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		<summary type="html">&lt;p&gt;Choicemaker: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;  The  HUMAN  PARADIGM &lt;br /&gt;
  &lt;br /&gt;
  Consider:&lt;br /&gt;
  The missing element in every human 'solution' is &lt;br /&gt;
  an accurate definition of the creature.&lt;br /&gt;
&lt;br /&gt;
  In an effort to diminish the multiple and persistent&lt;br /&gt;
  dangers and abuses which have characterized the &lt;br /&gt;
  affairs of man in his every Age, and to assist in the &lt;br /&gt;
  requisite search for human identity, it is essential to &lt;br /&gt;
  perceive and specify that distinction which naturally &lt;br /&gt;
  and most uniquely defines the human being. Because &lt;br /&gt;
  definitions rule in the minds, behaviors, and institutions &lt;br /&gt;
  of men, we can be confident that delineating and com-&lt;br /&gt;
  municating that quality will assist the process of resolu-&lt;br /&gt;
  tion and the courageous ascension to which man is &lt;br /&gt;
  called. As Americans of the 21st Century, we are oblig-&lt;br /&gt;
  ed and privileged to join our forebears and participate &lt;br /&gt;
  in this continuing paradigm proclamation.&lt;br /&gt;
&lt;br /&gt;
        &amp;quot;WHAT IS MAN...?&amp;quot; God asks - and answers:&lt;br /&gt;
      HUMAN DEFINED: EARTH'S CHOICEMAKER&lt;br /&gt;
             by James Fletcher Baxter  (c)  AD 2007 &lt;br /&gt;
&lt;br /&gt;
  The  way we define 'human' determines our view of self,&lt;br /&gt;
  others, relationships, institutions, life, and future. Many &lt;br /&gt;
  problems in human experience are the result of false  &lt;br /&gt;
  and inaccurate definitions of humankind premised &lt;br /&gt;
  in man-made religions and humanistic philosophies.&lt;br /&gt;
&lt;br /&gt;
  Human knowledge is a fraction of the whole universe. &lt;br /&gt;
  The balance is a vast void of human ignorance. Human &lt;br /&gt;
  reason cannot fully function in such a void; thus, the &lt;br /&gt;
  intellect can rise no higher than the criteria by which it &lt;br /&gt;
  perceives and measures values.&lt;br /&gt;
&lt;br /&gt;
  Humanism makes man his own standard of measure. &lt;br /&gt;
  However, as with all measuring systems, a standard &lt;br /&gt;
  must be greater than the value measured. Based on &lt;br /&gt;
  preponderant ignorance and an egocentric carnal &lt;br /&gt;
  nature, humanism demotes reason to the simpleton &lt;br /&gt;
  task of excuse-making in behalf of the rule of appe-&lt;br /&gt;
  tites, desires, feelings, emotions, and glands.&lt;br /&gt;
&lt;br /&gt;
  Because man, hobbled in an ego-centric predicament, &lt;br /&gt;
  cannot invent criteria greater than himself, the humanist &lt;br /&gt;
  lacks a predictive capability. Without instinct or trans-&lt;br /&gt;
  cendent criteria, humanism cannot evaluate options with &lt;br /&gt;
  foresight and vision for progression and survival. Lack-&lt;br /&gt;
  ing foresight, man is blind to potential consequence and &lt;br /&gt;
  is unwittingly committed to mediocrity, collectivism, &lt;br /&gt;
  averages, and regression - and worse. Humanism is an &lt;br /&gt;
  unworthy worship.&lt;br /&gt;
&lt;br /&gt;
  The void of human ignorance can easily be filled with &lt;br /&gt;
  a functional faith while not-so-patiently awaiting the &lt;br /&gt;
  foot-dragging growth of human knowledge and behav-&lt;br /&gt;
  ior. Faith, initiated by the Creator and revealed and &lt;br /&gt;
  validated in His Word, the Bible, brings a transcend-&lt;br /&gt;
  ent standard to man the choice-maker. Other philo-&lt;br /&gt;
  sophies and religions are man-made, humanism, and &lt;br /&gt;
  thereby lack what only the Bible has:&lt;br /&gt;
&lt;br /&gt;
  1.Transcendent Criteria and &lt;br /&gt;
  2.Fulfilled Prophetic Validation.&lt;br /&gt;
&lt;br /&gt;
  The vision of faith in God and His Word is survival &lt;br /&gt;
  equipment for today and the future. Only the Creator,&lt;br /&gt;
  who made us in His own image, is qualified to define&lt;br /&gt;
  us accurately.&lt;br /&gt;
&lt;br /&gt;
  Human is earth's Choicemaker. Psalm 25:12 He is by &lt;br /&gt;
  nature and nature's God a creature of Choice - and of &lt;br /&gt;
  Criteria. Psalm 119:30,173 His unique and definitive &lt;br /&gt;
  characteristic is, and of Right ought to be, the natural &lt;br /&gt;
  foundation of his environments, institutions, and re-&lt;br /&gt;
  spectful relations to his fellow-man. Thus, he is orien-&lt;br /&gt;
  ted to a Freedom whose roots are in the Order of the &lt;br /&gt;
  universe.&lt;br /&gt;
&lt;br /&gt;
  At the sub-atomic level of the physical universe quantum&lt;br /&gt;
  physics indicates a multifarious gap or division in the&lt;br /&gt;
  causal chain; particles to which position cannot be&lt;br /&gt;
  assigned at all times, systems that pass from one energy&lt;br /&gt;
  state to another without manifestation in intermediate&lt;br /&gt;
  states, entities without mass, fields whose substance is&lt;br /&gt;
  as insubstantial as &amp;quot;a probability.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
  Only statistical conglomerates pay tribute to&lt;br /&gt;
  deterministic forces. Singularities do not and are&lt;br /&gt;
  therefore random, unpredictable, mutant, and in this&lt;br /&gt;
  sense, uncaused. The finest contribution inanimate&lt;br /&gt;
  reality is capable of making toward choice, without its&lt;br /&gt;
  own selective agencies, is this continuing manifestation&lt;br /&gt;
