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		<id>https://www.conservapedia.com/index.php?title=Talk:Counterexamples_to_Evolution&amp;diff=543623</id>
		<title>Talk:Counterexamples to Evolution</title>
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		<updated>2008-10-27T02:48:10Z</updated>

		<summary type="html">&lt;p&gt;CescF: /* Beauty */&lt;/p&gt;
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&lt;div&gt;The neck of the giraffe is a great counterexample, BrianCo!--[[User:Aschlafly|Aschlafly]] 13:54, 23 November 2007 (EST)&lt;br /&gt;
:How so? I don't get it. In what way does the giraffe's neck say anything one way or the other about evolution? [[User:Humblpi|Humblpi]] 04:35, 15 February 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==Refutations==&lt;br /&gt;
&lt;br /&gt;
Ummm...this is a dangerous topic to take up, but it's my area of expertise, so what the hey. Most, if not all of the examples in the article can be explained from an evolutionary standpoint.&lt;br /&gt;
&lt;br /&gt;
1) Beautiful autumn foliage is an adaptive response of plants to conserve energy during relatively low-production months. They actually resorb energy during fall, so the cost-benefit analysis works in their favor. This is one reason there is no seasonal loss of foliage in the tropics, which have a near-constant energy pool.&lt;br /&gt;
&lt;br /&gt;
2) Molecular evidence places whales and dolphins in the same clade as cows (Artiodactyla). The presence of vestigal limbs is very strong evidence for this theory, as well.&lt;br /&gt;
&lt;br /&gt;
3) There is a plausible pathway to the development of the eye, including numerous intermediate structures that were much simpler and less effective. Indeed, the vertebrate eye is quite flawed (blind spot, image inversion), as one of the tenets of evolution would predict (the idea that natural selection can function only on existing structures).&lt;br /&gt;
&lt;br /&gt;
4) I would be willing to bet that there is an explanation for the evolution of blood clotting, but I need to do some book work first. Off the top of my head, I can't think of one, so in the interest of vigorous science, I concede that point for now.&lt;br /&gt;
&lt;br /&gt;
5) The swarming of jellyfish is a response to an influx of planktonic life brought on by the full moon...the predators follow the prey.&lt;br /&gt;
&lt;br /&gt;
6) The timing of cicada species has to do with the availability of reliable energy sources and reliable mates. The somewhat arbitrary time periods highlight the underlying randomness of mutations.&lt;br /&gt;
&lt;br /&gt;
7) I'm not sure whether point seven is referring to the ability of birds and butterflies to navigate, or their migrative lifestyle, but there is an explanation for both. Migration is an adaptive trait to allow exploitation of otherwise inhospitable regions, and the navigative abilities evolved as a response. Humans and other mammals actually possess a rudimentary ability to detect the magnetic field...a holdover from our own migratory days.&lt;br /&gt;
&lt;br /&gt;
8) The neck of giraffes is a textbook example of sexual selection.&lt;br /&gt;
&lt;br /&gt;
9) The gaps in the fossil record can be explained by the sheer difficulty of creating fossils. Probability argues against having fossils of everything.&lt;br /&gt;
&lt;br /&gt;
10) Feathers could have evolved from scales, and there is molecular evidence for this.&lt;br /&gt;
&lt;br /&gt;
11) Point eleven simply makes no sense...I have never heard anything like this concept in my years of studying biology. I think it may just be poorly written, but I can't understand the point well enough to refute it.&lt;br /&gt;
&lt;br /&gt;
I have sources (often many) for all of the above, but I have to rush to rehearsal now, so I'll add those later.--[[User:Thinker|Thinker]] 16:47, 24 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I think lists like this are simplistic, but here's some responses.&lt;br /&gt;
:# &amp;quot;''Beatiful autumn foliage is an adaptive response of plants to conserve energy during relatively low-production months''&amp;quot; is story-telling.  It doesn't explain ''how'' evolution could have come up with the idea.  The rest of your point applies equally well to creation:  God designed it to have a good cost-benefit ratio.&lt;br /&gt;
:# Being in the same clade does not mean that there is an identifiable ancestor.  Vestigial organs are due to a ''degradation'', whereas microbes-to-man evolution requires ''innovation''.&lt;br /&gt;
:# The &amp;quot;plausible pathway&amp;quot; explanations are not plausible at all, taking great leaps in complexity (e.g. starting off with an extremely complex &amp;quot;light-sensitive spot&amp;quot;.  The vertebrate eye is not a flawed design at all.  What's wrong with image inversion?  That's a natural consequence of using a lens.  As for the blind spot...{{QuoteBox|Ophthalmologist Peter Gurney gives a detailed response to the question ‘Is the inverted retina really “bad design”?’ He addresses the claim that the blind spot is bad design, by pointing out that the blind spot occupies only 0.25% of the visual field, and is far (15°) from the visual axis so that the visual acuity of the region is only about 15% of the foveola, the most sensitive area of the retina right on the visual axis. So the alleged defect is only theoretical, not practical. The blind spot is not considered handicap enough to stop a one-eyed person from driving a private motor vehicle.[http://creationontheweb.com/content/view/3275/]}}&lt;br /&gt;
:# No comment. &lt;br /&gt;
:# That makes sense.  When you back that up with a source, I'll remove that one.&lt;br /&gt;
:# The first part about energy and mates doesn't appear to explain it at all.  The second part about mutations is story-telling.&lt;br /&gt;
:# As for No. 1.&lt;br /&gt;
:# Selection only selects from something that is already there.  The question evolution has to answer is, how did it get there in the first place?&lt;br /&gt;
:# That's an ''ad hoc'' rationalisation.  It doesn't explain why the gaps are so systematic between different basic kinds of creatures.&lt;br /&gt;
:# What molecular evidence?  Molecularly, they are quite different.&lt;br /&gt;
:# I agree that it makes no sense.  I'll remove that one.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 00:51, 25 October 2008 (EDT)&lt;br /&gt;
: P.S. you had a typo in your first point.  I wouldn't mention it except that I know you are fussy about such things!&lt;br /&gt;
&lt;br /&gt;
Before responding, let me establish one thing that I should have said much earlier. '''My refutation of these points is not intended to prove evolution or disprove any &amp;quot;competing&amp;quot; theory.''' My goal is only to show that evolution can explain how these things came to be, and thus that they cannot be used as examples of failures in evolutionary theory. &lt;br /&gt;
&lt;br /&gt;
Another related disclaimer: my claims are made from a background of evolutionary biology, so the reader should feel free to mentally insert &amp;quot;according to evolutionary theory&amp;quot; when appropriate.&lt;br /&gt;
&lt;br /&gt;
I would first like to take these point by point as concisely as possible.&lt;br /&gt;
&lt;br /&gt;
1) '''All origins theory is story-telling.''' The burden of proof is then upon the story teller to show that their explanation is plausible, and the different camps go about this in different ways. Evolutionary biologists do so by establishing a possible mechanism and doing controlled field studies to see if that mechanism actually works in the way we expect it to. If it does, then it's plausible enough to serve as an explanation, and more importantly, it can be used as a predictive tool. And that's all evolution really cares about...whether or not it happened is really irrelevant to our predictive capability. The fossil record (ie history) comes into play only when something is unexpected, because it shows us that our tool may be flawed and we need to fix it, or maybe get a new one (if you pardon the analogy).&lt;br /&gt;
&lt;br /&gt;
2) Being in the same clade ''does'' imply a common ancestor in the same way that being in the same human family implies a relationship. To continue the analogy, assume for a minute that we have two siblings separated at birth. They think they are related, and a DNA test shows that they are, but they have no proof of a common parent without their actual living parents. However, the chance of common ancestry is high enough that there is no reason to reject the assumption (by the way, the analogy is flawed, but it captures the essence of scientific proof: '''assumptions based on plausible possibilities, based on past research and questioned more intensively when contrary evidence comes to light''' there is no such thing as certainty in science). &lt;br /&gt;
&lt;br /&gt;
3) I will try to find a good copy of the proposed pathway for the development of the eye, but I know that there is no implausible leap in complexity over the hundred or so proposed structures in the lineage. But keep in mind, as I mentioned in 1, just because evolution can explain something a certain way doesn't mean it happened that way...biologists are constantly redoing our own version of history. Rather, I intend merely to show that these points are not evidence against biology. This one will have to wait until Monday, when the library is unlocked.&lt;br /&gt;
&lt;br /&gt;
4) Is outside my area of expertise, and I will not mock those who know what they're talking about by bungling up an explanation here.&lt;br /&gt;
&lt;br /&gt;
5) Sources for 5:a) Hickman et. al., Integrated Principles of Zoology, 13th ed. 2006. McGraw-Hill publishing, Boston, MA&lt;br /&gt;
b) Solomon et al., Biology, 6th ed. 2005, Thomson-Brooks/Cole, Belmont, CA&lt;br /&gt;
c) numerous lectures and individual observation...not a source per se, but they at least serve to tell that I'm not making it up.&lt;br /&gt;
&lt;br /&gt;
The fact that those are all biology texts should give a critical thinker pause, but again remember that I merely want to refute these points as evidence against evolution, not prove evolution itself.&lt;br /&gt;
&lt;br /&gt;
6) I actually recieved another explanation from another CP member that does a better job explaining it, so I'm going to use that one and throw out my own esoteric and very involved explanation. Many predators reproduce in regular intervals. 13 and 17 are prime numbers, and so are not divisible by any other number. This means that the predators are not able to sync their reproductive cycle with that of their prey. It's an adaptive function, but that explanation serves equally well for both evolution and ID. It does, however, show that evolution is able to explain that point.&lt;br /&gt;
&lt;br /&gt;
7) Once again, I assert that all origins theories are story-telling and that that argument doesn't hold weight when applied across the board. The fact is that the explanation I provided is plausible and there is evidence to support that it happened (just to name one: Larkin et. al. &amp;quot;Evidence for widely dispersed birds migrating together at night&amp;quot;, Journal of Integrative and Comparative Biology, 48:1)&lt;br /&gt;
&lt;br /&gt;
8) The neck of the giraffe was already there as part of the basic chordate body plan (the origin of that plan is still hotly debated in comparative biology, and there are three or four very good theories that can explain the evidence). All traits exist in a normal distribution; that is, among the ancestral giraffe population, some individuals had longer necks. Male giraffes compete for mates, and those with longer necks are more effective competitors (they win more fights), thus sexual selection selected those individuals with longer necks, resulting in a textbook example of sexual directional selection (Kardong et al. Vertebrates, 4th ed. McGraw Hill publishing, Boston, MA, 2006). Evolution would be in trouble if giraffes didn't have the same number of neck bones as all other chordates...it couldn't explain that.&lt;br /&gt;
&lt;br /&gt;
9) Let me change my tack, then, because my previous argument does seem rather ad hoc. Instead, I will refer to my analogy from 2: lack of an ancestor in the records does not imply that one didn't exist if such existence is highly likely. Moreover, one of the ways to test evolution is the prediction of intermediate forms, and these hypotheses are confirmed with the discovery of said intermediates. I will also say that the gaps in the record are constantly being filled in: a fossil called ''Diplognathus'' was recently discovered which confirmed a somewhat odd explanation for the derivation of ear bones (that's just one example). (Kardong et al. Vertebrates, 4th ed. McGraw Hill publishing, Boston, MA, 2006)&lt;br /&gt;
&lt;br /&gt;
10) The molecular evidence of which I speak refers to the nuclear material found within the cells creating scales and feathers, and within the proteins which make up the scales and feathers themselves. For starters, they are molecularly identical, both being composed primarily of keratin. Furthermore, all versions of a different protein have very slight variations, both in terms of the protein themselves and in the DNA which codes for them. The sheer size of both molecules mean that the chance of a similar variation occuring by chance is negligible, so similarities in variation imply common ancestry (similar to the &amp;quot;twins separated at birth&amp;quot; analogy). The variations in keratin are very similar between birds and reptiles, implying a common descent (Glenn et. al. &amp;quot;Evolutionary relationships among copies of beta keratin genes from several avian and reptilian orders&amp;quot; Journal of Integrative and Comparative Biology, 48:4)&lt;br /&gt;
&lt;br /&gt;
And I think that is more than enough talk on that for now...I need a break. All I will do is close with saying once again that I do not claim these are proofs of evolution or &amp;quot;disproofs&amp;quot; of other theories. I merely claim that the specific points in the article can be explained plausibly by evolutionary theory and thus can't be used as counterexamples. --[[User:Thinker|Thinker]] 12:34, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Your comments above range from concepts like &amp;quot;there must be an evolutionary explanation&amp;quot; to &amp;quot;the burden of proof is on someone else.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
: The point here is simple:  one counterexample disproves the theory of evolution.  Accept that logical truth, or go no further and admit that you will adhere to evolution no matter what logic dictates.&lt;br /&gt;
&lt;br /&gt;
: It only takes one counterexample.  Number one in the list -- beautiful autumn foliage -- is enough.  The foliage existed before man does, and beauty does not help the trees in the slightest.  The theory of evolution is confounded by the beauty, and the best it can say is it happened by chance.  But such beauty does not happen by chance.--[[User:Aschlafly|Aschlafly]] 15:39, 25 October 2008 (EDT)&lt;br /&gt;
::: In ''principle'' it only takes one counterexample.  In ''practice'', it's not that simple.  Suppose that we have a hypothesis that water always boils at 100 degrees Celsius.  We run 100 tests to see if that's true.  One test shows water boiling at 97 degrees.  Does that one counterexample disprove the hypothesis, or do we accept that perhaps that particular test has another explanation (e.g. somebody botched the test, or it was the only one of the hundred tests not performed at sea level)?  And that was for a very specific hypothesis.  Evolution is not a specific hypothesis, but, at best, a whole series of hypotheses.  Finding a counterexample to one hypothesis does not mean that the whole idea of evolution needs to be discarded.  At worst, evolution is a conceptual framework, not actually a series of hypotheses at all.  Again, a single counterexample is not justification for rejecting that conceptual framework.  Of course there are ''plenty'' of counterexamples to evolution, so we don't have to put all our eggs in one basket and say that one is enough.  [[User:Philip J. Rayment|Philip J. Rayment]] 02:17, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It does take only one counterexample...and my point is that ''none of the proposed points actually follow through'' as counterexamples. &lt;br /&gt;
&lt;br /&gt;
::The idea of beauty being a derived characteristic has no place in evolution, because '''beauty is not a biological characteristic'''; beauty is a human aesthetic...it just so happens that the pigments in plants reflect certain photons which trigger specific neurons in our brains. Such beauty can happen by chance, and nature abounds with examples (the collection of specific coral species into a visually appealing reef, for example, is almost totally random). So no, evolution is not confounded by beauty.&lt;br /&gt;
&lt;br /&gt;
::And also, the idea that the cooperation of two or more entities implies co-evolution is simply not true. First of all, the example of the flagellum as irreducible complexity (and any similar examples) rely on the idea of gross change, and ignore the gradual improvement of existing structures. Additionally, irreducible complexity assumes a goal, which is itself a logical fallacy. What I mean by that is that IC assumes that without missing parts, something will not work ''in that role''. But that assumes that there is a goal in mind! If we remove that assumption (which doesn't agree with evolutionary theory), then evolution can give rise to structures like the eye and flagellum by modifying existing structures that work fine in other roles. And that is why, from the evolutionary perspective, points 11 and 13 are not legitimate counterexamples. Furthermore, the eye, flagellum, and many symbiotic relationships are far from ideal if you do an ecological cost-benefit analysis. But evolution favored and led to them '''because they work well enough'''.&lt;br /&gt;
&lt;br /&gt;
::A specific point of number 13 can be addressed in more detail: the symbiosis of complex plants and nitrogen-fixing bacteria allowed the rapid dispersal of these plants, because it conferred on them a massive evolutionary advantage. Primitive plants, such as mosses, do not have these bacteria, but they are still able to survive. They are simply not as effective at it, which is why they are not the dominant plant form.&lt;br /&gt;
&lt;br /&gt;
::As for the evolution of consciousness, I'm glad that was brought up, because it's a very interesting topic on its own. The current evolutionary standpoint is that consciousness is an evolutionary adaptation allowing an organism to better predict its environment. This is in response to pressures related to the massive and very rapid dispersal of humans across a number of different environments. This is an elegant solution because it explains why humans are the only animal to definitively display consciousness: only humans displayed such a rapid dispersal across varied environments. From the perspective of the gene, this was an evolutionary mistake (and the evolutionary model predicts it can make mistakes), because now their &amp;quot;survival machines&amp;quot; have the capacity to rebel against their own genes (after Dawkins, 1976).&lt;br /&gt;
&lt;br /&gt;
::Again, I completely accept that one counterexample is sufficient for a falsification, we just have not yet presented a point that cannot be explained by evolutionary theory. And on that line of falsification, anyone practicing physics is practicing a debunked field, because there are many things that physics can't explain, such as mass. Hmm...that statement makes me a little uncomfortable...perhaps there's a problem with my logic. --[[User:Thinker|Thinker]] 17:47, 25 October 2008 (EDT)&lt;br /&gt;
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::: You write that &amp;quot;beauty can happen by chance.&amp;quot;  That's plainly false.  You won't be able to identify anything strikingly beautiful, such as autumn foliage, that is known to happen by chance.  Indeed, chance is the antithesis of beauty.&lt;br /&gt;
&lt;br /&gt;
