Herod

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Copper coin of Herod, bearing the legend "Basileus Herodon" on the obverse and a Macedonian sun-symbol on the reverse

Herod (Hebrew: הוֹרְדוֹס, Hordos; Greek: ἡρῴdης, Hērōdēs) (74-r. 37-d. 4 BC), also known as Herod the Great, was the "King of the Jews" during the time of the Birth of Jesus Christ.[1] He is best remembered for ordering the Slaughter of the Innocents during his reign, and dying shortly thereafter of a gastrointestinal disease, the nature of which has never been determined for certain.

Contents

Biography

Early years

Herod was not Jewish at all, but Idumaean, a descendant of Esau, who was also known as Edom. His father was Antipater, a recent convert to Judaism and follower of John Hyrcanus.[2] His mother was Cypros, a princess from the stone city of Petra, capital of Nabatea in the mountain range that today belongs to Jordan.[3][4]

Herod's family gained favor early with Rome, mainly by an uncanny capacity to ally themselves with the winning side in Rome's Civil Wars. The first general to favor them was Pompey the Great, Rome's Special High Commissioner to the Middle East, who had come to gain victory, once and for all, over the "Two Kings," Mithridates of Pontus and Tigranes of Armenia. In the process, Pompey captured Jerusalem in 63 BC[5] and determined to settle the question of the high-priestly succession in which John Hyrcanus was involved. Pompey chose Hyrcanus over his rival, and Antipater and his family gained favor along with Hyrcanus.[3][2]

Subsequently the first of Rome's Civil Wars broke out between Pompey and Julius Caesar. Hyrcanus and Antipater sided with Caesar, and for that Antipater was made Procurator of Judea (in Greek, epitropos) in 47 BC. Antipater appointed his son governor of Galilee in this year.[4]

The assassination of Caesar Dictator probably unsettled all of Rome's provinces. A Roman publican (literally, a private collector of Rome's taxes) poisoned Antipater in 43 BC. Herod had the offender executed. Shortly thereafter he was married to Mariamne I, a member of the Hasmoneans, the other faction with whom the Hyrcaneans had struggled for so long. This gave him the basis to claim the kingship of the Jews.[3][4][5]

Wars of Conquest

In 40 BC, Antigonos, King of the Parthians, invaded Judea. Herod fled Jerusalem to Rome. There the Senate of Rome passed a resolution recognizing him as "King of the Jews."[3] This resolution carried with it the establishment of a patron-client relationship between Rome and Judea. Thus, in essence, Herod became a vassal of the Senate of Rome.[3][4][5]

But this relationship also obliged the Senate to support him with arms, and support him they did. Specifically he had the support of Gaius Julius Caesar Octavianus Augustus, then Proconsul of Nearer and Further Spain and Gaul,[2] and of Marcus Antonius, Proconsul of all the Roman provinces east of Italy.[6] In 37 BC, the reconquest of Judea was complete. Antony himself had Antigonos executed,[2] a gesture that probably demonstrated Herod's continued subordinate relationship to Rome.[3]

In 32 BC Herod fought another war against Nabatea and won it a year later.

In 31 BC, war finally broke out between Antony and Augustus. The future Emperor Augustus won that war, and Herod quickly switched sides. Augustus (still called Octavianus at the time) confirmed him as King of Judea,[5] an office he would hold until his death.[6]

Family Troubles

Herod's family was at least as dysfunctional, if not more so, than was the Julio-Claudian family that produced the first five Emperors of Rome.[6] He brought many of his family members to mock trials and had them executed during his reign, beginning with this brother-in-law Aristobulus III[4] and continuing with his wife, his mother-in-law, another brother-in-law, and finally three of his sons.[4]

Building Campaign

HerodTheater.jpg

Herod was, first and foremost, a master builder and showman. His first grand project was the rebuilding, in 27 BC, of the city of Samaria, which he renamed Sebaste (after the Greek Sebastos, the Old Common Greek word for the Latin Imperator).[2][5]

In 25 BC famine struck his kingdom. He imported a large amount of grain from Egypt and cut taxes by a third during the emergency.

In 23 BC Herod built a palace and a fortress, called Herodium, to the east of Bethlehem.[5] (He later built another fortress near Jericho,[5] and another fortress, the Masada fortress, on the shore of the Dead Sea.[5]) In this year he married yet again, to Mariamne II.[3]

In 23 BC Herod began what was probably his grandest project: the city of Caesaria Maritima,[3][2] which is the "Caesaria" that became the headquarters of Roman rule and where Paul briefly stood trial. He inaugurated that city in 9 BC with spectacular ceremony.

In 20 BC Herod began the project for which he is best known: a second Temple of Jerusalem.[3][2][6][4][5] This he inaugurated in 10 BC.

