Difference between revisions of "Christianity and science"

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[[Image:Bacon5.jpg|thumb|right|175px|In his essay ''Of Atheism'' Sir [[Francis Bacon]] wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran]], than that this universal frame is without a mind."]]
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[[Image:Bacon5.jpg|thumb|right|175px|In his essay ''Of [[Atheism]]'' Sir [[Francis Bacon]] wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran (Koran)]], than that this universal frame is without a mind."<ref>Bacon, Francis, [http://www.authorama.com/essays-of-francis-bacon-17.html Of Atheism]</ref>  ]]
 
A notable fact in relation to '''Christianity and science''' is that the [[Scientific revolution|birth of modern science]] occurred in the geographic area of [[Christianity|Christianized]] [[Europe]].<ref>http://www.ldolphin.org/bumbulis/#anchor5343749</ref>  Christians awed by the grandeur of [[God]]'s creative work have long striven to understand His creativity through [[Science|scientific]] study.  
 
A notable fact in relation to '''Christianity and science''' is that the [[Scientific revolution|birth of modern science]] occurred in the geographic area of [[Christianity|Christianized]] [[Europe]].<ref>http://www.ldolphin.org/bumbulis/#anchor5343749</ref>  Christians awed by the grandeur of [[God]]'s creative work have long striven to understand His creativity through [[Science|scientific]] study.  
  
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In Stark's list of 52 top scientific contributors,<ref name="Origins">Williams, Alex,[http://www.creationontheweb.com/content/view/1581/ The biblical origins of science], ''Journal of Creation'' 18(2):49–52, August 2004.</ref> only one ([[Edmund Halley]]) was a skeptic and another ([[Paracelsus]]) was a [[pantheism|pantheist]].
 
In Stark's list of 52 top scientific contributors,<ref name="Origins">Williams, Alex,[http://www.creationontheweb.com/content/view/1581/ The biblical origins of science], ''Journal of Creation'' 18(2):49–52, August 2004.</ref> only one ([[Edmund Halley]]) was a skeptic and another ([[Paracelsus]]) was a [[pantheism|pantheist]].
 
The other 50 were Christians, 30 of whom could be characterized as being devout Christians.<ref name="Origins" />
 
The other 50 were Christians, 30 of whom could be characterized as being devout Christians.<ref name="Origins" />
Sir [[Francis Bacon]], sometimes referred to as "the Father of Modern Science", wrote: "I had rather believe all the fables in the Legend, and the [[Talmud]], and the [[Koran|Alcoran]], than that this universal frame is without a mind."<ref>Bacon, Francis, [http://www.authorama.com/essays-of-francis-bacon-17.html Of Atheism]</ref> He believes that the [[Enlightenment]] was a ploy by "militant atheists" to claim credit for the rise of science<ref>http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html</ref>.
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Stark believes that the [[Enlightenment]] was a ploy by "militant atheists" to claim credit for the rise of science<ref>http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html</ref>.
  
Indeed, some of the most notable and revolutionary scientists were Christians. [[Nicolaus Copernicus]], who first proposed the heliocentric model of the universe, was an officer of the church. [[Rene Descartes]], who played an integral role in the development of physics, also set about to prove the existence of God in his "Discourse on Methods." [[Gregor Mendel]], who laid the foundations for genetics, was a monk. Although Descartes and the heliocentrists later ran afoul of the Church, the Christian genesis of his and other scientists' work cannot be ignored.
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In ''False conflict: Christianity is not only compatible with Science - it created it''. Stark writes:
 +
{{cquote|Recent historical research has debunked the idea of a "Dark Ages" after the "fall" of [[Roman Empire|Rome]]. In fact, this was an era of profound and rapid technological progress, by the end of which Europe had surpassed the rest of the world. Moreover, the so-called "Scientific Revolution" of the sixteenth century was a result of developments begun by religious scholars starting in the eleventh century. In my own academic research I have asked why these religious scholastics were interested in science at all. Why did science develop in Europe at this time? Why did it not develop anywhere else? I find answers to those questions in unique features of Christian [[theology]].
 +
Even in the sixteenth and seventeenth centuries, the leading scientific figures were overwhelmingly devout Christians who believed it their duty to comprehend God's handiwork. My studies show that the "Enlightenment" was conceived initially as a propaganda ploy by militant atheists attempting to claim credit for the rise of science. The falsehood that science required the defeat of religion was proclaimed by self-appointed cheerleaders like [[Voltaire]], [[Denis Diderot|Diderot]], and [[Edward Gibbon|Gibbon]], who themselves played no part in the scientific enterprise......<ref>http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html</ref>}}
  