  of opportunity as the pre-condition to choice it defers&lt;br /&gt;
  to the natural action of living forms.&lt;br /&gt;
&lt;br /&gt;
  Biological science affirms that each level of life,&lt;br /&gt;
  single-cell to man himself, possesses attributes of&lt;br /&gt;
  sensitivity, discrimination, and selectivity, and in&lt;br /&gt;
  the exclusive and unique nature of each diversified&lt;br /&gt;
  life form.&lt;br /&gt;
&lt;br /&gt;
  The survival and progression of life forms has all too&lt;br /&gt;
  often been dependent upon the ever-present undeterminative&lt;br /&gt;
  potential and appearance of one unique individual organism &lt;br /&gt;
  within the whole spectrum of a given life-form. Only the &lt;br /&gt;
  uniquely equipped individual organism is, like The Golden &lt;br /&gt;
  Wedge of Ophir, capable of traversing the causal gap to &lt;br /&gt;
  survival and progression. Mere reproductive determinacy &lt;br /&gt;
  would have rendered life forms incapable of such potential.  &lt;br /&gt;
&lt;br /&gt;
  Only a moving universe of opportunity plus choice enables &lt;br /&gt;
  the present reality.&lt;br /&gt;
&lt;br /&gt;
  Each individual human being possesses a unique, highly &lt;br /&gt;
  developed, and sensitive perception of variety. Thus &lt;br /&gt;
  aware, man is endowed with a natural capability for enact-&lt;br /&gt;
  ing internal mental and external physical selectivity. &lt;br /&gt;
  Quantitative and qualitative choice-making thus lends &lt;br /&gt;
  itself as the superior basis of an active intelligence.&lt;br /&gt;
&lt;br /&gt;
  Human is earth's Choicemaker. His title describes&lt;br /&gt;
  his definitive and typifying characteristic. Recall &lt;br /&gt;
  that his other features are but vehicles of experi-&lt;br /&gt;
  ence intent on the development of perceptive &lt;br /&gt;
  awareness and the following acts of decision and&lt;br /&gt;
  choice. Note that the products of man cannot define &lt;br /&gt;
  him for they are the fruit of the discerning choice-&lt;br /&gt;
  making process and include the cognition of self, &lt;br /&gt;
  the utility of experience, the development of value-&lt;br /&gt;
  measuring systems and language, and the accultur-&lt;br /&gt;
  ation of civilization.&lt;br /&gt;
&lt;br /&gt;
  The arts and the sciences of man, as with his habits,&lt;br /&gt;
  customs, and traditions, are the creative harvest of&lt;br /&gt;
  his perceptive and selective powers. Creativity, the &lt;br /&gt;
  creative process,  is a choice-making process. His &lt;br /&gt;
  articles, constructs, and commodities, however &lt;br /&gt;
  marvelous to behold, deserve neither awe nor idol-&lt;br /&gt;
  atry, for man, not his contrivance, is earth's own &lt;br /&gt;
  highest expression of the creative process.&lt;br /&gt;
&lt;br /&gt;
  Human is earth's Choicemaker. The sublime and &lt;br /&gt;
  significant act of choosing is, itself, the Archimedean &lt;br /&gt;
  fulcrum upon which man levers and redirects the &lt;br /&gt;
  forces of cause and effect to an elected level of qual-&lt;br /&gt;
  ity and diversity. Further, it orients him toward a &lt;br /&gt;
  natural environmental opportunity, freedom, and &lt;br /&gt;
  bestows earth's title, The Choicemaker, on his &lt;br /&gt;
  singular and plural brow.&lt;br /&gt;
&lt;br /&gt;
  Deterministic systems, ideological symbols of abdication&lt;br /&gt;
  by man from his natural role as earth's Choicemaker,&lt;br /&gt;
  inevitably degenerate into collectivism; the negation of&lt;br /&gt;
  singularity, they become a conglomerate plural-based&lt;br /&gt;
  system of measuring human value. Blunting an awareness&lt;br /&gt;
  of diversity, blurring alternatives, and limiting the&lt;br /&gt;
  selective creative process, they are self-relegated to&lt;br /&gt;
  a passive and circular regression.&lt;br /&gt;
&lt;br /&gt;
  Tampering with man's selective nature endangers his&lt;br /&gt;
  survival for it would render him impotent and obsolete&lt;br /&gt;
  by denying the tools of variety, individuality,&lt;br /&gt;
  perception, criteria, selectivity, and progress.&lt;br /&gt;
  Coercive attempts produce revulsion, for such acts &lt;br /&gt;
  are contrary to an indeterminate nature and nature's&lt;br /&gt;
  indeterminate off-spring, man the Choicemaker.&lt;br /&gt;
&lt;br /&gt;
  Until the oppressors discover that wisdom only just&lt;br /&gt;
  begins with a respectful acknowledgment of The Creator,&lt;br /&gt;
  The Creation, and The Choicemaker, they will be ever&lt;br /&gt;
  learning but never coming to a knowledge of the truth.&lt;br /&gt;
  The rejection of Creator-initiated standards relegates&lt;br /&gt;
  the mind of man to its own primitive, empirical, and&lt;br /&gt;
  delimited devices. It is thus that the human intellect&lt;br /&gt;
  cannot ascend and function at any level higher than the&lt;br /&gt;
  criteria by which it perceives and measures values.&lt;br /&gt;
&lt;br /&gt;
  Additionally, such rejection of transcendent criteria&lt;br /&gt;
  self-denies man the vision and foresight essential to&lt;br /&gt;
  decision-making for survival and progression. He is left,&lt;br /&gt;
  instead, with the redundant wreckage of expensive hind-&lt;br /&gt;
  sight, including human institutions characterized by&lt;br /&gt;
  averages, mediocrity, and regression.&lt;br /&gt;
&lt;br /&gt;
  Humanism, mired in the circular and mundane egocentric&lt;br /&gt;
  predicament, is ill-equipped to produce transcendent&lt;br /&gt;
  criteria. Evidenced by those who do not perceive&lt;br /&gt;
