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	<entry>
		<id>https://conservapedia.com/index.php?title=The_Sixties&amp;diff=481593</id>
		<title>The Sixties</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=The_Sixties&amp;diff=481593"/>
				<updated>2008-06-24T22:42:06Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Successes in the Sixties */ Made it look like we're not calling two assassinations &amp;quot;Successes&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{uncited}}&lt;br /&gt;
&lt;br /&gt;
'''The Sixties''' (the '''1960s''') is widely celebrated by [[Leftist]]s and [[Liberal]]s as a decade of progress and freedom.  However, it was in reality a decade that saw the origin or the worsening of some of the gravest ills to afflict modern society. Far from being the decade of 'peace and love' it was a period of left-inspired war and terror, including the escalation of the [[Vietnam War]] and the outbreak of the [[Cultural Revolution]]; the 'events' of 1968 in universities across the western world saw a minority rabble of [[Trotskyist]] and [[Maoist]] students try to impose their views on society; and the so-called social revolution of the period saw a massive upsurge in [[sexual immorality]] and the abuse of [[illegal drugs]]. Leftist and other 'trendy' educational theories began their assault upon the education of our children. As history Professor Gerard DeGroot records, &amp;quot;For too long the Sixties has been a sacred zone... Cast aside the rose-tinted spectacles and we see mindless mayhem, shallow commercialism and unbridled cruelty... [While the '60s brought] flowers, music, love and good times... It also brought hatred, murder, greed, dangerous drugs, needless deaths, ethnic cleansing, neo-colonialist exploitation, sound-bite politics, sensationalism, a warped sense of equality, a bizarre notion of freedom, and the end of innocence.&amp;quot; Truly, as [[Margaret Thatcher]] noted, &amp;quot;We are reaping what was sown in the sixties... fashionable theories and permissive clap-trap set the scene for a society in which the old virtues of discipline and restraint were denigrated.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
==Assault upon religion== &lt;br /&gt;
This might be said to be two-pronged. The Sixties saw moves away from revealed to religion amongst young people in favour of a half-baked and quarter-understood mish-mash of eastern mysticism, sexual hedonism and drug abuse of the kind peddled by [[The Beatles]] in their 'Maharishi' phase; [[John Lennon]] of The Beatles went on, in his song ''Imagine'', to celebrate and propagandize a nihilistic and [[Atheism|atheistic]] view of human life. Simultaneously, many Christian priests and ministers themselves undermined Christianity by a variety of means: from watering down the required standards of Christian behaviour in a misguided attempt to seem 'trendy' and 'relevant', completely overlooking the relevance of Faith; to harnessing the Bible to [[Karl Marx]], in the form of the so-called [[Liberation Theology]] which did much to inspire left-wing [[terrorism]] in [[Latin America]].&lt;br /&gt;
&lt;br /&gt;
==The 'Permissive Society': license unbridled==&lt;br /&gt;
[[Chastity]], restraint, and human values of decency were mocked by the 'gurus' of permissiveness. Instead, the increasing availability of artificial contraception in the form of contraceptive pills, fueled a wave of promiscuity and the promotion and practice of all forms of perversity. This was encouraged by the [[fashion]] industry: immodest apparel such as mini-skirts were flaunted by females, while androgenous clothing, eroding the masculine role, was marketed to men ([[Mick Jagger]] notoriously took to a stage in [[London]]'s Hyde Park wearing a lace dress). Restrictions on [[pornography]] were eroded or evaded, a seminal event here being the decision of a UK court in 1963 to allow the publication of an unexpurgated version of [[D.H. Lawrence]]'s novel [[Lady Chatterley's Lover]] despite its overt and explicit sexual content. Legal reforms permitted or loosened restrictions on [[homosexuality]], [[divorce]] and [[abortion]], undermining the very fabric of family life. Feminists such as [[Germaine Greer]] launched assaults on traditional male-female relationships, while [[Lesbian separatists]] argued that women (which they spelled ''wimmin'' or ''womyn'') and men should lead entirely seperate lives. The use of foul language and displays of nudity became a commonplace on television in many western nations, with the [[BBC]] in the van.&lt;br /&gt;
&lt;br /&gt;
=='Turn on, tune in, drop out'==&lt;br /&gt;
&lt;br /&gt;
This quotation, by 'counter-culture' guru [[Dr Timothy Leary]], epitomizes the attitude of many 1960s nostalgics towards [[illegal drugs]]. Drugs have been a perennial problem in societies worldwide, but in the 1960s the problem became much worse. This is because drug-taking, which was previously the covert activity of a tiny minority, perceived as immoral as well as illegal by society, suddenly became portrayed as acceptable in the media. Worse, advocates of 'permissiveness' such as Leary openly recommended the use of mind-altering drugs as a means to access a different, supposedly better, reality. Many, if not most, of these advocates had inadequate personalities which prevented them from participating fully in the richness of real life. However, their pernicious effect upon a generation of impressionable young people has been incalculable. &lt;br /&gt;
&lt;br /&gt;
Drug abuse often went hand in hand with [[left wing]] politics, and the 'joint' or 'reefer' became the trademark of the 1960s student leftist plotting world revolution in his bedsit or student dorm.&lt;br /&gt;
&lt;br /&gt;
==Music and Literature==&lt;br /&gt;
The Sixties inspired many modern greats in [[music]] and [[literature]] which endure cross generationally, despite misgivings about their personal morality and the message conveyed:&lt;br /&gt;
&lt;br /&gt;
===Music===&lt;br /&gt;
*[[The Beatles]]&lt;br /&gt;
*[[The Rolling Stones]]&lt;br /&gt;
*[[Led Zeppelin]]&lt;br /&gt;
*[[The Doors]]&lt;br /&gt;
*[[Jimi Hendrix]]&lt;br /&gt;
*[[Pink Floyd]]&lt;br /&gt;
*[[Jefferson Airplane]]&lt;br /&gt;
*[[Janis Joplin]]&lt;br /&gt;
*[[Sergeant Barry Sadler]]&lt;br /&gt;
&lt;br /&gt;
===Writers===&lt;br /&gt;
*[[Tom Wolfe]]&lt;br /&gt;
*[[Hunter S. Thompson]]&lt;br /&gt;
*[[Ken Kesey]]&lt;br /&gt;
*[[Alan Ginsburg]]&lt;br /&gt;
*[[Aldous Huxley]]&lt;br /&gt;
&lt;br /&gt;
==Successes in the Sixties==&lt;br /&gt;
The Sixties however did have some good points. The [[Civil Rights Movement]] gained momentum during this period, which saw the end of segregation of the [[African Americans]]. The societal problems caused by the erosion of restraint inspired campaigners such as [[Mary Whitehouse]] to take a stand for decency and Christian standards. Also in 1969 the [[United States]] scored a remarkable triumph on behalf of the [[Free World]] in the [[Space Race]], overcoming a [[Soviet]] lead earlier in the decade, with two members of the courageous crew of [[Apollo 11]] becoming the first two humans to step on to the [[Moon]]&lt;br /&gt;
&lt;br /&gt;
==Significant Events==&lt;br /&gt;
*[[Apollo 11]] lands on the [[Moon]]&lt;br /&gt;
*[[Cuban Missile Crisis]]&lt;br /&gt;
*[[Cultural Revolution]]&lt;br /&gt;
*[[Prague Spring]]&lt;br /&gt;
*[[Vietnam War]]&lt;br /&gt;
*Assassination of [[John F. Kennedy]]&lt;br /&gt;
*Assassination of [[Martin Luther King]]&lt;br /&gt;
&lt;br /&gt;
[[Category:History]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=481582</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=481582"/>
				<updated>2008-06-24T22:19:02Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
&lt;br /&gt;
Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
&lt;br /&gt;
Cut from end of article:&lt;br /&gt;
&lt;br /&gt;
:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
&lt;br /&gt;
This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
&lt;br /&gt;
::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
&lt;br /&gt;
::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Recent Edit==&lt;br /&gt;
&lt;br /&gt;
Can you show me please where you get this?&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
&lt;br /&gt;
[[User:NBianchi|NBianchi]]&lt;br /&gt;
&lt;br /&gt;
== Controversy and Criticism ==&lt;br /&gt;
&lt;br /&gt;
Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Nice picture ==&lt;br /&gt;
&lt;br /&gt;
D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
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::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
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If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
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::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
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It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
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Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
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::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
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* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
&lt;br /&gt;
:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
&lt;br /&gt;
In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Addition to warnings about the game? ==&lt;br /&gt;
&lt;br /&gt;
While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
&lt;br /&gt;
A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
&lt;br /&gt;
While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
&lt;br /&gt;
--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
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:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
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::::If the encyclopedia in question plainly makes its purpose known, and that purpose is to be an educational resource for those of a conservative (and particularly conservative Christian) philosophy, then I think it's entirely appropriate to include such warnings.  It's really no different from having, say, a website that reviews movies from a Christian perspective.  While warnings to parents concerning anti-Christian themes might not be appropriate in a movie review in, say, the New York Times, it's entirely appropriate for such warnings to appear on such a website.&lt;br /&gt;
&lt;br /&gt;
::::Furthermore, I will suggest that there's, again, a difference between roleplaying games and sports.  While someone who participates in sports might be incidentally an atheist or even a Satanist, it's unlikely to come up in the context of that activity.  I know I didn't have a lot of religious discussions while playing football.  On the other hand, as the link I provided shows, it's entirely possible to use D&amp;amp;D as a vehicle for expressing Satanism or other questionable philosophies. --[[User:Benp|Benp]] 20:27, 23 June 2008 (EDT)&lt;br /&gt;
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:::::When did scaremongering become educational? Futhermore, have you ever played D&amp;amp;D? In most cases, it's played in a group of friends who knew eachother previously.&lt;br /&gt;
&lt;br /&gt;
:::::Do locker rooms not exist where you live?&lt;br /&gt;
&lt;br /&gt;
:::::It's also entirely possible to use D&amp;amp;D as a vehicle for expressing Christianity. Since I know you're going to ask how and/or call me a heretic, I'll explain how: Send the players on a quest to defeat the legions of Satan (Represented by either actual demons or Atheists, your choice.) through prayer (In the form of weaponry, probably, because what measure is a non-human?) and good will. I'm sure you can come up with a less cynical version of that. [[User:EBrown|EBrown]] 21:02, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Personally, I find that saying I know what someone is going to do usually doesn't work out for the best; I prefer to respond to what they say, not to what &amp;quot;I know&amp;quot; they're going to say.  The fact that there are Christian-themed roleplaying games is already well referenced in the article.&lt;br /&gt;
&lt;br /&gt;
::::::Now: let's go back to your previous analogies.  Let us suppose that we are discussing reading.  Not all reading is created equal.  I certainly think that a parent should react differently to discovering that their eleven year old child is reading, say, Great Expectations then they would to discovering that the same child was reading pornography.  Nor do I think that most reasonable people would disagree with that supposition; it is wise and prudent for a parent to be aware of what their child is reading.  The same applies to television viewing; I don't think most reasonable individuals would disagree that a responsible parent will keep track of what their child is watching, and how much of it they're watching.&lt;br /&gt;
&lt;br /&gt;
::::::Hence, my addition to the warnings--which is, ultimately, simply a caution that the parent should keep track of their child's associations.  &lt;br /&gt;
&lt;br /&gt;
::::::Daphnea, in response to your question: I'm actually quite familiar with roleplaying games.  I am also familiar with the use of roleplaying as a therapeutic tool.  I'm aware that such tools can be used well, and that they can also be used poorly. &lt;br /&gt;
&lt;br /&gt;
::::::Why is it that anyone even suggesting that some parental guidance is appropriate is automatically cast as a reactionary boogeyman?  --[[User:Benp|Benp]] 21:35, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::Because you're suggesting that everyone who plays D&amp;amp;D is some sort of Satan-worshipping atheist (?) or other malcontent. If you're suggesting parents keep track of their childrens' friends, that's fine, but this isn't the place to do it for two reasons:&lt;br /&gt;
:::::::# This is an encyclopedia.&lt;br /&gt;
:::::::# This is the D&amp;amp;D article. [[User:EBrown|EBrown]] 21:56, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::::::::I'd love to see where I suggested that.  I could've sworn that what I said was that the game tends to attract a disproportionate number of such individuals...an assertion I supported with a link to a current thread on a popular board for discussion of such games.  (Please note that I'm not citing alarmism and hearsay from the 1980's; I'm citing what actual gamers are saying on actual forums today.) &lt;br /&gt;
&lt;br /&gt;
:::::::::Ah, right. I forgot, you're surprised to see a discussion of LaVey Satanism (Which is /not/ worship of Satan) in a thread entitled &amp;quot;Satanism in D&amp;amp;D&amp;quot;. Good job, there. So instead of citing alarmism and hearsay, you've cited a thread where gamers discuss what is in the topic line. On the M-rated board.&lt;br /&gt;
:::::::::And you go on to warn us that people who play D&amp;amp;D (Not all of them, I'm sorry. I should've said &amp;quot;a disproportionate number.&amp;quot; On another note, I'd like to see a source for that.) might not worship your God. To anyone with a working brain, it should not come as a surprise that a game of imagination should attract people who believe differently than you. Thus, I see such a warning as unnessecary and unencyclopedic. [[User:EBrown|EBrown]] 23:32, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Are encyclopedias supposed to give parental guidance? As I said below, why aren't there warnings in [[Gun]]? It seems stupid to warn parents against a game and NOT warn them against a lethal weapon. [[User:Daphnea|Daphnea]] 21:50, 23 June 2008 (EDT)&lt;br /&gt;
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&lt;br /&gt;
:::::::By the same logic, many would argue that an encyclopedia isn't &amp;quot;supposed to&amp;quot; promote one viewpoint over another...and thus, Conservapedia should not be pro-Christian.  Such arguments strike me as disingenuous at best, when ''this'' encyclopedia makes it abundantly clear that it takes a definite position, and that the articles written here will reflect that position.&lt;br /&gt;
&lt;br /&gt;
:::::::Daphnea: I see no reason that a well-written article on gun safety wouldn't be a welcome addition to the project.  Certainly, parents should be aware if their children are handling firearms, and should be involved in ensuring that they know how to handle them safely and responsibly.  Given that gun safety is a topic unto itself, and a fairly extensive one, I think perhaps a distinct article with a link would probably be better than just an addition to the main [[Gun]] article, but YMMV.  The reason I think a brief warning is appropriate in the body of ''this'' article is because, frankly, D&amp;amp;D doesn't strike me as a topic of as much significance as guns, and &amp;quot;D&amp;amp;D safety&amp;quot; doesn't seem to merit its own article.&lt;br /&gt;
&lt;br /&gt;
::::::::That said: a lot of parents aren't aware of exactly what Dungeons and Dragons is, or the potential positives and negatives of the game.  Thus, a warning is not out of order.  I think it's a pretty safe bet that most parents are aware of the fact that guns are dangerous and can shoot people, aren't you?&lt;br /&gt;
&lt;br /&gt;
:::::::Honestly, folks: D&amp;amp;D seems to be a sacred cow to some people, and any criticism (however mild) prompts hyperbolic accusations.  I personally think the current article does a pretty good job of striking a balance between those who think the game is wonderful and those who think it poses serious moral problems for Christians.  If you genuinely think that a cautionary note to parents is outside the purview of this encyclopedia (not &amp;quot;an encyclopedia,&amp;quot; but ''this specific'' encyclopedia,) we could ask a sysop for clarification.  I'm willing to abide by whatever they say is appropriate.  --[[User:Benp|Benp]] 22:53, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::You're not criticising, you're attacking. If you /really/ want to write an unencyclopedic warning on the dangers of people using their imaginations to slay monsters and fight the forces of evil in a fantasy world, feel free to write something in the Essay namespace. That's what it's there for, after all. [[User:EBrown|EBrown]] 10:19, 24 June 2008 (EDT)&lt;br /&gt;
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:::::::::I'm not sure what information you are currently at odds about.  Is it the section as written or the possibility of adding more criticism.  Personally I would not expand the section on concerns as that section and the one above it seem to cover the topic in depth.  As a family friendly encyclopedia we can express concerns, but should also be careful to do so within the wider framework of the article. [[User:Learn together|Learn together]] 13:12, 24 June 2008 (EDT)&lt;br /&gt;
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::::::::::I'm confused too, I do think that we should strive to be informative regarding improper content on these games and other media (which I think is one of the things Wikipedia does worst) but at the same time the article seems to do just fine tackling these issues (from a quick skimming at least. I would change the leading text a bit but that's it.) so whether this discussion about expanding said information or reducing it? Because I personally don't think it needs any major changes. [[User:WilliamH|WilliamH]] 13:29, 24 June 2008 (EDT)&lt;br /&gt;
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&lt;br /&gt;
(unindent)&lt;br /&gt;
That's essentially my position.  I think the article as it stands strikes a reasonable balance.  It addresses reasonable concerns of the sort likely to be relevant to parents, while at the same time not delving into sensationalist accusations.  &lt;br /&gt;
&lt;br /&gt;
Now, to specifics:  Ebrown, I'll freely admit that my observation that a disproportionate number of gamers have views that Christians might find problematic is just that: an observation.  Mind you, it's an observation based on fairly extensive experience, and also one I think most ''gamers'' would agree with.  I've heard more than a few gamers lament the &amp;quot;freaks and weirdos&amp;quot; who &amp;quot;give gaming a bad name.&amp;quot;  Be honest, now: are you going to claim that gaming doesn't include a relatively high percentage of such individuals?&lt;br /&gt;
&lt;br /&gt;
I'm sure there are many active gamers who would be perfectly acceptable company to most Christians.  I know quite a few myself.  I also know that when a friend shows me his pictures from a gaming convention, and they include large fat hairy men dressed up as schoolgirls, I can reasonably conclude that a lot of parents would find that disturbing, at the least, and probably not want their children hanging out with such an individual.  Likewise, when the topics on a popular discussion forum include questions about how to incorporate Satanism into D&amp;amp;D and other cheerful topics like &amp;quot;Incest in gaming,&amp;quot; I can reasonably conclude that a lot of parents might take issue with their child playing in such a game.&lt;br /&gt;
&lt;br /&gt;
Would it really shock you, Ebrown, to learn that a lot of Christians really don't consider Anton LaVey to be fine and dandy simply because he doesn't advocate direct worship of Satan?  &lt;br /&gt;
&lt;br /&gt;
At any rate, I've asked a SysOp to take a look and give us his opinion on whether the material is appropriate for a Conservapedia article.  If he thinks it's not, I have no problem with removing it.  In any case, I'm not planning on adding more; I think a brief warning is sufficient.  --[[User:Benp|Benp]] 16:17, 24 June 2008 (EDT)&lt;br /&gt;
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:First, to LT: It's a family friendly /encyclopedia/. My problem is that it's not written in an encyclopedic format. It's massive POV.&lt;br /&gt;
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:Now, to Benp: Relative to what, exactly?&lt;br /&gt;
&lt;br /&gt;
:Yes, there are gamers that aren't considered infidel scum by Christians. There are also &amp;quot;freaks and weirdos&amp;quot; in pretty much every group. As for the non-Family Friendly discussions you linked us to, you're using a few discussions about tree sex to indict an entire subculture. Quite simply, you're acting like the majority of D&amp;amp;D games are like this and, as a player, I can confirm they aren't.&lt;br /&gt;
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:I don't care what &amp;quot;a lot of Christians&amp;quot; think about Anton LaVey, Benp, and I'm not sure what gave you the impression I did. You're trying to say that D&amp;amp;D players worship Satan, going by a few discussions about Anton LaVey, who advocates worship of the self, not worship of Satan.&lt;br /&gt;
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:Finally, you already said that. And LT, a sysop, posted above. So what's the point of that last paragraph? [[User:EBrown|EBrown]] 18:19, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;br /&gt;
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:I don't think there should be any warnings added to Columbine. You could come up with some pretty good warnings if you tried - warnings on letting kids own guns come to mind - but I don't think there should be such warnings, because it's not the place of an encyclopedia to issue such warnings. My point though is that if it's pointless and sily to issue such warnings in the case of Columbine, it's equally pointless and silly to issue them here. [[User:Daphnea|Daphnea]] 21:16, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Conservapedia_talk:Lenski_dialog&amp;diff=481221</id>
		<title>Conservapedia talk:Lenski dialog</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Conservapedia_talk:Lenski_dialog&amp;diff=481221"/>
				<updated>2008-06-24T14:54:43Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* The Missing Link */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Final Copy of Letter Sent Wednesday afternoon ==&lt;br /&gt;
&lt;br /&gt;
Dear Prof. Lenski,&lt;br /&gt;
&lt;br /&gt;
This is my second request for your data underlying your recent paper, &amp;quot;Historical contingency and the evolution of a key innovation in an experimental population of ''Escherichia coli'',&amp;quot; published in PNAS (June 10, 2008) and reported in New Scientist (&amp;quot;Bacteria make major evolutionary shift in lab,&amp;quot; June 9, 2008).&lt;br /&gt;
&amp;lt;br&amp;gt;http://myxo.css.msu.edu/lenski/pdf/2008,%20PNAS,%20Blount%20et%20al.pdf&lt;br /&gt;
&amp;lt;br&amp;gt;http://www.newscientist.com/channel/life/dn14094-bacteria-make-major-evolutionary-shift-in-the-lab.html&lt;br /&gt;
&lt;br /&gt;
Your work was taxpayer-funded, and PNAS represents that its authors will make underlying data available. I'd like to review the data myself and ensure availability for others, including experts and my students. Others have expressed interest in access to the data in addition to myself, and your website seems well-suited for public release of these data.&lt;br /&gt;
&lt;br /&gt;
If the data are voluminous, then I particularly request access to the data that was made available to the peer reviewers of your paper, and to the data relating to the period during which the bacterial colony supposedly developed Cit+. As before, I'm requesting the organized data themselves, not the graphs and summaries set forth in the paper and referenced in your first reply to me. Note that several times your paper expressly states, &amp;quot;data not shown.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Given that this is my second request for the data, a clear answer is requested as to whether you will make the key underlying data available for independent review.  Your response, or lack thereof, will be posted due to the public interest in this issue.  Thank you.&lt;br /&gt;
&lt;br /&gt;
Andy Schlafly, B.S.E., J.D.&lt;br /&gt;
&amp;lt;br&amp;gt;www.conservapedia.com&lt;br /&gt;
&amp;lt;br&amp;gt;cc: PNAS, New Scientist publications&lt;br /&gt;
&lt;br /&gt;
:That was disappointing. [[User:Aziraphale|Aziraphale]] 16:42, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't blame him if he doesn't respond. What is this about Aschafly wanting to review the information himself. I thought he said that he wouldn't understand it, or something to that effect.[[User:SugarCup|SugarCup]] 17:21, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Well, I guess he didn't really need people to sign on with him, after all.  Added to the project page.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 17:29, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Draft letter ==&lt;br /&gt;
&lt;br /&gt;
Dear Prof. Lenski,&lt;br /&gt;
&lt;br /&gt;
This is my second request for the data underlying your recent paper, &amp;quot;Historical contingency and the evolution of a key innovation in an experimental population of Escherichia coli,&amp;quot; published in PNAS (June 10, 2008) and reported in New Scientist (&amp;quot;Bacteria make major evolutionary shift in lab,&amp;quot; June 9, 2008).&lt;br /&gt;
&amp;lt;br&amp;gt;http://myxo.css.msu.edu/lenski/pdf/2008,%20PNAS,%20Blount%20et%20al.pdf&lt;br /&gt;
&amp;lt;br&amp;gt;http://www.newscientist.com/channel/life/dn14094-bacteria-make-major-evolutionary-shift-in-the-lab.html&lt;br /&gt;
&lt;br /&gt;
This work was taxpayer-funded, and PNAS represents that its authors will make underlying data available.  I'd like to review the data myself and ensure availability for others, including experts and my students.  Others have expressed interested in access to the data in addition to myself, and your website seems well-suited for public release of these data.&lt;br /&gt;
&lt;br /&gt;
If the data are voluminous, then I particularly request that access to the data made available to the peer reviewers of your paper, and data relating to the period during which the bacterial colony supposedly developed Cit+.  As before, I'm requesting the organized data themselves, not the graphs and summaries set forth in the paper.  Note that several times your paper expressly states, &amp;quot;data not shown.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Given that this is my second request for the data, a clear answer is requested as to whether you will make the key data available for independent review.  Thank you.&lt;br /&gt;
&lt;br /&gt;
Andy Schlafly, B.S.E., J.D.&lt;br /&gt;
&lt;br /&gt;
cc: PNAS, New Scientist publications&lt;br /&gt;
&lt;br /&gt;
:Given that he was very gracious in his last reply, you think maybe it would be a good idea to at least TRY not to sound like he's being accused of malfeasance? I'd suggest new wording but something much better is already available below. -Drek&lt;br /&gt;
&lt;br /&gt;
== List of people willing to join an email requesting the public release of Lenski's data ==&lt;br /&gt;
&lt;br /&gt;
Schedule permitting, a better version of the draft letter below (which someone diluted) will be sent tomorrow to Lenski, noting support by others (unspecified whom) at Conservapedia.  Obviously Conservapedia rejects the limits on access to data proposed by several below.  Public access to data means access by all, not merely by people having certain preferred credentials or education.&lt;br /&gt;
&lt;br /&gt;
This will be the second request for the data from Lenski.  Given that the research was publicly funded and published in a Journal that has a policy of access to data, the expectation is that Lenski will release the data.  But will he?--[[User:Aschlafly|Aschlafly]] 23:40, 17 June 2008 (EDT)&lt;br /&gt;
: I'm not sure that you've ever spelt out exactly what data you are expecting.  Somebody mentioned on this page that we might be talking about terabytes of data.  Is that what you are asking for?  Or what?&lt;br /&gt;
: Also, I don't recall anybody actually said that the access to the data should be limited (and if you are talking about my comments and those of others that ''we'' should leave it to those who are qualified to see it, then I reject that we are proposing limits as such).&lt;br /&gt;
: Neither have you responded to my comments about how it will make creationists look.&lt;br /&gt;
: [[User:Philip J. Rayment|Philip J. Rayment]] 06:58, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I &amp;quot;diluted it.  I thought it needed to be more specific and polite.  Since it is neither again, I am hesitant to put my name to it.  There's no need to be brusque, and every reason to be as polite as possible.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 12:35, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
'''Current total of supporters:  7'''&lt;br /&gt;
&lt;br /&gt;
*[[User:Aschlafly]]--[[User:Aschlafly|Aschlafly]] 12:13, 16 June 2008 (EDT)&lt;br /&gt;
*[[User:AShephard|AShephard]] 20:55, 16 June 2008 (EDT)&lt;br /&gt;
*--[[User:TerryH|TerryH]]&amp;lt;sup&amp;gt;[[User talk:TerryH|Talk]]&amp;lt;/sup&amp;gt; 12:10, 17 June 2008 (EDT)&lt;br /&gt;
*--[[User:DeanS|DeanS&amp;lt;sup&amp;gt;talk&amp;lt;/sup&amp;gt;]] 14:05, 17 June 2008 (EDT)&lt;br /&gt;
*[[User:Conservative]]---[[User:Conservative|Conservative]] 18:52, 17 June 2008 (EDT)&lt;br /&gt;
 &lt;br /&gt;
::Wait a second... if I put my name on this list, is it going to get attached to some combative email?  I don't want to just agree, when you seem to be ignoring my attempts to help draft this email.  What were you proposing to send, Andy?  If you wouldn't mind, could you post the text here before I have to decide if I want to attach my good name to it?--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 14:04, 16 June 2008 (EDT)&lt;br /&gt;
::QFT. I likewise said earlier that I'd be happy to sign on, pending a review of the actual text to be sent. So long as the tone remains professional and polite I'm in. [[User:Aziraphale|Aziraphale]] 17:52, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: It will be polite and professional, of course.  In fact, someone else can draft the text if he likes, as long as it simply requests '''public release of the data for public scrutiny''' and is free of any obfuscation like that displayed by some detractors on this page.--[[User:Aschlafly|Aschlafly]] 17:54, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::There's a draft that some folks are working on, below. [[User:Aziraphale|Aziraphale]] 18:24, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Provisionally willing, pending review of the finished draft.  I make it a policy never to sign my name to anything I haven't read. --[[User:Benp|Benp]] 18:49, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Let's work up a draft.  Here's a start, and improvements are welcome:&lt;br /&gt;
&lt;br /&gt;
Dear Prof. Lenski,&lt;br /&gt;
&lt;br /&gt;
Your recent paper in PNAS, &amp;quot;Historical contingency and the evolution of a key&lt;br /&gt;
innovation in an experimental population of Escherichia coli,&amp;quot;[http://myxo.css.msu.edu/lenski/pdf/2008,%20PNAS,%20Blount%20et%20al.pdf] has interested us greatly.  Knowing PNAS policy of making data available, we were hoping you would accordingly oblige us with your recorded observations for a few key points.&lt;br /&gt;
&lt;br /&gt;
We respectfully request the data relating to the period during which the bacterial colony developed cit+; while we see excerpts in the paper, we were hoping to examine them in context.  Your website[https://myxo.css.msu.edu/ecoli/] already discloses some older data, and seems well-suited for public release of the data underlying your recent paper.&lt;br /&gt;
&lt;br /&gt;
Thank you in advance for your cooperation in this.&lt;br /&gt;
--[[User:Aschlafly|Aschlafly]] 20:15, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I think we should probably be more specific, Andy.  We're obviously not asking for twenty years' worth of notes, right?  Or at least, I don't think we should ask for that.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 21:04, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: I think it's reasonably obvious what the key claims are in the paper, and what the key data are underlying those claims.  But, if you like, perhaps you can revise the above letter.  The paper itself is not long and feel free to cite to it, if you think that is necessary.--[[User:Aschlafly|Aschlafly]] 21:10, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I just think it helps to be as specific as possible.  But I have edited a bit with slightly more polite wording and more specificity.  I hope it is acceptable?--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 21:16, 16 June 2008 (EDT)&lt;br /&gt;
:::If we send that version, put my name on the list :)  --[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 13:26, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I'll add my name to that version as well.  It's encouraging to see what teamwork can achieve when  we're all focused on the same goal. --[[User:DinsdaleP|DinsdaleP]] 13:39, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
Is it acceptable for the people co-signing this letter to use their Conservapedia user names?  I noticed earlier that Arizaphale did not want to use his real name.  [[User:Philip J. Rayment|Philip J. Rayment]] 22:54, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Thanks, Philip. I'm also willing to sign with a generic &amp;quot;John Doe&amp;quot; or even an old-fashioned &amp;quot;X&amp;quot;. Or, the letter could simply be signed &amp;quot;Members of the Conservapedia Community,&amp;quot; since I'm feeling confident that two or more others aren't sporting their actual names on that list. [[User:Aziraphale|Aziraphale]] 11:41, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Right, that's no problem.  We're polite and professional around here, and signing as &amp;quot;Members of the Conservapedia Community&amp;quot; is a good suggestion, with a number added.--[[User:Aschlafly|Aschlafly]] 11:51, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I'd be more comfortable with that, as well.  You can't be too careful with putting personal information online nowadays.  --[[User:Benp|Benp]] 17:20, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Recap ==&lt;br /&gt;
&lt;br /&gt;
Carafe, TomMoore, and SMaines all defend the withholding from public scrutiny of data underlying a scientific claim.  Moreover, note how insulting some of them have become in response below to a request for public scrutiny of the data.  No more insults will be allowed here, and their talk pollution may be removed.&lt;br /&gt;
&lt;br /&gt;
Public scrutiny has obvious benefits, and none of them have given any reason for denying that scrutiny.  Journals and even government policy encourage or require it.  Ah, but [[evolutionists]] feel they can play by their own rules, and make public claims without making the data public.  Rest assured that no one here is fooled by this &amp;quot;make the claim but hide the data from the public&amp;quot; approach.--[[User:Aschlafly|Aschlafly]] 11:23, 15 June 2008 (EDT)&lt;br /&gt;
:Just for the record, the above as it refers to my own statements is untrue.  I think public scrutiny is excellent.  I believe, in fact, that given that Lenski so promptly answered your questions, he would probably comply with any specific requests you might make.  It does not seem reasonable to demand he send you what must be gigabytes of data off the cuff.  If you were a professional in a field even tangentially related, I imagine he might be happy to do so immediately, but as it is, I suspect you are not at the top of the list for someone as busy as he undoubtedly must be.&lt;br /&gt;
:Perhaps if you sent him an email asking him a specific question: (&amp;quot;I wonder if you would send me the relevant records from the time at which you believe the bacteria became Cit+&amp;quot; might be one, but I am not a biologist) he would answer it with the records or say why he wouldn't.  Or if you wait, they might have time to organize the data into a coherent manner for presentation and make it available on the internet or by request.  Cordiality is key, we agree on that much.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 15:05, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::While I appreciate having my name removed from the top list because my position was acknowledged, it's pointless while Carafe, TomMoore, and SMaines are still being represented in the way they are.  I'm in agreement with them, and now Philip Rayment too, that simply asking &amp;quot;for all your data&amp;quot; is not only unscientific, but wasteful and disrespectful if there's no meaningful plan in place to use the data productively.  None of these people are against disclosure or proper scientific review, so as long as that statement above remains you're continuing to make false statements about CP editors. --[[User:DinsdaleP|DinsdaleP]] 10:21, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: If you supported public scrutiny of the data, then you would send Lenski an email requesting it.  That you have not, and will not, speaks volumes about your view.--[[User:Aschlafly|Aschlafly]] 16:40, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::...to me, it says that I'm not a biologist, and doubt I could fairly evaluate it if I received it.  I know the degree of training it has required for me to achieve my present position, and I lack the hubris to think I could exercise equivalent powers of discrimination in a field so unrelated to my own.  I'm not faulting you - maybe you have a degree in biochemistry, for all I know!  But I know that I am not capable of fairly evaluating in context the raw data of biological experiments.  My view is not a multi-book set: there's only one volume to it, and it's humility and appreciation of the credentials of the qualified.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 17:19, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: As I said, TomMoore, you apparently don't support &amp;quot;public scrutiny&amp;quot; of the data.  Your own expertise is obviously irrelevant.--[[User:Aschlafly|Aschlafly]] 19:17, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::I assure you, Andy, I do support it.  I see no reason to think it isn't forthcoming, even though he didn't send all of the data to Some Internet Guy who demanded it offhand.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 22:37, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: Andy, I will not join in your support in the wasting of the tax dollars of mine and others to provide irrelevant information which you will then proceed to not use. Your version of &amp;quot;scrutiny&amp;quot;, unlike scientific scrutiny, accomplishes nothing but to waste our tax dollars.&lt;br /&gt;
&lt;br /&gt;
::::: You can either participate with other scientists in public scrutiny by identifying rational weaknesses in Lenski's work and doing verification experiments, or you can continue to ignore public scrutiny and demand that your version of &amp;quot;scrutiny&amp;quot; be done. What will it be?&lt;br /&gt;
&lt;br /&gt;
::::: -- [[User:Carafe|Carafe]] 20:09, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: Although I support the public release of data, there is no way that I would ask for it or put my name to a request for it unless I first knew that someone was available to analyse it.  I mentioned earlier (when this discussion was on Aschlafly's talk page) that creationists might not review Lenski's work because of lack of funding and numbers of creationary scientists available to do the work.  Nevertheless, two creationary scientists have or are in the process of critiquing it (and I think an ID proponent has also).  But the first (Don Batten) has apparently not seen the need to ask for all the data, and if either of the other two feel the need, they can ask for themselves.  But given the aforementioned lack of funding and availability, it would be pointless asking for the data if there was nobody available to analyse it.  Of course, if Conservapedia, or someone known to Conservapedia, is offering to fund the analysis, that might change things.&lt;br /&gt;
::::: Furthermore, most problems with evolutionary conclusions are not because of misrepresenting the data, but with the conclusions being based on the materialistic worldview.  It is usually not necessary to analyse the (in this case) 20 years' worth of data in order to find this fault.&lt;br /&gt;
::::: I'm also concerned about the impression this will give of creationists.  We cop enough criticism as it is simply by holding creationist views without giving our critics real reasons such as unreasonable demands for data that we will probably never use.&lt;br /&gt;
::::: [[User:Philip J. Rayment|Philip J. Rayment]] 09:34, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: Finally. Someone who makes sense. I'll gladly join in an email requesting any relevant data from Lenski, as needed by an identified/funded creationist scientist for Conservapedia.&lt;br /&gt;
&lt;br /&gt;
:::::: Until that time, Andy's &amp;quot;public scrutiny&amp;quot; just wastes tax dollars.&lt;br /&gt;
&lt;br /&gt;
:::::: -- [[User:Carafe|Carafe]] 12:08, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::Unfortunately, Philip, you've proven to be right on this.  If you google &amp;quot;schlafly lenski&amp;quot; there's plenty of criticism over the way this has been handled by CP, and the credibility of the latter. --[[User:DinsdaleP|DinsdaleP]] 10:25, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Request of Examination of raw data is reasonable given the history of evolutionist fraud ==&lt;br /&gt;
&lt;br /&gt;
I do think a request of examination of the alleged raw data is reasonable [[Theory of Evolution and Cases of Fraud, Hoaxes and Speculation|given the history of evolutionists fraud]].  In addition, we know know that [[Charles Darwin|Charles Darwin was deceitful regarding his public pronouncements regarding his worldview]] and he was actually an [[atheism|atheist]]. So given the history of [[deceit]] in connection with the evolutionary position and its promotion, I do think Andy is quite justified in requesting to see the raw data of Lenski's alleged work. [[User:Conservative|Conservative]] 00:14, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: As I wrote above, I'm pretty sure the relevant data would be happily provided as soon as a request a bit more specific than &amp;quot;give me all the data&amp;quot; is given. Some particular weakness that Andy identified in Lenski's reasoning, perhaps? Or some experimental procedure that you deemed especially prone to mistake, or even forgery? What is this &amp;quot;skepticism&amp;quot; that has been &amp;quot;expressed&amp;quot; based on? Or is it some sort of... dogmatic skepticism?&lt;br /&gt;
&lt;br /&gt;
: -- [[User:Carafe|Carafe]] 00:44, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I had asked a question above that was never answered, so I'll repeat it here: Who does Conservapedia plan on retaining to review the data from on scientific basis?  It would be a lot more professional to select a qualified scientist or panel of scientists to do the job, and let them have a ''professional'' dialog with Prof. Lenski to review the raw data and conclusions.  This is just grandstanding - &amp;quot;You haven't delivered gigs and gigs of raw data as requested, so you're withholding data&amp;quot;.  What it comes down to is that the CP leadership wants anything BUT a professional, qualified review of professor Lenski's work, because the outcome of that is not likely to be what they want.  This reminds me of Kent Hovind's &amp;quot;Evolution Challenge&amp;quot; - set up ridiculous demands, and then claim victory because reasonable people don't meet them. --[[User:DinsdaleP|DinsdaleP]] 11:07, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Public scrutiny has obvious benefits.  See &amp;quot;recap&amp;quot; above.--[[User:Aschlafly|Aschlafly]] 11:31, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I'll repeat my specific point.  There's nothing improper about requesting that Professor Lenski share his raw data, but it's disrespectful of his time if there's no intention of using that data purposefully.  I had asked what the plan was for having the data reviewed once it's received.  Are there any qualified professionals lined up to review it and respond?  He showed courtesy and professionalism in responding intra-day to the original request, so it's disrespectful to accuse him of withholding information after a single exchange of emails.  --[[User:DinsdaleP|DinsdaleP]] 14:44, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::It's also disrespectful to claim that Carafe, TomMoore, SMaines and I are all defending &amp;quot;the withholding from public scrutiny of data underlying a scientific claim.&amp;quot;  None of us have made that statement, so please remove it since it's untrue. --[[User:DinsdaleP|DinsdaleP]] 14:46, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: DinsdaleP, clearly state that you support the public release of the data, and retract any comments to the contrary, and I'll remove your name.  &lt;br /&gt;
&lt;br /&gt;
:::::: Your comment above suggests that you only support requests for data that have a proper purpose (whatever that is), a proper plan for review (whatever that is), and &amp;quot;qualified professionals lined up to review it.&amp;quot;  If you cling to that very limited approach, then you do oppose &amp;quot;public scrutiny&amp;quot; of data underlying a scientific claim.--[[User:Aschlafly|Aschlafly]] 16:38, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::I thought my comments were self-explanatory, but I'll try to simplify it.  Yes, I support the public release of the data, and never claimed otherwise.  I hope that's clear enough.  The point we disagree on is that after a single exchange of emails, it's wrong to accuse Prof. Lenski of withholding data when he made a reasonable attempt to answer your questions and point you to the supporting data in his papers.  If you ask him in a courteous manner how the underlying raw data can be made available, I'm sure you'll get a prompt and professional reply.  So go ahead, make the request, and get the data.  Frankly, I don't care what you do with it, but at least it will stop the insulting accusations of data being withheld.  --[[User:DinsdaleP|DinsdaleP]] 18:03, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::A last clarification - my point about having a &amp;quot;proper purpose&amp;quot; in requesting the data simply meant that if you were asking Prof. Lenski to take the time and effort to collect the raw data and send it to you, I'd hope the effort wasn't going to be a waste of time because it never got into the hands of people qualified to evaluate it properly.  Time will tell.  --[[User:DinsdaleP|DinsdaleP]] 18:07, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::: Perhaps you're saying you don't oppose public release of the data.  You haven't demonstrated you would &amp;quot;support&amp;quot; it, as in joining an email requesting it.  Or would you?--[[User:Aschlafly|Aschlafly]] 19:19, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::::::&amp;quot;Perhaps&amp;quot;?  I thought my statement above was plain enough, but instead of retracting your false accusation, you're just adding new conditions - now I have to add my signature to an email I haven't seen to show my support for disclosure?  That's a sad way to avoid accountability for making false statements.  Show me the email and a plan for using the data that doesn't make this a waste of time and taxpayer money, and I'll consider signing the request.  In the meantime, please remove the false statements at the top of this page.  --[[User:DinsdaleP|DinsdaleP]] 22:17, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::::: I'm sure all of us here will gladly join in an email requesting public release of the data in a scientific scrutiny process. I will not however join in your version of &amp;quot;scrutiny&amp;quot;, which has nothing to do with scientific scrutiny at all. -- [[User:Carafe|Carafe]] 20:11, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== responses of creation scientists to Lenski matter ==&lt;br /&gt;
&lt;br /&gt;
Here are the responses of creation scientists to the Lenski matter:&lt;br /&gt;
&lt;br /&gt;
http://creationontheweb.com/content/view/5827&lt;br /&gt;
&lt;br /&gt;
http://www.answersingenesis.org/articles/2008/06/14/news-to-note-06142008&lt;br /&gt;
&lt;br /&gt;
[[User:Conservative|Conservative]] 23:48, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Another email? ==&lt;br /&gt;
&lt;br /&gt;
Is there going to be one? It's entirely possible that, having received a request from a lawyer for data, a scientist might very well think that the data provided in the report would be sufficient. Before deciding that he's hiding something, why not give him enough rope to conclusively hang himself?&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Dear Dr. Lenski,&lt;br /&gt;
&lt;br /&gt;
I'm sorry I didn't make myself clear enough in the first place. We were hoping to see the entirety of the raw data in order to assess it ourselves.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Or some such.&lt;br /&gt;
&lt;br /&gt;
[[User:Aziraphale|Aziraphale]] 12:26, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::If you are running a study on the genetics of a rapidly multiplying bacterial species over many years, the data accumulated will run into many many gigabytes. I don't believe it is practical to hand it out to any Tom, Dick and Harry requesting it. If there are concerns about any particular area of the study which raised suspicion of fraud or misinterpretation of data, then Mr. Schlafly should be asking the raw data pertaining to that particular area. &lt;br /&gt;
&lt;br /&gt;
::I have published in many medical journals and actively peer review for 2 of them. This is how it works in the field of science. Being a lawyer, Mr. Schlafly may not be familiar with the practice. So I do not think the email Aziraphale prepared is appropriate. This is my opinion and most of the users seem to agree with this as well. --[[User:SMaines|SMaines]] 13:35, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
In response to Aziraphale, my email was clear and there is no reason for me to say the same thing again.  You're welcome to make your request of Lenski if you really don't think he understood my email.&lt;br /&gt;
&lt;br /&gt;
In response to SMaines, I'll add your name to the list above of people who oppose the public release of data underlying public claims about the data.  (The amount of the data is no obstacle to its release.)  SMaines' approach prevents mistakes and fraud from being identified by independent public review.  Apparently SMaines does not even request availability of the data when he does peer review.  Perhaps he could tell us which journals he does peer review for so that others can have a healthy skepticism about claims made in them.  Of course, SMaines is unlikely to disclose the names of those journals.--[[User:Aschlafly|Aschlafly]] 14:21, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
It is true that I do not ask for raw data from all the authors that I have peer reviewed articles for. You do not seem to understand how the peer review process works. The role of the peer reviewer is not to repeat all the work the authors have already done. &lt;br /&gt;
&lt;br /&gt;
First I check whether the authors are asking a relevant question regarding the hypothesis, whether the hypotheses are falsifiable, whether the methodology is sound without any obvious flaws, were the data collected ethically and whether they obtain informed consent of all involved. I also aim to determine the experiments performed adhering to protocol and statistical methods used were sound. Then I determine whether their results actually conclude what they have listed as their conclusions. I check whether the bibliography is complete and up-to-date. Finally I recommend to the editor whether the paper is significant and relevant to the journal. I may have omitted a few steps, but that is in nutshell how a peer review process works. &lt;br /&gt;
&lt;br /&gt;
I have worked in academic circles for years and I am yet to come across any referee who will ask for the whole set of raw data for all the papers reviewed. Raw data is only asked for if we have any concerns regarding the validity of methodology or conclusions. I have in the past asked for set of raw data to run some specific calculations myself. I have never known any one who will ring an author and ask to send the whole set of data covering years of data collection. &lt;br /&gt;
&lt;br /&gt;
It works like Carafe described “A, I tried duplicating your experiment, but parameters x, y, and z that I need were not in your article. I need you to disclose to me x, y, and z that you used at the time. What are they?”&lt;br /&gt;
&lt;br /&gt;
Also, have you come across the different peer review tools? Please familiarize yourself with the process before &lt;br /&gt;
&lt;br /&gt;
For record, I am not against public scrutiny at all, but you have not even pointed out what your concerns or skepticisms are. What you have effectively said is you paper does not fit my belief patterns, so I do not believe you. Hand over all the raw data. This is childish and silly. &lt;br /&gt;
--[[User:SMaines|SMaines]] 15:06, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Dear Aschlafly,&lt;br /&gt;
&lt;br /&gt;
:You've mistaken me for someone who thinks he could diagnose Lenski's work in a meaningful way. You are one who can do so, so I was offering advice. It was free, and worth every penny. [[User:Aziraphale|Aziraphale]] 16:16, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Aziraphale, you still don't get it.  I support the public release of the data, so that the public can analyze it.  Got it now?--[[User:Aschlafly|Aschlafly]] 16:33, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::One of us is certainly not getting something - my suggestion was meant to encourage the release of the data, rather than allowing the conversation to die with a possibility existing that there was a miscommunication rather than a denial of the request. What's more important here: that a political point is scored, or that the data be released? You are 100% mistaken if you think I'm opposed to the release of the data. [[User:Aziraphale|Aziraphale]] 17:50, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: Would you join an email requesting public release of the data?--[[User:Aschlafly|Aschlafly]] 19:20, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Absolutely, but I won't divulge my identity to you. If using a pseudonym is alright with you I'll gladly attach my support. If my particular handle is too silly, I could be appended as a John Doe instead. That said, you and I have different ideas of what language is appropriate, so I'd expect to see the exact text in advance. For example, until ''proven'' a liar or charlatan he deserves not to be accused of anything. Rather, just as when a motion for discovery is not compeletely fulfilled to your satisfaction, a firm but courteous clarification of your expectations would be appropriate.&lt;br /&gt;
