<?xml version="1.0"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">
	<id>https://www.conservapedia.com/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=DariusR</id>
	<title>Conservapedia - User contributions [en]</title>
	<link rel="self" type="application/atom+xml" href="https://www.conservapedia.com/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=DariusR"/>
	<link rel="alternate" type="text/html" href="https://www.conservapedia.com/Special:Contributions/DariusR"/>
	<updated>2026-10-09T13:01:37Z</updated>
	<subtitle>User contributions</subtitle>
	<generator>MediaWiki 1.35.14</generator>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Creation&amp;diff=697589</id>
		<title>Creation</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Creation&amp;diff=697589"/>
		<updated>2009-09-02T01:45:02Z</updated>

		<summary type="html">&lt;p&gt;DariusR: /* Famous Creationists */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Creation''' refers to either that which has been created, e.g. Mark 16:15, “Preach the Gospel to the whole creation,” or to the moment or process by which [[God]] created, e.g. [[Genesis]] is the creation account.  This article deals with the second meaning.&lt;br /&gt;
&lt;br /&gt;
Different groups have different views on creation.  [[Young Earth creationists]] take the Genesis creation account literally and believe that over six 24-hour days, God separately created each different aspect of creation mentioned ([[Earth]], [[sun]] and [[moon]], plants, etc.).  They also consider the list of [[patriarch]]s in the [[Bible]] to be generally accurate, without missing lists or gaps, and so they consider the earth to be 6000 years old, thus “Young Earth.”  &lt;br /&gt;
&lt;br /&gt;
[[Old Earth creationists]] may believe in the separate creation of each creature (their views are more varied), but also take the [[creation week]] as non-literal and embrace the idea of a billions-of-years-old [[earth]] (Old Earth).&lt;br /&gt;
They include &amp;quot;progressive creationists&amp;quot;, who reject evolution and instead believe that God progressively created over the millions of years believed by evolutionists.&lt;br /&gt;
&lt;br /&gt;
[[Theistic evolution]]ists accept an old Earth and believe that evolution occurred, but that it was God’s means of creation.  &lt;br /&gt;
&lt;br /&gt;
[[Atheism|Atheistic]] [[evolution|evolutionists]] attribute evolution to chance, natural selection, and survival of the fittest, believe in an old Earth, and avidly reject a young Earth model.&lt;br /&gt;
&lt;br /&gt;
*In the beginning, there was nothing. And God said: &amp;quot;Let there be light!&amp;quot; And there was still nothing, but you could see it. -- Unknown&lt;br /&gt;
&lt;br /&gt;
It's awwwright.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Evolution]]&lt;br /&gt;
{{Creation vs. evolution}}&lt;/div&gt;</summary>
		<author><name>DariusR</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Christianity&amp;diff=697588</id>
		<title>Christianity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Christianity&amp;diff=697588"/>
		<updated>2009-09-02T01:44:59Z</updated>

		<summary type="html">&lt;p&gt;DariusR: /* Christian Beliefs */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Christianity}}&lt;br /&gt;
'''Christianity''' is the world's largest religion, having 2.1 billion followers. It is a [[monotheistic]] religion that professes belief in [[Jesus]] as the Son of [[God]].  Christianity takes its name from [[Jesus Christ]] meaning &amp;quot;Jesus the Savior&amp;quot; and &amp;quot;Jesus the Anointed One&amp;quot;.  Followers of Jesus are called Christians, meaning &amp;quot;of Christ&amp;quot; or &amp;quot;belonging to Christ&amp;quot;.&amp;lt;ref&amp;gt;[http://dictionary.cambridge.org/define.asp?key=2661&amp;amp;dict=CALD Cambridge Advanced Learner's Dictionary]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== Main Christian groups ==&lt;br /&gt;
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]&lt;br /&gt;
'''The three largest self-governing bodies of Christians are:'''&lt;br /&gt;
&lt;br /&gt;
* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] who Catholic believed established the Church and the succession of the [[Pope]]s as the spiritual authority over the Christian body of believers. &lt;br /&gt;
&lt;br /&gt;
* The [[Orthodox Church]]es (approx. 300 million baptized members) also trace their roots back to the beginnings of Christianity, but do not believe in the Primacy of the Pope.  Different theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.&lt;br /&gt;
 &lt;br /&gt;
* [[Protestantism]], the largest Communions are the [[Anglican Church|Anglicans]] (approx. 77 million baptized members) and the Lutheran World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It first broke away from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of faith and works in the role of [[Christianity#salvation|salvation]] could not be adequately reconciled with Papal prescriptions as well as other practices that Luther saw in the Catholic Church at that time that he did not agree with. Other preachers and movements then followed Luther's example and also left the Catholic fold.&lt;br /&gt;
&lt;br /&gt;
wut?&lt;br /&gt;
&lt;br /&gt;
== Resurrection of Jesus Christ ==&lt;br /&gt;
[[Image:Jesus resurrected.jpg|thumb|left|200px|&amp;quot;The Resurrection&amp;quot; by Carl Heinrich Bloch]]&lt;br /&gt;