::: When presented with a counterexample, it's unsatisfactory for you to shrug your shoulders and say the equivalent of &amp;quot;it must have just happened by chance.&amp;quot;  If you're going to do that, then Jesus Himself could appear to you this evening and you could respond the same way and try to brush it off.  Rather, you should admit beautiful autumn foliage cannot be explained by evolution, and admit that remarkable beauty is not the product of pure chance.--[[User:Aschlafly|Aschlafly]] 18:26, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Responding to Thinker...&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''All origins theory is story-telling''&amp;quot;:  In making that claim, you've just asserted, without foundation, that the biblical account, ''which claims to be the eyewitness account of creation by the Creator'', is just a made-up story.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''The burden of proof is then upon the story teller to show that their explanation is plausible''&amp;quot;:  True.  Which is where evolution hopelessly fails.  It comes up with superficially-plausible-sounding stories, which are often simply not at all plausible when looked at closely.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''...that's all evolution really cares about...whether or not it happened is really irrelevant to our predictive capability.''&amp;quot;:  Huh?  Evolution is a claim about what ''actually happened''.  Atheists use evolution to argue that the Bible is wrong (because ''they'' can see the contradiction).  Whether or not it happened ''is'' very relevant.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Being in the same clade does imply a common ancestor...''&amp;quot;:  But the claim was that it doesn't ''identify'' a common ancestor, which would be some sort of test that the implication is true.  Further, being in the same clade only implies a common ancestor ''if evolution is true''.  If life was created by God, it implies no such thing.  So the argument is circular, because it assumes evolution in order to support evolution.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Rather, I intend merely to show that these points are not evidence against biology.''&amp;quot;:  Perhaps this was a mis-type on your part, but I've seen it before, so in case you meant it that way, these are arguments against ''evolution'', not ''biology''.  The two are not synonymous.&lt;br /&gt;
&lt;br /&gt;
Regarding No. 5, could you provide quotes from those sources, please?&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''It's an adaptive function, but that explanation serves equally well for both evolution and ID. It does, however, show that evolution is able to explain that point.''&amp;quot;:  No, it doesn't serve well.  Evidence of things working well is evidence of good ''design''.  Evolution's job is not to explain why things are the way they are, but how they came to be the way they are.  You are providing evidence of why cicadas have reproduction cycles based on prime numbers, not of how evolution would produce that.  The same applies to your response to No. 7.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''All traits exist in a normal distribution; that is, among the ancestral giraffe population, some individuals had longer necks.''&amp;quot;:  It's not a simple matter of the length of the neck bones.  The neck of a giraffe comes complete with valves to stop massive fluctuations in blood pressure when it lowers its head to drink and raise it up again.  Where did those valves come from to get selected?  Furthermore there is no fossil evidence of giraffes with short necks.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Moreover, one of the ways to test evolution is the prediction of intermediate forms, and these hypotheses are confirmed with the discovery of said intermediates.''&amp;quot;:  Except that these [[intermediate forms]] are almost entirely lacking.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''scales and feathers ... are molecularly identical, both being composed primarily of keratin.''&amp;quot;:  Two different types of keratin.  And from [http://creationontheweb.com/content/view/909 this article]:{{QuoteBox|‘At the morphological level feathers are traditionally considered homologous with reptilian scales. However, in development, morphogenesis, gene structure, protein shape and sequence, and filament formation and structure, feathers are different.’ A.H. Brush, ‘On the origin of feathers’, Journal of Evolutionary Biology 9:131–142, 1996.}}&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''The sheer size of both molecules mean that the chance of a similar variation occuring by chance is negligible, so similarities in variation imply common ancestry''&amp;quot;:  Or a common designer.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''The idea of beauty being a derived characteristic has no place in evolution, because '''beauty is not a biological characteristic'''; beauty is a human aesthetic.''&amp;quot;:  Yes, that's the point.  Evolution can't explain beauty, because it's not a biological characteristic.  However, I think that autumn leaves are a poor example, as the reason for their colour can be explained as simply being a natural consequence of them dying.  A better example is the beauty of a peacock's tail[http://creationontheweb.com/content/view/5714/].&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''...the example of the flagellum as irreducible complexity (and any similar examples) rely on the idea of gross change...''&amp;quot;:  No, they don't.  They rely on there being no feasible intermediates that can produce the structure.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''...and ignore the gradual improvement of existing structures.''&amp;quot;:  No, they don't ''ignore'' such gradual development; they argue against it.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''IC assumes that without missing parts, something will not work ''in that role.&amp;quot;: No, it ''argues'' that without the missing part, it will not work in ''any'' role.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''If we remove that assumption (which doesn't agree with evolutionary theory), then evolution can give rise to structures like the eye and flagellum by modifying existing structures that work fine in other roles.''&amp;quot;:  Hand-waving story telling.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Furthermore, the eye, flagellum, and many symbiotic relationships are far from ideal if you do an ecological cost-benefit analysis.''&amp;quot;: Oh?  The eye can detect a single photon.  How do you get any better than that?&lt;br /&gt;
&lt;br /&gt;
[[User:Philip J. Rayment|Philip J. Rayment]] 02:17, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Mr. Rayment again brings up excellent points, and I'm actually going to let many of them stand unanswered (largely because to do so would start a cycle of the same arguments over and over again). I think this talk page could be very useful to someone questioning evolution as it is now, and there's not much more I can add without getting needlessly technical.&lt;br /&gt;
&lt;br /&gt;
::But before I leave it, I want to address three specific points:&lt;br /&gt;
::1) Evolution should not be used by anyone to try and &amp;quot;disprove&amp;quot; creation. Something should be proved or disproved only on terms of its own merit, independent of other theories.&lt;br /&gt;
&lt;br /&gt;
::2)I did mean to say &amp;quot;evolution&amp;quot; rather than &amp;quot;biology&amp;quot;. However, as evolution is one of the core tenets of modern biology, underminging evolution would be just as damaging to science as undermining Genesis would be to Biblical inerrancy (I am referring here to another debate in which Mr. Rayment and I have been involved). Perhaps this sheds light on why many biologists, myself included, are so staunch in our defense of the theory.&lt;br /&gt;
&lt;br /&gt;
::3) In regard to your final point. a) The chordate eye cannot detect a single photon, and in fact needs many photons to be activated. But that is just nitpicking. b) The cephalopod eye is far better in terms of capability and &amp;quot;logical design&amp;quot;. In fact, the cephalopod eye is often considered to be one of the best in nature. Furthermore, many other organisms, such as mantis shrimp (which have many times the visual acuity of vertebrates) have eyes which are arguably superior to ours.&lt;br /&gt;
&lt;br /&gt;
::And unfortunately, I think that is as much as I will be able to add before I must return to work. However, I think I have at least clarified some of the points of evolutionary biology, and hopefully this talk page will be helpful to anyone trying to get more information on the debate.--[[User:Thinker|Thinker]] 11:36, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::But what if some evidence proved that the bible is in fact, not infallible? Would you disregard that, Mr. Schlafly, as you suggest we do with the theory of evolution? I dont mean to judge, just please don't say that someone is closed-minded because they may not change their views because one part of the theory may appear to be faulty. &lt;br /&gt;
&lt;br /&gt;
::Arguing about this seems to be pointless anyways, since it is possible that one counterexample could prove the theory impossible, and it is possible that this counterexample could be overlooking something that neither side can see. --[[User:Ekeegan|Ekeegan]] 21:27, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:: Thinker, evolution ''is'' used to disprove creation, whether it should be or not.  And in a sense it should be, as (depending on how you define them), there are really only two options: a natural explanation and a supernatural explanation.  If one is correct, the other is wrong.&lt;br /&gt;
:: I reject that evolution is a core tenet of biology.  Biology existed before Darwin published his idea, and the two are different concepts anyway.  Biology is the study of living things (e.g. how they work), evolution is the study (if you like, I would say story) of how living things came to be.&lt;br /&gt;
:: [http://creationontheweb.com/content/view/4342 This source] says that the eye ''can'' detect a single photon, and [http://creationontheweb.com/content/view/3275/ this source] says that the cephalopod eye can't see as well as the human eye.  In any case, you are comparing eyes for different environments and that therefore have different purposes.&lt;br /&gt;
:: [[User:Philip J. Rayment|Philip J. Rayment]] 21:50, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Consciousness ==&lt;br /&gt;
&lt;br /&gt;
Excellent new point!--[[User:Aschlafly|Aschlafly]] 16:27, 25 October 2008 (EDT)&lt;br /&gt;
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== Bat counterexample ==&lt;br /&gt;
&lt;br /&gt;
Superb again!--[[User:Aschlafly|Aschlafly]] 20:31, 25 October 2008 (EDT)&lt;br /&gt;
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You appear to be unaware of the greater than 150 species of bats that do not echolocate: the megachiroptera, which represent two subfamilies and 41 genera. Even one counterexample would disprove the theory that bats cannot fly without sonar. --[[User:Brossa|Brossa]] 21:15, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Reversion explained ==&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Thinker&amp;quot;, please take your own name to heart:  there is no such thing as &amp;quot;relative truth,&amp;quot; and hence the reversion of your edit.--[[User:Aschlafly|Aschlafly]] 15:10, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:My point was merely that the same logical reasoning can and should be applied to all origins theories. To do otherwise would be inconsistent and scientifically unsound.&lt;br /&gt;
&lt;br /&gt;
:And the claim that there is no relative truth is just that, a claim: an initial assumption that serves as a jumping-off point for further debate. It itself must be justified, has not been justified to an extent that satisfies me, and is a debate that belongs elsewhere, so I will again leave it. --[[User:Thinker|Thinker]] 15:29, 26 October 2008 (EDT) &lt;br /&gt;
&lt;br /&gt;
== Some Comments ==&lt;br /&gt;
&lt;br /&gt;
Just a brief comment - Aschlafly, you seem to suggest that autumn foliage is designed to be beautiful. That is totally subjective and personally I dont find autumn foliage particularly striking. One mans beauty is another's ugly. Secondly, in regards to consciousness, many species of chimps use tools and show morality also parrots have self awareness also and can recognise themselves in mirrors. I dont think wearing clothes has anything to do with self awareness either [[User:PatWills|PatWills]] 15:12, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: No, PatWills, autumn foliage ''is'' beautiful.  Maybe you deny that 2+2=4 too.  You do have free will.  But you're not going to persuade anyone here by insisting that autumn foliage is not beautiful.  It is, and it disproves evolution.&lt;br /&gt;
&lt;br /&gt;
: As to animals, they don't dress themselves.  They really don't.--[[User:Aschlafly|Aschlafly]] 15:18, 26 October 2008 (EDT)&lt;br /&gt;
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::Yes fine, you think foliage is beautiful. I dont, so its subjective. Its that simple. [[User:PatWills|PatWills]] 15:22, 26 October 2008 (EDT)&lt;br /&gt;
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::: OK, maybe you don't think 2+2=4 either.  You're not persuading anyone.  In fact, your position simply reinforces that the beauty of autumn foliage is a counterexample to evolution, because you can't reconcile that beauty with the theory of evolution.--[[User:Aschlafly|Aschlafly]] 15:31, 26 October 2008 (EDT)&lt;br /&gt;
::::Maths is not a subjective experience. Maths is objective. There is a difference. I am sure there are many people out there who dislike autumn foliage and their position is just as valid as yours. Personally I think bright green summer foliage is far more aesthetically pleasing. Back to the animals again, I am aware that animals do not wear clothes but that does not answer my point about other animals that use tools and are self aware. [[User:PatWills|PatWills]] 15:39, 26 October 2008 (EDT)&lt;br /&gt;
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:::::PatWills, give it up.  You're just restating your absurd denial of beauty in nature, in order to salvage your belief in the theory of evolution.  I'm with the other 99.99% of the population that honestly admits that autumn foliage is beautiful.  And that single counterexample to the theory of evolution disproves it.&lt;br /&gt;
&lt;br /&gt;
:::::Your denial of beauty does illustrate, however, how depressed people can become after they fall for the theory of evolution.  Life without admitting beauty is very depressing indeed.  Do yourself a favor and look again with an open mind.--[[User:Aschlafly|Aschlafly]] 15:48, 26 October 2008 (EDT)&lt;br /&gt;
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::::::Is just told you I thought green summer foliage was beautiful, I dont like autumn foliage because it reminds me of winter. I have a friend who works at a university studying fungi and he thinks fungi is beautiful. Do you find molds and fungi beautiful? As to an open mind, well, you're the one denying that other people may have different ideas of what constitutes beauty. [[User:PatWills|PatWills]] 15:55, 26 October 2008 (EDT)&lt;br /&gt;
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Abstract judgements like &amp;quot;beauty&amp;quot; have no place in proving or disproving a scientific theory.  They are unmeasurable &amp;amp; unprovable by scientific methods.  Besides which, even if we accept that autumn leaves are pretty, how can that possibly disprove the evolution of plants &amp;amp; animals?  It says absolutely nothing about the biological origin of that foliage; it only relates to our own perception of it.  It has a lot to do with human views of nature, which have changed considerable throughout history, and vary from culture to culture.  Meanwhile, we have no evidence that animals find that autumn foliage to be beautiful, or even have an appreciation of beauty at all.  The perception of beauty is generally believed to be unique to humans, and whether you believe it to be a human construct or a gift from God, it cannot prove or disprove anything about the nature of the thing that we perceive to be beautiful or how it came to be.  [[User:Sideways|Sideways]] 19:34, 26 October 2008 (EDT)&lt;br /&gt;
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: Sideways, while you're at it, why stop at beauty?  Go on to say that truth, mathematics, morality and everything else is all relative and devoid of anything absolute.  In some cultures the counting is &amp;quot;1, 2, 3, infinity&amp;quot;.  So maybe 2+2 does not equal 4 in those cultures, right?&lt;br /&gt;
&lt;br /&gt;
: Autumn foliage is beautiful, and the theory of evolution depends on denying it.  And those who fall for the theory are destined to a life without real beauty.  It's a depressing fate.  Open your mind and reject its absurdity while you still can.--[[User:Aschlafly|Aschlafly]] 19:45, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Yes things are beautiful, but it is SUBJECTIVE! A person who is colour-blind might not find foliage so beautiful. Have you never heard the phrase &amp;quot;Beauty is in the eye of the beholder&amp;quot;? [[User:PatWills|PatWills]] 20:40, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Well, since you've barely addressed any of my points, and have instead put words in my mouth on completely different subjects, let me reiterate:&lt;br /&gt;
:::1. Truth and beauty are not equivalent.  [[Facts]] are generally held to be mind-independent, i.e. they would continue to be the case whether or not anyone believed them, or indeed whether or not there were any minds to believe them in the first place.  Can we say the same about beauty?  If nobody believes something to be beautiful, then it is not beautiful.  What makes it beautiful is a perception.  You don't have to look far to find plenty of examples of things that people disagree about whether they are beautiful or ugly.&lt;br /&gt;
:::2. Beauty is neither measurable nor testable by scientific methods.  Therefore it cannot be accepted as evidence in proving or disproving a scientific theory.&lt;br /&gt;
:::3. You say that the theory of evolution depends on denying that autumn foliage is beautiful, when in fact this theme plays no role in the theory of evolution whatsoever.  So this whole issue of whether or not we accept autumn leaves to be attractive is irrelevant.  It has no bearing on the truth of what causes the trees to change this time of year.&lt;br /&gt;
:::[[User:Sideways|Sideways]] 20:51, 26 October 2008 (EDT)&lt;br /&gt;
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:::: Sideways, your comment is not responsive.  I'm not going to waste any more time discussing this with until you do, except to reiterate the following.  Evolutionists ''must'' deny the existence of beauty, and you can see examples on this page.  Suit yourself, but I'm going to spend my time with the 99.99% of the population that admits that beauty exists, and enjoys it.  Depression awaits those who deny the existence of beauty, and you have free will to choose your own path.--[[User:Aschlafly|Aschlafly]] 21:30, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Consciousness (2) ==&lt;br /&gt;
&lt;br /&gt;
The conciousness point is erroneous. Just because no other animals show these traits (though Philip J. says that others do) it doesn't mean evolution must be flawed. According to evolutionism, the very first thing to evolve would have had traits that nothing else had, right? For example, the first type of fish that walked on land was, at the time, the ''only'' animal that could walk on land. We might ''expect'' that other speciese are &amp;quot;self conscious&amp;quot;, but it doesn't ''need to be so''. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 17:09, 26 October 2008 (EDT)&lt;br /&gt;
:: Be careful not to confuse ''consciousness'' with ''self awareness''.  They are not the same, and I was talking bout the latter.  [[User:Philip J. Rayment|Philip J. Rayment]] 21:54, 26 October 2008 (EDT)&lt;br /&gt;
:::Ah I see, I'll be more careful. However, I still think the point is flawed though. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 22:07, 26 October 2008 (EDT)&lt;br /&gt;