  superiority and thus find themselves beset by the shifting&lt;br /&gt;
  winds of the carnal-ego; i.e., moods, feelings, desires,&lt;br /&gt;
  appetites, etc., the mind becomes subordinate: a mere&lt;br /&gt;
  device for excuse-making and rationalizing self-justifica-&lt;br /&gt;
  tion.&lt;br /&gt;
&lt;br /&gt;
  The carnal-ego rejects criteria and self-discipline for such&lt;br /&gt;
  instruments are tools of the mind and the attitude. The&lt;br /&gt;
  appetites of the flesh have no need of standards for at the&lt;br /&gt;
  point of contention standards are perceived as alien,  re-&lt;br /&gt;
  strictive, and inhibiting. Yet, the very survival of our&lt;br /&gt;
  physical nature itself depends upon a maintained sover-&lt;br /&gt;
  eignty of the mind and of the spirit.&lt;br /&gt;
&lt;br /&gt;
  It remained, therefore, to the initiative of a personal&lt;br /&gt;
  and living Creator to traverse the human horizon and&lt;br /&gt;
  fill the  vast void of human ignorance with an intelli-&lt;br /&gt;
  gent and definitive faith. Man is thus afforded the&lt;br /&gt;
  prime tool of the intellect - a Transcendent Standard&lt;br /&gt;
  by which he may measure values in experience, anticipate&lt;br /&gt;
  results, and make enlightened and visionary choices.           &lt;br /&gt;
&lt;br /&gt;
  Only the unique and superior God-man Person can deserved-&lt;br /&gt;
  ly displace the ego-person from his predicament and free&lt;br /&gt;
  the individual to measure values and choose in a more&lt;br /&gt;
  excellent way. That sublime Person was indicated in the&lt;br /&gt;
  words of the prophet Amos, &amp;quot;...said the Lord, Behold,&lt;br /&gt;
  I will set a plumbline in the midst of my people Israel.&amp;quot;&lt;br /&gt;
  Y'shua Mashiyach Jesus said,  &amp;quot;If I be lifted up I will&lt;br /&gt;
  draw all men unto myself.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
  As long as some choose to abdicate their personal reality&lt;br /&gt;
  and submit to the delusions of humanism, determinism, and&lt;br /&gt;
  collectivism, just so long will they be subject and re-&lt;br /&gt;
  acting only, to be tossed by every impulse emanating from&lt;br /&gt;
  others. Those who abdicate such reality may, in perfect&lt;br /&gt;
  justice, find themselves weighed in the balances of their&lt;br /&gt;
  own choosing.&lt;br /&gt;
&lt;br /&gt;
  That human institution which is structured on the&lt;br /&gt;
  principle, &amp;quot;...all men are endowed by their Creator with&lt;br /&gt;
  ...Liberty...,&amp;quot; is a system with its roots in the natural&lt;br /&gt;
  Order of the universe. The opponents of such a system are&lt;br /&gt;
  necessarily engaged in a losing contest with nature and&lt;br /&gt;
  nature's God. Biblical principles are still today the&lt;br /&gt;
  foundation under Western Civilization and the American&lt;br /&gt;
  way of life. To the advent of a new season we commend the&lt;br /&gt;
  present generation and the &amp;quot;multitudes in the valley of&lt;br /&gt;
  decision.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
  Let us proclaim it. Behold!&lt;br /&gt;
  The Season of Generation-Choicemaker Joel 3:14 KJV&lt;br /&gt;
&lt;br /&gt;
  CONTEMPORARY COMMENTS&lt;br /&gt;
  &amp;quot;I should think that if there is one thing that man has&lt;br /&gt;
  learned about himself it is that he is a creature of&lt;br /&gt;
  choice.&amp;quot; Richard M. Weaver&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Man is a being capable of subduing his emotions and&lt;br /&gt;
  impulses; he can rationalize his behavior. He arranges&lt;br /&gt;
  his wishes into a scale, he chooses; in short, he acts.&lt;br /&gt;
  What distinguishes man from beasts is precisely that he&lt;br /&gt;
  adjusts his behavior deliberately.&amp;quot; Ludwig von Mises&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;To make any sense of the idea of morality, it must be&lt;br /&gt;
  presumed that the human being is responsible for his&lt;br /&gt;
  actions and responsibility cannot be understood apart&lt;br /&gt;
  from the presumption of freedom of choice.&amp;quot;&lt;br /&gt;
  John Chamberlain&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;The advocate of liberty believes that it is complementary&lt;br /&gt;
  of the orderly laws of cause and  effect, of probability&lt;br /&gt;
  and of chance, of which man is not completely informed.&lt;br /&gt;
  It is complementary of them because it rests in part upon&lt;br /&gt;
  the faith that each individual is endowed by his Creator&lt;br /&gt;
  with the power of individual choice.&amp;quot;&lt;br /&gt;
  Wendell J. Brown&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;These examples demonstrate a basic truth -- that human &lt;br /&gt;
  dignity is embodied in the free choice of individuals.&amp;quot;&lt;br /&gt;
  Condoleeza Rice&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Our Founding Fathers believed that we live in an ordered&lt;br /&gt;
  universe. They believed themselves to be a part of the&lt;br /&gt;
  universal order of things. Stated another way, they&lt;br /&gt;
  believed in God. They believed that every man must find&lt;br /&gt;
  his own place in a world where a place has been made for&lt;br /&gt;
  him. They sought independence for their nation but, more&lt;br /&gt;
  importantly, they sought freedom for individuals to think&lt;br /&gt;
  and act for themselves. They established a republic&lt;br /&gt;
  dedicated to one purpose above all others - the preserva-&lt;br /&gt;