&lt;br /&gt;
::::Would you care for me to draft something instead, and you can sign off, or not, as you see fit? [[User:Aziraphale|Aziraphale]] 21:23, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Rants Against Public Release of Data ==&lt;br /&gt;
&lt;br /&gt;
:While you're at it, you might do well to explain to Lenski what exactly a &amp;quot;Conservapedia&amp;quot; is. Unless he really likes Lewis Black's &amp;quot;The conservatives think that YOU, THE PUBLIC, HAVE A LIBERAL BIAS.&amp;quot; quote, he's unlikely to know. After all, this site gets most of its views from a small group of devout sysops and the snarkers over at RW. Godspeed. [[User:DannyRedful|DannyRedful]] 13:49, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
[http://myxo.css.msu.edu/lenski/pdf/2008,%20PNAS,%20Blount%20et%20al.pdf Paper 180.]  All kinds of data.  If you want, I can also link to the protocols and such.  Prof. Lenski is way more obliging than we would have any right to expect... I sent him a letter of congratulations, and he even took the time to reply thanking me!--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 15:27, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::So, Andy, when can we expect your in-depth analysis of paper #180? -Drek&lt;br /&gt;
&lt;br /&gt;
:::With a professional and comprehensive reply having been sent promptly by Professor Lenski, what would be the intended follow-up from Conservapedia?  It seems like he answered the letter's first two questions and pointed out that the third was based on a misunderstanding of his paper.  Since his study's data and methodology are freely available for review, I'm wondering who CP is looking to engage to independently review and assess his work, which has already passed peer review in order to be published. --[[User:DinsdaleP|DinsdaleP]] 16:03, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::He answered, everybody scramble!  I need that Lack of Evidence in the air NOW!  You call artillery and tell them to deploy the Inconclusive Data immediately!  Move, move, move!  We've got a battle against science to fight, people!--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 17:29, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Lenski's reply did not provide the data as requested.  It did clarify that his claims are not as strong as some [[evolutionists]] have insisted.--[[User:Aschlafly|Aschlafly]] 09:07, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;You will find all the relevant methods and data supporting this claim in our paper.&amp;quot; If this statement is true then I hardly think he's going to go to the trouble of sending us all his data when it is readily available. [[User:StatsMsn|StatsMsn]] 09:29, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: StatsMsn, have you ever read a scientific paper?  Papers don't set forth the data themselves.  At most, they set forth summaries of data, which can be flawed or self-serving.--[[User:Aschlafly|Aschlafly]] 09:31, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Supposing he gave you access to the gigs of raw data, would you:&lt;br /&gt;
:::#Be able to understand any of it? &lt;br /&gt;
:::#Be prepared to accept that the data accurately reflects the physical facts of the matter in the lab, were you to find it consistent with his conclusions?&lt;br /&gt;
:::Given your educational background, I have serious doubts about 1), and given your behaviour on this site, I find myself incapable of believing 2). Please feel free to offer me some reassurance. --[[User:Leda|Leda]] 10:26, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I find this ironic that you suddenly want data to support someone else's claim, given your &amp;quot;Mystery: Young hollywood stars and breast cancer&amp;quot; ballpark figure. The paper provides more than ballpark figures you have previously used to support your hypothses in the past. [[User:DanielB|DanielB]] 19:28, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: In response to Leda, if for some unexplained reason I can't understand the data, then I'll find someone who can.  I don't know how to fly an airplane but obviously that does not stop me from traveling by air.  I am not reassured by the withholding of data.&lt;br /&gt;
&lt;br /&gt;
::::: In response to DanielB, I presented my data and described it as a mystery.  What we have here is the unacceptable opposite: a scientific claim without production of the data.--[[User:Aschlafly|Aschlafly]] 21:12, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: ''&amp;quot;I don't know how to fly an airplane but obviously that does not stop me from traveling by air.&amp;quot;'' Oh, nobody's objecting to you flying when clueless. But a modicum of flight knowledge might expected of you if you, say, suddenly rush into the cockpit and demand that the pilot repeat to you every single flight procedure done for the last 12 hours, lest you declare him fraudulent and/or incompetent. I mean, isn't that what you're implying?&lt;br /&gt;
&lt;br /&gt;
:::::: I mean, what are you expecting when you demand &amp;quot;data&amp;quot; of the Cit+ mutation occurance other than a log entry of &amp;quot;Jan 24th, 2008, 2:03pm. Generation 2026 confirmed to express Cit+ mutation&amp;quot;? Then what you do oh-so-politely request? That all of his collaborator's minds be read so you can make sure there is no mistakes?&lt;br /&gt;
&lt;br /&gt;
:::::: -- [[User:Carafe|Carafe]] 23:08, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::: Your attempt to defend the withholding of data underlying a scientific claim is amusing.  While you're at it, perhaps you should also protest the Submission guidelines for the Proceedings of the National Academy of Science: &amp;quot;(viii) Materials and Data Availability. To allow others to replicate and build on work published in PNAS, authors must make materials, data, and associated protocols available to readers. Authors must disclose upon submission of the manuscript any restrictions on the availability of materials or information.&amp;quot;  You might also protest policies that recommend or require taxpayer-funded data to be made available.--[[User:Aschlafly|Aschlafly]] 23:21, 14 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::: You thought my poking fun at your inability to form a coherent analogy was supposed to be a defense? The amusement is all on this side of the table, trust me. You see, there is no defending going on here, because there is no withholding going on here.&lt;br /&gt;
&lt;br /&gt;
:::::::: ''&amp;quot;(viii) Materials and Data Availability...&amp;quot;'' Yes, you can stop repeating yourself now. This was in your letter, which I did in fact read  (something that might not be said of you and the myriad articles Richard provided). I did wonder why that was in your letter. I mean, did you think that normal scientific discourse doesn't occur unless by your legal coercion? I'm pretty sure if you had, say, a request just a tad more specific than &amp;quot;give me all your data&amp;quot;, Richard would have been more than happy to reply. &amp;quot;Give me all your data&amp;quot; is as an absurd of a data request as demanding that Richard must &amp;quot;right now tell me all you know about E. coli&amp;quot;, which, come to think about it, would be pretty much the same thing.&lt;br /&gt;
&lt;br /&gt;
:::::::: '''''&amp;quot;To allow others to replicate and build on''' work published in PNAS, authors must...&amp;quot;'' Out of curiosity, which part of his experiment are you trying to replicate that need additional information not available in the paper? Maybe you should tell him, he could easily help you with that. If you are not replicating the experiment, then did you have a real question or concern, or a weakness that you identified, like &amp;quot;I had a concern about this-and-that procedure of the strain selection, it seems particularly vulnerable to contamination&amp;quot; he would be quite happy to help you too. But hey, that requires that you have a clue about the subject matter.&lt;br /&gt;
&lt;br /&gt;
:::::::: -- [[User:Carafe|Carafe]] 00:32, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
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:::::::::You really go out of your way to defend a guy who's clearly a fraudulent hack. Even if he released his so called &amp;quot;raw data&amp;quot; it would just be a huge load of numbers no one is going to take the time to analyze. If it took him years and years to do this experiment he can be pretty sure no one is going to waste that much time trying to replicate it, so everyone can assume he's right and the atheist Darwinists can pretend they've proved evolution, even when we know it's impossible. Do you believe everything you read? If someone claimed they had a mountain of evidence that Bigfoot and the Loch Ness Monster had a baby, I suppose you'd believe that too if it were published somewhere? [[User:TonyT|TonyT]] 14:36, 15 June 2008 (EDT)&lt;br /&gt;
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&lt;br /&gt;
::::::::::So let me see if I understand you correctly, Tony.  If Lenski doesn't release all of the raw data accumulated over twenty years as Mr. Schlafly requests, it's proof that he's a fraud.  If Lenski releases all of the raw data accumulated over twenty years as Mr. Schlafly requests, the sheer volume is proof that he's trying to pull a fast one, and he's a fraud.  &lt;br /&gt;
::::::::::Is that correct?&lt;br /&gt;
::::::::::Given this and other comments you have made, I suspect that you're a satirist attempting to make conservatives look unreasonable.  If so, please stop.  --[[User:Benp|Benp]] 17:06, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::::::I resent being called a satirist. You assume that anyone who doesn't hold your liberal views must be joking! Well, the majority of the people in this country are &amp;quot;satirists&amp;quot; if that is the case. It doesn't much matter if Lenski releases his data or not. Us right thinking people know he's a fraud because he claims to have witnessed evolution, and we know that is impossible. That is a fact! I'd like to see his data. I bet it's so seriously flawed even someone with little background in biology will be able to tell. [[User:TonyT|TonyT]] 21:54, 15 June 2008 (EDT)&lt;br /&gt;
::::::::::::: Do not call Lenski or anyone else a fraud without good evidence.  Evolution is impossible, but for Lenski to be a fraud he would have to be claiming something that he ''knows'' to be wrong, and you've provided no evidence of that, and I doubt that it exists.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:46, 16 June 2008 (EDT) (Administrator)&lt;br /&gt;
::::::::::::: Not at all, Tony.  I assume that anyone who is genuinely conservative is going to present a reasonable and rational demeanor, refrain from a priori reasoning, and generally engage in mature conduct.  I assume that those who wish to promulgate a stereotype of conservatism with an eye to demonization is going to engage in name-calling, refuse to engage in rational discussion, and declare himself right without adequate support for the position.  Such actions are entirely consistent with liberals masquerading as conservatives.  If you resent being called a satirist, I would suggest attempting to conduct yourself in a manner becoming a conservative.  --[[User:Benp|Benp]] 21:22, 16 June 2008 (EDT)&lt;br /&gt;
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::::::::::: Where did the 20 years come from?  Lenski was asked for the data supporting his claim.  He has produced some information on a website, but not that data.  Yes, making a claim while withholding the data, even after a request, can reasonably lead one to doubt the claim.  Wouldn't you agree with that?--[[User:Aschlafly|Aschlafly]] 19:23, 15 June 2008 (EDT)&lt;br /&gt;
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'''(Unindent)'''&lt;br /&gt;
&lt;br /&gt;
Certainly, Mr. Schlafly.  What I'm taking issue with is Tony's claim that even if Lenski releases his data, it's not worth taking the time to analyze or &amp;quot;waste the time&amp;quot; trying to replicate.  It seems very much to me as if he's trying to portray conservatives as closed-minded and unwilling to look at the evidence.  Perhaps I'm mistaken on that point, but I certainly think you'd agree that such individuals have turned up here before, wouldn't you?  &lt;br /&gt;
&lt;br /&gt;
With respect to the 'twenty years' portion: I was under the impression that you wanted the full and complete data to be made available.  Given that the experiment took twenty years, I assumed that you would want the full twenty years of data included for evaluation.  I apologize if I was mistaken.--[[User:Benp|Benp]] 19:28, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
I was wondering how anyone possibly could conclude from this exchange that Lenski was hiding something. I came to the conclusion that some people must not understand how scientific scrutiny works. I wrote a guide.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Scientific scrutiny works like this:&amp;lt;/u&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
{| width=&amp;quot;500px&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|&amp;lt;i&amp;gt;'''Scientist A''' publishes results.&amp;lt;br&amp;gt;&lt;br /&gt;
'''Scientist B''': A, I tried duplicating your experiment, but parameters x, y, and z that I need were not in your article. I need you to disclose to me x, y, and z that you used at the time. What are they?&amp;lt;br&amp;gt;&lt;br /&gt;
'''A''': x, y, and z are such and such.&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': Using x, y, and z, my result doesn't agree with yours at all. Are you sure you did the procedures that you claimed?&amp;lt;br&amp;gt;&lt;br /&gt;
'''A''': ...&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': You fraud!&amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Scientific scrutiny ''does not'' work like this:&amp;lt;/u&amp;gt;&amp;lt;br&amp;gt;&lt;br /&gt;
&amp;lt;i&amp;gt;&lt;br /&gt;
'''A''' publishes results.&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': I have Generic Skepticism toward your article. Under code viii of the Publication Criteria, I demand that you give me all of your data!&amp;lt;br&amp;gt;&lt;br /&gt;
'''A''': ... ok...? It seems that everything you would need is already in the article. Did you have something specific in mind?&amp;lt;br&amp;gt;&lt;br /&gt;
'''B''': A has refused to attach all data he has ever used for the experiment. He is withholding information and thus hiding something.&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
-- [[User:Carafe|Carafe]] 01:42, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:This is it.  This one is my favorite post.  Carafe has won Conservapedia, roll the credits.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 01:49, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Beautiful! What else can I say?--[[User:SMaines|SMaines]] 13:37, 15 June 2008 (EDT)&lt;br /&gt;
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::: Not much, apparently.  I think you've exhausted your meaningful comments.--[[User:Aschlafly|Aschlafly]] 14:24, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Aschlafly, have you read the paper? ==&lt;br /&gt;
&lt;br /&gt;
I have.  It pretty fairly lays out all the important data.  Unless you want to run the experiments yourself - which I don't know if you could do, given the equipment he used - I think it's probably the best you'll ever get.  I think a fair reply to Lenski would be point out elements of his analysis that you don't like, and put that in a reply e-mail.  Otherwise, your lack of reply makes it look like you've given up, and your defensive parries here (&amp;quot;he didn't give all his data!&amp;quot;) look like a losing rearguard action.-[[User:AShephard|AShephard]] 17:10, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Would you join an email requesting public release of the data, or not?--[[User:Aschlafly|Aschlafly]] 19:24, 15 June 2008 (EDT)&lt;br /&gt;
::May I sign-with-qualifier?  As in, signed, &amp;quot;A. Shephard - please do show as much as reasonably possible; the truth will out and convince those who doubt you, and this will hasten it along.&amp;quot;?-[[User:AShephard|AShephard]] 22:24, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Something to note ==&lt;br /&gt;
&lt;br /&gt;
From the AiG article:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;AiG’s Dr. Georgia Purdom is studying the research for an upcoming semi-technical article in the journal Answers In Depth.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Apparently, Lenski has released his data to Purdom.  Presumably, Dr. Purdom wouldn't settle for fragmentary data that wouldn't allow her to fully evaluate the claims.  Had Lenski refused to disclose, it seems certain that AiG would have made note of it.&lt;br /&gt;
&lt;br /&gt;
{{unsigned|Benp}}&lt;br /&gt;
&lt;br /&gt;
==Hypothetical==&lt;br /&gt;
Let's say that a second email is enough for Lenski to release his data. What are you going to do with it all? Previous discussions show you don't what you are doing with small, simple to analyse data sets. You would need a degree in biochemistry and biostats to even begin to know what you are going to do with it. The people who have peer reviewed the paper a by far better qualified and if they had concerns they would have asked specifically for what they wanted without sounding like .... Well I want say what you sound like writting emails singed with a law degree demanding data. [[User:DanielB|DanielB]] 19:16, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Would you join an email requesting public release of the data, or not?--[[User:Aschlafly|Aschlafly]] 19:25, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Sure, but like the human genome it will probably be released in time anyway in a way that is useful. You standing there making demands, signing letters JD, makes you look like some lawyer with an axe to grind rather than someone interested in research. [[User:DanielB|DanielB]] 20:33, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Proposed Follow-up Email==&lt;br /&gt;
Since Andy wants to send a second email for some of the rest of us to sign as well, here is a space to work out the wording.  I wonder if MainS and Carafe would help us write something that seems reasonable and polite, since you guys seem to have sufficient knowledge in the field to describe what we are looking to find out?&lt;br /&gt;
&lt;br /&gt;
I would suggest something along these lines:&lt;br /&gt;
&lt;br /&gt;
''Dear Professor Lenski''&lt;br /&gt;
''We are writing in regards to your recent experiment with cit+ development in observed E. coli populations.  We were wondering if you would oblige us by sending the relevant raw data from your observations during the period in which the bacteria population developed the ability to utilize citrase.  We are intensely curious about that information.  If it will be made available through some other venue and you wish to direct us to that instead, then we would very much like to be made aware of that.''&lt;br /&gt;
''Thank you,''&lt;br /&gt;
''Andy Schlafly, Thomas Moore, etc.''&lt;br /&gt;
&lt;br /&gt;
Is that a reasonable request?  I am afraid biology protocol is quite beyond me, so some help would be appreciated.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 22:47, 15 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Looks like a good start, Tom, but from the comments so far it seems like nothing short of the full set of observations is going to be satisfactory for some of the skeptics here.  I'd suggest the following revision to the second and third sentences:&lt;br /&gt;
::''We were wondering if you would oblige us by sending the relevant raw data for the full set of  your observations for this population.  We are intensely curious about the period in which the bacteria population developed the ability to utilize citrase, but would like the complete set of observations instead of a subset to facilitate an independent analysis of the research.''  --[[User:DinsdaleP|DinsdaleP]] 00:07, 16 June 2008 (EDT)&lt;br /&gt;
:::It doesn't seem reasonable to demand twenty years' worth of observations, which would be the full set.  Or at least, it doesn't seem reasonable to me.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 00:09, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::It doesn't seem reasonable to me, either, which is why Professor Lenski's response pointed readers to the relevant subsets of data, and that would be sufficient for most reasonable people.  I was just pointing out that unreasonable people here will consider anything less than all 20 years to be withholding data, so what's needed to satisfy the skeptics is a way for that full body of observations to be accessible.  If the response is that it would take too much time and/or money to satisfy the request, then the burden of proof falls on the skeptics to justify why they can't start with the data already made available and only request additional data when they have specific questions that require it for an answer. --[[User:DinsdaleP|DinsdaleP]] 00:32, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Well, maybe they will feel differently.  I think this is the polite and reasonable approach, rather than asking for all twenty years.  Other comments?  Andy?--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 18:51, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==What is the plan for a Conservapedia review of Lenski's work?==&lt;br /&gt;
&lt;br /&gt;
One thing that keeps getting lost in the rhetoric - who is looking at the Lenski work on behalf of Conservapedia?  More than a few people here, including a CP sysop, have pointed out that a proper scientific review can begin using the data already made available by Professor Lenski.  If this review surfaces any questions or criticisms, then that would prompt an exchange with Lenski on the specifcs, and I'm sure the related data would be made available.  While I see that there are reviews of the work being done by some creationist groups (who apparently see no need to have all the raw data first), the Conservapedia approach is more like a set of lawyers looking for discovery than a set of scientists looking for truth.  Why can't CP review Lenski's work in a scientific manner like AiG instead? --[[User:DinsdaleP|DinsdaleP]] 10:31, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: The issue is '''public''' release and scrutiny of the data.--[[User:Aschlafly|Aschlafly]] 10:43, 16 June 2008 (EDT)&lt;br /&gt;
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::No one investigating Lenski's work in a scientific manner is accusing him of withholding any data from them, or from the public.  You're setting a new, and unprofessional, precedent in expecting a scientist to take the time to collect and send you decades of raw data on his research simply because you're asking him to, when you haven't even shown the courtesy of demonstrating why this effort is necessary.  I repeat the question you keep avoiding - is this exercise going to be a waste of Lenski's time so you can make a point, or do you have a plan to use that raw data and a timetable for publishing your findings? --[[User:DinsdaleP|DinsdaleP]] 10:52, 16 June 2008 (EDT)&lt;br /&gt;
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::: DinsdaleP, it sounds like your name should be added back to the list of those who oppose public release and scrutiny of the data above.  The questions you keep harping on are irrelevant to the issue of public release and scrutiny of the data.--[[User:Aschlafly|Aschlafly]] 11:02, 16 June 2008 (EDT)&lt;br /&gt;
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:::::Feel free to add me back to your ridiculous list, then.  Anyone who can read knows where I stand, just as they can see your continued avoidance of my question.  There is no plan, is there?  I'll be glad to stand corrected if I'm wrong. --[[User:DinsdaleP|DinsdaleP]] 11:17, 16 June 2008 (EDT)&lt;br /&gt;
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:::: How is asking about &amp;quot;scrutiny of the data&amp;quot; irrelevant to the issue of &amp;quot;public release and '''scrutiny of the data'''&amp;quot;?  Color me confused!--[[User:Jareddr|Jareddr]] 11:03, 16 June 2008 (EDT)&lt;br /&gt;
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You don't seem to understand the scientific method at all. There is a reason peer review is so called. It is a review of work by your peers, that is fellows engaged in similar fields of research. You are not a peer of Dr. Lenski. You don't even hold an undergraduate degree in a related field. You aren't even qualified to be a research assistant in his lab. You're a lawyer, and I'm sure you're good at your job and all, but don't try to pretend to qualifications you simply do not have to serve a political purpose.&lt;br /&gt;
&lt;br /&gt;
Lets face it, the good doctor has been extremely kind to you thus far. I would not recommend pushing your luck. Had it been me, your email would have hit the bit bucket faster than you can say &amp;quot;plunk&amp;quot;. As far as I can tell, you haven't even had the good grace to read the poor guy's paper as he suggested. I did, and I found it extremely accessible compared to the cryptography papers I'm used to reviewing. I believed I followed the bulk of it, and I'm sure you could too if you were so minded.&lt;br /&gt;
&lt;br /&gt;
But of course, you aren't minded to. You're not at all interested in his findings, because you assume they're false before you even know the details. If he were correct, it would yet further discredit your young earth creationist beliefs. Here is research that gives the lie to the old &amp;quot;mutations never produce new information&amp;quot; talking point, while at the same time demonstrating how a feature that seems incredibly unlikely were it to happen in one big bang, can in fact become trivial via building up a &amp;quot;potentiated genome&amp;quot; as alluded to by Lenski in his email (see the section headed &amp;quot;Historical Contingency in the Evolution of Cit+&amp;quot; for details of the experiments they performed to confirm this.)&lt;br /&gt;
&lt;br /&gt;
This experiment yet again confirms the predictions of the theory of evolution, while contradicting your own creation hypothesis (The capacity for citrate utilisation starts out weak and gets stronger over time, via additional mutations that out compete the peers they fissioned from.) This result scares you. You aren't interested at all in Dr. Lenski's data are you? All you want is to make an unreasonable request, and then when it is sensibly refused or ignored to trumpet that clearly the scientists working on LEE are attempting to hide something. Nobody is impressed by your transparent posturing. --[[User:Taciturn|Taciturn]] 15:08, 16 June 2008 (EDT)&lt;br /&gt;
: Although some of your comments, such as those about peer review, are reasonable, the last half particularly is begging the question.  His research is ''claimed to'' give the lie to the &amp;quot;mutations never produce new information&amp;quot; claim, but whether they ''actually'' do is one of the points that are in contention.  Trying to make your point by assuming your point and simply restating it is not a valid form of argument.  Further, although misunderstanding this is understandable, creationists have acknowledged that mutations might ''extremely rarely'' produce new genetic information by chance.  Their argument is more that you can't use mutations as a source of new information, not because it never ever happens, but because it very rarely happens and would be swamped by all the information-losing mutations.  So Lenski's claim, even if it turned out to be true (which seems unlikely: see creationist responses linked above), does not disprove creationism anyway, as ''one'' example of an information-gaining mutation is consistent with creationism and inconsistent with evolution, which requires ''many'' such mutations. [[User:Philip J. Rayment|Philip J. Rayment]] 23:05, 16 June 2008 (EDT)&lt;br /&gt;
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:: Ugh. Don't get me started on those &amp;quot;creationist responses.&amp;quot; They're clearly written for a scientifically illiterate and unthinking audience. People who won't notice that the author's idea of a literature survey is to read and fail to understand an abstract, and then cite the paper in support of whatever gibberish they want to commit to paper. The AiG response is just talking points recycled for the occasion, which no meaningful content, while creation on the web is so intellectually dishonest it beggars belief. Take this wonderful paragraph:&lt;br /&gt;
&lt;br /&gt;
{{cquote|Furthermore, E. coli is normally capable of utilizing citrate as an energy source under anaerobic conditions, with a whole suite of genes involved in its fermentation. This includes a citrate transporter gene that codes for a transporter protein embedded in the cell wall that takes citrate into the cell.}}&lt;br /&gt;
&lt;br /&gt;
:: Wrong, wrong, wrong. E. Coli is not, and has never been observed to be capable of utilising citrate natively. Any E. Coli that have this ability have it because it is coded for be invasive plasmids. That's the point of the paper the author cites. Lenski takes great pains to point out that the Cit+ and Cit- strains DO NOT possess these plasmids, since the issue of external contamination would be foremost in any reviewer's mind. &lt;br /&gt;
&lt;br /&gt;
:: The whole creation on the web article is like this throughout. It takes parts of the paper out of context and uses them as an attack on the work. Whole sentences and paragraphs are copied wholesale without attribution. The author makes totally unfounded claims about the what the LTEE team are doing, accusing them of &amp;quot;giving up on observing evolution.&amp;quot; It's the most astonishingly asinine thing I've read this month, and only &amp;quot;died-in-the-wool&amp;quot; (sic) creationist would take it seriously.&lt;br /&gt;
&lt;br /&gt;
:: So, here's the thing. Lets assume that Lenski's claims are false or exaggerated (and I don't think for a moment that is the case.) How exactly is Schlafly, a lawyer, going to show this regardless of how much raw data he has? He doesn't even know what to ask for, let alone what he's going to do with it once he has it. I don't believe it would be overly cynical to ascribe an ulterior motive to this request. At very best, he wants to pester a person doing productive research and force him to do extra work, unpaid, on his behalf. That would be fine if Schlafly was a peer of Lenski's seeking verification of the result. Defending one's work is part of the scientific process, but there have to be limits. If you really want to analyse the result, first find a working biologist with time and equipment to do the analysis, then and only then will I support the request for further data.&lt;br /&gt;
&lt;br /&gt;
:: To all others supporting the request currently, I'd ask they withdraw their support until such time as this condition is fulfilled. I cannot believe that Schlafly seriously wants the data, simply that he wishes the request to be refused such that he can make outlandish claims about scientific transparency. --[[User:Taciturn|Taciturn]] 08:10, 17 June 2008 (EDT)&lt;br /&gt;
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::: Taciturn, I'm not requesting merely my personal review of the data (although certainly I will review it if Lenski produces it), but rather the ''public scrutiny'' of the data.  Unless you think that Lenski's team is perfect or has a monopoly on knowledge, you should agree that additional review of the data by others can yield additional insights, and possibly identify flaws.&lt;br /&gt;
&lt;br /&gt;
::: Andrew Wiles is undeniably a bright mathematician, as are his friends who reviewed his claim to have proven Fermat's Last Theorem.  But when he made his initial proof available more widely, others saw flaws in it that took a long time to repair.  Obviously the same may be true about anyone's work ... including Lenski's.--[[User:Aschlafly|Aschlafly]] 08:37, 17 June 2008 (EDT)&lt;br /&gt;
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:::: [Edit conflict] Mr. Schlafly, given that Lenski is required to release the data to any scientist who asks, who exactly is preventing public scrutiny? A lawyer such as yourself quite simply does not have the training to understand the data, and you're quite unlikely to find a scientist sympathetic to your cause. Even if he releases twenty years worth of research to you, nothing changes. [[User:DannyRedful|DannyRedful]] 10:19, 17 June 2008 (EDT)&lt;br /&gt;
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::::: Are you saying that only a &amp;quot;scientist&amp;quot; may see the data?  I hold an engineering degree and worked at Bell Labs, but perhaps you have some special definition to limit access to the data as much as possible.  If someone drops out of college, does that disqualify him from being able to look at the data?  I certainly hope that isn't your view.--[[User:Aschlafly|Aschlafly]] 11:07, 17 June 2008 (EDT)&lt;br /&gt;
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::::::Andy, only someone with proper training in biology could hope to understand the raw data. You can look at it, yes, fine, but you won't understand it, and you'll quickly demand that Lenski release it in a &amp;quot;clear and comprehensive format&amp;quot;, at which point you'll promptly be pointed right back to Paper 180. Your engineering degree doesn't help you here. [[User:DannyRedful|DannyRedful]] 11:10, 17 June 2008 (EDT)&lt;br /&gt;
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::: Taciturn, one more bigoted derogatory comment like those in your first paragraph and the end of your third paragraph and you will earn yourself a block.&lt;br /&gt;
::: Now, to your specific claims regarding AiG and CMI:&lt;br /&gt;
::: * The articles are written for a lay audience, but that doesn't mean that they are written for a &amp;quot;scientifically illiterate and unthinking audience&amp;quot;.  On the contrary, they aim to make them scientifically accurate.&lt;br /&gt;
::: * The AiG article was clearly a preliminary response, so your derogatory comment about no meaningful content is unwarranted.&lt;br /&gt;
::: * &amp;quot;''Whole sentences and paragraphs are copied wholesale without attribution.''&amp;quot;:  Please back that claim with evidence or retract it.&lt;br /&gt;
::: * &amp;quot;''The author makes totally unfounded claims about the what the LTEE team are doing, accusing them of &amp;quot;giving up on observing evolution.&amp;quot;''&amp;quot;:  On the contrary, it appears that you did not read the article properly (with an open mind?).  It actually says that &amp;quot;...Lenski seemed [note both the lack of definiteness/lack of accusation and the past tense] to have given up on ‘evolution in the lab’ ...&amp;quot;&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 09:07, 17 June 2008 (EDT)&lt;br /&gt;
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:::: Taciturn discredited himself, and probably won't even defend his behavior.&lt;br /&gt;
&lt;br /&gt;
:::: But Philip, I have a question for you:  do you support public release of the data to enable others (including creationists) to review it?  It's hard for me to see how outside reviewers (including creationists) can do a thorough job without access to the data.  Undeniably outside reviewers could do a better job if the data were public.&lt;br /&gt;
&lt;br /&gt;
:::: I'm starting to think that even the peer reviewers for the paper never checked the data, if the data continue to be withheld.--[[User:Aschlafly|Aschlafly]] 10:16, 17 June 2008 (EDT)&lt;br /&gt;
:::::: I've already given my answer to whether or not I support release of the data.  Do a search of this page for a post with a timestamp of 09:34.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:15, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::: Well, OK, I found your prior posting and reread it, but didn't find any answer to the basic question I just asked:  wouldn't outside reviewers (including creationists) be better off with an availability of the data?  And to your point about funding, wouldn't funding be easier to obtain (to the extent necessary) if it were known that the data are available?  Seems obvious to me, and probably to the co-signers (11 and growing), that the answer is &amp;quot;yes&amp;quot; to both.--[[User:Aschlafly|Aschlafly]] 11:20, 17 June 2008 (EDT)&lt;br /&gt;
:::::::: Actually, that was not a question that you had just asked.  And yes, outside reviewers, including creationists, ''would'' be better off with the data being available, ''if they plan on reviewing all that data''.  But that's a big &amp;quot;if&amp;quot;, because, as I did say above, there is a shortage of available creationary scientists and funding for them.  As for obtaining funding, no, I don't think it would make a difference.  Correct me if I'm wrong, but Lenski has not refused to release the data; it's just that you plan on asking him to do so ''now'' rather than wait for someone who is actually going to review the data to ask.  That is, I assume that the data would be made available in due course to a serious researcher who requested it.&lt;br /&gt;
:::::::: I also pointed out that creationary scientists may not be interested in reviewing all the data.  They probably have better things to do with their time and funds than to analyse 20 years worth of data, when all they likely need to do is find out a bit more about his actual results.  Further, as I said elsewhere on this page, it's even ''possible'' that Lenski has actually found a mutation that has added genetic information.  Creationists don't rule out that there may be very rare examples of this, and ''perhaps'' this is the first known case of such.  But that doesn't disprove creation nor prove evolution because, as I said, creationism can handle the odd exception to the rule, whereas the evolution requires millions of such information-gaining mutations, and one example is not that evidence.  So why would a creationary scientist waste his time (unless someone was employing him to do it)?&lt;br /&gt;
:::::::: [[User:Philip J. Rayment|Philip J. Rayment]] 23:04, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Which would mean that it would not even be published in the journal, Andy. Your final claim is unfounded and, quite frankly, slanderous. [[User:DannyRedful|DannyRedful]] 10:19, 17 June 2008 (EDT)&lt;br /&gt;
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:::::: If the peer reviewers saw the data, then it is no problem to make that data publicly available.  So where is it?--[[User:Aschlafly|Aschlafly]] 11:07, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::In the paper, Andy. Everything that you could need to know about the experiment and much more is in the paper. If you don't believe me, you can ask Lenski for something extra, however general questions like the ones you've sent him so far will only get you pointed back to the paper. If you've got a specific part of the work you want, ask and I'm sure he'll happily throw the raw, incomprehensible data at you. [[User:DannyRedful|DannyRedful]] 11:10, 17 June 2008 (EDT)&lt;br /&gt;
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::::::::This would seem to come down to a fundamental misunderstanding.  Few biologists are going to want to see Lenski's raw data like this, because the observations will be relatively simple to make - or at least simple for a biologist.  Instead, they will want to examine his methodology (which is already freely available) to see if they can find any flaws.  For example, if he had stored them in a non-sterile environment or something, the colonies could have been contaminated, and it would invalidate his conclusions.  They will also want to see the conclusions he draws from his observations, which might be unwarranted or otherwise explainable.  For example, if they know as biologists that e. coli can use citrase under certain conditions (not the case, actually, but it's an example), they would call his conclusions into question.  And of course some scientists are going to want to imitate his whole set-up to reproduce his result... although it will take a while.  But because Prof. Lenski is a highly skilled and reputable scientist, few are going to demand to see his raw data, because there is little reason not to trust his integrity.  That is generally just not how this science is done, to the best of my knowledge.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 13:26, 17 June 2008 (EDT)&lt;br /&gt;
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I can't believe I'm getting into this particular mess but, here goes: hypothetically, let's say that Andy contacts Lenski and Lenski graciously releases all of the raw data anyone could want. Let's further say that Andy manages to secure the services of a qualified analyst who has the time and training to properly analyze said data and that, further, that analyst confirms that Lenski's interpretations are correct. In other words, the analyst says that Lenski is- as far as anyone can tell- correct. What happens then? Will Andy or anyone else publicly acknowledge this to be the case, or will the story suddenly become that Lenski &amp;quot;falsified&amp;quot; his raw data? Because, really and truly folks, the &amp;quot;raw data&amp;quot; we keep talking about is not the same thing as actually having access to Lenski's samples. Moreover, Lenski is not about to release any part of his samples to folks who haven't the slightest idea how to store them, much less how to analyze. And I don't have imagination enough to think that Conservapedia is going to set up an adequately equipped and staffed research lab capable of taking possession of such samples, much less fund it long enough to replicate Lenski's research. As far as I can tell, this entire thing is a lot of sound and fury that will ultimately come to nothing (apologies Will). So what's with all the grandstanding, Andy? Okay, I've said my bit. I'll go back to editing statistics articles now. -Drek&lt;br /&gt;
::I don't believe it will be hard to gain interest from creation scientist organizations/individuals and ID theorists in regards to reviewing the raw data.[[User:Conservative|Conservative]] 19:23, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: I've just posted above in a reply to Andy why I think a creationary scientist would ''not'' be interested.  I'll add here that, according to Don Batten of CMI (link elsewhere on this page), it fits with what Behe has written about in his latest book, so there's no reason to think that this case would bother ID proponents either.  [[User:Philip J. Rayment|Philip J. Rayment]] 23:12, 17 June 2008 (EDT)&lt;br /&gt;
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::::''&amp;quot;I don't believe it will be hard to gain interest from creation scientist organizations/individuals and ID theorists in regards to reviewing the raw data.&amp;quot;'' Yeah, but I was specifically referring to qualified analysts, so the ID/C.S. folks won't help. Snark aside, however, neither you nor anyone else has addressed the underlying issue: what happens if Lenski DOES provide the full database? It isn't like someone couldn't claim he faked that and the only way to confirm it would be to evaluate his samples. Look, I DO in fact support public availability of data derived from publicly funded research. That said, however, if we don't even have a plausible case for how we ourselves could verify output, much less carry out a replication, we're just being nuisances. Lenski's job is to do research, not bow to every request made of him by random unqualified amateurs. And even if he has tenure and that somehow made him utterly invulnerable to firing (oddly, failing to produce is one of those things that can kill tenure) he still has a responsibility to his Post-Docs and grad students. -Drek&lt;br /&gt;
::::: I've warned two others on this page about derogatory comments, and you've gone and added your own.  For that you've earned yourself a block for the &amp;quot;snark&amp;quot;.  [[User:Philip J. Rayment|Philip J. Rayment]] 02:57, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Question==&lt;br /&gt;
I am going to make it clear that I am not willing to put my name on this. I whole-heartedly support the release of Professor Lenski's data, but not to a faceless group of individuals with no clear purpose for demanding the data. My question is, as Mr. Schlafly seems to be avoiding it, have you Mr. Schlafly read the paper that Professor Lenski directed you to? I hope that this request is more than an attempt to add Professor Lenski to the [[professor values]] list. [[User:SugarCup|SugarCup]] 15:18, 17 June 2008 (EDT)&lt;br /&gt;
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: Your argument is irrelevant to the ''public'' release of the data.  I hadn't read Andrew Wiles' attempt to prove Fermat's Last Theorem, but I sure am glad that he publicized it so that people could identify serious flaws after Wiles' expert friends declared it to be complete.--[[User:Aschlafly|Aschlafly]] 15:26, 17 June 2008 (EDT)&lt;br /&gt;
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::You already emailed Professor Lenski, and he kindly took the time to respond. But you didn't even bother to read the answers he gave you. Sending him another email demanding even more information, without even reading the information he already gave you seems rude. [[User:SugarCup|SugarCup]] 15:49, 17 June 2008 (EDT)&lt;br /&gt;
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::: Now you're making up things about me.  Perhaps you think you can distract attention from the simple issue of public release of the data.  You failed if that was your goal.--[[User:Aschlafly|Aschlafly]] 16:16, 17 June 2008 (EDT)&lt;br /&gt;
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::::That never was my intention. I was simply trying to understand your reasoning behind this email. I am interested in something else at the moment actually. You seem to enjoy mentioning Andrew Wiles and Fermat's Last Theorem. Who proved that Andrew Wiles was wrong. Was it a layperson, or a mathematician? [[User:SugarCup|SugarCup]] 17:58, 17 June 2008 (EDT)&lt;br /&gt;
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::::: If you're trying to exclude people from looking at the data based on their education or credentials, then just say so.  There are many bright people who never graduated from college, and I oppose making education or credentials a test for who can review the data.  In Wiles' case, I don't know what the credentials were of the multiple people who found serious flaws.--[[User:Aschlafly|Aschlafly]] 18:20, 17 June 2008 (EDT)&lt;br /&gt;
== Two Questions for Aschlafly==&lt;br /&gt;
&lt;br /&gt;
I have two questions for Aschlafly. Please answer them plainly and in brief as I've no use for obfuscation typical of what I've seen above. As you know, failing to answer is an answer of sorts. Here are my questions:&lt;br /&gt;
# Have you read Lenski's paper as he suggested?&lt;br /&gt;
# What do you plan to do with his &amp;quot;raw&amp;quot; data should you receive it?&lt;br /&gt;
The answers to these two questions will tell much about your intent and your character. [[User:AndyMann|AndyMann]] 18:34, 17 June 2008 (EDT)&lt;br /&gt;
::So your answers are &lt;br /&gt;
&lt;br /&gt;
# you &amp;quot;skimmed&amp;quot; it&lt;br /&gt;
# you won't do anythnig with the &amp;quot;raw data&amp;quot;  should he send it to you&lt;br /&gt;
Thank you for your honesty. I hope your readership takes these answers in their full measure. [[User:AndyMann|AndyMann]] 19:30, 17 June 2008 (EDT)&lt;br /&gt;
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: I hope you recognize and admit to the benefits of public access.  You haven't yet.--[[User:Aschlafly|Aschlafly]] 23:34, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
===  Two Questions for Aschlafly: comments from others===&lt;br /&gt;
*I don't believe it will be hard to gain interest from creation scientist organizations/individuals and ID theorists in regards to reviewing the raw data.[[User:Conservative|Conservative]] 19:21, 17 June 2008 (EDT)&lt;br /&gt;
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:I know your question was not directed at me, but isn't the point of public release that it would be open to ''everyone'' to examine; ie - that this isn't solely about Aschlafly? I doubt if there is anyone on this site who would be capable of understanding Lenski's raw data, if it were to be made available, but that is not a reason to oppose the public release of the data ''per se'', is it? If released publicly, anyone capable of understanding it can see it for themselves, and those who cannot understand it will be unaffected. What's wrong with that?[[User:Eoinc|Eoinc]] 18:44, 17 June 2008 (EDT)&lt;br /&gt;
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I would encourage people to watch the movie of what the physical form of the raw data looks like.  http://www.youtube.com/watch?v=UNaXlK_3Fik They tested 4 trillion cells.[http://scienceblogs.com/loom/2008/06/02/a_new_step_in_evolution.php]  Assuming even a simple 'y/n' for the 'can metabolize citrate' that is about 4 terabytes of data.  This doesn't go into the other genes that they have studied.  Are you going to send him some hard drives to copy the data onto?  Do you have the bandwidth to host that data for public scrutiny (at a full T1 speed with 100% utilization, if I did my math correctly, it would take about 2 years to download all of the data)?  Granted, that is one extreme of the data but this could potentially be more than you can handle or host.  And if he says its a terrabyte of data or so, will you host it? --[[User:Rutm|Rutm]] 18:53, 17 June 2008 (EDT)&lt;br /&gt;
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:No, I wouldn't host it. If the data were made publicly available, I would have no interest in downloading it or reading it because I am not a biologist and wouldn't be able to understand it. But I am not opposed to the data - whatever size the files are - being made available for people who can understand it (and have sufficiently spacious hard drives). [[User:Eoinc|Eoinc]] 19:01, 17 June 2008 (EDT)&lt;br /&gt;
::to clarify, I am not opposed to it '''in principle'''. [[User:Eoinc|Eoinc]] 19:03, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I did skim Lenski's paper, and saw that on multiple occasions he says the data are not shown.  In addition, his figures and tables are oddly uninformative.  I recall that one figure is complete speculation.  After skimming his paper the need for public disclosure of the data became even more apparent.&lt;br /&gt;
&lt;br /&gt;
What would I do with the raw data?  I don't propose that access to it be limited based on education or credentials.  I would expect many people, including folks just as bright as Lenski, to examine it and possibly identify flaws or make suggestions.&lt;br /&gt;
&lt;br /&gt;
I repeat: does anyone here really think Lenski's team is perfect or has a monopoly on knowledge???--[[User:Aschlafly|Aschlafly]] 19:12, 17 June 2008 (EDT)&lt;br /&gt;
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)&lt;br /&gt;
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:I don't think they have a monopoly on knowledge, and nobody's perfect.  On the other hand, I do think the volume of data might prove to be a problem.  If a response indicates that the complete data is simply too massive to be mailed/posted to a website, what's the next reasonable step?  --[[User:Benp|Benp]] 19:50, 17 June 2008 (EDT)&lt;br /&gt;
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::It is becoming clear that this campaign to release the data has more to do with your hope that Lenski won't and you can dismiss his claims on those grounds. I am sure the data is available to the people who need to see it and depending on the copyright restrictions that research unfortunatly comes with these day (usually through funding by non-government entities) it will be made available as publically as it can.&lt;br /&gt;
&lt;br /&gt;
:: Someone earlier mentioned ID theorist, they tend to have about as much qualifications on this as Andrew Schalfly, BSE. JD. so I won't hold much hope in them being able to understand it. [[User:DanielB|DanielB]] 22:22, 17 June 2008 (EDT)&lt;br /&gt;
::: As I've warned someone else already on this page, one more derogatory comment like that in your second paragraph and you will earn yourself a block.  Despite anti-creationist and anti-ID urban myth, the credentials of ID proponents and creationary scientists are every bit as good as those of other scientists.  [[User:Philip J. Rayment|Philip J. Rayment]] 23:15, 17 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Really, ID theorist are scientist? [http://www.discovery.org/fellows/ Look at the Discovery Institute's board members and fellows]. Cihak is a MD, every other person on that list either has a degree in history, political science or law. Behe use to be a fellow so that is one biochemist, Dempski(?) was a mathematician who use to be there once. Only one relevently qualified and two semi-qualified experts that is it. [[User:DanielB|DanielB]] 20:02, 18 June 2008 (EDT)&lt;br /&gt;
::::: The Discovery Institute is not the only source of ID proponents.  Just as with evolutionists, there are those that are qualified and those that are not, but still believe it, promote it, and etc.  Your comment that I warned you about was ID theorists ''in general'', not DI board members and fellows specifically.  [[User:Philip J. Rayment|Philip J. Rayment]] 03:01, 19 June 2008 (EDT)&lt;br /&gt;
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::::::But go to an equivalent one evolution supporting organisation and it will be full of PhD's in biology. Can you name any of these ID theorists ''in general'', Behe is the only one that comes to my mind. [[User:DanielB|DanielB]] 00:27, 20 June 2008 (EDT)&lt;br /&gt;
::::::: Really?  I looked at the NCSE's staff list, and here's what I found.&lt;br /&gt;
:::::::* Glenn Branch: no PhD. MA in philosophy from (UCLA).&lt;br /&gt;
:::::::* Barbara Forrest: PhD in philosophy (Tulane University).&lt;br /&gt;
:::::::* Peter Hess:  PhD in a theological field, Science and Religion, (Graduate Theological Union).&lt;br /&gt;
:::::::* Louise Mead: PhD in Organismic and Evolutionary Biology (UMass).&lt;br /&gt;
:::::::* Eric Meikle: PhD in anthropology (Berkeley).&lt;br /&gt;
:::::::* Kevin Padian: PhD in vertebrate evolution (Yale).&lt;br /&gt;
:::::::* Andrew Petto: PhD in bioanthropology (UMass).&lt;br /&gt;
:::::::* Joshua Rosenau: PhD candidate, Ecology and Evolutionary Biology (University of Kansas).&lt;br /&gt;
:::::::* Eugenie Scott: PhD in physical anthropology (University of Missouri).&lt;br /&gt;
:::::::* Susan Spath: PhD in history of science, MA in molecular and cell biology (Berkeley).&lt;br /&gt;
:::::::* Philip Spieth: PhD in genetics (University of Oregon).&lt;br /&gt;
::::::: Biologists, yes.  &amp;quot;full of PhD's in biology&amp;quot;?  No.&lt;br /&gt;
::::::: As for ID theorists, off the top of my head there's Michael Denton and Dean Kenyon.  Not to mention the creationary scientists, such as Don Batten, David Catchpoole, Gary Parker, Jeff Downes, and many others.&lt;br /&gt;
