Amazon (Ancient Greek: Ἀμαζών) refers to race or band or warriors from Greek mythology comprised exclusively of women, and said to have lived near the shore of the Euxine, or Black Sea where they had formed an independent kingdom centered near the mouth of the Thermodon River in what is today modern Turkey. In large part mythological, recent historical and archaeological evidence indicates these warrior women may have existed during the 8th through 5th centuries B.C., as part of the ancient Scythian peoples.
The word “amazon” has its origins with the Ionian Greek language of Asia Minor, in what is today modern Turkey. Greeks who settled there came into contact with Persians, of which the word ha-mazan, ("fighting together") originates. These ancient Iranians also gave rise to a people known as Scythians, who lived near the shores of the Black Sea and the steppes to the north; they were renowned for their cavalry. Changes in dialect would turn ha-mazan into Amazōn.
A folk entymology has the word originating with a-mazos (“without breast”); according to mythology Amazon warriors were better able to handle the bow and arrow after cutting or burning off the right breast, despite artwork from the time depicting both breasts.
According to the Greeks the Amazons made numerous excursions to Scythia, Thrace, the coastline of Asia Minor and into the islands of the Aegean, even going as far south as Syria, the Arabian Peninsula, and Egypt. The cities of Ephesus, Paphos, Sinope, and Smyrna were said to have been founded by them. According to another account, they originally came to the Thermodon (near modern Terme, Turkey) from Palus Maeotis, the area now called the Sea of Azov, a large body of water that is part of the Black Sea; it was there that they founded their capitol Themiscyra. To keep their race from dying out they a neighboring tribe called the Gargareans. Female children which resulted from their liaisons were brought up by their mothers, to train in hunting, warfare, and agriculture; male children were put to death, with some of the more fortunate ones returned to their fathers.
Men were not permitted to live within their borders, and were usually treated with hostility if not cruelty. Herodotus describes the Amazons as "killers of men":
- When the Greeks were at war with the Amazons (whom the Scythians call Oiorpata, a name signifying in our tongue killers of men, for in Scythian a man is “oior” and to kill is “pata”), the story runs that after their victory on the Thermodon they sailed away carrying in three ships as many Amazons as they had been able to take alive; and out at sea the Amazons attacked the crews and killed them.
When the Greeks settled into Asia Minor they were aware of what was called “the Amazon district” on the south shore of the Black Sea, but they had to explain their absence when none of the warriors were found. This gave rise to several well-known tales of mythology, chief among them involving the heroes Hercules and Theseus, and the Trojan War.
In his ninth labor, Hercules was sent by Eurystheus to collect the belt of Hippolyte, the Amazon queen and the greatest of their warriors; the belt itself was a gift to her from the god of war, Ares. When Hercules landed at their city, Hippolyte came out to ask what he wanted, and upon learning the request was friendly had every intention of offering the belt as a gift; Hera – queen of the gods and an avowed enemy of Hercules – whispered into the warriors that Hippolyte was about to be taken, so they put on their armor, gathered their weapons, and prepared for battle. Seeing this, Hercules killed Hippolyte, took the belt, and he and his men fought their way back to the ship, later giving the belt to Eurystheus.
Theseus also figured into some of the Hercules tales, either accompanying him or going off on his own to kidnap Hippolyte and make her his bride and queen. A similar tale is told with Theseus’ involvement with Antiope, who fell in love with the Athenian king and went back with him willingly, marrying him and giving birth to a son. The Attic War happened later, with the vengeful Amazons hoping to rescue Antiope and retrieving Hippolyte’s belt; this ended with Antipoe’s death at the hands of another Amazon and their defeat at Ares’ Hill.
In Homer's epic tale of the Illiad the Amazons had invaded Lycia, but were defeated by the Greek hero Bellerophon; this man in turn was expected to die at their hands by the king who sent him out, Iobates of Lycia. A young man named Priam had gave his assistance to Phrygians in the face of an Amazon attack; years later this same Priam would be king of Troy, and the Amazons under Queen Penthesileia would be his ally against the Greeks under Agamemnon during the Trojan War. Penthesileia would be slain in battle by Achilles, who wept when he discovered a beautiful woman underneath her battle helmet.
After the events portrayed in myth, they are mentioned by early historians during the time of Alexander the Great; according to them the Greek conqueror has an admirer in Queen Thalestris, who visits him with a large retinue; the tales in this encounter mention her attempt to bear his child. A later tale has the Roman general Pompey discovering Amazons in the army of the ruler of Pontus, Mithradates IV; in battle with that king's army in the southern Caucausus region, Pompey captured many soldiers, and according to the historian Appian of Alexandria (c.95-c.165):
- "Among the hostages and prisoners many women were found, who had suffered wounds no less than the men. These were supposed to be Amazons, but whether the Amazons are a neighboring nation, who were called to their aid at that time, or whether certain warlike women are called Amazons by the barbarians there, is not known."
The ancient Greeks usually portrayed Amazons in their artwork as similar to their own women; dress is essentially the same, i.e. the rectangular cloth draped over the body and pinned at the sides. In friezes known as "amazonamachy" the Amazons bear the same weapons as their Grecian foes (bow, spear, axe, and sword), and this style of artwork would decorate many famous temples throughout the Greek world. The one common exception was the shield, a half-crescent devise called a "pelta", familiar to Greek hoplites as a wooden, leather-covered light shield meant for a mobile soldier.
In later art, such as on painted vases, the mode of dress has changed, becoming peculiarly Persian. Trousers are worn, covering both legs in decorated fabric, and a peaked cap called a "kidaris" is worn on the head. Indeed, the Greeks themselves located the Amazons on the vast steppe regions north and east of the Black Sea. Herodotus writes about an incident that pushed Amazons in the area:
- "...the Hellenes, having conquered them in the battle at the Thermodon, were sailing away and conveying with them in three ships as many Amazons as they were able to take prisoners. These in the open sea set upon the men and cast them out of the ships; but they knew nothing about ships, nor how to use rudders or sails or oars, and after they had cast out the men they were driven about by wave and wind and came to that part of the Maiotian lake where Cremnoi stands; now Cremnoi is in the land of the free Scythians. There the Amazons disembarked from their ships and made their way into the country, and having met first with a troop of horses feeding they seized them, and mounted upon these they plundered the property of the Scythians."
Since the 1950s a large number of Scythian and Sarmatian kurgan tombs were excavated on the Eurasian steppes, revealing the daily life of the nomadic peoples who once lived there. Weapons found with human remains have led archaeologists to assume that the occupants were male; however, DNA testing done on many of the remains have revealed that at least one third were women. In addition, remains of clothing bear patterns similar to the later depictions of Amazons in Greek art. What has been learned from the archaeological evidence is that Scythian women were considered equals of men, i.e. trained to hunt and fight in battle. Although they left no written records, elements of the Scythian language (Circassian) were written phonetically on Greek vases, enabling their translation today.
- Herodotus, The Histories iv. 110-117
- Strabo xi. p. 503
- Herodotus, The Histories 4.110.1
- Homer, Iliad, vi. 186
- Homer, Iliad, iii. 189
- Virgil, Aeneid i. 490
- Guliaev, Valeri I. "Amazons in the Scythia: New Finds at the Middle Don, Southern Russia"; World Archaeology, Vol. 35, No. 1 (June 2003, pp. 112–125)