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Judaism

2009-10-07T20:21:07Z

BeccaS: /* Jewish Humor */

[[Image:StarofDavid.gif|right|thumb|The Star of David, a symbol of Judaism]]
'''Judaism''' was the first [[monotheistic religion]], dating back to around 2000 BC. Like [[Christianity]] and [[Islam]], Judaism is an [[Abrahamic faith]], tracing its origins to [[Abraham]]. Judaism was the first of the Abrahamic faiths. The core of the Judaism as it exists today took shape from a later time period when [[Moses]] led the [[Hebrews]] from [[Egypt]] and climbed [[Mount Sinai]], bringing back the [[Ten Commandments]].

The five books of Moses (the [[Torah]]), in which the [[Mosaic Law]] is found, are generally considered to be the core of the Jewish Scripture, and are supplemented by the works of the prophets and other writings. The works of the prophets are grouped under Nevi'im, and the other writings are known as Ketuvim. The first letters of each part combined were used to create the name of the full Hebrew Bible: the Tanakh, which Christians call the [[Old Testament]]. The [[Talmud]] is another ancient Jewish writing considered by some Jews to contain traditions dating back to Moses himself, yet the Talmud also contains discussion by rabbis involving extensive disagreement and lively discussion, over interpretation of these traditions. The Talmud is not part of the [[Bible]] and the degree to which the Talmud itself is considered to be inspired varies across Judaism, with the [[Orthodox Judaism|Orthodox]] generally giving it the most weight.

==Sabbath==
[[Image:Menora exb HSTR7337.jpg|right|thumb|Yarmulke and Menorah]]
Many Jews observe a weekly day of rest (the [[Sabbath]]) that begins shortly before sundown on Friday and ends after sunset on Saturday. During this time no work may be done, business transactions are forbidden, and light switches are not to be turned on or off. Jews celebrate the Sabbath by lighting candles before the Sabbath, singing songs, going to synagogue, called shul, by some, and learning.

==Denominations==
There are many different branches of Judaism. There are four large branches. They are from the most traditional to the least:
*[[Orthodox Judaism|Orthodox]]
*[[Conservative Judaism|Conservative]]
*[[Reform Judaism|Reform]]
*[[Reconstructionist|Reconstruction]]

==Ethnicities==
*[[Sephardi]] Jews.
*[[Mizrahi (sometimes spelled Mizrachi)|Mizrahi]] Jews.
*[[Ashkenazi]] Jews.

===The Diaspora===
"Diaspora" (Greek meaning "seeded throughout") is the term used to refer to the various dispersions of the Jews throughout the world through the eras of history. Its Hebrew linguistic forerunner is "Galut" meaning the "uncovering", betraying the understanding that being exiled from the Land of Israel is an exposing of Israel to vulnerability and danger. Some commonly known "Galuyot" (plural for Galut) are:

* the forced exile and assimilation among other peoples of the Northern Tribes of Israel by the Assyrians in 721, 722. Modern Israel has recognized among the in-gathering of this exile (Kibbuts Galuyot) the ''Bnei Menashe'' (Sons of Manessaeh) of northern [[India]]. These members of the "Lost Tribe" are now allowed to freely immigrate to Israel under the Law of Return. ''(see [[Religion in India]])''

* the ''Falashas'' of [[Ethiopia]], among whom, like the Bnei Menashe, Jewish practices such as circumcision at 8 days and the keeping of Passover are maintained by those eligible for citizenship under the Israeli Law of Return. The are racially native African in appearance. They believe themselves to have become Jewish from the days of Solomon and the Queen of Ethiopia. That was the basis for the Ethiopian emperor Haile Selase (Holy Trinity) taking the title "Lion of the Tribe of Judah".

* The Galut of Babylon, the so called "''Iraqis''" exiled by the Babylonians at the time of their conquest of Judah and Jerusalem (c. 538 B.C.) This Galut developed a rival to Palestinian Jewry of the first centuries and provided the second corpus of religious literature to the developing Talmud. This was in the common language of Babyon at the time - Aramaic. This corpus came to be called the Gemara ("completion"). The [[Gemara]] dates from about 200 A.D.to 500 A.D. The Gemara and the earlier Palestinian Hebrew corpus, the Mishna, dating from 200 B.C. to 200 A.D. comprise the Talmud, which regulated most of Jewish internal life, until the western European "emancipation" and assimilation of the Jews - starting in the 18th and 19th centuries. The Talmud is still regulatory for Orthodox Jews.

*The Galut of the Jews by the Roman [[Titus]] after the destruction of the Second Temple in 70 A.D. They were triumphantly displayed in Rome and dispersed in the lands along the Rhine Valley known in the Hebrew tongue as Ashkenaz - which is known now as Germany. There they learned the language of the land which developed into Modern German. The Jews called their language, the early stage of German, Yiddish. From the Rhine, many of the "''Ashkenazis''" moved (were moved) to Eastern Europe, many fleeing from there, to America, to Israel, to Latin America, etc. learning new languages, but also speaking their old language, not Hebrew, but Yiddish. This, with the common religion, enabled the fostering of unity and brotherhood.

*the 1492 A.D. exile from [[Spain]], where the Jews had previously settled in the time of the [[Moors]] and some attaining to high positions and appointments as physicians, prime ministers, and poets under the Islamic conquest. This was the Golden Age of Jewry in Spain. At their expulsion ("gerush") from Spain they settled mainly around the Mediterranean basin - North Africa, Greece, Turkey, and also many going to Holland and from there to the American Colonies. The first synagogue in America was created due to this dispersion. These Jews soon were speaking the language of the their host countries - Arabic, Turkish etc. but also speaking the language of Old Spain. "Spain" in Hebrew is Sefarad, so the language is Sephardic and the dispersion is of the ''Sephardim'' (sometimes spelled Sepharadim).

*the Yemenites (''Temanim''). Yemen means "right (direction)" in Semitic languages. When facing the temple from the west, the "right" points south. Therefore, "Teiman" also means "south". This dispersion is the southerly dispersion to what is now Yemen, gaining momentum during the Himyaritic Kindom in Yemen which had adopted Judaism. With the founding of the Modern State of Israel, most Yemenite Jews have immigrated to Israel and speak Arabic as well as Hebrew.

The term "''Mizrachi''" means "easterner" and it covers a number of eastern dispersions as opposed to the Ashkenazi who were westerners - from Europe. Coming into Israel during Ottoman Turk rule (1517-1917), many immigrating Jewish families who were not European were given the name Mizrahi by the Turkish immigration authorities as they were all "lumped together" as Easterners.

The Return of the Jews to Israel is seen as a fulfillment of the Scriptures and is called Kibbutz Galuyot, the ingathering of the Exiles. Here are some of the scriptures that both tell about the ingathering of the exiles and which have provided a major influence for the some of the dispersions to return to the Land of Israel:

" I will bring your offspring from the east, and gather you from the west, To the north I will say 'Give them up', and to the south, 'Do not hold them'. Bring back my sons from far away, my daughters from the end of the earth. Isaiah 43: 5,6

"Those whom Adonai has redeemed return, they come to Zion shouting for joy. everlasting joy in their faces, joy and gladness go with them, sorrow and lament are ended." Isaiah 51:11

"He who has scattered Israel, gathers him, He guards them as a shepherd guards his flock...they shall come back from the enemy country, There is hope for your descendants" Jeremiah 31: 10,16

"The Lord says this: 'I am going to take the sons of Israel from the nations, where they have gone. I shall gather them together from everywhere and bring them home to their own soil. I shall make them into one nation and into My own land and on the mountains of Israel.'" . Exekiel 37:21,22

==Main Holidays==
:''Main article: [[Jewish holidays]]''

*'''[[Rosh Hashanah]]'''—New Years. Marks the creation of the world.

*'''[[Yom Kippur]]'''—the Day of Atonement. Observant Jews consume no food or drink for the entire day.

*'''[[Pesach]]'''—celebrating the liberation from Egyptian slavery. Observant Jews hold a special festive meal, called a ''Seder,'' on the first and second night of Passover and do not eat leavened bread for the duration of the festival.

*'''Shavuot'''— Pentecost or Feast of Weeks. Traditionally celebrates God's giving the Ten Commandments at Mt. Sinai.

*'''Sukkot''' —Tabernacles or Feast of Booths. Observant Jews eat and sleep in temporary shelters shaded by cut vegetation.

*'''Shemini Atzeret and Simchat Torah'''—The day after Sukkot is a separate holiday, known as the "Eighth Day Feast." It also marks the completion of the cycle of reading the Torah in synagogues. The end of Deuteronomy is read, followed by the first chapter of Genesis.

*'''[[Purim]]'''—celebrates the thwarting of a plot to kill all Jews it is recorded in the Book of Esther, which is read aloud in its entirety in the synagogue.

*'''Tisha B'Av'''—also known as the Ninth of Av, 9th of Av, is a fast day that mourns the destruction of the Temple in Jerusalem.