: Evolution, if it is anything at all, is an ''incremental'' process.  Something intermediate between man and real animals should reflect that incrementalism with respect to self-awareness and other features.--[[User:Aschlafly|Aschlafly]] 19:47, 26 October 2008 (EDT)&lt;br /&gt;
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::I would think the intelligence of some chimps and also parrots is somewhere inbetween. [[User:PatWills|PatWills]] 20:40, 26 October 2008 (EDT)&lt;br /&gt;
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&lt;br /&gt;
There are six points in this claim, and all are incorrect:&lt;br /&gt;
:*Self-awareness: since when is self-awareness defined by clothing? Besides, there is some evidence of that in certain cases, but as HelpJazz said, it's irrelevant anyway.&lt;br /&gt;
:*Morality: 1) it is subjective, 2) there are certain animal behaviors that can be interpreted as &amp;quot;moral&amp;quot; and 3) there are plenty of humans that lack morality. &lt;br /&gt;
:*Tools: there are many examples of animals using tools, and incidentally it is most often, but not exclusively, in primates, but of course all this depends entirely on your definition of 'tool'. &lt;br /&gt;
:*Self-sacrifice: animals ''do'' exhibit self-sacrifice- in fact, such behavior is ''abundant''. It is not the most common behavior, but it's very easy to find nonetheless (for one of the best examples, think colonial insects).&lt;br /&gt;
:*&amp;quot;Lower life forms&amp;quot;: this claim contains one of the oldest and most common misunderstandings about evolution: ''it is not linear''. Evolution '''does not''' say that man evolved from apes evolved from rats evolved from reptiles evolved from amphibians evolved from fish (...). The animals we see today are not our ancestors. You can say the same for any rodent, bird, fish, etc.&lt;br /&gt;
:*&amp;quot;Man is simply not an animal&amp;quot;: an animal is biologically ''defined'' as a heterotrophic multicellular eukaryote that lacks cell walls. As I have previously asked elsewhere on this site, which of those four criteria do you believe not to apply to humans- that we don't make our own food, are made of more than one cell, have compartmentalized cells, or don't have cells walls? [[User:Kallium|Kallium]] 18:09, 26 October 2008 (EDT)&lt;br /&gt;
::Regarding the point on symbiosis.  The point relies on both grass and the fungus coming into existence as they are today being the correct view.  As such the point relies on evolution not occurring.  Since the point assumes that evolution did not occur, it cannot be used in an argument against evolution.&lt;br /&gt;
::Regarding the point on the Flagellum, and the transition between uni- and multi-cellular creatures, The theory of Symbiogenesis attempts to cover this.  While still in it's infancy as a scientific theory, It has already been able to explain accurately both the chloroplast's and the mitochondria's involvement in multi-cellular creatures.  Symbiogenesis regarding cilia and flagellum is currently being researched.&lt;br /&gt;
::Regarding animals and self-sacrifice.  Other animals do exhibit altruism.  A good example of this is the ''U. stansburiana'', or the Side-blotched lizard.  &lt;br /&gt;
::Regarding intermediate fossils...  This argument has been used a lot by people trying to disprove evolution however it is (for lack of a better term) a cop out argument.  Scientists have discovered intermediate fossils, The Tiktaalik is often cited as one, Ambulocetus is another.  People who do not accept evolution however will not accept these fossils as intermediate fossils.  Hence why I call it a cop out argument.  There is no fossil evidence that hard core dis-believers of evolution will accept as intermediate so it's rather pointless to continue to ask for them as an argument.&lt;br /&gt;
::Other than that Kallium is quite accurate in his statements.--[[User:ScottA|ScottA]] 21:10, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Self-awareness and clothing have little if anything to do with each other, I agree there.&lt;br /&gt;
::: Whether morality is subjective or not depends on whether or not you believe that it comes from God.&lt;br /&gt;
::: I'm not sure that it's true that tool use is &amp;quot;most often&amp;quot; found in primates, but otherwise I agree with this point.&lt;br /&gt;
::: I agree that animals do exhibit self-sacrifice.  Stories of a hen dying whilst protecting her chicks are legion, for example.  Admittedly, though, I don't know if any animals exhibit self-sacrifice for anything other than their own offspring.&lt;br /&gt;
::: Sorry, but evolution ''does'' say that &amp;quot;man evolved from apes evolved from rats evolved from reptiles evolved from amphibians evolved from fish&amp;quot;.  Well, perhaps not &amp;quot;rats&amp;quot; specifically, but it does the rest.  True, it doesn't claim that we evolved from the creatures around today, but it does propose a ''line'' from the simplest creature to man (as well as lines to other creatures, altogether forming a tree).  And any common ancestor to modern humans and apes would be referred to as an ape.&lt;br /&gt;
::: Yes, man is ''defined'' as an animal, in the taxonomic [[classification system]](&amp;lt;-- read that), but you can also ''define'' man as not an animal by using different criteria (such as the existence of an eternal soul).  However, whether or not man is an animal is beside the point for this article.&lt;br /&gt;
::: The symbiosis argument does not rely on both &amp;quot;coming into existence as they are today&amp;quot;, but on the requirement that both species became dependent on each other at the same time.  In theory, that could be after both came into existence.&lt;br /&gt;
::: Scientists have discovered what ''they claim'' to be intermediate fossils, but (a) they are often not indisputably so, and (b) they are often not actually intermediate!  That is, New Scientist in March this year had an article on supposed fossil transitional forms, and I'm reasonably sure that Tiktaalik was one of its examples, but it said that it was on a side branch.  If it's on a side branch, it's not intermediate!  For Ambulocetus, see [http://creationontheweb.com/content/view/1776 here].&lt;br /&gt;
::: Just because creationists have rejected all proposals so far doesn't mean that it's pointless asking for them or that there's any that they wouldn't, in theory, accept.&lt;br /&gt;
:::  [[User:Philip J. Rayment|Philip J. Rayment]] 22:35, 26 October 2008 (EDT)&lt;br /&gt;
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== Removed &amp;quot;Statistical Approach&amp;quot; ==&lt;br /&gt;
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It was a joke.  These things don't have a 'chance' of being true (they are NOT probabilistic) and the numbers were utterly random.  The fact that so many holes exist is clear enough proof that evolution is absurd. Having an argument about odds only confuses the truth.  Instead made it into a Logical Conclusion, by adapting some text from the top.  [[User:RodWeathers|RodWeathers]] 18:36, 26 October 2008 (EDT)&lt;br /&gt;
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== &amp;quot;The foliage existed before man does&amp;quot; ==&lt;br /&gt;
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But only by a few days, right?  Incidentally, according to Ussher, the creation occurred pretty much at the peak of foliage season (in my latitude of the northern hemisphere, anyway...). [[User:Human|Human]] 19:49, 26 October 2008 (EDT)&lt;br /&gt;
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== Beauty ==&lt;br /&gt;
&lt;br /&gt;
The argument about the impossibility of evolution creating beauty is a valid one, contrary to Sideways' comment.  If beauty objectively exists for no apparent evolutionary reason, then it's fair to ask why it exists, and it's fair to conclude that this argument is one that favours creation.  To put it another way, evolution would not predict the existence of beauty, but creation would, so if beauty exists, the creationary prediction has been fulfilled and the evolutionary prediction is falsified.&lt;br /&gt;
&lt;br /&gt;
So does beauty exist?  Certainly we humans consider various things to be beautiful or not.  Just as certainly, we differ as to what we consider beautiful, which suggests that the whole idea is subjective, not objective.  So no, it is most definitely ''not'' like 2+2=4.  The saying that &amp;quot;beauty is in the eye of the beholder&amp;quot; is quite true.&lt;br /&gt;
&lt;br /&gt;
However, it can be framed in a more objective manner, as I almost do in the first paragraph.  That is, are there things that are generally considered beautiful ''for which no apparent evolutionary reason exists''?&lt;br /&gt;
&lt;br /&gt;
Autumn leaves are ''not'' an example of that.  Why are autumn leaves the colours they are?  Because in dying, they have lost the chlorophyll that makes them green.  There is no need to invoke design to explain their colour.  (This does not mean that God didn't deliberately design dead tree leaves to be nice colours, but it does mean that we can't invoke God as the only likely cause.)&lt;br /&gt;
&lt;br /&gt;
However, an example is the one I mentioned higher on this page: the peacock's tail.  Darwin considered the peacock's tail to be an example of ''sexual selection'', that is, the peahen prefers the more colourful peacock tails, so evolution favours more colourful tails.  For a long time this hypothesis has been accepted, but more recently tests have been done to show that peahens ''don't'' favour more colourful tails, so this idea has been put to bed.  (See link higher up this page.)&lt;br /&gt;
&lt;br /&gt;
Now it's always possible that some evolutionist will come up with some other evolutionary explanation of the peacock's tail in the future, but at the moment, this evidence favours the creationary view, so is a valid argument.  But autumn foilage is not, for reasons I've just explained.&lt;br /&gt;
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[[User:Philip J. Rayment|Philip J. Rayment]] 21:33, 26 October 2008 (EDT)&lt;br /&gt;
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: Philip, if you think that beauty is ''completely'' subjective and relative, then do you feel the same way about the term &amp;quot;good&amp;quot; as commonly used?  E.g., God created such-and-such, and saw that it was &amp;quot;good&amp;quot;.--[[User:Aschlafly|Aschlafly]] 21:43, 26 October 2008 (EDT)&lt;br /&gt;
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:: Exactly.  As God created 'goodness,' so too he created 'beauty' on Earth.  Psalm 27:4 states &amp;quot;One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.&amp;quot;  Likewise, Psalm 50:2: &amp;quot;From Zion, perfect in beauty, God shines forth.&amp;quot; [[User:RodWeathers|RodWeathers]] 21:58, 26 October 2008 (EDT)&lt;br /&gt;
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::: Right.  Anyone who claims that beauty is completely subjective and relative is likely to say the same about goodness.  God saw that his creation was good, but under this view that is in the eyes of the beholder.  It wasn't ''really'' good, it just looked that way to God.  For there, of course, it's a small step to saying that morality is in the eyes of the beholder.  God said something was wrong, but it wasn't ''really'' wrong, it just seemed that way to God.&lt;br /&gt;
&lt;br /&gt;
::: When 100 out of 100 people say something is beautiful (like autumn foliage), it ''really'' is beautiful.  And those who deny it for the sake of evolution can look forward to the depression that life without beauty inevitably entails.--[[User:Aschlafly|Aschlafly]] 22:27, 26 October 2008 (EDT)&lt;br /&gt;
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:::: So what are we to make of the old saw that ''Beauty is in the eye of the beholder''?   [[User:CescF|CescF]] 22:39, 26 October 2008 (EDT)&lt;br /&gt;
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::::: It's meaningless when the beholder is God.  What He sees as beauty IS beauty, as he created it. [[User:RodWeathers|RodWeathers]] 22:42, 26 October 2008 (EDT)&lt;br /&gt;
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:::::: My mother, long passed now, used to hate Autumn - when she saw the leaves turning brown she always used to feel depressed, as to her it signaled the end of summer and the oncoming long dark winter months.   I guess not everyone sees the world the same way.   [[User:CescF|CescF]] 22:48, 26 October 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>CescF</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Counterexamples_to_Evolution&amp;diff=543615</id>
		<title>Talk:Counterexamples to Evolution</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Counterexamples_to_Evolution&amp;diff=543615"/>
		<updated>2008-10-27T02:39:39Z</updated>

		<summary type="html">&lt;p&gt;CescF: /* Beauty */&lt;/p&gt;
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&lt;div&gt;The neck of the giraffe is a great counterexample, BrianCo!--[[User:Aschlafly|Aschlafly]] 13:54, 23 November 2007 (EST)&lt;br /&gt;
:How so? I don't get it. In what way does the giraffe's neck say anything one way or the other about evolution? [[User:Humblpi|Humblpi]] 04:35, 15 February 2008 (EST)&lt;br /&gt;
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==Refutations==&lt;br /&gt;
&lt;br /&gt;
Ummm...this is a dangerous topic to take up, but it's my area of expertise, so what the hey. Most, if not all of the examples in the article can be explained from an evolutionary standpoint.&lt;br /&gt;
&lt;br /&gt;
1) Beautiful autumn foliage is an adaptive response of plants to conserve energy during relatively low-production months. They actually resorb energy during fall, so the cost-benefit analysis works in their favor. This is one reason there is no seasonal loss of foliage in the tropics, which have a near-constant energy pool.&lt;br /&gt;
&lt;br /&gt;
2) Molecular evidence places whales and dolphins in the same clade as cows (Artiodactyla). The presence of vestigal limbs is very strong evidence for this theory, as well.&lt;br /&gt;
&lt;br /&gt;
3) There is a plausible pathway to the development of the eye, including numerous intermediate structures that were much simpler and less effective. Indeed, the vertebrate eye is quite flawed (blind spot, image inversion), as one of the tenets of evolution would predict (the idea that natural selection can function only on existing structures).&lt;br /&gt;
&lt;br /&gt;
4) I would be willing to bet that there is an explanation for the evolution of blood clotting, but I need to do some book work first. Off the top of my head, I can't think of one, so in the interest of vigorous science, I concede that point for now.&lt;br /&gt;
&lt;br /&gt;
5) The swarming of jellyfish is a response to an influx of planktonic life brought on by the full moon...the predators follow the prey.&lt;br /&gt;
&lt;br /&gt;
6) The timing of cicada species has to do with the availability of reliable energy sources and reliable mates. The somewhat arbitrary time periods highlight the underlying randomness of mutations.&lt;br /&gt;
&lt;br /&gt;
7) I'm not sure whether point seven is referring to the ability of birds and butterflies to navigate, or their migrative lifestyle, but there is an explanation for both. Migration is an adaptive trait to allow exploitation of otherwise inhospitable regions, and the navigative abilities evolved as a response. Humans and other mammals actually possess a rudimentary ability to detect the magnetic field...a holdover from our own migratory days.&lt;br /&gt;
&lt;br /&gt;
8) The neck of giraffes is a textbook example of sexual selection.&lt;br /&gt;
&lt;br /&gt;
9) The gaps in the fossil record can be explained by the sheer difficulty of creating fossils. Probability argues against having fossils of everything.&lt;br /&gt;
&lt;br /&gt;
10) Feathers could have evolved from scales, and there is molecular evidence for this.&lt;br /&gt;
&lt;br /&gt;
11) Point eleven simply makes no sense...I have never heard anything like this concept in my years of studying biology. I think it may just be poorly written, but I can't understand the point well enough to refute it.&lt;br /&gt;
&lt;br /&gt;
I have sources (often many) for all of the above, but I have to rush to rehearsal now, so I'll add those later.--[[User:Thinker|Thinker]] 16:47, 24 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I think lists like this are simplistic, but here's some responses.&lt;br /&gt;
:# &amp;quot;''Beatiful autumn foliage is an adaptive response of plants to conserve energy during relatively low-production months''&amp;quot; is story-telling.  It doesn't explain ''how'' evolution could have come up with the idea.  The rest of your point applies equally well to creation:  God designed it to have a good cost-benefit ratio.&lt;br /&gt;
:# Being in the same clade does not mean that there is an identifiable ancestor.  Vestigial organs are due to a ''degradation'', whereas microbes-to-man evolution requires ''innovation''.&lt;br /&gt;
:# The &amp;quot;plausible pathway&amp;quot; explanations are not plausible at all, taking great leaps in complexity (e.g. starting off with an extremely complex &amp;quot;light-sensitive spot&amp;quot;.  The vertebrate eye is not a flawed design at all.  What's wrong with image inversion?  That's a natural consequence of using a lens.  As for the blind spot...{{QuoteBox|Ophthalmologist Peter Gurney gives a detailed response to the question ‘Is the inverted retina really “bad design”?’ He addresses the claim that the blind spot is bad design, by pointing out that the blind spot occupies only 0.25% of the visual field, and is far (15°) from the visual axis so that the visual acuity of the region is only about 15% of the foveola, the most sensitive area of the retina right on the visual axis. So the alleged defect is only theoretical, not practical. The blind spot is not considered handicap enough to stop a one-eyed person from driving a private motor vehicle.[http://creationontheweb.com/content/view/3275/]}}&lt;br /&gt;
:# No comment. &lt;br /&gt;
:# That makes sense.  When you back that up with a source, I'll remove that one.&lt;br /&gt;
:# The first part about energy and mates doesn't appear to explain it at all.  The second part about mutations is story-telling.&lt;br /&gt;
:# As for No. 1.&lt;br /&gt;
:# Selection only selects from something that is already there.  The question evolution has to answer is, how did it get there in the first place?&lt;br /&gt;
:# That's an ''ad hoc'' rationalisation.  It doesn't explain why the gaps are so systematic between different basic kinds of creatures.&lt;br /&gt;
:# What molecular evidence?  Molecularly, they are quite different.&lt;br /&gt;
:# I agree that it makes no sense.  I'll remove that one.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 00:51, 25 October 2008 (EDT)&lt;br /&gt;
: P.S. you had a typo in your first point.  I wouldn't mention it except that I know you are fussy about such things!&lt;br /&gt;
&lt;br /&gt;
Before responding, let me establish one thing that I should have said much earlier. '''My refutation of these points is not intended to prove evolution or disprove any &amp;quot;competing&amp;quot; theory.''' My goal is only to show that evolution can explain how these things came to be, and thus that they cannot be used as examples of failures in evolutionary theory. &lt;br /&gt;
&lt;br /&gt;
Another related disclaimer: my claims are made from a background of evolutionary biology, so the reader should feel free to mentally insert &amp;quot;according to evolutionary theory&amp;quot; when appropriate.&lt;br /&gt;
&lt;br /&gt;
I would first like to take these point by point as concisely as possible.&lt;br /&gt;
&lt;br /&gt;
1) '''All origins theory is story-telling.''' The burden of proof is then upon the story teller to show that their explanation is plausible, and the different camps go about this in different ways. Evolutionary biologists do so by establishing a possible mechanism and doing controlled field studies to see if that mechanism actually works in the way we expect it to. If it does, then it's plausible enough to serve as an explanation, and more importantly, it can be used as a predictive tool. And that's all evolution really cares about...whether or not it happened is really irrelevant to our predictive capability. The fossil record (ie history) comes into play only when something is unexpected, because it shows us that our tool may be flawed and we need to fix it, or maybe get a new one (if you pardon the analogy).&lt;br /&gt;