Dr. Charles Thaxton similarly states that modern science developed in the Middle Ages in Christian Europe because of the Juedo-Christian beliefs of scientists.<ref>http://www.leaderu.com/truth/1truth17.html</ref>
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Indeed, some of the most notable and revolutionary scientists were Christians. [[Nicolaus Copernicus]], who first proposed the heliocentric model of the universe, was an officer of the church. [[Rene Descartes]], who played an integral role in the development of physics, also set about to prove the existence of God in his "Discourse on Methods." [[Gregor Mendel]], who laid the foundations for genetics, was a monk. Although Descartes, Galileo later ran afoul of the Church, the Christian genesis of his and other scientists' work cannot be ignored.
 +
 
 +
Dr. Charles Thaxton similarly states that modern science developed in the Middle Ages in Christian Europe because of the Christian beliefs of scientists.<ref>http://www.leaderu.com/truth/1truth17.html</ref>
 +
 
 +
Today, the prevalence of belief in God among American scientists is much lower than it is among the American public. <ref>[http://www.stephenjaygould.org/ctrl/news/file002.html]</ref><ref>[http://abcnews.go.com/Technology/story?id=3341576]</ref> Nevertheless, an article published by ''[[The University of Chicago|The University of Chicago Chronicle]]'' that discussed this study, stated that 76 percent of physicians believe in [[God]] while being highly educated.<ref name="Physicians">{{cite web|url = http://chronicle.uchicago.edu/050714/doctorsfaith.shtml|title =Survey on physicians’ religious beliefs shows majority faithful|publisher = [[The University of Chicago]]|quote=The first study of physician religious beliefs has found that 76 percent of doctors believe in God and 59 percent believe in some sort of afterlife. The survey, performed by researchers at the University and published in the July issue of the Journal of General Internal Medicine, found that 90 percent of doctors in the United States attend religious services at least occasionally, compared to 81 percent of all adults.|accessdate = 2007–10–18}}</ref> Moreover, another study by the ''Journal of General Internal Medicine'', found that 90 percent of doctors in the United States attend religious services at least occasionally as compared with 81% of the general U.S. population.<ref name="Physicians"/>
 +
 
 +
Christians, though, upon being confirmed into their church study catechisms, or documents written to answer questions about their faith. According to the 1998 Presbyterian Church (U.S.A.) ''Study Catechism,'' Christians are not conflicted when it comes to choosing modern science or Creationism. Question 27 asks " Does your confession of God as Creator contradict the findings of modern science?" The answer then states, "No. My confession of God as Creator answers three questions: Who?, How? and Why? It affirms that (a) the triune God, who is self-sufficient, (b) called the world into being out of nothing by the creative power of God's Word (c) for the sake of sharing love and freedom. Natural science has much to teach us about the particular mechanisms and processes of nature, but it is not in a position to answer these questions about ultimate reality, which point to mysteries that science as such is not equipped to explore. Nothing basic to the Christian faith contradicts the findings of modern science, nor does anything essential to modern science contradict the Christian faith."
 +
" <ref>http://www.pcusa.org/catech/studycat.htm</ref>
 +
 
 +
Atheists and agnostics often claim that "science" is somehow the opposite of Christianity. In fact, science is the study of the universe, and is therefore completely compatible with Christianity.
 +
 
 +
== Postsecularism  and science ==
 +
 
 +
''See also:'' [[Desecularization]]
 +
 
 +
[[Postsecularism]] refers to a number of theories concerning the persistence or resurgence of religious beliefs or practices in the present.
 +
 
 +
The ''Science Recorder'' declared in 2015:
 +
{{cquote|Science and religion are often presented as opposing world views, but a recent study in the American Sociological Review published Jan. 29, suggests that for some Americans, this binary construction (i.e. science vs. religion) is a false dichotomy.
 +
 
 +
Authors Timothy O’Brien, an assistant professor at the University of Evansville and co-author Shiri Noy, an assistant professor of sociology at the University of Wyoming, call these Americans the “Post-Seculars,” and were surprised to find that one in five Americans belongs to this group, a sizable number given that most of these individuals have gone “unnoticed before in endless rounds of debates pitting” science against religion.
 +
 