*'''[[Chanukah]]''' (there are several English spellings)—celebrates the re-dedication of the Temple after the revolt against the Greeks recorded in the Talmud and other non-Biblical texts. Jews light candles each night for eight nights, adding one candle each night. Chanukah is not a holiday recorded in the Bible and is considered a minor holiday from a religious standpoint, however from a secular Jewish perspective it has taken on a position of great prominence in modern times passing all other holidays as far as degree to which it is celebrated.

==Calendar==
The Jewish calendar combines lunar and solar features. During Temple times, months began when the new moon was sighted in Jerusalem. An extra month was added when needed to keep the Pesach festival in the spring. Today a complex algorithm, over a thousand years old, is used to determine when months begin. As a result, the dates of the Jewish holidays in the civil calendar vary from year to year. A day on the Hebrew calendar lasts from sundown to sundown. For this reason holidays begin on sundown.

==Jewish Scripture==
Jewish Scripture consists of 24 books, broken down into three sections:

*'''[[Torah]]'''—The Five Books of [[Moses]]: [[Genesis]] (Bereshit), [[Exodus]] (Shemot), [[Leviticus]] (Vayikra), [[Numbers]] (Bamidbar) and [[Deuteronomy]] (Devarim).

*'''Nevi'im''' —The Prophets: Joshua (Yehoshua), Judges (Shoftim), Samuel (Shmuel), Kings, Isaiah, Jeremiah, Ezekiel and the 12 minor prophets

*'''Ketuvim'''—The Writings: [[Psalms]], Proverbs, Job), Song of Songs, Ruth, Lamentations, Ecclesiastes, [[Esther (Biblical book)|Esther]], [[Daniel (Biblical book)|Daniel]], Ezra, Chronicles.

The Torah is divided into portions that are read during synagogue services over the course of the liturgical year. Jews refer to all 24 scrolls as the ''Tanakh,'' an acronym of the three sections. The Old Testament is the Tanakh, except with some different naming and a different ordering than the Jewish version. Some Jews find the term Old Testament to be offensive, as its meaning can be interpreted to mean the covenant of God with the Jews has been superseded and no longer applies.

==The Twelve Tribes of Israel==
The most famous of the tribes of Israel is Judah. From Judah's descendants, lineage, came [[King David]] ''“your house and your kingdom will endure forever before me; your throne will be established forever”'' 2 Samuel 7:16, '' Acts 13:34. No matter what tribe you originate from, all are considered Israeli.

In the [[Old Testament]], father Abraham's grandson Jacob, Isaac's son, his family would make up the 12 tribes. Jacob came to be known as the father of Israel, for it is written God changed his name to Israel. <ref>[http://www.keyway.ca/htm2002/tribeisr.htm The Tribes Of Israel by Wayne Blank] The Church of God Bible Studsy</ref> The descendants of these twelve 'sons' of Jacob became the twelve tribe's of Israel.

In Northern Israel [[Gad]], [[Reuben]], [[Simeon]], [[Dan]], [[Naphtali]], [[Asher]], [[Issachar]], [[Zebulun]] and [[Joseph]]. In Southern Israel, the tribes [[Benjamin]] and [[Judah]]. The [[Levi]] were to serve as as the priests and their assistance for all tribes having their own levitical cities within the other tribes while having no land as inheritance for for themselves.

Each tribe was composed of a group of families, united by blood ties and constituting a social and political unit. As time went on, the stronger tribes tended to absorb the weaker ones. <ref>[http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=762510356&vv=450 Twelve Tribes of Israel] MSN Encarta</ref>
After the death of King Solomon, and in the time of his son, Rehoboam, the 12 tribes divided into two camps, the south was known as [[Judah]] with Jerusalem as their capital. The 10 Northern tribes made up the kingdom of Israel whose capital was [[Samaria]]. In 721/2 B.C. , the northern kingdom of Israel was conquered and the elite and powerful taken away by the Assyrians (leaving the weak and powerless) and resettled among various client kingdoms of their empire. The Assyrians, in like manner, settled other conquered peoples in various places of conquered Israel in order to dilute and weaken the population causing them to be compliant to the Assyrian overlords. This is how the "Samarians" were to arise, present in the time of Jesus and and present to this day - a mixed semi-Judaized population with their religious center on Mt. Gerizim in Samaria rivaling Jerusalem. The northern dispersion came to be called popularly "the Lost 10 Tribes of Israel". But some of the "10 Lost Tribes" were not lost. At the time of Assyrian conquest of Israel, archaeology reveals, the city walls of the capitol city of the Southern Kingdom, Jerusalem, were suddenly and greatly expanded. This is because, it is thought, of the sudden influx to the southern brothers of the fleeing northerners. See also in the Diaspora section above, the Bnei Menashe, and see [http://www.haaretz.com/hasen/spages/973487.html]

The Southern Kingdom was conquered by Babylonians in 586/7 B.C. with much population taken to Babylon, which was to become a center for Judaism (and the Babylonian Talmud) rivaling Jerusalem itself. Cyrus, Emperor of Persia was to allow the Jews to return to their ancestral homeland, but many Jews preferred to remain in Babylon (most of these "Iraqis" would return to Israel with the erection of the modern State of Israel).

Alexander the Great, 333 B.C. would wrest the Middle East, and "Judah" with it, from the hands of the Persians, and after him, at the breakup of his Empire into Seleucid (northern) and Ptolomaic (southern) parts, the Seleucids took control of the Judah and Galilee (bringing "[[Hellenism]]" - the amalgamation of Greek with local cultures), and the occasion for the the revolt of the Jews against Seleucid overlord Antiochus and the beginning of the celebration among the Jews of [[Hanukah]] - the remembrance of the successful revolt, the setting up once again of a Jewish Kingdom in the promised land, and the re-dedication ("Hanukah") of the Temple (which had been desecrated). In 63 A.D., Pompey and the Roman rule would wrest power from the Hellenistic Greeks, and thus the Roman rule in the Land at the time of Jesus. The Kingdom of Judah, with its King Herod, was intended by Rome to be a buffer state between Rome and its hated adversary Kingdom - that of Persia. In this context there arose, another movement, followers of "the way" of Jesus, the forefront of another Kingdom, that was not of this world, the leading servants of which, would sit on the seats of the now ''12 tribes'' of Israel, and knowing themselves, as the "Israel of God".

Note: Among modern Jews, there is no knowledge of descent from any of the particular tribe of the 12 tribes of Israel, except Jews with the family name of Levi or Cohen (and a very few others). "Levi" is from the tribe of Levites and means "accompanier", that is the ones who accompany the priest and offering assistance in the service of the Temple. "Cohen" means priest. With the last great dispersion from the Holy Land, that of 70 AD at the hands of the Romans, with its destruction of "the House" - the Temple of God, the levitical and priestly families, now exiled to Rome and Italy were careful to record and remember their genealogies back to the tribe of Levi, as it would be they who would once again be called to function when God when would make possible the return to the Land of Israel and the rebuilding of the Temple.

==Post Biblical Jewish Development and Literature==
The Jewish [[canon]] of Scripture was defined at the Jamnia (Yavneh) on the Mediterranean coast of Israel at 90A.D., about two decades after the destruction of the Second Jewish Temple in Jerusalem by the Romans. Jews now also lived in great numbers outside of the Land of Israel, particularly in Mesopotamia (the Land between the Rivers of the Euphrates and the Tigris), and in Alexandria, Egypt. Mesopotamian Jewry, with its large core from the exile to Babylon continually added to, was mainly Aramaic speaking while Egyptian Jewry was Greek speaking. Aramaic Jewry began the translation of the Hebrew Scriptures into [[Aramaic]], this came to be known as the [[Peshitta]] ("simple" or common). This development was accelerated particularly when the queen of [[Adiabene]], Helena (Shlomzion HaMalka, converted with others to Judaism. The Old Testament Peshitta (there is also the New Testament Peshitta as believers in Jesus translated the Greek New Testament into Aramaic) contains influence from the Jewish literature known as the [[Targum]]. Queen Helena was buried in Jerusalem around 70 A.D.

The Alexandrian Jews also translated, even earlier, the Torah into their language, Greek. Later books were added to the Septuagint by anonymous translators. This is known as the Septuagint (translated by 70 or 72 Jewish scholars). The Septuagint was used by Greek speaking Jews and was naturally turned to by the Greek speaking believers in Jesus. Later Jewish scholars retranslated the Bible into Greek, as the Septuagint was seen as having issues in translations of words, these translations were done by Symmachus, Aquilas, and Theodotios, all converts to Judaism. Around the same time of this process, the Rabbinical School at Jamnia (Yavneh) under Rabbi Yohanan ben Zakkai, decided that what was canonical for Judaism was only those books which had already been accepted as Scripture and were found in the Hebrew language. This eliminated most of the Apocrypha which was found mostly in Greek and Latin (but the book of Ecclesiasticus - "Ben Sirach" - has now been found in Hebrew and considered canonical by the Dead Sea community of Jews) as well as elevating the ''Hebrew'' Scriptures over just the Scriptures of Israel no matter in which language. Eventually over time, not only did the Septuagint drop out of Jewish usage, but so did the other Greek translations.