&lt;br /&gt;
2) Being in the same clade ''does'' imply a common ancestor in the same way that being in the same human family implies a relationship. To continue the analogy, assume for a minute that we have two siblings separated at birth. They think they are related, and a DNA test shows that they are, but they have no proof of a common parent without their actual living parents. However, the chance of common ancestry is high enough that there is no reason to reject the assumption (by the way, the analogy is flawed, but it captures the essence of scientific proof: '''assumptions based on plausible possibilities, based on past research and questioned more intensively when contrary evidence comes to light''' there is no such thing as certainty in science). &lt;br /&gt;
&lt;br /&gt;
3) I will try to find a good copy of the proposed pathway for the development of the eye, but I know that there is no implausible leap in complexity over the hundred or so proposed structures in the lineage. But keep in mind, as I mentioned in 1, just because evolution can explain something a certain way doesn't mean it happened that way...biologists are constantly redoing our own version of history. Rather, I intend merely to show that these points are not evidence against biology. This one will have to wait until Monday, when the library is unlocked.&lt;br /&gt;
&lt;br /&gt;
4) Is outside my area of expertise, and I will not mock those who know what they're talking about by bungling up an explanation here.&lt;br /&gt;
&lt;br /&gt;
5) Sources for 5:a) Hickman et. al., Integrated Principles of Zoology, 13th ed. 2006. McGraw-Hill publishing, Boston, MA&lt;br /&gt;
b) Solomon et al., Biology, 6th ed. 2005, Thomson-Brooks/Cole, Belmont, CA&lt;br /&gt;
c) numerous lectures and individual observation...not a source per se, but they at least serve to tell that I'm not making it up.&lt;br /&gt;
&lt;br /&gt;
The fact that those are all biology texts should give a critical thinker pause, but again remember that I merely want to refute these points as evidence against evolution, not prove evolution itself.&lt;br /&gt;
&lt;br /&gt;
6) I actually recieved another explanation from another CP member that does a better job explaining it, so I'm going to use that one and throw out my own esoteric and very involved explanation. Many predators reproduce in regular intervals. 13 and 17 are prime numbers, and so are not divisible by any other number. This means that the predators are not able to sync their reproductive cycle with that of their prey. It's an adaptive function, but that explanation serves equally well for both evolution and ID. It does, however, show that evolution is able to explain that point.&lt;br /&gt;
&lt;br /&gt;
7) Once again, I assert that all origins theories are story-telling and that that argument doesn't hold weight when applied across the board. The fact is that the explanation I provided is plausible and there is evidence to support that it happened (just to name one: Larkin et. al. &amp;quot;Evidence for widely dispersed birds migrating together at night&amp;quot;, Journal of Integrative and Comparative Biology, 48:1)&lt;br /&gt;
&lt;br /&gt;
8) The neck of the giraffe was already there as part of the basic chordate body plan (the origin of that plan is still hotly debated in comparative biology, and there are three or four very good theories that can explain the evidence). All traits exist in a normal distribution; that is, among the ancestral giraffe population, some individuals had longer necks. Male giraffes compete for mates, and those with longer necks are more effective competitors (they win more fights), thus sexual selection selected those individuals with longer necks, resulting in a textbook example of sexual directional selection (Kardong et al. Vertebrates, 4th ed. McGraw Hill publishing, Boston, MA, 2006). Evolution would be in trouble if giraffes didn't have the same number of neck bones as all other chordates...it couldn't explain that.&lt;br /&gt;
&lt;br /&gt;
9) Let me change my tack, then, because my previous argument does seem rather ad hoc. Instead, I will refer to my analogy from 2: lack of an ancestor in the records does not imply that one didn't exist if such existence is highly likely. Moreover, one of the ways to test evolution is the prediction of intermediate forms, and these hypotheses are confirmed with the discovery of said intermediates. I will also say that the gaps in the record are constantly being filled in: a fossil called ''Diplognathus'' was recently discovered which confirmed a somewhat odd explanation for the derivation of ear bones (that's just one example). (Kardong et al. Vertebrates, 4th ed. McGraw Hill publishing, Boston, MA, 2006)&lt;br /&gt;
&lt;br /&gt;
10) The molecular evidence of which I speak refers to the nuclear material found within the cells creating scales and feathers, and within the proteins which make up the scales and feathers themselves. For starters, they are molecularly identical, both being composed primarily of keratin. Furthermore, all versions of a different protein have very slight variations, both in terms of the protein themselves and in the DNA which codes for them. The sheer size of both molecules mean that the chance of a similar variation occuring by chance is negligible, so similarities in variation imply common ancestry (similar to the &amp;quot;twins separated at birth&amp;quot; analogy). The variations in keratin are very similar between birds and reptiles, implying a common descent (Glenn et. al. &amp;quot;Evolutionary relationships among copies of beta keratin genes from several avian and reptilian orders&amp;quot; Journal of Integrative and Comparative Biology, 48:4)&lt;br /&gt;
&lt;br /&gt;
And I think that is more than enough talk on that for now...I need a break. All I will do is close with saying once again that I do not claim these are proofs of evolution or &amp;quot;disproofs&amp;quot; of other theories. I merely claim that the specific points in the article can be explained plausibly by evolutionary theory and thus can't be used as counterexamples. --[[User:Thinker|Thinker]] 12:34, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Your comments above range from concepts like &amp;quot;there must be an evolutionary explanation&amp;quot; to &amp;quot;the burden of proof is on someone else.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
: The point here is simple:  one counterexample disproves the theory of evolution.  Accept that logical truth, or go no further and admit that you will adhere to evolution no matter what logic dictates.&lt;br /&gt;
&lt;br /&gt;
: It only takes one counterexample.  Number one in the list -- beautiful autumn foliage -- is enough.  The foliage existed before man does, and beauty does not help the trees in the slightest.  The theory of evolution is confounded by the beauty, and the best it can say is it happened by chance.  But such beauty does not happen by chance.--[[User:Aschlafly|Aschlafly]] 15:39, 25 October 2008 (EDT)&lt;br /&gt;
::: In ''principle'' it only takes one counterexample.  In ''practice'', it's not that simple.  Suppose that we have a hypothesis that water always boils at 100 degrees Celsius.  We run 100 tests to see if that's true.  One test shows water boiling at 97 degrees.  Does that one counterexample disprove the hypothesis, or do we accept that perhaps that particular test has another explanation (e.g. somebody botched the test, or it was the only one of the hundred tests not performed at sea level)?  And that was for a very specific hypothesis.  Evolution is not a specific hypothesis, but, at best, a whole series of hypotheses.  Finding a counterexample to one hypothesis does not mean that the whole idea of evolution needs to be discarded.  At worst, evolution is a conceptual framework, not actually a series of hypotheses at all.  Again, a single counterexample is not justification for rejecting that conceptual framework.  Of course there are ''plenty'' of counterexamples to evolution, so we don't have to put all our eggs in one basket and say that one is enough.  [[User:Philip J. Rayment|Philip J. Rayment]] 02:17, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It does take only one counterexample...and my point is that ''none of the proposed points actually follow through'' as counterexamples. &lt;br /&gt;
&lt;br /&gt;
::The idea of beauty being a derived characteristic has no place in evolution, because '''beauty is not a biological characteristic'''; beauty is a human aesthetic...it just so happens that the pigments in plants reflect certain photons which trigger specific neurons in our brains. Such beauty can happen by chance, and nature abounds with examples (the collection of specific coral species into a visually appealing reef, for example, is almost totally random). So no, evolution is not confounded by beauty.&lt;br /&gt;
&lt;br /&gt;
::And also, the idea that the cooperation of two or more entities implies co-evolution is simply not true. First of all, the example of the flagellum as irreducible complexity (and any similar examples) rely on the idea of gross change, and ignore the gradual improvement of existing structures. Additionally, irreducible complexity assumes a goal, which is itself a logical fallacy. What I mean by that is that IC assumes that without missing parts, something will not work ''in that role''. But that assumes that there is a goal in mind! If we remove that assumption (which doesn't agree with evolutionary theory), then evolution can give rise to structures like the eye and flagellum by modifying existing structures that work fine in other roles. And that is why, from the evolutionary perspective, points 11 and 13 are not legitimate counterexamples. Furthermore, the eye, flagellum, and many symbiotic relationships are far from ideal if you do an ecological cost-benefit analysis. But evolution favored and led to them '''because they work well enough'''.&lt;br /&gt;
&lt;br /&gt;
::A specific point of number 13 can be addressed in more detail: the symbiosis of complex plants and nitrogen-fixing bacteria allowed the rapid dispersal of these plants, because it conferred on them a massive evolutionary advantage. Primitive plants, such as mosses, do not have these bacteria, but they are still able to survive. They are simply not as effective at it, which is why they are not the dominant plant form.&lt;br /&gt;
&lt;br /&gt;
::As for the evolution of consciousness, I'm glad that was brought up, because it's a very interesting topic on its own. The current evolutionary standpoint is that consciousness is an evolutionary adaptation allowing an organism to better predict its environment. This is in response to pressures related to the massive and very rapid dispersal of humans across a number of different environments. This is an elegant solution because it explains why humans are the only animal to definitively display consciousness: only humans displayed such a rapid dispersal across varied environments. From the perspective of the gene, this was an evolutionary mistake (and the evolutionary model predicts it can make mistakes), because now their &amp;quot;survival machines&amp;quot; have the capacity to rebel against their own genes (after Dawkins, 1976).&lt;br /&gt;
&lt;br /&gt;
::Again, I completely accept that one counterexample is sufficient for a falsification, we just have not yet presented a point that cannot be explained by evolutionary theory. And on that line of falsification, anyone practicing physics is practicing a debunked field, because there are many things that physics can't explain, such as mass. Hmm...that statement makes me a little uncomfortable...perhaps there's a problem with my logic. --[[User:Thinker|Thinker]] 17:47, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: You write that &amp;quot;beauty can happen by chance.&amp;quot;  That's plainly false.  You won't be able to identify anything strikingly beautiful, such as autumn foliage, that is known to happen by chance.  Indeed, chance is the antithesis of beauty.&lt;br /&gt;
&lt;br /&gt;
::: When presented with a counterexample, it's unsatisfactory for you to shrug your shoulders and say the equivalent of &amp;quot;it must have just happened by chance.&amp;quot;  If you're going to do that, then Jesus Himself could appear to you this evening and you could respond the same way and try to brush it off.  Rather, you should admit beautiful autumn foliage cannot be explained by evolution, and admit that remarkable beauty is not the product of pure chance.--[[User:Aschlafly|Aschlafly]] 18:26, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Responding to Thinker...&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''All origins theory is story-telling''&amp;quot;:  In making that claim, you've just asserted, without foundation, that the biblical account, ''which claims to be the eyewitness account of creation by the Creator'', is just a made-up story.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''The burden of proof is then upon the story teller to show that their explanation is plausible''&amp;quot;:  True.  Which is where evolution hopelessly fails.  It comes up with superficially-plausible-sounding stories, which are often simply not at all plausible when looked at closely.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''...that's all evolution really cares about...whether or not it happened is really irrelevant to our predictive capability.''&amp;quot;:  Huh?  Evolution is a claim about what ''actually happened''.  Atheists use evolution to argue that the Bible is wrong (because ''they'' can see the contradiction).  Whether or not it happened ''is'' very relevant.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Being in the same clade does imply a common ancestor...''&amp;quot;:  But the claim was that it doesn't ''identify'' a common ancestor, which would be some sort of test that the implication is true.  Further, being in the same clade only implies a common ancestor ''if evolution is true''.  If life was created by God, it implies no such thing.  So the argument is circular, because it assumes evolution in order to support evolution.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Rather, I intend merely to show that these points are not evidence against biology.''&amp;quot;:  Perhaps this was a mis-type on your part, but I've seen it before, so in case you meant it that way, these are arguments against ''evolution'', not ''biology''.  The two are not synonymous.&lt;br /&gt;
&lt;br /&gt;
Regarding No. 5, could you provide quotes from those sources, please?&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''It's an adaptive function, but that explanation serves equally well for both evolution and ID. It does, however, show that evolution is able to explain that point.''&amp;quot;:  No, it doesn't serve well.  Evidence of things working well is evidence of good ''design''.  Evolution's job is not to explain why things are the way they are, but how they came to be the way they are.  You are providing evidence of why cicadas have reproduction cycles based on prime numbers, not of how evolution would produce that.  The same applies to your response to No. 7.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''All traits exist in a normal distribution; that is, among the ancestral giraffe population, some individuals had longer necks.''&amp;quot;:  It's not a simple matter of the length of the neck bones.  The neck of a giraffe comes complete with valves to stop massive fluctuations in blood pressure when it lowers its head to drink and raise it up again.  Where did those valves come from to get selected?  Furthermore there is no fossil evidence of giraffes with short necks.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Moreover, one of the ways to test evolution is the prediction of intermediate forms, and these hypotheses are confirmed with the discovery of said intermediates.''&amp;quot;:  Except that these [[intermediate forms]] are almost entirely lacking.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''scales and feathers ... are molecularly identical, both being composed primarily of keratin.''&amp;quot;:  Two different types of keratin.  And from [http://creationontheweb.com/content/view/909 this article]:{{QuoteBox|‘At the morphological level feathers are traditionally considered homologous with reptilian scales. However, in development, morphogenesis, gene structure, protein shape and sequence, and filament formation and structure, feathers are different.’ A.H. Brush, ‘On the origin of feathers’, Journal of Evolutionary Biology 9:131–142, 1996.}}&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''The sheer size of both molecules mean that the chance of a similar variation occuring by chance is negligible, so similarities in variation imply common ancestry''&amp;quot;:  Or a common designer.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''The idea of beauty being a derived characteristic has no place in evolution, because '''beauty is not a biological characteristic'''; beauty is a human aesthetic.''&amp;quot;:  Yes, that's the point.  Evolution can't explain beauty, because it's not a biological characteristic.  However, I think that autumn leaves are a poor example, as the reason for their colour can be explained as simply being a natural consequence of them dying.  A better example is the beauty of a peacock's tail[http://creationontheweb.com/content/view/5714/].&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''...the example of the flagellum as irreducible complexity (and any similar examples) rely on the idea of gross change...''&amp;quot;:  No, they don't.  They rely on there being no feasible intermediates that can produce the structure.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''...and ignore the gradual improvement of existing structures.''&amp;quot;:  No, they don't ''ignore'' such gradual development; they argue against it.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''IC assumes that without missing parts, something will not work ''in that role.&amp;quot;: No, it ''argues'' that without the missing part, it will not work in ''any'' role.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''If we remove that assumption (which doesn't agree with evolutionary theory), then evolution can give rise to structures like the eye and flagellum by modifying existing structures that work fine in other roles.''&amp;quot;:  Hand-waving story telling.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''Furthermore, the eye, flagellum, and many symbiotic relationships are far from ideal if you do an ecological cost-benefit analysis.''&amp;quot;: Oh?  The eye can detect a single photon.  How do you get any better than that?&lt;br /&gt;
&lt;br /&gt;
[[User:Philip J. Rayment|Philip J. Rayment]] 02:17, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Mr. Rayment again brings up excellent points, and I'm actually going to let many of them stand unanswered (largely because to do so would start a cycle of the same arguments over and over again). I think this talk page could be very useful to someone questioning evolution as it is now, and there's not much more I can add without getting needlessly technical.&lt;br /&gt;
&lt;br /&gt;
::But before I leave it, I want to address three specific points:&lt;br /&gt;
::1) Evolution should not be used by anyone to try and &amp;quot;disprove&amp;quot; creation. Something should be proved or disproved only on terms of its own merit, independent of other theories.&lt;br /&gt;
&lt;br /&gt;
::2)I did mean to say &amp;quot;evolution&amp;quot; rather than &amp;quot;biology&amp;quot;. However, as evolution is one of the core tenets of modern biology, underminging evolution would be just as damaging to science as undermining Genesis would be to Biblical inerrancy (I am referring here to another debate in which Mr. Rayment and I have been involved). Perhaps this sheds light on why many biologists, myself included, are so staunch in our defense of the theory.&lt;br /&gt;