  tion of individual liberty...&amp;quot;  Ralph W. Husted&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;We have the gift of an inner liberty so far-reaching&lt;br /&gt;
  that we can choose either to accept or reject the God&lt;br /&gt;
  who gave it to us, and it would seem to follow that the&lt;br /&gt;
  Author of a liberty so radical wills that we should be&lt;br /&gt;
  equally free in our relationships with other men.&lt;br /&gt;
  Spiritual liberty logically demands conditions of outer&lt;br /&gt;
  and social freedom for its completion.&amp;quot; Edmund A. Opitz&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Above all I see an ability to choose the better from the&lt;br /&gt;
  worse that has made possible life's progress.&amp;quot;&lt;br /&gt;
  Charles Lindbergh&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Freedom is the Right to Choose, the Right to create for&lt;br /&gt;
  oneself the alternatives of Choice. Without the possibil-&lt;br /&gt;
  ity of Choice, and the exercise of Choice, a man is not&lt;br /&gt;
  a man but a member, an instrument, a thing.&amp;quot;&lt;br /&gt;
  Thomas Jefferson&lt;br /&gt;
&lt;br /&gt;
  THE QUESTION AND THE ANSWER&lt;br /&gt;
  Q: &amp;quot;What is man that You are mindful of him, and the son&lt;br /&gt;
  of man that You visit him?&amp;quot; Psalm 8:4&lt;br /&gt;
  A: &amp;quot;I call heaven and earth as witnesses today against&lt;br /&gt;
  you, that I have set before you life and death, blessing&lt;br /&gt;
  and cursing; therefore choose life, that both you and&lt;br /&gt;
  your descendants may live.&amp;quot; Deuteronomy 30:19&lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;Lord, what is man, that You take knowledge of him?&lt;br /&gt;
  Or the son of man, that you are mindful of him?&amp;quot; Psalm&lt;br /&gt;
  144:3&lt;br /&gt;
  A: &amp;quot;And if it seems evil to you to serve the Lord, choose&lt;br /&gt;
  for yourselves this day whom you will serve, whether the&lt;br /&gt;
  gods which your fathers served that were on the other&lt;br /&gt;
  side of the river, or the gods of the Amorites, in whose&lt;br /&gt;
  land you dwell. But as for me and my house, we will&lt;br /&gt;
  serve the Lord.&amp;quot; Joshua 24:15&lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;What is man, that he could be pure? And he who is&lt;br /&gt;
  born of a woman, that he could be righteous?&amp;quot; Job 15:14&lt;br /&gt;
  A: &amp;quot;Who is the man that fears the Lord? Him shall He&lt;br /&gt;
  teach in the way he chooses.&amp;quot; Psalm 25:12                            &lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;What is man, that You should magnify him, that You&lt;br /&gt;
  should set Your heart on him?&amp;quot; Job 7:17&lt;br /&gt;
  A: &amp;quot;Do not envy the oppressor and choose none of his&lt;br /&gt;
  ways.&amp;quot; Proverbs 3:31&lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;What is man that You are mindful of him, or the son&lt;br /&gt;
  of man that You take care of him?&amp;quot; Hebrews 2:6&lt;br /&gt;
  A: &amp;quot;I have chosen the way of truth; your judgments I have&lt;br /&gt;
  laid before me.&amp;quot; Psalm 119:30 &amp;quot;Let Your hand become my&lt;br /&gt;
  help, for I have chosen Your precepts.&amp;quot;Psalm 119:173&lt;br /&gt;
&lt;br /&gt;
  References:&lt;br /&gt;
  Genesis 3:3,6 Deuteronomy 11:26-28; 30:19 Job 5:23&lt;br /&gt;
  Isaiah 7:14-15; 13:12; 61:1   Amos 7:8   Joel 3:14&lt;br /&gt;
                    Ecclesiastes 3:1-8  &lt;br /&gt;
               &lt;br /&gt;
                       DEDICATION&lt;br /&gt;
&lt;br /&gt;
                    Sir Isaac Newton&lt;br /&gt;
        The greatest scientist in human history&lt;br /&gt;
             a Bible-Believing Christian&lt;br /&gt;
      an authority on the Bible's Book of Daniel&lt;br /&gt;
             committed to individual value&lt;br /&gt;
                and individual liberty&lt;br /&gt;
&lt;br /&gt;
      Daniel 9:25-26  Habakkuk 2:2-3    selah&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;What is man...?&amp;quot; Earth's Choicemaker Psalm 25:12&lt;br /&gt;
            http://www.blogger.com/profile/4744267 &lt;br /&gt;
     http://www.geocities.com/Athens/Parthenon/2728/&lt;br /&gt;
                      http://www.choicemaker.net/&lt;br /&gt;
                        jbaxter@choicemaker.net&lt;br /&gt;
&lt;br /&gt;
   An old/new paradigma  -  Mr. Jefferson would agree!&lt;br /&gt;
             (Alternative? There is no alternative.)&lt;br /&gt;
                &lt;br /&gt;
                                      +  +  +&lt;br /&gt;
  &lt;br /&gt;
&amp;quot;Man cannot make or invent or contrive principles. He&lt;br /&gt;
can only discover them and he ought to look through the&lt;br /&gt;
discovery to the Author.&amp;quot;         -- Thomas Paine 1797&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Got Criteria?&amp;quot; See Psalm 119:1-176 &lt;br /&gt;
&lt;br /&gt;
semper fidelis&lt;br /&gt;
Jim Baxter&lt;br /&gt;
Sgt. USMC&lt;br /&gt;
WWII &amp;amp; Korean War&lt;br /&gt;
&lt;br /&gt;
Teacher,  5th Grade - 30 years&lt;br /&gt;
&amp;quot;When you come to a fork in the road, take it!&amp;quot;&lt;br /&gt;
                               - Yogi Berra&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
old text'''&lt;/div&gt;</summary>
		<author><name>Choicemaker</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservapedia_talk:Index/Directions&amp;diff=23626</id>
		<title>Conservapedia talk:Index/Directions</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservapedia_talk:Index/Directions&amp;diff=23626"/>