They were replaced by various translations of the Bible into Aramaic, one of the best known of these was the translation by Onkelos, a convert to Judaism, although Jewish scholars still used the Hebrew translation of the Bible, the laity preferred the Aramaic translations because Hebrew became out of use expect for Jewish scholars.

===="Jamnia" and Protestantism====
Though the connection of Jamnia and Protestantism is little known, it is a real one and one that exerted much influence on the developing Protestant Church and its outlook. The Hebrew canon of Scripture with its emphasis on Hebrew language originals sanctioned at Jamnia, which would exclude the Jewish but Greek language books we now know as Intertestamental or Apocryphal, would be the basis of a continuing textual study and ammendation according to the passing on of readings and comments by succeeding Jewish authorities, scholars, and rabbis. This work would be carried on through the fifth century, the time of the Masoretes - the "tradition (of Scripture) bearers". The receiving and handing on of how Scripture texts were to be read and sung, and what they meant.

When the [[Renaissance]] took hold in Europe, great interest was shown in the rediscovering both of the Greek classics, entailing the renewed study of Greek for this purpose, and the study of Hebrew language. Here now was the possibility for many scholars, and the emerging Protestant ones among them, to study the Hebrew Scriptures directly in the original language instead of the necessity of working through the Greek ([[Septuagint]]) and Latin ([[Vulgate]]) translations. But the Hebrew source resorted to by these scholars was the [[Masoretic]] text - following the School of Jamnia - without the Apocrypha. From then on, the heritage and perspective of the Protestant Reformation churches was that the Bible excluded the Apocrypha, though some of the churches would use the Apocrypha as "secondary" readings.

===The Talmud===
In Israel, there arose a literature, mainly in the common Hebrew of the day. It is known as the Mishna ("secondary"). This was primarily the recordings of discussions of Biblical laws with view to application to the present life and experience of Jews in Israel and in the [[diaspora]]. Changing conditions required more current applications. The Mishna developed over four centuries (200 B.C. to 200 A.D.) and is divided into 6 orders, numerous tractates, and smaller units (mishnayot). Most of the Mishna is comprised of "''Halakha''"- that is, legal discussions, decisions, having, in many cases, enforceable applications either by the Jewish community directly or by the Roman or otherwise authorities. The non legal aspects of the Mishna - the anecdotes, stories, remembrances of the rabbinic lives, etc. are called ''[[Aggadah]]'' ("the telling").

The Palestinian Hebrew Mishna, having spread to Mesopotamia, came to be regulatory to the Babylonian Jews, and, as the Mishna had become a "commentary" on the Hebrew Bible, so the Babylonian Jews developed a commentary on the Mishna itself. This was called the Gemara ("completion") and is in their own language, [[Aramaic]]. The formation of the Gemara took from 200 A.D. to 500 A.D. The whole Talmud then was a work of 700 years. The Mishna and the Gemara together is called the Talmud ("the Learning"). The Talmud then became regulatory until modern times for Jewish life elsewhere with but a few non-mainstream groups not accepting it.

The process of G-d sanctioned and ordained commentary (the Talmud) on the Scriptures is a legacy of the one movement that survived the first century Roman destruction of the temple and Jewish authority in Israel. The [[Saduccees]] disappeared as did the [[Essenes]] and the Herodians. But not so the [[Pharisees]]. The Pharisees believed that with the written Torah given to Moses on Sinai, there was also an Oral Torah given to him, by which the written was to be interpreted and applied. According to this tradition this Oral Torah was transmitted to others - Joshua, then the seventy, the prophets, and then to certain pairs (Zugot) finally finding its expression through the discussions and decisions embodied in the Talmudic literature. Through this the Jews created over 600 laws that they had to obey. Having a "portable" law and, so to speak, a "constitution" in the Talmud, Jews then were able to survive as Jews when they no longer had a land to live in and define them.

==Dietary laws==
Observant Jews follow a strict and complex set of rules governing what they may eat and drink. Permissible foods are called ''[[kosher]].'' Per Biblical commandments, only animals that chew their cud and have cloven hooves may be eaten and they must be properly slaughtered. Fish must have fins and scales. Dairy products cannot be mixed with meat from animals or birds. Vegetables must be checked for insects, as insects are considered "treyf," meaning not kosher. Additional rules apply during [[Pesach]].

==Life cycle==
Jewish boys are circumcised eight days after birth, in a ceremony called a bris where the circumcision is performed by a specially trained rabbi, termed a moyl. They become adults for religious purposes when they turn 13, and event marked by a ceremony called a [[Bar Mitzvah]]. Similar ceremonies for girls when they turn 12, called [[Bat Mitzvah]], were introduced in in the 20th century.

[[Jewish law]] only recognizes marriages between Jews. [[Divorce]] is permitted, but there are exacting rules that must be followed for the divorce to be valid, including the husband presenting a bill of divorce (''Get'') to his wife.

Jewish law requires bodies to be buried promptly, preferably no later than the day after death. [[Cremation]] is not permitted. There are prescribed stages of [[mourning]] for the first year after the death of a close relative (parent, sibling, spouse of child). The anniversary of such a death is observed with gifts to [[charity]] and the recitation of a prayer, ''[[Kaddish]],'' praising God's name.

==Jewish Humor==
Jewish humor is first of all not jokes about Jews made by non-Jews, nor is it jokes about Jews made to ridicule, making parody of characteristics considered Jewish traits. Jewish humor is humor made by Jews sometimes using material from the Jewish life and experience to highlight Jewish fallibilities to show them either as means of overcoming or defense, or to show them as universals shared by all peoples. Jewish humor is appreciated by both Jews and non Jews, thereby showing the truth of the commonality of Jews with all peoples. Because Jewish humor often is gently self-deprecating or willing to expose the foibles of Jews themselves, which Jews understand intuitively, Jewish comedians succeed, without raising rancor, in finding the humorous situation of other nationalities, without raising rancor. An example is the Sid Caesar's "German General" (below)

ex. 1. A man comes into the office of the Rabbi, while his wife waits her turn outside. Sitting next to the Rabbi is the "rebbinitzer"- his wife. The man comes in seats himself, and begins his tirade against his wife. She doesn't cook well, always complains, talks too loud, hours on the phone with the girls, on and on.
The rabbi listens carefully, and finally, slams his palm on the desk and says "You're right!". The man goes out and in comes the wife, seats herself, and then begins on her husband, never at home, when he comes, takes off his shoes and his shirt and leaves them on the floor, burps in public, on and on. The Rabbi, listens, gets illuminated, slams his palm on the table and says, "You're right!" The wife leaves, and the rebbinitzer explodes and turning to him says, "How can they both be right, what kind of a counsel is that to say, Are you crazy?" The Rabbi, squints at her, slams his palm on the table and says, "You're right!"

ex. 2. Moses Mendelssohn was the father of reform Judaism and a favorite at the court of Fredrick the Second. Fredrick would often make fun of the helpless Moses before the nobles of the Court. This day, Fredrick wrote a note which said "Moses Mendelssohn is the First Ass of the Kingdom", and passed it around for all to see and snicker at. When it got to Moses, he read it, went into ecstasy with delight, holding it to his breast, finally saying to Fredrick, "O my lord, I have been so touched and honored by your note mentioning my name and I humbly ask of you that you sign it for my continual reverence." Fredrick nodded, signed it handing it back to Moses, who immediately rose from his knees, held out the note, and read it in loud and emotion packed tone, "Moses Mendelssohn is the First Ass of the Kingdom, Fredrick the Second."

ex. 3. The visual comedy of Jewish American comedian Sid Caesar [http://www.youtube.com/watch?v=ybqVRYCXFPM] , [http://www.youtube.com/watch?v=T0SG4YhiuYU]

==See also==
* [[American Jews]]
* [[Bible]]
* [[Israel]]
* [[Israel Tourism]]
* [[Synagogue]]
* [[Orthodox Judaism]]
* [[Jewish Republican]]
* [[Passover Seder]]
* [[Hebrew]]
* [[Aramaic]]
* [[Aramaic Church]]
* [[Had Gadya]]
* [[Kaddish]]
* [[Midrash]]
* [[Targum]]
* [[New Testament understanding through the Jewish perspective]]