::::::: [[User:Philip J. Rayment|Philip J. Rayment]] 10:26, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::I made some edits showing the location of where their graduate degrees were awarded (this is important for those who receive degrees from non-accredited schools).  I would not cite NCSE anyway for they are only a PR group.  I will point out that 9 out of the 11 are PhDs, that is pretty high (over 80%)(while one of the two non-PhDs is a PhD candidate).  The question I might ask is how often do those of a non-related field write or evaluate a topic or paper?  This should also be asked about CMI and such.--[[User:Able806|Able806]] 10:58, 20 June 2008 (EDT)&lt;br /&gt;
::::::::: So which is the DI nearest to?  A scientific research lab or a PR group?&lt;br /&gt;
::::::::: Okay Able806, you implicitly questioned the legitimacy of the qualifications of creationists.  So you now have a job: List, like I did and you expanded, the qualifications of the CMI staff ([http://creationontheweb.com/content/view/45/ here's] your starting point).  And when you've done that, tell us how many of those are from non-accredited schools.  Else you just might earn yourself a block for implicit accusations of dishonesty (that they are claiming to be something that they are not).  [[User:Philip J. Rayment|Philip J. Rayment]] 11:15, 20 June 2008 (EDT)&lt;br /&gt;
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:No need to threaten a block Philip, for to block me due to said accusation would require a block from those who are stating that Lenski is with holding his work from review.  Here is a list I compiled from the website you gave me.  Please correct me if I am wrong or missing names.  I will add the information just as I did above as I discover it.  Oh, does AU have a system to list accreditation?  I will need to know that as well for those who received their Ph.Ds in AU.&lt;br /&gt;
:Carl Wieland&lt;br /&gt;
:Don Batten&lt;br /&gt;
:Gary Bates&lt;br /&gt;
:Jonathan Sarfati&lt;br /&gt;
:Tas Walker&lt;br /&gt;
:David Catchpoole&lt;br /&gt;
:Pierre Jerlström&lt;br /&gt;
:Peter Sparrow&lt;br /&gt;
:Russell Grigg&lt;br /&gt;
:Mark Harwood&lt;br /&gt;
:John Hartnett&lt;br /&gt;
:Rod Walsh&lt;br /&gt;
:Barry Tapp&lt;br /&gt;
:Stephen Grocott&lt;br /&gt;
:Richard Fangrad &lt;br /&gt;
:Emil Silvestru&lt;br /&gt;
:Calvin Smith &lt;br /&gt;
:Jeff Chiasson &lt;br /&gt;
:Adrian Bates&lt;br /&gt;
:Johan Kruger &lt;br /&gt;
:Philip Bell&lt;br /&gt;
:Rob Carter&lt;br /&gt;
:Skip Tilton&lt;br /&gt;
:The above list is a working list.--[[User:Able806|Able806]] 12:27, 20 June 2008 (EDT)&lt;br /&gt;
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::I've never heard of an accreditation list in Australia, but calling yourself a University when your not is an offence. [http://www.google.com.au/search?hl=en&amp;amp;q=University+act&amp;amp;meta= If you scroll down a bit] Each universities relevent act shows up eventually. It is a unique Australian phenomenon the act of parliment to create a university.&lt;br /&gt;
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::PJR giving Able806 a stupid job to do to deflect from the fact that you are severlly losing an argument is petty. All the Australians above have by and large from some of Austalia's top universities. Okay you have made your point. However I will note that one of them is famous for his twin publishing record. He publishes in top quality geology journals with the rock is 2.6bya, this glacier formed 100mya, and he has another list where he publishes in his creation &amp;quot;journal&amp;quot; he is on the board for defending his rediculous 6000 year hypothesis. Yes these days crationist have PhD either through abandoning their when that &amp;quot;have been saved&amp;quot; in which case they corrupt the scientific method to prove their new belief or they went through doing their PhD all the time not believing what they write. As someone currently studying a PhD I can't see how they managed but being slightly divorced from reality probably helped. [[User:DanielB|DanielB]] 19:24, 20 June 2008 (EDT)&lt;br /&gt;
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: I read Lenski's paper, and as a trained microbiologist, I thought that it was both thorough and well done. His claims are backed by good data, namely that which was presented in the figures. I went through each of the figures after Aschlafly said that they were uninformative. Actually, they are basic figures that show the population explosion of the bacterial cultures after the Cit+ mutation occurred. These figures show that the cultures increased in size and mass at a given timepoint, being able to do so because they had evolved a mechanism to utilize a new nutrient, without the assistance of helper plasmids.&lt;br /&gt;
&lt;br /&gt;
I know that my post is getting long, but I just wanted to say that in addition to this that of course there is going to be a figure with some speculation when it is covering an alternate hypothesis. That is what a lot of science is really about; the scientist creates a battery of hypotheses, and through experimentation narrows down the field. Lenksi's paper, while not the most definite I've seen, is still a very well-researched paper that supports its claims nicely. --[[User:Aaronp|Aaronp]]&lt;br /&gt;
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==Detractor Lineup==&lt;br /&gt;
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Ok, there seems to be some confusion about whether we are opposing the public release of information based on principle or practicality. So, let's make a list to make our position clear (please add a brief explanation and feel free to discuss in the comments section). [[User:StatsMsn|StatsMsn]] 07:54, 18 June 2008 (EDT)&lt;br /&gt;
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'''Oppose Public Release based on PRINCIPLE'''&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Oppose Public Release based on PRACTICALITY'''&lt;br /&gt;
&lt;br /&gt;
* Because it is time consuming, costly (both in terms of money and resources) and the data is too big to be readily transfered. If we had a genuine reason to want the data and we were actually going to do something with it then it would be worth the effort (for example if we disputed a particular conclusion, in which case we could probably narrow down the data we wanted) however demanding a release based solely on principle is simply impractical and not going to happen. [[User:StatsMsn|StatsMsn]] 07:54, 18 June 2008 (EDT)&lt;br /&gt;
:To illustrate that &amp;quot;big&amp;quot; means, a little ilustration from my own work. I work for the LOFAR project's future data proccesing center, we plan on recieving several dozen gigabits per second, or about a 60 meter stack of paper a second.. Now, I know biology research doesn't produce as much data as radiotelescopes do, but they've been working for 20 years.&lt;br /&gt;
:By demanding all the original data, you are asking for several shipping containers full of dvd's. It's just not acceptable to spend so much time and money on everyone who asks for it, especially when you have no real desire to reproduce anything. I do think you should be able to see the data, but you obviously have to be more specific in your questions for information.&lt;br /&gt;
:Again, I am not a biologist, but in astronomy when you want raw data, you request information about a specific part of measurements. You call someone and ask for data for 10 seconds from this-and-that time and of such-and-so area of sky. You do not send an open letter and demand &amp;quot;All research data&amp;quot;. I think Richard Lenski was increadibly kind not to laugh in your face for such a demand, because it shows the asker has no idea how the scientific community functions.&lt;br /&gt;
[[User:Alcari|Alcari]] 14:42, 18 June 2008 (EDT)&lt;br /&gt;
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'''Comments'''&lt;br /&gt;
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StatsMsn, your objection is purely speculative and, frankly, implausible.  Lenski has not asserted your claim and I doubt he will.&lt;br /&gt;
&lt;br /&gt;
But if you're right about the key data, then that suggests the peer reviewers did not have access to it, and the conclusion is this: claims based on that data should not be published in a Journal that says the data will be made available.  Instead, one could publish such claims in a Journal saying the data will not be made available, and we can all take the claims with a grain of salt.--[[User:Aschlafly|Aschlafly]] 08:03, 18 June 2008 (EDT)&lt;br /&gt;
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:I think it's more likely that Lanski hasn't released the information to you based on practicalities than a conspiracy to publish false results. Note that I did not say the peer reviewers did not have access to the raw data, only that you did not. If there was a genuine reason to provide the data to someone (that is, someone who had a genuine reason to have it, such as to confirm or dispute a conclusion) then I have no doubt that any ethical research team would work out a way to transmit it. [[User:StatsMsn|StatsMsn]] 08:24, 18 June 2008 (EDT)&lt;br /&gt;
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:: StatsMsn, I stopped reading at your word &amp;quot;conspiracy&amp;quot;.  No is alleging a &amp;quot;conspiracy&amp;quot;.  Post in a rational manner and don't pollute this page.  Apologize and clean up your edit or please leave.  Thank you.--[[User:Aschlafly|Aschlafly]] 08:29, 18 June 2008 (EDT)&lt;br /&gt;
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:::I'm sorry Mr. Schlafly, but you seem to be trying to say that Lenski fudged 20 years of work, and that is being hidden by the people reviewing his work. That sounds like a conspiracy. Perhaps you should apologize, or clarify your edits. [[User:SugarCup|SugarCup]] 17:13, 18 June 2008 (EDT)&lt;br /&gt;
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:::: Has anyone considered the possiblility that some data was removed in the reviewing process? From my experience with journal publications (moderate at best) page numbers is important. Pages and pages of data and graphs are expensive to print. The reviewer would have seen it, the editor would look at it and thought it is too much and edit the paper so as to say the data is not presented. Ask for a preprint of the paper that will contain more data. [[User:DanielB|DanielB]] 20:15, 18 June 2008 (EDT)&lt;br /&gt;
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== False Claim of a Bad motive ==&lt;br /&gt;
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Let's face the truth, there is no real desire here for Andrew Schlafly or anyone on Conservapedia to get the raw data.  The reason that this is even an issue is because placing this demand and getting no response somehow makes Lenski look bad and therefore automatically discredits him and his research and therefor the theory of evolution.  The position of Mr. Schlafly is that the Bible is inerrant and the Genesis creation story is true.  No amount of scientific data is going to change that.  So why argue with him? [[User:MAnderson|MAnderson]] 10:05, 18 June 2008 (EDT)&lt;br /&gt;
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: You're clueless about my motivation and your account has been blocked for violating our [[90/10 rule]].--[[User:Aschlafly|Aschlafly]] 10:13, 18 June 2008 (EDT)&lt;br /&gt;
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Wow. I'm actually afraid to post my opinion now...Well, at the risk of being banned...Aschlafly: Was it really necessary to block MAnderson? I get the feeling (And this is simply an opinion based on personal observation) that the action taken against MAnderson was due more to the nature of his accusation of bias against you and not due to any violation of code, since bias is indeed a word that gets used around here often without reprimand. That being said I feel that the intended letter in question would severely discredit this website. Unless members of this site have the facilities necessary to conduct research into the validity of the Doctor's claims then we have no reason to request such massive documentation. Furthermore, the purpose of such counter-research should always be with the intent to ultimately strengthen a proposed line of research, even if it is by bringing to light flaws in the original findings. The purpose of peer review is not to discredit, but to strengthen through careful examination and criticism. If the originals researchers conclusions are eventually found to be flawed beyond renovation then the entire thing is thrown out, strengthening our scientific pool of knowledge as a whole by protecting it against faulty findings. It is my belief that a peer-reviewer should always have a most critical eye, but should also ultimately have the best at heart for the purported research. I do not believe such a mindset exists in this case. The letter itself seems to indicate a specific desire and hope of discrediting the E-coli findings, which should never be the purpose of peer review. To seek discredit simply for the sake of discredit is the very anti-thesis of why the peer-review system exists IMO. And it is my opinion that the intended letter gives the impression that discredit is the goal. In my opinion. --[[User:RobinGoodfellow|RobinGoodfellow]] 13:15, 18 June 2008 (EDT)&lt;br /&gt;
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:There's a difference between expressing your thoughts on a matter and saying of someone else &amp;quot;here is why you did it&amp;quot; and then make statements that are derogatory and degrading.  The one at least expresses opinion.  The other just makes things up with the followup assumption being now you must defend yourself against what I just made up.  That's inappropriate and was handled as being inappropriate.&lt;br /&gt;
&lt;br /&gt;
:That being said, what you wrote is a different matter.  I see no difficulty in the form of your speech, or the expression of your ideas.  Do not equate your writings to what was put above by MAnderson; they are not the same. [[User:Learn together|Learn together]] 17:27, 18 June 2008 (EDT)&lt;br /&gt;
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I think there's a great deal of misunderstanding here from the critics of Mr. Schlafly and obfuscation on the part of Prof. Lenski and his supporters. The real data that we need are not in the paper. Rather they are in the bacteria used in the experiments themselves. Prof. Lenski claims that these bacteria &amp;quot;evolved&amp;quot; novel traits and that these were preceded by the evolution of &amp;quot;potentiated genotypes&amp;quot;, from which the traits could be &amp;quot;reëvolved&amp;quot; using preserved colonies from those generations. But how are we to know if these traits weren't &amp;quot;potentiated&amp;quot; by the Creator when He designed the bacteria thousands of years ago, such that they would eventually reveal themselves when the time was right? The only way this can be settled is if we have access to the genetic sequences of the bacteria colonies so that we can apply CSI techniques and determine if these &amp;quot;potentiated genotypes&amp;quot; originated through blind chance or intelligence. But with the physical specimens in the hands of Darwinists, who claim they will get around to the sequencing at some unspecifed future time, how can we trust that this data will be forthcoming and forthright? Thus, Prof. Lenski et al. should supply Conservapedia, as stewards, with samples of the preserved ''E. coli'' colonies so that the data can be accessible to unbiased researchers outside of the hegemony of the Darwinian academia, even if it won't be put to immediate examination by Mr. Schlafly. This is simply about keeping tax-payer-funded scientists honest. [[User:Rich P|Dr. Richard Paley]] 20:03, 18 June 2008 (EDT)&lt;br /&gt;
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:'Dr. Paley', that's about the most ridiculous suggestion I've heard yet.  I'm not going to even dignify that kind of nonsense with a response.  But I will suggest, generally, that if you are that convinced there is a worldwide scientific conspiracy to perpretate fraud by hiding 'the potentiating hand of the creator', then there's nothing I could say to you anyway.&lt;br /&gt;
&lt;br /&gt;
:But I have this question for Andy and the rest of the supporters of the 'public access to data' line: if it is the ''principle'' of public access to data that you are fighting for--and this is not some kind of publicity stunt, as many have suggested--then why are you picking on this one experiment, and not the ''tens of thousands'' of scientific papers that have been published just, say, in the last decade?  After all, Lenski's paper is no different than any scientific paper, in that is summarizes, but does not publish, the raw data on which it was based.  So shouldn't you be asking every scientist who has published a paper in which raw data has not been published to present that data?  Why just Lenski?  Aren't there potentially ''thousands'' of 'new insights' that could be produced from public scrutiny of this data?&lt;br /&gt;
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:I think your motivations speak pretty clearly for themselves.  [[User:porkchop]]&lt;br /&gt;
&lt;br /&gt;
:: (Note porkchop's use of [[Liberal tools]] #11 and #13.) Anyway, if Prof. Lenski has no fraud to hide, then he won't mind allowing other researchers access to the physical data. Again, it is simply a matter of keeping tax-funded activities honest. [[User:Rich P|Dr. Richard Paley]] 21:44, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Sorry, Richard.  I guess you need your stupidity spelled out for you: no laboratory in the world is going to send ''the actual biological samples they worked on'' to a bunch of faceless internet nuts or anyone else.  Even if such a request were possible (i.e. transport could be arranged safely and at no expense to Lenski, he could spare the material, etc.) what on earth would the 'scientists' at Conservapedia ''do'' with it?  Keep it in Andy's refrigerator and look at it under his Kid Scientist microscope?&lt;br /&gt;
&lt;br /&gt;
:::And I'm waiting to hear whether anyone has a response to my question about the selective targeting of Lenski.  [[User:porkchop]]&lt;br /&gt;
&lt;br /&gt;
:::: Taxpayers paid for Lenski's work, he published it in a journal that claims its authors will make underlying data available, his research claims were publicized in New Scientist, yet he hasn't complied with a request for his data.  If that's true of others also as you suggest, then please give examples.--[[User:Aschlafly|Aschlafly]] 07:48, 19 June 2008 (EDT)&lt;br /&gt;
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:::::What is your response to the view that Lenski has not released the data because it is too big to simply send to someone? [[User:StatsMsn|StatsMsn]] 07:50, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: That &amp;quot;view&amp;quot; is without any basis and, by the way, the suggestion is that Lenski post it rather than send it.  Are you suggesting that Lenski did not make his key data available to the peer reviewers on his paper?--[[User:Aschlafly|Aschlafly]] 07:59, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::Someone said above that considering just one variable would result 4 terabytes worth of data, this is a ridiculous and costly amount of data to host (to put it in perspective, it's about 200 full DVD's). And yes it pretty much is all key (to ensure the mutations were not due to an environmental factor, to ensure that they were inherited, to ensure that they were not simply repressed genes which had previously appearing in the colonies etc). I am not suggesting that Lenski did not make his key data avaliable to peer reviewers, I'm fairly sure that had they wished to view it they could have done so (possibly by physically visiting his labs to access it, or by using a dedicated stream). Perhaps it's something you could ask in the email you send him, and while you're at it perhaps you could ask if researchers such as yourself or others would be able to access the data on request (this is essentially public access so long as nobody is turned away for ideological reasons). [[User:StatsMsn|StatsMsn]] 08:24, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::: So you're suggesting that the peer reviewers could only access the data by physically visiting Lenski's labs or by using &amp;quot;a dedicated stream&amp;quot;?  That's tantamount to suggesting that the peer reviewers did not practically have access to the data, which creates an even bigger cloud of doubt about the claimed results.  If that's the case, then obviously that should have been disclosed to the public.--[[User:Aschlafly|Aschlafly]] 08:36, 19 June 2008 (EDT)&lt;br /&gt;
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&amp;lt;- No, I was offering a couple of options. It's is equally (or even more likely) that Lenski's team spent a bit of money and transferred the data onto physical media and sent it to them. That is a question that you can ask in your email, lest we be accused of jumping to conclusions. Peer reviewers aside, the point remains that the reason Lenski has not published the data is due to its size and the cost of posting it, not their opposition to the public release of data. Again this will only be answered through a reply to your email, perhaps you could ask if it would be possible for you (and other researchers) to access the data, rather than demanding he post it on the internet or send it to you. This would overcome any refusal based on practicality, but still allow the public access to data. [[User:StatsMsn|StatsMsn]] 08:42, 19 June 2008 (EDT)&lt;br /&gt;
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: StatsMsn, note that:&lt;br /&gt;
&lt;br /&gt;
:* Lenski replied once and did not himself raise the objection you suggest&lt;br /&gt;
:* the objection you suggest has no factual basis&lt;br /&gt;
:* the objection you suggest would make it impossible to peer review the paper, or most types of collaborative work&lt;br /&gt;
&lt;br /&gt;
: At some point, StatsMsn, an open mind requires admitting the possibility that the data have not been made available because there is concern about what an independent reviewer may conclude from it.  Are you open-minded enough to admit that possibility?  It's a waste of time arguing with a closed mind, and if you won't admit at least that possibility then this discussion is unproductive.--[[User:Aschlafly|Aschlafly]] 09:00, 19 June 2008 (EDT)&lt;br /&gt;
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::I'm more than happy to admit that Lenski is preventing public access to his data, if there was some solid evidence for it. At the moment he has not refused to allow public access to it. &lt;br /&gt;
&lt;br /&gt;
::*Correct&lt;br /&gt;
::*How so? People have already stated how large the raw data you are requesting is and how impractical it would be to host it. Where do you believe the factual error is, on the estimates of the size or the ability to make it readily avaliable to the general public?&lt;br /&gt;
::*No, as measures could be taken to allow the peer reviewers access to the data if they required it. &lt;br /&gt;
&lt;br /&gt;
::The reason I keep arguing is because I know how difficult it is to transmit data to the general public. The university where I study originally provided a number of high resolution pictures to the general public via a ftp stream, however as each individual picture grew in size and the number of pictures grew the university had to cut off access, first to the general public and then to students, despite our internet connection greatly increasing in speed at the same time. At present the only way to access the images is either to physically enter the premises or request images via DVD (with a small cost for material and administration charges). Everyone including the general public is still able to access the images, however they cannot be made readily avaliable for reasons of practicality.&lt;br /&gt;
&lt;br /&gt;
::If the statistics above are correct then the size of the raw data you are requesting is much larger than the combined size of all our image files, it is highly impractical to simply request someone send it to you or post it on the internet. And yes I am willing to admit that this discussion is unproductive, that's why I'm going to send Lenski an email myself and request information on how the raw data can be accessed. [[User:StatsMsn|StatsMsn]] 09:10, 19 June 2008 (EDT)&lt;br /&gt;
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::: You haven't yet admitted the possibility I describe, which suggests you may not yet have an open mind about this.  If so, this discussion is unproductive, but please do feel free to contact Lenski directly with your theory about the data.   I bet you do not receive a clear answer.&lt;br /&gt;
&lt;br /&gt;
::: I'm confident that Lenski has the data in a manageable form that enables him and his fellow researchers to access and examine it.  If not, then frankly that raises even bigger questions about the reliability and verifiability of the claimed results.--[[User:Aschlafly|Aschlafly]] 09:17, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&amp;lt;- I'm more than willing to admit the possibility that the peer reviewers have not had access to the raw data, it is entierly possible and we still see it happening when commercial interests become entangled with science (for instance, many pharamacological companies will not release negative studies concerning their products). In this case there is a need for further review in order to confirm the results, and if it is shown that Lenski skewed his results then appropriate action must be taken.&lt;br /&gt;
&lt;br /&gt;
Now, are you willing to admit the possibility that I describe?&lt;br /&gt;
&lt;br /&gt;
And I too am confident that Lenski has his data in a manageable form, what we disagree on is whether this data can be readily made avaliable to the public (like by hosting 4 terabytes on the internet) or to people who request it out of the blue. I am fairly confident that if you or another researcher requested access to the data and had a genuine reason for doing so then you would be provided with access to the data, either by physically accessing it on site or by arranging an appropriate means of transfer (with costs considered). [[User:StatsMsn|StatsMsn]] 09:26, 19 June 2008 (EDT)&lt;br /&gt;
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: I admit the possibility that all the data is too voluminous to transfer easily, which is why my letter addressed that and requested the data made available to peer reviewers.  By definition, that data cannot be too voluminous to transfer.&lt;br /&gt;
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: You said you would ask Lenski.  Have you?--[[User:Aschlafly|Aschlafly]] 10:44, 19 June 2008 (EDT)&lt;br /&gt;
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::Read below, and I have emailed him. [[User:StatsMsn|StatsMsn]] 10:48, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
----&lt;br /&gt;
&lt;br /&gt;
[Edit Conflict] I just read the paper for a second time, paying particular attention to the results section. There is an adequate summary of the data provided for peer reviewers. I admit that I was wrong with my terminology above (I'm having a late night and my brain's shutting down), the peer reviewers of the paper are not sent the raw data, they rely on the facts presented. Any subsequent reviews could have access to the raw data if necessary.&lt;br /&gt;
&lt;br /&gt;
Right now we have 4 possible scenarios that could be proposed:&lt;br /&gt;
&lt;br /&gt;
* The summary of the data Lenski presented is correct and the conclusion drawn is correct&lt;br /&gt;
* The summary of the data Lenski presented is correct but the conclusion drawn is incorrect&lt;br /&gt;
* The summary of the data is wrong due to unintentional mistakes&lt;br /&gt;
* The summary of the data is wrong due to a deliberate attempt to skew results&lt;br /&gt;
&lt;br /&gt;
If the first is correct we have nothing to argue about. If the second is correct then you do not need access to the raw data in order to prove your results. If the third is correct then access to the raw data would be essential, however it would call into question the integrity of Lenski's laboratory and quite frankly I do not believe you have the resources to do better (let alone detect any irregularities). If the fourth is correct then you are accusing Lenski of academic dishonesty, a libelous claim that you would need solid evidence to support.&lt;br /&gt;
&lt;br /&gt;
Andy, could you please outline why you want to have access to the raw data when the summary provided in the paper is more than adequate to draw a conclusion. Do you believe that there has been a mistake made in the organisation of the data, or is this just to prove that you can (or cannot) gain access to the data, even though this is not at all required. [[User:StatsMsn|StatsMsn]] 10:48, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Failure to supply data? ==&lt;br /&gt;
&lt;br /&gt;
Aschlafly, you say above that Lenski &amp;quot;hasn't complied with a request for his data.&amp;quot; Where did he do that? In his reply to your original letter he bends over backwards to accommodate your requests and answer your questions, and he's hardly had time to reply to the second letter! [[User:Humblpi|Humblpi]] 08:55, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Piltdown All Over Again ==&lt;br /&gt;
&lt;br /&gt;
The [[Piltdown Man | Piltdown hoax]] was possible precisely because the physical data was kept under lock-and-key and away from the eyes of unbiased non-Darwinians, who, if given the chance, would have spotted that the bones were unrelated right away. Even if Prof. Lenski were to provide the public with digital versions of the data, what assurances would we have that the data wasn't doctored? If we assume his Darwinian principles were no check on his willingness to publish a falsified paper, then why would we then assume they would prevent him from falsifying data? On the other hand, it would be impossible for Prof. Lenski to falsify the physical data residing in the actual bacteria, as that would require a massive program of genetic engineering. Only by allowing unbiased conservative scientists access to samples of the bacteria colonies can we assure that we aren't witnessing another Piltdown hoax, as the Darwinian community has a reputation for perpetrating them.&lt;br /&gt;
&lt;br /&gt;
As to the practicality of this, only scrapings of the cultures would be needed for reculturing, not the entire original petri dish as &amp;quot;porkchop&amp;quot; implies above. These can be stored in standard cryogenic ampules that take up very little space. The Discovery Institute surely has cryogenic facilities in their labs and would be willing to host the collection under the auspices of Conservapedia. [[User:Rich P|Dr. Richard Paley]] 10:50, 19 June 2008 (EDT)&lt;br /&gt;
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:Excellent idea! Go for it. Send off a third letter at once! [[User:Humblpi|Humblpi]] 12:09, 19 June 2008 (EDT)&lt;br /&gt;
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:Until Lenksi himself states that &amp;quot;no I will not give you the data, you crazy conservatives&amp;quot;, in no way can you compare this to Piltdown. To do so is to further your own agenda of discrediting a scientific experiment that makes the minor point that traits can evolve. I believe that Lenski has provided enough data for all of you to examine and make claims about his research; honestly, what would you possibly do with scrapings of cultures? &amp;quot;Ok, Culture #95324 is Cit-, had me #95325&amp;quot;? I doubt that you people would even do that. Chances are, you would glance at the mountain of raw data Lenski would send, and then summarily dismiss it based on your own desire to see it fail. This is disgusting. --[[User:Aaronp|Aaronp]]&lt;br /&gt;
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::''This is disgusting'' What is disgusting is that you are doing to Andy precisely what you suppose he will do to the data if and when it comes - that is, use it to back up a preconceived idea. You do not know how he or other Conservapedians will treat the data. Do not criticise him for something he hasn't done but which you assume he will do. To do so is arrant hypocricy. [[User:Bugler|Bugler]] 14:57, 19 June 2008 (EDT)&lt;br /&gt;
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::That is a fair point, Bugler. I'm just frustrated by the serious bias already lined up against Lenski's research, even before raw data has been seen. --Aaronp&lt;br /&gt;
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:: Well put, Bugler.  [[User:Philip J. Rayment|Philip J. Rayment]] 22:36, 19 June 2008 (EDT)&lt;br /&gt;
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::: Aaronp, either you're naive or you're engaging in bullying if you maintain that Lenski plans to release his raw data soon for independent, public review.  I asked him last Friday to release it, and his reply declined to do so.  I asked him again yesterday, and he predictably has not replied.  It now seems to me to be likely that the peer reviewers for his paper did not even see the raw data.  I think it's likely that only Lenski and his grad student have seen the raw data underlying that paper (note its footnote).  Don't pretend that Lenski welcomes independent review of the data.--[[User:Aschlafly|Aschlafly]] 15:15, 19 June 2008 (EDT)&lt;br /&gt;
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:::: My understanding is that peer reviewers do not normally see raw data. Absent reason to believe otherwise, they assume data is correctly reported in the submitted paper. But I could be wrong about this. Why do you think reviewers would normally be shown raw data? Also, I do not have a good idea what the data would look like? Do you have an opinion of what it looks like and what form it is in? -divaricatum 13:04, 19 June 2008 (PDT)&lt;br /&gt;
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::::: Data should be made available to peer reviewers.  If I'm reading the dates on the front of this particular paper correctly, I think peer review was a mere 15 days or so.  Looks to me like a rubber-stamp process for this subject matter despite making claims that were reported as being newsworthy.&lt;br /&gt;
&lt;br /&gt;
::::: The raw data have to already be in a form that allows collaborative work, so I don't see that as much of an obstacle.--[[User:Aschlafly|Aschlafly]] 16:47, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
[unidenting] You did not really respond to my points. I asked whether, according to your understanding, peer reviewers are normally shown raw data. I said my understanding was they were not. You say &amp;quot;data should be made available...&amp;quot; Is that your opinion, or are you describing actual practice? Second, the usable data is in the paper, as far as I can tell. The graphs do not permit knowing exact value, but you do not seem to be asking for the exact figures used to generate the graph. Look at, for example, figure 1: X axis is generation, Y axis is Optical Density. The caption says:&lt;br /&gt;
&lt;br /&gt;
: Population expansion during evolution of the Cit+ phenotype. Samples frozen at various times in the history of population Ara-3 were revived, and three DM25 cultures were established for each generation. Optical density (OD) at 420 nm was measured for each culture at 24 h. Error bars show the range of three values measured for each generation.&lt;br /&gt;
&lt;br /&gt;
The graph shows a dramatic rise around generation 33000, from less than 0.05 to about .25. What additional data would you like? There are presumably lab books with 33000+ OD measurements (or some multiple of that) but in what sense is the data not available? What exactly regarding this graph would you like to see? &lt;br /&gt;
&lt;br /&gt;
Finally, in the second letter you talk about instances where it is noted that data is not shown. I found 3 such instances:&lt;br /&gt;
&lt;br /&gt;
: page 3 Also, growth on citrate is inhibited by the citrate analog 5-fluorocitrate (data not shown), as was observed for the one previously reported Cit� mutant of E. coli (42, 43).&lt;br /&gt;
&lt;br /&gt;
: page 3 After depleting the glucose in DM25, the earliest Cit+ clones grow almost imperceptibly, if at all, for many hours before they begin efficiently using the citrate (data not shown), whereas later Cit+ cones switch to growth on citrate almost immediately (Fig. 2).&lt;br /&gt;
&lt;br /&gt;
: page 6 These differences were also evident when we monitored the intraday dynamics of mixtures of Cit+ and Cit- cells (data not shown).&lt;br /&gt;
&lt;br /&gt;
In no case do the data seem relevant to the main point of the paper (in the first case, there may be data in the references; in the second case, he is simply noting that early clones grow slowly, but the point is later clones grow fast, for which data are shown; and the third case -- discussing utilization of glucose -- is again tangential to the main conclusion). Why are you interested in these data? -divaricatum 14:21 June 19, 2008 (PDT)&lt;br /&gt;
&lt;br /&gt;
Lenski has &amp;quot;predictably&amp;quot; not replied? That's exactly what I'm talking about. You're so biased against him purely because you don't agree with the subject of his work. I would be frustrated in the same way if you were doing this with any research paper, not just Lenski's. &amp;quot;Predictably&amp;quot; he hasn't replied... maybe that is because he is a busy man who was kind enough to respond to your first email, but now simply does not want to (or have to) cater to the whims of some random hyper-conservative blogger who is asking him to release 20 years of raw data that the blogger does not have the knowledge set to critique! God forbid the man takes a week to respond to your email; if after two are three days of no answer are you going to condemn him by saying &amp;quot;he's obviously not talking to me because he's hiding something&amp;quot;? --[[User:Aaronp|Aaronp]]&lt;br /&gt;
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&lt;br /&gt;
&lt;br /&gt;
&amp;quot;''If we assume his Darwinian principles were no check on his willingness to publish a falsified paper, then why would we then assume they would prevent him from falsifying data?''&amp;quot;:  Whilst it is true that Darwinism and atheism provide no basis for morals, hence honesty, it does not follow that individual Darwinists and atheists have no morals.  In most cases, they have adopted a form of the morality held to by their society, which (in the case of western countries) has its basis in Christianity.  So there is no reason to assume that Lenski would be dishonest with the data itself.  The comparison with Piltdown has no basis.&lt;br /&gt;
&lt;br /&gt;
Peer review, as I understand it, is not meant as a check on all the research of a scientist, but merely as a basic check that the scientist has used suitable methodology, that his conclusions can be justified from his data, that he has explained the research clearly enough for the readers to understand, and so forth.  Therefore all the detailed data would not normally be provided to the reviewers, although they may (I'm not certain) be able to request it if they are not satisfied by the data provided.  Certainly they could reject the paper if they weren't satisfied, or request that more data be included in the paper if they felt that not enough was.&lt;br /&gt;
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[[User:Philip J. Rayment|Philip J. Rayment]] 22:36, 19 June 2008 (EDT)&lt;br /&gt;
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== General Reply ==&lt;br /&gt;
&lt;br /&gt;
Lenski has essentially refused my request that he make his underlying data available for public scrutiny, despite his use of public funding.  Given the remarkably short time between submission of his PNAS manuscript and its acceptance (only 14 days), I doubt his paper even had meaningful peer review. &lt;br /&gt;
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It's unscientific for others to repeat as true an unverified claim based on concealed data.  I wonder if PNAS violated its own stated policies by publishing Lenski's paper, and I'm going to email its Editor-in-Chief to request an explanation.--[[User:Aschlafly|Aschlafly]] 11:19, 20 June 2008 (EDT)&lt;br /&gt;
: How long does peer review normally take?  And what PNAS policies do you think may have been violated?  [[User:Philip J. Rayment|Philip J. Rayment]] 11:32, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Other articles in the same issue of PNAS:&lt;br /&gt;
&lt;br /&gt;
Effective tumor treatment targeting a melanoma/melanocyte-associated antigen triggers severe ocular autoimmunity approved April 14, 2008 (received for review November 18, 2007)&lt;br /&gt;
 &lt;br /&gt;
Localized and extended deformations of elastic shells&lt;br /&gt;
approved March 11, 2008 (received for review August 7, 2007)&lt;br /&gt;
 &lt;br /&gt;
Characterization of the structure–function relationship at the ligament-to-bone interface approved April 11, 2008 (received for review December 28, 2007)&lt;br /&gt;
 &lt;br /&gt;
Mutations in the telomerase component NHP2 cause the premature ageing syndrome dyskeratosis congenita approved April 14, 2008 (received for review January 3, 2008)&lt;br /&gt;
 &lt;br /&gt;
Experimental evidence for negative selection in the evolution of a Yersinia pestis pseudogene approved April 15, 2008 (received for review February 13, 2008)&lt;br /&gt;
--[[User:Aschlafly|Aschlafly]] 11:36, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
The average length of peer review for PNAS, based on a sample, is over 120 days.   Lenski's paper was accepted within only 14 days of submission.--[[User:Aschlafly|Aschlafly]] 11:53, 20 June 2008 (EDT)&lt;br /&gt;
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:Andy, I'm not sure there's sufficient reason to claim that it probably didn't get a meaningful peer review.  2 weeks is certainly enough time for reviewers to read and critique the article.  You may have noticed that Blount et al.'s article is identified as part of a special series, which could explain why it was reviewed more quickly than usual.  I hope you will post the editor's reply here.  Incidentally, in light of your view on this page of the importance of allowing research to be scrutinized by others, I would like to re-open my request for you to share your methodology on the hollywood breast cancer mystery page.  Thanks.  [[User:Murray|Murray]] 12:18, 20 June 2008 (EDT)&lt;br /&gt;
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:: I intended peer review in general, not just at the PNAS, but that's a fair comparison.  Like Murray, I would have thought that a fortnight is sufficient, but you do appear to be correct that the Lenski paper was much quicker than normal at the PNAS.  So that just leaves the question of broken policies... [[User:Philip J. Rayment|Philip J. Rayment]] 12:24, 20 June 2008 (EDT)&lt;br /&gt;
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:::If you take Lenski's paper for what it is, peer review of the paper would not take long after all.  The majority of his data could be kick out for his paper is just the documentation of the bacteria using the citrate.  Murry, what is this about breast cancer?--[[User:Able806|Able806]] 12:30, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: Murray is referring to [http://www.conservapedia.com/Mystery:Young_Hollywood_Breast_Cancer_Victims this poorly researched thesis proposed by ASchlafly], Able806.   No data to support the thesis was ever provided by ASchlafly.   I'd invite you to take a look.   [[User:StatsFan|StatsFan]] 12:40, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Looking at the paper, it seems to me almost all the experimental data is shown in figure 1: the ability of the bacteria to utilize citrate as revealed by optical density measurements. Something clearly happened around generation 33000, and the OD measurements jumped fivefold (from 0.05 to 0.25) with the range of measurements over three samples being way, way less that 0.2 (the size of the jump). That seems to be it experimentally. The rest of the paper describes the methodology and discusses what could have caused the change.&lt;br /&gt;
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::: People keep talking about raw data. Would someone who says that explain what they mean? To me, raw data is relevant when what is reported is derived data. For example, suppose you have a study of health effects of working at a facility that handles nuclear material. You report the radiation exposure over background of workers. That is derived data. The raw data are the workers' dosimeter readings and the background radiation measurements. That is what you would ask for when you wanted the raw data which supported the derived data.&lt;br /&gt;
&lt;br /&gt;
::: But in the Lenski paper, as far as I can tell, the data reported is the actual measured data: they measured the optical density of the samples and reported those numbers in figure 1. Of course, I could be wrong, I am not an expert in this field, but if someone disagrees with me, please tell me what the raw data would be and how the data in figure 1 was derived from it. (Lenski said that all the data being asked for is in paper. That statement is consistent with what I am saying.)&lt;br /&gt;
&lt;br /&gt;
::: As to 14 days, I do not see any problem. This is a very exciting result to people in the field and the reviewers would very likely put it on top of their to do lists. As I say, the experimental data is simple and unambiguous (something significant happened at generation 33000), the description of the methodology is clear and straightforward, and the discussion of the causes is at least consistent and believable. What is there to object to?&lt;br /&gt;
&lt;br /&gt;
::: Aschlafly talks of 'concealed data'. Could you please tell me what data you believe is being concealed? Specifically, what measurements are not revealed? (I know you can say 'how could I know if they do not tell me', but can someone at least suggest what kind of information is not being revealed?) -divaricatum 10:03 June 20 2008 (PDT)&lt;br /&gt;
&lt;br /&gt;
:::: If Aschlafly is talking about the &amp;quot;data not shown&amp;quot; parts of the paper as being &amp;quot;concealed&amp;quot;, then he is being ignorant about normal scientific paper submission. Due to length constraints and other factors, most (read: all) researchers will leave out unimportant pieces of data that aren't necessarily the key points of the paper. For example, a paper could catalog the radiation levels of all the workers at a given nuclear power plant, and have a main point that workers who are in a certain part of the plant are getting higher exposure rates. Because it had to catalog all workers of the plant, it might also have to take dosage readings of people who work off-site. Obviously, people who aren't working at the plant will not have high radiation doses, and thus in the paper that result might look like &amp;quot;Predictably, those workers who perform their duties off-site had no detectable radiation doses that were above background (data not shown)&amp;quot;.  It would be pointless to show that &amp;quot;hey look, people who don't work around the radiation don't have readings above background! Here's a chart proving it!&amp;quot;. That is why almost all papers have at least one data set that isn't shown. -- [[User:Aaronp|Aaronp]]&lt;br /&gt;
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I have to run an errand but want to you everyone know, as I've said before, that it's only productive to discuss something with somebody who has an open mind.  If you agree with my statement that &amp;quot;It's unscientific for others to repeat as true an unverified claim based on concealed data,&amp;quot; then let's talk.  If not, then please rant somewhere else.  Thanks.--[[User:Aschlafly|Aschlafly]] 13:34, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: In the 'Piltdown all over again' thread above, I list all three instances of 'data not shown' from the paper and point out that, according to my understanding of what is being reported, the conclusions are not relevant to the point being made. Therefore (reinforcing what aaronp says) I would not expect the data to be shown and do not understand what use it would be to anyone interested in arguing with the paper's conclusions. Again, I could be wrong, but please if you disagree, address the point by explaining how the unshown data would be relevant to the conclusions of the paper. &lt;br /&gt;
&lt;br /&gt;
:::: With regard to aschlafly's last comment, please tell me what data you believe has not been revealed. My contention is all the relevant data is in figure 1. I am happy to be shown to be wrong, but please explain what data you think has not been revealed. -divaricatum 10:40 June 20 2008 (PDT)&lt;br /&gt;
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:::: : The data hasn't been concealed! &amp;quot;Concealed&amp;quot; from you, perhaps, but I blame that more on who you represent rather than some vague plot to get this information published without going through checks and balances. The data was peer-reviewed. The data was presented in a clear and logical manner. The data supported the conclusions. This is your run-of-the-mill publication, and has satisfied all it needs to in order to be recognized. I agree that if some person were to make an unverified claim (like all those crazy people who claim to have cloned a human being, but haven't shown the clones or released any data) and depict it as truth, then yes, that would be unscientific. But this paper hasn't done that. As for being close-minded, I believe it is you that is being close-minded. -- [[User:Aaronp|Aaronp]] 13:40, 20 June 2008 (EDT)&lt;br /&gt;
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For reasons already explained, I'm not going to waste time with close-minded argument here.  If you agree that it's unscientific for others to repeat as true an unverified claim based on concealed data, then clearly say so.  Otherwise, it's a futile exercise.  Anyone at any time could make an unverified claim based on concealed data, and people could be found to defend it.  Only fools would try to reason with them.--[[User:Aschlafly|Aschlafly]] 14:17, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: If you are referring to me, please show where I have been close-minded. Sure I agree that &amp;quot;it's unscientific for others to repeat as true an unverified claim based on concealed data&amp;quot;, but I am asking whether that is the case here. I ask repeatedly about what data have been concealed, and no one, particularly you, responds. There are two claims made in the paper: that a strain of E. colii evolved the ability to utilize citrate, and that the strain first had a mutation which while it did not allow the utilization of citrate, in some fashion potentiated the later mutation. The first claim is supported by the optical density data in figure 1. I contend that that is direct data and there is no associated raw data to look at, and that the ability to utilize citrate is clearly shown by the data provided.&lt;br /&gt;
&lt;br /&gt;
: The second claim is demonstrated by repeat experiments using stored samples. In some cases, the ability to utilize citrate evolved, in some cases not. They report on the strains used, how often the ability evolved, etc. I again do not see what data are not being supplied. All I am asking from you is to explain what data you believe is available to the researches that would be relevant in evaluating their results which is not in the paper. I do not see what is unreasonable about that request.&lt;br /&gt;
&lt;br /&gt;
: Lenski said in his letter to you that all the relevant data was in the paper. From my reading, that seems to be true. I am of course open to an argument that something additional needs to be revealed but I would like to understand what that additional something is, and no one, specifically not you, has said.&lt;br /&gt;
&lt;br /&gt;
: Now perhaps you are suggesting that the data reported in the paper is not the actual data collected (whether accidentally or intentionally mistranscribed, or whatever). If that is what you are saying is possible, please say so explicitly so we can understand your point, and also say how you would like the matter resolved (xeroxes of lab books? Computer backup tapes? what?)&lt;br /&gt;
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: I would just like to understand what people think has not been revealed. I do not see why asking that question indicates a closed mind or any such thing. -divaricatum 11:30 June 20 2008 (PDT)&lt;br /&gt;
&lt;br /&gt;
:: OK, divaricatum, we're arguing from the same logical basis, so let's proceed.   The underlying data are not in the papers.  The papers have an interpretative summary of the data which may be mistaken, incomplete, or worse.  The underlying data were only analyzed by two people: Lenski and a grad student (presumably under the control of Lenski).  Let's see what they analyzed.  We may see things they missed or ignored.  Or there may be defects in the data that they didn't realize or disclose.  In less than 14 days between submission and acceptance of the paper, it's unlikely any peer review did this.&lt;br /&gt;
&lt;br /&gt;
:: If this were a court of law, the judge would not even allow Lenski and his grad student to present their summaries to the jury without first providing the underlying data to the other side.  Surely scientific standards have not fallen lower than legal ones.--[[User:Aschlafly|Aschlafly]] 14:52, 20 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
(this discussion is limited to those who accept the logical premise repeated above: &amp;quot;it's unscientific for others to repeat as true an unverified claim based on concealed data.&amp;quot;  Sermons, rants and illogical postings can be made elsewhere.  Thanks.--[[User:Aschlafly|Aschlafly]] 16:14, 20 June 2008 (EDT))&lt;br /&gt;
&lt;br /&gt;
::: Thank you. Let us look at claim number 1, that a strain of E. coli evolved the ability to utilize citrate. This is from page 2 of the paper (and onto page 3):&lt;br /&gt;
&lt;br /&gt;
:::: After 33,127 generations, one population, designated Ara-3, displayed significantly elevated turbidity that continued to rise for several days (Fig. 1). A number of Cit+ clones were isolated from the population and checked for phenotypic markers characteristic of the ancestral E. coli strain used to start the LTEE: all were Ara-, T5-sensitive, and T6-resistant, as expected (2). DNA sequencing also showed that Cit+ clones have the same mutations in the pykF and nadR genes as do clones from earlier generations of the Ara-3 population, and each of these mutations distinguishes this population from all of the others (30). Therefore, the Cit+ variant arose within the LTEE and is not a contaminant. The evolved Cit+ variant grows to high density in DM0  (a  citrate-only medium), produces vigorous colonies on minimal citrate (MC) agar plates, and causes a positive color change on Simmon’s citrate agar, all of which indicate that it can use citrate as a sole carbon source. In DM25, Cit+ cells undergo a period of rapid growth on glucose that is followed by slower growth on citrate (Fig. 2). Also, growth on citrate is inhibited by the citrate analog 5-fluorocitrate (data not shown), as was observed for the one previously reported Cit+ mutant of E. coli (42, 43).&lt;br /&gt;
&lt;br /&gt;
::: So, there was a population that could utilize citrate. The claims made are (1) it was not a contaminate (the data asserted is that it had the markers of the earlier populations), (2) it had mutations found in earlier strains from the same evolving populations. (3) It grows in a glucose-free environment and can use citrate as a carbon source. (4) It continues to grow on citrate/glucose medium after the glucose is exhausted (while other E. coli stops growing).&lt;br /&gt;