&lt;br /&gt;
::3) In regard to your final point. a) The chordate eye cannot detect a single photon, and in fact needs many photons to be activated. But that is just nitpicking. b) The cephalopod eye is far better in terms of capability and &amp;quot;logical design&amp;quot;. In fact, the cephalopod eye is often considered to be one of the best in nature. Furthermore, many other organisms, such as mantis shrimp (which have many times the visual acuity of vertebrates) have eyes which are arguably superior to ours.&lt;br /&gt;
&lt;br /&gt;
::And unfortunately, I think that is as much as I will be able to add before I must return to work. However, I think I have at least clarified some of the points of evolutionary biology, and hopefully this talk page will be helpful to anyone trying to get more information on the debate.--[[User:Thinker|Thinker]] 11:36, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::But what if some evidence proved that the bible is in fact, not infallible? Would you disregard that, Mr. Schlafly, as you suggest we do with the theory of evolution? I dont mean to judge, just please don't say that someone is closed-minded because they may not change their views because one part of the theory may appear to be faulty. &lt;br /&gt;
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::Arguing about this seems to be pointless anyways, since it is possible that one counterexample could prove the theory impossible, and it is possible that this counterexample could be overlooking something that neither side can see. --[[User:Ekeegan|Ekeegan]] 21:27, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:: Thinker, evolution ''is'' used to disprove creation, whether it should be or not.  And in a sense it should be, as (depending on how you define them), there are really only two options: a natural explanation and a supernatural explanation.  If one is correct, the other is wrong.&lt;br /&gt;
:: I reject that evolution is a core tenet of biology.  Biology existed before Darwin published his idea, and the two are different concepts anyway.  Biology is the study of living things (e.g. how they work), evolution is the study (if you like, I would say story) of how living things came to be.&lt;br /&gt;
:: [http://creationontheweb.com/content/view/4342 This source] says that the eye ''can'' detect a single photon, and [http://creationontheweb.com/content/view/3275/ this source] says that the cephalopod eye can't see as well as the human eye.  In any case, you are comparing eyes for different environments and that therefore have different purposes.&lt;br /&gt;
:: [[User:Philip J. Rayment|Philip J. Rayment]] 21:50, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Consciousness ==&lt;br /&gt;
&lt;br /&gt;
Excellent new point!--[[User:Aschlafly|Aschlafly]] 16:27, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Bat counterexample ==&lt;br /&gt;
&lt;br /&gt;
Superb again!--[[User:Aschlafly|Aschlafly]] 20:31, 25 October 2008 (EDT)&lt;br /&gt;
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You appear to be unaware of the greater than 150 species of bats that do not echolocate: the megachiroptera, which represent two subfamilies and 41 genera. Even one counterexample would disprove the theory that bats cannot fly without sonar. --[[User:Brossa|Brossa]] 21:15, 25 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Reversion explained ==&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Thinker&amp;quot;, please take your own name to heart:  there is no such thing as &amp;quot;relative truth,&amp;quot; and hence the reversion of your edit.--[[User:Aschlafly|Aschlafly]] 15:10, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:My point was merely that the same logical reasoning can and should be applied to all origins theories. To do otherwise would be inconsistent and scientifically unsound.&lt;br /&gt;
&lt;br /&gt;
:And the claim that there is no relative truth is just that, a claim: an initial assumption that serves as a jumping-off point for further debate. It itself must be justified, has not been justified to an extent that satisfies me, and is a debate that belongs elsewhere, so I will again leave it. --[[User:Thinker|Thinker]] 15:29, 26 October 2008 (EDT) &lt;br /&gt;
&lt;br /&gt;
== Some Comments ==&lt;br /&gt;
&lt;br /&gt;
Just a brief comment - Aschlafly, you seem to suggest that autumn foliage is designed to be beautiful. That is totally subjective and personally I dont find autumn foliage particularly striking. One mans beauty is another's ugly. Secondly, in regards to consciousness, many species of chimps use tools and show morality also parrots have self awareness also and can recognise themselves in mirrors. I dont think wearing clothes has anything to do with self awareness either [[User:PatWills|PatWills]] 15:12, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: No, PatWills, autumn foliage ''is'' beautiful.  Maybe you deny that 2+2=4 too.  You do have free will.  But you're not going to persuade anyone here by insisting that autumn foliage is not beautiful.  It is, and it disproves evolution.&lt;br /&gt;
&lt;br /&gt;
: As to animals, they don't dress themselves.  They really don't.--[[User:Aschlafly|Aschlafly]] 15:18, 26 October 2008 (EDT)&lt;br /&gt;
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::Yes fine, you think foliage is beautiful. I dont, so its subjective. Its that simple. [[User:PatWills|PatWills]] 15:22, 26 October 2008 (EDT)&lt;br /&gt;
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::: OK, maybe you don't think 2+2=4 either.  You're not persuading anyone.  In fact, your position simply reinforces that the beauty of autumn foliage is a counterexample to evolution, because you can't reconcile that beauty with the theory of evolution.--[[User:Aschlafly|Aschlafly]] 15:31, 26 October 2008 (EDT)&lt;br /&gt;
::::Maths is not a subjective experience. Maths is objective. There is a difference. I am sure there are many people out there who dislike autumn foliage and their position is just as valid as yours. Personally I think bright green summer foliage is far more aesthetically pleasing. Back to the animals again, I am aware that animals do not wear clothes but that does not answer my point about other animals that use tools and are self aware. [[User:PatWills|PatWills]] 15:39, 26 October 2008 (EDT)&lt;br /&gt;
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:::::PatWills, give it up.  You're just restating your absurd denial of beauty in nature, in order to salvage your belief in the theory of evolution.  I'm with the other 99.99% of the population that honestly admits that autumn foliage is beautiful.  And that single counterexample to the theory of evolution disproves it.&lt;br /&gt;
&lt;br /&gt;
:::::Your denial of beauty does illustrate, however, how depressed people can become after they fall for the theory of evolution.  Life without admitting beauty is very depressing indeed.  Do yourself a favor and look again with an open mind.--[[User:Aschlafly|Aschlafly]] 15:48, 26 October 2008 (EDT)&lt;br /&gt;
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::::::Is just told you I thought green summer foliage was beautiful, I dont like autumn foliage because it reminds me of winter. I have a friend who works at a university studying fungi and he thinks fungi is beautiful. Do you find molds and fungi beautiful? As to an open mind, well, you're the one denying that other people may have different ideas of what constitutes beauty. [[User:PatWills|PatWills]] 15:55, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Abstract judgements like &amp;quot;beauty&amp;quot; have no place in proving or disproving a scientific theory.  They are unmeasurable &amp;amp; unprovable by scientific methods.  Besides which, even if we accept that autumn leaves are pretty, how can that possibly disprove the evolution of plants &amp;amp; animals?  It says absolutely nothing about the biological origin of that foliage; it only relates to our own perception of it.  It has a lot to do with human views of nature, which have changed considerable throughout history, and vary from culture to culture.  Meanwhile, we have no evidence that animals find that autumn foliage to be beautiful, or even have an appreciation of beauty at all.  The perception of beauty is generally believed to be unique to humans, and whether you believe it to be a human construct or a gift from God, it cannot prove or disprove anything about the nature of the thing that we perceive to be beautiful or how it came to be.  [[User:Sideways|Sideways]] 19:34, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Sideways, while you're at it, why stop at beauty?  Go on to say that truth, mathematics, morality and everything else is all relative and devoid of anything absolute.  In some cultures the counting is &amp;quot;1, 2, 3, infinity&amp;quot;.  So maybe 2+2 does not equal 4 in those cultures, right?&lt;br /&gt;
&lt;br /&gt;
: Autumn foliage is beautiful, and the theory of evolution depends on denying it.  And those who fall for the theory are destined to a life without real beauty.  It's a depressing fate.  Open your mind and reject its absurdity while you still can.--[[User:Aschlafly|Aschlafly]] 19:45, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Yes things are beautiful, but it is SUBJECTIVE! A person who is colour-blind might not find foliage so beautiful. Have you never heard the phrase &amp;quot;Beauty is in the eye of the beholder&amp;quot;? [[User:PatWills|PatWills]] 20:40, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Well, since you've barely addressed any of my points, and have instead put words in my mouth on completely different subjects, let me reiterate:&lt;br /&gt;
:::1. Truth and beauty are not equivalent.  [[Facts]] are generally held to be mind-independent, i.e. they would continue to be the case whether or not anyone believed them, or indeed whether or not there were any minds to believe them in the first place.  Can we say the same about beauty?  If nobody believes something to be beautiful, then it is not beautiful.  What makes it beautiful is a perception.  You don't have to look far to find plenty of examples of things that people disagree about whether they are beautiful or ugly.&lt;br /&gt;
:::2. Beauty is neither measurable nor testable by scientific methods.  Therefore it cannot be accepted as evidence in proving or disproving a scientific theory.&lt;br /&gt;
:::3. You say that the theory of evolution depends on denying that autumn foliage is beautiful, when in fact this theme plays no role in the theory of evolution whatsoever.  So this whole issue of whether or not we accept autumn leaves to be attractive is irrelevant.  It has no bearing on the truth of what causes the trees to change this time of year.&lt;br /&gt;
:::[[User:Sideways|Sideways]] 20:51, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: Sideways, your comment is not responsive.  I'm not going to waste any more time discussing this with until you do, except to reiterate the following.  Evolutionists ''must'' deny the existence of beauty, and you can see examples on this page.  Suit yourself, but I'm going to spend my time with the 99.99% of the population that admits that beauty exists, and enjoys it.  Depression awaits those who deny the existence of beauty, and you have free will to choose your own path.--[[User:Aschlafly|Aschlafly]] 21:30, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Consciousness (2) ==&lt;br /&gt;
&lt;br /&gt;
The conciousness point is erroneous. Just because no other animals show these traits (though Philip J. says that others do) it doesn't mean evolution must be flawed. According to evolutionism, the very first thing to evolve would have had traits that nothing else had, right? For example, the first type of fish that walked on land was, at the time, the ''only'' animal that could walk on land. We might ''expect'' that other speciese are &amp;quot;self conscious&amp;quot;, but it doesn't ''need to be so''. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 17:09, 26 October 2008 (EDT)&lt;br /&gt;
:: Be careful not to confuse ''consciousness'' with ''self awareness''.  They are not the same, and I was talking bout the latter.  [[User:Philip J. Rayment|Philip J. Rayment]] 21:54, 26 October 2008 (EDT)&lt;br /&gt;
:::Ah I see, I'll be more careful. However, I still think the point is flawed though. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 22:07, 26 October 2008 (EDT)&lt;br /&gt;
: Evolution, if it is anything at all, is an ''incremental'' process.  Something intermediate between man and real animals should reflect that incrementalism with respect to self-awareness and other features.--[[User:Aschlafly|Aschlafly]] 19:47, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I would think the intelligence of some chimps and also parrots is somewhere inbetween. [[User:PatWills|PatWills]] 20:40, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
There are six points in this claim, and all are incorrect:&lt;br /&gt;
:*Self-awareness: since when is self-awareness defined by clothing? Besides, there is some evidence of that in certain cases, but as HelpJazz said, it's irrelevant anyway.&lt;br /&gt;
:*Morality: 1) it is subjective, 2) there are certain animal behaviors that can be interpreted as &amp;quot;moral&amp;quot; and 3) there are plenty of humans that lack morality. &lt;br /&gt;
:*Tools: there are many examples of animals using tools, and incidentally it is most often, but not exclusively, in primates, but of course all this depends entirely on your definition of 'tool'. &lt;br /&gt;
:*Self-sacrifice: animals ''do'' exhibit self-sacrifice- in fact, such behavior is ''abundant''. It is not the most common behavior, but it's very easy to find nonetheless (for one of the best examples, think colonial insects).&lt;br /&gt;
:*&amp;quot;Lower life forms&amp;quot;: this claim contains one of the oldest and most common misunderstandings about evolution: ''it is not linear''. Evolution '''does not''' say that man evolved from apes evolved from rats evolved from reptiles evolved from amphibians evolved from fish (...). The animals we see today are not our ancestors. You can say the same for any rodent, bird, fish, etc.&lt;br /&gt;
:*&amp;quot;Man is simply not an animal&amp;quot;: an animal is biologically ''defined'' as a heterotrophic multicellular eukaryote that lacks cell walls. As I have previously asked elsewhere on this site, which of those four criteria do you believe not to apply to humans- that we don't make our own food, are made of more than one cell, have compartmentalized cells, or don't have cells walls? [[User:Kallium|Kallium]] 18:09, 26 October 2008 (EDT)&lt;br /&gt;
::Regarding the point on symbiosis.  The point relies on both grass and the fungus coming into existence as they are today being the correct view.  As such the point relies on evolution not occurring.  Since the point assumes that evolution did not occur, it cannot be used in an argument against evolution.&lt;br /&gt;
::Regarding the point on the Flagellum, and the transition between uni- and multi-cellular creatures, The theory of Symbiogenesis attempts to cover this.  While still in it's infancy as a scientific theory, It has already been able to explain accurately both the chloroplast's and the mitochondria's involvement in multi-cellular creatures.  Symbiogenesis regarding cilia and flagellum is currently being researched.&lt;br /&gt;
::Regarding animals and self-sacrifice.  Other animals do exhibit altruism.  A good example of this is the ''U. stansburiana'', or the Side-blotched lizard.  &lt;br /&gt;
::Regarding intermediate fossils...  This argument has been used a lot by people trying to disprove evolution however it is (for lack of a better term) a cop out argument.  Scientists have discovered intermediate fossils, The Tiktaalik is often cited as one, Ambulocetus is another.  People who do not accept evolution however will not accept these fossils as intermediate fossils.  Hence why I call it a cop out argument.  There is no fossil evidence that hard core dis-believers of evolution will accept as intermediate so it's rather pointless to continue to ask for them as an argument.&lt;br /&gt;
::Other than that Kallium is quite accurate in his statements.--[[User:ScottA|ScottA]] 21:10, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Self-awareness and clothing have little if anything to do with each other, I agree there.&lt;br /&gt;
::: Whether morality is subjective or not depends on whether or not you believe that it comes from God.&lt;br /&gt;
::: I'm not sure that it's true that tool use is &amp;quot;most often&amp;quot; found in primates, but otherwise I agree with this point.&lt;br /&gt;
::: I agree that animals do exhibit self-sacrifice.  Stories of a hen dying whilst protecting her chicks are legion, for example.  Admittedly, though, I don't know if any animals exhibit self-sacrifice for anything other than their own offspring.&lt;br /&gt;
::: Sorry, but evolution ''does'' say that &amp;quot;man evolved from apes evolved from rats evolved from reptiles evolved from amphibians evolved from fish&amp;quot;.  Well, perhaps not &amp;quot;rats&amp;quot; specifically, but it does the rest.  True, it doesn't claim that we evolved from the creatures around today, but it does propose a ''line'' from the simplest creature to man (as well as lines to other creatures, altogether forming a tree).  And any common ancestor to modern humans and apes would be referred to as an ape.&lt;br /&gt;
::: Yes, man is ''defined'' as an animal, in the taxonomic [[classification system]](&amp;lt;-- read that), but you can also ''define'' man as not an animal by using different criteria (such as the existence of an eternal soul).  However, whether or not man is an animal is beside the point for this article.&lt;br /&gt;
::: The symbiosis argument does not rely on both &amp;quot;coming into existence as they are today&amp;quot;, but on the requirement that both species became dependent on each other at the same time.  In theory, that could be after both came into existence.&lt;br /&gt;
::: Scientists have discovered what ''they claim'' to be intermediate fossils, but (a) they are often not indisputably so, and (b) they are often not actually intermediate!  That is, New Scientist in March this year had an article on supposed fossil transitional forms, and I'm reasonably sure that Tiktaalik was one of its examples, but it said that it was on a side branch.  If it's on a side branch, it's not intermediate!  For Ambulocetus, see [http://creationontheweb.com/content/view/1776 here].&lt;br /&gt;
::: Just because creationists have rejected all proposals so far doesn't mean that it's pointless asking for them or that there's any that they wouldn't, in theory, accept.&lt;br /&gt;
:::  [[User:Philip J. Rayment|Philip J. Rayment]] 22:35, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Removed &amp;quot;Statistical Approach&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
It was a joke.  These things don't have a 'chance' of being true (they are NOT probabilistic) and the numbers were utterly random.  The fact that so many holes exist is clear enough proof that evolution is absurd. Having an argument about odds only confuses the truth.  Instead made it into a Logical Conclusion, by adapting some text from the top.  [[User:RodWeathers|RodWeathers]] 18:36, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== &amp;quot;The foliage existed before man does&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
But only by a few days, right?  Incidentally, according to Ussher, the creation occurred pretty much at the peak of foliage season (in my latitude of the northern hemisphere, anyway...). [[User:Human|Human]] 19:49, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Beauty ==&lt;br /&gt;
&lt;br /&gt;
The argument about the impossibility of evolution creating beauty is a valid one, contrary to Sideways' comment.  If beauty objectively exists for no apparent evolutionary reason, then it's fair to ask why it exists, and it's fair to conclude that this argument is one that favours creation.  To put it another way, evolution would not predict the existence of beauty, but creation would, so if beauty exists, the creationary prediction has been fulfilled and the evolutionary prediction is falsified.&lt;br /&gt;