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith.  The Apostle Paul wrote, &amp;quot;if Christ has not been raised, then our preaching is vain, your faith also is vain&amp;quot; (I Cor:15:14).  Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.&amp;lt;ref&amp;gt;http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In recent history Gary Habermas is considered the foremost [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;Wildcat&amp;quot; and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of &amp;quot;The Case for the Resurrection of Jesus&amp;quot;], 22nd June, 2004 (Tektonics)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:&lt;br /&gt;
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)&amp;lt;/ref&amp;gt;&lt;br /&gt;
Other notable defenders of the resurrection include: [[William Lane Craig]],&amp;lt;ref&amp;gt;Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]&amp;lt;/ref&amp;gt; [[Lee Strobel]], [[Josh McDowell]],&amp;lt;ref&amp;gt;McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.&amp;lt;/ref&amp;gt; [[Edwin M. Yamauchi]],&amp;lt;ref&amp;gt;Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]&amp;lt;/ref&amp;gt; [[N.T. Wright]]&amp;lt;ref&amp;gt;Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.&amp;lt;/ref&amp;gt; and [[Michael Horner]].&amp;lt;ref&amp;gt;Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The  Meaning of the Resurrection for Christians===&lt;br /&gt;
&lt;br /&gt;
The Fact of the Resurrection of Christ is a key element of the preaching of the message about Jesus and an essential of Christian belief. But there are also certain effects that this belief has on the lives of believers.&lt;br /&gt;
&lt;br /&gt;
1. It is because Jesus rose from the dead, that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.&lt;br /&gt;
&lt;br /&gt;
2. The  New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion. He was &amp;quot;declared to be the Son of God&amp;quot;  by His resurrection. This brings believers in Him to a strong confidence in the determined power of God to both vindicate in their own lives and to bring His reign upon earth. &lt;br /&gt;
&lt;br /&gt;
3. The coming of Jesus back to life means to the believer that, indeed, their sins are totally forgiven. This is because believers know that His death was as a payment for sins - a &amp;quot;wage of death&amp;quot; for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. His resurrection, carries with it our knowledge that our sin with its attendant death has been totally and finally paid for. &lt;br /&gt;
&lt;br /&gt;
4. It is a now living Savior that Christians know can go before them, can closely lead them through life - as He did when He was on earth. This makes following Him practical and real. &lt;br /&gt;
&lt;br /&gt;
5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life, and live a life that can be an intimately and personally directed one.&lt;br /&gt;
&lt;br /&gt;
6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully under the Spirit's control, guidance, and empowerment. It was a &amp;quot;spiritual body&amp;quot;. Christians know that likewise, they will one day be granted the nature of a spiritual body, and full of health. They therefore are full of hope and consolations, and consider that even now in this life, there is an overcoming through Him, a restoration, and that tears, even now, are wiped away.&lt;br /&gt;
&lt;br /&gt;
== Evangelism ==&lt;br /&gt;
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally &amp;quot;good news&amp;quot;) and make disciples.&lt;br /&gt;
:'''Great Commission'''&lt;br /&gt;
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, &amp;quot;All authority has been given to Me in [[heaven]] and on [[earth]].&amp;quot; Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.&amp;quot;'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]&lt;br /&gt;
&lt;br /&gt;
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History of the name &amp;quot;Christian&amp;quot;==&lt;br /&gt;
The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22) and the church its adherents were also called ''Nazarenes'', (Acts 24:5) evidently after the city of [[Nazareth]] where Jesus lived. Probably close to A.D 50 the [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that &amp;quot;the disciples were called Christians first in [[Antioch]].&amp;quot; The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16, and likely is referred to in James 2:7, &amp;quot;Do not they blaspheme that worthy name by the which ye are called?&amp;quot; &lt;br /&gt;
&lt;br /&gt;
==Early Church: Community and Commitment==&lt;br /&gt;
&lt;br /&gt;
The Bible records that that at least initially, the church was a single organic community, in which &lt;br /&gt;
&lt;br /&gt;
:they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.&amp;quot; &amp;quot;And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.&amp;quot;(Acts 2:42-47; 4:32) &lt;br /&gt;
&lt;br /&gt;
This community was soon &amp;quot;scattered abroad throughout the regions of Judaea and Samaria, except the apostles&amp;quot; due to determined persecution, which resulted in the dispersed disciples going &amp;quot;every where preaching the word.&amp;quot; (Acts 8:1,4) &lt;br /&gt;
&lt;br /&gt;
Other evidence indicates believers had their own houses and goods. (Acts 10:6; 16:14,15,40; 21:8; 1Cor. 11:22; 1Tim. 6:17; Philemon)&lt;br /&gt;