&lt;br /&gt;
::: Data explicitly supplied (figure 1) shows the ability of strains after the mutation to grow on citrate only (glucose free) medium. I assert this is direct (not derived) data since (I believe) the optical density is directly measured and that is what is shown in figure 1. Further data (figure 2) compares a strain with the mutation and one without and shows the with strain continues to grow after the glucose is exhausted while the without strain stops growing. Again, this is OD data directly reported. (I could of course be mistaken and OD data is in fact derived from other data, like excess radiation exposure, in which case someone please correct me.)&lt;br /&gt;
&lt;br /&gt;
::: The derived data is that the mutated strain has markers from the ancestral source and has specific mutations from more recent ancestors (that is, there are presumably DNA and other analyses which show these things which are not shown). He also reports on growth on other specific media (minimal citrate (MC) agar plates and Simmon’s citrate agar) where we are told only that on the first, the growth is vigorous, and on the second produces a color change. Finally (in what seems to be a parenthetical comment) growth in inhibited by the &amp;quot;citrate analog 5-fluorocitrate&amp;quot;, but that data is not shown, and it is noted that was reported by the other known E. coli variant that can utilize citrate. (I interpret this as simply reporting that the variant they found is likely the same or very similar to the variant previously reported. That is interesting but not, it seems to me, relevant to the result of the paper, so the lack of supplied data does not seem significant to me.)&lt;br /&gt;
&lt;br /&gt;
::: So, what could you ask for? The OD reports from saved samples shown in figure 1 seem unambiguous as to the ability of the strain, after 33000 to utilize citrate, and so, except as qualified next, the basic claim seems to me to be verified. I cannot imagine what additional data with respect to OD you could ask for unless you are claiming that they mistranscribed the data (in which case, I repeat, resolve it how? Look at Lab books?)&lt;br /&gt;
&lt;br /&gt;
::: So here is the qualification: could it be a contamination? They explain how they reject the contamination hypothesis. You could say that was very important to your confidence and so you would like to see the specific test results for the markers and mutations. That is certainly a specific question and one that could be answered, although with some (perhaps significant) expenditure of time and money.&lt;br /&gt;
&lt;br /&gt;
::: As to the growth on other media (minimal citrate (MC) agar plates and Simmon’s citrate agar) the paper simply describes the growth as vigorous and the color changing. But these reports seem unambiguous in that they could be in error only if the investigators were misrepresenting their findings. Here again, what would you like to see? Lab books? Because this could only be false through fraud, the lab books would presumably in that case also be fraudulent.&lt;br /&gt;
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::: So it seems to me that all one could ask for is the dna/marker data that verifies that the cit+ samples are not contaminates. Perhaps, if you were willing to pay for the tests, one could ask for ancestral, close to mutation, and post mutation samples on which to repeat the tests.&lt;br /&gt;
&lt;br /&gt;
::: Let us leave fraud aside. So then the question is, did they make (honest) mistakes? It frankly seems unlikely to me because the tests seem straightforward: the ability to utilize citrate seems very easy to test unambiguously (smear some on a citrate/no glucose base and see what happens). The differences between growing vigorously and hardly are surely great enough that one could not mistake one for the other. The contamination tests, while much more complicated, also seem standard. DNA sequencing is a well-established technique. There are looking for specific loci (&amp;quot;DNA sequencing also showed that Cit+ clones have the same mutations in the pykF and nadR genes as do clones from earlier generations of the Ara-3 population&amp;quot;). I am not sure how the markers mentioned are identified but I again think this is a standard test.&lt;br /&gt;
&lt;br /&gt;
::: So, to repeat my conclusion: the only thing I feel is worth asking about (all this is about result 1, there was a mutation which allowed utilization of citrate) is the contamination question. There they presumably have data which confirms there statements but I am not sure whether it is reasonably to ask them for it absent some specific concern. (Here an experienced microbiogist would be helpful, if I have the field right: is their description of how they determined that the strain was not contaminated reasonable and the tests they did straightforward and unambiguous, or is there room for reasonable doubt? Answering that is beyond my knowledge. I would be pleased to hear from such an expert.)&lt;br /&gt;
&lt;br /&gt;
::: As to claim 2, I understand it less well, but could discuss it in more detail but I feel I have gone on long enough discussing claim 1. I would be pleased to read differing analyses of claim 1, particularly with regard to where the authors might reasonably be incorrect, absent fraud. divaricatum 13:09 June 20, 2008 (PDT)&lt;br /&gt;
&lt;br /&gt;
Thank you, Divaricatum, for putting what I wanted to say so eloquently on the page. I believe that Lenski was being straight when he published his findings, and that barring gross fraud, the paper is very well-researched. -- Aaronp&lt;br /&gt;
&lt;br /&gt;
==Note re. article==&lt;br /&gt;
As an aside, I' wonder if someone couldn't place some information at the head of the article here?   At present, the article simply starts into a &amp;quot;first letter&amp;quot; to &amp;quot;a Prof. Lenski&amp;quot;.   The article should have a little setup to introduce readers to what on Earth it's all about.   There is no reference in the article to the rest of the debate, basically.   Just an FYI.   [[User:StatsFan|StatsFan]] 13:17, 20 June 2008 (EDT)&lt;br /&gt;
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==Lenski's second reply==&lt;br /&gt;
Are you happy now? He has answered everything you asked. [[User:DanielB|DanielB]] 06:21, 24 June 2008 (EDT)&lt;br /&gt;
:Andy should be thanked and congratulated by everyone here for his efforts on behalf of truth and openness. Those of us not blinded by Liberal deceit can now see atheistic pseudo-science for what it is. [[User:Bugler|Bugler]] 07:04, 24 June 2008 (EDT)&lt;br /&gt;
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&lt;br /&gt;
:Really, Bugler? After that statement, I have trouble believing you're real. Atheistic pseudo-science? Liberal deceit? Do you even know what you're talking about? This isn't pseudo-science. Just because you don't understand it, it doesn't mean the information is suddenly invalid. In fact, after what is seemingly a post purely to stroke Andy's ego just a little bit more, even in the face of Lenski's reply, I believe that you are just a sock of Aschlafly. By the way, I'm expecting a 90/10 for this. --[[User:Aaronp|Aaronp]]&lt;br /&gt;
::I wouldn't give you the satisfaction of dignifying such a ridiculous post in that manner. Nor does the exchange require my poor talents to explain it to you. The messages stand by themselves, and Andy's honest intentions and integrity stand out. [[User:Bugler|Bugler]] 07:22, 24 June 2008 (EDT)&lt;br /&gt;
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:::Ok Bugler, to be fair, I will let go of my frustration and attempt to make a &amp;quot;valid&amp;quot; point. Can we at least respect Lenski for taking the time to write out his replies? The man is incredibly busy (trust me, I know), and still managed to communicate to a random person from the internet who was challenging 20 years worth of work. In addition to this, Lenski was very courteous with his replies! Surely we can't demonize the man purely because of his work on a bacterial strain? I can respect that Andy was doing what he thought was right, but can't we also give the same courtesy to Lenski, who put equal heart into his own work? -- [[User:Aaronp|Aaronp]]&lt;br /&gt;
::::I can't say I noticed sarcasm or mockery in Andy's messages. [[User:Bugler|Bugler]] 07:47, 24 June 2008 (EDT)&lt;br /&gt;
::::True, but I did notice some serious (unfounded) allegations of fraud in his statements on the talk page; since the talk page is public domain, it means that Lenski saw them as well. I would say that Andy was being very rude, accusing someone of gross fraud without concrete evidence. -- [[User:Aaronp|Aaronp]]&lt;br /&gt;
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::::: Really, Aaronp?  When was I &amp;quot;accusing someone of gross fraud without concrete evidence&amp;quot;?  Perhaps you can provide a quote for your claim.--[[User:Aschlafly|Aschlafly]] 08:11, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Anyway back to my question, are you now satisfied in the response? [[User:DanielB|DanielB]] 08:15, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Given the remarkably short time between submission of his PNAS manuscript and its acceptance (only 14 days), I doubt his paper even had meaningful peer review...&amp;quot; &amp;quot;It's unscientific for others to repeat as true an unverified claim based on concealed data...&amp;quot; Both of these quotes, Mr. Schlafly, imply that Lenski falsified his data and collaborated in an elaborate conspiracy to get his paper published! You already assume that Lenski was fraudulent with his data when you said this! How is that not accusing him of fraud? -- [[User:Aaronp|Aaronp]] Also, sorry to distract from your question, Daniel. Andy, please answer Dan first. Thank you.&lt;br /&gt;
&lt;br /&gt;
: Aaronp, your quote does not support your accusation, and I suggest you retract it immediately.  I leave that up to you.  Obviously there are many types of possible flaws in scientific claims that are not &amp;quot;gross fraud.&amp;quot;  For example, I don't think Andrew Wiles' (an example I used) was fraudulent in presenting his initial proof of [[Fermat's Last Theorem]], which general scrutiny found to be flawed.--[[User:Aschlafly|Aschlafly]] 08:29, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::''You already assume that Lenski was fraudulent with his data when you said this!'' You are a mind-reader, Aaron! Truly remarkable! [[User:Bugler|Bugler]] 08:32, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::You're right. What can I say? I am omniscient. As for the quote, by stating you doubted the paper was peer-reviewed, you are claiming that Lenski didn't actually go through the proper steps to get his data published, which is accusing him of fraud. I don't see how that can be any more straightforward.  --Aaronp&lt;br /&gt;
&lt;br /&gt;
::::The responsibility for peer review is on the peers that do the reviewing. I don't know why you would assume that Andy would be accusing Linski of dubious scientific practice, when the more likely explanation is that he was accusing the reviewers. [[User:Drochld|Drochld]] 08:51, 24 June 2008 (EDT)&lt;br /&gt;
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:::::Don't be naive, Drochld. Andy was attacking Lenski specifically. -- Aaronp&lt;br /&gt;
That is enough. If you persist with these ludicrous accusations of malevolence you will be blocked. [[User:Bugler|Bugler]] 08:58, 24 June 2008 (EDT)&lt;br /&gt;
:AaronP to be safe you should preface every truth you say with &amp;quot;it seems&amp;quot; so that way it isn't an accusation... '''---[[user:DLerner]]---''' 09:02, 24 June 2008 (EDT)&lt;br /&gt;
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:Thanks, DLerner. &amp;quot;It seems&amp;quot; I've made my point anyway. No more accusations of malevolence from this gentleman, no sir! --Aaronp&lt;br /&gt;
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Lenski's reply in a nutshell, once all the talk pollution and ad hominem attacks are removed: No, I will not give you my raw data or my E. Coli samples, not to you or any other non-Darwinist. &lt;br /&gt;
&lt;br /&gt;
And we're still supposed to believe his research is legitimate??? This is exactly what Andy predicted he would do, only not necessarily so rudely. Andy wins. Game. Set. Match. [[User:TonyT|TonyT]] 10:36, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== The Missing Link ==&lt;br /&gt;
&lt;br /&gt;
Excuse the pun but could you please provide the link missing from Lenski's second reply. I know your against censorship so assume good faith here. [[User:RedDog|RedDog]] 06:50, 24 June 2008 (EDT)&lt;br /&gt;
:What missing link is that? All the links to Wikipedia are included. I dont think Andy would stoop so low as to remove anything from the letter when Lenski he specifically asked that it be reproduced in its entirety. [[User:Lobachevsky|Lobachevsky]] 07:11, 24 June 2008 (EDT)&lt;br /&gt;
::This one '[Ed.: citation omitted due to spam filter]'. As stated above I am not suggesting anyone is stooping anywhere and assume good faith. I would still like to see the link. [[User:RedDog|RedDog]] 07:16, 24 June 2008 (EDT)&lt;br /&gt;
:::Oh yes, I didn't see that. Well in that case I think I think it should be made known. Even if a spam filter stops it being shown then there could be a couple of asterisks to get round it. Although I doubt that Lenski would use any profanity in his reply so I don't know what could possibly be excised from the original. Without it the terms of Lenski's post have not been complied with. [[User:Lobachevsky|Lobachevsky]] 07:55, 24 June 2008 (EDT)&lt;br /&gt;
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:::: The spam filter blocked it because it consists of a link previously determined by this site to be unacceptable.--[[User:Aschlafly|Aschlafly]] 08:08, 24 June 2008 (EDT)&lt;br /&gt;
::::: I am concerned that you have chosen to censor an element of Lenski's reply. Could you please be more specific. If Lenski's reply contained vulgarities etc this is of note to the argument at hand. [[User:RedDog|RedDog]] 08:15, 24 June 2008 (EDT)&lt;br /&gt;
::::::It does seem rather odd that one of his references was omitted. It can hardly be a pornographic site.  In general, what other links are subject to censorship?--[[User:British_cons|British_cons]] [[User_talk:British_cons|(talk)]] 09:30, 24 June 2008 (EDT)&lt;br /&gt;
Mr Schlafly has said that the site concerned has been deemed unacceptable. Further questioning on this point will be deemed disruptive and dealt with accordingly. Thank you. [[User:Bugler|Bugler]] 09:35, 24 June 2008 (EDT)&lt;br /&gt;
:It hardly seems fair to censor part of Professor Lenski's full and comprehensive reply.  It also seems to be a little heavy-handed to say that people who ask questions about such censorship will be &amp;quot;dealt with accordingly&amp;quot;.--[[User:British_cons|British_cons]] [[User_talk:British_cons|(talk)]] 09:40, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::No, the link should definitely not be revealed. Although I, naturally, don't know what the link is to, though we can assume it was a shock site, foul language, pornography, or something in that line. Since Lenski knew that his response would be posted on this family-friendly encyclopedia, he would have purposefully put the link in to aggravate readers. That tells us a lot about [[professor values|his attitude]], and by keeping the link intact, we let him &amp;quot;win&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
::However, I would like to ask mr. Schlafly to reveal the ''nature'' of the unacceptable site. I personally find it a bit strange that Lenski would insert a pornographic link in his otherwise relevant response. [[User:Etc|Etc]] 09:59, 24 June 2008 (EDT)&lt;br /&gt;
:::If I am allowed to continue questioning this without further threats from sysop:Bugler I would say that it seems to me to be extremely unlikely that the link would be to &amp;quot;shock site&amp;quot;. But I agree with you that we should be told why it was necessary to censor the reply.  Especially so when Mr Schafly has been arguing for the importance of the disclosure of data all this time.--[[User:British_cons|British_cons]] [[User_talk:British_cons|(talk)]] 10:08, 24 June 2008 (EDT)&lt;br /&gt;
::::Deal however you see fit Bugler old fruit. Your censorship of both me and more importantly of Lenski will stand fine testament. [[User:RedDog|RedDog]] 10:20, 24 June 2008 (EDT)&lt;br /&gt;
Censorship? Censorship? Even a good dog needs a tug on the choke chain every now and again - and where on earth am I supposed to have censored the esteemed Prof? [[User:Bugler|Bugler]] 10:23, 24 June 2008 (EDT)&lt;br /&gt;
:Bugler. Very obviously the link in Lenski's e-mail has been censored (as per the top of this thread). I have simply asked specifically why this is the case. If that gets me banned it says more about you than me. [[User:RedDog|RedDog]] 10:31, 24 June 2008 (EDT)&lt;br /&gt;
::Bugler, perhaps rather than trying to speak for Mr. Schlafly, you could stand down and let him respond to questions that were directed at him and that he is more qualified to answer.  [[User:ZTak|ZTak]] 10:35, 24 June 2008 (EDT)&lt;br /&gt;
:::RedDog, it has been removed as it links to a site deemed unacceptable. I do not know what the link was. I did no remove it. However, one either believes that Andrew Schlafly acted in good faith or not. If you believe not, then why should you be here? I know I wouldn't be. And since he acted in good faith and the best interests of CP, we should leave it at that. &lt;br /&gt;
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ZTak, MYOB&lt;br /&gt;
&lt;br /&gt;
[[User:Bugler|Bugler]] 10:39, 24 June 2008 (EDT)&lt;br /&gt;
:I agree Bugler and I accept good faith. But make no mistake this IS censorship. There is no other word for it. I do accept what you say though and will let the matter drop here. [[User:RedDog|RedDog]] 10:41, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
My guess would be RW. I know that it is blocked by the spam filter, and I don't know of any other websites blocked by the filter. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 10:42, 24 June 2008 (EDT)&lt;br /&gt;
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:What is &amp;quot;RW&amp;quot;? [[User:Drochld|Drochld]] 10:50, 24 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
- :If you knew that is the site, it would be improper for you to mention it by name. Since you don't know, it is utterly irresponsible of you to speculate. Do you see what you have started? [[User:Bugler|Bugler]] 10:52, 24 June 2008 (EDT)&lt;br /&gt;
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::Asking what it is seems a lot different from speculating as to what it is... [[User:EBrown|EBrown]] 10:54, 24 June 2008 (EDT)&lt;br /&gt;
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==Peer Review Process==&lt;br /&gt;
&lt;br /&gt;
My apologies if I am contributing to a debate that has already closed, but skimmed through the letters exchanged and the debate here and noticed a slight discrepancy in understanding. The peer reviewers of a paper do not receive any data other than that which is eventually published in the journal (although some may be removed by the editor, such as for page restrictions). They exist to judge the method and to ensure that the conclusions are accurately drawn from the results provided in the paper. They do not check to make sure the raw data is properly summarised in the results, nor do they ever have access to the raw data. The checking of raw data is carried out after the paper is published, either through scientists reproducing the experiment or (such as in this case) obtaining materials and records directly from the scientist involved.&lt;br /&gt;
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Hope this clears things up. [[User:NormanS|NormanS]] 09:06, 24 June 2008 (EDT)&lt;br /&gt;
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:Well I don't know the details of the peer review process. I also dunno about anyone else. But I did get a chuckle out of his little anecdote. For what its worth, it lightened my mood after 38 hours without sleep, (recipe for regret, I don't recommend it). [[User:Bolly|Bolly]] 23:44, 24 June 2008&lt;br /&gt;
&lt;br /&gt;
==Chuckle==&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Hollywood_values&amp;diff=481218</id>
		<title>Talk:Hollywood values</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Hollywood_values&amp;diff=481218"/>
				<updated>2008-06-24T14:49:54Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Charity work */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This obviously needs more stuff, but I stub'd it so the red link on the main page went away.-[[User:MexMax|MexMax]] 22:58, 22 January 2008 (EST)&lt;br /&gt;
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:Unlike reality, which clearly has none of these things. Perhaps a random use of the word &amp;quot;glamourization&amp;quot; is in order? [[User:Barikada|Barikada]] 00:01, 23 January 2008 (EST)&lt;br /&gt;
Barikada, I think that's a central point!  It's not only disrespect for morals, it's flagrant glamorization of lack of morals!  I'll leave it to you to add it, but good call.-[[User:MexMax|MexMax]] 19:59, 23 January 2008 (EST)&lt;br /&gt;
:Thanks. [[User:Barikada|Barikada]] 20:11, 23 January 2008 (EST)&lt;br /&gt;
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MexMax - please stop reinserting the unsubstantiated information into the article.    Thank you.  [[User:Misterlinx|Misterlinx]] 23:23, 24 January 2008 (EST)&lt;br /&gt;
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MexMax - any and all talk of whether Heath Ledger's death was due to 'Hollywood Values' should be left until AFTER the autopsy and inquest have been published.   Mr. Schalfly's previous version of the article was based on a celebrity gossip article, and has been superceded by real information from the police.   [[User:Misterlinx|Misterlinx]] 23:40, 24 January 2008 (EST)&lt;br /&gt;
:I'm sorry for jumping the gun.  That seems truthful, I apologize for reverting without looking closer.  I thought we were just doing the same edit war over and over again...[[User:MexMax|MexMax]] 23:46, 24 January 2008 (EST)&lt;br /&gt;
::One point: I think the MTV article should be treated as, errr, second best.  Is there a better citation?  I think we'd rather not cite to MTV unless we have no other chance.[[User:MexMax|MexMax]] 23:47, 24 January 2008 (EST)&lt;br /&gt;
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==Possible Inclusions==&lt;br /&gt;
&lt;br /&gt;
A few suggestions for the list, off the top of my head:  Marilyn Monroe would be a prime (and notorious) example.  Chris Farley, who's stated goal was to live and die like Belushi.  Janis Joplin.  Anna Nicole Smith.  Freddie Prinze.  Rock Hudson.  And depending on how comprehensive you want the list to be, there's an almost endless parade of people who were more famous as part of a group than as individuals, such as Keith Moon or Dennis Wilson.--[[User:RossC|RossC]] 08:16, 25 January 2008 (EST)&lt;br /&gt;
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:I did a search for Hollywood liberals and came up with [http://www.nationalenquirer.com/ this] website. On the front page I see that the cops are invertviewing Mary Kate Olsen about the suspicious circumstances in Ledger's death, David Copperfield has had two childred out of wedlock, Britney Spears is finally making it to her custody hearing to see if she can stay off drugs long enough to take care of her own kids, and Kiefer Sutherland is being let out of jail after a DUI charge. Hollywood values at their best! (Or should I say worst?) [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:13, 25 January 2008 (EST)&lt;br /&gt;
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If an MTV reference is frowned upon, I can hardly see a credible argument for references to The National Enquirer?   It's not exactly known for its adherence to fact-based logic, is it?   [[User:Misterlinx|Misterlinx]] 12:29, 25 January 2008 (EST)&lt;br /&gt;
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:Why not? I bet they had articles on every one of the people we have in the article right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:21, 26 January 2008 (EST)&lt;br /&gt;
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::There's a reason that tabloids are also known as &amp;quot;Gossip rags.&amp;quot; [[User:Barikada|Barikada]] 22:36, 26 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
The people putting these lists together do not seem to realize that in making a case linking &amp;quot;Hollywood values&amp;quot;--not coherently defined in the article, by the way--to early death or criminality it is not enough simply to cite examples; it needs to be demonstrated that these alleged consequences are ''more likely'' to occur to those who adopt these values than to the general population. [[User:Dadsnagem2|Dadsnagem2]] 11:19, 7 February 2008 (EST)&lt;br /&gt;
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==Heath Ledger==&lt;br /&gt;
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How did Hollywood values contribute to his death? [[User:TheGuy|TheGuy]] 04:49, 1 February 2008 (EST)&lt;br /&gt;
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:It is clear upon reviewing [[User_talk:Fox#Heath_Ledger|this]] and [[Talk:Main_Page#Milking_deaths_for_political_gain|this]] that nobody has justified how Hollywood values contributed to Ledger's death. We all acknowledge that during his life he probably did take drugs and was a selfish individual, however there is no evidence that his overdose on legal prescription drugs was a suicide attempt or reasonably affected by his drug habit. Given that the example is used in the context of death (&amp;quot;Hollywood values are deadly. Some examples include:&amp;quot;) then I think it would be prudent to remove Ledger's entry until sufficient evidence connecting Hollywood to his death has been found, otherwise we are just sponsoring gossip. [[User:TheGuy|TheGuy]] 07:22, 2 February 2008 (EST)&lt;br /&gt;
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Of what significance is it that he was found naked in his bed? [[User:Dadsnagem2|Dadsnagem2]] 11:20, 7 February 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==So?==&lt;br /&gt;
&lt;br /&gt;
So? What does this article intend to prove? What is its thesis? Is this article intended to somehow connect the unfortunate deaths of some people who got too involved in drugs or alcohol as an indicator that hollywood films are a bad influence? &lt;br /&gt;
Is this article supposed to somehow connect these so-called &amp;quot;Hollywood Values&amp;quot; with liberal politics? &lt;br /&gt;
Last time I checked, Rush Limbaugh had had an embarrassing addiction to opiate painkillers, George W. Bush had admitted to a cocaine problem, and Mel Gibson had such a drinking problem that he was accusing &amp;quot;the Jews&amp;quot; of all the evils that had ever plagued him. These three men, for example, are CONSERVATIVES. Mel Gibson even functions as part of the industry centered in HOLLYWOOD. Why is good ol' Mel not mentioned in this article? &lt;br /&gt;
Is the anti-liberal bias in this article too overwhelming to include even one conservative who's had problems?&lt;br /&gt;
Or, as I suspect, is Conservapedia wearing the type of blinders that see any conservative's troubles with drugs or alcohol as a momentary temptation by the liberal side? &lt;br /&gt;
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If you simply blame everything on your opponents, all the time, then you never have to think it through or acknowledge reality. Seems to be the basic M.O. here. &lt;br /&gt;
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I, for one, fail to see how Heath Ledger's accidental death from combining the wrong medications (all of which seem to have been prescribed for him) as indicative of a &amp;quot;Hollywood Value&amp;quot; system. Well, I'm sure the response will go like this: &amp;quot;He was NAKED! Surely, nakedness is indicative of SOME evil-doing. After all, LIBERALS SLEEP NAKED! No God-fearing person should sleep sans pajamas!&amp;quot;&lt;br /&gt;
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I'm disgusted.&lt;br /&gt;
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[[User:Artiefisk|Artiefisk]] 14:34, 12 February 2008 (EST)&lt;br /&gt;
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== What about Britney Spears? ==&lt;br /&gt;
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Britney is a very famous person, and hasn't she been to rehab?&lt;br /&gt;
Shouldn't she be mentioned in connection with &amp;quot;Hollywood Values&amp;quot;?&lt;br /&gt;
Just a suggestion. [[User:MikeSchwartz|MikeSchwartz]] 20:07, 18 February 2008 (EST)&lt;br /&gt;
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== Not entirely accurate ==&lt;br /&gt;
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This article doesn't really give an accurate definition of the phrase, 'Hollywood Values'.  I don't really blame you, as it is very difficult, if not impossible, to accurately define it.  I also made this point on the 'Liberal Denial' Talk Page, so I'll just copy the relevant part of what I said here:&lt;br /&gt;
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This phrase means different things to different people.  Simply Googling the phrase gives many different meanings.  To some, 'Hollywood values' means exactly what Conservapedia says it means.  To others, it is summarised as, 'Save a tree, kill a baby. Ban cigarettes, legalize pot. Screw the Iraqi’s, save Darfur. McCarthy is bad, Castro is good. Bush is Hitler, Che is a hero. Save the planet, live in a mansion.'  To still others, it means being very egotistical, not very well grounded in reality, and not having a lot of common sense.  To yet others, it's all about doing anything at all, as long as you're paid enough.  And, by far, that is not a complete list of the various different things this phrase actually means to various different people. [[User:Urushnor|Urushnor]] 14:48, 13 February 2008 (EST)&lt;br /&gt;
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It should also be noted that the meaning of 'Hollywood Values', according to some, is directly contradicted by what others mean by 'Hollywood Values'. [[User:Urushnor|Urushnor]] 14:50, 13 February 2008 (EST)&lt;br /&gt;
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== Wikilinks ==&lt;br /&gt;
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Why are all these actors, singers, etc. wikilinked? Do we plan to have articles on them all? I removed most of them at some point, but I see they were added back. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 13:26, 16 February 2008 (EST)&lt;br /&gt;
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== Crime ==&lt;br /&gt;
For the crime section, please stick to actual crimes. Maybe there could be another section for offensive comments. [[User:RSchlafly|RSchlafly]] 14:48, 16 February 2008 (EST)&lt;br /&gt;
:TBH Roger, I think the linked [[Mel Gibson]] article covers it sufficiently, so - in Gibson's case at least - there's probably no need to mention it in the article at all. But perhaps you're right that there should be a section for those celebs who have demonstrated consistent/repeated immoral behaviour/outbursts but have stopped short of actually breaking the law. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 14:59, 16 February 2008 (EST)&lt;br /&gt;
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==Hollywood==&lt;br /&gt;
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Why are musicians and athletes included in an article about [[Hollywood]]? [[User:Maestro|Maestro]] 14:34, 18 February 2008 (EST)&lt;br /&gt;
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== What do we do? ==&lt;br /&gt;
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Even if Hollywood values are in fact a problem, what can we possibly do about it? Make extramarital and premarital sex illegal? Or just force everyone to convert to Christianity? [[User:Blinkadyblink|Blinkadyblink]] 23:18, 18 February 2008 (EST)&lt;br /&gt;
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== Bix Biederbecke ==&lt;br /&gt;
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Not really a &amp;quot;Hollywood&amp;quot; star - Jazz musicians at the time were more liable to spend their lives in NY (as he did), Chicago, or New Orleans. Lots of jazz musicians, of course, had serious addiction problems, but it's not really intellectually honest to lump in struggling musicians - many of America's greatest jazz artists never made much money - in with wealthy movie stars. Remove? [[User:AliceBG|AliceBG]] 21:56, 5 March 2008 (EST)&lt;br /&gt;
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== Who compiled this silly list? ==&lt;br /&gt;
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Bix Biederbecke is hardly the only problem here.  What about Brian Epstein?  What did he have to do with Hollywood?  What about Sid Viscious?  Hollywood?  I hardly think so.  Richard Jeni suffered from clinical depression.  Do you think that might have had something to do with his suicide?  Clara Blandick was in pain and facing blindness.  What has her suicide got to do with Hollywodd values?  Sharon Tate was murdered by the Manson family.  Why is she in the article?  The circumstances of Virginia Rappe's death remain unknown and controversial.  What has Heath Ledger's accidental overdose got to do with Hollywood or any other values?  What has John Bonham got to do with Hollywood?  The inquest into the death of Kenneth Williams returned an open verdict as it was not posibble to determine whether his overdose was accidental.  In any case he was suffering from declining health and depression at the time.&lt;br /&gt;
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This is extremely sloppy work.  --[[User:VincentMC|VincentMC]] 22:33, 5 March 2008 (EST)&lt;br /&gt;
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== Tate ==&lt;br /&gt;
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Tate was murdered. How is that her fault? Maybe that part should just mention the Manson Family--a depraved group, indeed. [[User:Cisnon|Cisnon]] 22:38, 5 March 2008 (EST)&lt;br /&gt;
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reply to the above criticisms (prior to Tate):  [[liberals]] become so literal when it becomes a basis for censoring things they don't like.  [[Hollywood values]] are not literally confined to Hollywood, California, and, by the way, things like depression and overdosing on prescription drugs are a symptom of [[Hollywood values]] and occur in that group in far higher percentages than the general public.  Please, no [[liberal denial]] on this site.--[[User:Aschlafly|Aschlafly]] 22:40, 5 March 2008 (EST)&lt;br /&gt;
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As to Tate, I welcome more information before censoring it from the entry.--[[User:Aschlafly|Aschlafly]] 22:40, 5 March 2008 (EST)&lt;br /&gt;
:Again, I think [http://dictionary.reference.com/browse/censor censor] has a different meaning than [http://dictionary.reference.com/browse/delete delete.]  Now, I'm no big city lawyer.  Wait, yes I am.-[[User:PhoenixWright|PhoenixWright]] 22:44, 5 March 2008 (EST)&lt;br /&gt;
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:: Riiight... So, any time any entertainer somewhere in the (English speaking?) world suffers depression or overdoses on drugs, whether legal or prescription, whether accidentally or on purpose, that goes to show that &amp;quot;Hollywood values&amp;quot; (whatever they are) are evil.  Did I say sloppy work?  I withdraw that.  I meant stupid, religiously driven nonsense.  --[[User:VincentMC|VincentMC]] 23:04, 5 March 2008 (EST)&lt;br /&gt;
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:::Listing a pregnant murder victim as somehow indicative of &amp;quot;Hollywood values&amp;quot; is a disgrace. Sharon Tate did nothing to encourage Charles Manson to murder her; no aspect of her behavior or beliefs can excuse that, or played any role in it. Perhaps we should list her fetus as another sinner who deserved to be murdered? -- [[User:Factcheck|Factcheck]] 23:08, 5 March 2008 (EST)&lt;br /&gt;
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==You're bloody kidding me==&lt;br /&gt;
Death is a value? Sexually-transmitted disease is a value? I have no clue what you're trying to say here-- That Hollywood is responsible for death and STDs? Or that actors somehow worship these two things? [[User:Barikada|Barikada]] 10:08, 6 March 2008 (EST)&lt;br /&gt;
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: You are clueless.  Drug use and promiscuity are [[Hollywood values]], and they cause death.--[[User:Aschlafly|Aschlafly]] 10:11, 6 March 2008 (EST)&lt;br /&gt;
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::The paranoia in that comment aside, that still doesn't make death a value... Or disease, for that matter. [[User:Barikada|Barikada]] 10:18, 6 March 2008 (EST)&lt;br /&gt;
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:::You're misreading (or misunderstanding) the entry, Bari.  It doesn't say that disease and death ''are'' Hollywood values, it says that Hollywood values breed a culture that ''leads to'' disease and death.--[[User:RossC|RossC]] 14:03, 6 March 2008 (EST)&lt;br /&gt;
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::::My apologies, it appears that you are correct... or at least you were, before the last grammar fix. [[User:Barikada|Barikada]] 14:53, 6 March 2008 (EST)&lt;br /&gt;
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== Hypocrisy ==&lt;br /&gt;
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Why was the new section Hypocrisy deleted? It was a fair point as explained eloquently at [[Liberal Hypocrisy]] I would have asked the reverting Sysop but the talk page is locked.  [[User:JoeSoap|JoeSoap]] 10:35, 17 March 2008 (EDT)&lt;br /&gt;
:The context of Clooney portraying a US military officer was not explained. Please cease trying to attract my attention, and go back to your own website where I'm sure you will be much happier. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:39, 17 March 2008 (EDT)&lt;br /&gt;
::Context has now been added. I don't have a website. But thank you for your concern about my happiness. [[User:JoeSoap|JoeSoap]] 10:51, 17 March 2008 (EDT)&lt;br /&gt;
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This article is full of finger-pointing. I realize that Hollywood stars live lives full of questionable behavior, and I agree that they do not set good role models for all of the young fans that watch their movies and follow their lives, but we should look at our own lives, and not be so quick to point fingers like this. Shouldn't we be promoting forgiveness, as the Lord intends us?&lt;br /&gt;
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: This isn't &amp;quot;finger-pointing&amp;quot;, and of course forgiveness remains available to anyone who requests it.  But we're not going to stand by quietly as certain values destroy people.  Would you also object if we identified how smoking has killed many people who smoke?--[[User:Aschlafly|Aschlafly]] 15:46, 1 June 2008 (EDT)&lt;br /&gt;
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Well, perhaps finger-pointing was the wrong word. I'm just saying, we shouldn't piously observe Hollywood stars and forget our own behavior. I would not object to identifying the wrongs of smoking, but what I find a little silly is the big list of stars and their own individual crimes. I think a more general article would be better, and we should avoid a &amp;quot;more words is better&amp;quot; approach, like Wikipedia does.&lt;br /&gt;
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: There is nothing &amp;quot;pious&amp;quot; about this.  Values and lifestyles can cause harm just as surely as smoking can.  Do we criticize anti-smoking statements as &amp;quot;pious&amp;quot;?  Of course not.  Highlighting the harm caused by [[Hollywood Values]] is not pious either.  In fact, it can be scientifically studied.&lt;br /&gt;
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: The individual examples, just like individual examples of prominent smokers who died young, are powerful and just as compelling as more-difficult-to-find statistics.--[[User:Aschlafly|Aschlafly]] 16:22, 1 June 2008 (EDT)&lt;br /&gt;
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To quote Aschlafly (look at the talk page for the Mathematics page) &amp;quot;Conservapedia does not take the childish approach of &amp;quot;more words is better.&amp;quot; We strive to be concise as a good encyclopedia should. Godspeed.&amp;quot; Perhaps this principle should be applied to this page. I think everyone understands that Hollywood values are corrupted. I don't see the need for a long list of people who have done wrong things.&lt;br /&gt;
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== removal ==&lt;br /&gt;
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How can you justify Tate being a victim of hollywood values? Please point to it? I dont want to get into an edit but you cant just add with the tag &amp;quot;because I say so&amp;quot;&lt;br /&gt;
[[User:AdenJ|AdenJ]] 21:05, 24 April 2008 (EDT)&lt;br /&gt;
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: It's self-evident from the explanation given.  Tate was not a perpetrator of the crime, but became a victim of the culture in which she joined.--[[User:Aschlafly|Aschlafly]] 21:30, 24 April 2008 (EDT)&lt;br /&gt;
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No it is not self evident. What culture did she join? married a film director? Associated with hippies? If that so then she was a victim of hippies values. Her 'culture' lead her to be murdered? many people get murdered and she was targeted because she was famous. That has nothing to do with so called holloywood values.&lt;br /&gt;
[[User:AdenJ|AdenJ]] 21:57, 24 April 2008 (EDT)&lt;br /&gt;
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Right removing the Tate stuff again. At the time of the murder Sharon Tate has not been using drugs or alcohol, she was pregnant and the Mason family was actually interested in killing a man who refused to sign his band up. Tate was unlucky but it is clearly at odds with other deaths listed with hers as she was murdered!&lt;br /&gt;
[[User:AdenJ|AdenJ]] 23:55, 24 April 2008 (EDT)&lt;br /&gt;
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: Wow: Tate's murder was just the product of chance, like getting hit by a car!  No, AdenJ, Tate's murder was the result of [[Hollywood values]].  Maybe the initial intended victim was someone else, but that reinforces how [[Hollywood values]] work that they killed her instead.  The entry is staying in.--[[User:Aschlafly|Aschlafly]] 20:06, 25 April 2008 (EDT)&lt;br /&gt;
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I give up, its totally ridiculous. Sharon Tate was murdered, It was nothing, repeat, NOTHING to do with values. Unless its the values of Manson.	 &lt;br /&gt;
[[User:AdenJ|AdenJ]] 21:23, 25 April 2008 (EDT)&lt;br /&gt;
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: AdenJ, Tate's murder had ''everything'' to do with values.  And, duh, that does include the [[Hollywood values]] of Manson and his followers.--[[User:Aschlafly|Aschlafly]] 21:26, 25 April 2008 (EDT)&lt;br /&gt;
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So its 'duh' now is it? How did Mason have hollywood values? He was in no movies and was a poor musician. How was he affected by hollywood values? Because he was obessed with The Beatles? Who wasnt at that time. He was a drug crazed hippie with a severe mental problem.&lt;br /&gt;
[[User:AdenJ|AdenJ]] 21:31, 25 April 2008 (EDT)&lt;br /&gt;
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==Ridiculous==&lt;br /&gt;
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This article just cherry-picks famous people (or...not, in the case of &amp;quot;1920s cornettists&amp;quot; and similar cases), and stretches a granule, albeit a malleable one, miles and miles away from the true root causes of their deaths to make some point that these people's deaths are connected to some Spectre of Glittery Death looming up over Mulholland. How many famous people are there? There must be...untold millions of YouTube phenoms, game show contestants, sandwich shop spokesman, and to highlight a few flare-ups is entirely counter to any kind of legitimacy an encyclopedic volume should have. When I look at that list, I see Sid Vicious, who, as far as I know, lived in the UK for 98% of his life. I see Elvis Presley (maybe there should be a &amp;quot;Memphis values&amp;quot; page). And Sharon Tate...Sharon Tate? Wasn't Manson actually trying to kill somebody else, someone who wasn't there (supposedly a record honcho or someother such person who denied him a chance to be on a Beach Boys record). If that's how we're gonna be about it, and say innocent pregnant sober bystanders are perpetrators of Hollywood values, then let's say those whores that Jack the Ripper killed were victims of &amp;quot;West End values&amp;quot;. [[User:LinusWilson|LinusWilson]] 18:23, 25 April 2008 (EDT)&lt;br /&gt;
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: Linus has given us the fundamental [[liberal denial]]: denying that [[liberal]] values have consequences.--[[User:Aschlafly|Aschlafly]] 20:04, 25 April 2008 (EDT)&lt;br /&gt;
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Aschlafly has given us the fundamental conservative denial.&lt;br /&gt;
[[User:AdenJ|AdenJ]] 21:24, 25 April 2008 (EDT)&lt;br /&gt;
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::'''I don't see anywhere in my graph where I denied that liberal values have consequences'''. I think that this whole liberal/conservative jive is basically a distraction, an abstract that exists only theoretically, and even then, as a theory lend creedence by consensus. If these people's death is going to be attributed to a set of industries in a geographic location, then it's already got the integrity of arguing about air temperature. Who cares? I'm not some objectivist/nihilist (probably mutually exclusive philosophies, but often combined nonetheless by people who don't understand them), so I'm not going to deforest the issue by going on some bleat about how we're all just &amp;quot;computers made out of meat&amp;quot; or whatnot, but I think this issue is...not an issue. I'm not arguing at it from any perspective other than one which states all perspectives are already invalid if it comes from a person who cares about things like this. So to say that anybody's neurons are any better than anyone else's simply because of the choices which all the electric 1's and 0's in our brains combine to create, is stupid. Even the whole idea of &amp;quot;liberal denial&amp;quot;, which is supposed to be some kind of searing label which supercedes all the fray of bickering and mudslinging, has been trampled on by reductive childishness that's rampant here. Liberal denial. That's all your arguement is here. You'll say, I'm using liberal denial because what I'm saying is a denial coming from a liberal viewpoint. You define my point of view, incorrectly, sure, but you're still just defining it. Not '''re'''fining it, not clarifying or showing how it's wrong and maybe trying to excise the benign liberal tumors you probably surmise exist within my brain stem, you're just defining it. I should have taken a hint from the logo and realized that &amp;quot;applying logos&amp;quot; and &amp;quot;slapping labels&amp;quot; is basically the fundamental economy of Conservapedia. All apologies.&lt;br /&gt;
[[User:LinusWilson|LinusWilson]] 21:22, 25 April 2008 (EDT)&lt;br /&gt;
==Miley Cyrus==&lt;br /&gt;
see http://ap.google.com/article/ALeqM5gYLnT2kyPIgNUurQ71aNM3EJKpRAD90ARTGO0&lt;br /&gt;
&amp;quot;They include shots of the teen wrapped in what appears to be a satin bedsheet, looking over her shoulder with her back exposed.&amp;quot;&lt;br /&gt;
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she was not topless--&amp;lt;span style=&amp;quot;margin-top: -3px;&amp;quot;&amp;gt;&amp;amp;nbsp;[[Image:50 star flag.png|12px]]&amp;lt;/span&amp;gt;&amp;lt;span style=&amp;quot;position:relative; overflow:hidden; width:88px; height:15px; z-index:2;&amp;quot;&amp;gt; [[User:Deborah]] [[Special:Contributions/Deborah|&amp;lt;font color=&amp;quot;gray&amp;quot;&amp;gt;(contributions)&amp;lt;/font&amp;gt;]] [[User_talk:Deborah|&amp;lt;font color=&amp;quot;darkslategray&amp;quot;&amp;gt;(talk)&amp;lt;/font&amp;gt;]]&amp;lt;/span&amp;gt; 21:34, 28 April 2008 (EDT)&lt;br /&gt;
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:That's your opinion and you are not an accepted reference for material.  I provided not one, not two but THREE references that described the photo as &amp;quot;topless.&amp;quot; [[User:Jinxmchue|Jinxmchue]] 21:42, 28 April 2008 (EDT)&lt;br /&gt;
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::She was topless unless you are prepared to call a sheet a &amp;quot;top&amp;quot;.  &lt;br /&gt;
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::Do we want to put our cards on the table people?  Clearly the reason that some here do not want this addition to the Hollywood values page is that Ms Cyrus appeared on the Main Page here not long ago as an exemplar of Christian virtue when she spoke of her ambition to abstain from sex until marriage (if memory serves).&lt;br /&gt;
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::Well, now she's been photographed topless.  I'll bet if it were Hillary Clinton you would all be loudly insisting that the description &amp;quot;topless&amp;quot; was absolutely accurate.  --[[User:ElizabethR|ElizabethR]] 21:44, 28 April 2008 (EDT)&lt;br /&gt;
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:::Er, no. What *is* clear is that her parents and Disney decided to let her be posed in as risque a fashion as possible - thus largely '''negating''' her value as a role model. My only objection is to the word ''topless'' which implies visible headlights rather than shrouded ones. Perhaps you'd like to right about teen [[role model]]s. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 21:48, 28 April 2008 (EDT)&lt;br /&gt;
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::::As I said, three references described the photo as &amp;quot;topless.&amp;quot;  However, I've now clarified the extend of the toplessness in the article. [[User:Jinxmchue|Jinxmchue]] 21:50, 28 April 2008 (EDT)&lt;br /&gt;
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topless requires that the breasts be exposed since they were not she was not topless --&amp;lt;span style=&amp;quot;margin-top: -3px;&amp;quot;&amp;gt;&amp;amp;nbsp;[[Image:50 star flag.png|12px]]&amp;lt;/span&amp;gt;&amp;lt;span style=&amp;quot;position:relative; overflow:hidden; width:88px; height:15px; z-index:2;&amp;quot;&amp;gt; [[User:Deborah]] [[Special:Contributions/Deborah|&amp;lt;font color=&amp;quot;gray&amp;quot;&amp;gt;(contributions)&amp;lt;/font&amp;gt;]] [[User_talk:Deborah|&amp;lt;font color=&amp;quot;darkslategray&amp;quot;&amp;gt;(talk)&amp;lt;/font&amp;gt;]]&amp;lt;/span&amp;gt; 21:49, 28 April 2008 (EDT)&lt;br /&gt;
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:*sigh* Jinx, you can say that some sources said the girl was topless. That would come under the heading of &amp;quot;exaggeration&amp;quot;, I'd say. Unless the editor in chief overturns my decision, I intend to have us all avoid that word. Let's not embarrass the girl any more than she already has been. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 21:52, 28 April 2008 (EDT)&lt;br /&gt;
::That's pretty rich having regard to a number of the other accustaions and comments in the article.  --[[User:ElizabethR|ElizabethR]] 21:55, 28 April 2008 (EDT)&lt;br /&gt;
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:No, it actually doesn't require that the breasts be exposed.  Neither does &amp;quot;nude&amp;quot; require that genitals be exposed.  Demi Moore was nude when she posed for Vanity Fair's cover when pregnant even though neither her breasts or genitals were exposed. [[User:Jinxmchue|Jinxmchue]] 18:08, 2 May 2008 (EDT)&lt;br /&gt;
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I'm an easily lead, ignorant Christian. Tell me what change you'd like to see in the article - or make it yourself. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 21:56, 28 April 2008 (EDT)&lt;br /&gt;
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Let's dial down the fuss a bit, folks.  I was the one who originally posted the Cyrus line, and I didn't intend to start a war.  I used the term &amp;quot;topless&amp;quot; because, a) that's the way I've heard it reported today, and b) it's accurate, strictly speaking.  However, while I recognize that in common vernacular, &amp;quot;topless&amp;quot; implies a more explicit condition than exists in this case, I expected someone to come up with a better term rather than a complete (and unwarranted) reversion.  So, maybe we can keep the item, but change the descriptive word?  &amp;quot;Suggestive&amp;quot;?  &amp;quot;Racy&amp;quot;?  &amp;quot;Controversial&amp;quot;?  &amp;quot;Provocative&amp;quot;?  &amp;quot;Naughty&amp;quot;?  Suggestions welcome...--[[User:RossC|RossC]] 21:58, 28 April 2008 (EDT)&lt;br /&gt;
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:I'm letting Deborah decide this one. (If you must apply an adjective, try &amp;quot;risqué&amp;quot;.) Anyway, the emphasis should be on the parents, as she is a minor and not responsible for photo shoot decisions. &lt;br /&gt;
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:We can write an article on how parents of teen stars, such as Britney Spears, Hillary Duff &amp;amp; Lindsay Lohan, have managed their daughters' careers. But do we have a decent article on [[Modesty]] yet? --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 22:05, 28 April 2008 (EDT)&lt;br /&gt;
::All good suggestions.  And don't forget Brooke Shields and her mother--They were a notorious pair a quarter-century ago (not that I'm old enough to remember such things [cough]).--[[User:RossC|RossC]] 22:28, 28 April 2008 (EDT)&lt;br /&gt;
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:::As a former Disney employee, I must say the company needs to pay more attention to its [[role model]]s for tweens. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 22:32, 28 April 2008 (EDT)&lt;br /&gt;
::::Call me cynical but I think it's just like any mega multi-national corporation, all that matters is the bottom line. And let's face it, sex (and abstinence) sells. You know back in the studio days women had to behave very nicely otherwise they'd be fired from their contract, then the supreme court broke them up and there went the Golden (or was it Silver?) age of Hollywood.&lt;br /&gt;
::::And anyway, shouldn't their '''parents''' be more concerned then a board of directors? '''---[[user:DLerner]]---''' 22:38, 28 April 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Lenny Bruce/Sharon Tate/Blaming the victim ==&lt;br /&gt;
&lt;br /&gt;
While Lenny did die because of a heroin OD, he was a standup comic (Comedian Values?), not an actor he only appeared on TV six times on variety/talk shows, definitely not Hollywood. I'd like to believe the government's horrible persecution of him led to his downward spiral.&lt;br /&gt;
&lt;br /&gt;
As far as the Tate case. Andy, I'm going to give you the benefit of the doubt and assume you aren't familiar with the story, here is a [http://www.law.umkc.edu/faculty/projects/ftrials/manson/mansonaccount.html link to it,] '''if you still think that she did herself in because of Hollywood values, then ''by all means'' put it back in.&lt;br /&gt;
&lt;br /&gt;
As for me, it makes me sick to my stomach to somehow imply that she was anyway responsible for her own death, that's worse then saying &amp;quot;well if she didn't want to get raped, she shouldn't have worn that low-cut dress&amp;quot;.'''&lt;br /&gt;
&lt;br /&gt;
