Conservapedia - User contributions [en]

Harry Potter

2010-06-10T20:24:16Z

CRDJones: /* Criticisms */ homosexuality of Dumbledore

[[Image:67486ruy.jpg|right|thumb|British edition of '''Harry Potter and the Sorcerer's Stone'''.]]
The '''''Harry Potter''''' books are a hugely popular<ref> The author has sold 350 million books and counting, been translated into 65 languages and had her work made into highly successful movies. [http://abcnews.go.com/International/story?id=3811481&page=1 ABC News] </ref> series of seven fantasy novels by [[J.K. Rowling]] about three children at a British boarding school for 'witchcraft and wizardry': Harry, Ron and Hermione. The children grow from age 11 to 17 in the books, giving them appeal to a broad range of readers including children and teenagers, but also appealing to adults. Since their release, interest and acceptance of withcraft has increased, particularly among the goth subculture, and many rides and attractions centered around the books are causing children to accept and admire witchcraft and magic.

==Harry Potter==
'''Harry Potter''' is the [[protagonist]] and the plot of each book focuses on Harry's adolescence and fight against the [[antagonist]] wizard Lord Voldemort. The books combine elements of whimsy reminiscent of ''[[Alice in Wonderland]]'', the strange adult immaturity of ''[[Through the Looking Glass]]'', and the implacable good vs. evil fight of ''[[The Lord of the Rings]]''.

When Harry was a mere baby, his parents were murdered by the evil [[Voldemort]]. Harry didn't know that his parents were [[wizard (fiction)|wizard]]s until his 11th birthday; it came as a giant surprise. [[Hagrid]] took him to [[Diagon Alley]] for robes, books and wand; then on to [[Hogwarts]], a boarding school for wizards and witches. He had many adventures there learning [[magic]] and using it to fight the forces of the [[Voldemort|wizard]] who killed his [[parent]]s when he was an [[infant]]. Lord Voldemort seeks to become immortal by any means. Voldemort also leads forces of "Death Eaters" who follow Voldemort's ideology of a "pure-blood" (wizard who was born to wizard parents) society and persecute Muggles, non-magical folk. Along the way, Harry learns about life and [[death]] and grapples with questions of [[morality]] and [[friendship]].

The seven books in the series have been fabulously successful, selling 300 million copies, and ''[[Forbes]]'' estimates that they have made Rowling the first billion-dollar author in history.<ref>[http://www.forbes.com/maserati/billionaires2004/cx_jw_0226rowlingbill04.html J. K. Rowling And The Billion-Dollar Empire].</ref> To date, five of them have been made into movies, the sixth to begin filming September 2007.

The ''Harry Potter'' series of books are sizable volumes. The 870 pages of ''Harry Potter and the Order of the Phoenix'', even though printed in large type, contain 255,000 words—about twice as long as ''A Tale of Two Cities''. The "Lexile" measure of reading level puts the series between 880L and 950L,<ref>For comparison: ''Charlotte's Web'' 680L, ''Alice's Adventures in Wonderland'' 890L, ''Moby Dick'' 1200L</ref> comparable to sixth-grade texts<ref>[http://www.lexile.com/DesktopDefault.aspx?view=fa&tabindex=4&tabid=22 The Lexile framework for reading].</ref>

== Popularizing the Occult and Mockery of Christianity ==

{{spoiler}}
Many conservative Christians have attacked the books. Most mainline Protestant and Catholic leaders have taken a more favorable position. For example, the official organization of American Catholic bishops (the United States Conference of Catholic Bishops) has rated each film "A-II", --that is, suitable for adults and adolescents and was not found to be morally offensive.The episcopal conference even named the film adaptation of "Harry Potter and the Prisoner of Azkaban" one of the ten best family films of 2004.

However conservative critics have charged that the books have the potential of driving children away from Christian knowledge of good and evil toward the occult more than anything else in western society: "a generation of children is becoming desensitized to the occult. But with Hollywood's help, Harry Potter will likely surpass all these influences, potentially reaping some grave spiritual consequences"<ref>http://www.christiananswers.net/q-eden/harrypotter.html</ref>

Witchcraft is expressly forbidden by the Old Testament.

Some Fundamentalists have praised the moral values of the books. For example, Scott Moore, philosophy professor at Baylor University, has found some remarkable Christian symbolism in the Potter series.

James L. Evans, pastor of Crosscreek Baptist Church, concludes, "Instead of condemning Harry, maybe we should learn courage from him to name as evil what apparently we are afraid to speak."<ref>Jim Evans, [http://www.ethicsdaily.com/news.php?viewStory=2737 "Harry Potter As Teacher Of Christian Values" ''EthicsDaily.com'' June 24, 2003]</ref>

Conservative Christians say the ''Harry Potter'' series is written in a way that embeds fantasy and wizardry into a real world setting. This could potentially lead to some children exploring witchcraft, Wicca, and paganism. Indeed, the Pagan Federation in Britain has received a flood of inquiries from young ''Harry Potter'' fans.<ref>About.com: Agnosticism/Atheism - [http://atheism.about.com/od/harrypotter/i/witchcraft_2.htm Does Harry Potter Promote Wicca or Witchcraft? Is Harry Potter a Pagan Book?] (page 2)</ref>

The children's fantasy genre and slick storytelling style may make the danger more severe, say conservatives: "This is a true representation of witchcraft, and the black arts, and black magic. And yet we have people that say this is merely fantasy and harmless reading for our children. Actually, what makes this more dangerous is that it is couched in fantasy language, and children's literature, and made to be humorous, and beautifully written and extremely provocative reading. and it just opens up children to want to have the next one. This is what is so harmful."<ref>http://www.christiananswers.net/q-eden/harrypotter.html</ref>

==Criticisms==

The ''Harry Potter'' series is written in a way that embeds fantasy and wizardry into a real world setting. This could potentially lead to some children potentially exploring witchcraft, Wicca, and paganism. Indeed, the Pagan Federation in Britain has received a flood of inquiries from young ''Harry Potter'' fans.<ref>About.com: Agnosticism/Atheism - [http://atheism.about.com/od/harrypotter/i/witchcraft_2.htm Does Harry Potter Promote Wicca or Witchcraft? Is Harry Potter a Pagan Book?] (page 2)</ref>

Some expect children's literature to present characters that are role models and teach simple truths that will help children grow and know the difference between right and wrong. However, the world of ''Harry Potter'' is one in which adult authority figures are complex, imperfect, and occasionally ludicrous. Some teachers in the series are boring, or outright incompetent, while others are supportive and protective (like [[Dumbledore]] and [[Lupin]]). In the first book Harry disobeys the teachers and is successful and later praised, a questionable message for younger minds.

The books also present witches and wizards as being both normal people and abundant. This deceit causes children to likewise accept magic and witchcraft as normal, and they identify with the children in the books, again furthering their acceptance and witchcraft. The reality about magic - that witches are evil and, thankfully, not common - is not presented.

Another criticism of the series is the [[sexual orientation]] of character Albus Dumbledore, who is [[homosexual]]. Although this fact is not mentioned in the books, the author (Rowling) revealed this later on, perhaps trying to support the [[gay agenda]].

==Notable Ban Attempts==

On the week of April 10, 2006, Georgia mother of four Laura Mallory filed an appeal with the Gwinnett Board of Education in an attempt to remove the ''Harry Potter'' series from Gwinnett schools. Ms. Mallory (who has only read excerpts of the books) stated on the appeal form that she wished the books removed due to their "evil themes, witchcraft, demonic activity, murder, evil blood sacrifice, spells and teaching children all of this."<ref>[http://www.gwinnettdailypost.com/index.php?s=&url_channel_id=32&url_subchannel_id=&url_article_id=14074&change_well_id=2]</ref> The local board of education denied the request, as they felt the banning of ''Harry Potter'' would necessitate the banning of all books with reference to witches, including plays like ''[[Macbeth]]'' and even stories like [[Cinderella]].<ref>[http://www.msnbc.msn.com/id/15127464/ Georgia mom seeks ban on Harry Potter]</ref> Ms. Mallory has since appealed the ruling twice to no avail.<ref>[http://www.wtvm.com/Global/story.asp?S=5022462&nav=8fap]</ref> <ref>[http://www.msnbc.msn.com/id/16204853/from/]</ref> <ref>[http://www.dallasnews.com/sharedcontent/dws/dn/education/stories/011807dnentpotterprotest.a89cec.html]</ref>

Similar concerns have been voiced by Christian cartoonist [[Jack Chick]], pastor and author [[Dave Hunt]], the British group [[Christian Voice]] and various others. None of these has resulted in any form of legal action.