		<updated>2007-03-11T02:25:50Z</updated>

		<summary type="html">&lt;p&gt;Choicemaker: The missing element in every human 'solution' is an accurate definition of the creature.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;  '''''Bold text'''''The  HUMAN  PARADIGM &lt;br /&gt;
  &lt;br /&gt;
  Consider:&lt;br /&gt;
  The missing element in every human 'solution' is &lt;br /&gt;
  an accurate definition of the creature.&lt;br /&gt;
&lt;br /&gt;
  In an effort to diminish the multiple and persistent&lt;br /&gt;
  dangers and abuses which have characterized the &lt;br /&gt;
  affairs of man in his every Age, and to assist in the &lt;br /&gt;
  requisite search for human identity, it is essential to &lt;br /&gt;
  perceive and specify that distinction which naturally &lt;br /&gt;
  and most uniquely defines the human being. Because &lt;br /&gt;
  definitions rule in the minds, behaviors, and institutions &lt;br /&gt;
  of men, we can be confident that delineating and com-&lt;br /&gt;
  municating that quality will assist the process of resolu-&lt;br /&gt;
  tion and the courageous ascension to which man is &lt;br /&gt;
  called. As Americans of the 21st Century, we are oblig-&lt;br /&gt;
  ed and privileged to join our forebears and participate &lt;br /&gt;
  in this continuing paradigm proclamation.&lt;br /&gt;
&lt;br /&gt;
        &amp;quot;WHAT IS MAN...?&amp;quot; God asks - and answers:&lt;br /&gt;
      HUMAN DEFINED: EARTH'S CHOICEMAKER&lt;br /&gt;
             by James Fletcher Baxter  (c)  AD 2007 &lt;br /&gt;
&lt;br /&gt;
  The  way we define 'human' determines our view of self,&lt;br /&gt;
  others, relationships, institutions, life, and future. Many &lt;br /&gt;
  problems in human experience are the result of false  &lt;br /&gt;
  and inaccurate definitions of humankind premised &lt;br /&gt;
  in man-made religions and humanistic philosophies.&lt;br /&gt;
&lt;br /&gt;
  Human knowledge is a fraction of the whole universe. &lt;br /&gt;
  The balance is a vast void of human ignorance. Human &lt;br /&gt;
  reason cannot fully function in such a void; thus, the &lt;br /&gt;
  intellect can rise no higher than the criteria by which it &lt;br /&gt;
  perceives and measures values.&lt;br /&gt;
&lt;br /&gt;
  Humanism makes man his own standard of measure. &lt;br /&gt;
  However, as with all measuring systems, a standard &lt;br /&gt;
  must be greater than the value measured. Based on &lt;br /&gt;
  preponderant ignorance and an egocentric carnal &lt;br /&gt;
  nature, humanism demotes reason to the simpleton &lt;br /&gt;
  task of excuse-making in behalf of the rule of appe-&lt;br /&gt;
  tites, desires, feelings, emotions, and glands.&lt;br /&gt;
&lt;br /&gt;
  Because man, hobbled in an ego-centric predicament, &lt;br /&gt;
  cannot invent criteria greater than himself, the humanist &lt;br /&gt;
  lacks a predictive capability. Without instinct or trans-&lt;br /&gt;
  cendent criteria, humanism cannot evaluate options with &lt;br /&gt;
  foresight and vision for progression and survival. Lack-&lt;br /&gt;
  ing foresight, man is blind to potential consequence and &lt;br /&gt;
  is unwittingly committed to mediocrity, collectivism, &lt;br /&gt;
  averages, and regression - and worse. Humanism is an &lt;br /&gt;
  unworthy worship.&lt;br /&gt;
&lt;br /&gt;
  The void of human ignorance can easily be filled with &lt;br /&gt;
  a functional faith while not-so-patiently awaiting the &lt;br /&gt;
  foot-dragging growth of human knowledge and behav-&lt;br /&gt;
  ior. Faith, initiated by the Creator and revealed and &lt;br /&gt;
  validated in His Word, the Bible, brings a transcend-&lt;br /&gt;
  ent standard to man the choice-maker. Other philo-&lt;br /&gt;
  sophies and religions are man-made, humanism, and &lt;br /&gt;
  thereby lack what only the Bible has:&lt;br /&gt;
&lt;br /&gt;
  1.Transcendent Criteria and &lt;br /&gt;
  2.Fulfilled Prophetic Validation.&lt;br /&gt;
&lt;br /&gt;
  The vision of faith in God and His Word is survival &lt;br /&gt;
  equipment for today and the future. Only the Creator,&lt;br /&gt;
  who made us in His own image, is qualified to define&lt;br /&gt;
  us accurately.&lt;br /&gt;
&lt;br /&gt;
  Human is earth's Choicemaker. Psalm 25:12 He is by &lt;br /&gt;
  nature and nature's God a creature of Choice - and of &lt;br /&gt;
  Criteria. Psalm 119:30,173 His unique and definitive &lt;br /&gt;
  characteristic is, and of Right ought to be, the natural &lt;br /&gt;
  foundation of his environments, institutions, and re-&lt;br /&gt;
  spectful relations to his fellow-man. Thus, he is orien-&lt;br /&gt;
  ted to a Freedom whose roots are in the Order of the &lt;br /&gt;
  universe.&lt;br /&gt;
&lt;br /&gt;
  At the sub-atomic level of the physical universe quantum&lt;br /&gt;
  physics indicates a multifarious gap or division in the&lt;br /&gt;
  causal chain; particles to which position cannot be&lt;br /&gt;
  assigned at all times, systems that pass from one energy&lt;br /&gt;
  state to another without manifestation in intermediate&lt;br /&gt;
  states, entities without mass, fields whose substance is&lt;br /&gt;
  as insubstantial as &amp;quot;a probability.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
  Only statistical conglomerates pay tribute to&lt;br /&gt;
  deterministic forces. Singularities do not and are&lt;br /&gt;
  therefore random, unpredictable, mutant, and in this&lt;br /&gt;
  sense, uncaused. The finest contribution inanimate&lt;br /&gt;