And just to make sure you don't go off subject and say that I'm a typical liberal, I'll admit that I '''agree''' with the premise of the article.&lt;br /&gt;
'''---[[user:DLerner]]---''' 22:02, 28 April 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Goodness, no, we would never insult you like that. ;-) --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 22:06, 28 April 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Bruce Lee==&lt;br /&gt;
&lt;br /&gt;
ATang, please stop removing this item. Edit wars are frowned on at CP, so I suggest that if you want it deleted you seek the advice of a sysop. [[User:Bugler|Bugler]] 14:29, 8 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Bruce Lee died of cerebral edema. Traces of a painkiller and cannabis were found postmortem. However, the cause of death was not cannabis; ergo, the link between Hollywood values and his death was not established.&lt;br /&gt;
&lt;br /&gt;
:Otherwise you should list every cannabis user who died, regardless of cause of death. For example - if a lone hunter was attacked by a black bear and died as a result, and they found traces of THC in his body, would you say that's the cause of death? That he died of drug use? Or that he died because of Hollywood values? (Now... if he got high and provoked the bear, that's an entirely different story...)&lt;br /&gt;
&lt;br /&gt;
:[[User:ATang|ATang]] 14:33, 8 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:PS. Heh, I just saw what you typed. Merging the topics. (And I'm trying to avoid an edit war by pointing to the talk page)&lt;br /&gt;
&lt;br /&gt;
::He was a cannabis user, and the health risks of cannabis are well known; even today (literally) the leftist British government has reclassified cannabis as a class B drug (from being class C, the lowest class of illegal substance, A being the highest). It is scarcely surprising that cannabis use - an HV practice in itself - may well have contributed to Lee's early death. [[User:Bugler|Bugler]] 16:32, 8 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Yeah, it 'may' have - but by the same argument, UV exposure or asbestos inhalation may have contributed to his death too. My point is - when the cause of death is not conclusive, you cannot point to one single factor. Cannabis is not known to cause swelling of the brain; until there is an established link between the cerebral edema and cannabis use, I don't see how HV caused his death. Like I stated before, you cannot list every death of persons who have Hollywood Values. [[User:ATang|ATang]] 09:37, 9 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Rob Knox==&lt;br /&gt;
He died protecting his little brother from two armed assailants.  If those are Hollywood Values, sign me up.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 17:38, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I have to agree with Tom Moore on this one... There has been some mistake, just a misunderstanding.&lt;br /&gt;
&lt;br /&gt;
[http://www.telegraph.co.uk/news/uknews/2026826/Harry-Potter-actor's-father-Colin-Knox-visits-murder-scene.html &amp;quot;The father of a teenage actor who appears in the next Harry Potter film today visited the scene where the 18-year-old was stabbed to death trying to protect his younger brother from a knifeman.&amp;quot;] [[User:Feebasfactor|Feebasfactor]] 18:30, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Folks, we need more than a few minutes to discuss something before deleting it like that.  Some good new information is provided above, but some of it missed the point.  No one is trying to blame the victim here.  [[Hollywood values]] include carousing amid drunken people, and can often include underage drinking.  Trouble breaks out and victims get killed.  This doesn't happen as often to people who are, for example, sleeping by midnight.  More comments welcome.--[[User:Aschlafly|Aschlafly]] 19:04, 25 May 2008 (EDT)&lt;br /&gt;
::Hey, like I said, if Hollywood values include defending your little brother from being one of the many stabbed by a stranger with two knives, sign me up as a proponent.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 19:22, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Well, that's not saying much, because I would expect you to have been a proponent before.  By the way, before you jump to conclusions, do you know who brought Rob Knox's under-aged 16-year-old brother to that drunken, late-night mayhem?  Or is that question considered inappropriate when the controlling standards are [[Hollywood values]]?--[[User:Aschlafly|Aschlafly]] 19:28, 25 May 2008 (EDT)&lt;br /&gt;
::::I have no notion who brought him there.  I am not sure it matters, since the problem there would be a young man bringing his under-age brother out on the town drinking, something that is relatively minor and which doesn't seem worthy of condemnation.  But since you bring it up, do you know?  If not, why did you put this up in the article before you found out?&lt;br /&gt;
::::Eh, who cares... it's your site.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 19:36, 25 May 2008 (EDT)&lt;br /&gt;
::::I looked, and can't find that information.  I'll check the CNN report of the story.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 19:37, 25 May 2008 (EDT)&lt;br /&gt;
::::Nope, doesn't seem to have been reported.  Although incidentally, while you're reading this, you might want to add to the News section that Bob Barr was nominated as the Libertarian candidate for this year.  [http://www.cnn.com/2008/POLITICS/05/25/barr.election/index.html Story is here], and conservatives are probably interested.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 19:40, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: The account the fight which killed Rob Knox is described differently from your accounts above here: [http://www.thesun.co.uk/sol/homepage/news/article1204418.ece]--[[User:Aschlafly|Aschlafly]] 20:09, 25 May 2008 (EDT)&lt;br /&gt;
::::::I was going by the link above, wherein a stranger with two kitchen knives approached them and began stabbing people.  This is a much more detailed account, but no less tragic.  His friend thought a stranger had stolen his phone and accused the guy of it, and later the guy comes back with some friends, one of whom starts stabbing people.&lt;br /&gt;
::::::At the very least, this change to the article is in very bad taste so soon.  But again, you own this place, so I guess you get to make that final call.  I obviously disagree with the whole premise of the article, so I don't expect you to take my views much to account on the matter.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 20:14, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::At best, it's a weak example that doesn't serve the broad thrust of your argument particularly well. As charity decreases, it looks variously: inappropriate -&amp;gt; ridiculous -&amp;gt; mean-spirited. If you insist on keeping it, I'd suggest making a new section and leading in with the kind of qualifications you made above. --[[User:Leda|Leda]] 20:22, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: I'm seeking the truth just as others should be here, and there is obviously more to the Rob Knox tragedy than the simple story that you insisted upon above.  According to the more detailed account, the fight was expected.  Note also that the victim's under-aged brother is an Olympic-level expert in karate, and that the fight was in or around a bar after midnight.  This is still a terrible tragedy, to be sure, but values undeniably played a role in it, as in deaths from drunken driving.  We'll say prayers for the victims '''and''' speak out against the causes.  Liberals do neither.--[[User:Aschlafly|Aschlafly]] 20:26, 25 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
A young man who has played a minor role in a movie is stabbed to death in London, and within hours of his death you add him to this page as an example of &amp;quot;Hollywood values&amp;quot;. That is '''vile'''. I do not know the details of the case, but nor do you, and nor does anyone. Someone has just been arrested, and the facts are simply not known. Jumping to conclusions like this, and acting with unseemly haste to use the Knox family's tragedy as fuel for your anti-Hollywood/anti-liberal campaign is disgusting. Please delete this appalling addition to the article. It does not do the Conservapedia image any good at all. [[User:Humblpi|Humblpi]] 08:29, 27 May 2008 (EDT)&lt;br /&gt;
:There's probably a name for those who make capital out of the suffering of others. Oh yes - SCUM! [[User:WarrenG|WarrenG]] 08:31, 27 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Chaplin==&lt;br /&gt;
I saw the addition for Chaplin under divorce and I wonder if it's not worth mentioning some of the large age gaps between married Hollywood types? Chaplin met his last wife (Oona?) when she was dating one of his sons. --[[User:JessicaT|JessicaT]]&amp;lt;sub&amp;gt;[[User talk:JessicaT|''Ohayo gozaimasu!'']]&amp;lt;/sub&amp;gt; 10:35, 30 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Wow, that's shocking.  Yes, please add that with a citation.  (I should have added a citation for mine also.)  Thanks and Godspeed.--[[User:Aschlafly|Aschlafly]] 10:45, 30 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Thank you, will do so. I have it mentioned in a book at home, so I'll put it up later tonight, with a few other examples  I know are in there. --[[User:JessicaT|JessicaT]]&amp;lt;sub&amp;gt;[[User talk:JessicaT|''Ohayo gozaimasu!'']]&amp;lt;/sub&amp;gt; 10:51, 30 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Hypocrisy - all specious ==&lt;br /&gt;
&lt;br /&gt;
Would someone please tell me what is ''hypocritical'' an actor &amp;quot;act[ing] in movies contrary to their public opinions&amp;quot;? Isn't that simply what actors do - '''act'''? This section of the article seems to be based on a very naive confusion of an actor's role-playing with his or her real-life views and actions. In its present form, I don't think it adds anything of value. [[User:Humblpi|Humblpi]] 06:05, 3 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: To a degree, you're right, but when an actor profits enormously by exploiting a sentiment which he simultaneously harshly criticizes (in appeasement of [[liberals]]), it begs the question: dude, if you think it's so wrong, then why do you profit so much from it?--[[User:Aschlafly|Aschlafly]] 08:34, 3 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Not convinced. You seem to be saying that no actor should accept an offer to play roles like Shylock, Iago, or Hannibal Lecter. That would make for some pretty thin plot-lines... [[User:Humblpi|Humblpi]] 10:34, 3 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: No, you overstate it.  A better example would be if a [[conservative]] starred in a movie featuring sex and nudity.  The howls of protest by [[liberals]] would be deafening!--[[User:Aschlafly|Aschlafly]] 10:55, 3 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::But, [[Hollywood values]] embrassed by all [[Liberals]] would mean they were desensortised to this. &lt;br /&gt;
&lt;br /&gt;
::::Actually could you explain this why would &amp;quot;liberals&amp;quot; be out raged, you have spent all this time saying they like that in their movies. People only seem to care about movies featuring sex and nudity when some former child star appears in them and news reporting go along the line &amp;quot;she (it is always she they care about) is sheading her innocent image&amp;quot;. This might comes as a shock to you but most of the world doesn't think of actors as liberal/conservative and judge their movies on that basis. [[User:DanielB|DanielB]] 19:30, 3 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== At a certain point, it would probably pay to be selective ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
At some point I would advise to only use examples that best show the point trying to be made.  For instance there are certainly many Hollywood divorces, but we have chosen to only point to a few that give the greatest examples of particular excess.  Other areas of the article may wish to do the same.  Drew Barrymore's stint in rehab as a young girl would be a good one.  Ryan O'Neal thinking that Lee Majors telling him to look out for his wife while he was away on a trip meant to have sex with her would be another.  Woody Allen's picture taking, the death of Dorothy Stratten, Morrison's burnout death and his girlfriend being beaten to death by a baseball bat by her next boyfriend, all would be notable examples. [[User:Learn together|Learn together]] 14:20, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Crime: Innocent until proven guilty ==&lt;br /&gt;
&lt;br /&gt;
I think that there may be a certain level of contradiction here. Although we ''can'' use arrests as a way to suggest hedonistic activity of Hollywood stars, we're mentioning an accusation without proof they were convicted of the actual crime.&lt;br /&gt;
&lt;br /&gt;
Perhaps we can delete and find other conviction examples. If not we can provide a reminder that we recognize that they are innocent until proven guilty. BTW: I'm not suggesting it's wrong in essence, but it could potentially confuse readers who are trying to understand things.&lt;br /&gt;
--[[User:Borneo|Borneo]] 05:34, 6 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Is it just me, or is this a bit one-sided? ==&lt;br /&gt;
&lt;br /&gt;
I think that this entire article, from the first line, is very condescending and even slanderous. This isn't an article about &amp;quot;Hollywood Values&amp;quot; (which I am convinced is a made up word), it's simply a list of drug deaths and crimes committed by people who happen to be / have been in Hollywood.&lt;br /&gt;
&lt;br /&gt;
While the sources for the statistics are cited, perhaps it would be more appropriate to include interviews and quotes from Hollywood stars on their values. One could also delve into the history of Hollywood, and how it has molded the culture and values that are present there now.&lt;br /&gt;
&lt;br /&gt;
If this is really an article on Hollywood Values, someone needs to gather up primary sources relevant to this topic. Otherwise, this article should be renamed &amp;quot;List of Bad Things about Hollywood People.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Charity work==&lt;br /&gt;
I notice that a section on charity work has been removed. If entertainers are in fact sincerely raising money to help the needy isn't that part of their values and should be included in &amp;quot;Hollywood values&amp;quot;? [[User:Daphnea|Daphnea]] 10:41, 24 June 2008 (EDT)&lt;br /&gt;
:No, because Hollywood Values are not the across-the-board-values of all who have worked in Hollywood. Do not be fooled into over-literalism, a crutch of [[Liberals]] who are unable to make logical pointsin debate. [[Ronald Reagan]] and [[Charlton Heston]] worked in Hollywood, and did a huge amount for good causes, but were a world away from 'Hollywood Values'. Try reading the article properly! Best wishes, [[User:Bugler|Bugler]] 10:47, 24 June 2008 (EDT)&lt;br /&gt;
So, let me get this straight...&lt;br /&gt;
&lt;br /&gt;
Only some liberals follow liberal style and every other article beginning with the word &amp;quot;Liberal&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Only some people in Hollywood follow Hollywood values.&lt;br /&gt;
&lt;br /&gt;
So really, nothing substantiative is in these articles, and it's little more than a shoddy smearjob against the rich (Hollywood) and the Left.&lt;br /&gt;
&lt;br /&gt;
Trustworthy indeed. [[User:EBrown|EBrown]] 10:49, 24 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=481200</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=481200"/>
				<updated>2008-06-24T14:19:44Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
&lt;br /&gt;
Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
&lt;br /&gt;
Cut from end of article:&lt;br /&gt;
&lt;br /&gt;
:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
&lt;br /&gt;
This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
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::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
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If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
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::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
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::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
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It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
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Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
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::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
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* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
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In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
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== Addition to warnings about the game? ==&lt;br /&gt;
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While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
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A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
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While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
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--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
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:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
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::::If the encyclopedia in question plainly makes its purpose known, and that purpose is to be an educational resource for those of a conservative (and particularly conservative Christian) philosophy, then I think it's entirely appropriate to include such warnings.  It's really no different from having, say, a website that reviews movies from a Christian perspective.  While warnings to parents concerning anti-Christian themes might not be appropriate in a movie review in, say, the New York Times, it's entirely appropriate for such warnings to appear on such a website.&lt;br /&gt;
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::::Furthermore, I will suggest that there's, again, a difference between roleplaying games and sports.  While someone who participates in sports might be incidentally an atheist or even a Satanist, it's unlikely to come up in the context of that activity.  I know I didn't have a lot of religious discussions while playing football.  On the other hand, as the link I provided shows, it's entirely possible to use D&amp;amp;D as a vehicle for expressing Satanism or other questionable philosophies. --[[User:Benp|Benp]] 20:27, 23 June 2008 (EDT)&lt;br /&gt;
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:::::When did scaremongering become educational? Futhermore, have you ever played D&amp;amp;D? In most cases, it's played in a group of friends who knew eachother previously.&lt;br /&gt;
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:::::Do locker rooms not exist where you live?&lt;br /&gt;
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:::::It's also entirely possible to use D&amp;amp;D as a vehicle for expressing Christianity. Since I know you're going to ask how and/or call me a heretic, I'll explain how: Send the players on a quest to defeat the legions of Satan (Represented by either actual demons or Atheists, your choice.) through prayer (In the form of weaponry, probably, because what measure is a non-human?) and good will. I'm sure you can come up with a less cynical version of that. [[User:EBrown|EBrown]] 21:02, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Personally, I find that saying I know what someone is going to do usually doesn't work out for the best; I prefer to respond to what they say, not to what &amp;quot;I know&amp;quot; they're going to say.  The fact that there are Christian-themed roleplaying games is already well referenced in the article.&lt;br /&gt;
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::::::Now: let's go back to your previous analogies.  Let us suppose that we are discussing reading.  Not all reading is created equal.  I certainly think that a parent should react differently to discovering that their eleven year old child is reading, say, Great Expectations then they would to discovering that the same child was reading pornography.  Nor do I think that most reasonable people would disagree with that supposition; it is wise and prudent for a parent to be aware of what their child is reading.  The same applies to television viewing; I don't think most reasonable individuals would disagree that a responsible parent will keep track of what their child is watching, and how much of it they're watching.&lt;br /&gt;
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::::::Hence, my addition to the warnings--which is, ultimately, simply a caution that the parent should keep track of their child's associations.  &lt;br /&gt;
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::::::Daphnea, in response to your question: I'm actually quite familiar with roleplaying games.  I am also familiar with the use of roleplaying as a therapeutic tool.  I'm aware that such tools can be used well, and that they can also be used poorly. &lt;br /&gt;
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::::::Why is it that anyone even suggesting that some parental guidance is appropriate is automatically cast as a reactionary boogeyman?  --[[User:Benp|Benp]] 21:35, 23 June 2008 (EDT)&lt;br /&gt;
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:::::::Because you're suggesting that everyone who plays D&amp;amp;D is some sort of Satan-worshipping atheist (?) or other malcontent. If you're suggesting parents keep track of their childrens' friends, that's fine, but this isn't the place to do it for two reasons:&lt;br /&gt;
:::::::# This is an encyclopedia.&lt;br /&gt;
:::::::# This is the D&amp;amp;D article. [[User:EBrown|EBrown]] 21:56, 23 June 2008 (EDT)&lt;br /&gt;
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::::::::I'd love to see where I suggested that.  I could've sworn that what I said was that the game tends to attract a disproportionate number of such individuals...an assertion I supported with a link to a current thread on a popular board for discussion of such games.  (Please note that I'm not citing alarmism and hearsay from the 1980's; I'm citing what actual gamers are saying on actual forums today.) &lt;br /&gt;
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:::::::::Ah, right. I forgot, you're surprised to see a discussion of LaVey Satanism (Which is /not/ worship of Satan) in a thread entitled &amp;quot;Satanism in D&amp;amp;D&amp;quot;. Good job, there. So instead of citing alarmism and hearsay, you've cited a thread where gamers discuss what is in the topic line. On the M-rated board.&lt;br /&gt;
:::::::::And you go on to warn us that people who play D&amp;amp;D (Not all of them, I'm sorry. I should've said &amp;quot;a disproportionate number.&amp;quot; On another note, I'd like to see a source for that.) might not worship your God. To anyone with a working brain, it should not come as a surprise that a game of imagination should attract people who believe differently than you. Thus, I see such a warning as unnessecary and unencyclopedic. [[User:EBrown|EBrown]] 23:32, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Are encyclopedias supposed to give parental guidance? As I said below, why aren't there warnings in [[Gun]]? It seems stupid to warn parents against a game and NOT warn them against a lethal weapon. [[User:Daphnea|Daphnea]] 21:50, 23 June 2008 (EDT)&lt;br /&gt;
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:::::::By the same logic, many would argue that an encyclopedia isn't &amp;quot;supposed to&amp;quot; promote one viewpoint over another...and thus, Conservapedia should not be pro-Christian.  Such arguments strike me as disingenuous at best, when ''this'' encyclopedia makes it abundantly clear that it takes a definite position, and that the articles written here will reflect that position.&lt;br /&gt;
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:::::::Daphnea: I see no reason that a well-written article on gun safety wouldn't be a welcome addition to the project.  Certainly, parents should be aware if their children are handling firearms, and should be involved in ensuring that they know how to handle them safely and responsibly.  Given that gun safety is a topic unto itself, and a fairly extensive one, I think perhaps a distinct article with a link would probably be better than just an addition to the main [[Gun]] article, but YMMV.  The reason I think a brief warning is appropriate in the body of ''this'' article is because, frankly, D&amp;amp;D doesn't strike me as a topic of as much significance as guns, and &amp;quot;D&amp;amp;D safety&amp;quot; doesn't seem to merit its own article.&lt;br /&gt;
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::::::::That said: a lot of parents aren't aware of exactly what Dungeons and Dragons is, or the potential positives and negatives of the game.  Thus, a warning is not out of order.  I think it's a pretty safe bet that most parents are aware of the fact that guns are dangerous and can shoot people, aren't you?&lt;br /&gt;
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:::::::Honestly, folks: D&amp;amp;D seems to be a sacred cow to some people, and any criticism (however mild) prompts hyperbolic accusations.  I personally think the current article does a pretty good job of striking a balance between those who think the game is wonderful and those who think it poses serious moral problems for Christians.  If you genuinely think that a cautionary note to parents is outside the purview of this encyclopedia (not &amp;quot;an encyclopedia,&amp;quot; but ''this specific'' encyclopedia,) we could ask a sysop for clarification.  I'm willing to abide by whatever they say is appropriate.  --[[User:Benp|Benp]] 22:53, 23 June 2008 (EDT)&lt;br /&gt;
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::::::::You're not criticising, you're attacking. If you /really/ want to write an unencyclopedic warning on the dangers of people using their imaginations to slay monsters and fight the forces of evil in a fantasy world, feel free to write something in the Essay namespace. That's what it's there for, after all. [[User:EBrown|EBrown]] 10:19, 24 June 2008 (EDT)&lt;br /&gt;
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==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
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:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;br /&gt;
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:I don't think there should be any warnings added to Columbine. You could come up with some pretty good warnings if you tried - warnings on letting kids own guns come to mind - but I don't think there should be such warnings, because it's not the place of an encyclopedia to issue such warnings. My point though is that if it's pointless and sily to issue such warnings in the case of Columbine, it's equally pointless and silly to issue them here. [[User:Daphnea|Daphnea]] 21:16, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=481040</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=481040"/>
				<updated>2008-06-24T03:32:37Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
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&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
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Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
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::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
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::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
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Cut from end of article:&lt;br /&gt;
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:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
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Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
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This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
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:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
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:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
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:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
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Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
&lt;br /&gt;
I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
&lt;br /&gt;
::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
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If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
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It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
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Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
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* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
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In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
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== Addition to warnings about the game? ==&lt;br /&gt;
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While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
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A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
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While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
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--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
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:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
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::::If the encyclopedia in question plainly makes its purpose known, and that purpose is to be an educational resource for those of a conservative (and particularly conservative Christian) philosophy, then I think it's entirely appropriate to include such warnings.  It's really no different from having, say, a website that reviews movies from a Christian perspective.  While warnings to parents concerning anti-Christian themes might not be appropriate in a movie review in, say, the New York Times, it's entirely appropriate for such warnings to appear on such a website.&lt;br /&gt;
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::::Furthermore, I will suggest that there's, again, a difference between roleplaying games and sports.  While someone who participates in sports might be incidentally an atheist or even a Satanist, it's unlikely to come up in the context of that activity.  I know I didn't have a lot of religious discussions while playing football.  On the other hand, as the link I provided shows, it's entirely possible to use D&amp;amp;D as a vehicle for expressing Satanism or other questionable philosophies. --[[User:Benp|Benp]] 20:27, 23 June 2008 (EDT)&lt;br /&gt;
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:::::When did scaremongering become educational? Futhermore, have you ever played D&amp;amp;D? In most cases, it's played in a group of friends who knew eachother previously.&lt;br /&gt;
&lt;br /&gt;
:::::Do locker rooms not exist where you live?&lt;br /&gt;
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:::::It's also entirely possible to use D&amp;amp;D as a vehicle for expressing Christianity. Since I know you're going to ask how and/or call me a heretic, I'll explain how: Send the players on a quest to defeat the legions of Satan (Represented by either actual demons or Atheists, your choice.) through prayer (In the form of weaponry, probably, because what measure is a non-human?) and good will. I'm sure you can come up with a less cynical version of that. [[User:EBrown|EBrown]] 21:02, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Personally, I find that saying I know what someone is going to do usually doesn't work out for the best; I prefer to respond to what they say, not to what &amp;quot;I know&amp;quot; they're going to say.  The fact that there are Christian-themed roleplaying games is already well referenced in the article.&lt;br /&gt;
&lt;br /&gt;
::::::Now: let's go back to your previous analogies.  Let us suppose that we are discussing reading.  Not all reading is created equal.  I certainly think that a parent should react differently to discovering that their eleven year old child is reading, say, Great Expectations then they would to discovering that the same child was reading pornography.  Nor do I think that most reasonable people would disagree with that supposition; it is wise and prudent for a parent to be aware of what their child is reading.  The same applies to television viewing; I don't think most reasonable individuals would disagree that a responsible parent will keep track of what their child is watching, and how much of it they're watching.&lt;br /&gt;
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::::::Hence, my addition to the warnings--which is, ultimately, simply a caution that the parent should keep track of their child's associations.  &lt;br /&gt;
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::::::Daphnea, in response to your question: I'm actually quite familiar with roleplaying games.  I am also familiar with the use of roleplaying as a therapeutic tool.  I'm aware that such tools can be used well, and that they can also be used poorly. &lt;br /&gt;
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::::::Why is it that anyone even suggesting that some parental guidance is appropriate is automatically cast as a reactionary boogeyman?  --[[User:Benp|Benp]] 21:35, 23 June 2008 (EDT)&lt;br /&gt;
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:::::::Because you're suggesting that everyone who plays D&amp;amp;D is some sort of Satan-worshipping atheist (?) or other malcontent. If you're suggesting parents keep track of their childrens' friends, that's fine, but this isn't the place to do it for two reasons:&lt;br /&gt;
:::::::# This is an encyclopedia.&lt;br /&gt;
:::::::# This is the D&amp;amp;D article. [[User:EBrown|EBrown]] 21:56, 23 June 2008 (EDT)&lt;br /&gt;
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::::::::I'd love to see where I suggested that.  I could've sworn that what I said was that the game tends to attract a disproportionate number of such individuals...an assertion I supported with a link to a current thread on a popular board for discussion of such games.  (Please note that I'm not citing alarmism and hearsay from the 1980's; I'm citing what actual gamers are saying on actual forums today.) &lt;br /&gt;
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:::::::::Ah, right. I forgot, you're surprised to see a discussion of LaVey Satanism (Which is /not/ worship of Satan) in a thread entitled &amp;quot;Satanism in D&amp;amp;D&amp;quot;. Good job, there. So instead of citing alarmism and hearsay, you've cited a thread where gamers discuss what is in the topic line. On the M-rated board.&lt;br /&gt;
:::::::::And you go on to warn us that people who play D&amp;amp;D (Not all of them, I'm sorry. I should've said &amp;quot;a disproportionate number.&amp;quot; On another note, I'd like to see a source for that.) might not worship your God. To anyone with a working brain, it should not come as a surprise that a game of imagination should attract people who believe differently than you. Thus, I see such a warning as unnessecary and unencyclopedic. [[User:EBrown|EBrown]] 23:32, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Are encyclopedias supposed to give parental guidance? As I said below, why aren't there warnings in [[Gun]]? It seems stupid to warn parents against a game and NOT warn them against a lethal weapon. [[User:Daphnea|Daphnea]] 21:50, 23 June 2008 (EDT)&lt;br /&gt;
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:::::::By the same logic, many would argue that an encyclopedia isn't &amp;quot;supposed to&amp;quot; promote one viewpoint over another...and thus, Conservapedia should not be pro-Christian.  Such arguments strike me as disingenuous at best, when ''this'' encyclopedia makes it abundantly clear that it takes a definite position, and that the articles written here will reflect that position.&lt;br /&gt;
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:::::::Daphnea: I see no reason that a well-written article on gun safety wouldn't be a welcome addition to the project.  Certainly, parents should be aware if their children are handling firearms, and should be involved in ensuring that they know how to handle them safely and responsibly.  Given that gun safety is a topic unto itself, and a fairly extensive one, I think perhaps a distinct article with a link would probably be better than just an addition to the main [[Gun]] article, but YMMV.  The reason I think a brief warning is appropriate in the body of ''this'' article is because, frankly, D&amp;amp;D doesn't strike me as a topic of as much significance as guns, and &amp;quot;D&amp;amp;D safety&amp;quot; doesn't seem to merit its own article.&lt;br /&gt;
&lt;br /&gt;
::::::::That said: a lot of parents aren't aware of exactly what Dungeons and Dragons is, or the potential positives and negatives of the game.  Thus, a warning is not out of order.  I think it's a pretty safe bet that most parents are aware of the fact that guns are dangerous and can shoot people, aren't you?&lt;br /&gt;
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:::::::Honestly, folks: D&amp;amp;D seems to be a sacred cow to some people, and any criticism (however mild) prompts hyperbolic accusations.  I personally think the current article does a pretty good job of striking a balance between those who think the game is wonderful and those who think it poses serious moral problems for Christians.  If you genuinely think that a cautionary note to parents is outside the purview of this encyclopedia (not &amp;quot;an encyclopedia,&amp;quot; but ''this specific'' encyclopedia,) we could ask a sysop for clarification.  I'm willing to abide by whatever they say is appropriate.  --[[User:Benp|Benp]] 22:53, 23 June 2008 (EDT)&lt;br /&gt;
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==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
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:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;br /&gt;
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:I don't think there should be any warnings added to Columbine. You could come up with some pretty good warnings if you tried - warnings on letting kids own guns come to mind - but I don't think there should be such warnings, because it's not the place of an encyclopedia to issue such warnings. My point though is that if it's pointless and sily to issue such warnings in the case of Columbine, it's equally pointless and silly to issue them here. [[User:Daphnea|Daphnea]] 21:16, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480975</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480975"/>
				<updated>2008-06-24T01:58:24Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
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&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
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Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
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::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
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::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
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Cut from end of article:&lt;br /&gt;
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:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
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Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
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This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
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:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
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:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
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:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
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Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
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::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
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If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
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::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
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::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
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It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
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Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
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::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
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* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
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In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
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== Addition to warnings about the game? ==&lt;br /&gt;
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While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
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A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
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While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
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--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
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:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
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::::If the encyclopedia in question plainly makes its purpose known, and that purpose is to be an educational resource for those of a conservative (and particularly conservative Christian) philosophy, then I think it's entirely appropriate to include such warnings.  It's really no different from having, say, a website that reviews movies from a Christian perspective.  While warnings to parents concerning anti-Christian themes might not be appropriate in a movie review in, say, the New York Times, it's entirely appropriate for such warnings to appear on such a website.&lt;br /&gt;
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::::Furthermore, I will suggest that there's, again, a difference between roleplaying games and sports.  While someone who participates in sports might be incidentally an atheist or even a Satanist, it's unlikely to come up in the context of that activity.  I know I didn't have a lot of religious discussions while playing football.  On the other hand, as the link I provided shows, it's entirely possible to use D&amp;amp;D as a vehicle for expressing Satanism or other questionable philosophies. --[[User:Benp|Benp]] 20:27, 23 June 2008 (EDT)&lt;br /&gt;
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:::::When did scaremongering become educational? Futhermore, have you ever played D&amp;amp;D? In most cases, it's played in a group of friends who knew eachother previously.&lt;br /&gt;
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:::::Do locker rooms not exist where you live?&lt;br /&gt;
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:::::It's also entirely possible to use D&amp;amp;D as a vehicle for expressing Christianity. Since I know you're going to ask how and/or call me a heretic, I'll explain how: Send the players on a quest to defeat the legions of Satan (Represented by either actual demons or Atheists, your choice.) through prayer (In the form of weaponry, probably, because what measure is a non-human?) and good will. I'm sure you can come up with a less cynical version of that. [[User:EBrown|EBrown]] 21:02, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Personally, I find that saying I know what someone is going to do usually doesn't work out for the best; I prefer to respond to what they say, not to what &amp;quot;I know&amp;quot; they're going to say.  The fact that there are Christian-themed roleplaying games is already well referenced in the article.&lt;br /&gt;
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::::::Now: let's go back to your previous analogies.  Let us suppose that we are discussing reading.  Not all reading is created equal.  I certainly think that a parent should react differently to discovering that their eleven year old child is reading, say, Great Expectations then they would to discovering that the same child was reading pornography.  Nor do I think that most reasonable people would disagree with that supposition; it is wise and prudent for a parent to be aware of what their child is reading.  The same applies to television viewing; I don't think most reasonable individuals would disagree that a responsible parent will keep track of what their child is watching, and how much of it they're watching.&lt;br /&gt;
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::::::Hence, my addition to the warnings--which is, ultimately, simply a caution that the parent should keep track of their child's associations.  &lt;br /&gt;
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::::::Daphnea, in response to your question: I'm actually quite familiar with roleplaying games.  I am also familiar with the use of roleplaying as a therapeutic tool.  I'm aware that such tools can be used well, and that they can also be used poorly. &lt;br /&gt;
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::::::Why is it that anyone even suggesting that some parental guidance is appropriate is automatically cast as a reactionary boogeyman?  --[[User:Benp|Benp]] 21:35, 23 June 2008 (EDT)&lt;br /&gt;
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:::::::Because you're suggesting that everyone who plays D&amp;amp;D is some sort of Satan-worshipping atheist (?) or other malcontent. If you're suggesting parents keep track of their childrens' friends, that's fine, but this isn't the place to do it for two reasons:&lt;br /&gt;
:::::::# This is an encyclopedia.&lt;br /&gt;
:::::::# This is the D&amp;amp;D article. [[User:EBrown|EBrown]] 21:56, 23 June 2008 (EDT)&lt;br /&gt;
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::::::Are encyclopedias supposed to give parental guidance? As I said below, why aren't there warnings in [[Gun]]? It seems stupid to warn parents against a game and NOT warn them against a lethal weapon. [[User:Daphnea|Daphnea]] 21:50, 23 June 2008 (EDT)&lt;br /&gt;
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==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
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:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;br /&gt;
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:I don't think there should be any warnings added to Columbine. You could come up with some pretty good warnings if you tried - warnings on letting kids own guns come to mind - but I don't think there should be such warnings, because it's not the place of an encyclopedia to issue such warnings. My point though is that if it's pointless and sily to issue such warnings in the case of Columbine, it's equally pointless and silly to issue them here. [[User:Daphnea|Daphnea]] 21:16, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480972</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480972"/>
				<updated>2008-06-24T01:56:23Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
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&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
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Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
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::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
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::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
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Cut from end of article:&lt;br /&gt;
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:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
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Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
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This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
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:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
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:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
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:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
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Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
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::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
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If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
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::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
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It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
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Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
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::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
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* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
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In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
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== Addition to warnings about the game? ==&lt;br /&gt;
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While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
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A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
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While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
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--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
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:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
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::::If the encyclopedia in question plainly makes its purpose known, and that purpose is to be an educational resource for those of a conservative (and particularly conservative Christian) philosophy, then I think it's entirely appropriate to include such warnings.  It's really no different from having, say, a website that reviews movies from a Christian perspective.  While warnings to parents concerning anti-Christian themes might not be appropriate in a movie review in, say, the New York Times, it's entirely appropriate for such warnings to appear on such a website.&lt;br /&gt;
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::::Furthermore, I will suggest that there's, again, a difference between roleplaying games and sports.  While someone who participates in sports might be incidentally an atheist or even a Satanist, it's unlikely to come up in the context of that activity.  I know I didn't have a lot of religious discussions while playing football.  On the other hand, as the link I provided shows, it's entirely possible to use D&amp;amp;D as a vehicle for expressing Satanism or other questionable philosophies. --[[User:Benp|Benp]] 20:27, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::When did scaremongering become educational? Futhermore, have you ever played D&amp;amp;D? In most cases, it's played in a group of friends who knew eachother previously.&lt;br /&gt;
&lt;br /&gt;
:::::Do locker rooms not exist where you live?&lt;br /&gt;
&lt;br /&gt;
:::::It's also entirely possible to use D&amp;amp;D as a vehicle for expressing Christianity. Since I know you're going to ask how and/or call me a heretic, I'll explain how: Send the players on a quest to defeat the legions of Satan (Represented by either actual demons or Atheists, your choice.) through prayer (In the form of weaponry, probably, because what measure is a non-human?) and good will. I'm sure you can come up with a less cynical version of that. [[User:EBrown|EBrown]] 21:02, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::::::Personally, I find that saying I know what someone is going to do usually doesn't work out for the best; I prefer to respond to what they say, not to what &amp;quot;I know&amp;quot; they're going to say.  The fact that there are Christian-themed roleplaying games is already well referenced in the article.&lt;br /&gt;
&lt;br /&gt;
::::::Now: let's go back to your previous analogies.  Let us suppose that we are discussing reading.  Not all reading is created equal.  I certainly think that a parent should react differently to discovering that their eleven year old child is reading, say, Great Expectations then they would to discovering that the same child was reading pornography.  Nor do I think that most reasonable people would disagree with that supposition; it is wise and prudent for a parent to be aware of what their child is reading.  The same applies to television viewing; I don't think most reasonable individuals would disagree that a responsible parent will keep track of what their child is watching, and how much of it they're watching.&lt;br /&gt;
&lt;br /&gt;
::::::Hence, my addition to the warnings--which is, ultimately, simply a caution that the parent should keep track of their child's associations.  &lt;br /&gt;
&lt;br /&gt;
::::::Daphnea, in response to your question: I'm actually quite familiar with roleplaying games.  I am also familiar with the use of roleplaying as a therapeutic tool.  I'm aware that such tools can be used well, and that they can also be used poorly. &lt;br /&gt;
&lt;br /&gt;
::::::Why is it that anyone even suggesting that some parental guidance is appropriate is automatically cast as a reactionary boogeyman?  --[[User:Benp|Benp]] 21:35, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::Because you're suggesting that everyone who plays D&amp;amp;D is some sort of Satan-worshipping atheist (?) or other malcontent. If you're suggesting parents keep track of their childrens' friends, that's fine, but this isn't the place to do it for two reasons:&lt;br /&gt;
:::::::#1. This is an encyclopedia.&lt;br /&gt;
:::::::#2. This is the D&amp;amp;D article. [[User:EBrown|EBrown]] 21:56, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Are encyclopedias supposed to give parental guidance? As I said below, why aren't there warnings in [[Gun]]? It seems stupid to warn parents against a game and NOT warn them against a lethal weapon. [[User:Daphnea|Daphnea]] 21:50, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think there should be any warnings added to Columbine. You could come up with some pretty good warnings if you tried - warnings on letting kids own guns come to mind - but I don't think there should be such warnings, because it's not the place of an encyclopedia to issue such warnings. My point though is that if it's pointless and sily to issue such warnings in the case of Columbine, it's equally pointless and silly to issue them here. [[User:Daphnea|Daphnea]] 21:16, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Journalism&amp;diff=480960</id>
		<title>Journalism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Journalism&amp;diff=480960"/>