==Series titles==
*''[[Harry Potter and the Sorcerer's Stone]]'' (original title as published in England and all other English-speaking countries other than U.S.A: ''Harry Potter and the Philosopher's Stone'')
*''[[Harry Potter and the Chamber of Secrets]]''
*''[[Harry Potter and the Prisoner of Azkaban]]''
*''[[Harry Potter and the Goblet of Fire]]''
*''[[Harry Potter and the Order of the Phoenix]]''
*''[[Harry Potter and the Half-Blood Prince]]''
*''[[Harry Potter and the Deathly Hallows]]''

Also, three companion books have been made to go along with the series: ''The Tale of the Beedle the Bard'', ''Quidditch Through the Ages'', and ''Fantastic Beasts and Where to Find Them''. ''Quidditch Through the Ages'' and ''Fantastic Beasts and Where to Find Them'' are both written under pen names, but all three are written by J.K. Rowling. <ref>www.jkrowling.org</ref>
==Further reading==
* Brown, Nancy Carpentier. ''The Mystery of Harry Potter: A Catholic Family Guide'' (2007) [http://www.amazon.com/Mystery-Harry-Potter-Catholic-Family/dp/1592763987/ref=sr_1_4?ie=UTF8&s=books&qid=1254259810&sr=1-4 excerpt and text search]
* Cherrett, Lisa. "Harry Potter and the Bible" (2003) [http://www.harrypotterforseekers.com/articles/hpandthebible.php online version]
* Cockrell, Amanda. "Harry Potter and the Witch Hunters: a Social Context for the Attacks on 'Harry Potter'", ''Journal of American Culture'' 2006 29(1): 24-30, in [[EBSCO]]
* Colbert, David. ''The Magical Worlds of Harry Potter'' (2nd ed. 2008) [http://www.amazon.com/Magical-Worlds-Harry-Potter-revised/dp/0425223183/ref=sr_1_20?ie=UTF8&s=books&qid=1263210737&sr=1-20 excerpt and text search]
* Granger, John. ''Unlocking Harry Potter: Five Keys for the Serious Reader'' (2007) [http://www.amazon.com/Unlocking-Harry-Potter-Serious-Reader/dp/0972322124/ref=sr_1_27?ie=UTF8&s=books&qid=1263211376&sr=1-27 excerpt and text search]
* Granger, John. ''Looking for God in Harry Potter'' (2006) [http://www.amazon.com/How-Harry-Cast-His-Spell/dp/1414321880/ref=sr_1_3?ie=UTF8&s=books&qid=1254259810&sr=1-3 excerpt and text search, 2nd edition under ''How Harry Cast His Spell'']
* Heilman, Elizabeth E., ed. ''Critical Perspectives on Harry Potter'' (2nd. ed. 2008) [http://www.amazon.com/Critical-Perspectives-Potter-Elizabeth-Heilman/dp/0415964849/ref=sr_1_1?ie=UTF8&s=books&qid=1263211512&sr=1-1 excerpt and text search]
* Neal, Connie W. ''The Gospel According to Harry Potter: The Spiritual Journey of the World's Greatest Seeker'' (2008) [http://www.amazon.com/Gospel-According-Harry-Potter-Spiritual/dp/0664231233/ref=sr_1_33?ie=UTF8&s=books&qid=1263211376&sr=1-33 excerpt and text search]
* Thomas, James W. ''Repotting Harry Potter: A Professor's Book-by-Book Guide for the Serious Re-Reader'' (2009)
* Whited, Lana A., ed. ''The Ivory Tower And Harry Potter: Perspectives On A Literary Phenomenon'' (2002) [http://www.amazon.com/Ivory-Tower-Harry-Potter-Perspectives/dp/0826215491/ref=pd_sim_b_1 excerpt and text search]
==References==
<references/>

[[Category:Harry Potter Universe]]
[[Category:Novels]]
[[Category:Ghost Stories]]
[[Category:Anti-christian]]

Holocaust

2010-06-10T20:12:46Z

CRDJones: /* The people involved */ covering gays

[[Image:Warsaw ghetto.jpg|right|300px|thumb|Jewish families are forced from the Warsaw Ghetto in the aftermath of its destruction by the S.S. in 1943. Their final destination was the killing center at Treblinka.]]
The '''Holocaust''' was systematic destruction by the [[Nazis]] of [[Jews|Jewish culture]], society, and, in ''die Endlösung'' (the '''Final Solution'''), the lives of all Jews, 1933-1945. Before Hitler and the Nazis came to power in 1933 they demonized the Jews as subhuman and the cause of all Germany's troubles. In power, the Nazis first removed the Jews from power and prestige; from 1938-41 they imposed severe restrictions on Jews in Germany (many of whom fled). The killing started in 1941, as the [[SS]] under [[Heinrich Himmler]] systematically rounded up all the Jews the Nazis could reach, and killed about 6 million in extermination camps. Millions of non-Jews were killed in separate Nazi operations.

The Holocaust was known but downplayed 1945-60, but since 1960 has become one of the central memories and horrors of [[World War II]], shaping policies by and towards [[Israel]] and profoundly shaping the modern conceptions of guilt and evil.

==Origins==
Hatred of the Jews has a long history in Germany and Europe, but the modern forms of antisemitism emerged in the 19th century as a new spirit of nationalism allowed some Germans to sharply differentiate themselves from the Jews, a cultural subgroup that was well integrated into German society. By the end of the century ant-semitic politicians and organized movements had emerged. Antisemitism was muted during World War I, but exploded in 1919 as the defeated war veterans cast about for someone to blame for the national disgrace.
===Stage 1: to 1933===
The Nazi party emerged among veterans in the early 1920s, with a violent attack on Jews as [[Adolf Hitler]]'s central theme. After years of struggling to push their ideology into the masses through propaganda and violence, the Nazi Party in Germany came to power in January 1933, with Hitler as Chancellor, with his ideology firmly entrenched within the party. In his book ''Mein Kampf'', Hitler expounded on the idea that the Aryan race, of which he was a part, was the so-called “master race”, and had a moral right and duty to subjugate the world; in the way stood the ''untermenschen'' (“sub-humans”), which, according to the Nazis, were meant to serve the master race as slaves. At the very bottom were the Jews, who were depicted as an evil race bent on world domination.

The [[Nazis]] violently hated all the Jews and everything they stood for. They worked relentlessly toward the goal of removing all possible Jewish influences. Starting in the 1920s (when they were a small party) with a violently anti-Semitic rhetoric that blamed Jews for all the problems of Germany and the modern world, the Nazis defined Jews as a permanent “race” that would never change and could never be improved. The Nazis also strongly disliked Christianity as being too Jewish. Their goal was to return to a pre-Christian, all-Aryan (imaginary) world.

The Nazi goal was first to remove all Jewish influence, then deport all Jews from Europe.

===Stage 2: 1933-38===
The second stage of Nazi policy concerning Jews, from 1933 to 1938, when Hitler was dictator in a peacetime Germany, involved the removal of Jews from all public office. The Nazis encouraged the Jews to leave and half of the Jewish population in Germany did so (including famous scientist [[Albert Einstein]] and the teenaged [[Henry Kissinger]]). The Nazis opened Dachau and other “concentration camps” to punish thousands of their political enemies—including many Jews. About 1,000 Jews were murdered in concentration camps inside Germany before 1939; these were distinct from the killing camps that were opened in 1942 in Poland.

Jewish businesses began feeling the effects of a boycott that began on April 1, 1933, followed by the dismissal of Jewish civil service workers, judges, and university professors a week later. On May 10, some ten days after laws were enacted which prevented Jewish children from attending public schools except by quota, thousands of university students and professors stormed bookstores and libraries to remove books they deemed “un-Germanic” and opposed to Nazi teachings, throwing them into public bonfires. The [[Nuremberg Laws]] were enacted in 1935, which revoked German citizenship from Jews as well as declaring the marriage between a Jew and a [[German]] illegal. By 1938, the political and economic foundations of German Jewry were completely decimated.

===Stage 3: 1938-41===
Stage three, from 1938 to 1941, involved increasingly severe and humiliating restrictions for Jews. “Kristallnacht” in November 1938 was a systematic violent attack on all synagogues. World public opinion grew hostile to the Nazi actions, who ; they responded by supporting pro-Nazi, anti-Semitic political movements in France and other countries, including the “German-American Bund.” After invading Poland in 1939, the Nazis forced two million Jews into a few ghettos with below-starvation food allotments. Before the war plans were made to start deporting Jews from Germany. The war meant Nazi control of millions of Jews in the east (and many in the west too), and deportation became impossible. That left extermination as the Nazi plan.
====Crystal Night====

On November 7, 1938, Herschel Grynszpan, a German Jew living in Paris and upset over his family’s forced deportation to Poland, shot the third secretary (Ernst vom Rath) to the German ambassador in France, who died two days later. His assassination touched off a wave of riots on November 9, seemingly at the behest of the Nazi minister of propaganda, [[Joseph Goebbels]], but this was expanded and organized better with the issuing of orders by the head of the S.S., [[Reinhard Heydrich]], later that evening, who specified that S.S. and S.A. units in various cities would march out with sledgehammers against Jewish homes, businesses, and synagogues - but in civilian clothes only (to symbolize the “righteous” anger of the German people). Business could not be looted, as the property inside was deemed property of the state; Jewish property near German shops and homes could not be burned, but smashed; and many Jewish males, particularly the wealthy, were subject to arrest. Over 35,000 men were arrested that night, and according to figures released by Heydrich the total number of arrests exceeded 100,000; 815 Jewish businesses were destroyed, 191 Synagogues were destroyed or demolished, and over 2,000 were dead. By the end of the week local jails as well as the new [[Buchenwald]] and [[Dachau]] concentration camps were quickly filled. The Jews were declared responsible for the damages done to their property and ordered to pay the staggering sum of one billion Reichmarks.

The sidewalks were littered with shards of the expensive storefront glass that was preferred for shops in Germany, which was called ''Kristallglas'' for its high-quality. The amount of glass left behind gave the incident its name: ''Kristallnacht'' (“Crystal Night”), or the Night of Broken Glass.
====World War II: 1939-41====
When World War II began in the fall of 1939, Jews in Germany were completely marginalized. They could not own property, go to a park, associate with Germans, enter a library or museum, work in any professional field or engage in business, nor could their children attend public schools. Public transportation was forbidden them in 1941, and the wearing of the yellow Star of David badge on their clothing became mandatory. They were also, prior to September 1, forced to migrate from countries and territories which had come under Hitler’s wing (the Rhineland, Austria, the Sudetenland), with many being deported to Poland.