 +
According to O’Brien, “[The Post-Seculars] are pretty knowledgeable and appreciative about science and technology but…are also very religions and reject certain scientific theories.”<ref>[http://www.sciencerecorder.com/news/study-discusses-emerging-trend-in-science-versus-religion-debate-post-secularism/ Study discusses emerging trend in science-versus-religion debate: Post-Secularism] by  Chiamaka Nwakeze | Science Recorder | January 30, 2015</ref>}}
 +
 
 +
For more information, please see: [[List of atheist and agnostic pseudosciences]]
 +
 
 +
== Recommended books ==
 +
 
 +
* ''For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery'' by Rodney Stark, 2004, ISBN: 9780691119502 (Winner of the 2004 Distinguished Book Award, Society for the Scientific Study of Religion)
  
Today, the prevalence of belief in God among American scientists is much lower than it is among the American public. <ref>[http://www.stephenjaygould.org/ctrl/news/file002.html]</ref><ref>[http://abcnews.go.com/Technology/story?id=3341576]</ref>
 
 
==See Also==
 
==See Also==
 +
 +
*[[Atheism and the suppression of science]]
 +
*[[Jesus Christ, the apostles and the Mediterranean diet/Mosaic diet]]
 
*[[Bible scientific foreknowledge]]
 
*[[Bible scientific foreknowledge]]
 +
*[[Creation vs. Evolution Videos]]
 +
 
==References==
 
==References==
 
{{reflist|2}}
 
{{reflist|2}}
  
 +
==External links==
  
 +
*[http://reformation.edu/scripture-science-stott/aarch/pages/13-christian-science.htm The Christian and science] by Philip Stott
 +
*[http://media.st-edmunds.cam.ac.uk/ToF/downloads/pdf/TedDavis_A_Short_History_of_Christianity_and_Science.pdf Christianity and Science in Historical Perspective (from the University of Cambridge)]
 +
*[http://www.godandscience.org/apologetics/sciencefaith.html Evidence for God from Science: Famous Scientists Who Believed in God]
 +
*God: new evidence – a series of six videos exploring how evidence from cosmic fine tuning points to the reality of a creator God ([http://www.focus.org.uk/ Website] • [http://www.facebook.com/godnewevidence Facebook])
 +
{{Creation vs. evolution}}
 
[[Category:Christianity]]
 
[[Category:Christianity]]
 
[[Category:Science]]
 
[[Category:Science]]
 
[[Category:History of Science]]
 
[[Category:History of Science]]

Revision as of 01:45, August 8, 2015

In his essay Of Atheism Sir Francis Bacon wrote: "I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran (Koran), than that this universal frame is without a mind."[1]

A notable fact in relation to Christianity and science is that the birth of modern science occurred in the geographic area of Christianized Europe.[2] Christians awed by the grandeur of God's creative work have long striven to understand His creativity through scientific study.

Sociologist Rodney Stark investigated the individuals who made the most significant scientific contributions between 1543 and 1680 A.D., the time of the Scientific Revolution. In Stark's list of 52 top scientific contributors,[3] only one (Edmund Halley) was a skeptic and another (Paracelsus) was a pantheist. The other 50 were Christians, 30 of whom could be characterized as being devout Christians.[3] Stark believes that the Enlightenment was a ploy by "militant atheists" to claim credit for the rise of science[4].

In False conflict: Christianity is not only compatible with Science - it created it. Stark writes:

Recent historical research has debunked the idea of a "Dark Ages" after the "fall" of Rome. In fact, this was an era of profound and rapid technological progress, by the end of which Europe had surpassed the rest of the world. Moreover, the so-called "Scientific Revolution" of the sixteenth century was a result of developments begun by religious scholars starting in the eleventh century. In my own academic research I have asked why these religious scholastics were interested in science at all. Why did science develop in Europe at this time? Why did it not develop anywhere else? I find answers to those questions in unique features of Christian theology.