==External links==
* [http://www.fordham.edu/halsall/jewish/jewishsbook.html Internet Jewish History Sourcebook]
* [http://www.jewishvirtuallibrary.org/ Jewish Virtual Library]
* [http://www.jewfaq.org/index.htm Judaism 101] Tracey R Rich.
* [http://www.jewishstudies.virtualave.net/ Academic Jewish Studies Internet Directory]
* [http://www.AskMoses.com AskMoses.com for questions about Judaism]
* [http://www.Chabad.org Chabad's Website]
*[http://www.aim.org/wls/category/jews/ What Liberals Say - Category: Jews], [[Accuracy In Media]]
* [http://www.aish.com Aish.com/]
* [http://www.beingjewish.com/ BeingJewish.com]
* [http://jewishanswers.com/ JewishAnswers.com]
* [http://torah.org/ Torah.org]
* [http://simpletoremember.com SimpleToRemember.com]
* [http://njop.org National Jewish Outreach Program (outreaches to assimilated Jews)]
* [http://ArtScroll.com ArtScroll.com]
* [http://Shamash.org Shamash.org]
* [http://shemayisrael.com/ ShemaYisrael.com]
* [http://jewishworldreview.com/ JewishWorldReview.com]

==References==
<references/>

[[Category:Judaism|*]]
[[Category:Anti-Semitism]]
[[Category:Religion]]
[[Category:Bible]]
[[Category:Old Testament]]

Olympics

2009-10-07T20:18:02Z

BeccaS: /* Future Games */

[[File:Olympic Rings PD.png|thumb|Olympic Rings]]
The '''Olympics''' are the most important world sporting event, involving many different sports and athletes from practically every nation, competing under their national flag. The summer games have been held every four years since 1896. The host city is selected by the International Olympic Committee six or seven years beforehand. The smaller-scale winter games are held every four years starting in 1924. Starting 1994, they come midway between the summer games.

The next Olympics will be the Winter Olympics in Vancouver, British Columbia, Canada, Feb 12-28, 2010.<ref> see [http://www.vancouver2010.com/ Official 2010 site]</ref>

The games are a source of national pride and international equality and sportsmanship. They are a very expensive proposition, costing the host billions of dollars--partially defrayed by television and tourist revenues. It is typical for strong local opposition to try to block a city from hosting the games.

==Ancient Greece==
The modern Olympics are named after an [[Ancient Greece|Ancient Greek]] sporting event that was held from 776 B.C. to A.D. 394.

According to a legend, [[Hercules]] built a temple to Zeus and wanted people to come and worship there, so he made a series of games to attract people. This event was so unifying that people started to count time by it.

==Origins==
In Greece itself a national program of Olympic Games, funded by Evangelos Zappas (1800-65), took place four times between 1859 and 1889, with limited success. The idea of a revival of the ancient games became popular in Europe thanks to Pierre de Coubertin (1863-1937), the father of the modern Olympic movement.

Two events in 1889 moved de Coubertin: the International Exposition in Paris and his visit to North America. The Exposition demonstrated the power of a truly international spectacle; the latter revealed the widespread growth of interest in a variety of sports, from rowing and yachting to football and track and field. In addition, recent archaeological discoveries by [[Heinrich Schliemann]] and others, and a growing fascination with Olympia and Greece in general, pushed his ambitious project forward. Coubertin used a copy of the founding compromise (1880) of the Amateur Athletic Association, the British sports governing body for track and field, to bring together a diversity of different interests in relation to the games.

In 1896 the first of the modern Olympic Games was staged in Athens. Although a passionate French patriot, Coubertin was also a sincere and committed internationalist who envisaged the advent of a new era of progress and universal harmony in an interdependent and even eventually unified world that would nevertheless preserve its cultural diversity and heritage. An admirer of the model of the Swiss Confederation, he was active in a variety of fields, promoting his ideas through the creation of networks. Growing nationalism in Europe and especially the outbreak of World War I highlighted the limits of his vision and placed him in a major dilemma, but he continued to prioritize the promotion of his Olympic ideal.

==Past games==

===1896 Athens===
With the Greek king presiding, the opening ceremonies attracted large crowds. American athletes dominated many of the track and field events, but the emotional climax of the games was the unexpected victory of Spiridon Loues, a Greek, in the marathon. He instantly became a national hero. Pierre de Coubertin (1863-1937) who created the Olympic Games, remained in the background but after the games he had to battle against Greek efforts to establish the Olympics permanently in Greece.

===1904 St. Louis===
* Matthews, George R. ''America's First Olympics: The St. Louis Games of 1904'' (2005) [http://www.questia.com/PM.qst;jsessionid=J5hTmJ0y3KKrvyh1qLtX0zZQnrWlRxpyGD92nhgzJDTGpf3vKyJy!6927067?a=o&d=111476414 online edition]

===1906 Athens===
In spring 1906 the Olympic Games took place in Athens; Coubertin had repeatedly announced them in the 'Revue Olympique' and later described them as 'brilliantly carried out.' For the first time, the nations marched into the stadium, athletes were chosen and sent by their national Olympic Committees, and gold, silver, and bronze medals were awarded at the winners' ceremony. The planned games for 1910 and 1914 were prepared but not implemented due to wars in the Balkans. By 1912 the 1906 Games had suffered a loss of status and have since been referred to as 'interim games.'

===1924 Paris===
Italian fencer Oreste Puliti (1891-1958) was at the center of controversy during the 1924 Paris Olympic Games. Disqualified by a Hungarian judge from the individual saber event, Puliti and the Italian team appealed to a 'jury d'honneur,' which upheld the judge's decision. The entire incident, including a later saber duel on the Hungarian border between Puliti and the judge, reflects issues of national pride, conflicts between European schools of fencing, and the difficulties the International Olympic Committee (IOC) had dealing with sport-based international federations.<ref>Thierry Terret, et al., "The Puliti Affair and the 1924 Paris Olympics: Geo-political Issues, National Pride and Fencing Traditions," ''International Journal of the History of Sport'' 2007 24(10): 1281-1301 </ref>

===1932 Los Angeles===

===1936 Berlin===
The Berlin games were the most controversial (before 1980) because the IOC was determined to promote its brand of internationalism in the face of Nazi mistreatment of Jews and political opponents.<ref> Christopher Hilton, ''Hitler's Olympics: The 1936 Berlin Olympic Games'' (2005) 244pp.; Arnd Kruger and William Murray, eds. ''The Nazi Olympics. Sport, Politics and Appeasement in the 1930s,'' (2003) 260pp.</ref>

For the IOC the Berlin Olympics represented its greatest achievement: legitimizing the Games as the world's premier sporting event. The Games were awarded to a democratic Germany in 1931--no one then expected the Nazis would be in charge. It was the first competition that fully reflected the emergence of sports as a mass phenomenon after the World War.

Key Olympics leaders, especially Avery Brundage in the U.S., de Coubertin in France, and Sir Noel Curtis Bennett in Britain, worked tirelessly to exclude political questions, emphasize pure athleticism, and frustrate an anti-Nazi boycott. Of 59 national Olympic Committees, 53 accepted the invitation to attend and 49 actually attended. Three million tickets were sold (compared to one million in 1932), with of course many people attending several events.

[[Image:Jesse Owens.jpg|thumb|150px|Jesse Owens]]Special attention was paid [[Jesse Owens]] (1913-1980), the black American track and field star. Owens, who craved the chance to compete, resisted the [[NAACP]]'s pleas that he support the boycott. He won four gold medals and was enthusiastically cheered in the face of Nazi propaganda about "Negro inferiority." The film "Olympia" (1938), made by Nazi producer-director [[Leni Riefenstahl]] set the modern standard for high quality documentaries, and prominently featured Owens.<ref>Jeremy Schaap, ''Triumph: The Untold Story of Jesse Owens and Hitler's Olympics,'' (2007) 272 pp. </ref>

At another level there was tension between traditional Christian ideals and Nazi paganism, as the Orthodox Church of Greece criticized the Nazi staging of the Olympic flame ceremonies. Pagan aspects of the ceremony as well as the worship of the body were linked to contemporary political movements at odds with Christianity, notably Communism and Nazism.

===1940 Tokyo===
The games were canceled in 1938 when international tensions leading to [[World War II]] got out of hand. There never was a plan for a 1944 Olympics.