====Poland====
By September 21, 1939, Poland was now the “General Government” protectorate under former lawyer [[Hans Frank]], and on that day Heydrich ordered the establishment of ''Judenrates'' (Jewish councils) which comprised 24 men - political leaders and rabbis – and whose personal responsibility was to carry out, to the letter, all German orders. This would include supplying people for work details, usually mundane things like digging ditches to amuse their Nazi overlords. Later, they were made to be responsible for supplying thousands of people a day for the “work” camps of [[Treblinka]], [[Sobibor]], [[Belzec]], and new one under construction near the town of Oswiecim, which the Germans called [[Auschwitz]].

Thousands, nearly 30% of the total population of Warsaw, were crammed into just over 2% of the city’s total land area, a density of 200,000 people per square mile. Naturally disease and malnutrition would take its toll, but for the German overlords this was a minor inconvenience. The ghetto was a temporary place to hold all of Europe’s Jews until a final solution was determined, and when the Nazis attacked its ally, the Soviet Union, in June 1941, the killing began in earnest.
====Black soldiers====
The Germans did not generally commit atrocities against Allied soldiers in the West in 1940, with one major exception. About 40,000 black African combat troops in the French army became targets of Nazi wrath. Elite German units, acting on the own in accord with longstanding racial hatred of Africans, shot about 1500 to 3000 black soldiers in French uniforms after they had surrendered.<ref>Raffael Scheck, ''Hitler's African Victims: The German Army Massacres of Black French Soldiers in 1940'' (2006) [http://www.h-net.org/reviews/showrev.php?id=24173 online review]. </ref>

===Stage 4: 1941-42===
Stage 4 began when the Germans invaded the Soviet Union in June 1941. All Russian Jews were assumed to be Communist agents and large scale killing of political enemies began in Poland. Special units of the SS, the Security Police, and the Security Service (Einsatzgruppen der Sicherheitspolizei und des SD, Einsatz- and Sonderkommandos) not only massacred large numbers of Jews, but routinely included handicapped persons in open-air mass shootings. Seven of the “Einsatzgruppen” rounded up and shot Polish Catholic priests, intellectuals, and political leaders. Another five units (with 3,000 men) followed the Red Army and executed Communist commissars and partisans, and about 600,000 Russian Jews.
====The Einsatzgruppen====
[[Image:Babi Yar.jpg|right|150px|left|thumb|1943 German photo of Soviet POWs forced to dig up the thousands of Jews killed at Babi Yar two years before; the Nazis destroyed the evidence by burning the bodies.]]
Alongside the German Army were special mobile units whose job it was to locate and kill Jews, Gypsies, Soviets commissars, and others deemed unfit in the areas controlled by the army. These ''Einsatzgruppen'' (“special units”) were also aided by local populations who felt the Germans had relieved them of [[Soviet]] occupation as well as sharing a hatred for Jews and other minorities. Making no difference between young or old, male or female, the Einsatzgruppen killed 70,000 Jews at Ponary, near Vilnius, [[Lithuania]]; 33,771 Jews were machine-gunned in a ravine known as Babi Yar near [[Kiev]], [[Ukraine]], between [[September]] 28-29, 1941 [http://www.ess.uwe.ac.uk/genocide/yevtushenko.htm]; 9,000 Jews were killed at the Ninth Fort at Kaunas, Lithuania, on October 28, of which half of the dead were children. On November 30 in the Rumbula Forest outside of Riga, Latvia, between 25,000-28,000 were killed.

By mid-1941, the Ukrainian SSR had the largest population of Jews in Europe. The addition of the eastern provinces of Poland in late 1939 as well as the seizure of sections of Romanian territory in June 1940 led to some 2.7 million Jews living within the borders of the newly enlarged republic. About 85% lived in cities. By 1944, 1.6 million of these Jews had died at the hands of the Germans and their allies and auxiliaries. Unlike the majority of the Holocaust's later victims who died in the industrialized mass murder of the death camps, the overwhelming bulk of Ukraine's Jews died in mass shootings during the initial stages of the war.

The killings were done in first and second waves, with the bodies buried in mass graves. When the Soviets threatened and carried out counter-offensives to reclaim lost territory, special units made up of concentration camp inmates (''sonderkomandos'') would return to the sites, dig up the bodies, and burn them in mass pyres, destroying the evidence of their crimes. The number of individual persons killed by the Einsatzgruppen has been estimated at a bare minimum of one million.

===Stage 5: 1942-44===
Stage 5 began at The [[Wannsee Conference]] in January 1942 began stage five of Nazi power; it was then that when top Nazis decided on a “Final Solution” —to round up and secretly execute all the Jews of Europe. Killing centers were opened in Poland, and thousands of trainloads of Jews were transported there. Jews were gassed immediately upon arrival. Over three million Jews (and numbers of gypsies and other hated groups) were murdered, mostly in 1942–43.
====Wannsee Conference====
On January 20, 1942 at a villa near Berlin named Wannsee a conference was convened by Heydrich to implement methods and ideas for a "final solution to the Jewish question" (''die Endlösung der Judenfrage''). At the conference were fifteen men, among them Heydrich’s head of Jewish affairs, [[Adolf Eichmann]], who would be instrumental in providing the logistical plans for removing the Jews to the camps. The men represented government agencies, such as the Gestapo, the Race and Resettlement Office, the S.S., as well as a representative from the General Government in Poland. As Heydrich himself explained near the beginning of the conference, ideas were in play on relocating Jews:
:''“Another possible solution of the [Jewish] problem has now taken the place of emigration—i.e., evacuation of the Jews to the east…Such activities are, however, to be considered as provisional actions, but practical experience is already being collected which is of greatest importance in relation to the future final solution of the Jewish problem.”''

The minutes of the meeting were kept, but had been edited by Heydrich. The language it contains euphemisms in place of what was really said. ''Evacuation of Jews to the east'' and ''resettlement'' meant relocation to the concentration and extermination camps in Poland; ''special handling'' regarded the killing of Jews, either through slave labor in which the Jew was worked to death, or being killed immediately on arrival. The ''final solution'' was put into practice within a few months of the conference, as the bullets of the machine guns and the exhaust of carbon monoxide were replaced by the more efficient killing methods installed in the first gas chambers.

===Stage 6: 1944-45===
Stage 6 arrived when the Soviet armies overran the Polish camps in 1944–45 and, liberated the survivors.

But the killing continued unabated, even to the last week of the war. As territory was regained by Soviet forces, the death camps were evacuated of survivors and destroyed as much as possible in a futile attempt to hide the evidence. The survivors were moved west into Germany, usually in hellish death marches, and interned in concentration camps where death still awaited them; such killing by the S.S. took priority over military matters at times.
[[Image:Ike at Ordruf.jpg|left|150px|thumb|General Dwight D. Eisenhower saw for himself the carnage wrought by the Nazis when he toured the Ohrdruf concentration camp on April 12, 1945. These prisoners were executed prior to the camp's liberation.]]

In all, six million Jews were murdered; most of the 300,000 survivors emigrated to the United States or Israel.

==The people involved==
Analytically, the people involved in the Holocaust can be divided into the following groups:
===Victims===
Millions were victimized by the Nazi regime during the Holocaust. The Jews were always the principal targets; [[Anne Frank]] in the Netherlands was the most famous victim. However, the Nazis also systematically hunted down and murdered the Roma people (“Gypsies”). They also targeted special enemies, including Communist activists, Jehovah’s Witnesses, homosexuals, and people with disabilities. The last group was the target of euthanasia programs carried out in German hospitals in 1939–1941. Some of these programs were stopped when German Christian leaders mobilized public opinion against them.
===Perpetrators===
Under the guidance of an all-powerful führer (Hitler), the Nazis believed fervently in force, violence, and terror as their best weapons. The most fanatical Nazis joined the [[SS]], which carried out most of the executions. The Final Solution was directed by [[Heinrich Himmler]], commander of the SS and Minister of the Interior. His top aide was [[Reinhard Heydrich]], head of the Gestapo and, after 1939, of all the secret police agencies grouped into the RSHA; he was assassinated by Czech commandos with British help in 1942. [[Adolf Eichmann]] was the senior SS bureaucrat in charge of handling deportation and transportation. However, regular German army police units also systematically killed large numbers of civilians and POWs on the Eastern Front.<ref> After the war, West Germany recognized its guilt and made large financial payments to Israel; Communist East Germany refused to do the same.</ref>

====Endlösung====
[[Image:Heydrich.jpg|right|150px|thumb|''Obergruppenführer'' Reinhard Heydrich, the man who convened the Wannsee Conference with the intention of determining a "final solution to the Jewish question".]]
:''To Gruppenführer Heydrich:''
:''Supplementing the task assigned to you by the decree of January 24, 1939, to solve the Jewish problem by means of emigration and evacuation in the best possible way according to present conditions, I hereby charge you to carry out preparations as regards organizational, financial, and material matters for a total solution (Gesamtlösung) of the Jewish question in all the territories of Europe under German occupation.''
:''Where the competency of other central organizations touches on this matter, these organizations are to collaborate.''
:''I charge you further to submit to me as soon as possible a general plan of the administrative material and financial measures necessary for carrying out the desired final solution (Endlösung) of the Jewish question.'' (Order from Hermann Göring to Reinhard Heydrich, July 31, 1941)

====The death camps====
[[Image:Hgdye56.jpg|right|200px|thumb|''Selektion'' of Hungarian Jews at the Auschwitz-Birkenau camp in May/June 1944. To be sent to the right meant slave labor; to the left, the gas chambers.]]
In the early years of Nazi Germany concentration camps were built with the expressed purpose of housing political prisoners; this was quickly expanded to Jews and other people the Nazis considered undesirable. But by 1942 new camps were built in eastern Poland as death camps; the victims, once targeted by the Einsatzgruppen coming to them, had been rounded up by units of the Army and Waffen S.S., and forced to travel to their own destruction. The victims were packed tightly into cattle cars - so tight in fact that many would die standing up – and transported by rail to the new extermination camps of Chelmno, Treblinka, Sobibor, [[Majdanek]], and Belzec. The camps were essentially factories which specialized in death, making the process from arrival to counting to shower to disposal coldly efficient.

