Holy Days

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One of the first harvest lessons of the New Testament is that Jesus Christ "is risen from the dead, and has become the first fruits of those who have fallen asleep" (1 Corinthians 15:20)

The modern term "holiday" is derived from "holy day".

The Biblical Holy Days identified in the Hebrew Bible, (also called feasts or festivals) occur during those times of the year around the world equating to the early-spring harvest, late-spring harvest and early-autumn harvest in Israel.[1] God had commanded seven feasts in Old Testament times, prior to the coming of the Messiah. The themes stressed these days portray God's spiritual harvest of mankind to eternal life as spoken of by Jesus Christ in John 4:35-38.[2]

The great majority of Christian denominations, however, celebrate Holy Days that recall events from the New Testament, such as as Easter and Christmas, even though the exact dates of the events memorialized are not known and the observance of them is nowhere commanded in the Bible. Very few Christian churches have retained the festivals that are described in the books of the Old Testament, but the churches that descend from the former Worldwide Church of God founded by Herbert W. Armstrong in the twentieth century are known for calling upon Bible-believers to resume the observance of them. While they consider these Hebrew Holy Days to be eternal and obligatory, most Christian churches believe them to have been superceded by the work of Christ and the founding by him of his own church with its own standards.[3]

The New Testament shows Jesus Christ observing the existing Holy Days of His people, and His disciples continuing that practice after His death, burial and resurrection. The early Church maintained the old holidays for some generations, then progressively adopted new holidays based upon the life of Jesus, doing so in the belief that Christ had taken the church from Law, i.e. ritual, to Grace, i.e. freedom in such matters.[4]


Contents

The Biblically commanded feasts

Observance Commanded in Old Testament Observed by Jesus Christ, the Apostles or the Church in the New Testament
Pesach Leviticus 23:5 Matthew 26:2, 17-19; Mark 14:12-16; Luke 2:41-42; 22:1, 7-20; John 2:13, 23; 13:1-30; 1 Corinthians 11:23-29
Feast of Unleavened Bread Leviticus 23:6-8 Matthew 26:17; Mark 14:12; Luke 2:41-42, 22:1,7; Acts 20:6
Feast of Pentecost* Leviticus 23:15-22 Acts 2:1-21; 20:16; 1 Corinthians 16:8
Feast of Trumpets Leviticus 23:23-25 Matthew 24:30-31; 1 Thessalonians 4:16-17; Revelation 11:15
Day of Atonement Leviticus 23:26-32 Acts 27:9
Feast of Tabernacles Leviticus 23:33-43 John 7:1-2, 8, 10, 14; Acts 18:21
Last Great Day Leviticus 23:36 John 7:37-38

*Also incorporates Feast of First Fruits, Feast of Weeks

The feasts in Judaism

The feasts correspond to those still observed in Judaism as follows:

  • Passover - Pesach
  • Feast of Unleavened Bread - Chag Hamatzot
  • Pentecost - Shavuot
  • Feast of Trumpets - Rosh Hashanah
  • Day of Atonement - Yom Kippur
  • Feast of Tabernacles - Sukkot
  • Last Great Day - Shemini Atzeret

See also

References

  1. What these Holy Days reveal "God's Holy Day Plan: The Promise for All Mankind" United Church of God. Accessed 17 February 2008
  2. King James Versionhttp://www.biblegateway.com/passage/?search=John%204:35-38;&version=9; BibleGateway]
  3. Somerville, Robert "Why Christians Celebrate Biblical Memorial Days" Awareness Ministry. Accessed 17 February 2008
  4. Dankenbring, William F. "When Did the Early Church Observe the Passover?" Triumph Prophetic Ministries. Accessed 17 February 2008
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