  reality is capable of making toward choice, without its&lt;br /&gt;
  own selective agencies, is this continuing manifestation&lt;br /&gt;
  of opportunity as the pre-condition to choice it defers&lt;br /&gt;
  to the natural action of living forms.&lt;br /&gt;
&lt;br /&gt;
  Biological science affirms that each level of life,&lt;br /&gt;
  single-cell to man himself, possesses attributes of&lt;br /&gt;
  sensitivity, discrimination, and selectivity, and in&lt;br /&gt;
  the exclusive and unique nature of each diversified&lt;br /&gt;
  life form.&lt;br /&gt;
&lt;br /&gt;
  The survival and progression of life forms has all too&lt;br /&gt;
  often been dependent upon the ever-present undeterminative&lt;br /&gt;
  potential and appearance of one unique individual organism &lt;br /&gt;
  within the whole spectrum of a given life-form. Only the &lt;br /&gt;
  uniquely equipped individual organism is, like The Golden &lt;br /&gt;
  Wedge of Ophir, capable of traversing the causal gap to &lt;br /&gt;
  survival and progression. Mere reproductive determinacy &lt;br /&gt;
  would have rendered life forms incapable of such potential.  &lt;br /&gt;
&lt;br /&gt;
  Only a moving universe of opportunity plus choice enables &lt;br /&gt;
  the present reality.&lt;br /&gt;
&lt;br /&gt;
  Each individual human being possesses a unique, highly &lt;br /&gt;
  developed, and sensitive perception of variety. Thus &lt;br /&gt;
  aware, man is endowed with a natural capability for enact-&lt;br /&gt;
  ing internal mental and external physical selectivity. &lt;br /&gt;
  Quantitative and qualitative choice-making thus lends &lt;br /&gt;
  itself as the superior basis of an active intelligence.&lt;br /&gt;
&lt;br /&gt;
  Human is earth's Choicemaker. His title describes&lt;br /&gt;
  his definitive and typifying characteristic. Recall &lt;br /&gt;
  that his other features are but vehicles of experi-&lt;br /&gt;
  ence intent on the development of perceptive &lt;br /&gt;
  awareness and the following acts of decision and&lt;br /&gt;
  choice. Note that the products of man cannot define &lt;br /&gt;
  him for they are the fruit of the discerning choice-&lt;br /&gt;
  making process and include the cognition of self, &lt;br /&gt;
  the utility of experience, the development of value-&lt;br /&gt;
  measuring systems and language, and the accultur-&lt;br /&gt;
  ation of civilization.&lt;br /&gt;
&lt;br /&gt;
  The arts and the sciences of man, as with his habits,&lt;br /&gt;
  customs, and traditions, are the creative harvest of&lt;br /&gt;
  his perceptive and selective powers. Creativity, the &lt;br /&gt;
  creative process,  is a choice-making process. His &lt;br /&gt;
  articles, constructs, and commodities, however &lt;br /&gt;
  marvelous to behold, deserve neither awe nor idol-&lt;br /&gt;
  atry, for man, not his contrivance, is earth's own &lt;br /&gt;
  highest expression of the creative process.&lt;br /&gt;
&lt;br /&gt;
  Human is earth's Choicemaker. The sublime and &lt;br /&gt;
  significant act of choosing is, itself, the Archimedean &lt;br /&gt;
  fulcrum upon which man levers and redirects the &lt;br /&gt;
  forces of cause and effect to an elected level of qual-&lt;br /&gt;
  ity and diversity. Further, it orients him toward a &lt;br /&gt;
  natural environmental opportunity, freedom, and &lt;br /&gt;
  bestows earth's title, The Choicemaker, on his &lt;br /&gt;
  singular and plural brow.&lt;br /&gt;
&lt;br /&gt;
  Deterministic systems, ideological symbols of abdication&lt;br /&gt;
  by man from his natural role as earth's Choicemaker,&lt;br /&gt;
  inevitably degenerate into collectivism; the negation of&lt;br /&gt;
  singularity, they become a conglomerate plural-based&lt;br /&gt;
  system of measuring human value. Blunting an awareness&lt;br /&gt;
  of diversity, blurring alternatives, and limiting the&lt;br /&gt;
  selective creative process, they are self-relegated to&lt;br /&gt;
  a passive and circular regression.&lt;br /&gt;
&lt;br /&gt;
  Tampering with man's selective nature endangers his&lt;br /&gt;
  survival for it would render him impotent and obsolete&lt;br /&gt;
  by denying the tools of variety, individuality,&lt;br /&gt;
  perception, criteria, selectivity, and progress.&lt;br /&gt;
  Coercive attempts produce revulsion, for such acts &lt;br /&gt;
  are contrary to an indeterminate nature and nature's&lt;br /&gt;
  indeterminate off-spring, man the Choicemaker.&lt;br /&gt;
&lt;br /&gt;
  Until the oppressors discover that wisdom only just&lt;br /&gt;
  begins with a respectful acknowledgment of The Creator,&lt;br /&gt;
  The Creation, and The Choicemaker, they will be ever&lt;br /&gt;
  learning but never coming to a knowledge of the truth.&lt;br /&gt;
  The rejection of Creator-initiated standards relegates&lt;br /&gt;
  the mind of man to its own primitive, empirical, and&lt;br /&gt;
  delimited devices. It is thus that the human intellect&lt;br /&gt;
  cannot ascend and function at any level higher than the&lt;br /&gt;
  criteria by which it perceives and measures values.&lt;br /&gt;
&lt;br /&gt;
  Additionally, such rejection of transcendent criteria&lt;br /&gt;
  self-denies man the vision and foresight essential to&lt;br /&gt;
  decision-making for survival and progression. He is left,&lt;br /&gt;
  instead, with the redundant wreckage of expensive hind-&lt;br /&gt;
  sight, including human institutions characterized by&lt;br /&gt;
  averages, mediocrity, and regression.&lt;br /&gt;
&lt;br /&gt;
  Humanism, mired in the circular and mundane egocentric&lt;br /&gt;