As they arrived the victims were divided in two: those fit for work, usually young to middle aged men, or possessed a special skill needed in the camp, and the remainder sent for delousing in the showers. Deceived to the end, the “showers” was actually a sealed room in which a chemical tablet known as “[[Zyklon B]]” was dropped through a hole in the ceiling. The cyanide-based vapors would kill the entire room within minutes; within thirty, the room was emptied by the ''sonderkomandos'', cleaned, and ready for another group of victims.

Of the death camps, the one at Osweicim, Poland - Auschwitz - was perhaps the most notorious. Auschwitz was three camps: a prisoner-of-war camp (Auschwitz I), a slave-labour camp (Auschwitz III–Buna-Monowitz) and the extermination camp (Auschwitz II–Birkenau). The arrivals would disembark the trains at Auschwitz II, where the old, handicapped, infirm, sick, and pregnant women would face a German doctor (among them the notorious [[Joseph Mengele]]) in the ''selektion'', where a flick of a thumb could mean the difference between slave labor in the nearby factory run by I.G. Farben (which took advantage of the forced labor by investing some 700 million Reichsmarks in the project), or to their immediate deaths. Those selected for labor would be worked to death by a combination of hard labor and inadequate food and medical care; a second ''selektion'' of their numbers, if they had survived, would mean a trip to the gas chambers.

===Bystanders===
In recent years much controversy has arisen over when President [[Franklin D. Roosevelt]] learned what about the Nazis, and what he did or did not do. Switzerland was neutral and accepted in some refugees, but it also made large profits by trading and banking with Germany. The Swiss were forced in the 1990s to make reparation payments.

===Collaborators===
In rounding up Jews the Nazis sometimes had the enthusiastic cooperation of pro-Nazi governments (as in France and Slovakia). A few countries, including Italy and Hungary, tried to stall the Nazis, but the Germans took power directly and seized the Jews. Only Bulgaria and Denmark were largely successful in protecting their Jews.
===Resisters===
Resistance took many forms, from individual acts to hundreds of examples of organized, armed resistance. The most famous episode was the month-long uprising of 60,000 remaining Jews in the Warsaw Ghetto in April 1943. At the Sobibor death camp, an uprising in October 1943 allowed 600 prisoners to escape.

Jews stood virtually alone against the Nazi war machine and those who collaborated with them, receiving no aid or assistance from outside, as well as having no access to arms with which to defend themselves. Further, the Nazis took great care to prevent their victims from knowing their true plans right up to the moment of their deaths; at Babi Yar many had believed they were being transported to a “family work camp” right up to the point of standing before their own mass grave. There was also the fear of reprisals against large numbers of Jews within the ghettos, which also prevented resistance. But word of the unbelievable atrocities of the death camps filtered into places like Warsaw, and as the trains were leaving packed with Jews many saw that resistance was preferable to the death that awaited them.

Nine months after the Warsaw deportations had commenced, and after confirmation that their destination was the Treblinka extermination camp, 24-year-old [[Mordecai Anielewicz]] and his Jewish Resistance began the [[Warsaw Ghetto Uprising]] on April 19, 1943, which lasted just over a month.

Jews fought alongside partisans elsewhere in France, the Balkans, and Soviet Russia during the last three years of the war. Uprisings also occurred in two of the death camps, Treblinka and Sobibor; the latter was closed as a result and the site razed to hide the evidence.

===Rescuers===
Rescuers hid potential victims as best they could; the tragic story of [[Anne Frank]] is the most famous. The Danish people managed to ferry their entire Jewish population to neutral Sweden in one night, under the noses of the Nazis. The pope helped protect some Italian Jews; it is still being debated whether or not he could have done much more. The most famous rescuer was Oskar Schindler; —“Schindler’s List” the movie is a tells the true story about of how he saved 1,100 Jews from the Nazis by setting up factories that produced defective munitions.<ref> For further information, see [http://www.teachwithmovies.org/guides/schindlers-list.html] </ref>.

In territory occupied by the Germans the situation was bleak for Jews. Their allies were few and resources were meager. Despite this, many put their lives on the line to provide aid and comfort, as well as putting them in hiding or through a network of underground units to get them to safety. In Poland it was punishable by death to aid Jews, yet a “council for the aid of Jews” known as the Zegota rescued about 5,000 men, women, and children, providing hiding places and forged identity papers. A similar number was hidden by French Huguenots in the little town of Le Chamblon-sur-Lignon.
====Vatican====
Although criticized by many for his silence about the Nazi persecution of the Jews, Pope [[Pius XII]] hid several hundred inside the Vatican, away from Mussolini and German occupiers and quietly worked behind the scenes to do what they could. The Vatican estimates they were able to save upwards of 150,000 Jews during this horrible time. For those who say the Vatican should have done more to save Jews, it should be noted that they weren't even able to stop the killing of Polish Catholics, of whom more than a million lost their lives, so how could they stop the killing of Jews?
====Wallenburg====
Swedish diplomat [[Raoul Wallenburg]], in an attempt to save the last remaining Jews in Hungary, arrived in Budapest on July 9, 1944, and working with neutral diplomats and the Vatican, secured the release of several thousand; his efforts at the rescue of Jews would total well over 100,000 by war’s end, including [[Tom Lantos]], a survivor who became a powerful member of the U.S. Congress.
====Schindler====
A Nazi businessman who took advantage of the slave labor conditions to make a personal profit, [[Oskar Schindler]], would use that profit to bribe camp guards and Nazi officials at the Plazow camp to ensure that the workers he had grown to love and admire would survive the end of the war; among the individuals he played cat and mouse with for their lives was the camp's commandant, Amon Goeth, a sadistic man who shot Jews for target practice from his villa and tortured a captured escapee by shooting the prisoners around him. These men and women, who hid Jews out of a sense of common humanity, would not be forgotten: the state of Israel would recognize them with honorary citizenship several years later.

===Liberators===
The Allies liberated the concentration camps in 1945 — but the question remains as to whether they could have bombed the camps or otherwise stopped the Final Solution.

===Survivors===
The survivors of the Final Solution were very quiet about their experiences until about 1961, when Adolf Eichmann was captured in South America by Israel, tried in Jerusalem, and executed. Since then the Holocaust has become recognized as the most horrible episode of the twentieth20th century, and it has been analyzed in numerous with many books, courses, museums, and movies. The most important museums are the Holocaust Museum in Washington, and the Museum of Tolerance in Los Angeles.

===Non-Jewish victims===
Jews were not the only victims of Nazi persecution. <ref> It is estimated that around 6 million Jews were killed during the Final Solution, along with as many as another 6 million non-Jews. [http://www.holocaust-history.org/short-essays/heinrich-himmler.shtml] </ref>
Members of unions, members of the Social Democratic Party, and political dissidents were also sent to the camps; indeed they were among the first ones incarcerated immediately following Hitler’s appointment as chancellor. Some 20,000 [[Jehovah's Witnesses]] also were rounded up and sent to the camps, primarily because of refusal to register for the draft, swear allegiance to the state, or give the “Heil Hitler” greeting. [[Homosexual]]s were arrested; they were forced to wear a pink triangle on their prison garments. [[Gypsies]] as well were rounded up and imprisoned, and like the Jews, were deliberately marked for killing.

The mentally retarded, the disabled, and the insane were selected for the T-4 Program, which was created in 1939. Dubbed “useless eaters” by S.S. general Ernst Kaltenbrunner, these people were murdered as part of a “euthanasia” campaign, usually by placing them in a special room where a vehicle’s engine provided the carbon monoxide gas that flowed in through a hose in a wall.

Following the outbreak of World War II in [[Poland]], the Nazis killed Polish intelligentsia in territories under their control, politicians, priests, and anyone else deemed part of a Polish leadership; the remainder were deemed slaves to serve their new masters; many were forced to perform hard labor, while many of the children who happened to look Aryan were kidnapped and raised as Germans in German households.

[[Image:Goeth.jpg|right|150px|right|thumb|Amon Goeth, commandant of the Plazow concentration camp near Krakow, Poland. A sadistic man, his recreation was to target and kill individual Jews in the camp with a hunting rifle from the balcony of his villa.]]

====Homosexuals====
It is commonly purported that the Nazis persecuted homosexuals in the Holocaust, but this may actually be a myth, or it is possible that only gays who acted feminine were killed. Some have suggested that the Nazi regime actually supported homosexuality if its practicers were macho.