&lt;br /&gt;
So does beauty exist?  Certainly we humans consider various things to be beautiful or not.  Just as certainly, we differ as to what we consider beautiful, which suggests that the whole idea is subjective, not objective.  So no, it is most definitely ''not'' like 2+2=4.  The saying that &amp;quot;beauty is in the eye of the beholder&amp;quot; is quite true.&lt;br /&gt;
&lt;br /&gt;
However, it can be framed in a more objective manner, as I almost do in the first paragraph.  That is, are there things that are generally considered beautiful ''for which no apparent evolutionary reason exists''?&lt;br /&gt;
&lt;br /&gt;
Autumn leaves are ''not'' an example of that.  Why are autumn leaves the colours they are?  Because in dying, they have lost the chlorophyll that makes them green.  There is no need to invoke design to explain their colour.  (This does not mean that God didn't deliberately design dead tree leaves to be nice colours, but it does mean that we can't invoke God as the only likely cause.)&lt;br /&gt;
&lt;br /&gt;
However, an example is the one I mentioned higher on this page: the peacock's tail.  Darwin considered the peacock's tail to be an example of ''sexual selection'', that is, the peahen prefers the more colourful peacock tails, so evolution favours more colourful tails.  For a long time this hypothesis has been accepted, but more recently tests have been done to show that peahens ''don't'' favour more colourful tails, so this idea has been put to bed.  (See link higher up this page.)&lt;br /&gt;
&lt;br /&gt;
Now it's always possible that some evolutionist will come up with some other evolutionary explanation of the peacock's tail in the future, but at the moment, this evidence favours the creationary view, so is a valid argument.  But autumn foilage is not, for reasons I've just explained.&lt;br /&gt;
&lt;br /&gt;
[[User:Philip J. Rayment|Philip J. Rayment]] 21:33, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Philip, if you think that beauty is ''completely'' subjective and relative, then do you feel the same way about the term &amp;quot;good&amp;quot; as commonly used?  E.g., God created such-and-such, and saw that it was &amp;quot;good&amp;quot;.--[[User:Aschlafly|Aschlafly]] 21:43, 26 October 2008 (EDT)&lt;br /&gt;
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:: Exactly.  As God created 'goodness,' so too he created 'beauty' on Earth.  Psalm 27:4 states &amp;quot;One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple.&amp;quot;  Likewise, Psalm 50:2: &amp;quot;From Zion, perfect in beauty, God shines forth.&amp;quot; [[User:RodWeathers|RodWeathers]] 21:58, 26 October 2008 (EDT)&lt;br /&gt;
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::: Right.  Anyone who claims that beauty is completely subjective and relative is likely to say the same about goodness.  God saw that his creation was good, but under this view that is in the eyes of the beholder.  It wasn't ''really'' good, it just looked that way to God.  For there, of course, it's a small step to saying that morality is in the eyes of the beholder.  God said something was wrong, but it wasn't ''really'' wrong, it just seemed that way to God.&lt;br /&gt;
&lt;br /&gt;
::: When 100 out of 100 people say something is beautiful (like autumn foliage), it ''really'' is beautiful.  And those who deny it for the sake of evolution can look forward to the depression that life without beauty inevitably entails.--[[User:Aschlafly|Aschlafly]] 22:27, 26 October 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: So what are we to make of the old saw that ''Beauty is in the eye of the beholder''?   [[User:CescF|CescF]] 22:39, 26 October 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>CescF</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservapedia_talk:Lenski_dialog&amp;diff=475845</id>
		<title>Conservapedia talk:Lenski dialog</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia_talk:Lenski_dialog&amp;diff=475845"/>
		<updated>2008-06-16T22:39:37Z</updated>

		<summary type="html">&lt;p&gt;CescF: /* List of people willing to join an email requesting the public release of Lenski's data */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== List of people willing to join an email requesting the public release of Lenski's data ==&lt;br /&gt;
&lt;br /&gt;
*[[User:Aschlafly]]--[[User:Aschlafly|Aschlafly]] 12:13, 16 June 2008 (EDT)&lt;br /&gt;
*[[User:WaltherPPK|WaltherPPK]] 12:33, 16 June 2008 (EDT)&lt;br /&gt;
*[[User:CescF|CescF]] 18:39, 16 June 2008 (EDT)&lt;br /&gt;
::Wait a second... if I put my name on this list, is it going to get attached to some combative email?  I don't want to just agree, when you seem to be ignoring my attempts to help draft this email.  What were you proposing to send, Andy?  If you wouldn't mind, could you post the text here before I have to decide if I want to attach my good name to it?--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 14:04, 16 June 2008 (EDT)&lt;br /&gt;
::QFT. I likewise said earlier that I'd be happy to sign on, pending a review of the actual text to be sent. So long as the tone remains professional and polite I'm in. [[User:Aziraphale|Aziraphale]] 17:52, 16 June 2008 (EDT)&lt;br /&gt;
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::: It will be polite and professional, of course.  In fact, someone else can draft the text if he likes, as long as it simply requests '''public release of the data for public scrutiny''' and is free of any obfuscation like that displayed by some detractors on this page.--[[User:Aschlafly|Aschlafly]] 17:54, 16 June 2008 (EDT)&lt;br /&gt;
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::::There's a draft that some folks are working on, below. [[User:Aziraphale|Aziraphale]] 18:24, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Recap ==&lt;br /&gt;
&lt;br /&gt;
Carafe, TomMoore, and SMaines all defend the withholding from public scrutiny of data underlying a scientific claim.  Moreover, note how insulting some of them have become in response below to a request for public scrutiny of the data.  No more insults will be allowed here, and their talk pollution may be removed.&lt;br /&gt;
&lt;br /&gt;
Public scrutiny has obvious benefits, and none of them have given any reason for denying that scrutiny.  Journals and even government policy encourage or require it.  Ah, but [[evolutionists]] feel they can play by their own rules, and make public claims without making the data public.  Rest assured that no one here is fooled by this &amp;quot;make the claim but hide the data from the public&amp;quot; approach.--[[User:Aschlafly|Aschlafly]] 11:23, 15 June 2008 (EDT)&lt;br /&gt;
:Just for the record, the above as it refers to my own statements is untrue.  I think public scrutiny is excellent.  I believe, in fact, that given that Lenski so promptly answered your questions, he would probably comply with any specific requests you might make.  It does not seem reasonable to demand he send you what must be gigabytes of data off the cuff.  If you were a professional in a field even tangentially related, I imagine he might be happy to do so immediately, but as it is, I suspect you are not at the top of the list for someone as busy as he undoubtedly must be.&lt;br /&gt;
:Perhaps if you sent him an email asking him a specific question: (&amp;quot;I wonder if you would send me the relevant records from the time at which you believe the bacteria became Cit+&amp;quot; might be one, but I am not a biologist) he would answer it with the records or say why he wouldn't.  Or if you wait, they might have time to organize the data into a coherent manner for presentation and make it available on the internet or by request.  Cordiality is key, we agree on that much.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 15:05, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::While I appreciate having my name removed from the top list because my position was acknowledged, it's pointless while Carafe, TomMoore, and SMaines are still being represented in the way they are.  I'm in agreement with them, and now Philip Rayment too, that simply asking &amp;quot;for all your data&amp;quot; is not only unscientific, but wasteful and disrespectful if there's no meaningful plan in place to use the data productively.  None of these people are against disclosure or proper scientific review, so as long as that statement above remains you're continuing to make false statements about CP editors. --[[User:DinsdaleP|DinsdaleP]] 10:21, 16 June 2008 (EDT)&lt;br /&gt;
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:: If you supported public scrutiny of the data, then you would send Lenski an email requesting it.  That you have not, and will not, speaks volumes about your view.--[[User:Aschlafly|Aschlafly]] 16:40, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::...to me, it says that I'm not a biologist, and doubt I could fairly evaluate it if I received it.  I know the degree of training it has required for me to achieve my present position, and I lack the hubris to think I could exercise equivalent powers of discrimination in a field so unrelated to my own.  I'm not faulting you - maybe you have a degree in biochemistry, for all I know!  But I know that I am not capable of fairly evaluating in context the raw data of biological experiments.  My view is not a multi-book set: there's only one volume to it, and it's humility and appreciation of the credentials of the qualified.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 17:19, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: As I said, TomMoore, you apparently don't support &amp;quot;public scrutiny&amp;quot; of the data.  Your own expertise is obviously irrelevant.--[[User:Aschlafly|Aschlafly]] 19:17, 15 June 2008 (EDT)&lt;br /&gt;
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:::::I assure you, Andy, I do support it.  I see no reason to think it isn't forthcoming, even though he didn't send all of the data to Some Internet Guy who demanded it offhand.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 22:37, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: Andy, I will not join in your support in the wasting of the tax dollars of mine and others to provide irrelevant information which you will then proceed to not use. Your version of &amp;quot;scrutiny&amp;quot;, unlike scientific scrutiny, accomplishes nothing but to waste our tax dollars.&lt;br /&gt;
&lt;br /&gt;
::::: You can either participate with other scientists in public scrutiny by identifying rational weaknesses in Lenski's work and doing verification experiments, or you can continue to ignore public scrutiny and demand that your version of &amp;quot;scrutiny&amp;quot; be done. What will it be?&lt;br /&gt;
&lt;br /&gt;
::::: -- [[User:Carafe|Carafe]] 20:09, 15 June 2008 (EDT)&lt;br /&gt;
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::::: Although I support the public release of data, there is no way that I would ask for it or put my name to a request for it unless I first knew that someone was available to analyse it.  I mentioned earlier (when this discussion was on Aschlafly's talk page) that creationists might not review Lenski's work because of lack of funding and numbers of creationary scientists available to do the work.  Nevertheless, two creationary scientists have or are in the process of critiquing it (and I think an ID proponent has also).  But the first (Don Batten) has apparently not seen the need to ask for all the data, and if either of the other two feel the need, they can ask for themselves.  But given the aforementioned lack of funding and availability, it would be pointless asking for the data if there was nobody available to analyse it.  Of course, if Conservapedia, or someone known to Conservapedia, is offering to fund the analysis, that might change things.&lt;br /&gt;
::::: Furthermore, most problems with evolutionary conclusions are not because of misrepresenting the data, but with the conclusions being based on the materialistic worldview.  It is usually not necessary to analyse the (in this case) 20 years' worth of data in order to find this fault.&lt;br /&gt;
::::: I'm also concerned about the impression this will give of creationists.  We cop enough criticism as it is simply by holding creationist views without giving our critics real reasons such as unreasonable demands for data that we will probably never use.&lt;br /&gt;
::::: [[User:Philip J. Rayment|Philip J. Rayment]] 09:34, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: Finally. Someone who makes sense. I'll gladly join in an email requesting any relevant data from Lenski, as needed by an identified/funded creationist scientist for Conservapedia.&lt;br /&gt;
&lt;br /&gt;
:::::: Until that time, Andy's &amp;quot;public scrutiny&amp;quot; just wastes tax dollars.&lt;br /&gt;
&lt;br /&gt;
:::::: -- [[User:Carafe|Carafe]] 12:08, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Request of Examination of raw data is reasonable given the history of evolutionist fraud ==&lt;br /&gt;
&lt;br /&gt;
I do think a request of examination of the alleged raw data is reasonable [[Theory of Evolution and Cases of Fraud, Hoaxes and Speculation|given the history of evolutionists fraud]].  In addition, we know know that [[Charles Darwin|Charles Darwin was deceitful regarding his public pronouncements regarding his worldview]] and he was actually an [[atheism|atheist]]. So given the history of [[deceit]] in connection with the evolutionary position and its promotion, I do think Andy is quite justified in requesting to see the raw data of Lenski's alleged work. [[User:Conservative|Conservative]] 00:14, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: As I wrote above, I'm pretty sure the relevant data would be happily provided as soon as a request a bit more specific than &amp;quot;give me all the data&amp;quot; is given. Some particular weakness that Andy identified in Lenski's reasoning, perhaps? Or some experimental procedure that you deemed especially prone to mistake, or even forgery? What is this &amp;quot;skepticism&amp;quot; that has been &amp;quot;expressed&amp;quot; based on? Or is it some sort of... dogmatic skepticism?&lt;br /&gt;
&lt;br /&gt;
: -- [[User:Carafe|Carafe]] 00:44, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I had asked a question above that was never answered, so I'll repeat it here: Who does Conservapedia plan on retaining to review the data from on scientific basis?  It would be a lot more professional to select a qualified scientist or panel of scientists to do the job, and let them have a ''professional'' dialog with Prof. Lenski to review the raw data and conclusions.  This is just grandstanding - &amp;quot;You haven't delivered gigs and gigs of raw data as requested, so you're withholding data&amp;quot;.  What it comes down to is that the CP leadership wants anything BUT a professional, qualified review of professor Lenski's work, because the outcome of that is not likely to be what they want.  This reminds me of Kent Hovind's &amp;quot;Evolution Challenge&amp;quot; - set up ridiculous demands, and then claim victory because reasonable people don't meet them. --[[User:DinsdaleP|DinsdaleP]] 11:07, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Public scrutiny has obvious benefits.  See &amp;quot;recap&amp;quot; above.--[[User:Aschlafly|Aschlafly]] 11:31, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I'll repeat my specific point.  There's nothing improper about requesting that Professor Lenski share his raw data, but it's disrespectful of his time if there's no intention of using that data purposefully.  I had asked what the plan was for having the data reviewed once it's received.  Are there any qualified professionals lined up to review it and respond?  He showed courtesy and professionalism in responding intra-day to the original request, so it's disrespectful to accuse him of withholding information after a single exchange of emails.  --[[User:DinsdaleP|DinsdaleP]] 14:44, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::It's also disrespectful to claim that Carafe, TomMoore, SMaines and I are all defending &amp;quot;the withholding from public scrutiny of data underlying a scientific claim.&amp;quot;  None of us have made that statement, so please remove it since it's untrue. --[[User:DinsdaleP|DinsdaleP]] 14:46, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: DinsdaleP, clearly state that you support the public release of the data, and retract any comments to the contrary, and I'll remove your name.  &lt;br /&gt;
&lt;br /&gt;
:::::: Your comment above suggests that you only support requests for data that have a proper purpose (whatever that is), a proper plan for review (whatever that is), and &amp;quot;qualified professionals lined up to review it.&amp;quot;  If you cling to that very limited approach, then you do oppose &amp;quot;public scrutiny&amp;quot; of data underlying a scientific claim.--[[User:Aschlafly|Aschlafly]] 16:38, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::I thought my comments were self-explanatory, but I'll try to simplify it.  Yes, I support the public release of the data, and never claimed otherwise.  I hope that's clear enough.  The point we disagree on is that after a single exchange of emails, it's wrong to accuse Prof. Lenski of withholding data when he made a reasonable attempt to answer your questions and point you to the supporting data in his papers.  If you ask him in a courteous manner how the underlying raw data can be made available, I'm sure you'll get a prompt and professional reply.  So go ahead, make the request, and get the data.  Frankly, I don't care what you do with it, but at least it will stop the insulting accusations of data being withheld.  --[[User:DinsdaleP|DinsdaleP]] 18:03, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::A last clarification - my point about having a &amp;quot;proper purpose&amp;quot; in requesting the data simply meant that if you were asking Prof. Lenski to take the time and effort to collect the raw data and send it to you, I'd hope the effort wasn't going to be a waste of time because it never got into the hands of people qualified to evaluate it properly.  Time will tell.  --[[User:DinsdaleP|DinsdaleP]] 18:07, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::: Perhaps you're saying you don't oppose public release of the data.  You haven't demonstrated you would &amp;quot;support&amp;quot; it, as in joining an email requesting it.  Or would you?--[[User:Aschlafly|Aschlafly]] 19:19, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::::::&amp;quot;Perhaps&amp;quot;?  I thought my statement above was plain enough, but instead of retracting your false accusation, you're just adding new conditions - now I have to add my signature to an email I haven't seen to show my support for disclosure?  That's a sad way to avoid accountability for making false statements.  Show me the email and a plan for using the data that doesn't make this a waste of time and taxpayer money, and I'll consider signing the request.  In the meantime, please remove the false statements at the top of this page.  --[[User:DinsdaleP|DinsdaleP]] 22:17, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::::: I'm sure all of us here will gladly join in an email requesting public release of the data in a scientific scrutiny process. I will not however join in your version of &amp;quot;scrutiny&amp;quot;, which has nothing to do with scientific scrutiny at all. -- [[User:Carafe|Carafe]] 20:11, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== responses of creation scientists to Lenski matter ==&lt;br /&gt;
&lt;br /&gt;
Here are the responses of creation scientists to the Lenski matter:&lt;br /&gt;
&lt;br /&gt;
http://creationontheweb.com/content/view/5827&lt;br /&gt;
&lt;br /&gt;
http://www.answersingenesis.org/articles/2008/06/14/news-to-note-06142008&lt;br /&gt;
&lt;br /&gt;
[[User:Conservative|Conservative]] 23:48, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Another email? ==&lt;br /&gt;
&lt;br /&gt;
Is there going to be one? It's entirely possible that, having received a request from a lawyer for data, a scientist might very well think that the data provided in the report would be sufficient. Before deciding that he's hiding something, why not give him enough rope to conclusively hang himself?&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Dear Dr. Lenski,&lt;br /&gt;