  predicament, is ill-equipped to produce transcendent&lt;br /&gt;
  criteria. Evidenced by those who do not perceive&lt;br /&gt;
  superiority and thus find themselves beset by the shifting&lt;br /&gt;
  winds of the carnal-ego; i.e., moods, feelings, desires,&lt;br /&gt;
  appetites, etc., the mind becomes subordinate: a mere&lt;br /&gt;
  device for excuse-making and rationalizing self-justifica-&lt;br /&gt;
  tion.&lt;br /&gt;
&lt;br /&gt;
  The carnal-ego rejects criteria and self-discipline for such&lt;br /&gt;
  instruments are tools of the mind and the attitude. The&lt;br /&gt;
  appetites of the flesh have no need of standards for at the&lt;br /&gt;
  point of contention standards are perceived as alien,  re-&lt;br /&gt;
  strictive, and inhibiting. Yet, the very survival of our&lt;br /&gt;
  physical nature itself depends upon a maintained sover-&lt;br /&gt;
  eignty of the mind and of the spirit.&lt;br /&gt;
&lt;br /&gt;
  It remained, therefore, to the initiative of a personal&lt;br /&gt;
  and living Creator to traverse the human horizon and&lt;br /&gt;
  fill the  vast void of human ignorance with an intelli-&lt;br /&gt;
  gent and definitive faith. Man is thus afforded the&lt;br /&gt;
  prime tool of the intellect - a Transcendent Standard&lt;br /&gt;
  by which he may measure values in experience, anticipate&lt;br /&gt;
  results, and make enlightened and visionary choices.           &lt;br /&gt;
&lt;br /&gt;
  Only the unique and superior God-man Person can deserved-&lt;br /&gt;
  ly displace the ego-person from his predicament and free&lt;br /&gt;
  the individual to measure values and choose in a more&lt;br /&gt;
  excellent way. That sublime Person was indicated in the&lt;br /&gt;
  words of the prophet Amos, &amp;quot;...said the Lord, Behold,&lt;br /&gt;
  I will set a plumbline in the midst of my people Israel.&amp;quot;&lt;br /&gt;
  Y'shua Mashiyach Jesus said,  &amp;quot;If I be lifted up I will&lt;br /&gt;
  draw all men unto myself.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
  As long as some choose to abdicate their personal reality&lt;br /&gt;
  and submit to the delusions of humanism, determinism, and&lt;br /&gt;
  collectivism, just so long will they be subject and re-&lt;br /&gt;
  acting only, to be tossed by every impulse emanating from&lt;br /&gt;
  others. Those who abdicate such reality may, in perfect&lt;br /&gt;
  justice, find themselves weighed in the balances of their&lt;br /&gt;
  own choosing.&lt;br /&gt;
&lt;br /&gt;
  That human institution which is structured on the&lt;br /&gt;
  principle, &amp;quot;...all men are endowed by their Creator with&lt;br /&gt;
  ...Liberty...,&amp;quot; is a system with its roots in the natural&lt;br /&gt;
  Order of the universe. The opponents of such a system are&lt;br /&gt;
  necessarily engaged in a losing contest with nature and&lt;br /&gt;
  nature's God. Biblical principles are still today the&lt;br /&gt;
  foundation under Western Civilization and the American&lt;br /&gt;
  way of life. To the advent of a new season we commend the&lt;br /&gt;
  present generation and the &amp;quot;multitudes in the valley of&lt;br /&gt;
  decision.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
  Let us proclaim it. Behold!&lt;br /&gt;
  The Season of Generation-Choicemaker Joel 3:14 KJV&lt;br /&gt;
&lt;br /&gt;
  CONTEMPORARY COMMENTS&lt;br /&gt;
  &amp;quot;I should think that if there is one thing that man has&lt;br /&gt;
  learned about himself it is that he is a creature of&lt;br /&gt;
  choice.&amp;quot; Richard M. Weaver&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Man is a being capable of subduing his emotions and&lt;br /&gt;
  impulses; he can rationalize his behavior. He arranges&lt;br /&gt;
  his wishes into a scale, he chooses; in short, he acts.&lt;br /&gt;
  What distinguishes man from beasts is precisely that he&lt;br /&gt;
  adjusts his behavior deliberately.&amp;quot; Ludwig von Mises&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;To make any sense of the idea of morality, it must be&lt;br /&gt;
  presumed that the human being is responsible for his&lt;br /&gt;
  actions and responsibility cannot be understood apart&lt;br /&gt;
  from the presumption of freedom of choice.&amp;quot;&lt;br /&gt;
  John Chamberlain&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;The advocate of liberty believes that it is complementary&lt;br /&gt;
  of the orderly laws of cause and  effect, of probability&lt;br /&gt;
  and of chance, of which man is not completely informed.&lt;br /&gt;
  It is complementary of them because it rests in part upon&lt;br /&gt;
  the faith that each individual is endowed by his Creator&lt;br /&gt;
  with the power of individual choice.&amp;quot;&lt;br /&gt;
  Wendell J. Brown&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;These examples demonstrate a basic truth -- that human &lt;br /&gt;
  dignity is embodied in the free choice of individuals.&amp;quot;&lt;br /&gt;
  Condoleeza Rice&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Our Founding Fathers believed that we live in an ordered&lt;br /&gt;
  universe. They believed themselves to be a part of the&lt;br /&gt;
  universal order of things. Stated another way, they&lt;br /&gt;
  believed in God. They believed that every man must find&lt;br /&gt;
  his own place in a world where a place has been made for&lt;br /&gt;
  him. They sought independence for their nation but, more&lt;br /&gt;
  importantly, they sought freedom for individuals to think&lt;br /&gt;