==Deaths==
The number of Jews put to death were staggering. Beginning in the summer of 1942 a bare minimum of 960,000 were believed killed at Auschwitz during its three years in operation. At Treblinka, between 750,000-900,000 Jews were killed within 17 months, considering the staff and guards there numbered 120. 600,000 Jews died at Belzac within 10 months by a staff numbering 104. In the eighteen months of its operation, Sobibor killed 250,000.

{| border="1" align="right" cellpadding="5" cellspacing="0" width="450" style="margin-left:5px"
|-
!colspan="5" align="center" style="color: black; height: 30px; background: yellow no-repeat scroll top left;"|Jewish Death Statistics during the Holocaust
|-
!align ="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Country
!align ="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Prior Jewish Population
!align ="center" style="color: white; height: 30px; background: red no-repeat scroll top left;"|Estimated Number Killed
!align ="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Percentage of Total
!align ="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Estimated Number of Survivors
|-
|'''Poland'''
|3,300,000
|'''3,000,000'''
|91%
|300,000
|-
|'''Germany'''
|566,000
|'''200,000'''
|36%
|366,000
|-
|'''USSR'''
|3,020,000
|'''1,100,000'''
|36%
|1,920,000
|-
|'''Hungary'''
|800,000
|'''596,000'''
|74%
|204,000
|-
|'''Lithuania'''
|168,000
|'''143,000'''
|85%
|25,000
|-
|'''Estonia'''
|4,500
|'''2,000'''
|44%
|2,500
|-
|'''Latvia'''
|95,000
|'''80,000'''
|84%
|15,000
|-
|'''France'''
|350,000
|'''77,320'''
|22%
|272,680
|-
|'''Austria'''
|185,000
|'''65,000'''
|35%
|120,000
|-
|'''Netherlands'''
|140,000
|'''100,000'''
|71%
|40,000
|-
|'''Belgium'''
|65,700
|'''28,900'''
|45%
|36,800
|-
|'''Romania'''
|342,000
|'''287,000'''
|84%
|55,000
|-
|'''Bohemia Moravia'''
|118,310
|'''71,150'''
|60%
|47,160
|-
|'''Greece'''
|77,380
|'''67,000'''
|87%
|10,380
|-
|'''Czechoslovakia'''
|88,950
|'''71,000'''
|80%
|17,950
|-
|'''Yugoslavia'''
|78,000
|'''63,300'''
|81%
|14,700
|-
|'''Italy'''
|44,500
|'''7,680'''
|17%
|36,820
|-
|'''Bulgaria'''
|50,000
|'''0'''
|0%
|50,000
|-
|'''Denmark'''
|7,800
|'''60'''
|.8%
|7,740
|-
|'''Finland'''
|2,000
|'''7'''
|.03%
|1,993
|-
|'''Norway'''
|1,700
|'''762'''
|45%
|938
|-
|'''TOTAL'''
|'''9,508,340'''
|'''5,962,129'''
|'''63%'''
|'''3,546,211'''
|
|}

==Survivors==
More than nine million people were discovered by the [[Allies]] to have been displaced throughout the European Theater of the war; of these, six million were returned to their native lands. One million refused, citing either a fear of communist persecution or a fear of being discovered to have collaborated with the enemy. The remainder, more than three and a half million Jews, had nothing. For these survivors, life after the war meant searching for loved ones, as well as recovering from the severe effects of malnutrition and disease at the hands of the Nazis.

As to the future of finding homes for the surviving Jews, that was solved in part by both covert and well-publicized efforts to pressure [[Great Britain]] into relinquishing control of [[Palestine]] for the purpose of a Jewish homeland, as well as the relaxing of American immigration laws in 1948 which allowed a large influx of Jewish refugees. So shocking was the Holocaust to the Jewish mindset that it caused a determination of survivors to speed the creation of the State of [[Israel]] in May, 1948, vowing that a repeat of the Holocaust, as well as previous pogroms against the Jews in the past, would not happen again. Since 1948, Israel has fought in four major wars against their neighbors bent on eradicating it, and each time Israel has emerged victorious.

The Allies were just as shocked over the conditions which prevailed at the Nazi death camps, and set up military tribunals as a result. The most famous was the [[Nuremberg War Crimes Tribunal|Nürnberg Trials]], taking place 1945-1946 near the site of the Nazi mass rallies. For the first time in history, an international tribunal would try the 22 major living Nazis for crimes against humanity; all but one would be found guilty, and more than half would suffer death by hanging.
==Punishment==
Hitler and Goebbels committed suicide as the Russians were capturing Berlin. Himmler was captured in 1945 and committed suicide before his war crimes trial began. The main war criminals were tried at the International War Crimes Tribunals at Nuremburg in 1945–1947, and at smaller trials throughout Europe. The Holocaust was mentioned at the trials, but the major allegation against defendants was the systematic planning of an unjust war.<ref> The Far East War Crimes Trials were held from 1946 to 1948, and resulted in the conviction of 25 Japanese generals and high officials accused of crimes against peace. Over 2,000 local and regional trials convicted 4,000 Japanese officers accused of mistreating prisoners and civilians.</ref> Many Nazis fled justice, reaching Argentina or other dispant locations. [[Adolf Eichmann]], a chief architect of the Holocaust, was captured while hiding in Argentina under an assumed name, brought to Israel, and put on trial in 1961. He was found guilty, and suffered the first and only death penalty carried out in Israel’s history. Other Nazis would eventually be brought to trial: [[Klaus Barbie]], the “Butcher of Lyon”, was tried in France in 1987, as well as [[Maurice Papon]] a decade later for collaborating with the Nazis. These trials brought to new generations an awareness of the Holocaust.

==Etymology==
The word '''Holocaust''' comes from the Greek word ''holokaustos'' (''holos'': complete, and ''kaustos'': a sacrificial or burnt offering to a god); the [[Hebrew]] word ''hurban'' (destruction) was also used, and and survivors have used both to refer to what seemed to be the complete and utter destruction of the Jewish people at the hands of the Nazis, specifically in the crematoria of the [[concentration camps|extermination camps]] built for that purpose. In Hebrew, the Holocaust is known by the word "''Shoah''."

==Books and film==
*''[[Schindler's List]]''

==See also==
[[Image:Lovis Corinth Römische Campagna.jpg|thumb|Römische Campagna by Lovis Corinth; returned to the heirs of a Jew in 2007.]]
* [[Holocaust denial]]
*[[Holocaust Memorial Day]]
*[[Kindertransport]]
* [[History of Poland]]
* [[Bergen-Belsen]], one of the main killing camps
* [[Heinrich Himmler]], in charge of the [[SS]]
* [[SS]], in charge of the killing

==External links==
:[http://www.h-net.org/~holoweb/ H-HOLOCAUST], daily discussion group, edited by scholars; numerous book reviews and reports on current scholarship
:[http://www.ushmm.org/wlc/en/ Holocaust Encyclopedia]
:[http://www.ushmm.org/ United States Holocaust Memorial Museum] in Washington, D.C.
:[http://www.ess.uwe.ac.uk/genocide/yevtushenko.htm ''Babi Yar'', poem by Yevgeni Yevtushenko]
:[http://www.hmh.org/ Houston Holocaust Museum]
:[http://www.flholocaustmuseum.org/ Florida Holocaust Museum]
:[http://www.va-holocaust.com/ Virginia Holocaust Museum]
:[http://holocausteducationcenter.org/ Holocaust Awareness Museum & Educational Center of Philadelphia; America's First Holocaust Museum]
:[http://www.jewishgen.org/yizkor/Nuremberg/Nuremberg.html#search Searchable list of 2300 victims from Nuremberg]
:[http://www.holocaustcentre.net/ Beth Shalom Holocaust Centre in Newark, England]
:[http://www.mhmc.ca/ Montreal Holocaust Memorial Center Museum]
:[http://www.holocaust-mahnmal.de/en German Government's Memorial To Jews Murdered During Holocaust]
:[http://www.amcha.org/ AMCHA: Israeli Association of Holocaust Survivors]
:[http://www.hitler.org/writings/first_writing/ Hitler's first writing about Jewry.] On 16 September, 1919.
{{Clear}}