===1948 London===
Despite some fears that Britain was too impoverished by World War II to host an international event, the Labor government, led by the efforts of Philip Noel-Baker (1889-1982), proceeded to relaunch the games following a 12-year hiatus. The goal was to tell the world that Britain was back. The press and the public generally saw the project as a success, one that reasserted Britain's international importance. The memory of the war meant that Germany and Japan were excluded. The emerging [[Cold War]] meant that the Soviet Union did not come.<ref> Peter Beck, "The British Government and the Olympic Movement: The 1948 London Olympics," ''International Journal of the History of Sport'' 2008 25(5): 615-647 </ref>

===1956 Melboune===
Modernity clashed with traditionalism when Melbourne, [[History of Australia|Australia]], hosted the 1956 summer Olympics. Journalists speculated that the expected floods of American tourists, accustomed to central heating and prompt room service, would react coldly to the traditional Aussie hotel routine of getting out of bed on to the chilly linoleum, and tip-toeing across the floor to the old-time wash basin and jug. What would sophisticated Frenchmen make of a city where all bars closed at 6 PM? Melbourne, the sophisticates feared, would be regarded as a hick town, too provincial and too staid to be entrusted with the hosting of a world event. A small but vocal minority of Labor politicians and welfare workers opposed the Games as an unjustifiable extravagance; in rural Victoria the folk saw the event as yet another treat for city people. Traditional clergymen feared the approach of that iniquitous institution, the 'Continental Sunday'. However the Chamber of Commerce won the day, hailing the Olympics as a boost to tourism and investment. Modernist architects and designers embraced the Games as their chance to bring local taste before the bar of international opinion. The Olympic Pool, for example, won praise for its high originality and imagination. The hotels were modernized, upper middle class residents took in visitors, and even the Japanese--the hated foes of the 1940s, were made welcome. In the event the preparations transformed and upgraded Melbourne's self-image as a bastion of modernity, and the rest of the world paid little attention.<ref> Graeme Davison, "Welcoming the World: The 1956 Olympic Games and the Re-Presentation of Melbourne," ''Australian Historical Studies'' 1997 28(109): 64-76 in [[EBSCO]]</ref>

===1960 Rome===
IOC began the practice of posting list of illegal drugs that are totally banned for use by Olympic athletes, and using drug tests to enforce theban.<ref>See David Maraniss, ''Rome 1960: The Olympics That Changed the World'' (2007)</ref>

===1964 Tokyo===
The games demarcated the end of Japan's wounded psyche from World War II. Attendance by its former enemies meant that all was forgiven, if not forgotten.

===1968 Mexico ===

===1972 Munich===
West Germany sponsored the 1972 Olympics as an affirmation of its peaceful reintegration into the family of nations. The world community was horrified when Palestinian terrorists captured a team of Israeli athletes on global television; eleven Israeli hostages were mudered; five of the eight Arab terrorists were killed in a blaze of gunfire with police.

Two international celebrities emerged. American swimmer Mark Spitz won seven gold medals, surpassing the record of five set in the 1920 games by Italian fencer Nedo Nadi. In women's gymnastics, 17-year-old Olga Korbut, an 84-pound Russian, dazzled spectators with her golden performances.

===1976 Montréal===

===1980 Moscow===
The Olympic Games in Moscow in 1980 were one of the largest international events organized in a Communist country, and the arrival of teams from capitalist nations was a matter of international legitimacy for the regime. The Soviets had high expectations of the games as a unique opportunity to present themselves to a worldwide audience. The effective staging of the Moscow Games was intended to demonstrate the power and strength of Communism not only within the Soviet Union but also to non socialist countries. To the stunned humiliation of the Soviets, the United States and all its allies boycotted Moscow as punishment for the Soviet invasion of Afghanistan.

===1984 Los Angeles===

===1988 Seoul===

The games heralded the emergence of a democratic system in South Korea, and the recognition of one of the first Third World countries to break into the top ranks of industrialized, modern nations.

South Korean leaders hoped for both increased economic development and a heightened sense of national identity. Tangible economic results, including the growth of the telecommunications industry, seemed positive, as did the less concrete social, cultural, and political aspects of the games: democratic reforms in South Korea, better relations with Communist countries, and a boost in the nation's collective sense of self-confidence.<ref> Brian Bridges, "The Seoul Olympics: Economic Miracle Meets the World," ''International Journal of the History of Sport'' 2008 25(14): 1939-1952</ref>

===2000 Sydney===
The Melbourne Olympic Games in 1956 were well handled, but few international tourists came to Australia for it. By contrast when Sydney, Australia, hosted the 2000 Summer Olympic Games, it gained global attention for an efficiently organized world-class event. The Queen opened the 1956 games but was not invited in 2000, as the spirit of republicanism was too strong. However, many of the hoped-for legacies failed to materialize. General levels of participation in physical activity and sport did not rise, although passive spectator ship including television watching did. Many of the costly Australian facilities built for the games remain underutilized in their wake. While in the short term, some of the economic and political goals were achieved, and a new and better method to collect and disseminate knowledge about games preparation was established, such events remain problematic in their long-term effects on local, populations, societies, and environments.<ref>Kristine Toohey, "The Sydney Olympics: Striving for Legacies - Overcoming Short-Term Disappointments and Long-Term Deficiencies." ''International Journal of the History of Sport 2008 25(14): 1953-1971; Helen Jefferson Lenskyj, "Sydney 2000, Olympic Sport and the Australian Media, "''Journal of Australian Studies'' (1999) pp 76+ [http://www.questia.com/read/5001885655?title=Sydney%202000%2c%20Olympic%20Sport%20and%20the%20Australian%20Media online at Questia] </ref>

===2008 Beijing===
[[Image:Img214070839.jpg|right]]The Games of the [[XXIX Olympiad|2008 Summer Olympics]] - [[Beijing]] 2008 took place from 8 to 24 August 2008. The Games in Beijing played host to the 28 summer sports currently on the Olympic program. Approximately 10,500 athletes participated in the Games with around 20,000 accredited media bringing the Games to the world.

== Future Games ==
The host city for the Games of the XXX Olympiad in 2012 will be [[London]], followed by [[Rio de Janeiro]], [[Brazil]] in 2016.

The next Winter Olympics will be in [[Vancouver]], [[British Columbia]], [[Canada]], Feb 12-28, 2010,<ref> see [http://www.vancouver2010.com/ Official 2010 site]</ref> followed by Sochi, [[Russia]] in 2014.

==Impact==
[[File:Guttmann.jpg|thumb|190px]]
The impact of the Olympics as setting a world standard spread to the underdeveloped world. The Committee for International Olympic Aid was founded by the developed nations in 1961 to help fund Third World countries so they could join the Olympic family. The National Olympic Committees of these new countries gained some measure of control over the development of sport on the international level and, in conjunction with individual international sports federations, shifted the overall balance of power within the International Olympic Committee (IOC).<ref> Ian Henry and Mansour Al-tauqi, "The Development of Olympic Solidarity: West and Non-west (Core and Periphery) Relations in the Olympic World," ''International Journal of the History of Sport'' 2008 25(3): 355-369 </ref>

===Egypt===

In the 1920s Egyptians of all classes were captivated by news of the Egyptian national football (soccer) team's performance in international competitions. Success or failure in the Olympic football tournaments of 1924 and 1928 was not just evaluated in terms of sport; rather, they were understood against the backdrop of Egyptian independence and a desire to be seen as modern by their European opponents. Moreover, it suggests that Egyptians also saw these competitions as a way to distinguish themselves from the premodernity of other African countries.<ref>Shaun Lopez, "Football as National Allegory: 'Al-ahram' and the Olympics in 1920s Egypt," ''History Compass'' 2009 7(1): 282-305 </ref>

===China===

The impact on China was seen in China's participation in the 1932, 1936, and 1948 Olympics. The idea of 'tiyu' (physical education and/or sports) was introduced into China at the turn of 20th century, but from early on, its advocates saw it as a way to strengthen one's body and to get rid of the humiliating label of "Sick Man of Asia," a derogatory term imposed on the Chinese by foreign powers. In response, a desire to save face and free China from foreign control and to gain an equal place in the world led the Nationalist government to seize the opportunity to promote modern sports and physical education. [[Chiang Kai-shek]] and the [[KMT]] leadership realized that 'tiyu' was not only a vehicle by which they could strengthen the sense of nationalism but also one by which they could promote an international presence. China implemented a number of measures, ranging from improving physical education, establishing official institutions, to promoting a 'war-like spirit' among citizens. 'Tiyu' also became part of Chiang Kai-shek's "New Life Movement," a nation-building effort to create modern citizens. The article concentrates on how sports became a venue in which China tried to engage the outside world. China's participation in the three Olympic Games before 1949, in spite of its negligible impact on sports per se, demonstrated China's motivation to use sports to win international recognition and to renew nationalism at home. The same spirit, now backed by an economically powerful nation, motivated China in 2008.<ref> Guoqi Xu, "Sports in China's Internationalization and National Representation: China's Participation in 1932, 1936 and 1948 Olympic Games," ''Chinese Historical Review'' 2008 15(1): 1-24; Guoqi Xu, ''Olympic Dreams: China and Sports, 1895-2008'' (2008). </ref>

===India===

Organized men's field hockey began in India in the 1880's. Following World War I, the Indian national team rose to international prominence, winning the 1928 Olympic gold medal in Amsterdam without surrendering a single goal. The Indian squad won gold in every Olympics through 1956 and again in 1964. India dominated in other international tours as well. The ability to bring together players from various social classes and diverse ethnic groups proved to be a key element of their success.<ref> Boria Majumdar, "The Golden Years of Indian Hockey: 'We Climb the Victory Stand'", ''International Journal of the History of Sport,'' 2008 25(12): 1592-1611</ref>