  and act for themselves. They established a republic&lt;br /&gt;
  dedicated to one purpose above all others - the preserva-&lt;br /&gt;
  tion of individual liberty...&amp;quot;  Ralph W. Husted&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;We have the gift of an inner liberty so far-reaching&lt;br /&gt;
  that we can choose either to accept or reject the God&lt;br /&gt;
  who gave it to us, and it would seem to follow that the&lt;br /&gt;
  Author of a liberty so radical wills that we should be&lt;br /&gt;
  equally free in our relationships with other men.&lt;br /&gt;
  Spiritual liberty logically demands conditions of outer&lt;br /&gt;
  and social freedom for its completion.&amp;quot; Edmund A. Opitz&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Above all I see an ability to choose the better from the&lt;br /&gt;
  worse that has made possible life's progress.&amp;quot;&lt;br /&gt;
  Charles Lindbergh&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;Freedom is the Right to Choose, the Right to create for&lt;br /&gt;
  oneself the alternatives of Choice. Without the possibil-&lt;br /&gt;
  ity of Choice, and the exercise of Choice, a man is not&lt;br /&gt;
  a man but a member, an instrument, a thing.&amp;quot;&lt;br /&gt;
  Thomas Jefferson&lt;br /&gt;
&lt;br /&gt;
  THE QUESTION AND THE ANSWER&lt;br /&gt;
  Q: &amp;quot;What is man that You are mindful of him, and the son&lt;br /&gt;
  of man that You visit him?&amp;quot; Psalm 8:4&lt;br /&gt;
  A: &amp;quot;I call heaven and earth as witnesses today against&lt;br /&gt;
  you, that I have set before you life and death, blessing&lt;br /&gt;
  and cursing; therefore choose life, that both you and&lt;br /&gt;
  your descendants may live.&amp;quot; Deuteronomy 30:19&lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;Lord, what is man, that You take knowledge of him?&lt;br /&gt;
  Or the son of man, that you are mindful of him?&amp;quot; Psalm&lt;br /&gt;
  144:3&lt;br /&gt;
  A: &amp;quot;And if it seems evil to you to serve the Lord, choose&lt;br /&gt;
  for yourselves this day whom you will serve, whether the&lt;br /&gt;
  gods which your fathers served that were on the other&lt;br /&gt;
  side of the river, or the gods of the Amorites, in whose&lt;br /&gt;
  land you dwell. But as for me and my house, we will&lt;br /&gt;
  serve the Lord.&amp;quot; Joshua 24:15&lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;What is man, that he could be pure? And he who is&lt;br /&gt;
  born of a woman, that he could be righteous?&amp;quot; Job 15:14&lt;br /&gt;
  A: &amp;quot;Who is the man that fears the Lord? Him shall He&lt;br /&gt;
  teach in the way he chooses.&amp;quot; Psalm 25:12                            &lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;What is man, that You should magnify him, that You&lt;br /&gt;
  should set Your heart on him?&amp;quot; Job 7:17&lt;br /&gt;
  A: &amp;quot;Do not envy the oppressor and choose none of his&lt;br /&gt;
  ways.&amp;quot; Proverbs 3:31&lt;br /&gt;
&lt;br /&gt;
  Q: &amp;quot;What is man that You are mindful of him, or the son&lt;br /&gt;
  of man that You take care of him?&amp;quot; Hebrews 2:6&lt;br /&gt;
  A: &amp;quot;I have chosen the way of truth; your judgments I have&lt;br /&gt;
  laid before me.&amp;quot; Psalm 119:30 &amp;quot;Let Your hand become my&lt;br /&gt;
  help, for I have chosen Your precepts.&amp;quot;Psalm 119:173&lt;br /&gt;
&lt;br /&gt;
  References:&lt;br /&gt;
  Genesis 3:3,6 Deuteronomy 11:26-28; 30:19 Job 5:23&lt;br /&gt;
  Isaiah 7:14-15; 13:12; 61:1   Amos 7:8   Joel 3:14&lt;br /&gt;
                    Ecclesiastes 3:1-8  &lt;br /&gt;
               &lt;br /&gt;
                       DEDICATION&lt;br /&gt;
&lt;br /&gt;
                    Sir Isaac Newton&lt;br /&gt;
        The greatest scientist in human history&lt;br /&gt;
             a Bible-Believing Christian&lt;br /&gt;
      an authority on the Bible's Book of Daniel&lt;br /&gt;
             committed to individual value&lt;br /&gt;
                and individual liberty&lt;br /&gt;
&lt;br /&gt;
      Daniel 9:25-26  Habakkuk 2:2-3    selah&lt;br /&gt;
&lt;br /&gt;
  &amp;quot;What is man...?&amp;quot; Earth's Choicemaker Psalm 25:12&lt;br /&gt;
            http://www.blogger.com/profile/4744267 &lt;br /&gt;
     http://www.geocities.com/Athens/Parthenon/2728/&lt;br /&gt;
                      http://www.choicemaker.net/&lt;br /&gt;
                        jbaxter@choicemaker.net&lt;br /&gt;
&lt;br /&gt;
   An old/new paradigma  -  Mr. Jefferson would agree!&lt;br /&gt;
             (Alternative? There is no alternative.)&lt;br /&gt;
                &lt;br /&gt;
                                      +  +  +&lt;br /&gt;
  &lt;br /&gt;
&amp;quot;Man cannot make or invent or contrive principles. He&lt;br /&gt;
can only discover them and he ought to look through the&lt;br /&gt;
discovery to the Author.&amp;quot;         -- Thomas Paine 1797&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Got Criteria?&amp;quot; See Psalm 119:1-176 &lt;br /&gt;
&lt;br /&gt;
semper fidelis&lt;br /&gt;
Jim Baxter&lt;br /&gt;
Sgt. USMC&lt;br /&gt;
WWII &amp;amp; Korean War&lt;br /&gt;
&lt;br /&gt;
Teacher,  5th Grade - 30 years&lt;br /&gt;
&amp;quot;When you come to a fork in the road, take it!&amp;quot;&lt;br /&gt;
                               - Yogi Berra&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
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		<author><name>Choicemaker</name></author>
	</entry>
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