Even in the sixteenth and seventeenth centuries, the leading scientific figures were overwhelmingly devout Christians who believed it their duty to comprehend God's handiwork. My studies show that the "Enlightenment" was conceived initially as a propaganda ploy by militant atheists attempting to claim credit for the rise of science. The falsehood that science required the defeat of religion was proclaimed by self-appointed cheerleaders like Voltaire, Diderot, and Gibbon, who themselves played no part in the scientific enterprise......[5]

Indeed, some of the most notable and revolutionary scientists were Christians. Nicolaus Copernicus, who first proposed the heliocentric model of the universe, was an officer of the church. Rene Descartes, who played an integral role in the development of physics, also set about to prove the existence of God in his "Discourse on Methods." Gregor Mendel, who laid the foundations for genetics, was a monk. Although Descartes, Galileo later ran afoul of the Church, the Christian genesis of his and other scientists' work cannot be ignored.

Dr. Charles Thaxton similarly states that modern science developed in the Middle Ages in Christian Europe because of the Christian beliefs of scientists.[6]

Today, the prevalence of belief in God among American scientists is much lower than it is among the American public. [7][8] Nevertheless, an article published by The University of Chicago Chronicle that discussed this study, stated that 76 percent of physicians believe in God while being highly educated.[9] Moreover, another study by the Journal of General Internal Medicine, found that 90 percent of doctors in the United States attend religious services at least occasionally as compared with 81% of the general U.S. population.[9]

Christians, though, upon being confirmed into their church study catechisms, or documents written to answer questions about their faith. According to the 1998 Presbyterian Church (U.S.A.) Study Catechism, Christians are not conflicted when it comes to choosing modern science or Creationism. Question 27 asks " Does your confession of God as Creator contradict the findings of modern science?" The answer then states, "No. My confession of God as Creator answers three questions: Who?, How? and Why? It affirms that (a) the triune God, who is self-sufficient, (b) called the world into being out of nothing by the creative power of God's Word (c) for the sake of sharing love and freedom. Natural science has much to teach us about the particular mechanisms and processes of nature, but it is not in a position to answer these questions about ultimate reality, which point to mysteries that science as such is not equipped to explore. Nothing basic to the Christian faith contradicts the findings of modern science, nor does anything essential to modern science contradict the Christian faith." " [10]

Atheists and agnostics often claim that "science" is somehow the opposite of Christianity. In fact, science is the study of the universe, and is therefore completely compatible with Christianity.

Postsecularism and science

See also: Desecularization

Postsecularism refers to a number of theories concerning the persistence or resurgence of religious beliefs or practices in the present.

The Science Recorder declared in 2015:

Science and religion are often presented as opposing world views, but a recent study in the American Sociological Review published Jan. 29, suggests that for some Americans, this binary construction (i.e. science vs. religion) is a false dichotomy.

Authors Timothy O’Brien, an assistant professor at the University of Evansville and co-author Shiri Noy, an assistant professor of sociology at the University of Wyoming, call these Americans the “Post-Seculars,” and were surprised to find that one in five Americans belongs to this group, a sizable number given that most of these individuals have gone “unnoticed before in endless rounds of debates pitting” science against religion.

According to O’Brien, “[The Post-Seculars] are pretty knowledgeable and appreciative about science and technology but…are also very religions and reject certain scientific theories.”[11]

For more information, please see: List of atheist and agnostic pseudosciences

Recommended books

  • For the Glory of God: How Monotheism Led to Reformations, Science, Witch-Hunts, and the End of Slavery by Rodney Stark, 2004, ISBN: 9780691119502 (Winner of the 2004 Distinguished Book Award, Society for the Scientific Study of Religion)

See Also

References

  1. Bacon, Francis, Of Atheism
  2. http://www.ldolphin.org/bumbulis/#anchor5343749
  3. 3.0 3.1 Williams, Alex,The biblical origins of science, Journal of Creation 18(2):49–52, August 2004.
  4. http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html
  5. http://goliath.ecnext.com/coms2/gi_0199-3274629/False-conflict-Christianity-is-not.html
  6. http://www.leaderu.com/truth/1truth17.html
  7. [1]
  8. [2]
  9. 9.0 9.1 Survey on physicians’ religious beliefs shows majority faithful. The University of Chicago. Retrieved on 2007–10–18. “The first study of physician religious beliefs has found that 76 percent of doctors believe in God and 59 percent believe in some sort of afterlife. The survey, performed by researchers at the University and published in the July issue of the Journal of General Internal Medicine, found that 90 percent of doctors in the United States attend religious services at least occasionally, compared to 81 percent of all adults.”
  10. http://www.pcusa.org/catech/studycat.htm
  11. Study discusses emerging trend in science-versus-religion debate: Post-Secularism by Chiamaka Nwakeze | Science Recorder | January 30, 2015

External links