				<updated>2008-06-24T01:26:49Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Rmv unrelated opinion&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Journalism''' is the skill of compiling, editing and presenting the news.  Journalism exists in many mediums, from the traditional print forms ([[magazine]]s, [[newspaper]]s) to [[television]] and, particularly in the last five years, internet forms. &lt;br /&gt;
&lt;br /&gt;
[[category:Journalism|*]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Triangular_trade&amp;diff=480958</id>
		<title>Triangular trade</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Triangular_trade&amp;diff=480958"/>
				<updated>2008-06-24T01:23:31Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Triagular trade''' was a trans-Atlantic trade route, developed by the Portuguese in the 16th century, but later used by the other maritime nations of [[Europe]],  that had three parts or &amp;quot;sides&amp;quot; to the &amp;quot;triangle&amp;quot;:  [[Africa]] to the Americas to transport [[slave]]s, the [[Americas]] to Europe to transport raw materials, and Europe to Africa to transport finished goods for sale.&lt;br /&gt;
&lt;br /&gt;
There were many variations on the routes and goods transported.&lt;br /&gt;
&lt;br /&gt;
[[Category:History]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Conservapedia_talk:How_Conservapedia_Differs_from_Wikipedia&amp;diff=480957</id>
		<title>Conservapedia talk:How Conservapedia Differs from Wikipedia</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Conservapedia_talk:How_Conservapedia_Differs_from_Wikipedia&amp;diff=480957"/>
				<updated>2008-06-24T01:21:02Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Monitor blogs */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{protect|Aschlafly}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Additions ==&lt;br /&gt;
&lt;br /&gt;
Great additions, Ed! --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 22:46, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==British English==&lt;br /&gt;
&lt;br /&gt;
'''NO LONGER BANNED'''&lt;br /&gt;
&lt;br /&gt;
We non US English speakers now have freedom to speak&lt;br /&gt;
:Freedom! Freedom! --[[User:Faizaguo|Faizaguo]] 12:35, 18 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==General questions==&lt;br /&gt;
I think you meant authoritative support, but I won't correct it, it's your doc.  So are you still going to say your site is neutral?--[[User:AmesG|AmesG]] 17:29, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Good point. Thanks.  I corrected it.--[[User:Aschlafly|Aschlafly]] 17:37, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Authoritative Source==&lt;br /&gt;
I would really like to know more about this &amp;quot;authoritative&amp;quot; source. What counts as &amp;quot;journalist opinion&amp;quot; vs. &amp;quot;reporting of facts&amp;quot; this is particularly important in regards to issues being raised at on this [http://www.conservapedia.com/Conservapedia_Talk#Quality_of_References talk page]. [[User:Tmtoulouse|Tmtoulouse]] 17:34, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: A big flaw in Wikipedia's system is that it treats journalist's opinions as authorities.  They aren't.  In a court of law, such attempts would be laughable.--[[User:Aschlafly|Aschlafly]] 17:37, 21 March 2007 (EDT)&lt;br /&gt;
:: Does this mean that Creationwiki is not considered authoritative? --[[User:Mtur|Mtur]] 17:38, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: So if an article written by a journalist is quoted and its merely reporting events &amp;quot;such and such happened&amp;quot; &amp;quot;this was said by this person&amp;quot; then the source is fine? [[User:Tmtoulouse|Tmtoulouse]] 17:39, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Sure, that's fine.  But Wikipedia improperly converts a journalist's biased opinion into a factual assertion.--[[User:Aschlafly|Aschlafly]] 18:06, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Its not so much that &amp;quot;''Wikipedia''&amp;quot; ''improperly converts a journalist's biased opinion into a factual assertion'' but that a particular ''editor'' did. That could happen here too. Such edits remain until another ''editor'' changes them. The more popular the article the quicker questionable edits are likely to be changed.&lt;br /&gt;
::::[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 04:14, 4 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Original research==&lt;br /&gt;
Point 5 should be clarified so that it doesn't clash with &amp;quot;always cite sources&amp;quot; and &amp;quot;must be true and verifiable&amp;quot;. Original Research can get out of hand very quickly, I think. --[[User:Sid 3050|Sid 3050]] 17:46, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Correct, in the hands of a responsible editor original research can add synthesis of ideas that would otherwise be impossible to include, and can be valuable. The reason it is shunned on Wikipedia though is that you wind up getting every crank out there with a new &amp;quot;unified theory of everything&amp;quot; or a high school algebraic solution to Fermat's Last Theorm that is being repressed by the establishment claiming a right to publish it here. [[User:Tmtoulouse|Tmtoulouse]] 17:48, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::My issue exactly. I'm not THAT much of a fan of the OR rule myself, but I can understand why it's there and thus support it in general. --[[User:Sid 3050|Sid 3050]] 17:50, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Original work can be labeled as such.  There is no reason for Wikipedia to censor it, except to enforce its liberal view of the world.--[[User:Aschlafly|Aschlafly]] 18:07, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::So if I come up with my own theory of how the universe was created, I could post it here as OR without the need to cite any sources? And the admins won't be allowed to delete it, although it shows a complete lack of backing by anybody? ...thank you. :D --[[User:Sid 3050|Sid 3050]] 18:19, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: I don't know Mr. Schlafly, as I said I can see the value of original works to a certain extent, but as more and more of the [[George Hammond]]'s of the world find this site you may be innudated with original research that is nothing but a detractor and a nuisance. There are many, many individuals on the internet with all kinds of crazy ideas and all of them would love a place to post them where they will get views. The questions becomes do you want your site to be a repository for all the crazy theories of the internet? If not there needs to be some sort of qualification, restriction or clarification. However, that being said we are not at the moment being innudated with such entries. This policy may work for now, its just something to keep in mind. [[User:Tmtoulouse|Tmtoulouse]] 18:20, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: If properly labeled, then I don't see a problem.  We'll see.  Wikipedia allows hundreds of thousands of entries of pure junk, such as terms invented for rap songs.  Wikipedia's complete ban on original work seems a bit contrived and limiting to me.  We shouldn't be stuck in the past and act like nothing new is good.--[[User:Aschlafly|Aschlafly]] 18:32, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
While I agree that some original work should be allowed, letting any and all OR into Conservapedia articles would create a terrible mess. Somebody could come and claim &amp;quot;Moses and Jesus fought a boxing match in heaven&amp;quot;, and nobody would be able to argue. Perhaps we should merely allow inflections and commentary, based off of what can be gathered in a source? Wikipedia doesn't allow this. --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 18:35, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: The presentation of new ideas is perfectly acceptable, but a freely editable encyclopedia is not the correct venue for this.  Protecting your ownership of these original ideas is very difficult when both the statement of the idea and developer of it can be changed by anyone with a free account.  Additionally, users shouldn't be given the perception that new ideas are widely accepted, when in most cases they are not accepted until they are no longer considered 'new'. --[[User:Charliemc86|Charliemc86]] 17:37, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
:Such commentary might border on opinions and unencyclopedic language, though. (Funny thing is that Conservapedia doesn't even ''have'' a rule about encyclopedic tone...) Or will we allow &amp;quot;49.9% of the population&amp;quot; to be changed to &amp;quot;less than half the population&amp;quot; and &amp;quot;50.1%&amp;quot; to &amp;quot;the majority&amp;quot;? It's certainly not wrong, but it's also not what an encyclopedic article would write (Disclaimer: I'm not 100% familiar with Wiki rules, but I think I recall a rule about using exact terms and numbers if possible.). I think Conservapedia has enough issues with being taken seriously already. --[[User:Sid 3050|Sid 3050]] 18:47, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::The very existence of Conservapedia is a joke.  People who disband from a freely editable encyclopedia because they believe it is biased simply don't wish to have their statements checked by people with opposing viewpoints.  You're right that people aren't taking it seriously, but I doubt minor changes to the rules will make people overlook that constant, unfounded criticism of Wikipedia that runs rampant in so many articles here. --[[User:Charliemc86|Charliemc86]] 18:01, 21 March 2007 (CST)&lt;br /&gt;
:::(chuckles) I agree with you, but I still think that it may have a chance of becoming a bit... more accepted (as more than a source of endless entertainment at least =P). Thus, I support &amp;quot;minor&amp;quot; changes to the rules when they have the potential of making a difference in the way people apply them.&lt;br /&gt;
:::Broadly allowing all forms of OR can lead to chaos, and a change of the rules later on is tied to much clean-up work. If the rule stays, then there should at least be some clarification, for example in the form Hojimachong suggested. --[[User:Sid 3050|Sid 3050]] 19:07, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Gossip==&lt;br /&gt;
&lt;br /&gt;
Point 1 is baseless criticism of Wikipedia.  The statement &amp;quot;We do not allow gossip, just as a real encyclopedia avoids it&amp;quot; implies that Wikipedia allows gossip, which it does not.  I propose that this difference be removed from the list. --[[User:Charliemc86|Charliemc86]] 17:01, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
: You can't be serious.  Are you?  Numerous entries in Wikipedia have gossip that would never appear in a real encyclopedia.  We have several examples in [[Bias in Wikipedia]] but that is only the tip of the iceberg.--[[User:Aschlafly|Aschlafly]] 18:04, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: I'm not here to dispute the fact that gossip exists on Wikipedia.  The differences page implies that it is allowed or encouraged, which it is not.  A careful reading of the rules for editing on Wikipedia clearly excludes gossip from the set of valid information sources. --[[User:Charliemc86|Charliemc86]] 17:12, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
::: Which Wikipedia rule forbids gossip???  Show me and let's enforce it against what, about 100,000 entries there?--[[User:Aschlafly|Aschlafly]] 18:18, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: Wikipedia refers to it as NPOV (Neutral Point of View).  The full explanation of where and when opinions (including gossip/second-hand opinions) may be used is located here: [http://en.wikipedia.org/wiki/Wikipedia:NPOV_tutorial] --[[User:Charliemc86|Charliemc86]] 17:24, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
::::: OK, I went to your link and searched on the word &amp;quot;gossip&amp;quot;.  It doesn't appear.  '''Wikipedia has no rule against gossip'''.  Gossip is pervasive on Wikipedia.--[[User:Aschlafly|Aschlafly]] 18:26, 21 March 2007 (EDT)&lt;br /&gt;
::::::You have to dig a little bit further into the policies to see it [http://en.wikipedia.org/wiki/Wikipedia:Biographies_of_living_persons#Reliable_sources stated] - &amp;quot;Not all widely read newspapers and magazines are equally reliable. There are some magazines and newspapers that print gossip much of which is false. While such information may be titillating, that does not mean it has a place here.&amp;quot; --[[User:Mtur|Mtur]] 18:29, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: A simple text search for the word gossip returns no hits, however gossip fits into the larger category of opinion.  The citation of opinions on Wikipedia is permitted, but under specific guidelines.  Show just one of these 100,000 entries that use gossip and cite it as fact, and I'll find five pages that enforced this regulation.  --[[User:Charliemc86|Charliemc86]] 17:29, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
:::: Gossip is different from &amp;quot;opinion&amp;quot;.  Come on, let's not pretend that we don't know what gossip is.  The &amp;quot;fact&amp;quot; that John Tower's ex-wife refused to accept flowers from him as she was dying in the hospital is gossip.  Wikipedia allows it.--[[User:Aschlafly|Aschlafly]] 18:34, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: That statement doesn't appear on Wikipedia.  Not all opinions are gossip, but gossip is wholly contained in the realm of opinion. --[[User:Charliemc86|Charliemc86]] 17:40, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
:::: Really, has Wikipedia deleted it?  If so, then it was only after criticism here.  Check out the entry on Bertrand Russell on Wikipedia and more gossip greets the reader.  It's pervasive.  By the way, facts often qualify as gossip, so your definition is not correct.--[[User:Aschlafly|Aschlafly]] 18:46, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: Don't you think you're giving yourself a little bit too much credit there? You make it sound as if all of Wikipedia scans your massively important list for things to correct. The probability of somebody reading your list and then editing it is quite small, compared to people getting to the page through other ways and editing it in the normal Wiki process. --[[User:Sid 3050|Sid 3050]] 18:50, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: Criticizing a 1.5 million-page wiki based on a few of its worst pages isn't fair, especially when they clearly go against the wiki's policy.  (much like Wikipedia's article on Conservapedia isn't really fair for picking out a few of the worst articles here, articles that are likely to be improved up within a few weeks or months)  --[[User:Interiot|Interiot]] 20:44, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Andy, you've given examples of gossip, but if we could come up with an actual definition to follow, that would be helpful.  Gossip is in the eye of the beholder.[[User:Palmd001|Palmd001]] 18:27, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
My suggestion is this: '''Personal websites may not be used as an article's reference.'''  If we put that into force we will save ourselves enormous amounts of difficulty.  Gossip is always personal opinion.  Personal websites abound in gossip.  And, it is often presented as part of a larger page that has some attention getting element.  An example is in the [[Scientology]] article where Andreas Heldal-Lund's personal site, xenu.net is cited [http://www.xenu.net/archive/audit/latey.html] for his hand typed representation of a court document.  But also appearing on the page are his evaluations and criticisms and bias about the court document and surrounding issues. [[User:Terryeo|Terryeo]] 18:44, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:For further exposition on &amp;quot;personal websites&amp;quot; interested editors should review this [http://www.conservapedia.com/Conservapedia_Talk#Quality_of_References discussion]. [[User:Tmtoulouse|Tmtoulouse]] 19:34, 21 March 2007 (EDT)&lt;br /&gt;
Aschlafly, your definition of gossip seems to be information that sheds negative light on a person or idea that you support.  Please correct me with an explicit definition? --[[User:Charliemc86|Charliemc86]] 17:50, 21 March 2007 (CST)&lt;br /&gt;
&lt;br /&gt;
::Isn't saying that wikipedia deleted something because of your criticism a form of gossip? What proof do you have that it was your criticism that caused the edit?  Wikipedia is under constant ''internal'' scrutiny from a large population of editors. [[User:Myk|Myk]] 18:56, 21 March 2007 (EDT)&lt;br /&gt;
:::I think the only instance when a Wiki edit was actually (quasi-)proven to originate here was the issue of &amp;quot;elementary proof&amp;quot; or whatever the name was. And that was a case of &amp;quot;...well, you could've created the entry yourself in the time you spent writing the criticism&amp;quot;. --[[User:Sid 3050|Sid 3050]] 19:00, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Not to mention Wikipedia actively discourages anything like [[debate topics]], let alone links to it from the sidebar.  Gossip indeed.  --[[User:Interiot|Interiot]] 20:44, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Folks, I'm not going to debate the pervasive gossip in Wikipedia with you further.  At the rate you're going, you might also claim the National Enquirer doesn't have gossip!  Actually, I suppose its employees might claim that.  If you think Wikipedia is free of gossip, then so be it.--[[User:Aschlafly|Aschlafly]] 20:50, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Gossip is a very vague word, what is one (wo)man's gossip is another's hard facts! So before the term &amp;quot;gossip&amp;quot; gets thrown about too much we ought to have a concrete definition of it. [[User:Mathmo|Mathmo]] 01:09, 24 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
I asked above for a definition of gossip so that the rules can be followed clearly.  I have no interest in debating Wikipedia...it's irrelevant.  But, I would like a definition of gossip if it is going to stay a commandment. [[User:Palmd001|Palmd001]] 16:30, 24 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Bias==&lt;br /&gt;
&lt;br /&gt;
''7. We do not allow liberal censorship of conservative facts...'' - Do you allow conservative censorship of liberal facts? This isn't clear. --[[User:JamesK|JamesK]] 18:04, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: No, we don't.--[[User:Aschlafly|Aschlafly]] 18:05, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Thanks, I think that should be explicitly stated then. --[[User:JamesK|JamesK]] 18:14, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Conservative facts?  What is that supposed to mean?  Sounds like some kind of hippy, commie relativism to me!  Facts are facts. --[[User:Zerba|Zerba]] 12:32, 22 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Yes JamesK.  Conservative censorship is allowed, as evidenced by this page: [[Alger Hiss]].  The fact that the accuracy of the released Soviet documents is disputed, and that a key FBI witness committed perjury while testifying that a typewriter cannot be used for forgery is completely ignored in this account. --[[User:Charliemc86|Charliemc86]] 17:09, 21 March 2007 (CST)&lt;br /&gt;
:: this is all sour grapes from a disgruntled former editor of wikipedia. it is not to be taken seriously. Ashlafly is simply a member of the radical right disguising himself, albeit poorly, as a conservative. Do not take him seriously. He is baised against anythnig that doesn't support his ideosyncratic agenda. 20:24, 21 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Conservative facts?  What is that supposed to mean?&amp;quot; I agree, what does it mean?  How can a fact be of different political alignments?  You can check it the [[Wiktionary:fact|definition]]. --[[User:Trekie9001|trekie9001]] 16:06, 28 March 2007 (EDT)&lt;br /&gt;
: They're ''special'' facts. Y'know, the ones that are so obviously true, they don't even need citations. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
&lt;br /&gt;
::You mean the ones that exhibit ''truthiness''? [[User:Daphnea|Daphnea]] 16:40, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Neutral? Censorship? ==&lt;br /&gt;
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''&amp;quot;3. We do not allow obscenity, while Wikipedia has many entries unsuitable for children. &amp;quot;''&lt;br /&gt;
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This point conflicts with point one... A real encyclopedia doesn't avoid issues that may be considered &amp;quot;unsuitable&amp;quot;. One example is [[Intercourse|Sex]]. One of the oldest and most respected encyclopaedias out there, Encyclopædia Britannica, has a page on [http://www.britannica.com/eb/article-9067000/sexual-intercourse|Sexual Intercourse]. What's wrong with a scientific article on something completely natural, something which is very much involved with Christianity? I really cannot understand.&lt;br /&gt;
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I shall return. [[User:O2mcgovem|O2mcgovem]] 19:39, 21 March 2007 (EDT)&lt;br /&gt;
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:That is a very good point.  The fact that the sex article has been censored on this site is a bit odd.  There is no need to get into the depth that Wikipedia goes into about human sexualit, sex positions, etc.  But some acknowledgment or treatment of the way that nearly all multi-cellular organisms come to be seems to be something that shoudl be included in anything claiming to be &amp;quot;encyclopedic&amp;quot;.--[[User:Zerba|Zerba]] 12:36, 22 March 2007 (EDT)&lt;br /&gt;
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== items 1,4 and 7 seem to be mutally exclusive ==&lt;br /&gt;
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and are not applied to actual pages. if we're going to state these rules they should ve consistent and supportable. [[User:Godman|Godman]] 20:19, 21 March 2007 (EDT)&lt;br /&gt;
* I assume 7 is referring to Andrew's lectures ([[Economics Lectures]], [[World History Lectures]])?  If so, perhaps Conservapedia may eventually have something like Wikinews' [http://en.wikinews.org/wiki/Wikinews:Original_reporting original reporting] policy, which allows original work, as long as it's labeled as being authored by an identifiable person.  (and Wikinews' policy would make point 7 invalid as well)  --[[User:Interiot|Interiot]] 21:13, 21 March 2007 (EDT)&lt;br /&gt;
:: it would lend much needed credibility to this project if editorials and opinion were labeled as such. As it is it smacks of intellectual dishonesty. not that it seems to matter here, as intellectual seems to be a bad word. [[User:Godman|Godman]] 23:54, 21 March 2007 (EDT)&lt;br /&gt;
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==Name Change==&lt;br /&gt;
Wouldn't it be more appropriate to call it &amp;quot;Differences from wikipedia&amp;quot; or &amp;quot;How Conservapedia is different from Wikipedia&amp;quot;? &amp;quot;Differences with wikipedia&amp;quot; sounds awkward. If you want to take a good idea from wikipedia, you might make a &amp;quot;What conservapedia is not&amp;quot; page.[[User:IMFromKathlene|IMFromKathlene]] 01:43, 22 March 2007 (EDT)&lt;br /&gt;
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== Neutral to the facts? ==&lt;br /&gt;
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What facts are these that justify a daily bible comment on the front page?&lt;br /&gt;
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Honestly, I have no problem with the Bible quote.  It has nothing to do with any controversy about facts.  It is simply a quotation that the founders of this site wish to share.[[User:Palmd001|Palmd001]] 18:35, 22 March 2007 (EDT)&lt;br /&gt;
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:Surely what or what isn't a ''[[Terrorism|terrorist group]]'' group depends on the definintion used and the perspective of the definer.&lt;br /&gt;
::''If a group is a terrorist group, then the label &amp;quot;terrorist&amp;quot; is used here but not on Wikipedia.'' &lt;br /&gt;
:What definition is being used here - and wouldn't that be an opinion likely to controvene no. 2?&lt;br /&gt;
:Admittedly that only states that the ''opinions of journalists'' are unacceptable. Are other opinions acceptable? Though I can only assume they are also subject to ''authoritative support''. Who is the authority on what or what isn't a ''terrorist group''? It there also an authority on [[fact]]s?&lt;br /&gt;
:A real encyclopedia would [[Conservapedia:Attribution|attribute]] claims that a particular group is terrorist to those doing the claiming?&lt;br /&gt;
:[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 10:51, 31 March 2007 (EDT)&lt;br /&gt;
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== Restrictions ==&lt;br /&gt;
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5. We have less restrictions on the reuse of our material than Wikipedia does.&lt;br /&gt;
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In what way? how? This means nothing on it's own. --[[User:Cgday|Cgday]] 11:27, 25 March 2007 (EDT)&lt;br /&gt;
:: Users here have been unable to grasp wikipedia's copyright, so they've determined it is 'cumbersome' whereas conservapedia's apparent founder has said something like &amp;quot;anybody can copy our stuff until we object&amp;quot; . . .  it's pretty clear, given the dishonest and unacademic tone of the rest of this site, how that should be parsed. More evidence that this site is a platform for radicals and zealots, dishonest ones at that, rather than actual conservatives or, heaven help us, Christians. I more than half suspect this site is some sort of joke intended to make average good hearted Christian-Americans look like fascists and nut-cases. But perhaps thats just because it is apparently run by misguided high school students.[[User:Godman|Godman]] 18:01, 1 April 2007 (EDT)&lt;br /&gt;
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== Copyright differences ==&lt;br /&gt;
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The page currently reads &amp;quot;By entering information on Wikipedia you are actually losing rights to your own material, and cannot copy your own material elsewhere without complying with Wikipedia's burdensome copyright restrictions.&amp;quot;  That's incorrect...  Wikipedia contributors are required to license their contributions under the GFDL, but under the law, the contributor still owns the copyright to the work&amp;lt;sup&amp;gt;*&amp;lt;/sup&amp;gt; and may license the contribution under other additional licenses.  Wikipedia even encourages this sometimes.  [http://en.wikipedia.org/wiki/Wikipedia:Granting_work_into_the_public_domain#Advice_for_users_of_our_content] &lt;br /&gt;
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GFDL is just a normal license that is used outside of Wikipedia, and it has no clauses akin to &amp;quot;transfer the copyright ownership to the site I post it on&amp;quot;.  I can write a poem by myself, license it under the GFDL, and post it on Geocities, but I'm still the copyright holder.  Same goes with Wikipedia --[[User:Interiot|Interiot]] 12:49, 6 April 2007 (EDT)&lt;br /&gt;
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: I've clarified point one, and responded on [[Conservapedia talk:Copyright]].  Thanks.--[[User:Aschlafly|Aschlafly]] 14:35, 6 April 2007 (EDT)&lt;br /&gt;
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:: Thank you very much, the factual bits are correct now at least.  And there are a number of people who criticize copyleft licenses for being [http://en.wikipedia.org/wiki/Copyleft#Is_copyleft_.22viral.22.3F &amp;quot;viral&amp;quot;], so that sentiment isn't too far out of the mainstream (though I think personally think there are good reasons for some of the restrictions...  it ensures that the community, rather than Jimbo or the Wikimedia Foundation, will forever own and control the content...  there have been [http://en.wikipedia.org/wiki/CDDB#History unfortunate incidents] in the past where a community contributes under the belief that their work will always be freely available, but it's later closed off and used only for commercial gain).  --[[User:Interiot|Interiot]] 19:18, 6 April 2007 (EDT)&lt;br /&gt;
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== stubs ==&lt;br /&gt;
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''12. We do not encourage the insertion of distracting &amp;quot;stubs&amp;quot; in entries. Wikipedia has numerous distracting stubs on entries.''&lt;br /&gt;
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In Wikipedia, a &amp;quot;stub&amp;quot; is a short article, like a [[Conservapedia:Very Short Article]]. In fact Conservapedia has a template called &amp;lt;nowiki&amp;gt;{{stub}}&amp;lt;/nowiki&amp;gt; that puts a large box at the top of the article noting that it is a Very Short Article and placing it in [[:Category:Articles needing major improvement]]. This category is still manageable here with less than 1000 articles in it. As Wikipedia is so much larger, the stub categories are further divided so that editors can find stub articles they have the interest or knowledge to expand. Wikipedia stub tags are a line or two of italic text at the bottom of an article (often with a small image next to them), less visually intrusive than the large blue box at the top of articles here. &lt;br /&gt;
&lt;br /&gt;
This point should be either deleted or clarified to explain what difference is actually highlighted. Perhaps &amp;quot;Short Wikipedia articles are called &amp;quot;stubs&amp;quot; and are marked at the bottom of the article, short Conservapedia articles are called &amp;quot;VSAs&amp;quot; and are marked by a blue box at the top. Both markings invite readers to extend the article.&amp;quot; --[[User:Scott|Scott]] 00:39, 9 April 2007 (EDT)&lt;br /&gt;
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*As you might have been noticing, there is more of a push on here to discourage their placement, in favor of short, factual and concise entries, over verbose and lenghty ones.  Templates are most certainly not encouraged here, and when found on questionable articles, removed.  I actually see the ability to place templates on articles restricted here, to Sysop's and above soon. --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 00:43, 9 April 2007 (EDT)&lt;br /&gt;
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Wikipedia places stubs on almost anything that is short.  But concise entries are ''better'' than the wordy, overly verbose entries that dominate Wikipedia.  it seems that a high percentage of entries on Wikipedia have &amp;quot;stubs&amp;quot; placed on them.  Who wants to be distracted by that?  It's silly and, as TK says, we don't want them here.--[[User:Aschlafly|Aschlafly]] 01:03, 9 April 2007 (EDT)&lt;br /&gt;
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Stub articles can serve a legitimate purpose if there are very few of them, to alert us of the real problems (i.e. when Germany was one paragraph long). I suspect that was the original intent. Obviously, this isn't happening. [[User:MountainDew|MountainDew]] 01:04, 9 April 2007 (EDT)&lt;br /&gt;
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: I take the stub notices out whenever I see them now, unless truly deserved.  Also, let's warn and, if necessary, block editors who are inserting lots of stub notices.  Thanks and a good Easter to you, MountainDew!--[[User:Aschlafly|Aschlafly]] 01:22, 9 April 2007 (EDT)&lt;br /&gt;
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::How about this? &amp;quot;12. Short Wikipedia articles are called &amp;quot;stubs&amp;quot; and are marked at the bottom of the article, very short Conservapedia articles are called &amp;quot;VSAs&amp;quot; and are marked by a blue box at the top, but these markings are discouraged. Both markings invite readers to extend the article, however a typical &amp;quot;complete&amp;quot; Conservapedia article is generally much shorter than a &amp;quot;complete&amp;quot; Wikipedia article.&amp;quot; --[[User:Scott|Scott]] 01:58, 9 April 2007 (EDT)&lt;br /&gt;
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*I'm not that long out of College to remember what a pain it was, those overly long, verbose entries, when trying to fact-check, and research!  Scott, I agree, we could site the two examples, and play-up our penchant for ''concise'' over wordy articles, for the sake of wordiness. --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 02:04, 9 April 2007 (EDT)&lt;br /&gt;
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**Neither website (nor a paper encyclopaedia) is an appropriate source for tertiary-level research. Most of Wikipedia's Good and Featured articles have extensive reference lists which might be useful, but you're still relying on someone else's literature search with no idea if it's complete. Wikipedia tends to cite online and free (as in beer) articles rather than paper or paid sources as they are more accessible to the majority of editors. That is also a bias problem for serious research, and I haven't noticed a significant difference in that area at Conservapedia, which in general has a lot less references. World Book Encyclopaedia's short/concise articles give a quick and simple overview. Encyclopaedia Britannica has longer articles that give a fair amount of detail, like Wikipedia. True research means go and find your own sources. (Disclaimer: I graduated before the Internet existed). Should we have a guideline here that articles are aimed for the attention span and reading level of a 12-year old (i.e. like World Book)? --[[User:Scott|Scott]] 02:28, 9 April 2007 (EDT)&lt;br /&gt;
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*That is kind of snobbish, no? --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 03:10, 9 April 2007 (EDT)&lt;br /&gt;
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**My last sentence? Possibly, but Aschlafly can move the number up or down, a guideline like that would help to clarify vague terms like &amp;quot;concise&amp;quot;, &amp;quot;family-friendly&amp;quot; etc. The problem with Conservapedia is that it is trying to be too many things - an alternative to Wikipedia that presents items from a conservative POV instead of a Neutral POV should aim to carry informative and deep articles on the main items where conservatives differ from both liberals and moderates. However many of these articles are censored or hijacked due to the second goal of being a family-friendly and safe resource for home-schooled children. This goal is hard because family-friendly for an eight-year-old is different to family-friendly for a sixteen-year old. Articles on subjects like sex and families need to present different stuff, or at least one group will be looking elsewhere for information. The latest idea is that Conservapedia might be a [[think tank]]. Yet another goal, with yet another set of competing criteria to do it well. If these three or four goals were in separate websites or separate namespaces each linked from the front page, editors and readers could choose which they want to be involved in, and perhaps some of the complaints about sysop control would be addressed by people recognising different rules in different spaces. --[[User:Scott|Scott]] 05:41, 9 April 2007 (EDT)&lt;br /&gt;
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I think &amp;quot;distracting stubs&amp;quot; meant that placing the {{tl|stub}} template was presenting a distraction. Both Mr. Schafly and [[User:Conservative]] IIRC have criticized its application. No one is objecting to well-written articles that simply happen to be short.&lt;br /&gt;
*A sentence should contain no unnecessary words, a paragraph no unnecessary sentences, for the same reason that a drawing should have no unnecessary lines and a machine no unnecessary parts. This requires not that the writer make all his sentences short, or that he avoid all detail and treat his subjects only in outline, but that every word tell. [William Strunk, Jr.] http://web.clas.ufl.edu/users/rhatch/pages/02-TeachingResources/readingwriting/05c-essy.htm&lt;br /&gt;
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Wikipedia suffers from stylistic strictures. It has a prejudice against concise writing and favors &amp;quot;blather&amp;quot; over cohesion. All articles must be created by a process of accretion, as if 100 monkeys at a typewriter could eventually produce the works of Shakespeare. (MUST I point out this use of [[hyperbole]]? That link being a red one, I guess I must. ;-)&lt;br /&gt;
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At some future date, I may write an article on [[military communications]] which will expose the weaknesses of traditional [[command and control]] ideas, based on the insights of retired Marine Corps General [[Paul van Riper]]. Here's a taste:&lt;br /&gt;
*&amp;quot;We would not get caught up in any of these mechanistic processes. We would use the wisdom, the experience, and the good judgment of the people we had.&amp;quot; (Page 118 of [[Malcolm Gladwell]]'s ''[[blink]]''.)&lt;br /&gt;
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Van Riper's Red Team beat the Pentagon's best and brightest in a military exercise called the [[Millennium Challenge]]. --[[User:Ed Poor|Ed Poor]] 07:11, 9 April 2007 (EDT)&lt;br /&gt;
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::Ed, I suspect you are right what is ''intended'' by point 12. It is not what it ''says''. I have made two attempts in this talk page section to propose rephrased sentences that I think say what is meant. I'm not allowed to edit the actual page, so can only discuss proposed changes here, leading to interesting tangents if no sysop actually picks up the changes quickly. The &amp;quot;wiki way&amp;quot; (not just Wikipedia) is that I would make a change, and others would improve it in the page itself and eventually we would reach an improved consensus. --[[User:Scott|Scott]] 07:27, 9 April 2007 (EDT)&lt;br /&gt;
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::#I didn't write item #12.&lt;br /&gt;
::#You can ask the protecting sysop to unprotect the article. --[[User:Ed Poor|Ed Poor]] 07:32, 9 April 2007 (EDT)&lt;br /&gt;
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*Scott, I don't think the site owners care about the &amp;quot;wiki way&amp;quot; very much, neither do I, for a Conservapedia, that gives full credit to Conservative values, and Christian thinking.  Consensus reached with those who don't think too highly of non-PC thoughts, and Conservative values isn't consensus, but watering down, IMO.  How could it be otherwise?  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 07:34, 9 April 2007 (EDT)&lt;br /&gt;
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::This is verging away from stubs and into a discussion of the relative merits of [[conservatism]] and [[liberalism]]. Continuing on this tangent, I will agree with Terry and run the ball a bit further.&lt;br /&gt;
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::Conservatives want to preserve what is good, i.e., what we already have. This doesn't mean their minds are closed to new ideas which are also good. We're not sending letters by pony express here but using a [[wiki]] on the [[Internet]]. Just because Al Gore invented it, doesn't mean it's evil &amp;lt;wink&amp;gt;. &lt;br /&gt;
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::I just think that C's are less close-minded than L's. Read ''[[Closing of the American Mind]]'' for a lengthy essay which argues that liberal &amp;quot;open-mindedness&amp;quot; actually leads to mental impoverishment and destruction. Do Liberals consciously desire poverty and chaos? Hardly. But the problem remains unsolved. --[[User:Ed Poor|Ed Poor]] 08:27, 9 April 2007 (EDT)&lt;br /&gt;
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:::[[User:Aschlafly|The protecting sysop]] has responded in this thread, but did not change the article, or unprotect it. This appears to be the usual Conservapedia attitude to &amp;quot;...preserve what is good, i.e., what we already have.&amp;quot; At least I haven't been reverted for deleting information about Tanzania from [[Tonga]] or Laos from [[Fiji]]. --[[User:Scott|Scott]] 09:44, 9 April 2007 (EDT)&lt;br /&gt;
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*Tonga?  Laos? *head is spinning --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 12:19, 9 April 2007 (EDT)&lt;br /&gt;
**A couple of editors a month ago appear to have had a ''very'' spotty understanding of world geography, and got several countries mixed up. I removed material from articles it was not about. --[[User:Scott|Scott]] 18:51, 9 April 2007 (EDT)&lt;br /&gt;
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: Scott, I'm not sure what you want me to respond to.  We discourage defacing concise articles here with ugly &amp;quot;stub&amp;quot; banners.  Here we encourage conciseness.  At Wikipedia, the culture seems to think more words are better.  Not so.&lt;br /&gt;
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: Also, we favor concise rules.  We're not going to have thousands and thousands of words about rules here.  God covered all of life with Ten Commandments, and many of them were just a few words long.  We're going to have fewer here.  If you like bureaucracy, then you might prefer Wikipedia.--[[User:Aschlafly|Aschlafly]] 12:26, 9 April 2007 (EDT)&lt;br /&gt;
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::Ed has now corrected the most obvious problem with the point - thanks. The issue appeared to be a misunderstanding of Wikipedia. The new version is close enough I wouldn't have commented. I have no problem with conciseness, but short-and-wrong is not as good as long-enough-and-right. I continue to contribute to Wikipedia as well, and do not come here with the chip on my shoulder that everything about Wikipedia is wrong, unlike some people here. If we are to criticise Wikipedia, the criticism should be fair and true. Both stubs and VSAs allow a project to extend its breadth quickly, and hopefully others will come behind to increase the depth of coverage. --[[User:Scott|Scott]] 18:51, 9 April 2007 (EDT)&lt;br /&gt;
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== User names? ==&lt;br /&gt;
&lt;br /&gt;
Yep, names like &amp;quot;Conservative&amp;quot;, &amp;quot;CoulterMan&amp;quot;, etc., aren't ''at all'' like those mentioned. Are you guys aware that &amp;quot;Nearly Headless Nick&amp;quot; is the name of a character from a book? --[[User:Hacker|Hacker]]&amp;lt;sup&amp;gt;&amp;lt;code&amp;gt;([[User talk:Hacker|Write some code]])&amp;lt;/code&amp;gt;&amp;lt;/sup&amp;gt; 14:00, 15 April 2007 (EDT)&lt;br /&gt;
:I'd shy away from bashing user names, if you want a lot of creative people coming in to edit you're bound to get creative user names. Also, the fact that we have a user who goes by the name of [[User:MountainDew| MountainDew]], (which, at best, is a euphemism of illicit neutral grain spirit and at worst a trademark violation) who is not an ordinary registered user but a sysop, would be like shooting a gun with a &amp;quot;U&amp;quot; shaped barrel. MOO [[User:Rob Pommer| Cracker]]&amp;lt;sub&amp;gt;[[User_talk:Rob_Pommer|talk]]&amp;lt;/sub&amp;gt; 14:26, 15 April 2007 (EDT)&lt;br /&gt;
No offense, but your name is a racial slur. I don't think you have any room to complain about my name. [[User:MountainDew|MountainDew]] 16:03, 15 April 2007 (EDT)&lt;br /&gt;
:Ahem? Is it now too offensive to enjoy saltine crackers, or similary culinary treats? --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 16:05, 15 April 2007 (EDT)&lt;br /&gt;
Well, he's accusing my name of being a reference to moonshine, so that's just as logical. [[User:MountainDew|MountainDew]] 16:06, 15 April 2007 (EDT)&lt;br /&gt;
:Mountain Dew is right; this has been just one more of an army of provocateurs.  [[User:RobS|RobS]] 16:08, 15 April 2007 (EDT)&lt;br /&gt;
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:*Hacker, please refrain, as you know I will do something about it, starting with those whose name is the very epitome of vandalism, eh? I am so glad we could all reason together. Aren't you?  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 16:17, 15 April 2007 (EDT)&lt;br /&gt;
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Hacker, as I clearly stated, my objection to &amp;quot;Nearly Headless Nick&amp;quot; (and &amp;quot;The Ostrich&amp;quot;) is that they are anti-intellectual.  I notices how you omitted the fact that it is a character from a CHILDREN'S book.&lt;br /&gt;
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Wikipedia is an anti-intellectual movement.  The anti-intellectual names add to this fundamental defect.  Wikipedia is the internet version of the Cultural Revolution, causing a generation of students to throw out real encyclopedias and look for quick, easy and heavily biased answers by anti-intellectual editors.&lt;br /&gt;
&lt;br /&gt;
As TK points out, Hacker, your pen name is hardly commendable either for an online project.--[[User:Aschlafly|Aschlafly]] 16:19, 15 April 2007 (EDT)&amp;lt;br&amp;gt;&lt;br /&gt;
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:I find it irrelevant that it's a children's book. However, I apologize for the PAs.&lt;br /&gt;
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:Now, as to my username: please read the explanation I have placed on my userpage, in anticipation of such an issue. Then please proceed to read [[hacker]], Hacking for Christ[http://weblogs.mozillazine.org/gerv/][http://www.gerv.net/hacking/why-hacking-for-christ.html], the Wikipedia article on [http://en.wikipedia.org/wiki/Hacker hacker], [http://www.userfriendly.org/ User Friendly], the Jargon File entry on [http://www.catb.org/~esr/jargon/html/H/hacker.html hacker], [http://www.catb.org/~esr/faqs/hacker-howto.html How To Become A Hacker], etc. --[[User:Hacker|Hacker]]&amp;lt;sup&amp;gt;&amp;lt;code&amp;gt;([[User talk:Hacker|Write some code]])&amp;lt;/code&amp;gt;&amp;lt;/sup&amp;gt; 18:20, 15 April 2007 (EDT)&lt;br /&gt;
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TO:[[User:MountainDew|MountainDew]] point taken...as this is only my sig name I will amend the signature to me real name, thusly: [[User:Rob Pommer| Rob Pommer]]&amp;lt;sub&amp;gt;[[User_talk:Rob_Pommer|talk]]&amp;lt;/sub&amp;gt; 16:40, 15 April 2007 (EDT)&lt;br /&gt;
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::Hacker, my point was, it was a pot calling the kettle black kind of comment.  Yours.  Since you surely don't expect all users should be required to read your user page, do you? I repeat, why the bother in making such comments, when most of your work is superior?  Is everyone that bored?   --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 18:30, 15 April 2007 (EDT)&lt;br /&gt;
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== Move ==&lt;br /&gt;
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I'll be moving this to the Conservapedia: namespace, as it is not encyclopedic, and violates commandment 3. --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 00:23, 17 April 2007 (EDT)&lt;br /&gt;
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*Really? --~ [[User:TK|&amp;lt;sup&amp;gt;Sysop-&amp;lt;/sup&amp;gt;TK]] &amp;lt;sub&amp;gt;[[User_talk:TK|/MyTalk]]&amp;lt;/sub&amp;gt; 09:16, 17 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==#11==&lt;br /&gt;
I have issues with this one.  A user's talk page is a place for discussion and debate.  This rule/difference makes it very easy for a sysop to decide he doesn't like being told he's wrong and block any offending users instead of confronting the argument.  The user page is what should be controlled as that is their personal space. [[User:Jrssr5|Jrssr5]] 12:54, 3 May 2007 (EDT)&lt;br /&gt;
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: You can tell the Sysop once, and you can tell other Sysops.  You cannot pester or attempt to bully someone on his own talk page.  Conservatives respect a man's home as his castle.  Ditto for one's own talk page.--[[User:Aschlafly|Aschlafly]] 18:11, 3 May 2007 (EDT)&lt;br /&gt;
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::PF Fox, don't post any more to my User talk page. See #11 in Differences with Wikipedia. Thank you.--Aschlafly 16:43, 4 May 2007 (EDT)&lt;br /&gt;
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:::LOL! --[[User:PF Fox|PF Fox]] 19:21, 4 May 2007 (EDT)&lt;br /&gt;
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==#16 - &amp;quot;anti-intellectual&amp;quot;?==&lt;br /&gt;
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What makes names like &amp;quot;The Ostrich&amp;quot; anti-intellectual, exactly? I know it's sooper-dooper fun to sit around being preoccupied with stuff like this, because it provides Christians/conservatives with some &amp;quot;cause&amp;quot; to partake in that doesn't involve &amp;quot;inconveniences&amp;quot; like sending money to Africa or helping out at soup kitchens, but honestly---God is an omnipotent, omniscient, omnipresent being beyond all impeachment. Do you honestly think he cares whether rinky-dink little humans are squabbling about the biography of William Donald Schaefer? That's doubtful. I mean, seriously. The universe that he has created for us is a lot more interesting than bickering about axioms and abstract concepts like 'Conservative' and 'Liberal', right? I can't imagine anything more 'conservative' than conserving all the energy, time, manpower, and effort we've wasted on this endless debate. As for the &amp;quot;Liberals&amp;quot;? Let God sort them out on the other side of the curtain, eh?  {{unsigned|Refugee621}}&lt;br /&gt;
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: I couldn't follow your entire message, other than to observe that an ostrich hides his head in the sand.  That has anti-intellectual connotations.  Try applying for a graduate program by saying how much you'd like to be like an ostrich, and then let us know much that impresses the professors.--[[User:Aschlafly|Aschlafly]] 17:39, 14 May 2007 (EDT)&lt;br /&gt;
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::Should it be clearly expressed in the Commandments, Guidelines or Manual of Style? Or is there already a requirement? [[User:Leopeo|Leopeo]] 07:43, 15 May 2007 (EDT)&lt;br /&gt;
:: Um, usernames are just that- usernames. They aren't generally meant to have deep symbolism or referrences to cliches of what some animals represent. Claiming that Wikipedians' usernames are somehow anti-intellectual frankly makes Conservapedia look silly. [[User:JoshuaZ|JoshuaZ]] 10:56, 27 May 2007 (EDT)&lt;br /&gt;
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::: JoshuaZ, if you agree that comments can be anti-intellectual, then surely usernames can be anti-intellectual also.  Usernames can convey a message or POV, and if anti-intellectualism exists, then a username can convey that POV.  As Wikipedia so perfectly describes in one of its finest entries, &amp;quot;duh&amp;quot;! :-) --[[User:Aschlafly|Aschlafly]] 13:04, 27 May 2007 (EDT)&lt;br /&gt;
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:::: It might be possible for some extreme examples of usernames to be anti-intellectual (such as maybe [[User:BooksRfun2Burn]]) but the notion that having a username of a certain animal is anti-intellectual simply because there exists a certain cliche about that animal is laughable. [[User:JoshuaZ|JoshuaZ]] 16:19, 27 May 2007 (EDT)&lt;br /&gt;
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:::::Wikipedia editor &amp;quot;The Ostrich&amp;quot; has made a total of ten edits since the end of July 2004.[http://en.wikipedia.org/wiki/Special:Contributions/The_Ostrich] Not really an example of a typical Wikipedia editor these days. [[User:WhatIsG0ing0n]] and [[User:Wikinterpreter]] for example at Conservapedia have far more edits than that, with just as silly user names. There are three people with the surname &amp;quot;Ostric&amp;quot; in the White Pages in New South Wales - &amp;quot;The Ostrich&amp;quot; would meet the Conservapedia requirement for being derived from a person's name for these people. The silly names comparison should go. --[[User:Scott|Scott]] 08:59, 28 May 2007 (EDT)&lt;br /&gt;
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== Bad English ==&lt;br /&gt;
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Surely the title of the article should be '''Differences from Wikipedia'''.  [[User:Catherine|Catherine]] 08:22, 27 May 2007 (EDT)&lt;br /&gt;
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: Thanks for your contribution.  But I think differences &amp;quot;with&amp;quot; is correct when comparing characteristics or views of members in of the same group.  For example, &amp;quot;President Bush has had some differences with (not from) Vice President Cheney recently.&amp;quot;  &lt;br /&gt;
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: But I'm open-minded about this.  Can you explain your position more fully?  Welcome, and Lord bless you for your efforts here.--[[User:Aschlafly|Aschlafly]] 10:29, 27 May 2007 (EDT)&lt;br /&gt;
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:: I don't think &amp;quot;differences from&amp;quot; is correct either, but neither do I think &amp;quot;differences with&amp;quot; is any better.  I think I'd go for &amp;quot;differences to&amp;quot;, but I'm not certain that's correct either, plus there might be a difference between what's &amp;quot;correct&amp;quot; in Australian English vs. American English.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:33, 27 May 2007 (EDT)&lt;br /&gt;
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: &amp;quot;Differences with&amp;quot; retrieves 1.59 million Google links, suggesting that it is common usage, Philip.  But I'm open to improvements.--[[User:Aschlafly|Aschlafly]] 10:41, 27 May 2007 (EDT)&lt;br /&gt;
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::I probably have my Google settings differently (e.g. only English pages returned).  I get 1.25 million hits for &amp;quot;differences with&amp;quot;, 1.24 million hits for &amp;quot;differences from&amp;quot;, and 1.21 million hits for &amp;quot;differences to&amp;quot;.  At this level, this indicates that all are roughly equally used.  The next step would be to try and determine if they are being used in the same context.  For example, I think &amp;quot;differences with&amp;quot; might tend to be used for something that has changed, so you are talking about &amp;quot;difference with&amp;quot; the product compared to the older version, for example.  But I'm not sure on this.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:59, 27 May 2007 (EDT)&lt;br /&gt;
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::I don't think that counting the number of Google hits is a valid way of determining correct usage.  It just shows that there are a lot of ill-educated people publishing on the internet. However, I appreciate the distinction between ''differences with'' (as applied to arguments) and ''differences from'' (comparison).  ''Different to'' is always wrong (according to my old English grammar teacher).  In the context of the article I would have thought that the comparison term was the correct application.  [[User:Catherine|Catherine]] 13:13, 27 May 2007 (EDT)&lt;br /&gt;
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: Catherine, you may be right and I greatly appreciate the feedback.  However, I find it very awkward to say, &amp;quot;I have differences from Jim.&amp;quot;  It just sounds wrong to me.  It sounds much better to me to say, &amp;quot;I have differences with Jim.&amp;quot;  Ditto for Conservapedia and Wikipedia, each of which is really a collection of editors and a respective approach.  Godspeed.--[[User:Aschlafly|Aschlafly]] 14:00, 27 May 2007 (EDT)&lt;br /&gt;