===Latin America===

The Young Men's Christian Association ([[YMCA]]), under the leadership of Elwood Brown, partnered with the International Olympic Committee (IOC) under Pierre de Coubertin to bring Olympic ideals and participation to Latin America. Following the 1922 Latin American Games in Rio de Janeiro, IOC member Henri de Baillet-Latour toured the region, helping countries establish national Olympic committees and prepare for future competition. In some countries, such as Brazil, sporting and political rivalries hindered progress as opposing factions battled for control of international sport. The 1924 Olympic Games in Paris and the 1928 games in Amsterdam saw greatly increased participation from Latin American athletes.<ref>Cesar R. Torres, "The Latin American 'Olympic Explosion' of the 1920s: Causes and Consequences," ''International Journal of the History of Sport'' 2006 23(7): 1088-1111 </ref>

==Women==

After the International Olympic Committee (IOC) and the International Association of Athletics Federations (IAAF) had repeatedly opposed including women's athletics in their official program in the early 1920's, the Fédération Sportive Féminine Internationale (FSFI) was founded in 1921. One year later it organized a Women's Olympiad in Paris with great success. As a result, the IOC accepted five women's athletic events in the program of the 1928 Olympic Games in Amsterdam. FSFI, under the leadership of Alice Milliat (1884-1957), sought to increase women's participation in sports, in particular the Olympic Games. The FSFI successfully sponsored the Women's Games in the years between the wars. However, the group faced considerable opposition from the aristocratic male leaders of the International Olympic Committee (IOC) and from Siegfried Edström, president of the International Amateur Athletic Federation, who wanted to maintain male domination in sports. The FSFI collapsed in 1936, despite having created international momentum for female athletic competition, as richer, more powerful sports organizations refused to allow women to continue to participate in sporting events.<ref>Florence Carpentier, and Jean-Pierre Lefèvre, "The Modern Olympic Movement, Women's Sport and the Social Order During the Inter-war Period," ''International Journal of the History of Sport'' 2006 23(7): 1112-1127 </ref>

The fact that a few women collapsed on the grass after crossing the finishing line after the eight-hundred-meter race at the 1928 games, won by Germany's Lina Radke with a new world record, was used as an argument against women's athletics and women's sport in general. Officials, journalists, and doctors were not convinced of women's mental and physical ability to cope with the stresses of competitive sports. In a vote the IOC only just avoided abandoning women's athletics, but the eight-hundred-meter race was taken out of the program. Thirty years later the middle-distance race was restored to the Olympic program, again after intensive discussions.
== See also ==

*[[Maynard Ferguson]]
*[[Olive branch]]

== External links ==
*[http://en.beijing2008.cn/ The Beijing Organizing Committee for the Games of the XXIX Olympiad]
*[http://www.olympic.org/uk/index_uk.asp International Olympic Committee]
*[http://www.nytimes.com/interactive/2008/08/04/sports/olympics/20080804_MEDALCOUNT_MAP.html Interactive Map of Olympic Medals], New York Times

==Further reading==
* Buchanan, Ian, and Bill Mallon. ''Historical Dictionary of the Olympic Movement'' (2nd ed. 2006) 366pp. [http://books.google.com/books?id=fH3hD3MkIMYC&dq=intitle:Dictionary+intitle:of+intitle:the+intitle:Olympic+intitle:Movement&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Gerlach, Larry, ed. ''The Winter Olympics: From Chamonix to Salt Lake City'' (2004) 330pp
* Guttman, Allen. ''The Olympics, a history of the modern games.'' (2nd ed. 2002) [http://books.google.com/books?id=TbLmQQG-2bQC&pg=PA151&dq=taiwan+winter+olympics+boycott&lr=&ei=zxXBSensFI_ClQTFsMDuBg excerpt and text search]
* MacAloon, John J. ''This Great Symbol: Pierre de Coubertin and the Origins of the Modern Olympic Games'' (2008)
* Miller, David. ''Athens to Athens: The Official History of the Olympic Games and the IOC, 1894-2004'' (2008) 528p.
* Pelle, Kimberly D. ''Encyclopedia of the Modern Olympic Movement'' (2nd ed. 2004) 602pp. [http://books.google.com/books?id=QmXi_-Jujj0C&pg=PR13&dq=intitle:Encyclopedia+intitle:of+intitle:the+intitle:Modern+intitle:Olympic&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Preuss, Holger. ''The Economics of Staging the Olympics: A Comparison of the Games, 1972-2008'' (2006) [http://books.google.com/books?id=-8T15RJkepIC&dq=intitle:The+intitle:Economics+intitle:of+intitle:Staging+intitle:the+intitle:Olympics+intitle:A&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Schaffer, Kay, and Sidonie Smith, eds. ''The Olympics at the Millennium: Power, Politics and the Games'' (2000), 318pp; postmodern essays
* [http://www.questia.com/library/sociology-and-anthropology/leisure-and-recreation/olympics.jsp online books and articles from [[Questia]]]
====References====
<references/>
[[Category:Olympics]]
[[Category:Sports]]

Olympics

2009-10-07T20:11:07Z

BeccaS: /* Future Games */ added Sochi for 2014 winter games

[[File:Olympic Rings PD.png|thumb|Olympic Rings]]
The '''Olympics''' are the most important world sporting event, involving many different sports and athletes from practically every nation, competing under their national flag. The summer games have been held every four years since 1896. The host city is selected by the International Olympic Committee six or seven years beforehand. The smaller-scale winter games are held every four years starting in 1924. Starting 1994, they come midway between the summer games.

The next Olympics will be the Winter Olympics in Vancouver, British Columbia, Canada, Feb 12-28, 2010.<ref> see [http://www.vancouver2010.com/ Official 2010 site]</ref>

The games are a source of national pride and international equality and sportsmanship. They are a very expensive proposition, costing the host billions of dollars--partially defrayed by television and tourist revenues. It is typical for strong local opposition to try to block a city from hosting the games.

==Ancient Greece==
The modern Olympics are named after an [[Ancient Greece|Ancient Greek]] sporting event that was held from 776 B.C. to A.D. 394.

According to a legend, [[Hercules]] built a temple to Zeus and wanted people to come and worship there, so he made a series of games to attract people. This event was so unifying that people started to count time by it.

==Origins==
In Greece itself a national program of Olympic Games, funded by Evangelos Zappas (1800-65), took place four times between 1859 and 1889, with limited success. The idea of a revival of the ancient games became popular in Europe thanks to Pierre de Coubertin (1863-1937), the father of the modern Olympic movement.

Two events in 1889 moved de Coubertin: the International Exposition in Paris and his visit to North America. The Exposition demonstrated the power of a truly international spectacle; the latter revealed the widespread growth of interest in a variety of sports, from rowing and yachting to football and track and field. In addition, recent archaeological discoveries by [[Heinrich Schliemann]] and others, and a growing fascination with Olympia and Greece in general, pushed his ambitious project forward. Coubertin used a copy of the founding compromise (1880) of the Amateur Athletic Association, the British sports governing body for track and field, to bring together a diversity of different interests in relation to the games.

In 1896 the first of the modern Olympic Games was staged in Athens. Although a passionate French patriot, Coubertin was also a sincere and committed internationalist who envisaged the advent of a new era of progress and universal harmony in an interdependent and even eventually unified world that would nevertheless preserve its cultural diversity and heritage. An admirer of the model of the Swiss Confederation, he was active in a variety of fields, promoting his ideas through the creation of networks. Growing nationalism in Europe and especially the outbreak of World War I highlighted the limits of his vision and placed him in a major dilemma, but he continued to prioritize the promotion of his Olympic ideal.

==Past games==

===1896 Athens===
With the Greek king presiding, the opening ceremonies attracted large crowds. American athletes dominated many of the track and field events, but the emotional climax of the games was the unexpected victory of Spiridon Loues, a Greek, in the marathon. He instantly became a national hero. Pierre de Coubertin (1863-1937) who created the Olympic Games, remained in the background but after the games he had to battle against Greek efforts to establish the Olympics permanently in Greece.

===1904 St. Louis===
* Matthews, George R. ''America's First Olympics: The St. Louis Games of 1904'' (2005) [http://www.questia.com/PM.qst;jsessionid=J5hTmJ0y3KKrvyh1qLtX0zZQnrWlRxpyGD92nhgzJDTGpf3vKyJy!6927067?a=o&d=111476414 online edition]

===1906 Athens===
In spring 1906 the Olympic Games took place in Athens; Coubertin had repeatedly announced them in the 'Revue Olympique' and later described them as 'brilliantly carried out.' For the first time, the nations marched into the stadium, athletes were chosen and sent by their national Olympic Committees, and gold, silver, and bronze medals were awarded at the winners' ceremony. The planned games for 1910 and 1914 were prepared but not implemented due to wars in the Balkans. By 1912 the 1906 Games had suffered a loss of status and have since been referred to as 'interim games.'