====Notes====
<references/>

==Bibliography==
===Surveys and victims===
* Bloxham, Donald and Kushner, Tony. ''The Holocaust: Critical Historical Approaches.'' (2005). 238 pp.
* Brandon, Ray, and Wendy Lower, eds. ''The Shoah in Ukraine: History, Testimony, Memorialization.'' (2008). 378 pp. [http://www.h-net.org/reviews/showrev.php?id=24078 online review]
* Dawidowicz, Lucy. ''The War Against the Jews, 1933–1945'' (1986)
** '' Hitler's War Against the Jews: A Young Reader's Version of the War Against the Jews, 1933-1945, by Lucy S. Dawidowicz'' (1978) [http://www.amazon.com/Hitlers-War-Against-Jews-Dawidowicz/dp/0874412226/ref=sr_1_3?ie=UTF8&s=books&qid=1195979155&sr=8-3 excerpt and text search]
* Edelheit, Abraham et al. ''History Of The Holocaust: A Handbook and Dictionary'' (1995) 544pp, a standard reference work [http://www.questia.com/read/9134049?title=History%20of%20the%20Holocaust%3a%20A%20Handbook%20and%20Dictionary online edition]
* Friedlander, Saul. ''Nazi Germany and the Jews: 1933-1945'' (2009) abridged version of standard 2 volume history:
** Friedlander, Saul. ''The Years of Extermination: Nazi Germany and the Jews, 1939-1945'' (2007), the standard scholarly history [http://www.amazon.com/Years-Extermination-Nazi-Germany-1939-1945/dp/0060190434/ref=sr_1_1?ie=UTF8&s=books&qid=1195979435&sr=8-1 excerpt and text search]
** Friedlander, Saul. ''The Years of Persecution:1933-1939'' (1998)
* Friedman, Saul S. ''A History of the Holocaust.'' (2004). 494 pp.
* Gilbert, Martin. ''Never Again: The History of the Holocaust'' (2000) [http://www.amazon.com/Never-Again-Holocaust-Martin-Gilbert/dp/0789304090/ref=sr_1_1?ie=UTF8&s=books&qid=1195979238&sr=8-1 excerpt and text search]
* Gilbert, Martin. ''The Holocaust: A History of the Jews of Europe During the Second World War'' (1987) [http://www.amazon.com/Holocaust-History-Europe-During-Second/dp/0805003487/ref=sr_1_3?ie=UTF8&s=books&qid=1195979238&sr=8-3 excerpt and text search]
* Gilbert, Martin. ''The Routledge Atlas of the Holocaust'' (2002)[http://www.amazon.com/Routledge-Atlas-Holocaust-Historical-Atlases/dp/0415281466/ref=sr_1_6?ie=UTF8&s=books&qid=1195979238&sr=8-6 excerpt and text search]
* Gutman, Israel. ed. ''Encyclopedia of the Holocaust'' (4 vol 1990), a standard reference work
* Lacqueur, Walter, ed. ''The Holocaust Encyclopedia'' (2001).
* Landau, Ronnie. ''The Nazi Holocaust'' (2002)
* Marrus, Michael A. ''The Holocaust in History'' (1989)
* Niewyk, Donald, and Francis Nicosia. ''The Columbia Guide to the Holocaust.'' (2000) [http://www.questia.com/PM.qst?a=o&d=99854126&oplinknum=4 online edition]; [http://www.h-net.org/reviews/showrev.cgi?path=289191002135231 online review]
* Rosen, Philip. ''Dictionary of the Holocaust: Biography, Geography and Terminology.'' (1997)
* Rothkirchen, Livia. ''The Jews of Bohemia and Moravia: Facing the Holocaust.'' (2006). 447 pp.
* Spector, Shmuel ed., ''The Encyclopedia of Jewish Life: Before and During the Holocaust'' (2001).
* Yahil, Leni. ''The Holocaust: The Fate of European Jewry'', (1990).

===Perpetrators===
* Browning, Christopher. ''Nazi Policy, Jewish Workers, German Killers'' (2000)
* Burleigh, Michael. ''The Third Reich: A New History.'' 2000. 864 pp., stresses central role of antisemitism.
* Dawidowicz, Lucy. ''The War Against the Jews, 1933–1945'' (1986)
* Friedlander, Henry. ''The Origins of Nazi Genocide: From Euthanasia to the Final Solution.'' (1995) 445 pp. [http://www.h-net.org/reviews/showrev.cgi?path=2249957902770 online review];[http://www.questia.com/read/9253469?title=The%20Origins%20of%20Nazi%20Genocide%3a%20From%20Euthanasia%20to%20the%20Final%20Solution online edition]
* Friedlander, Saul. ''Nazi Germany and the Jews: Volume 1: The Years of Persecution 1933-1939'' (1998)), the standard scholarly history
* Friedlander, Saul. ''The Years of Extermination: Nazi Germany and the Jews, 1939-1945'' (2007), the standard scholarly history [http://www.amazon.com/Years-Extermination-Nazi-Germany-1939-1945/dp/0060190434/ref=sr_1_1?ie=UTF8&s=books&qid=1195979435&sr=8-1 excerpt and text search]
* Gaunt, David; Levine, Paul A.; and Palosuo, Laura, eds. ''Collaboration and Resistance during the Holocaust: Belarus, Estonia, Latvia, Lithuania.'' (2004). 519 pp.
* Goldhagen, Daniel Joseph. ''Hitler’s Willing Executioners: Ordinary Germans and the Holocaust'' (1997).
* Graml, Hermann. ''Antisemitism in the Third Reich'' (1992).
* Gutman, Israel, ed. ''Encyclopedia of the Holocaust,'' 4 vol (1989)
* Johnson, Eric A. ''Nazi Terror: The Gestapo, Jews, and Ordinary Germans'' (2000). [http://www.amazon.com/Nazi-Terror-Gestapo-Ordinary-Germans/dp/0465049087/ref=sr_1_13?ie=UTF8&s=books&qid=1195979435&sr=8-13 excerpt and text search]
* Lewy, Guenter. ''The Nazi Persecution of the Gypsies'' (2001). [http://www.amazon.com/Nazi-Persecution-Gypsies-Guenter-Lewy/dp/0195142403/ref=sr_1_1?ie=UTF8&s=books&qid=1195979549&sr=8-1 excerpt and text search]
* Levy, Richard, ed. ''Antisemitism: A Historical Encyclopedia of Prejudice and Persecution'' (2005)
* Lower, Wendy. ''Nazi Empire-Building and the Holocaust in Ukraine.'' (2005). 307 pp.
* Wachsmann, Nikolaus. "Looking into the Abyss: Historians and the Nazi Concentration Camps," ''European History Quarterly,'' 4 2006; vol. 36: pp. 247 - 278. fulltext in Sage; historiography
* Wistrich, Robert S. ''Hitler and the Holocaust.'' (2001). 295 pp.

===Memory===
* Bartov, Omer. ''Mirrors of Destruction: War, Genocide and Modern Identity.'' (2000). 310 pp. ISBN 978-0-19-507723-0. [http://www.h-net.org/reviews/showrev.cgi?path=23289980364228 online review]; [http://www.amazon.com/Mirrors-Destruction-Genocide-Modern-Identity/dp/0195151844/ref=sr_1_1?ie=UTF8&s=books&qid=1195979627&sr=8-1 excerpt and text search]
* Bloxham, Donald. ''Genocide on Trial: War Crimes Trials and the Formation of Holocaust History and Memory.'' (2001) 292pp ISBN 978-0-19-820872-3. [http://www.h-net.org/reviews/showrev.cgi?path=122091071198412 online review]
* Carrier, Peter. ''Holocaust Monuments and National Memory Cultures in France and Germany since 1989: The Origins and Political Function of the Véd'Hiv' in Paris and the Holocaust Monument in Berlin.'' (2005) 267 pp.
* Douglas, Lawrence. ''The Memory of Judgment: The Memory of Judgment: Making Law and History in the Trials of the Holocaust'' (2000) [http://books.google.com/books?id=hiU2C0maeAMC&pg=PP1&dq=intitle:The+intitle:Memory+intitle:of+intitle:Judgment+inauthor:douglas&num=30&as_brr=0&sig=MiETAxY1KKnru9emnC0x3IXWJIE excerpt and text search]
* Greenspan, Henry. ''On Listening to Holocaust Survivors: Recounting and Life History.'' (1998) 220 pp. ISBN 978-0-275-95718-6. [http://www.h-net.org/reviews/showrev.cgi?path=3035937424750 online review]
* Haggith, Tony and Newman, Joanna, ed. ''Holocaust and the Moving Image: Representations in Film and Television.'' 2005. 317 pp.
* Mikhman, Dan. ''Holocaust Historiography: A Jewish Perspective: Conceptualizations, Terminology, Approaches, and Fundamental Issues'' (2003)
* Roseman, Mark. ''A Past in Hiding: Memory and Survival in Nazi Germany'' (2001). [http://www.amazon.com/Past-Hiding-Memory-Survival-Germany/dp/031242065X/ref=sr_1_1?ie=UTF8&s=books&qid=1195979685&sr=8-1 excerpt and text search]
* Rosen, Philip. and Nina Apfelbaum. ''Bearing Witness: A Resource Guide to Literature, Poetry, Art, Music, and Videos by Holocaust Victims and Survivors'' (2001) [http://www.amazon.com/Bearing-Witness-Literature-Holocaust-Survivors/dp/0313310769/ref=sr_1_2?ie=UTF8&s=books&qid=1195980447&sr=1-2 excerpt and text search]
* Stone, Dan, ed. ''The Historiography of the Holocaust.'' (2004). 573 pp
* Waxman, Zoe Vania. ''Writing the Holocaust: Identity, Testimony, Representation'' (2007) [http://www.amazon.com/Writing-Holocaust-Representation-Historical-Monographs/dp/0199206384/ref=sr_1_3?ie=UTF8&s=books&qid=1195981167&sr=1-3 excerpt and text search]
* Wiesel, Elie, and Robert Franciosi. ''Elie Wiesel: Conversations'' (2002) [http://www.amazon.com/Elie-Wiesel-Conversations-Literary/dp/1578065038/ref=sr_1_2?ie=UTF8&s=books&qid=1195979990&sr=1-2 excerpt and text search]
* Weisel, Elie. ''Night'' (1999).

