Mohandas K. Gandhi
- It was his philosophy of Satyagraha or nonviolent non-compliance (being willing to suffer so that the opponent can realize the error of their ways)—which led India to independence, and has influenced social reformers around the world, including Martin Luther King, Jr. and the American civil rights movement, Steve Biko and the freedom struggles in South Africa, and Aung San Suu Kyi in Myanmar. NWE
As a Indian lawyer on a one-year assignment in British South Africa, Gandhi experienced racism first-hand.
- He was thrown off a train at Pietermaritzburg for refusing to ride in the third-class compartment while holding a valid first-class ticket. Later, on the same journey, a stagecoach driver beat him for refusing to make room for a European passenger by standing on the footboard. NWE
He urged peaceful civil disobedience to the British, calling on Indians to refuse to pay taxes to Britain and refuse to attend British schools. He also called for a boycott of British manufactures, especially for the cloths that Indian weavers are so famous for. The Indians heeded Gandhi’s leadership and stopped buying British cloth. Gandhi also called for the Indian National Congress to change from an elite or wealthy group into more of a people’s voice that could advocate independence. Gandhi drew upon Christian concepts as well as his native Hinduism. His education included studying law at the University College London, though Gandhi makes little mention of that in his autobiography and details are unclear.
One of Gandhi’s acts of protest was to lead the Salt March in 1930 for 240 miles to the sea, so that Indians could obtain salt from evaporated salt water rather than buy it from (and pay taxes to) Britain. A law required Indians to buy salt from the British government, but Gandhi’s march peacefully disobeyed that law and created much publicity. Gandhi and many of his supporters were eventually arrested for some of their protests.
At one point a British leader agreed to meet with Gandhi, who then attended with the simple Hindu clothing of a single cloth gown. Offended by this, some British demanded an explanation. Gandhi responded that the British official, who was dressed in the customary suit and tie, was wearing enough clothes for both of them!
Eventually Gandhi’s protest efforts paid off, as the British Parliament enacted the Government of India Act in 1935, which gave India some self-government and democratic elections, and ultimately India became completely independent in 1947. Muslims, however, feared majority Hindu rule and requested a separate state for Muslims. The Muslim League endorsed the creation of a new country called “Pakistan” for the predominantly Muslim population of that region. The British were forced in 1947 to partition India into two countries, India and Pakistan, in order to prevent civil war between the Muslims and Hindus.
Gandhi was a vegetarian and would go on fasts for causes of peace. He was assassinated by Hindu ultra-nationalists on 20 January 1948, shortly after Indian independence.
Gandhi's understanding of religion and Indian culture was the key to understanding his public life. While his religion was grounded in the Hindu beliefs he had been taught as a child, Gandhi fashioned for himself a humanist religious philosophy on which he based his theory of nonviolence as a political method as well as his economic theories. Gandhi was eclectic in seeking and using insights from other religions, especially Christian pacifism. He rejected the theology that the Christian gospel was the necessary path for all humankind to follow. Gandhi's mixed attitude toward Islam had more direct political consequence. He rejected Islamic claims of universal validity, but political realities led him in the 1920s to support the anti-British Khilafat movement, which was based on an appeal that Islam was in danger because of the British role in overthrowing the Ottoman Empire. Some historians argue that there were unintended consequences in his support for this pan-Islamic movement, because it brought religion into politics in a highly divisive way, leading to Partition of Pakistan as a separate nation in 1947. Nanda (2002) argues that Gandhi and the Indian National Congress did not see that their vision of nationhood was not shared by the Muslim leadership. Two incompatible nationalisms were contending for living space in the same territory.
- First they ignore you. Then they ridicule you. Then they fight you. Then you win.
- “There is nothing that wastes the body like worry, and one who has any faith in God should be ashamed to worry about anything whatsoever” 
- "What difference does it make to the dead, the orphans and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty or democracy?" 
- "Non-violence is the first article of my faith. It is also the last article of my creed." 
- (When asked what he thought of Western civilization):"I think it would be a very good idea."
- (Later in his life when he was asked whether he was a Hindu, he replied:) :"Yes I am. I am also a Christian, a Muslim, a Buddhist and a Jew."
- "I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ."
Richard Attenborough's 1982 film, entitled simply Gandhi, won eight Academy Awards, including "best picture," as well as BAFTA and Golden Globe awards. It is a biographical film that stays close to the historical facts of Gandhi's life. Film critic Roger Ebert said that actor Ben Kingsley (half Indian and half English) "makes the role so completely his own that there is a genuine feeling that the spirit of Gandhi is on the screen."
Gandhi's last name is very frequently spelled incorrectly as "Ghandi," perhaps because "g-h" is a common digraph in English while "d-h" is not. This type of misspelling is typical of incompetent liberals, such as Barack Obama who has been shown to frequently misspell names.
He was called the Mahatma, or the Great Soul
- Brown, Judith M. Gandhi: Prisoner of Hope (1991)
- Chatterjee, Margaret. Gandhi's Religious Thought (1983)
- Iyer, Raghavan N. The Moral and Political Thought of Mahatma Gandhi (1973)
- Iyer, Raghavan N. The Moral and Political Thought of Mahafltma Gandhi (1973)
- Kapur, Sudarshan. Raising Up a Prophet: The African-American Encounter With Gandhi (1992), impact on Americans
- Nanda, B. R. In Search of Gandhi: Essays and Reflections. (2002).
- Parekh, Bhikhu. Gandhi: A Very Short Introduction. (2001) 140pp; online edition
- Parekh, Bhikhu. Gandhi's Political Philosophy (1989)
- Mahatma Gandhi. Selected Writings of Mahatma Gandhi ed. by Ronald Duncan (1951) full text online
- Mahatma Gandhi. The Essential Writings ed. by Judith M. Brown (2008) excerpt and text search
- Mahatma Gandhi. Gandhi An Autobiography: The Story of My Experiments With Truth (1993 edition) excerpt and text search
- Gandhi's ethic of nonviolence ... calls on each of us to break the self-perpetuating cycle of violence and revenge -- of action and reaction -- by recognizing the common humanity we share with those we consider our enemies. Gandhi put this philosophy into practice by developing a technique of militant nonviolence that was intended to force the British to see the humanity of those they oppressed, and the inhumanity of their own actions
- Non-violence in Peace and War (1942) Vol I, ch. 142
- Speech at Shahi Bag, 18th March 1922, on a charge of sedition