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::Catherine may well be right about &amp;quot;to&amp;quot;, but thinking more about this, I wonder if &amp;quot;differences with Wikipedia&amp;quot; is really saying how ''Wikipedia'' is different from something else (earlier version of Wikipedia, normal encyclopedias, Conservapedia, or whatever), whereas what this article is trying to say is how ''Conservapedia'' is different from Wikipedia.&lt;br /&gt;
::Maybe the solution is to change the title to, for example, &amp;quot;Differences between Conservapadia and Wikipedia&amp;quot;.&lt;br /&gt;
::[[User:Philip J. Rayment|Philip J. Rayment]] 22:24, 27 May 2007 (EDT)&lt;br /&gt;
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:::That sounds better, or maybe &amp;quot;How Conservapedia differs from Wikipedia&amp;quot;.  [[User:Catherine|Catherine]] 05:43, 28 May 2007 (EDT)&lt;br /&gt;
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::::Differences between Conservapadia and Wikipedia sounds good, or Catherine's suggestion.  I have called this thread to Andy's attention as it's his baby.  --[[User:TK|&amp;lt;small&amp;gt;Sysop-&amp;lt;/small&amp;gt;TK]] &amp;lt;sub&amp;gt;[[User_talk:TK|/MyTalk]]&amp;lt;/sub&amp;gt; 05:54, 28 May 2007 (EDT)&lt;br /&gt;
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:::&amp;quot;Difference to&amp;quot; is everyday language form, &amp;quot;difference from&amp;quot; or &amp;quot;difference between&amp;quot; are commonly used good English. Talking about personal difference should have different preposition but this not that kind of case. (Let's google also &amp;quot;different xxx&amp;quot; - not only &amp;quot;difference xxx&amp;quot;) --[[User:Aulis Eskola|Aulis Eskola]] 11:30, 29 May 2007 (EDT)&lt;br /&gt;
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: Done.  Thanks much, Catherine!--[[User:Aschlafly|Aschlafly]] 11:41, 28 May 2007 (EDT)&lt;br /&gt;
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== #4? ==&lt;br /&gt;
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&amp;quot;4. We encourage conciseness here, like a true encyclopedia. Wikipedia implicitly encourages (through its use of stubs) long-winded, verbose entries, making it difficult to recognize the essential facts.&amp;quot;&lt;br /&gt;
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If this is, in fact, the case, then why is there an '&amp;lt;nowiki&amp;gt;{{expand}}&amp;lt;/nowiki&amp;gt;' keyword not only available, but used by editors here?  Does this not implicitly encourage long-winded, verbose entries?  To avoid slipping into hypocrisy, I would advise that Conservapedia either stops making such an allegation against Wikipedia or cease all used of this practice be it called &amp;lt;nowiki&amp;gt;{{stub}}&amp;lt;/nowiki&amp;gt; or &amp;quot;cleverly&amp;quot; disguised as &amp;lt;nowiki&amp;gt;{{expand}}&amp;lt;/nowiki&amp;gt;. --[[User:TokenModerate|TokenModerate]] 14:10, 28 June 2007 (EDT)&lt;br /&gt;
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== Journalistic sources? ==&lt;br /&gt;
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Difference #6 states:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;We do not allow opinions of journalists to be repeated here as though they are facts. Instead, we require authoritative support. Wikipedia presents as facts numerous assertions that are based merely on journalists' (biased) opinion.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not doubting the research done in [[Homosexual Public Indecency Tolerated in San Francisco]] and [[Hamilton Square Baptist Church riot]] (I believe there is a strong bias only showing one side of the story - but that is another matter and a battle I know is a losing one) but I am curious as to how an articles that are purely drawn from journalist accounts meshes with this difference.&lt;br /&gt;
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Personally, I believe that journalistic sources are good and necessary to have as they are often primary sources of information rather than an abstraction later.  This keeps Conservapedia a secondary source of information rather than a third or fourth level source.  But if difference #6 is to be maintained, then a critical look at those two articles and future articles that depend upon journalistic sources needs to be made. --[[User:Mtur|Mtur]] 13:44, 11 July 2007 (EDT)&lt;br /&gt;
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== &amp;quot;Anti-intellectual names&amp;quot;? ==&lt;br /&gt;
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What the heck? [[User:The Ostrich|The Ostrich]] 19:51, 11 July 2007 (EDT)&lt;br /&gt;
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*Indeed. Do you attend school or go to your place of employment and insist on being called &amp;quot;The Ostrich&amp;quot;?  No, because you would never be taken seriously.....--&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 20:09, 2 August 2007 (EDT)&lt;br /&gt;
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**Online, pseudonymity is key for many people. What can they do otherwise for a unique identifier? Are you suggesting that a substantial privacy risk should be taken? I don't mind using my name, people think I'm joking, but what should people seeking a unique, memorable, and private identity name themselves online? your two-letter combination can't serve the Internet's millions - we'd run out after 26&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;. [[User:INTregued|INTregued]] 00:06, 30 August 2007 (EDT)&lt;br /&gt;
:::: Would you give someone your resume if it was printed in unreadable non-standard font that also substituted letters from non-english alphabets for the the standard ones? How is that different, .....--&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MSşŷŝôρ-₮K&amp;lt;/font&amp;gt;? Oh, you think it's cute so IT IS different. [[User:Mandrew|Mandrew]] 07:58, 30 August 2007 (EDT)&lt;br /&gt;
::: Do you think no one takes R.USirius (our however it is spelled) seriously? [[User:Mandrew|Mandrew]] 08:01, 30 August 2007 (EDT)&lt;br /&gt;
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== Drive to improve this page - your help is desired ==&lt;br /&gt;
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I am reviewing this section both for edits, clarification, and for possible new entries to the list. Improvements, suggestions, or constructive criticism are welcome. [[User:DanH|DanH]] 15:37, 27 August 2007 (EDT)&lt;br /&gt;
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== numbers 1, 2, 3, 5, 8, 9, ==&lt;br /&gt;
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#Number 1 is either obviously wrong or critically misleading: the GDFL is specifically designed to allow users to retain ownership of their contributions while allowing free redistribution. You do not lose any rights whatsoever to what you contribute when you contribute under a GDFL license, since you still own the original version. Your only restriction is once another person edits an article - then, ''the article'' is no longer yours, but your original content still belongs to you. Further, it allows you to prevent mirrors from claiming that they are the creators of your content - you can file a DMCA takedown notice based on your copyright, whereas public domain content is, well, public domain.&lt;br /&gt;
#While I remain puzzled as to what is meant by &amp;quot;entries and discussions which are anti-intellectual in nature&amp;quot; (I see no &amp;quot;nerds, you suck&amp;quot; pages on Wikipedia, and the assertion itself seems unfounded (examples, please?)), Wikipedia has merely chosen to separate its lectures, guides, et cetera into separate projects (Wikiversity, Wikisource, Wikibooks) to concentrate on a core goal of creating an encyclopedia. Number 2 thus seems grossly misleading - it is not that Wikipedia is lacking, it is that Conservapedia's content is jumbled together (which may or may not be a good thing :) ).&lt;br /&gt;
#While Jimbo Wales did co-found Wikia, it is noted repeatedly as being otherwise unaffiliated with the Wikimedia Foundation. Further, what search engine is associated with Wikipedia?!? Number 3 seems almost ridiculously unhinged.&lt;br /&gt;
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#Gossip isn't exactly allowed on Wikipedia either. I hear they have a really strict [http://en.wikipedia.org/wiki/Wikipedia:Biography_of_living_persons policy about unreferenced material on living people]. Perhaps number 5 could use a fact-checking tune-up?&lt;br /&gt;
#&lt;br /&gt;
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#Neutral to the facts? Conservapedia freely admits being highly pro-Christian, pro-Conservative, and pro-US. The last time I heard that called neutral... there wasn't a last time. Further, what's wrong with using the word &amp;quot;militant&amp;quot;? They mean virtually the same thing, and &amp;quot;militant&amp;quot; isn't politically charged, as &amp;quot;terrorist&amp;quot; is. Number 8 seems to be missing the point: what's wrong with trying to be neutral? Besides, organizations widely recognized as being terrorist in nature are usually labelled as such regardless.&lt;br /&gt;
#It's a wiki: anyone can change anything. If your content is supported by consensus, backed up by references, and bolstered by not presenting a lopsided view of the situation in question, it's unlikely that any user, even a sysop, could get away with censoring content. just as I assume is the case on Conservapedia. Got a case in point? I'd like to hear about it. Number 9. Turn me on, dead man.&lt;br /&gt;
#Excluding original research makes any reference more reliable. While Conservapedia may think that this &amp;quot;promotes a more intellectual atmosphere&amp;quot;, any trained scientist will know that a single experiment, original research, is in and of itself unreliable. Until results are confirmed by multiple parties, which is unlikely to happen, the information obtained should not be trusted. Number 10 marks double digits of shame.&lt;br /&gt;
#Do you have a case in point? I recall seeing [http://en.wikipedia.org/wiki/Wikipedia:Talk_page_guidelines Wikipedia's talk page guidelines], and it seems to me that users have a pretty wide latitude on their own user pages, as long as they aren't disrupting everyone else (in which case, as a misbehaving child might, it is obvious for them to lose some privileges).&lt;br /&gt;
#&lt;br /&gt;
#Perhaps Wikipedia has exacting rules, but it has been my experience that users are blocked because they make an edit which annoys a sysop on Conservapedia, for example [[User:NeutralParty]] who was blocked for asking about a series of indefinite IP range blocks. Wikipedia's rules would seem preferable to the apparant mob here. I was once blocked for an inappropriate username, with the summary &amp;quot;choose a different username&amp;quot; while having my IP blocked from creating accounts. If I am blocked for posting this, you merely prove my point - Conservapedia needs better blocking rules. Oh well.&lt;br /&gt;
#But you have no system for recognizing which people are experts, so your policy is just as bad - you simply treat all new users as... new users - which doesn't seem to be any different from Wikipedia. Unless, again, you can think of a case in point?&lt;br /&gt;
#Case in point? Someone being blocked for blog posts obviously was causing a real problem to be blocked. Your statement lacks both context and clarity for the instance.&lt;br /&gt;
#And what is your alternative to pseudonymity? Users who have inappropriate usernames are immediately and indefinitely blocked with invitation to choose a better name immediately. Further, I fail to see how usernames are inherently &amp;quot;anti-intellectual&amp;quot; - it's the contributions that matter, not the name.&lt;br /&gt;
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::I have a bit of a problem with these &amp;quot;differences&amp;quot;, and I have outlined my problems with them above. I don't mean to be an annoyance, but were someone to point out the holes in these differences, it might look like you were arbitrarily smearing Wikipedia. Which you aren't, right? I'd like to see some improvement here. [[User:INTregued|INTregued]] 23:53, 29 August 2007 (EDT)&lt;br /&gt;
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::: I read as far as your implication that Wikipedia does not have gossip.  Surely you're joking.  Wikipedia is the National Enquirer of the internet.  Or perhaps you don't think the National Enquirer has gossip either????--[[User:Aschlafly|Aschlafly]] 00:32, 30 August 2007 (EDT)&lt;br /&gt;
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::::I'm not joking. My problem is that I don't see the evidence to support that claim which you make. While anonymous users add stuff all the time, the metaphorical chaff is quickly separated from the similarly metaphorical wheat, with most unproductive or nonsensical edits being reverted. Further, while Wikipedia may contain some gossip (I certainly imagine that it is quite difficult to police nearly 2m pages simultaneously with only volunteers), it isn't exactly ''allowed'', as the statement implied. Either point me to something on Wikipedia saying that gossip is allowed, or if there is gossip, point it out and some loyal Wikipedian will notice and remove the offending text within a few hours. Simply saying &amp;quot;Wikipedia is the National Enquirer of the internet&amp;quot; is a meaningless smear if one cannot provide a valid justification for the comparison. It's not so much what is right - it is the respectability of being able to back up an otherwise questionable claim. I assume Conservapedia wishes to be respectable. [[User:INTregued|INTregued]] 08:02, 30 August 2007 (EDT)&lt;br /&gt;
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:::::Please remove #3 immediately, it is just plain ridiculous. Who ever wrote that was probably reading news articles with headlines such as &amp;quot;Wikipedia to launch search engine&amp;quot;, many of those news articles were so inaccurate that they were not even revised, but taken off the web. I understand that you are referring to Wikia Search when you say search engine, but as one of three Wikia Search sysops I know that the biggest myth about it is that it is in some way connected with Wikipedia. We are constantly fighting this myth. Please make your site more credible by removing this factual inaccuracy off of it. Thanks! [[User:Mschel|Mschel]] 10:07, 30 August 2007 (EDT)&lt;br /&gt;
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::::: INTregued, your comments are an example of how a [[liberal]] can make an absurd argument with a straight face.  Countless articles on Wikipedia are filled with gossip and it's obvious that the gossip attracts visitors, just as the National Enquirer does.  This is not vandalism.  Do you think the National Enquirer is vandalized before publication???  To take just one example, check out Bertrand Russell's entry on Wikipedia.  I'll let you find the gossip.  There are thousands of examples like that, and it is not vandalism.  Conservapedia has a rule against gossip.  Wikipedia does not.  More examples are at [[Bias in Wikipedia]].--[[User:Aschlafly|Aschlafly]] 10:30, 30 August 2007 (EDT)&lt;br /&gt;
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::::: Mschel, learn how to spell &amp;quot;ridiculous&amp;quot; for starters.  Then figure out how Wikipedia leaders were able to raise millions for their search engine project.  It was due to the actual and expected preferences in directing Wikipedia traffic to the search engine.  It's remarkable how many Wikipedia volunteers are fooled by this.  Perhaps you're one of them.  How about volunteering to work for Microsoft next?--[[User:Aschlafly|Aschlafly]] 10:30, 30 August 2007 (EDT)&lt;br /&gt;
::::::You are still making the same mistake as these guys from the press who have no idea what they are talking about. As one of the three admins on Wikia Search, if something like that was going on I think I would know about it. As for working for Microsoft, I object, I do not have one single piece of Microsoft software on my computer, and I have been using Linux for years. :D [[User:Mschel|Mschel]] 10:42, 30 August 2007 (EDT)&lt;br /&gt;
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::::::: I'm glad you fixed your spelling of &amp;quot;ridiculous&amp;quot;.  Now perhaps you can tell us how many millions the for-profit Wikia search engine has raised from investors, which Wikipedia admins control and benefit from that for-profit endeavor, and how Wikipedia is and will be being manipulated to give it an advantage.  You tell us the details if you know so much.  Thanks.--[[User:Aschlafly|Aschlafly]] 11:10, 30 August 2007 (EDT)&lt;br /&gt;
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::::::::O my! Someone has been reading too much CNN. [[User:Mschel|Mschel]] 11:18, 30 August 2007 (EDT)&lt;br /&gt;
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:Aschafly, Wikipedia ''does'' have rules against gossip. Perhaps one of the sentences from one of the core policies (Verifiability) will make this clear: &amp;quot;Editors should provide a reliable source for quotations and for any material that is challenged or is likely to be challenged, or it may be removed.&amp;quot; Further, you attempt to discount my argument as absurd by calling me a liberal. This would only be an effective retort were I a liberal. I'm afraid that I only skimmed through the article on Bertrand Russell, but I don't see the gossip right away. Could you point me to a specific section or sections? Or has any gossip been appropriately removed? Further, I'm afraid it is not obvious that Wikipedia's &amp;quot;gossip&amp;quot; is the primary attraction to visitors. Also, would you mind reading some of the other complaints? Specifically, number 1 is, IMHO, the worst problem of the lot.&lt;br /&gt;
:And regarding Wikipedia admins, they aren't paid. The only connections that Wikia has to Wikipedia are Jimbo Wales and the occasional donation from Wikia, which help keep Wikipedia running - if Wikipedia itself were for-profit, it might have better servers rather than the lag-prone arrays currently responding to the flood of traffic. Further, I'm pretty sure that the great majority of Wikipedia end-users are not even aware of the Wikia Search page, or of any but the most popular Wikia-based sites. Even further than that, I mean no offense, but your last comment sounds somewhat like something from your Enquirer. [[User:INTregued|INTregued]] 12:28, 30 August 2007 (EDT)&lt;br /&gt;
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: INTregued, you're clueless.  Look up gossip in the dictionary and read a copy of the National Enquirer so that you can learn what &amp;quot;gossip&amp;quot; is.  Then reread Bertrand Russell's entry on Wikipedia and see the gossip.  Read [[Bias in Wikipedia]] for other examples.  Wikipedia is filled with gossip, perhaps even more than the National Enquirer is.  I'm not going to spend my afternoon teaching you what everyone else knows: the meaning of the term &amp;quot;gossip&amp;quot;.  I'm not going to respond to you further about this until you admit the obvious, and admit that Wikipedia does not prohibit or even discourage gossip.  It welcomes it.&lt;br /&gt;
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: Your second point also misses the obvious, and I'm not going to dwell on that with you either.  Wikipedia generates traffic on the backs of volunteers, and a privileged few have raised millions in a for-profit venture to exploit that traffic.  In the terminology of another silly Wikipedia entry, duh.--[[User:Aschlafly|Aschlafly]] 12:59, 30 August 2007 (EDT)&lt;br /&gt;
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:: In the various talk pages about atheism there is a question about who the burden of proof is upon for making a claim.  In this case, I believe the burden is upon you.  You have stated that there is gossip in the Bertrand Russell page on Wikipedia and yet you leave the evidence as left up to the reader who doesn't necessarily agree with you?  Could you please point to specific items to show to others where that gossip is to prove your point?  Making vague claims and then leaving it up to the other side to prove or disprove your claims will not win any points in a debate team.  --[[User:Rutm|Rutm]] 13:39, 30 August 2007 (EDT)&lt;br /&gt;
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Is the point of this site to be a better alternative to Wikipedia, or to bash it? When I joined I I was under the former impression, I am now leaning towards the latter. For example, if you go to the article about Wikipedia, you don't learn that it is a wiki, all you see is that it's an online encyclopedia, and section after section of mud-slinging. Would someone please explain this to me? [[User:Mschel|Mschel]] 13:17, 30 August 2007 (EDT)&lt;br /&gt;
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*Mschel, you are yet another common troll.  You cannot even post here with openly and with integrity without using proxies to disguise yourself.  More Liberal [[deceit]].  Bye. --&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 13:59, 30 August 2007 (EDT)&lt;br /&gt;
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::Aschlafly, Rutm's comment was what I planned to say - have you any good argument besides &amp;quot;it's obvious&amp;quot; that Wikipedia contains and, more ridiculously, encourages gossip? I don't plan on continually pushing against an ''ad hoc'' &amp;quot;it's obvious&amp;quot; argument, or vague references to long articles which might contain only a small percentage of &amp;quot;gossip&amp;quot; left over because the article is not policed strongly enough. Further, Wikimedia routinely publishes third-party audits publicly [http://upload.wikimedia.org/wikipedia/foundation/2/28/Wikimedia_2006_fs.pdf], which doesn't quite seem in line with the dark for-profit agenda you allege they follow. I'm not counting on you responding, and less on acting (fixing the mistakes quoted), but you might do well if you can recognize that smears without context, references, and/or proof merely damage your credibility. How is this &amp;quot;The Trustworthy Encyclopedia&amp;quot; if it cannot write about ideas, for example, Wikipedia's use of the GDFL, without misdirection? I'd like to see this fixed. [[User:INTregued|INTregued]] 23:08, 30 August 2007 (EDT)&lt;br /&gt;
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== Monitor blogs ==&lt;br /&gt;
&lt;br /&gt;
I know that, I wrote a blog about 3 days after they banned me about getting people together to get Wikipedia Shut Down and within 2 hours it was cross posted on Wikipedia and now every one on Wikipedia except a few editors have a negative view on me.--&amp;amp;nbsp;&amp;lt;b style=&amp;quot;background:#9DF;border:2px solid navy;font-family:book antiqua&amp;quot;&amp;gt;&amp;amp;nbsp;&amp;lt;font color=&amp;quot;#000088&amp;quot;&amp;gt;†&amp;lt;/font&amp;gt; [[User:FellowChristian16|&amp;lt;font color=&amp;quot;#000088&amp;quot;&amp;gt;Fellow&amp;lt;/font&amp;gt;]][[User talk:FellowChristian16|&amp;lt;font color=&amp;quot;#0000AA&amp;quot;&amp;gt;Christian&amp;lt;/font&amp;gt;]][[Special:Contributions/FellowChristian16|16]]&amp;amp;nbsp;&amp;lt;/b&amp;gt; 19:01, 19 March 2008 (EDT)&lt;br /&gt;
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:How would you react if a group of people were getting together to shut Conservapedia down? [[User:Daphnea|Daphnea]] 13:22, 23 June 2008 (EDT)&lt;br /&gt;
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::I don't know about FC16, but I wouldn't give a rat's behind for two reasons: (1) it wouldn't be the least bit surprising and (2) it wouldn't have a chance of succeeding.  Wikipedia and many of its users are hyper-sensitive to criticism and certain editors make sure any off-WP criticism is quickly and permanently attached to the editors who criticize.  This is done to try to smear and discredit said editors.  I do not see that happening here (mainly because the critics discredit themselves with their edits).  CP does not monitor off-site comments that I've seen. [[User:Jinxmchue|Jinxmchue]] 13:42, 23 June 2008 (EDT)&lt;br /&gt;
:::It wasn't criticism, it was an outright attack. [[User:EBrown|EBrown]] 21:20, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Wikipedia million dollar investments==&lt;br /&gt;
What's the source of the idea that Wikipedia attracts million dollar investments? [[User:Daphnea|Daphnea]] 13:20, 23 June 2008 (EDT)&lt;br /&gt;
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==Original research==&lt;br /&gt;
Does Conservapedia really allow original research? That's very dangerous. Suppose I was to write (taking an untrue and entirely made up example) &amp;quot;I met Ann Coulter in a restaurant, she was blind drunk and told me she was addicted to cocaine but had managed to keep it from the media&amp;quot;. Am I allowed to add that to the article about her? It's based on personal experience, so by the rules of Conservapedia is should be allowed. Is it? [[User:Daphnea|Daphnea]] 16:22, 23 June 2008 (EDT)&lt;br /&gt;
:Well technically a no originally research rule excludes your own videotapes.  So you could interview Ann Coulter, videotape it yourself, and then there is proof and it is also original research. [[User:RobertBobkins|RobertBobkins]] 16:25, 23 June 2008 (EDT)&lt;br /&gt;
:Let me be less controversial. There is a persistent editor on Wikipedia who has been asserting that the true name of [[Canada]] is ''Dominion of Canada''. He claims to have discovered this by examining the founding document of the country. Is he allowed to write about his discoveries on Conservapedia? [[User:Daphnea|Daphnea]] 16:38, 23 June 2008 (EDT)&lt;br /&gt;
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==Opinion==&lt;br /&gt;
&amp;quot;Wikipedia presents as facts numerous assertions that are based merely on journalists' (biased) opinion&amp;quot;. Any actual examples of this? [[User:Daphnea|Daphnea]] 16:24, 23 June 2008 (EDT)&lt;br /&gt;
:Several, many of which are listed on the [[Bias in Wikipedia]] page.  One recent example which I exposed after it had been presented as fact for 3 years on WP was a phony quote attributed to Phillip Johnson.  The quote was actually one person's biased paraphrase (i.e. his opinion) of what Johnson said. [[User:Jinxmchue|Jinxmchue]] 18:14, 23 June 2008 (EDT)&lt;br /&gt;
:One case in an entire encyclopedia? I bet there are more errors in Conservapedia. [[User:Daphnea|Daphnea]] 21:11, 23 June 2008 (EDT)&lt;br /&gt;
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==American==&lt;br /&gt;
I was just talking to another editor who says that Conservapedia is explicitly written from an American point of view (meaning United States). Is that the case? If so then I think it would be good to say so on this page. [[User:Daphnea|Daphnea]] 16:45, 23 June 2008 (EDT)&lt;br /&gt;
:It is in some cases. Many of the political articles about liberalism, conservatism and libertarianism are often overly American-focused, but I wouldn't say there's a large American POV present in Wikipedia as a whole mainly because the British, Canadian, Australian, etc. editors try to fix it. If only they were able to apply such fair-mindedness to the rest of their site... --[[User:Ampersand|Ampersand]] 18:21, 23 June 2008 (EDT)&lt;br /&gt;
:It might be good to point out the silliness and confusion that can be and is caused by WP trying to be world-minded. [[User:Jinxmchue|Jinxmchue]] 18:44, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Conservapedia_talk:How_Conservapedia_Differs_from_Wikipedia&amp;diff=480955</id>
		<title>Conservapedia talk:How Conservapedia Differs from Wikipedia</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Conservapedia_talk:How_Conservapedia_Differs_from_Wikipedia&amp;diff=480955"/>
				<updated>2008-06-24T01:20:47Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Monitor blogs */&lt;/p&gt;
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&lt;div&gt;{{protect|Aschlafly}}&lt;br /&gt;
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== Additions ==&lt;br /&gt;
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Great additions, Ed! --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 22:46, 8 April 2007 (EDT)&lt;br /&gt;
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==British English==&lt;br /&gt;
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'''NO LONGER BANNED'''&lt;br /&gt;
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We non US English speakers now have freedom to speak&lt;br /&gt;
:Freedom! Freedom! --[[User:Faizaguo|Faizaguo]] 12:35, 18 June 2008 (EDT)&lt;br /&gt;
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==General questions==&lt;br /&gt;
I think you meant authoritative support, but I won't correct it, it's your doc.  So are you still going to say your site is neutral?--[[User:AmesG|AmesG]] 17:29, 21 March 2007 (EDT)&lt;br /&gt;
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: Good point. Thanks.  I corrected it.--[[User:Aschlafly|Aschlafly]] 17:37, 21 March 2007 (EDT)&lt;br /&gt;
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==Authoritative Source==&lt;br /&gt;
I would really like to know more about this &amp;quot;authoritative&amp;quot; source. What counts as &amp;quot;journalist opinion&amp;quot; vs. &amp;quot;reporting of facts&amp;quot; this is particularly important in regards to issues being raised at on this [http://www.conservapedia.com/Conservapedia_Talk#Quality_of_References talk page]. [[User:Tmtoulouse|Tmtoulouse]] 17:34, 21 March 2007 (EDT)&lt;br /&gt;
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: A big flaw in Wikipedia's system is that it treats journalist's opinions as authorities.  They aren't.  In a court of law, such attempts would be laughable.--[[User:Aschlafly|Aschlafly]] 17:37, 21 March 2007 (EDT)&lt;br /&gt;
:: Does this mean that Creationwiki is not considered authoritative? --[[User:Mtur|Mtur]] 17:38, 21 March 2007 (EDT)&lt;br /&gt;
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:: So if an article written by a journalist is quoted and its merely reporting events &amp;quot;such and such happened&amp;quot; &amp;quot;this was said by this person&amp;quot; then the source is fine? [[User:Tmtoulouse|Tmtoulouse]] 17:39, 21 March 2007 (EDT)&lt;br /&gt;
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::: Sure, that's fine.  But Wikipedia improperly converts a journalist's biased opinion into a factual assertion.--[[User:Aschlafly|Aschlafly]] 18:06, 21 March 2007 (EDT)&lt;br /&gt;
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::::Its not so much that &amp;quot;''Wikipedia''&amp;quot; ''improperly converts a journalist's biased opinion into a factual assertion'' but that a particular ''editor'' did. That could happen here too. Such edits remain until another ''editor'' changes them. The more popular the article the quicker questionable edits are likely to be changed.&lt;br /&gt;
::::[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 04:14, 4 April 2007 (EDT)&lt;br /&gt;
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==Original research==&lt;br /&gt;
Point 5 should be clarified so that it doesn't clash with &amp;quot;always cite sources&amp;quot; and &amp;quot;must be true and verifiable&amp;quot;. Original Research can get out of hand very quickly, I think. --[[User:Sid 3050|Sid 3050]] 17:46, 21 March 2007 (EDT)&lt;br /&gt;
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:Correct, in the hands of a responsible editor original research can add synthesis of ideas that would otherwise be impossible to include, and can be valuable. The reason it is shunned on Wikipedia though is that you wind up getting every crank out there with a new &amp;quot;unified theory of everything&amp;quot; or a high school algebraic solution to Fermat's Last Theorm that is being repressed by the establishment claiming a right to publish it here. [[User:Tmtoulouse|Tmtoulouse]] 17:48, 21 March 2007 (EDT)&lt;br /&gt;
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::My issue exactly. I'm not THAT much of a fan of the OR rule myself, but I can understand why it's there and thus support it in general. --[[User:Sid 3050|Sid 3050]] 17:50, 21 March 2007 (EDT)&lt;br /&gt;
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::: Original work can be labeled as such.  There is no reason for Wikipedia to censor it, except to enforce its liberal view of the world.--[[User:Aschlafly|Aschlafly]] 18:07, 21 March 2007 (EDT)&lt;br /&gt;
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::::So if I come up with my own theory of how the universe was created, I could post it here as OR without the need to cite any sources? And the admins won't be allowed to delete it, although it shows a complete lack of backing by anybody? ...thank you. :D --[[User:Sid 3050|Sid 3050]] 18:19, 21 March 2007 (EDT)&lt;br /&gt;
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:::: I don't know Mr. Schlafly, as I said I can see the value of original works to a certain extent, but as more and more of the [[George Hammond]]'s of the world find this site you may be innudated with original research that is nothing but a detractor and a nuisance. There are many, many individuals on the internet with all kinds of crazy ideas and all of them would love a place to post them where they will get views. The questions becomes do you want your site to be a repository for all the crazy theories of the internet? If not there needs to be some sort of qualification, restriction or clarification. However, that being said we are not at the moment being innudated with such entries. This policy may work for now, its just something to keep in mind. [[User:Tmtoulouse|Tmtoulouse]] 18:20, 21 March 2007 (EDT)&lt;br /&gt;
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::::: If properly labeled, then I don't see a problem.  We'll see.  Wikipedia allows hundreds of thousands of entries of pure junk, such as terms invented for rap songs.  Wikipedia's complete ban on original work seems a bit contrived and limiting to me.  We shouldn't be stuck in the past and act like nothing new is good.--[[User:Aschlafly|Aschlafly]] 18:32, 21 March 2007 (EDT)&lt;br /&gt;
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While I agree that some original work should be allowed, letting any and all OR into Conservapedia articles would create a terrible mess. Somebody could come and claim &amp;quot;Moses and Jesus fought a boxing match in heaven&amp;quot;, and nobody would be able to argue. Perhaps we should merely allow inflections and commentary, based off of what can be gathered in a source? Wikipedia doesn't allow this. --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 18:35, 21 March 2007 (EDT)&lt;br /&gt;
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: The presentation of new ideas is perfectly acceptable, but a freely editable encyclopedia is not the correct venue for this.  Protecting your ownership of these original ideas is very difficult when both the statement of the idea and developer of it can be changed by anyone with a free account.  Additionally, users shouldn't be given the perception that new ideas are widely accepted, when in most cases they are not accepted until they are no longer considered 'new'. --[[User:Charliemc86|Charliemc86]] 17:37, 21 March 2007 (CST)&lt;br /&gt;
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:Such commentary might border on opinions and unencyclopedic language, though. (Funny thing is that Conservapedia doesn't even ''have'' a rule about encyclopedic tone...) Or will we allow &amp;quot;49.9% of the population&amp;quot; to be changed to &amp;quot;less than half the population&amp;quot; and &amp;quot;50.1%&amp;quot; to &amp;quot;the majority&amp;quot;? It's certainly not wrong, but it's also not what an encyclopedic article would write (Disclaimer: I'm not 100% familiar with Wiki rules, but I think I recall a rule about using exact terms and numbers if possible.). I think Conservapedia has enough issues with being taken seriously already. --[[User:Sid 3050|Sid 3050]] 18:47, 21 March 2007 (EDT)&lt;br /&gt;
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::The very existence of Conservapedia is a joke.  People who disband from a freely editable encyclopedia because they believe it is biased simply don't wish to have their statements checked by people with opposing viewpoints.  You're right that people aren't taking it seriously, but I doubt minor changes to the rules will make people overlook that constant, unfounded criticism of Wikipedia that runs rampant in so many articles here. --[[User:Charliemc86|Charliemc86]] 18:01, 21 March 2007 (CST)&lt;br /&gt;
:::(chuckles) I agree with you, but I still think that it may have a chance of becoming a bit... more accepted (as more than a source of endless entertainment at least =P). Thus, I support &amp;quot;minor&amp;quot; changes to the rules when they have the potential of making a difference in the way people apply them.&lt;br /&gt;
:::Broadly allowing all forms of OR can lead to chaos, and a change of the rules later on is tied to much clean-up work. If the rule stays, then there should at least be some clarification, for example in the form Hojimachong suggested. --[[User:Sid 3050|Sid 3050]] 19:07, 21 March 2007 (EDT)&lt;br /&gt;
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==Gossip==&lt;br /&gt;
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Point 1 is baseless criticism of Wikipedia.  The statement &amp;quot;We do not allow gossip, just as a real encyclopedia avoids it&amp;quot; implies that Wikipedia allows gossip, which it does not.  I propose that this difference be removed from the list. --[[User:Charliemc86|Charliemc86]] 17:01, 21 March 2007 (CST)&lt;br /&gt;
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: You can't be serious.  Are you?  Numerous entries in Wikipedia have gossip that would never appear in a real encyclopedia.  We have several examples in [[Bias in Wikipedia]] but that is only the tip of the iceberg.--[[User:Aschlafly|Aschlafly]] 18:04, 21 March 2007 (EDT)&lt;br /&gt;
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:: I'm not here to dispute the fact that gossip exists on Wikipedia.  The differences page implies that it is allowed or encouraged, which it is not.  A careful reading of the rules for editing on Wikipedia clearly excludes gossip from the set of valid information sources. --[[User:Charliemc86|Charliemc86]] 17:12, 21 March 2007 (CST)&lt;br /&gt;
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::: Which Wikipedia rule forbids gossip???  Show me and let's enforce it against what, about 100,000 entries there?--[[User:Aschlafly|Aschlafly]] 18:18, 21 March 2007 (EDT)&lt;br /&gt;
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:::: Wikipedia refers to it as NPOV (Neutral Point of View).  The full explanation of where and when opinions (including gossip/second-hand opinions) may be used is located here: [http://en.wikipedia.org/wiki/Wikipedia:NPOV_tutorial] --[[User:Charliemc86|Charliemc86]] 17:24, 21 March 2007 (CST)&lt;br /&gt;
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::::: OK, I went to your link and searched on the word &amp;quot;gossip&amp;quot;.  It doesn't appear.  '''Wikipedia has no rule against gossip'''.  Gossip is pervasive on Wikipedia.--[[User:Aschlafly|Aschlafly]] 18:26, 21 March 2007 (EDT)&lt;br /&gt;
::::::You have to dig a little bit further into the policies to see it [http://en.wikipedia.org/wiki/Wikipedia:Biographies_of_living_persons#Reliable_sources stated] - &amp;quot;Not all widely read newspapers and magazines are equally reliable. There are some magazines and newspapers that print gossip much of which is false. While such information may be titillating, that does not mean it has a place here.&amp;quot; --[[User:Mtur|Mtur]] 18:29, 21 March 2007 (EDT)&lt;br /&gt;
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:::::: A simple text search for the word gossip returns no hits, however gossip fits into the larger category of opinion.  The citation of opinions on Wikipedia is permitted, but under specific guidelines.  Show just one of these 100,000 entries that use gossip and cite it as fact, and I'll find five pages that enforced this regulation.  --[[User:Charliemc86|Charliemc86]] 17:29, 21 March 2007 (CST)&lt;br /&gt;
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:::: Gossip is different from &amp;quot;opinion&amp;quot;.  Come on, let's not pretend that we don't know what gossip is.  The &amp;quot;fact&amp;quot; that John Tower's ex-wife refused to accept flowers from him as she was dying in the hospital is gossip.  Wikipedia allows it.--[[User:Aschlafly|Aschlafly]] 18:34, 21 March 2007 (EDT)&lt;br /&gt;
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::::: That statement doesn't appear on Wikipedia.  Not all opinions are gossip, but gossip is wholly contained in the realm of opinion. --[[User:Charliemc86|Charliemc86]] 17:40, 21 March 2007 (CST)&lt;br /&gt;
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:::: Really, has Wikipedia deleted it?  If so, then it was only after criticism here.  Check out the entry on Bertrand Russell on Wikipedia and more gossip greets the reader.  It's pervasive.  By the way, facts often qualify as gossip, so your definition is not correct.--[[User:Aschlafly|Aschlafly]] 18:46, 21 March 2007 (EDT)&lt;br /&gt;
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::::: Don't you think you're giving yourself a little bit too much credit there? You make it sound as if all of Wikipedia scans your massively important list for things to correct. The probability of somebody reading your list and then editing it is quite small, compared to people getting to the page through other ways and editing it in the normal Wiki process. --[[User:Sid 3050|Sid 3050]] 18:50, 21 March 2007 (EDT)&lt;br /&gt;
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:::::: Criticizing a 1.5 million-page wiki based on a few of its worst pages isn't fair, especially when they clearly go against the wiki's policy.  (much like Wikipedia's article on Conservapedia isn't really fair for picking out a few of the worst articles here, articles that are likely to be improved up within a few weeks or months)  --[[User:Interiot|Interiot]] 20:44, 21 March 2007 (EDT)&lt;br /&gt;
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:Andy, you've given examples of gossip, but if we could come up with an actual definition to follow, that would be helpful.  Gossip is in the eye of the beholder.[[User:Palmd001|Palmd001]] 18:27, 21 March 2007 (EDT)&lt;br /&gt;
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My suggestion is this: '''Personal websites may not be used as an article's reference.'''  If we put that into force we will save ourselves enormous amounts of difficulty.  Gossip is always personal opinion.  Personal websites abound in gossip.  And, it is often presented as part of a larger page that has some attention getting element.  An example is in the [[Scientology]] article where Andreas Heldal-Lund's personal site, xenu.net is cited [http://www.xenu.net/archive/audit/latey.html] for his hand typed representation of a court document.  But also appearing on the page are his evaluations and criticisms and bias about the court document and surrounding issues. [[User:Terryeo|Terryeo]] 18:44, 21 March 2007 (EDT)&lt;br /&gt;
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:For further exposition on &amp;quot;personal websites&amp;quot; interested editors should review this [http://www.conservapedia.com/Conservapedia_Talk#Quality_of_References discussion]. [[User:Tmtoulouse|Tmtoulouse]] 19:34, 21 March 2007 (EDT)&lt;br /&gt;
Aschlafly, your definition of gossip seems to be information that sheds negative light on a person or idea that you support.  Please correct me with an explicit definition? --[[User:Charliemc86|Charliemc86]] 17:50, 21 March 2007 (CST)&lt;br /&gt;
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::Isn't saying that wikipedia deleted something because of your criticism a form of gossip? What proof do you have that it was your criticism that caused the edit?  Wikipedia is under constant ''internal'' scrutiny from a large population of editors. [[User:Myk|Myk]] 18:56, 21 March 2007 (EDT)&lt;br /&gt;
:::I think the only instance when a Wiki edit was actually (quasi-)proven to originate here was the issue of &amp;quot;elementary proof&amp;quot; or whatever the name was. And that was a case of &amp;quot;...well, you could've created the entry yourself in the time you spent writing the criticism&amp;quot;. --[[User:Sid 3050|Sid 3050]] 19:00, 21 March 2007 (EDT)&lt;br /&gt;
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Not to mention Wikipedia actively discourages anything like [[debate topics]], let alone links to it from the sidebar.  Gossip indeed.  --[[User:Interiot|Interiot]] 20:44, 21 March 2007 (EDT)&lt;br /&gt;
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:: Folks, I'm not going to debate the pervasive gossip in Wikipedia with you further.  At the rate you're going, you might also claim the National Enquirer doesn't have gossip!  Actually, I suppose its employees might claim that.  If you think Wikipedia is free of gossip, then so be it.--[[User:Aschlafly|Aschlafly]] 20:50, 21 March 2007 (EDT)&lt;br /&gt;
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Gossip is a very vague word, what is one (wo)man's gossip is another's hard facts! So before the term &amp;quot;gossip&amp;quot; gets thrown about too much we ought to have a concrete definition of it. [[User:Mathmo|Mathmo]] 01:09, 24 March 2007 (EDT)&lt;br /&gt;
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I asked above for a definition of gossip so that the rules can be followed clearly.  I have no interest in debating Wikipedia...it's irrelevant.  But, I would like a definition of gossip if it is going to stay a commandment. [[User:Palmd001|Palmd001]] 16:30, 24 March 2007 (EDT)&lt;br /&gt;
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==Bias==&lt;br /&gt;
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''7. We do not allow liberal censorship of conservative facts...'' - Do you allow conservative censorship of liberal facts? This isn't clear. --[[User:JamesK|JamesK]] 18:04, 21 March 2007 (EDT)&lt;br /&gt;
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: No, we don't.--[[User:Aschlafly|Aschlafly]] 18:05, 21 March 2007 (EDT)&lt;br /&gt;
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::Thanks, I think that should be explicitly stated then. --[[User:JamesK|JamesK]] 18:14, 21 March 2007 (EDT)&lt;br /&gt;
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:::Conservative facts?  What is that supposed to mean?  Sounds like some kind of hippy, commie relativism to me!  Facts are facts. --[[User:Zerba|Zerba]] 12:32, 22 March 2007 (EDT)&lt;br /&gt;
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: Yes JamesK.  Conservative censorship is allowed, as evidenced by this page: [[Alger Hiss]].  The fact that the accuracy of the released Soviet documents is disputed, and that a key FBI witness committed perjury while testifying that a typewriter cannot be used for forgery is completely ignored in this account. --[[User:Charliemc86|Charliemc86]] 17:09, 21 March 2007 (CST)&lt;br /&gt;
:: this is all sour grapes from a disgruntled former editor of wikipedia. it is not to be taken seriously. Ashlafly is simply a member of the radical right disguising himself, albeit poorly, as a conservative. Do not take him seriously. He is baised against anythnig that doesn't support his ideosyncratic agenda. 20:24, 21 March 2007 (EDT)&lt;br /&gt;
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&amp;quot;Conservative facts?  What is that supposed to mean?&amp;quot; I agree, what does it mean?  How can a fact be of different political alignments?  You can check it the [[Wiktionary:fact|definition]]. --[[User:Trekie9001|trekie9001]] 16:06, 28 March 2007 (EDT)&lt;br /&gt;
: They're ''special'' facts. Y'know, the ones that are so obviously true, they don't even need citations. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
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::You mean the ones that exhibit ''truthiness''? [[User:Daphnea|Daphnea]] 16:40, 23 June 2008 (EDT)&lt;br /&gt;
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== Neutral? Censorship? ==&lt;br /&gt;
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''&amp;quot;3. We do not allow obscenity, while Wikipedia has many entries unsuitable for children. &amp;quot;''&lt;br /&gt;
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This point conflicts with point one... A real encyclopedia doesn't avoid issues that may be considered &amp;quot;unsuitable&amp;quot;. One example is [[Intercourse|Sex]]. One of the oldest and most respected encyclopaedias out there, Encyclopædia Britannica, has a page on [http://www.britannica.com/eb/article-9067000/sexual-intercourse|Sexual Intercourse]. What's wrong with a scientific article on something completely natural, something which is very much involved with Christianity? I really cannot understand.&lt;br /&gt;
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I shall return. [[User:O2mcgovem|O2mcgovem]] 19:39, 21 March 2007 (EDT)&lt;br /&gt;
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:That is a very good point.  The fact that the sex article has been censored on this site is a bit odd.  There is no need to get into the depth that Wikipedia goes into about human sexualit, sex positions, etc.  But some acknowledgment or treatment of the way that nearly all multi-cellular organisms come to be seems to be something that shoudl be included in anything claiming to be &amp;quot;encyclopedic&amp;quot;.--[[User:Zerba|Zerba]] 12:36, 22 March 2007 (EDT)&lt;br /&gt;
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== items 1,4 and 7 seem to be mutally exclusive ==&lt;br /&gt;
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and are not applied to actual pages. if we're going to state these rules they should ve consistent and supportable. [[User:Godman|Godman]] 20:19, 21 March 2007 (EDT)&lt;br /&gt;
* I assume 7 is referring to Andrew's lectures ([[Economics Lectures]], [[World History Lectures]])?  If so, perhaps Conservapedia may eventually have something like Wikinews' [http://en.wikinews.org/wiki/Wikinews:Original_reporting original reporting] policy, which allows original work, as long as it's labeled as being authored by an identifiable person.  (and Wikinews' policy would make point 7 invalid as well)  --[[User:Interiot|Interiot]] 21:13, 21 March 2007 (EDT)&lt;br /&gt;
:: it would lend much needed credibility to this project if editorials and opinion were labeled as such. As it is it smacks of intellectual dishonesty. not that it seems to matter here, as intellectual seems to be a bad word. [[User:Godman|Godman]] 23:54, 21 March 2007 (EDT)&lt;br /&gt;
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==Name Change==&lt;br /&gt;
Wouldn't it be more appropriate to call it &amp;quot;Differences from wikipedia&amp;quot; or &amp;quot;How Conservapedia is different from Wikipedia&amp;quot;? &amp;quot;Differences with wikipedia&amp;quot; sounds awkward. If you want to take a good idea from wikipedia, you might make a &amp;quot;What conservapedia is not&amp;quot; page.[[User:IMFromKathlene|IMFromKathlene]] 01:43, 22 March 2007 (EDT)&lt;br /&gt;
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== Neutral to the facts? ==&lt;br /&gt;
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What facts are these that justify a daily bible comment on the front page?&lt;br /&gt;
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Honestly, I have no problem with the Bible quote.  It has nothing to do with any controversy about facts.  It is simply a quotation that the founders of this site wish to share.[[User:Palmd001|Palmd001]] 18:35, 22 March 2007 (EDT)&lt;br /&gt;
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:Surely what or what isn't a ''[[Terrorism|terrorist group]]'' group depends on the definintion used and the perspective of the definer.&lt;br /&gt;
::''If a group is a terrorist group, then the label &amp;quot;terrorist&amp;quot; is used here but not on Wikipedia.'' &lt;br /&gt;
:What definition is being used here - and wouldn't that be an opinion likely to controvene no. 2?&lt;br /&gt;
:Admittedly that only states that the ''opinions of journalists'' are unacceptable. Are other opinions acceptable? Though I can only assume they are also subject to ''authoritative support''. Who is the authority on what or what isn't a ''terrorist group''? It there also an authority on [[fact]]s?&lt;br /&gt;
:A real encyclopedia would [[Conservapedia:Attribution|attribute]] claims that a particular group is terrorist to those doing the claiming?&lt;br /&gt;
:[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 10:51, 31 March 2007 (EDT)&lt;br /&gt;
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== Restrictions ==&lt;br /&gt;
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5. We have less restrictions on the reuse of our material than Wikipedia does.&lt;br /&gt;
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In what way? how? This means nothing on it's own. --[[User:Cgday|Cgday]] 11:27, 25 March 2007 (EDT)&lt;br /&gt;
:: Users here have been unable to grasp wikipedia's copyright, so they've determined it is 'cumbersome' whereas conservapedia's apparent founder has said something like &amp;quot;anybody can copy our stuff until we object&amp;quot; . . .  it's pretty clear, given the dishonest and unacademic tone of the rest of this site, how that should be parsed. More evidence that this site is a platform for radicals and zealots, dishonest ones at that, rather than actual conservatives or, heaven help us, Christians. I more than half suspect this site is some sort of joke intended to make average good hearted Christian-Americans look like fascists and nut-cases. But perhaps thats just because it is apparently run by misguided high school students.[[User:Godman|Godman]] 18:01, 1 April 2007 (EDT)&lt;br /&gt;
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== Copyright differences ==&lt;br /&gt;
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The page currently reads &amp;quot;By entering information on Wikipedia you are actually losing rights to your own material, and cannot copy your own material elsewhere without complying with Wikipedia's burdensome copyright restrictions.&amp;quot;  That's incorrect...  Wikipedia contributors are required to license their contributions under the GFDL, but under the law, the contributor still owns the copyright to the work&amp;lt;sup&amp;gt;*&amp;lt;/sup&amp;gt; and may license the contribution under other additional licenses.  Wikipedia even encourages this sometimes.  [http://en.wikipedia.org/wiki/Wikipedia:Granting_work_into_the_public_domain#Advice_for_users_of_our_content] &lt;br /&gt;
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GFDL is just a normal license that is used outside of Wikipedia, and it has no clauses akin to &amp;quot;transfer the copyright ownership to the site I post it on&amp;quot;.  I can write a poem by myself, license it under the GFDL, and post it on Geocities, but I'm still the copyright holder.  Same goes with Wikipedia --[[User:Interiot|Interiot]] 12:49, 6 April 2007 (EDT)&lt;br /&gt;
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: I've clarified point one, and responded on [[Conservapedia talk:Copyright]].  Thanks.--[[User:Aschlafly|Aschlafly]] 14:35, 6 April 2007 (EDT)&lt;br /&gt;
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:: Thank you very much, the factual bits are correct now at least.  And there are a number of people who criticize copyleft licenses for being [http://en.wikipedia.org/wiki/Copyleft#Is_copyleft_.22viral.22.3F &amp;quot;viral&amp;quot;], so that sentiment isn't too far out of the mainstream (though I think personally think there are good reasons for some of the restrictions...  it ensures that the community, rather than Jimbo or the Wikimedia Foundation, will forever own and control the content...  there have been [http://en.wikipedia.org/wiki/CDDB#History unfortunate incidents] in the past where a community contributes under the belief that their work will always be freely available, but it's later closed off and used only for commercial gain).  --[[User:Interiot|Interiot]] 19:18, 6 April 2007 (EDT)&lt;br /&gt;