&lt;br /&gt;
Early ecclesiastical writer and leader Tertullian (A.D. 160 -220), in his ''Apology'' (response to pagan charges) in describing the early church community  (197 A.D.) stated,  &lt;br /&gt;
&lt;br /&gt;
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.&amp;lt;ref&amp;gt;Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Pliny the Younger, the Roman governor of Pontus &amp;amp; Bithynia  (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable, wrote, &lt;br /&gt;
&lt;br /&gt;
:...in the case of those who were denounced to me as Christians, I have observed the following procedure: I interrogated these as to whether they were Christians; those who confessed I interrogated a second and a third time, threatening them with punishment; those who persisted I ordered executed. For I had no doubt that, whatever the nature of their creed, stubbornness and inflexible obstinacy surely deserve to be punished. There were others possessed of the same folly; but because they were Roman citizens, I signed an order for them to be transferred to Rome.&lt;br /&gt;
&lt;br /&gt;
:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ. &lt;br /&gt;
&lt;br /&gt;
:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food--but ordinary and innocent food.&amp;lt;ref&amp;gt;Pliny the Younger Letters, 10.96 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Also See==&lt;br /&gt;
[[Image:Orthodox churches icon artwork.jpg|thumb|Orthodox Church's icon artwork.]]&lt;br /&gt;
'''Denominations or branches of Christianity'''&lt;br /&gt;
*[[Roman Catholic Church]]&lt;br /&gt;
*[[Orthodox Church]]&lt;br /&gt;
*[[Protestantism|Protestant]]&lt;br /&gt;
**[[Amish]]&lt;br /&gt;
**[[Baptist]]&lt;br /&gt;
**[[Church of England]] or ''Anglican Church''&lt;br /&gt;
**[[Episcopal Church in the United States of America]] (or ''Episcopal Church'' or ''Episcopalians'') (Non-UK branch of the Anglican Church)&lt;br /&gt;
**[[Evangelical Christianity]]&lt;br /&gt;
**[[Fundamentalism]]&lt;br /&gt;
**[[Liberal Christianity]]&lt;br /&gt;
**[[Lutheran]]&lt;br /&gt;
**[[Mennonite]]&lt;br /&gt;
**[[Methodist]]&lt;br /&gt;
**[[Pentecostal]]&lt;br /&gt;
**[[Plymouth Brethren]]&lt;br /&gt;
**[[Presbyterian]]&lt;br /&gt;
**[[Seventh-day Adventist]]&lt;br /&gt;
&lt;br /&gt;
'''Disputed'''&lt;br /&gt;
*[[Christian Science]]&lt;br /&gt;
&lt;br /&gt;
'''Other articles'''&lt;br /&gt;
*[[Aramaic Church]]&lt;br /&gt;
*[[Cathedral]]&lt;br /&gt;
*[[Catholicism]]&lt;br /&gt;
*[[Christian apologetics]] (Defense of Christianity)&lt;br /&gt;
*[[Christianity and Science]]&lt;br /&gt;
*[[Church]]&lt;br /&gt;
*[[Conservative Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]&lt;br /&gt;
*[[Jesus Christ]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Persecution of Christians]]&lt;br /&gt;
*[[Red-letter Christian]]&lt;br /&gt;
*[[Sign of the Cross]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
===Encyclopedias===&lt;br /&gt;
*  Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective &lt;br /&gt;
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp&lt;br /&gt;
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online&lt;br /&gt;
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.&lt;br /&gt;
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church''  (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]&lt;br /&gt;
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars &lt;br /&gt;
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]&lt;br /&gt;
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective  &lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]&lt;br /&gt;
&lt;br /&gt;
===Histories===&lt;br /&gt;
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-4 excerpt and text search] &lt;br /&gt;
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-12 excerpt and text search vol 3]&lt;br /&gt;
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200886474&amp;amp;sr=1-2 excerpt and text search]&lt;br /&gt;
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar&lt;br /&gt;
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide&lt;br /&gt;
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-2 excerpt and text search]&lt;br /&gt;
*McGonigle, Thomas D.,  and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-15 excerpt and text search vol 2]&lt;br /&gt;
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine. &lt;br /&gt;
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp&lt;br /&gt;
&lt;br /&gt;
===United States===&lt;br /&gt;
* Ahlstrom,  Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&amp;amp;dq=inauthor:ahlstrom&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpt and text search] &lt;br /&gt;
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed.  2004), 655pp&lt;br /&gt;
* Lippy,  Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars &lt;br /&gt;
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&amp;amp;dq=intitle:christianity+inauthor:noll&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpt and text search]&lt;br /&gt;
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp&lt;br /&gt;
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)&lt;br /&gt;
*  Wooley,  Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Christianity| ]]&lt;br /&gt;
[[Category:Worldviews]]&lt;/div&gt;</summary>
		<author><name>DariusR</name></author>
	</entry>
</feed>