In 2007, Israeli archaeologists reported their discovery of the quarry from which Herod took the stones he used to build his version of the Temple.[7]

Herod and Christ

Herod figures briefly in the New Testament, chiefly for his great fear of the prophecy of the Messiah. Saint Matthew tells the story:
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet, And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. Matthew 2:1-12 (KJV)
PleadingWithHerodSoldiers.jpg
Joseph then received a warning to take his wife, and the Infant Jesus, to Egypt. Matthew then takes up the narrative of what Herod did next:
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. Matthew 2:16-18 (KJV)
The massacre of the innocents is not recorded in any of the other Gospels or in contemporary secular accounts. However, that does not mean that it did not happen. As explained by Gordon Franz on the site of the Associates for Biblical Research:[8]
The slaughter of the innocents is unattested in secular records, but the historical plausibility of this event happening is consistent with the character and actions of Herod the Great. Besides killing his enemies, he had no qualms in killing family members and friends as well.
In other words, absence of evidence is not evidence of absence, and people who deny the historicity of the massacre of the innocents on that basis commit the logical fallacy known as argument from silence.

Herod's Death

Subsequent to this, Herod died. The nature of the disease of which he died has never been determined, but some have speculated[3] that the disease was Fournier's gangrene, a cancer-like disease of the gastrointestinal tract.

Herod's death is a major epoch of the New Testament, because Flavius Josephus records a precise regnal period: 37 years after the Senate had confirmed him as client-king, and 34 years following the execution of Aristobulus. Furthermore, Josephus includes an astronomical reference, specifically to an eclipse of the moon that occurred shortly before his death. These events strongly suggest that Herod died in 4 BC.[2][9] Ussher agrees with this, and calculates his death at November 25, 4 BC, which was the 7th day of the month Chisleu or Kislev. However, Josephus says that Herod died shortly before Passover in that year, which would have taken place in April. (The Julian calendar was then in use, this after Julius Caesar had compelled its adoption in 45 BC, shortly before his assassination.)

Herod's Burial

For centuries, the final burial site of Herod the Great was unknown. Then on May 8, 2007, archaeologist Ehud Netzer found the remains of a mausoleum and pieces of an eight-foot coffin at the end of a staircase in the Herodium. This tomb bears no identification, but no personage other than Herod is known from the period who would likely be buried in such a tomb in such a place.[10]

Succession

Herod left three sons and successors alive: Archelaus, to whom he bequeathed his overall kingdom, Herod Antipas, who became Tetrarch of Galilee; and Herod Philip, Tetrarch of sundry other lands.[3][6][4] Herod Philip does not come further into the Bible, except that Herod Antipas later married Philip's wife, prompting John the Baptist to protest that this was unlawful, which landed John in prison. Archelaus could not be confirmed with the title of king because the Emperor never consented to this.

Related References

  1. James Ussher, The Annals of the World, Larry Pierce, ed., Green Forest, AR: Master Books, 2003 (ISBN 0890513600), pghh. 5050-6082ff.
  2. 2.0 2.1 2.2 2.3 2.4 2.5 2.6 2.7 Tierney, John J. "Entry for Herod." The Catholic Encyclopedia, vol. VIII. New York. Robert Appleton Co., 1910. Retrieved June 18, 2007 from New Advent.
  3. 3.00 3.01 3.02 3.03 3.04 3.05 3.06 3.07 3.08 3.09 3.10 Lendering, Jona. "King Herod the Great." <http://www.livius.org/>, 2007. Retrieved June 18, 2007.
  4. 4.0 4.1 4.2 4.3 4.4 4.5 4.6 4.7 Greetham, The Rev. Phil. "King Herod the Great." The Nativity Pages, 2001. Retrieved June 18, 2007.
  5. 5.0 5.1 5.2 5.3 5.4 5.5 5.6 5.7 5.8 Authors unknown. "Entry for Herod." The Jewish Virtual Library, American-Jewish Cooperative Enterprise, 2007. Retrieved June 18, 2007.
  6. 6.0 6.1 6.2 6.3 6.4 Author unknown. "Entry for Herod." The Columbia Encyclopedia, 6th ed.. New York: Columbia University Press, 2000. Retrieved June 18, 2007.
  7. Gaffney, Sean. "Report: Herod's Temple Quarry Found." The Associated Press, September 24, 2007. Retrieved September 25, 2007.
  8. The Slaughter of the Innocents: Historical Fact or Legendary Fiction?
  9. Greetham, The Rev. Phil. "The Death of King Herod." The Nativity Pages, 2001. Retrieved June 18, 2007.
  10. Govier, Gordon. "Tyrant's Tomb Unearthed: Herod the Great's final resting place said to be found." Christianity Today Online, June 28, 2007. Retrieved June 28, 2007.

See Also

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