&lt;br /&gt;
I'm sorry I didn't make myself clear enough in the first place. We were hoping to see the entirety of the raw data in order to assess it ourselves.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Or some such.&lt;br /&gt;
&lt;br /&gt;
[[User:Aziraphale|Aziraphale]] 12:26, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::If you are running a study on the genetics of a rapidly multiplying bacterial species over many years, the data accumulated will run into many many gigabytes. I don't believe it is practical to hand it out to any Tom, Dick and Harry requesting it. If there are concerns about any particular area of the study which raised suspicion of fraud or misinterpretation of data, then Mr. Schlafly should be asking the raw data pertaining to that particular area. &lt;br /&gt;
&lt;br /&gt;
::I have published in many medical journals and actively peer review for 2 of them. This is how it works in the field of science. Being a lawyer, Mr. Schlafly may not be familiar with the practice. So I do not think the email Aziraphale prepared is appropriate. This is my opinion and most of the users seem to agree with this as well. --[[User:SMaines|SMaines]] 13:35, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
In response to Aziraphale, my email was clear and there is no reason for me to say the same thing again.  You're welcome to make your request of Lenski if you really don't think he understood my email.&lt;br /&gt;
&lt;br /&gt;
In response to SMaines, I'll add your name to the list above of people who oppose the public release of data underlying public claims about the data.  (The amount of the data is no obstacle to its release.)  SMaines' approach prevents mistakes and fraud from being identified by independent public review.  Apparently SMaines does not even request availability of the data when he does peer review.  Perhaps he could tell us which journals he does peer review for so that others can have a healthy skepticism about claims made in them.  Of course, SMaines is unlikely to disclose the names of those journals.--[[User:Aschlafly|Aschlafly]] 14:21, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
It is true that I do not ask for raw data from all the authors that I have peer reviewed articles for. You do not seem to understand how the peer review process works. The role of the peer reviewer is not to repeat all the work the authors have already done. &lt;br /&gt;
&lt;br /&gt;
First I check whether the authors are asking a relevant question regarding the hypothesis, whether the hypotheses are falsifiable, whether the methodology is sound without any obvious flaws, were the data collected ethically and whether they obtain informed consent of all involved. I also aim to determine the experiments performed adhering to protocol and statistical methods used were sound. Then I determine whether their results actually conclude what they have listed as their conclusions. I check whether the bibliography is complete and up-to-date. Finally I recommend to the editor whether the paper is significant and relevant to the journal. I may have omitted a few steps, but that is in nutshell how a peer review process works. &lt;br /&gt;
&lt;br /&gt;
I have worked in academic circles for years and I am yet to come across any referee who will ask for the whole set of raw data for all the papers reviewed. Raw data is only asked for if we have any concerns regarding the validity of methodology or conclusions. I have in the past asked for set of raw data to run some specific calculations myself. I have never known any one who will ring an author and ask to send the whole set of data covering years of data collection. &lt;br /&gt;
&lt;br /&gt;
It works like Carafe described “A, I tried duplicating your experiment, but parameters x, y, and z that I need were not in your article. I need you to disclose to me x, y, and z that you used at the time. What are they?”&lt;br /&gt;
&lt;br /&gt;
Also, have you come across the different peer review tools? Please familiarize yourself with the process before &lt;br /&gt;
&lt;br /&gt;
For record, I am not against public scrutiny at all, but you have not even pointed out what your concerns or skepticisms are. What you have effectively said is you paper does not fit my belief patterns, so I do not believe you. Hand over all the raw data. This is childish and silly. &lt;br /&gt;
--[[User:SMaines|SMaines]] 15:06, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Dear Aschlafly,&lt;br /&gt;
&lt;br /&gt;
:You've mistaken me for someone who thinks he could diagnose Lenski's work in a meaningful way. You are one who can do so, so I was offering advice. It was free, and worth every penny. [[User:Aziraphale|Aziraphale]] 16:16, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Aziraphale, you still don't get it.  I support the public release of the data, so that the public can analyze it.  Got it now?--[[User:Aschlafly|Aschlafly]] 16:33, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::One of us is certainly not getting something - my suggestion was meant to encourage the release of the data, rather than allowing the conversation to die with a possibility existing that there was a miscommunication rather than a denial of the request. What's more important here: that a political point is scored, or that the data be released? You are 100% mistaken if you think I'm opposed to the release of the data. [[User:Aziraphale|Aziraphale]] 17:50, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: Would you join an email requesting public release of the data?--[[User:Aschlafly|Aschlafly]] 19:20, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Absolutely, but I won't divulge my identity to you. If using a pseudonym is alright with you I'll gladly attach my support. If my particular handle is too silly, I could be appended as a John Doe instead. That said, you and I have different ideas of what language is appropriate, so I'd expect to see the exact text in advance. For example, until ''proven'' a liar or charlatan he deserves not to be accused of anything. Rather, just as when a motion for discovery is not compeletely fulfilled to your satisfaction, a firm but courteous clarification of your expectations would be appropriate.&lt;br /&gt;
&lt;br /&gt;
::::Would you care for me to draft something instead, and you can sign off, or not, as you see fit? [[User:Aziraphale|Aziraphale]] 21:23, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Rants Against Public Release of Data ==&lt;br /&gt;
&lt;br /&gt;
:While you're at it, you might do well to explain to Lenski what exactly a &amp;quot;Conservapedia&amp;quot; is. Unless he really likes Lewis Black's &amp;quot;The conservatives think that YOU, THE PUBLIC, HAVE A LIBERAL BIAS.&amp;quot; quote, he's unlikely to know. After all, this site gets most of its views from a small group of devout sysops and the snarkers over at RW. Godspeed. [[User:DannyRedful|DannyRedful]] 13:49, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
[http://myxo.css.msu.edu/lenski/pdf/2008,%20PNAS,%20Blount%20et%20al.pdf Paper 180.]  All kinds of data.  If you want, I can also link to the protocols and such.  Prof. Lenski is way more obliging than we would have any right to expect... I sent him a letter of congratulations, and he even took the time to reply thanking me!--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 15:27, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::So, Andy, when can we expect your in-depth analysis of paper #180? -Drek&lt;br /&gt;
&lt;br /&gt;
:::With a professional and comprehensive reply having been sent promptly by Professor Lenski, what would be the intended follow-up from Conservapedia?  It seems like he answered the letter's first two questions and pointed out that the third was based on a misunderstanding of his paper.  Since his study's data and methodology are freely available for review, I'm wondering who CP is looking to engage to independently review and assess his work, which has already passed peer review in order to be published. --[[User:DinsdaleP|DinsdaleP]] 16:03, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::He answered, everybody scramble!  I need that Lack of Evidence in the air NOW!  You call artillery and tell them to deploy the Inconclusive Data immediately!  Move, move, move!  We've got a battle against science to fight, people!--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 17:29, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Lenski's reply did not provide the data as requested.  It did clarify that his claims are not as strong as some [[evolutionists]] have insisted.--[[User:Aschlafly|Aschlafly]] 09:07, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;You will find all the relevant methods and data supporting this claim in our paper.&amp;quot; If this statement is true then I hardly think he's going to go to the trouble of sending us all his data when it is readily available. [[User:StatsMsn|StatsMsn]] 09:29, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: StatsMsn, have you ever read a scientific paper?  Papers don't set forth the data themselves.  At most, they set forth summaries of data, which can be flawed or self-serving.--[[User:Aschlafly|Aschlafly]] 09:31, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Supposing he gave you access to the gigs of raw data, would you:&lt;br /&gt;
:::#Be able to understand any of it? &lt;br /&gt;
:::#Be prepared to accept that the data accurately reflects the physical facts of the matter in the lab, were you to find it consistent with his conclusions?&lt;br /&gt;
:::Given your educational background, I have serious doubts about 1), and given your behaviour on this site, I find myself incapable of believing 2). Please feel free to offer me some reassurance. --[[User:Leda|Leda]] 10:26, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I find this ironic that you suddenly want data to support someone else's claim, given your &amp;quot;Mystery: Young hollywood stars and breast cancer&amp;quot; ballpark figure. The paper provides more than ballpark figures you have previously used to support your hypothses in the past. [[User:DanielB|DanielB]] 19:28, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: In response to Leda, if for some unexplained reason I can't understand the data, then I'll find someone who can.  I don't know how to fly an airplane but obviously that does not stop me from traveling by air.  I am not reassured by the withholding of data.&lt;br /&gt;
&lt;br /&gt;
::::: In response to DanielB, I presented my data and described it as a mystery.  What we have here is the unacceptable opposite: a scientific claim without production of the data.--[[User:Aschlafly|Aschlafly]] 21:12, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: ''&amp;quot;I don't know how to fly an airplane but obviously that does not stop me from traveling by air.&amp;quot;'' Oh, nobody's objecting to you flying when clueless. But a modicum of flight knowledge might expected of you if you, say, suddenly rush into the cockpit and demand that the pilot repeat to you every single flight procedure done for the last 12 hours, lest you declare him fraudulent and/or incompetent. I mean, isn't that what you're implying?&lt;br /&gt;
&lt;br /&gt;
:::::: I mean, what are you expecting when you demand &amp;quot;data&amp;quot; of the Cit+ mutation occurance other than a log entry of &amp;quot;Jan 24th, 2008, 2:03pm. Generation 2026 confirmed to express Cit+ mutation&amp;quot;? Then what you do oh-so-politely request? That all of his collaborator's minds be read so you can make sure there is no mistakes?&lt;br /&gt;
&lt;br /&gt;
:::::: -- [[User:Carafe|Carafe]] 23:08, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::: Your attempt to defend the withholding of data underlying a scientific claim is amusing.  While you're at it, perhaps you should also protest the Submission guidelines for the Proceedings of the National Academy of Science: &amp;quot;(viii) Materials and Data Availability. To allow others to replicate and build on work published in PNAS, authors must make materials, data, and associated protocols available to readers. Authors must disclose upon submission of the manuscript any restrictions on the availability of materials or information.&amp;quot;  You might also protest policies that recommend or require taxpayer-funded data to be made available.--[[User:Aschlafly|Aschlafly]] 23:21, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::: You thought my poking fun at your inability to form a coherent analogy was supposed to be a defense? The amusement is all on this side of the table, trust me. You see, there is no defending going on here, because there is no withholding going on here.&lt;br /&gt;
&lt;br /&gt;
:::::::: ''&amp;quot;(viii) Materials and Data Availability...&amp;quot;'' Yes, you can stop repeating yourself now. This was in your letter, which I did in fact read  (something that might not be said of you and the myriad articles Richard provided). I did wonder why that was in your letter. I mean, did you think that normal scientific discourse doesn't occur unless by your legal coercion? I'm pretty sure if you had, say, a request just a tad more specific than &amp;quot;give me all your data&amp;quot;, Richard would have been more than happy to reply. &amp;quot;Give me all your data&amp;quot; is as an absurd of a data request as demanding that Richard must &amp;quot;right now tell me all you know about E. coli&amp;quot;, which, come to think about it, would be pretty much the same thing.&lt;br /&gt;
&lt;br /&gt;
:::::::: '''''&amp;quot;To allow others to replicate and build on''' work published in PNAS, authors must...&amp;quot;'' Out of curiosity, which part of his experiment are you trying to replicate that need additional information not available in the paper? Maybe you should tell him, he could easily help you with that. If you are not replicating the experiment, then did you have a real question or concern, or a weakness that you identified, like &amp;quot;I had a concern about this-and-that procedure of the strain selection, it seems particularly vulnerable to contamination&amp;quot; he would be quite happy to help you too. But hey, that requires that you have a clue about the subject matter.&lt;br /&gt;
&lt;br /&gt;
:::::::: -- [[User:Carafe|Carafe]] 00:32, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:::::::::You really go out of your way to defend a guy who's clearly a fraudulent hack. Even if he released his so called &amp;quot;raw data&amp;quot; it would just be a huge load of numbers no one is going to take the time to analyze. If it took him years and years to do this experiment he can be pretty sure no one is going to waste that much time trying to replicate it, so everyone can assume he's right and the atheist Darwinists can pretend they've proved evolution, even when we know it's impossible. Do you believe everything you read? If someone claimed they had a mountain of evidence that Bigfoot and the Loch Ness Monster had a baby, I suppose you'd believe that too if it were published somewhere? [[User:TonyT|TonyT]] 14:36, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::::::::::So let me see if I understand you correctly, Tony.  If Lenski doesn't release all of the raw data accumulated over twenty years as Mr. Schlafly requests, it's proof that he's a fraud.  If Lenski releases all of the raw data accumulated over twenty years as Mr. Schlafly requests, the sheer volume is proof that he's trying to pull a fast one, and he's a fraud.  &lt;br /&gt;
::::::::::Is that correct?&lt;br /&gt;
::::::::::Given this and other comments you have made, I suspect that you're a satirist attempting to make conservatives look unreasonable.  If so, please stop.  --[[User:Benp|Benp]] 17:06, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::::::I resent being called a satirist. You assume that anyone who doesn't hold your liberal views must be joking! Well, the majority of the people in this country are &amp;quot;satirists&amp;quot; if that is the case. It doesn't much matter if Lenski releases his data or not. Us right thinking people know he's a fraud because he claims to have witnessed evolution, and we know that is impossible. That is a fact! I'd like to see his data. I bet it's so seriously flawed even someone with little background in biology will be able to tell. [[User:TonyT|TonyT]] 21:54, 15 June 2008 (EDT)&lt;br /&gt;
::::::::::::: Do not call Lenski or anyone else a fraud without good evidence.  Evolution is impossible, but for Lenski to be a fraud he would have to be claiming something that he ''knows'' to be wrong, and you've provided no evidence of that, and I doubt that it exists.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:46, 16 June 2008 (EDT) (Administrator)&lt;br /&gt;
&lt;br /&gt;
::::::::::: Where did the 20 years come from?  Lenski was asked for the data supporting his claim.  He has produced some information on a website, but not that data.  Yes, making a claim while withholding the data, even after a request, can reasonably lead one to doubt the claim.  Wouldn't you agree with that?--[[User:Aschlafly|Aschlafly]] 19:23, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
'''(Unindent)'''&lt;br /&gt;
&lt;br /&gt;
Certainly, Mr. Schlafly.  What I'm taking issue with is Tony's claim that even if Lenski releases his data, it's not worth taking the time to analyze or &amp;quot;waste the time&amp;quot; trying to replicate.  It seems very much to me as if he's trying to portray conservatives as closed-minded and unwilling to look at the evidence.  Perhaps I'm mistaken on that point, but I certainly think you'd agree that such individuals have turned up here before, wouldn't you?  &lt;br /&gt;
&lt;br /&gt;
With respect to the 'twenty years' portion: I was under the impression that you wanted the full and complete data to be made available.  Given that the experiment took twenty years, I assumed that you would want the full twenty years of data included for evaluation.  I apologize if I was mistaken.--[[User:Benp|Benp]] 19:28, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
I was wondering how anyone possibly could conclude from this exchange that Lenski was hiding something. I came to the conclusion that some people must not understand how scientific scrutiny works. I wrote a guide.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Scientific scrutiny works like this:&amp;lt;/u&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
{| width=&amp;quot;500px&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;'''Scientist A''' publishes results.&amp;lt;br&amp;gt;&lt;br /&gt;
'''Scientist B''': A, I tried duplicating your experiment, but parameters x, y, and z that I need were not in your article. I need you to disclose to me x, y, and z that you used at the time. What are they?&amp;lt;br&amp;gt;&lt;br /&gt;
'''A''': x, y, and z are such and such.&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': Using x, y, and z, my result doesn't agree with yours at all. Are you sure you did the procedures that you claimed?&amp;lt;br&amp;gt;&lt;br /&gt;
'''A''': ...&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': You fraud!&amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Scientific scrutiny ''does not'' work like this:&amp;lt;/u&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;i&amp;gt;&lt;br /&gt;
'''A''' publishes results.&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': I have Generic Skepticism toward your article. Under code viii of the Publication Criteria, I demand that you give me all of your data!&amp;lt;br&amp;gt;&lt;br /&gt;
'''A''': ... ok...? It seems that everything you would need is already in the article. Did you have something specific in mind?&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': A has refused to attach all data he has ever used for the experiment. He is withholding information and thus hiding something.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