===1924 Paris===
Italian fencer Oreste Puliti (1891-1958) was at the center of controversy during the 1924 Paris Olympic Games. Disqualified by a Hungarian judge from the individual saber event, Puliti and the Italian team appealed to a 'jury d'honneur,' which upheld the judge's decision. The entire incident, including a later saber duel on the Hungarian border between Puliti and the judge, reflects issues of national pride, conflicts between European schools of fencing, and the difficulties the International Olympic Committee (IOC) had dealing with sport-based international federations.<ref>Thierry Terret, et al., "The Puliti Affair and the 1924 Paris Olympics: Geo-political Issues, National Pride and Fencing Traditions," ''International Journal of the History of Sport'' 2007 24(10): 1281-1301 </ref>

===1932 Los Angeles===

===1936 Berlin===
The Berlin games were the most controversial (before 1980) because the IOC was determined to promote its brand of internationalism in the face of Nazi mistreatment of Jews and political opponents.<ref> Christopher Hilton, ''Hitler's Olympics: The 1936 Berlin Olympic Games'' (2005) 244pp.; Arnd Kruger and William Murray, eds. ''The Nazi Olympics. Sport, Politics and Appeasement in the 1930s,'' (2003) 260pp.</ref>

For the IOC the Berlin Olympics represented its greatest achievement: legitimizing the Games as the world's premier sporting event. The Games were awarded to a democratic Germany in 1931--no one then expected the Nazis would be in charge. It was the first competition that fully reflected the emergence of sports as a mass phenomenon after the World War.

Key Olympics leaders, especially Avery Brundage in the U.S., de Coubertin in France, and Sir Noel Curtis Bennett in Britain, worked tirelessly to exclude political questions, emphasize pure athleticism, and frustrate an anti-Nazi boycott. Of 59 national Olympic Committees, 53 accepted the invitation to attend and 49 actually attended. Three million tickets were sold (compared to one million in 1932), with of course many people attending several events.

[[Image:Jesse Owens.jpg|thumb|150px|Jesse Owens]]Special attention was paid [[Jesse Owens]] (1913-1980), the black American track and field star. Owens, who craved the chance to compete, resisted the [[NAACP]]'s pleas that he support the boycott. He won four gold medals and was enthusiastically cheered in the face of Nazi propaganda about "Negro inferiority." The film "Olympia" (1938), made by Nazi producer-director [[Leni Riefenstahl]] set the modern standard for high quality documentaries, and prominently featured Owens.<ref>Jeremy Schaap, ''Triumph: The Untold Story of Jesse Owens and Hitler's Olympics,'' (2007) 272 pp. </ref>

At another level there was tension between traditional Christian ideals and Nazi paganism, as the Orthodox Church of Greece criticized the Nazi staging of the Olympic flame ceremonies. Pagan aspects of the ceremony as well as the worship of the body were linked to contemporary political movements at odds with Christianity, notably Communism and Nazism.

===1940 Tokyo===
The games were canceled in 1938 when international tensions leading to [[World War II]] got out of hand. There never was a plan for a 1944 Olympics.

===1948 London===
Despite some fears that Britain was too impoverished by World War II to host an international event, the Labor government, led by the efforts of Philip Noel-Baker (1889-1982), proceeded to relaunch the games following a 12-year hiatus. The goal was to tell the world that Britain was back. The press and the public generally saw the project as a success, one that reasserted Britain's international importance. The memory of the war meant that Germany and Japan were excluded. The emerging [[Cold War]] meant that the Soviet Union did not come.<ref> Peter Beck, "The British Government and the Olympic Movement: The 1948 London Olympics," ''International Journal of the History of Sport'' 2008 25(5): 615-647 </ref>

===1956 Melboune===
Modernity clashed with traditionalism when Melbourne, [[History of Australia|Australia]], hosted the 1956 summer Olympics. Journalists speculated that the expected floods of American tourists, accustomed to central heating and prompt room service, would react coldly to the traditional Aussie hotel routine of getting out of bed on to the chilly linoleum, and tip-toeing across the floor to the old-time wash basin and jug. What would sophisticated Frenchmen make of a city where all bars closed at 6 PM? Melbourne, the sophisticates feared, would be regarded as a hick town, too provincial and too staid to be entrusted with the hosting of a world event. A small but vocal minority of Labor politicians and welfare workers opposed the Games as an unjustifiable extravagance; in rural Victoria the folk saw the event as yet another treat for city people. Traditional clergymen feared the approach of that iniquitous institution, the 'Continental Sunday'. However the Chamber of Commerce won the day, hailing the Olympics as a boost to tourism and investment. Modernist architects and designers embraced the Games as their chance to bring local taste before the bar of international opinion. The Olympic Pool, for example, won praise for its high originality and imagination. The hotels were modernized, upper middle class residents took in visitors, and even the Japanese--the hated foes of the 1940s, were made welcome. In the event the preparations transformed and upgraded Melbourne's self-image as a bastion of modernity, and the rest of the world paid little attention.<ref> Graeme Davison, "Welcoming the World: The 1956 Olympic Games and the Re-Presentation of Melbourne," ''Australian Historical Studies'' 1997 28(109): 64-76 in [[EBSCO]]</ref>

===1960 Rome===
IOC began the practice of posting list of illegal drugs that are totally banned for use by Olympic athletes, and using drug tests to enforce theban.<ref>See David Maraniss, ''Rome 1960: The Olympics That Changed the World'' (2007)</ref>

===1964 Tokyo===
The games demarcated the end of Japan's wounded psyche from World War II. Attendance by its former enemies meant that all was forgiven, if not forgotten.

===1968 Mexico ===

===1972 Munich===
West Germany sponsored the 1972 Olympics as an affirmation of its peaceful reintegration into the family of nations. The world community was horrified when Palestinian terrorists captured a team of Israeli athletes on global television; eleven Israeli hostages were mudered; five of the eight Arab terrorists were killed in a blaze of gunfire with police.

Two international celebrities emerged. American swimmer Mark Spitz won seven gold medals, surpassing the record of five set in the 1920 games by Italian fencer Nedo Nadi. In women's gymnastics, 17-year-old Olga Korbut, an 84-pound Russian, dazzled spectators with her golden performances.

===1976 Montréal===

===1980 Moscow===
The Olympic Games in Moscow in 1980 were one of the largest international events organized in a Communist country, and the arrival of teams from capitalist nations was a matter of international legitimacy for the regime. The Soviets had high expectations of the games as a unique opportunity to present themselves to a worldwide audience. The effective staging of the Moscow Games was intended to demonstrate the power and strength of Communism not only within the Soviet Union but also to non socialist countries. To the stunned humiliation of the Soviets, the United States and all its allies boycotted Moscow as punishment for the Soviet invasion of Afghanistan.

===1984 Los Angeles===

===1988 Seoul===

The games heralded the emergence of a democratic system in South Korea, and the recognition of one of the first Third World countries to break into the top ranks of industrialized, modern nations.

South Korean leaders hoped for both increased economic development and a heightened sense of national identity. Tangible economic results, including the growth of the telecommunications industry, seemed positive, as did the less concrete social, cultural, and political aspects of the games: democratic reforms in South Korea, better relations with Communist countries, and a boost in the nation's collective sense of self-confidence.<ref> Brian Bridges, "The Seoul Olympics: Economic Miracle Meets the World," ''International Journal of the History of Sport'' 2008 25(14): 1939-1952</ref>

===2000 Sydney===
The Melbourne Olympic Games in 1956 were well handled, but few international tourists came to Australia for it. By contrast when Sydney, Australia, hosted the 2000 Summer Olympic Games, it gained global attention for an efficiently organized world-class event. The Queen opened the 1956 games but was not invited in 2000, as the spirit of republicanism was too strong. However, many of the hoped-for legacies failed to materialize. General levels of participation in physical activity and sport did not rise, although passive spectator ship including television watching did. Many of the costly Australian facilities built for the games remain underutilized in their wake. While in the short term, some of the economic and political goals were achieved, and a new and better method to collect and disseminate knowledge about games preparation was established, such events remain problematic in their long-term effects on local, populations, societies, and environments.<ref>Kristine Toohey, "The Sydney Olympics: Striving for Legacies - Overcoming Short-Term Disappointments and Long-Term Deficiencies." ''International Journal of the History of Sport 2008 25(14): 1953-1971; Helen Jefferson Lenskyj, "Sydney 2000, Olympic Sport and the Australian Media, "''Journal of Australian Studies'' (1999) pp 76+ [http://www.questia.com/read/5001885655?title=Sydney%202000%2c%20Olympic%20Sport%20and%20the%20Australian%20Media online at Questia] </ref>

===2008 Beijing===
[[Image:Img214070839.jpg|right]]The Games of the [[XXIX Olympiad|2008 Summer Olympics]] - [[Beijing]] 2008 took place from 8 to 24 August 2008. The Games in Beijing played host to the 28 summer sports currently on the Olympic program. Approximately 10,500 athletes participated in the Games with around 20,000 accredited media bringing the Games to the world.