===Reactions and memory in U.S.===
* Abzug, Robert H. ed. ''America Views the Holocaust, 1933-1945: A Brief Documentary History'' (1999) [http://www.amazon.com/America-Views-Holocaust-1933-1945-Documentary/dp/0312218192/ref=sr_1_6?ie=UTF8&s=books&qid=1195981035&sr=1-6 excerpt and text search]
* Lipstadt, Deborah E. ''Beyond Belief: The American Press and the Coming of the Holocaust, 1933–1945'' (1993). [http://www.amazon.com/Beyond-Belief-American-Coming-Holocaust/dp/0029191610/ref=sr_1_1?ie=UTF8&s=books&qid=1195979711&sr=8-1 excerpt and text search]
* Newton, Verne W., ed. ''FDR and the Holocaust'' (1996). [http://www.amazon.com/Holocaust-Franklin-Roosevelt-Institute-Diplomatic/dp/0312122268/ref=sr_1_1?ie=UTF8&s=books&qid=1195979739&sr=8-1 excerpt and text search]
* Novick, Peter. ''The Holocaust in American Life'' (1999). [http://www.amazon.com/Holocaust-American-Life-Peter-Novick/dp/0618082328/ref=sr_1_1?ie=UTF8&s=books&qid=1195979766&sr=8-1 excerpt and text search]
* Wyman, David. ''The Abandonment of the Jews: America and the Holocaust, 1941–1945.'' (1984). [http://www.amazon.com/Abandonment-Jews-America-Holocaust-1941-1945/dp/159558174X/ref=sr_1_2?ie=UTF8&s=books&qid=1195979795&sr=8-2 excerpt and text search]

===Primary sources===
* Aroneanu, Eugene and Thomas Whissen, eds. ''Inside the Concentration Camps: Eyewitness Accounts of Life in Hitler's Death Camps'' (1996) 176 pp, [http://www.questia.com/read/26185130?title=Inside%20the%20Concentration%20Camps%3a%20Eyewitness%20Accounts%20of%20Life%20in%20Hitler's%20Death%20Camps online edition]
* Greene, Joshua M, and Shiva Kumar, eds. ''Witness: Voices from the Holocaust'' (2000). [http://www.amazon.com/WITNESS-Holocaust-Joshua-M-Greene/dp/0684865262/ref=sr_1_1?ie=UTF8&s=books&qid=1195979830&sr=8-1 excerpt and text search]
* Klemperer, Victor. ''I Will Bear Witness: A Diary of the Nazi Years 1942–1945'' (2001). [http://www.amazon.com/Will-Bear-Witness-1942-1945-Diary/dp/0375756973/ref=sr_1_3?ie=UTF8&s=books&qid=1195979856&sr=8-3 excerpt and text search vol 2]
* Kremer, S. Lillian, ed. ''Holocaust Literature: An Encyclopedia of Writers and Their Work'' (2002).
* Siedlecki, Janusz Nel, et als. ''We Were in Auschwitz'' (2000).
* Szpilman, Wladyslaw. ''The Pianist'' (2000). [http://www.amazon.com/Pianist-Read-Great-Movie/dp/0752864297/ref=sr_1_3?ie=UTF8&s=books&qid=1195979914&sr=8-3 excerpt and text search]

==International Justice==

* Pritchard, R. John, “War Crimes, International Criminal Law, and the Postwar Trials in Europe and Asia.,” Iin Loyd E. Lee ed., ''World War II in Asia and the Pacific and the War’s Aftermath, with General Themes,'' edited by Loyd E. Lee (19987).

===Video===
* “Schindler’s List” (DVD and VHS) (1993).
* [http://college.usc.edu/vhi/ USC Shoah Foundation], largest video archive of testimonies of Holocaust survivors and witnesses,

[[category:European History]]
[[Category:World War II]]
[[Category:Genocide]]
[[Category:Holocaust| ]]
[[Category:Nazis]]

Debate:Homosexuality and free will

2010-06-10T20:05:59Z

CRDJones: response

Are there any elements of choice, when it comes to carrying out [[homosexual act]]s? Are homosexuals "born that way"? Would it outrage their personhood to suppress the desire to fornicate with a member of the same sex?

Dr. [[James Dobson]], a Christian media personality and author, told [[Larry King]]:

:I don’t blame homosexuals for being angry when people say they’ve made a choice to be gay, because they don’t. It usually comes out of very, very early childhood, and this is very controversial, but this is what I believe and many other people believe, that it has to do with an [[identity crisis]] that occurs too early to remember it, where a boy is born with an attachment to his mother and she is everything to him for about 18 months, and between 18 months and five years, he needs to detach from her and to reattach to his father. It’s a very important developmental task, and if his dad is gone or abusive or disinterested or maybe there’s just not a good fit there, what’s he going to do? He remains bonded to his mother ... [http://www.truthdig.com/avbooth/item/20061125_james_dobson_identifies_homosexuality/]
[[Charles Socarides]] wrote:
:What happens to those of us who stand up and object? Gay activists have already anticipated that. They have created a kind of conventional wisdom: that we suffer from [[homophobia]], a disease that has actually been invented by gays projecting their own fear on society. And we are bigots besides, because, they say, we fail to deal with gays compassionately. Gays are now no different than people born black or Hispanic or physically challenged. Since gays are born that way and have no choice about their sexual orientation, anyone who calls same-sex sex an aberration is now a bigot. [http://www.leaderu.com/jhs/socarides.html]

Firstly, I would like to point out that Socarides is either an idiot or someone with a very poor choice of words.

Secondly, homosexuality is not a "choice". You may be able to choose who you have sex with, but certainly not who you desire. [[User:ChrisQ|ChrisQ]] 19:46, 5 March 2008 (EST)

You are wrong. Homosexuality is a lifestyle choice. The idea that it isn't is the result of liberal lies. --[[User:CRDJones|CRDJones]] 16:05, 10 June 2010 (EDT)

[[category:Conservapedia Debates]]

Christianity

2010-06-10T19:59:49Z

CRDJones: clarification in the introduction

{{Christianity}}
'''Christianity''' is the world's largest [[religion]] and the only correct one, having 2.2 billion followers. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]]. Christianity takes its name from [[Jesus Christ]] meaning "Jesus the Savior" and "Jesus the Anointed One". Followers of Jesus are called Christians, meaning "of Christ" or "belonging to Christ".<ref>[http://dictionary.cambridge.org/define.asp?key=2661&dict=CALD Cambridge Advanced Learner's Dictionary]</ref> <br>
Today, Christianity is widespread and is practiced on all continents. It is most prevalent in Latin America, with a following of over four hundred million. Over 90% of the population of countries like Mexico, Brazil, and the Democratic Republic of Congo practice Christianity. Other significant regions include North America and Eurasia, where over 70% of the population is Christian.

== Main Christian groups ==
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]
'''The three largest self-governing bodies of Christians are:'''

* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers.

* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.

* [[Protestantism]]; the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]] as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with could not be adequately reconciled with Papal prescriptions. Other preachers and movements then followed Luther's example and also left the Catholic fold.

== Christian Beliefs ==
Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of faith is the [[Nicene Creed| Nicea-Constantinopolitan Creed]] below:

<blockquote>I believe in one God, [[God the Father|the Father Almighty]], Maker of [[heaven]] and [[earth]], and of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, the only-begotten, begotten of the Father before all ages. Light of Light; true God of true God; begotten, not made; of one essence with the Father, by whom all things were made; who for us men and for our salvation came down from heaven, and was incarnate of the [[Holy Spirit]] and the [[Virgin Mary]], and became man. And He was crucified for us under [[Pontius Pilate]], and suffered, and was buried. And the third day He rose again, according to the [[Bible|Scriptures]]; and ascended into heaven, and sits at the right hand of the Father; and He shall come again with glory to judge the living and the dead; whose Kingdom shall have no end. And in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets. In one Holy, Catholic, and Apostolic Church. I acknowledge one baptism for the remission of sins. I look for the [[Resurrection]] of the dead, and the life of the world to come. Amen.</blockquote>

Christians and Christian denominations agree on many points of doctrine and disagree on others. According to an online Harris poll from 2003 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation. <ref>http://www.harrisinteractive.com/harris_poll/index.asp?PID=359</ref> Note that the latter two beliefs are in opposition to the religious tenents of most Christian denominations.

Nonetheless, the Nicea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline.

Other creeds may prove helpful in research. See also: the [[Apostle's Creed]], [[Athanasian Creed]].

===God===
{{main|God}}
God is a triune being. Though there is only one Divine nature there are three Divine Persons: The Father, the Son, and the Holy Spirit. The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists--the oneness of the divine nature (or essence) is what matters. The doctrine of the Trinity is central to most (but not all) Christian theology.

A major theme of the Bible is [[love]]. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc. in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.

The God of the Christians is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).

===Jesus===
[[Image:Jesus' Baptism.jpg|180px|left|]]
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (e.g. the second Person of the Trinity) took flesh from a virgin woman and was incarnate as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]]. At the age of thirty he was baptized by his cousin, the [[John the Baptist|Prophet John]], and began to preach in the area [[Palestine]]. About three years after his baptism, he raised his friend [[Lazarus]] from the dead, prompting the Jewish power establishment to plot Jesus' death. Jesus was [[crucified]]. He came back from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the records of some of what Jesus did and said, but he did much more than those four books relate, as the Apostle John said in his Gospel.
{{Clear}}

===Morality===
The fundamental principle in Christian moral teaching is love and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. Jesus summarized his teachings in two commandments from the Old Testament:

"'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)

Constant debate has resulted as to how a person should express love for God in their moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11).

Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that <blockquote>"God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life."</blockquote> The latter characterizes love, saying <blockquote>"Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things."</blockquote>

Jesus Christ affirmed, "By this all men will know that you are My disciples, if you have love for one another." (John 13:35)

In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.<ref>E.R. Dodds, 1970:136-137</ref> This is most likely due to the constant mention of hospitality and generosity to one's "neighbors" in the Bible. Jesus was especially passionate about caring for people in need:

Jesus said to him, "If you want to be perfect, go and sell what you own and give the money to the destitute, and you will have treasure in heaven. Then come back and follow me." (Matthew 19:21)

In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.<ref>Kenneth Scott Latourette, ''A history of Christianity'' p. 244</ref><ref> Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 </ref> While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not "as a servant, but above a servant, a brother beloved". (Philemon 1:6) The Christian ethos of love also motivated a great expansion in the building of hospitals.<ref>Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17</ref><ref>Roderick E. McGrew, ''Encyclopaedia of Medical Care'', p. 135</ref> By 500 A.D., most large towns in in the Roman Empire had erected them.<ref>George D. Pozgar, ''Legal aspects of health care administration', p. 2</ref>

===The Atonement of Jesus on the Cross===
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]
All Christians believe with the New Testament that the death of Jesus, along with His resurrection, is an indispensable proclamation of a crucial event for the reconciliation of lost sinners with God. There are three elements they see to understanding His death on the cross.

# Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. Though there is ample recognition in the New Testament that others desired Him to die, and that the circumstances in which His path took him would bring Him to His end on earth, the mover of all these things was Himself and the will of the Father. "I have power to take my life and I have power to lay down my life. I lay down my life for the sheep."
# Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect that way. "For the Son of Man came not to be served, but to serve and give His life as a ransom for many." How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as "unless a seed falls and dies, it remains alone, but when it dies, it brings forth..", it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). And so, "The Just for the unjust, that He might bring us to God".
# It was the belief in Scripture, that in His death a way back to God was made possible for those that were near to God—the Jews. And a way back to God for those that were far away—the Gentiles. That is why the New Testament saw in the requirements of God for Israel a fulfillment in Jesus the Messiah. He was the perfect Israel, taken out of Egypt, to redeem Israel. And that is why the New Testament saw in Jesus, a deepness to the incarnation of the Son of God, deeper than just a Jew of His time of a certain tribe. He was the "Second Adam" to redeem the sons of Adam. This encompassing perspective had further implications.

Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself - How can I make reconciliation with my enemies, with even the members of my own family, of race with race and people with people?; Does His death for the sins of the world include those who only partially understand, for the baby aborted, the feeble minded, and severely retarded?; For those who have never heard of Jesus, never been "enlightened", distant and remote in place and time?; Does His death for the sins of the world also include a remedy for the ills that have come as a result of those sins—certain sicknesses, ills of the mind, body and the soul? Do they "hold" for today?; Does His death make good, turn to the better, show the way, effect the way, of the illnesses that have befallen the world, not only by sin, but simply by the circumstances of life, of degeneration, of compounded dysfunction? How does the fruit of His death bring in somehow the Kingdom "among us"?

The death of the Son of God on the cross has provided the solution for sin, and it still holds its sway over the imagination and aspirations for the people of our generation.

===Salvation===
The Bible teaches that "all have sinned and fall short of the glory of God" (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4).

However, Jesus offered a solution to this Biblical dilemma in that by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that "...the Son of man hath power on earth to forgive sins." ([[Gospel of Mark|Mark]] 2:10) Jesus also said, "I came not to call the righteous, but sinners to repentance." (Mark 2:17, and "Verily I say unto you, All sins shall be forgiven unto the sons of men" (Mark 2:28)

Jesus Christ taught that "unless one is born again he cannot see the kingdom of God" ([[Gospel of John|John]] 3:3). Protestant Evangelical Christianity often use the terms "saved" and "born again" interchangeably. Other Christians, notably the Roman Catholic Church and the Orthodox Church use the phrase ''born again'' as a synonym for [[baptism|baptized]]. "Jesus answered, Amen, amen, I say unto thee, Except a man be born of water and [of] the Spirit, he cannot enter into the kingdom of God." (John 3:5)

Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for "children of Light" (Ephesians 5:8-10). Some believe that this is necessary in order to stay saved. However, this is a common misconception of the text. It is rather referring to proving that one is a child of God by their "fruit" (things that they do and how they behave). Christians in the Reformed tradition (following the teaching of the 16th century French lawyer [[John Calvin]], as well as the faith outlined in the Belgic and Heidleberg Confessions) say that salvation is irrevocable and that it cannot be lost, if it were genuinely part of one's life to begin with. Reformed Christians (often called [[Calvinists]]) often point to Romans 8:38-39 as validation of their belief: "For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38-39; [[NASB]]). According to Calvinists, the reason it cannot be lost by natural things is because salvation was obtained through a supernatural being, namely Jesus Christ. This does not negate Jesus' human side, only that he was both one-hundred percent God and one-hundred percent man, according to the [[Council of Chalcedon]] (A. D. 451). The Bible also makes it clear that mankind cannot earn their salvation, and that it is a free gift.

== Resurrection of Jesus Christ ==
[[Image:Jesus resurrected.jpg|thumb|left|200px|"The Resurrection" by Carl Heinrich Bloch]]
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith. The Apostle Paul wrote, "if Christ has not been raised, then our preaching is vain, your faith also is vain" (I Cor:15:14). Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.<ref>http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt</ref>

In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.<ref>Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.</ref><ref>"Wildcat" and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of "The Case for the Resurrection of Jesus"], 22nd June, 2004 (Tektonics)</ref><ref>Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.</ref><ref>Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.</ref><ref>Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)</ref>
Other notable defenders of the resurrection include: [[William Lane Craig]],<ref>Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]</ref> [[Lee Strobel]], [[Josh McDowell]],<ref>McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.</ref> [[Edwin M. Yamauchi]],<ref>Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]</ref> [[N.T. Wright]]<ref>Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.</ref> and [[Michael Horner]].<ref>Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]</ref>

===The Meaning of the Resurrection for Christians===

The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.

1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.

2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was "declared to be the Son of God" by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth.

3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a "wage of death" for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for.

4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real.

5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.

6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a "spiritual body". Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.

== Evangelism ==
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally "good news") and make disciples.
:'''Great Commission'''
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, "All authority has been given to Me in [[heaven]] and on [[earth]]." Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]

[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]
<br>

==History of the name "Christian"==
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that "the disciples were called Christians first in [[Antioch]]." The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, "Do not they blaspheme that worthy name by the which ye are called?"

==Early Church Community and Commitment: The Biblical Period==

The Bible records that that at least initially, the church was a single organic community, in which

:they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)

This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles" due to determined persecution, which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Though the scattered Christian community could be found relatively soon throughout the then known world, they were primarily to be found in two separate cultural and liguistic entities and then kindoms, the Greek and then Latin speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid and far-east. This latter sphere encompassed not only the eastern portions of Syria, Arabian peninsula and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.

Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)

==Early Church Community and Commitment: the Post Biblical Period==

'''Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
'''

<blockquote>
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)</blockquote>

<blockquote>
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
</blockquote>

<blockquote>
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
</blockquote>

'''Tertullian (A.D. 160 -220), Early ecclesiatical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community (197 A.D.): '''

:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.<ref>Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.</ref>

'''Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:'''

:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.

:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.

:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.<ref>Pliny the Younger Letters, 10.96 </ref>

==Also See==
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]
'''Denominations or branches of Christianity'''
*[[Roman Catholic Church]]
*[[Orthodox Church]]
*[[Protestantism|Protestant]]
**[[Amish]]
**[[Baptist]]
**[[Church of England]] or ''Anglican Church''
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)
**[[Evangelical Christianity]]
**[[Fundamentalism]]
**[[Liberal Christianity]]
**[[Lutheran]]
**[[Mennonite]]
**[[Methodist]]
**[[Pentecostal]]
**[[Plymouth Brethren]]
**[[Presbyterian]]
**[[Seventh-day Adventist]]

'''Disputed'''
*[[Christian Science]]

'''Other articles'''
*[[Aramaic Church]]
*[[Cathedral]]
*[[Catholicism]]
*[[Christian apologetics]] (Defense of Christianity)
*[[Christianity and Science]]
*[[Church]]
*[[Conservative Christianity]]
*[[Eucharist]]
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]
*[[Gospel reading in the Church: the Turgama]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[Jesus Christ]]
*[[Judaism]]
*[[Messiah]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]
*[[Persecution of Christians]]
*[[Red-letter Christian]]
*[[Sign of the Cross]]
*[[Essay: The Way of Salvation]]
*[[Gates of Hell]]
*[[Anti Abortion activism: a personal essay]]

==Further reading==
===Encyclopedias===
* Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church'' (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]

===Histories===
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&s=books&qid=1200823548&sr=8-4 excerpt and text search]
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&s=books&qid=1200823941&sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&s=books&qid=1200823941&sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&s=books&qid=1200808706&sr=8-12 excerpt and text search vol 3]
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&s=books&qid=1200886474&sr=1-2 excerpt and text search]
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&s=books&qid=1200823548&sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&s=books&qid=1200808706&sr=8-2 excerpt and text search]
*McGonigle, Thomas D., and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&s=books&qid=1200808706&sr=8-15 excerpt and text search vol 2]
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&s=books&qid=1201083460&sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&s=books&qid=1201083460&sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&s=books&qid=1201083460&sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine.
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp

===United States===
* Ahlstrom, Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&dq=inauthor:ahlstrom&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed. 2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism'' online edition]
* Lippy, Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&dq=intitle:christianity+inauthor:noll&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpt and text search]
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)
* Wooley, Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages

==References==
{{reflist|2}}

==External Links==
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]
*[http://www.christian.com Christian] Social Network
[[Category:Christianity| ]]
[[Category:Worldviews]]
[[Category:Featured articles]]