-- [[User:Carafe|Carafe]] 01:42, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This is it.  This one is my favorite post.  Carafe has won Conservapedia, roll the credits.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 01:49, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Beautiful! What else can I say?--[[User:SMaines|SMaines]] 13:37, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Not much, apparently.  I think you've exhausted your meaningful comments.--[[User:Aschlafly|Aschlafly]] 14:24, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Aschlafly, have you read the paper? ==&lt;br /&gt;
&lt;br /&gt;
I have.  It pretty fairly lays out all the important data.  Unless you want to run the experiments yourself - which I don't know if you could do, given the equipment he used - I think it's probably the best you'll ever get.  I think a fair reply to Lenski would be point out elements of his analysis that you don't like, and put that in a reply e-mail.  Otherwise, your lack of reply makes it look like you've given up, and your defensive parries here (&amp;quot;he didn't give all his data!&amp;quot;) look like a losing rearguard action.-[[User:AShephard|AShephard]] 17:10, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Would you join an email requesting public release of the data, or not?--[[User:Aschlafly|Aschlafly]] 19:24, 15 June 2008 (EDT)&lt;br /&gt;
::May I sign-with-qualifier?  As in, signed, &amp;quot;A. Shephard - please do show as much as reasonably possible; the truth will out and convince those who doubt you, and this will hasten it along.&amp;quot;?-[[User:AShephard|AShephard]] 22:24, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Something to note ==&lt;br /&gt;
&lt;br /&gt;
From the AiG article:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;AiG’s Dr. Georgia Purdom is studying the research for an upcoming semi-technical article in the journal Answers In Depth.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Apparently, Lenski has released his data to Purdom.  Presumably, Dr. Purdom wouldn't settle for fragmentary data that wouldn't allow her to fully evaluate the claims.  Had Lenski refused to disclose, it seems certain that AiG would have made note of it.&lt;br /&gt;
&lt;br /&gt;
{{unsigned|Benp}}&lt;br /&gt;
&lt;br /&gt;
==Hypothetical==&lt;br /&gt;
Let's say that a second email is enough for Lenski to release his data. What are you going to do with it all? Previous discussions show you don't what you are doing with small, simple to analyse data sets. You would need a degree in biochemistry and biostats to even begin to know what you are going to do with it. The people who have peer reviewed the paper a by far better qualified and if they had concerns they would have asked specifically for what they wanted without sounding like .... Well I want say what you sound like writting emails singed with a law degree demanding data. [[User:DanielB|DanielB]] 19:16, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Would you join an email requesting public release of the data, or not?--[[User:Aschlafly|Aschlafly]] 19:25, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Sure, but like the human genome it will probably be released in time anyway in a way that is useful. You standing there making demands, signing letters JD, makes you look like some lawyer with an axe to grind rather than someone interested in research. [[User:DanielB|DanielB]] 20:33, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Proposed Follow-up Email==&lt;br /&gt;
Since Andy wants to send a second email for some of the rest of us to sign as well, here is a space to work out the wording.  I wonder if MainS and Carafe would help us write something that seems reasonable and polite, since you guys seem to have sufficient knowledge in the field to describe what we are looking to find out?&lt;br /&gt;
&lt;br /&gt;
I would suggest something along these lines:&lt;br /&gt;
&lt;br /&gt;
''Dear Professor Lenski''&lt;br /&gt;
''We are writing in regards to your recent experiment with cit+ development in observed E. coli populations.  We were wondering if you would oblige us by sending the relevant raw data from your observations during the period in which the bacteria population developed the ability to utilize citrase.  We are intensely curious about that information.  If it will be made available through some other venue and you wish to direct us to that instead, then we would very much like to be made aware of that.''&lt;br /&gt;
''Thank you,''&lt;br /&gt;
''Andy Schlafly, Thomas Moore, etc.''&lt;br /&gt;
&lt;br /&gt;
Is that a reasonable request?  I am afraid biology protocol is quite beyond me, so some help would be appreciated.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 22:47, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Looks like a good start, Tom, but from the comments so far it seems like nothing short of the full set of observations is going to be satisfactory for some of the skeptics here.  I'd suggest the following revision to the second and third sentences:&lt;br /&gt;
::''We were wondering if you would oblige us by sending the relevant raw data for the full set of  your observations for this population.  We are intensely curious about the period in which the bacteria population developed the ability to utilize citrase, but would like the complete set of observations instead of a subset to facilitate an independent analysis of the research.''  --[[User:DinsdaleP|DinsdaleP]] 00:07, 16 June 2008 (EDT)&lt;br /&gt;
:::It doesn't seem reasonable to demand twenty years' worth of observations, which would be the full set.  Or at least, it doesn't seem reasonable to me.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 00:09, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::It doesn't seem reasonable to me, either, which is why Professor Lenski's response pointed readers to the relevant subsets of data, and that would be sufficient for most reasonable people.  I was just pointing out that unreasonable people here will consider anything less than all 20 years to be withholding data, so what's needed to satisfy the skeptics is a way for that full body of observations to be accessible.  If the response is that it would take too much time and/or money to satisfy the request, then the burden of proof falls on the skeptics to justify why they can't start with the data already made available and only request additional data when they have specific questions that require it for an answer. --[[User:DinsdaleP|DinsdaleP]] 00:32, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==What is the plan for a Conservapedia review of Lenski's work?==&lt;br /&gt;
&lt;br /&gt;
One thing that keeps getting lost in the rhetoric - who is looking at the Lenski work on behalf of Conservapedia?  More than a few people here, including a CP sysop, have pointed out that a proper scientific review can begin using the data already made available by Professor Lenski.  If this review surfaces any questions or criticisms, then that would prompt an exchange with Lenski on the specifcs, and I'm sure the related data would be made available.  While I see that there are reviews of the work being done by some creationist groups (who apparently see no need to have all the raw data first), the Conservapedia approach is more like a set of lawyers looking for discovery than a set of scientists looking for truth.  Why can't CP review Lenski's work in a scientific manner like AiG instead? --[[User:DinsdaleP|DinsdaleP]] 10:31, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: The issue is '''public''' release and scrutiny of the data.--[[User:Aschlafly|Aschlafly]] 10:43, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::No one investigating Lenski's work in a scientific manner is accusing him of withholding any data from them, or from the public.  You're setting a new, and unprofessional, precedent in expecting a scientist to take the time to collect and send you decades of raw data on his research simply because you're asking him to, when you haven't even shown the courtesy of demonstrating why this effort is necessary.  I repeat the question you keep avoiding - is this exercise going to be a waste of Lenski's time so you can make a point, or do you have a plan to use that raw data and a timetable for publishing your findings? --[[User:DinsdaleP|DinsdaleP]] 10:52, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: DinsdaleP, it sounds like your name should be added back to the list of those who oppose public release and scrutiny of the data above.  The questions you keep harping on are irrelevant to the issue of public release and scrutiny of the data.--[[User:Aschlafly|Aschlafly]] 11:02, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Feel free to add me back to your ridiculous list, then.  Anyone who can read knows where I stand, just as they can see your continued avoidance of my question.  There is no plan, is there?  I'll be glad to stand corrected if I'm wrong. --[[User:DinsdaleP|DinsdaleP]] 11:17, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: How is asking about &amp;quot;scrutiny of the data&amp;quot; irrelevant to the issue of &amp;quot;public release and '''scrutiny of the data'''&amp;quot;?  Color me confused!--[[User:Jareddr|Jareddr]] 11:03, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
You don't seem to understand the scientific method at all. There is a reason peer review is so called. It is a review of work by your peers, that is fellows engaged in similar fields of research. You are not a peer of Dr. Lenski. You don't even hold an undergraduate degree in a related field. You aren't even qualified to be a research assistant in his lab. You're a lawyer, and I'm sure you're good at your job and all, but don't try to pretend to qualifications you simply do not have to serve a political purpose.&lt;br /&gt;
&lt;br /&gt;
Lets face it, the good doctor has been extremely kind to you thus far. I would not recommend pushing your luck. Had it been me, your email would have hit the bit bucket faster than you can say &amp;quot;plunk&amp;quot;. As far as I can tell, you haven't even had the good grace to read the poor guy's paper as he suggested. I did, and I found it extremely accessible compared to the cryptography papers I'm used to reviewing. I believed I followed the bulk of it, and I'm sure you could too if you were so minded.&lt;br /&gt;
&lt;br /&gt;
But of course, you aren't minded to. You're not at all interested in his findings, because you assume they're false before you even know the details. If he were correct, it would yet further discredit your young earth creationist beliefs. Here is research that gives the lie to the old &amp;quot;mutations never produce new information&amp;quot; talking point, while at the same time demonstrating how a feature that seems incredibly unlikely were it to happen in one big bang, can in fact become trivial via building up a &amp;quot;potentiated genome&amp;quot; as alluded to by Lenski in his email (see the section headed &amp;quot;Historical Contingency in the Evolution of Cit+&amp;quot; for details of the experiments they performed to confirm this.)&lt;br /&gt;
&lt;br /&gt;
This experiment yet again confirms the predictions of the theory of evolution, while contradicting your own creation hypothesis (The capacity for citrate utilisation starts out weak and gets stronger over time, via additional mutations that out compete the peers they fissioned from.) This result scares you. You aren't interested at all in Dr. Lenski's data are you? All you want is to make an unreasonable request, and then when it is sensibly refused or ignored to trumpet that clearly the scientists working on LEE are attempting to hide something. Nobody is impressed by your transparent posturing. --[[User:Taciturn|Taciturn]] 15:08, 16 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>CescF</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Politics_of_global_warming&amp;diff=458602</id>
		<title>Talk:Politics of global warming</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Politics_of_global_warming&amp;diff=458602"/>
		<updated>2008-05-22T21:55:24Z</updated>

		<summary type="html">&lt;p&gt;CescF: moving my post from one global warming controversy article to a more relevant one&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;In response to a suggestion from TK, I think we should re-organize the [[global warming]] articles.&lt;br /&gt;
&lt;br /&gt;
*[[Politics of global warming]] - advocacy on both sides of the question: how much are people causing it, and what should we do to prevent it (or adapt to it)?&lt;br /&gt;
&lt;br /&gt;
*[[Science of global warming]] - how have global air temperatures risen and fallen in the past, what do scientists think caused this (especially before the modern era), and how much do &amp;quot;greenhouse gas&amp;quot; emissions like [[carbon dioxide]] add to warming?&lt;br /&gt;
&lt;br /&gt;
We'll need to divide the politics part into separate articles:&lt;br /&gt;
*[[Kyoto Protocol]] - a treaty to &amp;quot;reduce&amp;quot; emissions or &amp;quot;buy&amp;quot; [[carbon credits]]&lt;br /&gt;
*[[Emissions trading]] - a &amp;quot;scheme&amp;quot; to allow &amp;quot;polluters&amp;quot; to pay a penalty in lieu of reducing emissions. (Who collects the payments, and where does the money go?)&lt;br /&gt;
&lt;br /&gt;
The science is much more complicated:&lt;br /&gt;
*[[solar variation]] - the &amp;quot;[[solar constant]]&amp;quot; isn't constant!&lt;br /&gt;
*[[cosmic rays]] - affected by solar variation&lt;br /&gt;
*[[cloud formation]] - affected by [[cosmic rays]]&lt;br /&gt;
*[[El Nino]] - a natural temperature variation in the Pacific Ocean&lt;br /&gt;
*the so-called &amp;quot;[[Greenhouse effect]]&amp;quot; - various gas particles help keep heat from &amp;quot;radiating&amp;quot; out into space&lt;br /&gt;
*[[infrared radiation]] - the rays that keep french fries warm at McDonald's (similar to [[microwaves]]). &lt;br /&gt;
&lt;br /&gt;
This is not a complete list, but the issue is, frankly, too complex for me! I cannot single-handedly fight against a two billion dollar industry, even if I devoted all my waking hours to it. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 09:14, 10 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
*Ed, your seemingly never-ending supply of creative and intelligent ideas make you an invaluable member of the CP team, if I do say so myself, and I do, speaking for myself and not you this time. ;-)  --&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 14:33, 10 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Can I make a quick point, in reference to the first line of the article, which implies that taking action against global warming is a bad thing? Even if global warming is largely down to natural causes, there is no plausible argument for ''not'' trying to prevent it. It doesn't make sense that taking no action could be better than taking any action at all.--[[User:Metatron|Metatron]] 10:13, 29 December 2007 (EST)&lt;br /&gt;
&lt;br /&gt;
:And where does this assertion come from, that the politics is &amp;quot;dominated&amp;quot; by the pro-AGW side?  How is that measured?  Not to mention the idea that they're &amp;quot;anti-American&amp;quot;.  This part needs an edit.--[[User:Frey|Frey]] 16:10, 8 March 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
::I'm aware that there's controversy over the causes of global warming on different sides of the political debate.   As I understand it, liberals generally think global warming is either directly caused by, or enhanced by human activity.   And conservatives feel that global warming, if it exists, is probably not caused by human activity.   Is that a fair summation of both sides of the debate as you see it?&lt;br /&gt;
&lt;br /&gt;
::Anyway, assuming I'm not incorrectly summarising the positions, I have a few questions.   Do conservatives believe ANY global warming, or global warming ''of any significance'' is happening?   If so, do conservatives believe it would be a good thing to modify our behaviour with regards to doing what we can to 'lighten our load' on the home God gave us?   Even if you believe '''no''' global warming is happening, do you think it is a good idea to live as frugally as possible?   Do conservatives believe there is any point in recycling, or reducing our use of fossil fuels, or reduce our carbon load on the planet?&lt;br /&gt;
&lt;br /&gt;
::It seems to me that even if you don't believe global warming is caused by human activity,that frugal living, parsimony and minimal use of the limited stock of materials God has given us is a good and proper lifestyle.   It is our planet, and God would want us to husband it well.   [[User:CescF|CescF]] 14:36, 21 May 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>CescF</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Category_talk:Global_Warming_Controversy&amp;diff=457865</id>
		<title>Category talk:Global Warming Controversy</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Category_talk:Global_Warming_Controversy&amp;diff=457865"/>
		<updated>2008-05-21T18:44:41Z</updated>

		<summary type="html">&lt;p&gt;CescF: one additional case&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I'm aware that there's controversy over the causes of global warming on different sides of the political debate.   As I understand it, liberals generally think global warming is either directly caused by, or enhanced by human activity.   And conservatives feel that global warming, if it exists, is probably not caused by human activity.   Is that a fair summation of both sides of the debate as you see it?&lt;br /&gt;
&lt;br /&gt;
Anyway, assuming I'm not incorrectly summarising the positions, I have a few questions.   Do conservatives believe ANY global warming, or global warming ''of any significance'' is happening?   If so, do conservatives believe it would be a good thing to modify our behaviour with regards to doing what we can to 'lighten our load' on the home God gave us?   Even if you believe '''no''' global warming is happening, do you think it is a good idea to live as frugally as possible?   Do conservatives believe there is any point in recycling, or reducing our use of fossil fuels, or reduce our carbon load on the planet?&lt;br /&gt;
&lt;br /&gt;
It seems to me that even if you don't believe global warming is caused by human activity,that frugal living, parsimony and minimal use of the limited stock of materials God has given us is a good and proper lifestyle.   It is our planet, and God would want us to husband it well.   [[User:CescF|CescF]] 14:36, 21 May 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>CescF</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Category_talk:Global_Warming_Controversy&amp;diff=457860</id>
		<title>Category talk:Global Warming Controversy</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Category_talk:Global_Warming_Controversy&amp;diff=457860"/>
		<updated>2008-05-21T18:36:46Z</updated>

		<summary type="html">&lt;p&gt;CescF: Should we protect our limited resources?&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;I'm aware that there's controversy over the causes of global warming on different sides of the political debate.   As I understand it, liberals generally think global warming is either directly caused by, or enhanced by human activity.   And conservatives feel that global warming, if it exists, is probably not caused by human activity.   Is that a fair summation of both sides of the debate as you see it?&lt;br /&gt;
&lt;br /&gt;
Anyway, assuming I'm not incorrectly summarising the positions, I have a few questions.   Do conservatives believe ANY global warming, or global warming ''of any significance'' is happening?   If so, do conservatives believe it would be a good thing to modify our behaviour with regards to doing what we can to 'lighten our load' on the home God gave us?   Do conservatives believe there is any point in recycling, or reducing our use of fossil fuels, or reduce our carbon load on the planet?&lt;br /&gt;
&lt;br /&gt;
It seems to me that even if you don't believe global warming is caused by human activity,that frugal living, parsimony and minimal use of the limited stock of materials God has given us is a good and proper lifestyle.   It is our planet, and God would want us to husband it well.   [[User:CescF|CescF]] 14:36, 21 May 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>CescF</name></author>
	</entry>
</feed>