== Future Games ==
The host city for the Games of the XXX Olympiad in 2012 will be [[London]], followed by [[Rio de Janeiro]] in 2016.

The next Winter Olympics will be in Vancouver, British Columbia, Canada, Feb 12-28, 2010,<ref> see [http://www.vancouver2010.com/ Official 2010 site]</ref> followed by Sochi, [[Russia]] in 2014.

==Impact==
[[File:Guttmann.jpg|thumb|190px]]
The impact of the Olympics as setting a world standard spread to the underdeveloped world. The Committee for International Olympic Aid was founded by the developed nations in 1961 to help fund Third World countries so they could join the Olympic family. The National Olympic Committees of these new countries gained some measure of control over the development of sport on the international level and, in conjunction with individual international sports federations, shifted the overall balance of power within the International Olympic Committee (IOC).<ref> Ian Henry and Mansour Al-tauqi, "The Development of Olympic Solidarity: West and Non-west (Core and Periphery) Relations in the Olympic World," ''International Journal of the History of Sport'' 2008 25(3): 355-369 </ref>

===Egypt===

In the 1920s Egyptians of all classes were captivated by news of the Egyptian national football (soccer) team's performance in international competitions. Success or failure in the Olympic football tournaments of 1924 and 1928 was not just evaluated in terms of sport; rather, they were understood against the backdrop of Egyptian independence and a desire to be seen as modern by their European opponents. Moreover, it suggests that Egyptians also saw these competitions as a way to distinguish themselves from the premodernity of other African countries.<ref>Shaun Lopez, "Football as National Allegory: 'Al-ahram' and the Olympics in 1920s Egypt," ''History Compass'' 2009 7(1): 282-305 </ref>

===China===

The impact on China was seen in China's participation in the 1932, 1936, and 1948 Olympics. The idea of 'tiyu' (physical education and/or sports) was introduced into China at the turn of 20th century, but from early on, its advocates saw it as a way to strengthen one's body and to get rid of the humiliating label of "Sick Man of Asia," a derogatory term imposed on the Chinese by foreign powers. In response, a desire to save face and free China from foreign control and to gain an equal place in the world led the Nationalist government to seize the opportunity to promote modern sports and physical education. [[Chiang Kai-shek]] and the [[KMT]] leadership realized that 'tiyu' was not only a vehicle by which they could strengthen the sense of nationalism but also one by which they could promote an international presence. China implemented a number of measures, ranging from improving physical education, establishing official institutions, to promoting a 'war-like spirit' among citizens. 'Tiyu' also became part of Chiang Kai-shek's "New Life Movement," a nation-building effort to create modern citizens. The article concentrates on how sports became a venue in which China tried to engage the outside world. China's participation in the three Olympic Games before 1949, in spite of its negligible impact on sports per se, demonstrated China's motivation to use sports to win international recognition and to renew nationalism at home. The same spirit, now backed by an economically powerful nation, motivated China in 2008.<ref> Guoqi Xu, "Sports in China's Internationalization and National Representation: China's Participation in 1932, 1936 and 1948 Olympic Games," ''Chinese Historical Review'' 2008 15(1): 1-24; Guoqi Xu, ''Olympic Dreams: China and Sports, 1895-2008'' (2008). </ref>

===India===

Organized men's field hockey began in India in the 1880's. Following World War I, the Indian national team rose to international prominence, winning the 1928 Olympic gold medal in Amsterdam without surrendering a single goal. The Indian squad won gold in every Olympics through 1956 and again in 1964. India dominated in other international tours as well. The ability to bring together players from various social classes and diverse ethnic groups proved to be a key element of their success.<ref> Boria Majumdar, "The Golden Years of Indian Hockey: 'We Climb the Victory Stand'", ''International Journal of the History of Sport,'' 2008 25(12): 1592-1611</ref>

===Latin America===

The Young Men's Christian Association ([[YMCA]]), under the leadership of Elwood Brown, partnered with the International Olympic Committee (IOC) under Pierre de Coubertin to bring Olympic ideals and participation to Latin America. Following the 1922 Latin American Games in Rio de Janeiro, IOC member Henri de Baillet-Latour toured the region, helping countries establish national Olympic committees and prepare for future competition. In some countries, such as Brazil, sporting and political rivalries hindered progress as opposing factions battled for control of international sport. The 1924 Olympic Games in Paris and the 1928 games in Amsterdam saw greatly increased participation from Latin American athletes.<ref>Cesar R. Torres, "The Latin American 'Olympic Explosion' of the 1920s: Causes and Consequences," ''International Journal of the History of Sport'' 2006 23(7): 1088-1111 </ref>

==Women==

After the International Olympic Committee (IOC) and the International Association of Athletics Federations (IAAF) had repeatedly opposed including women's athletics in their official program in the early 1920's, the Fédération Sportive Féminine Internationale (FSFI) was founded in 1921. One year later it organized a Women's Olympiad in Paris with great success. As a result, the IOC accepted five women's athletic events in the program of the 1928 Olympic Games in Amsterdam. FSFI, under the leadership of Alice Milliat (1884-1957), sought to increase women's participation in sports, in particular the Olympic Games. The FSFI successfully sponsored the Women's Games in the years between the wars. However, the group faced considerable opposition from the aristocratic male leaders of the International Olympic Committee (IOC) and from Siegfried Edström, president of the International Amateur Athletic Federation, who wanted to maintain male domination in sports. The FSFI collapsed in 1936, despite having created international momentum for female athletic competition, as richer, more powerful sports organizations refused to allow women to continue to participate in sporting events.<ref>Florence Carpentier, and Jean-Pierre Lefèvre, "The Modern Olympic Movement, Women's Sport and the Social Order During the Inter-war Period," ''International Journal of the History of Sport'' 2006 23(7): 1112-1127 </ref>

The fact that a few women collapsed on the grass after crossing the finishing line after the eight-hundred-meter race at the 1928 games, won by Germany's Lina Radke with a new world record, was used as an argument against women's athletics and women's sport in general. Officials, journalists, and doctors were not convinced of women's mental and physical ability to cope with the stresses of competitive sports. In a vote the IOC only just avoided abandoning women's athletics, but the eight-hundred-meter race was taken out of the program. Thirty years later the middle-distance race was restored to the Olympic program, again after intensive discussions.
== See also ==

*[[Maynard Ferguson]]
*[[Olive branch]]

== External links ==
*[http://en.beijing2008.cn/ The Beijing Organizing Committee for the Games of the XXIX Olympiad]
*[http://www.olympic.org/uk/index_uk.asp International Olympic Committee]
*[http://www.nytimes.com/interactive/2008/08/04/sports/olympics/20080804_MEDALCOUNT_MAP.html Interactive Map of Olympic Medals], New York Times

==Further reading==
* Buchanan, Ian, and Bill Mallon. ''Historical Dictionary of the Olympic Movement'' (2nd ed. 2006) 366pp. [http://books.google.com/books?id=fH3hD3MkIMYC&dq=intitle:Dictionary+intitle:of+intitle:the+intitle:Olympic+intitle:Movement&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Gerlach, Larry, ed. ''The Winter Olympics: From Chamonix to Salt Lake City'' (2004) 330pp
* Guttman, Allen. ''The Olympics, a history of the modern games.'' (2nd ed. 2002) [http://books.google.com/books?id=TbLmQQG-2bQC&pg=PA151&dq=taiwan+winter+olympics+boycott&lr=&ei=zxXBSensFI_ClQTFsMDuBg excerpt and text search]
* MacAloon, John J. ''This Great Symbol: Pierre de Coubertin and the Origins of the Modern Olympic Games'' (2008)
* Miller, David. ''Athens to Athens: The Official History of the Olympic Games and the IOC, 1894-2004'' (2008) 528p.
* Pelle, Kimberly D. ''Encyclopedia of the Modern Olympic Movement'' (2nd ed. 2004) 602pp. [http://books.google.com/books?id=QmXi_-Jujj0C&pg=PR13&dq=intitle:Encyclopedia+intitle:of+intitle:the+intitle:Modern+intitle:Olympic&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Preuss, Holger. ''The Economics of Staging the Olympics: A Comparison of the Games, 1972-2008'' (2006) [http://books.google.com/books?id=-8T15RJkepIC&dq=intitle:The+intitle:Economics+intitle:of+intitle:Staging+intitle:the+intitle:Olympics+intitle:A&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Schaffer, Kay, and Sidonie Smith, eds. ''The Olympics at the Millennium: Power, Politics and the Games'' (2000), 318pp; postmodern essays
* [http://www.questia.com/library/sociology-and-anthropology/leisure-and-recreation/olympics.jsp online books and articles from [[Questia]]]
====References====
<references/>
[[Category:Olympics]]
[[Category:Sports]]