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== stubs ==&lt;br /&gt;
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''12. We do not encourage the insertion of distracting &amp;quot;stubs&amp;quot; in entries. Wikipedia has numerous distracting stubs on entries.''&lt;br /&gt;
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In Wikipedia, a &amp;quot;stub&amp;quot; is a short article, like a [[Conservapedia:Very Short Article]]. In fact Conservapedia has a template called &amp;lt;nowiki&amp;gt;{{stub}}&amp;lt;/nowiki&amp;gt; that puts a large box at the top of the article noting that it is a Very Short Article and placing it in [[:Category:Articles needing major improvement]]. This category is still manageable here with less than 1000 articles in it. As Wikipedia is so much larger, the stub categories are further divided so that editors can find stub articles they have the interest or knowledge to expand. Wikipedia stub tags are a line or two of italic text at the bottom of an article (often with a small image next to them), less visually intrusive than the large blue box at the top of articles here. &lt;br /&gt;
&lt;br /&gt;
This point should be either deleted or clarified to explain what difference is actually highlighted. Perhaps &amp;quot;Short Wikipedia articles are called &amp;quot;stubs&amp;quot; and are marked at the bottom of the article, short Conservapedia articles are called &amp;quot;VSAs&amp;quot; and are marked by a blue box at the top. Both markings invite readers to extend the article.&amp;quot; --[[User:Scott|Scott]] 00:39, 9 April 2007 (EDT)&lt;br /&gt;
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*As you might have been noticing, there is more of a push on here to discourage their placement, in favor of short, factual and concise entries, over verbose and lenghty ones.  Templates are most certainly not encouraged here, and when found on questionable articles, removed.  I actually see the ability to place templates on articles restricted here, to Sysop's and above soon. --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 00:43, 9 April 2007 (EDT)&lt;br /&gt;
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Wikipedia places stubs on almost anything that is short.  But concise entries are ''better'' than the wordy, overly verbose entries that dominate Wikipedia.  it seems that a high percentage of entries on Wikipedia have &amp;quot;stubs&amp;quot; placed on them.  Who wants to be distracted by that?  It's silly and, as TK says, we don't want them here.--[[User:Aschlafly|Aschlafly]] 01:03, 9 April 2007 (EDT)&lt;br /&gt;
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Stub articles can serve a legitimate purpose if there are very few of them, to alert us of the real problems (i.e. when Germany was one paragraph long). I suspect that was the original intent. Obviously, this isn't happening. [[User:MountainDew|MountainDew]] 01:04, 9 April 2007 (EDT)&lt;br /&gt;
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: I take the stub notices out whenever I see them now, unless truly deserved.  Also, let's warn and, if necessary, block editors who are inserting lots of stub notices.  Thanks and a good Easter to you, MountainDew!--[[User:Aschlafly|Aschlafly]] 01:22, 9 April 2007 (EDT)&lt;br /&gt;
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::How about this? &amp;quot;12. Short Wikipedia articles are called &amp;quot;stubs&amp;quot; and are marked at the bottom of the article, very short Conservapedia articles are called &amp;quot;VSAs&amp;quot; and are marked by a blue box at the top, but these markings are discouraged. Both markings invite readers to extend the article, however a typical &amp;quot;complete&amp;quot; Conservapedia article is generally much shorter than a &amp;quot;complete&amp;quot; Wikipedia article.&amp;quot; --[[User:Scott|Scott]] 01:58, 9 April 2007 (EDT)&lt;br /&gt;
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*I'm not that long out of College to remember what a pain it was, those overly long, verbose entries, when trying to fact-check, and research!  Scott, I agree, we could site the two examples, and play-up our penchant for ''concise'' over wordy articles, for the sake of wordiness. --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 02:04, 9 April 2007 (EDT)&lt;br /&gt;
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**Neither website (nor a paper encyclopaedia) is an appropriate source for tertiary-level research. Most of Wikipedia's Good and Featured articles have extensive reference lists which might be useful, but you're still relying on someone else's literature search with no idea if it's complete. Wikipedia tends to cite online and free (as in beer) articles rather than paper or paid sources as they are more accessible to the majority of editors. That is also a bias problem for serious research, and I haven't noticed a significant difference in that area at Conservapedia, which in general has a lot less references. World Book Encyclopaedia's short/concise articles give a quick and simple overview. Encyclopaedia Britannica has longer articles that give a fair amount of detail, like Wikipedia. True research means go and find your own sources. (Disclaimer: I graduated before the Internet existed). Should we have a guideline here that articles are aimed for the attention span and reading level of a 12-year old (i.e. like World Book)? --[[User:Scott|Scott]] 02:28, 9 April 2007 (EDT)&lt;br /&gt;
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*That is kind of snobbish, no? --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 03:10, 9 April 2007 (EDT)&lt;br /&gt;
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**My last sentence? Possibly, but Aschlafly can move the number up or down, a guideline like that would help to clarify vague terms like &amp;quot;concise&amp;quot;, &amp;quot;family-friendly&amp;quot; etc. The problem with Conservapedia is that it is trying to be too many things - an alternative to Wikipedia that presents items from a conservative POV instead of a Neutral POV should aim to carry informative and deep articles on the main items where conservatives differ from both liberals and moderates. However many of these articles are censored or hijacked due to the second goal of being a family-friendly and safe resource for home-schooled children. This goal is hard because family-friendly for an eight-year-old is different to family-friendly for a sixteen-year old. Articles on subjects like sex and families need to present different stuff, or at least one group will be looking elsewhere for information. The latest idea is that Conservapedia might be a [[think tank]]. Yet another goal, with yet another set of competing criteria to do it well. If these three or four goals were in separate websites or separate namespaces each linked from the front page, editors and readers could choose which they want to be involved in, and perhaps some of the complaints about sysop control would be addressed by people recognising different rules in different spaces. --[[User:Scott|Scott]] 05:41, 9 April 2007 (EDT)&lt;br /&gt;
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I think &amp;quot;distracting stubs&amp;quot; meant that placing the {{tl|stub}} template was presenting a distraction. Both Mr. Schafly and [[User:Conservative]] IIRC have criticized its application. No one is objecting to well-written articles that simply happen to be short.&lt;br /&gt;
*A sentence should contain no unnecessary words, a paragraph no unnecessary sentences, for the same reason that a drawing should have no unnecessary lines and a machine no unnecessary parts. This requires not that the writer make all his sentences short, or that he avoid all detail and treat his subjects only in outline, but that every word tell. [William Strunk, Jr.] http://web.clas.ufl.edu/users/rhatch/pages/02-TeachingResources/readingwriting/05c-essy.htm&lt;br /&gt;
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Wikipedia suffers from stylistic strictures. It has a prejudice against concise writing and favors &amp;quot;blather&amp;quot; over cohesion. All articles must be created by a process of accretion, as if 100 monkeys at a typewriter could eventually produce the works of Shakespeare. (MUST I point out this use of [[hyperbole]]? That link being a red one, I guess I must. ;-)&lt;br /&gt;
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At some future date, I may write an article on [[military communications]] which will expose the weaknesses of traditional [[command and control]] ideas, based on the insights of retired Marine Corps General [[Paul van Riper]]. Here's a taste:&lt;br /&gt;
*&amp;quot;We would not get caught up in any of these mechanistic processes. We would use the wisdom, the experience, and the good judgment of the people we had.&amp;quot; (Page 118 of [[Malcolm Gladwell]]'s ''[[blink]]''.)&lt;br /&gt;
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Van Riper's Red Team beat the Pentagon's best and brightest in a military exercise called the [[Millennium Challenge]]. --[[User:Ed Poor|Ed Poor]] 07:11, 9 April 2007 (EDT)&lt;br /&gt;
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::Ed, I suspect you are right what is ''intended'' by point 12. It is not what it ''says''. I have made two attempts in this talk page section to propose rephrased sentences that I think say what is meant. I'm not allowed to edit the actual page, so can only discuss proposed changes here, leading to interesting tangents if no sysop actually picks up the changes quickly. The &amp;quot;wiki way&amp;quot; (not just Wikipedia) is that I would make a change, and others would improve it in the page itself and eventually we would reach an improved consensus. --[[User:Scott|Scott]] 07:27, 9 April 2007 (EDT)&lt;br /&gt;
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::#I didn't write item #12.&lt;br /&gt;
::#You can ask the protecting sysop to unprotect the article. --[[User:Ed Poor|Ed Poor]] 07:32, 9 April 2007 (EDT)&lt;br /&gt;
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*Scott, I don't think the site owners care about the &amp;quot;wiki way&amp;quot; very much, neither do I, for a Conservapedia, that gives full credit to Conservative values, and Christian thinking.  Consensus reached with those who don't think too highly of non-PC thoughts, and Conservative values isn't consensus, but watering down, IMO.  How could it be otherwise?  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 07:34, 9 April 2007 (EDT)&lt;br /&gt;
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::This is verging away from stubs and into a discussion of the relative merits of [[conservatism]] and [[liberalism]]. Continuing on this tangent, I will agree with Terry and run the ball a bit further.&lt;br /&gt;
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::Conservatives want to preserve what is good, i.e., what we already have. This doesn't mean their minds are closed to new ideas which are also good. We're not sending letters by pony express here but using a [[wiki]] on the [[Internet]]. Just because Al Gore invented it, doesn't mean it's evil &amp;lt;wink&amp;gt;. &lt;br /&gt;
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::I just think that C's are less close-minded than L's. Read ''[[Closing of the American Mind]]'' for a lengthy essay which argues that liberal &amp;quot;open-mindedness&amp;quot; actually leads to mental impoverishment and destruction. Do Liberals consciously desire poverty and chaos? Hardly. But the problem remains unsolved. --[[User:Ed Poor|Ed Poor]] 08:27, 9 April 2007 (EDT)&lt;br /&gt;
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:::[[User:Aschlafly|The protecting sysop]] has responded in this thread, but did not change the article, or unprotect it. This appears to be the usual Conservapedia attitude to &amp;quot;...preserve what is good, i.e., what we already have.&amp;quot; At least I haven't been reverted for deleting information about Tanzania from [[Tonga]] or Laos from [[Fiji]]. --[[User:Scott|Scott]] 09:44, 9 April 2007 (EDT)&lt;br /&gt;
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*Tonga?  Laos? *head is spinning --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 12:19, 9 April 2007 (EDT)&lt;br /&gt;
**A couple of editors a month ago appear to have had a ''very'' spotty understanding of world geography, and got several countries mixed up. I removed material from articles it was not about. --[[User:Scott|Scott]] 18:51, 9 April 2007 (EDT)&lt;br /&gt;
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: Scott, I'm not sure what you want me to respond to.  We discourage defacing concise articles here with ugly &amp;quot;stub&amp;quot; banners.  Here we encourage conciseness.  At Wikipedia, the culture seems to think more words are better.  Not so.&lt;br /&gt;
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: Also, we favor concise rules.  We're not going to have thousands and thousands of words about rules here.  God covered all of life with Ten Commandments, and many of them were just a few words long.  We're going to have fewer here.  If you like bureaucracy, then you might prefer Wikipedia.--[[User:Aschlafly|Aschlafly]] 12:26, 9 April 2007 (EDT)&lt;br /&gt;
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::Ed has now corrected the most obvious problem with the point - thanks. The issue appeared to be a misunderstanding of Wikipedia. The new version is close enough I wouldn't have commented. I have no problem with conciseness, but short-and-wrong is not as good as long-enough-and-right. I continue to contribute to Wikipedia as well, and do not come here with the chip on my shoulder that everything about Wikipedia is wrong, unlike some people here. If we are to criticise Wikipedia, the criticism should be fair and true. Both stubs and VSAs allow a project to extend its breadth quickly, and hopefully others will come behind to increase the depth of coverage. --[[User:Scott|Scott]] 18:51, 9 April 2007 (EDT)&lt;br /&gt;
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== User names? ==&lt;br /&gt;
&lt;br /&gt;
Yep, names like &amp;quot;Conservative&amp;quot;, &amp;quot;CoulterMan&amp;quot;, etc., aren't ''at all'' like those mentioned. Are you guys aware that &amp;quot;Nearly Headless Nick&amp;quot; is the name of a character from a book? --[[User:Hacker|Hacker]]&amp;lt;sup&amp;gt;&amp;lt;code&amp;gt;([[User talk:Hacker|Write some code]])&amp;lt;/code&amp;gt;&amp;lt;/sup&amp;gt; 14:00, 15 April 2007 (EDT)&lt;br /&gt;
:I'd shy away from bashing user names, if you want a lot of creative people coming in to edit you're bound to get creative user names. Also, the fact that we have a user who goes by the name of [[User:MountainDew| MountainDew]], (which, at best, is a euphemism of illicit neutral grain spirit and at worst a trademark violation) who is not an ordinary registered user but a sysop, would be like shooting a gun with a &amp;quot;U&amp;quot; shaped barrel. MOO [[User:Rob Pommer| Cracker]]&amp;lt;sub&amp;gt;[[User_talk:Rob_Pommer|talk]]&amp;lt;/sub&amp;gt; 14:26, 15 April 2007 (EDT)&lt;br /&gt;
No offense, but your name is a racial slur. I don't think you have any room to complain about my name. [[User:MountainDew|MountainDew]] 16:03, 15 April 2007 (EDT)&lt;br /&gt;
:Ahem? Is it now too offensive to enjoy saltine crackers, or similary culinary treats? --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 16:05, 15 April 2007 (EDT)&lt;br /&gt;
Well, he's accusing my name of being a reference to moonshine, so that's just as logical. [[User:MountainDew|MountainDew]] 16:06, 15 April 2007 (EDT)&lt;br /&gt;
:Mountain Dew is right; this has been just one more of an army of provocateurs.  [[User:RobS|RobS]] 16:08, 15 April 2007 (EDT)&lt;br /&gt;
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:*Hacker, please refrain, as you know I will do something about it, starting with those whose name is the very epitome of vandalism, eh? I am so glad we could all reason together. Aren't you?  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 16:17, 15 April 2007 (EDT)&lt;br /&gt;
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Hacker, as I clearly stated, my objection to &amp;quot;Nearly Headless Nick&amp;quot; (and &amp;quot;The Ostrich&amp;quot;) is that they are anti-intellectual.  I notices how you omitted the fact that it is a character from a CHILDREN'S book.&lt;br /&gt;
&lt;br /&gt;
Wikipedia is an anti-intellectual movement.  The anti-intellectual names add to this fundamental defect.  Wikipedia is the internet version of the Cultural Revolution, causing a generation of students to throw out real encyclopedias and look for quick, easy and heavily biased answers by anti-intellectual editors.&lt;br /&gt;
&lt;br /&gt;
As TK points out, Hacker, your pen name is hardly commendable either for an online project.--[[User:Aschlafly|Aschlafly]] 16:19, 15 April 2007 (EDT)&amp;lt;br&amp;gt;&lt;br /&gt;
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:I find it irrelevant that it's a children's book. However, I apologize for the PAs.&lt;br /&gt;
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:Now, as to my username: please read the explanation I have placed on my userpage, in anticipation of such an issue. Then please proceed to read [[hacker]], Hacking for Christ[http://weblogs.mozillazine.org/gerv/][http://www.gerv.net/hacking/why-hacking-for-christ.html], the Wikipedia article on [http://en.wikipedia.org/wiki/Hacker hacker], [http://www.userfriendly.org/ User Friendly], the Jargon File entry on [http://www.catb.org/~esr/jargon/html/H/hacker.html hacker], [http://www.catb.org/~esr/faqs/hacker-howto.html How To Become A Hacker], etc. --[[User:Hacker|Hacker]]&amp;lt;sup&amp;gt;&amp;lt;code&amp;gt;([[User talk:Hacker|Write some code]])&amp;lt;/code&amp;gt;&amp;lt;/sup&amp;gt; 18:20, 15 April 2007 (EDT)&lt;br /&gt;
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TO:[[User:MountainDew|MountainDew]] point taken...as this is only my sig name I will amend the signature to me real name, thusly: [[User:Rob Pommer| Rob Pommer]]&amp;lt;sub&amp;gt;[[User_talk:Rob_Pommer|talk]]&amp;lt;/sub&amp;gt; 16:40, 15 April 2007 (EDT)&lt;br /&gt;
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::Hacker, my point was, it was a pot calling the kettle black kind of comment.  Yours.  Since you surely don't expect all users should be required to read your user page, do you? I repeat, why the bother in making such comments, when most of your work is superior?  Is everyone that bored?   --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 18:30, 15 April 2007 (EDT)&lt;br /&gt;
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== Move ==&lt;br /&gt;
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I'll be moving this to the Conservapedia: namespace, as it is not encyclopedic, and violates commandment 3. --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 00:23, 17 April 2007 (EDT)&lt;br /&gt;
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*Really? --~ [[User:TK|&amp;lt;sup&amp;gt;Sysop-&amp;lt;/sup&amp;gt;TK]] &amp;lt;sub&amp;gt;[[User_talk:TK|/MyTalk]]&amp;lt;/sub&amp;gt; 09:16, 17 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==#11==&lt;br /&gt;
I have issues with this one.  A user's talk page is a place for discussion and debate.  This rule/difference makes it very easy for a sysop to decide he doesn't like being told he's wrong and block any offending users instead of confronting the argument.  The user page is what should be controlled as that is their personal space. [[User:Jrssr5|Jrssr5]] 12:54, 3 May 2007 (EDT)&lt;br /&gt;
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: You can tell the Sysop once, and you can tell other Sysops.  You cannot pester or attempt to bully someone on his own talk page.  Conservatives respect a man's home as his castle.  Ditto for one's own talk page.--[[User:Aschlafly|Aschlafly]] 18:11, 3 May 2007 (EDT)&lt;br /&gt;
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::PF Fox, don't post any more to my User talk page. See #11 in Differences with Wikipedia. Thank you.--Aschlafly 16:43, 4 May 2007 (EDT)&lt;br /&gt;
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:::LOL! --[[User:PF Fox|PF Fox]] 19:21, 4 May 2007 (EDT)&lt;br /&gt;
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==#16 - &amp;quot;anti-intellectual&amp;quot;?==&lt;br /&gt;
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What makes names like &amp;quot;The Ostrich&amp;quot; anti-intellectual, exactly? I know it's sooper-dooper fun to sit around being preoccupied with stuff like this, because it provides Christians/conservatives with some &amp;quot;cause&amp;quot; to partake in that doesn't involve &amp;quot;inconveniences&amp;quot; like sending money to Africa or helping out at soup kitchens, but honestly---God is an omnipotent, omniscient, omnipresent being beyond all impeachment. Do you honestly think he cares whether rinky-dink little humans are squabbling about the biography of William Donald Schaefer? That's doubtful. I mean, seriously. The universe that he has created for us is a lot more interesting than bickering about axioms and abstract concepts like 'Conservative' and 'Liberal', right? I can't imagine anything more 'conservative' than conserving all the energy, time, manpower, and effort we've wasted on this endless debate. As for the &amp;quot;Liberals&amp;quot;? Let God sort them out on the other side of the curtain, eh?  {{unsigned|Refugee621}}&lt;br /&gt;
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: I couldn't follow your entire message, other than to observe that an ostrich hides his head in the sand.  That has anti-intellectual connotations.  Try applying for a graduate program by saying how much you'd like to be like an ostrich, and then let us know much that impresses the professors.--[[User:Aschlafly|Aschlafly]] 17:39, 14 May 2007 (EDT)&lt;br /&gt;
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::Should it be clearly expressed in the Commandments, Guidelines or Manual of Style? Or is there already a requirement? [[User:Leopeo|Leopeo]] 07:43, 15 May 2007 (EDT)&lt;br /&gt;
:: Um, usernames are just that- usernames. They aren't generally meant to have deep symbolism or referrences to cliches of what some animals represent. Claiming that Wikipedians' usernames are somehow anti-intellectual frankly makes Conservapedia look silly. [[User:JoshuaZ|JoshuaZ]] 10:56, 27 May 2007 (EDT)&lt;br /&gt;
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::: JoshuaZ, if you agree that comments can be anti-intellectual, then surely usernames can be anti-intellectual also.  Usernames can convey a message or POV, and if anti-intellectualism exists, then a username can convey that POV.  As Wikipedia so perfectly describes in one of its finest entries, &amp;quot;duh&amp;quot;! :-) --[[User:Aschlafly|Aschlafly]] 13:04, 27 May 2007 (EDT)&lt;br /&gt;
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:::: It might be possible for some extreme examples of usernames to be anti-intellectual (such as maybe [[User:BooksRfun2Burn]]) but the notion that having a username of a certain animal is anti-intellectual simply because there exists a certain cliche about that animal is laughable. [[User:JoshuaZ|JoshuaZ]] 16:19, 27 May 2007 (EDT)&lt;br /&gt;
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:::::Wikipedia editor &amp;quot;The Ostrich&amp;quot; has made a total of ten edits since the end of July 2004.[http://en.wikipedia.org/wiki/Special:Contributions/The_Ostrich] Not really an example of a typical Wikipedia editor these days. [[User:WhatIsG0ing0n]] and [[User:Wikinterpreter]] for example at Conservapedia have far more edits than that, with just as silly user names. There are three people with the surname &amp;quot;Ostric&amp;quot; in the White Pages in New South Wales - &amp;quot;The Ostrich&amp;quot; would meet the Conservapedia requirement for being derived from a person's name for these people. The silly names comparison should go. --[[User:Scott|Scott]] 08:59, 28 May 2007 (EDT)&lt;br /&gt;
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== Bad English ==&lt;br /&gt;
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Surely the title of the article should be '''Differences from Wikipedia'''.  [[User:Catherine|Catherine]] 08:22, 27 May 2007 (EDT)&lt;br /&gt;
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: Thanks for your contribution.  But I think differences &amp;quot;with&amp;quot; is correct when comparing characteristics or views of members in of the same group.  For example, &amp;quot;President Bush has had some differences with (not from) Vice President Cheney recently.&amp;quot;  &lt;br /&gt;
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: But I'm open-minded about this.  Can you explain your position more fully?  Welcome, and Lord bless you for your efforts here.--[[User:Aschlafly|Aschlafly]] 10:29, 27 May 2007 (EDT)&lt;br /&gt;
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:: I don't think &amp;quot;differences from&amp;quot; is correct either, but neither do I think &amp;quot;differences with&amp;quot; is any better.  I think I'd go for &amp;quot;differences to&amp;quot;, but I'm not certain that's correct either, plus there might be a difference between what's &amp;quot;correct&amp;quot; in Australian English vs. American English.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:33, 27 May 2007 (EDT)&lt;br /&gt;
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: &amp;quot;Differences with&amp;quot; retrieves 1.59 million Google links, suggesting that it is common usage, Philip.  But I'm open to improvements.--[[User:Aschlafly|Aschlafly]] 10:41, 27 May 2007 (EDT)&lt;br /&gt;
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::I probably have my Google settings differently (e.g. only English pages returned).  I get 1.25 million hits for &amp;quot;differences with&amp;quot;, 1.24 million hits for &amp;quot;differences from&amp;quot;, and 1.21 million hits for &amp;quot;differences to&amp;quot;.  At this level, this indicates that all are roughly equally used.  The next step would be to try and determine if they are being used in the same context.  For example, I think &amp;quot;differences with&amp;quot; might tend to be used for something that has changed, so you are talking about &amp;quot;difference with&amp;quot; the product compared to the older version, for example.  But I'm not sure on this.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:59, 27 May 2007 (EDT)&lt;br /&gt;
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::I don't think that counting the number of Google hits is a valid way of determining correct usage.  It just shows that there are a lot of ill-educated people publishing on the internet. However, I appreciate the distinction between ''differences with'' (as applied to arguments) and ''differences from'' (comparison).  ''Different to'' is always wrong (according to my old English grammar teacher).  In the context of the article I would have thought that the comparison term was the correct application.  [[User:Catherine|Catherine]] 13:13, 27 May 2007 (EDT)&lt;br /&gt;
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: Catherine, you may be right and I greatly appreciate the feedback.  However, I find it very awkward to say, &amp;quot;I have differences from Jim.&amp;quot;  It just sounds wrong to me.  It sounds much better to me to say, &amp;quot;I have differences with Jim.&amp;quot;  Ditto for Conservapedia and Wikipedia, each of which is really a collection of editors and a respective approach.  Godspeed.--[[User:Aschlafly|Aschlafly]] 14:00, 27 May 2007 (EDT)&lt;br /&gt;
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::Catherine may well be right about &amp;quot;to&amp;quot;, but thinking more about this, I wonder if &amp;quot;differences with Wikipedia&amp;quot; is really saying how ''Wikipedia'' is different from something else (earlier version of Wikipedia, normal encyclopedias, Conservapedia, or whatever), whereas what this article is trying to say is how ''Conservapedia'' is different from Wikipedia.&lt;br /&gt;
::Maybe the solution is to change the title to, for example, &amp;quot;Differences between Conservapadia and Wikipedia&amp;quot;.&lt;br /&gt;
::[[User:Philip J. Rayment|Philip J. Rayment]] 22:24, 27 May 2007 (EDT)&lt;br /&gt;
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:::That sounds better, or maybe &amp;quot;How Conservapedia differs from Wikipedia&amp;quot;.  [[User:Catherine|Catherine]] 05:43, 28 May 2007 (EDT)&lt;br /&gt;
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::::Differences between Conservapadia and Wikipedia sounds good, or Catherine's suggestion.  I have called this thread to Andy's attention as it's his baby.  --[[User:TK|&amp;lt;small&amp;gt;Sysop-&amp;lt;/small&amp;gt;TK]] &amp;lt;sub&amp;gt;[[User_talk:TK|/MyTalk]]&amp;lt;/sub&amp;gt; 05:54, 28 May 2007 (EDT)&lt;br /&gt;
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:::&amp;quot;Difference to&amp;quot; is everyday language form, &amp;quot;difference from&amp;quot; or &amp;quot;difference between&amp;quot; are commonly used good English. Talking about personal difference should have different preposition but this not that kind of case. (Let's google also &amp;quot;different xxx&amp;quot; - not only &amp;quot;difference xxx&amp;quot;) --[[User:Aulis Eskola|Aulis Eskola]] 11:30, 29 May 2007 (EDT)&lt;br /&gt;
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: Done.  Thanks much, Catherine!--[[User:Aschlafly|Aschlafly]] 11:41, 28 May 2007 (EDT)&lt;br /&gt;
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== #4? ==&lt;br /&gt;
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&amp;quot;4. We encourage conciseness here, like a true encyclopedia. Wikipedia implicitly encourages (through its use of stubs) long-winded, verbose entries, making it difficult to recognize the essential facts.&amp;quot;&lt;br /&gt;
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If this is, in fact, the case, then why is there an '&amp;lt;nowiki&amp;gt;{{expand}}&amp;lt;/nowiki&amp;gt;' keyword not only available, but used by editors here?  Does this not implicitly encourage long-winded, verbose entries?  To avoid slipping into hypocrisy, I would advise that Conservapedia either stops making such an allegation against Wikipedia or cease all used of this practice be it called &amp;lt;nowiki&amp;gt;{{stub}}&amp;lt;/nowiki&amp;gt; or &amp;quot;cleverly&amp;quot; disguised as &amp;lt;nowiki&amp;gt;{{expand}}&amp;lt;/nowiki&amp;gt;. --[[User:TokenModerate|TokenModerate]] 14:10, 28 June 2007 (EDT)&lt;br /&gt;
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== Journalistic sources? ==&lt;br /&gt;
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Difference #6 states:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;We do not allow opinions of journalists to be repeated here as though they are facts. Instead, we require authoritative support. Wikipedia presents as facts numerous assertions that are based merely on journalists' (biased) opinion.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not doubting the research done in [[Homosexual Public Indecency Tolerated in San Francisco]] and [[Hamilton Square Baptist Church riot]] (I believe there is a strong bias only showing one side of the story - but that is another matter and a battle I know is a losing one) but I am curious as to how an articles that are purely drawn from journalist accounts meshes with this difference.&lt;br /&gt;
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Personally, I believe that journalistic sources are good and necessary to have as they are often primary sources of information rather than an abstraction later.  This keeps Conservapedia a secondary source of information rather than a third or fourth level source.  But if difference #6 is to be maintained, then a critical look at those two articles and future articles that depend upon journalistic sources needs to be made. --[[User:Mtur|Mtur]] 13:44, 11 July 2007 (EDT)&lt;br /&gt;
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== &amp;quot;Anti-intellectual names&amp;quot;? ==&lt;br /&gt;
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What the heck? [[User:The Ostrich|The Ostrich]] 19:51, 11 July 2007 (EDT)&lt;br /&gt;
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*Indeed. Do you attend school or go to your place of employment and insist on being called &amp;quot;The Ostrich&amp;quot;?  No, because you would never be taken seriously.....--&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 20:09, 2 August 2007 (EDT)&lt;br /&gt;
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**Online, pseudonymity is key for many people. What can they do otherwise for a unique identifier? Are you suggesting that a substantial privacy risk should be taken? I don't mind using my name, people think I'm joking, but what should people seeking a unique, memorable, and private identity name themselves online? your two-letter combination can't serve the Internet's millions - we'd run out after 26&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;. [[User:INTregued|INTregued]] 00:06, 30 August 2007 (EDT)&lt;br /&gt;
:::: Would you give someone your resume if it was printed in unreadable non-standard font that also substituted letters from non-english alphabets for the the standard ones? How is that different, .....--&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MSşŷŝôρ-₮K&amp;lt;/font&amp;gt;? Oh, you think it's cute so IT IS different. [[User:Mandrew|Mandrew]] 07:58, 30 August 2007 (EDT)&lt;br /&gt;
::: Do you think no one takes R.USirius (our however it is spelled) seriously? [[User:Mandrew|Mandrew]] 08:01, 30 August 2007 (EDT)&lt;br /&gt;
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== Drive to improve this page - your help is desired ==&lt;br /&gt;
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I am reviewing this section both for edits, clarification, and for possible new entries to the list. Improvements, suggestions, or constructive criticism are welcome. [[User:DanH|DanH]] 15:37, 27 August 2007 (EDT)&lt;br /&gt;
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== numbers 1, 2, 3, 5, 8, 9, ==&lt;br /&gt;
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#Number 1 is either obviously wrong or critically misleading: the GDFL is specifically designed to allow users to retain ownership of their contributions while allowing free redistribution. You do not lose any rights whatsoever to what you contribute when you contribute under a GDFL license, since you still own the original version. Your only restriction is once another person edits an article - then, ''the article'' is no longer yours, but your original content still belongs to you. Further, it allows you to prevent mirrors from claiming that they are the creators of your content - you can file a DMCA takedown notice based on your copyright, whereas public domain content is, well, public domain.&lt;br /&gt;
#While I remain puzzled as to what is meant by &amp;quot;entries and discussions which are anti-intellectual in nature&amp;quot; (I see no &amp;quot;nerds, you suck&amp;quot; pages on Wikipedia, and the assertion itself seems unfounded (examples, please?)), Wikipedia has merely chosen to separate its lectures, guides, et cetera into separate projects (Wikiversity, Wikisource, Wikibooks) to concentrate on a core goal of creating an encyclopedia. Number 2 thus seems grossly misleading - it is not that Wikipedia is lacking, it is that Conservapedia's content is jumbled together (which may or may not be a good thing :) ).&lt;br /&gt;
#While Jimbo Wales did co-found Wikia, it is noted repeatedly as being otherwise unaffiliated with the Wikimedia Foundation. Further, what search engine is associated with Wikipedia?!? Number 3 seems almost ridiculously unhinged.&lt;br /&gt;
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#Gossip isn't exactly allowed on Wikipedia either. I hear they have a really strict [http://en.wikipedia.org/wiki/Wikipedia:Biography_of_living_persons policy about unreferenced material on living people]. Perhaps number 5 could use a fact-checking tune-up?&lt;br /&gt;
#&lt;br /&gt;
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#Neutral to the facts? Conservapedia freely admits being highly pro-Christian, pro-Conservative, and pro-US. The last time I heard that called neutral... there wasn't a last time. Further, what's wrong with using the word &amp;quot;militant&amp;quot;? They mean virtually the same thing, and &amp;quot;militant&amp;quot; isn't politically charged, as &amp;quot;terrorist&amp;quot; is. Number 8 seems to be missing the point: what's wrong with trying to be neutral? Besides, organizations widely recognized as being terrorist in nature are usually labelled as such regardless.&lt;br /&gt;
#It's a wiki: anyone can change anything. If your content is supported by consensus, backed up by references, and bolstered by not presenting a lopsided view of the situation in question, it's unlikely that any user, even a sysop, could get away with censoring content. just as I assume is the case on Conservapedia. Got a case in point? I'd like to hear about it. Number 9. Turn me on, dead man.&lt;br /&gt;
#Excluding original research makes any reference more reliable. While Conservapedia may think that this &amp;quot;promotes a more intellectual atmosphere&amp;quot;, any trained scientist will know that a single experiment, original research, is in and of itself unreliable. Until results are confirmed by multiple parties, which is unlikely to happen, the information obtained should not be trusted. Number 10 marks double digits of shame.&lt;br /&gt;
#Do you have a case in point? I recall seeing [http://en.wikipedia.org/wiki/Wikipedia:Talk_page_guidelines Wikipedia's talk page guidelines], and it seems to me that users have a pretty wide latitude on their own user pages, as long as they aren't disrupting everyone else (in which case, as a misbehaving child might, it is obvious for them to lose some privileges).&lt;br /&gt;
#&lt;br /&gt;
#Perhaps Wikipedia has exacting rules, but it has been my experience that users are blocked because they make an edit which annoys a sysop on Conservapedia, for example [[User:NeutralParty]] who was blocked for asking about a series of indefinite IP range blocks. Wikipedia's rules would seem preferable to the apparant mob here. I was once blocked for an inappropriate username, with the summary &amp;quot;choose a different username&amp;quot; while having my IP blocked from creating accounts. If I am blocked for posting this, you merely prove my point - Conservapedia needs better blocking rules. Oh well.&lt;br /&gt;
#But you have no system for recognizing which people are experts, so your policy is just as bad - you simply treat all new users as... new users - which doesn't seem to be any different from Wikipedia. Unless, again, you can think of a case in point?&lt;br /&gt;
#Case in point? Someone being blocked for blog posts obviously was causing a real problem to be blocked. Your statement lacks both context and clarity for the instance.&lt;br /&gt;
#And what is your alternative to pseudonymity? Users who have inappropriate usernames are immediately and indefinitely blocked with invitation to choose a better name immediately. Further, I fail to see how usernames are inherently &amp;quot;anti-intellectual&amp;quot; - it's the contributions that matter, not the name.&lt;br /&gt;
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::I have a bit of a problem with these &amp;quot;differences&amp;quot;, and I have outlined my problems with them above. I don't mean to be an annoyance, but were someone to point out the holes in these differences, it might look like you were arbitrarily smearing Wikipedia. Which you aren't, right? I'd like to see some improvement here. [[User:INTregued|INTregued]] 23:53, 29 August 2007 (EDT)&lt;br /&gt;
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::: I read as far as your implication that Wikipedia does not have gossip.  Surely you're joking.  Wikipedia is the National Enquirer of the internet.  Or perhaps you don't think the National Enquirer has gossip either????--[[User:Aschlafly|Aschlafly]] 00:32, 30 August 2007 (EDT)&lt;br /&gt;
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::::I'm not joking. My problem is that I don't see the evidence to support that claim which you make. While anonymous users add stuff all the time, the metaphorical chaff is quickly separated from the similarly metaphorical wheat, with most unproductive or nonsensical edits being reverted. Further, while Wikipedia may contain some gossip (I certainly imagine that it is quite difficult to police nearly 2m pages simultaneously with only volunteers), it isn't exactly ''allowed'', as the statement implied. Either point me to something on Wikipedia saying that gossip is allowed, or if there is gossip, point it out and some loyal Wikipedian will notice and remove the offending text within a few hours. Simply saying &amp;quot;Wikipedia is the National Enquirer of the internet&amp;quot; is a meaningless smear if one cannot provide a valid justification for the comparison. It's not so much what is right - it is the respectability of being able to back up an otherwise questionable claim. I assume Conservapedia wishes to be respectable. [[User:INTregued|INTregued]] 08:02, 30 August 2007 (EDT)&lt;br /&gt;
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:::::Please remove #3 immediately, it is just plain ridiculous. Who ever wrote that was probably reading news articles with headlines such as &amp;quot;Wikipedia to launch search engine&amp;quot;, many of those news articles were so inaccurate that they were not even revised, but taken off the web. I understand that you are referring to Wikia Search when you say search engine, but as one of three Wikia Search sysops I know that the biggest myth about it is that it is in some way connected with Wikipedia. We are constantly fighting this myth. Please make your site more credible by removing this factual inaccuracy off of it. Thanks! [[User:Mschel|Mschel]] 10:07, 30 August 2007 (EDT)&lt;br /&gt;
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::::: INTregued, your comments are an example of how a [[liberal]] can make an absurd argument with a straight face.  Countless articles on Wikipedia are filled with gossip and it's obvious that the gossip attracts visitors, just as the National Enquirer does.  This is not vandalism.  Do you think the National Enquirer is vandalized before publication???  To take just one example, check out Bertrand Russell's entry on Wikipedia.  I'll let you find the gossip.  There are thousands of examples like that, and it is not vandalism.  Conservapedia has a rule against gossip.  Wikipedia does not.  More examples are at [[Bias in Wikipedia]].--[[User:Aschlafly|Aschlafly]] 10:30, 30 August 2007 (EDT)&lt;br /&gt;
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::::: Mschel, learn how to spell &amp;quot;ridiculous&amp;quot; for starters.  Then figure out how Wikipedia leaders were able to raise millions for their search engine project.  It was due to the actual and expected preferences in directing Wikipedia traffic to the search engine.  It's remarkable how many Wikipedia volunteers are fooled by this.  Perhaps you're one of them.  How about volunteering to work for Microsoft next?--[[User:Aschlafly|Aschlafly]] 10:30, 30 August 2007 (EDT)&lt;br /&gt;
::::::You are still making the same mistake as these guys from the press who have no idea what they are talking about. As one of the three admins on Wikia Search, if something like that was going on I think I would know about it. As for working for Microsoft, I object, I do not have one single piece of Microsoft software on my computer, and I have been using Linux for years. :D [[User:Mschel|Mschel]] 10:42, 30 August 2007 (EDT)&lt;br /&gt;
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::::::: I'm glad you fixed your spelling of &amp;quot;ridiculous&amp;quot;.  Now perhaps you can tell us how many millions the for-profit Wikia search engine has raised from investors, which Wikipedia admins control and benefit from that for-profit endeavor, and how Wikipedia is and will be being manipulated to give it an advantage.  You tell us the details if you know so much.  Thanks.--[[User:Aschlafly|Aschlafly]] 11:10, 30 August 2007 (EDT)&lt;br /&gt;
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::::::::O my! Someone has been reading too much CNN. [[User:Mschel|Mschel]] 11:18, 30 August 2007 (EDT)&lt;br /&gt;
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:Aschafly, Wikipedia ''does'' have rules against gossip. Perhaps one of the sentences from one of the core policies (Verifiability) will make this clear: &amp;quot;Editors should provide a reliable source for quotations and for any material that is challenged or is likely to be challenged, or it may be removed.&amp;quot; Further, you attempt to discount my argument as absurd by calling me a liberal. This would only be an effective retort were I a liberal. I'm afraid that I only skimmed through the article on Bertrand Russell, but I don't see the gossip right away. Could you point me to a specific section or sections? Or has any gossip been appropriately removed? Further, I'm afraid it is not obvious that Wikipedia's &amp;quot;gossip&amp;quot; is the primary attraction to visitors. Also, would you mind reading some of the other complaints? Specifically, number 1 is, IMHO, the worst problem of the lot.&lt;br /&gt;
:And regarding Wikipedia admins, they aren't paid. The only connections that Wikia has to Wikipedia are Jimbo Wales and the occasional donation from Wikia, which help keep Wikipedia running - if Wikipedia itself were for-profit, it might have better servers rather than the lag-prone arrays currently responding to the flood of traffic. Further, I'm pretty sure that the great majority of Wikipedia end-users are not even aware of the Wikia Search page, or of any but the most popular Wikia-based sites. Even further than that, I mean no offense, but your last comment sounds somewhat like something from your Enquirer. [[User:INTregued|INTregued]] 12:28, 30 August 2007 (EDT)&lt;br /&gt;
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: INTregued, you're clueless.  Look up gossip in the dictionary and read a copy of the National Enquirer so that you can learn what &amp;quot;gossip&amp;quot; is.  Then reread Bertrand Russell's entry on Wikipedia and see the gossip.  Read [[Bias in Wikipedia]] for other examples.  Wikipedia is filled with gossip, perhaps even more than the National Enquirer is.  I'm not going to spend my afternoon teaching you what everyone else knows: the meaning of the term &amp;quot;gossip&amp;quot;.  I'm not going to respond to you further about this until you admit the obvious, and admit that Wikipedia does not prohibit or even discourage gossip.  It welcomes it.&lt;br /&gt;
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: Your second point also misses the obvious, and I'm not going to dwell on that with you either.  Wikipedia generates traffic on the backs of volunteers, and a privileged few have raised millions in a for-profit venture to exploit that traffic.  In the terminology of another silly Wikipedia entry, duh.--[[User:Aschlafly|Aschlafly]] 12:59, 30 August 2007 (EDT)&lt;br /&gt;
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:: In the various talk pages about atheism there is a question about who the burden of proof is upon for making a claim.  In this case, I believe the burden is upon you.  You have stated that there is gossip in the Bertrand Russell page on Wikipedia and yet you leave the evidence as left up to the reader who doesn't necessarily agree with you?  Could you please point to specific items to show to others where that gossip is to prove your point?  Making vague claims and then leaving it up to the other side to prove or disprove your claims will not win any points in a debate team.  --[[User:Rutm|Rutm]] 13:39, 30 August 2007 (EDT)&lt;br /&gt;
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Is the point of this site to be a better alternative to Wikipedia, or to bash it? When I joined I I was under the former impression, I am now leaning towards the latter. For example, if you go to the article about Wikipedia, you don't learn that it is a wiki, all you see is that it's an online encyclopedia, and section after section of mud-slinging. Would someone please explain this to me? [[User:Mschel|Mschel]] 13:17, 30 August 2007 (EDT)&lt;br /&gt;
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*Mschel, you are yet another common troll.  You cannot even post here with openly and with integrity without using proxies to disguise yourself.  More Liberal [[deceit]].  Bye. --&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 13:59, 30 August 2007 (EDT)&lt;br /&gt;
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::Aschlafly, Rutm's comment was what I planned to say - have you any good argument besides &amp;quot;it's obvious&amp;quot; that Wikipedia contains and, more ridiculously, encourages gossip? I don't plan on continually pushing against an ''ad hoc'' &amp;quot;it's obvious&amp;quot; argument, or vague references to long articles which might contain only a small percentage of &amp;quot;gossip&amp;quot; left over because the article is not policed strongly enough. Further, Wikimedia routinely publishes third-party audits publicly [http://upload.wikimedia.org/wikipedia/foundation/2/28/Wikimedia_2006_fs.pdf], which doesn't quite seem in line with the dark for-profit agenda you allege they follow. I'm not counting on you responding, and less on acting (fixing the mistakes quoted), but you might do well if you can recognize that smears without context, references, and/or proof merely damage your credibility. How is this &amp;quot;The Trustworthy Encyclopedia&amp;quot; if it cannot write about ideas, for example, Wikipedia's use of the GDFL, without misdirection? I'd like to see this fixed. [[User:INTregued|INTregued]] 23:08, 30 August 2007 (EDT)&lt;br /&gt;
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== Monitor blogs ==&lt;br /&gt;
&lt;br /&gt;
I know that, I wrote a blog about 3 days after they banned me about getting people together to get Wikipedia Shut Down and within 2 hours it was cross posted on Wikipedia and now every one on Wikipedia except a few editors have a negative view on me.--&amp;amp;nbsp;&amp;lt;b style=&amp;quot;background:#9DF;border:2px solid navy;font-family:book antiqua&amp;quot;&amp;gt;&amp;amp;nbsp;&amp;lt;font color=&amp;quot;#000088&amp;quot;&amp;gt;†&amp;lt;/font&amp;gt; [[User:FellowChristian16|&amp;lt;font color=&amp;quot;#000088&amp;quot;&amp;gt;Fellow&amp;lt;/font&amp;gt;]][[User talk:FellowChristian16|&amp;lt;font color=&amp;quot;#0000AA&amp;quot;&amp;gt;Christian&amp;lt;/font&amp;gt;]][[Special:Contributions/FellowChristian16|16]]&amp;amp;nbsp;&amp;lt;/b&amp;gt; 19:01, 19 March 2008 (EDT)&lt;br /&gt;
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:How would you react if a group of people were getting together to shut Conservapedia down? [[User:Daphnea|Daphnea]] 13:22, 23 June 2008 (EDT)&lt;br /&gt;
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::I don't know about FC16, but I wouldn't give a rat's behind for two reasons: (1) it wouldn't be the least bit surprising and (2) it wouldn't have a chance of succeeding.  Wikipedia and many of its users are hyper-sensitive to criticism and certain editors make sure any off-WP criticism is quickly and permanently attached to the editors who criticize.  This is done to try to smear and discredit said editors.  I do not see that happening here (mainly because the critics discredit themselves with their edits).  CP does not monitor off-site comments that I've seen. [[User:Jinxmchue|Jinxmchue]] 13:42, 23 June 2008 (EDT)&lt;br /&gt;
:::It wasn't criticism, it was an outright attack. Futhermore, Ration&amp;lt;---Geh.---&amp;gt;alwiki. [[User:EBrown|EBrown]] 21:20, 23 June 2008 (EDT)&lt;br /&gt;
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==Wikipedia million dollar investments==&lt;br /&gt;
What's the source of the idea that Wikipedia attracts million dollar investments? [[User:Daphnea|Daphnea]] 13:20, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Original research==&lt;br /&gt;
Does Conservapedia really allow original research? That's very dangerous. Suppose I was to write (taking an untrue and entirely made up example) &amp;quot;I met Ann Coulter in a restaurant, she was blind drunk and told me she was addicted to cocaine but had managed to keep it from the media&amp;quot;. Am I allowed to add that to the article about her? It's based on personal experience, so by the rules of Conservapedia is should be allowed. Is it? [[User:Daphnea|Daphnea]] 16:22, 23 June 2008 (EDT)&lt;br /&gt;
:Well technically a no originally research rule excludes your own videotapes.  So you could interview Ann Coulter, videotape it yourself, and then there is proof and it is also original research. [[User:RobertBobkins|RobertBobkins]] 16:25, 23 June 2008 (EDT)&lt;br /&gt;
:Let me be less controversial. There is a persistent editor on Wikipedia who has been asserting that the true name of [[Canada]] is ''Dominion of Canada''. He claims to have discovered this by examining the founding document of the country. Is he allowed to write about his discoveries on Conservapedia? [[User:Daphnea|Daphnea]] 16:38, 23 June 2008 (EDT)&lt;br /&gt;
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==Opinion==&lt;br /&gt;
&amp;quot;Wikipedia presents as facts numerous assertions that are based merely on journalists' (biased) opinion&amp;quot;. Any actual examples of this? [[User:Daphnea|Daphnea]] 16:24, 23 June 2008 (EDT)&lt;br /&gt;
:Several, many of which are listed on the [[Bias in Wikipedia]] page.  One recent example which I exposed after it had been presented as fact for 3 years on WP was a phony quote attributed to Phillip Johnson.  The quote was actually one person's biased paraphrase (i.e. his opinion) of what Johnson said. [[User:Jinxmchue|Jinxmchue]] 18:14, 23 June 2008 (EDT)&lt;br /&gt;
:One case in an entire encyclopedia? I bet there are more errors in Conservapedia. [[User:Daphnea|Daphnea]] 21:11, 23 June 2008 (EDT)&lt;br /&gt;
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==American==&lt;br /&gt;
I was just talking to another editor who says that Conservapedia is explicitly written from an American point of view (meaning United States). Is that the case? If so then I think it would be good to say so on this page. [[User:Daphnea|Daphnea]] 16:45, 23 June 2008 (EDT)&lt;br /&gt;
:It is in some cases. Many of the political articles about liberalism, conservatism and libertarianism are often overly American-focused, but I wouldn't say there's a large American POV present in Wikipedia as a whole mainly because the British, Canadian, Australian, etc. editors try to fix it. If only they were able to apply such fair-mindedness to the rest of their site... --[[User:Ampersand|Ampersand]] 18:21, 23 June 2008 (EDT)&lt;br /&gt;
:It might be good to point out the silliness and confusion that can be and is caused by WP trying to be world-minded. [[User:Jinxmchue|Jinxmchue]] 18:44, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Conservapedia_talk:How_Conservapedia_Differs_from_Wikipedia&amp;diff=480954</id>
		<title>Conservapedia talk:How Conservapedia Differs from Wikipedia</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Conservapedia_talk:How_Conservapedia_Differs_from_Wikipedia&amp;diff=480954"/>
				<updated>2008-06-24T01:20:36Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Monitor blogs */&lt;/p&gt;
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&lt;div&gt;{{protect|Aschlafly}}&lt;br /&gt;
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== Additions ==&lt;br /&gt;
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Great additions, Ed! --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 22:46, 8 April 2007 (EDT)&lt;br /&gt;
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==British English==&lt;br /&gt;
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'''NO LONGER BANNED'''&lt;br /&gt;
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We non US English speakers now have freedom to speak&lt;br /&gt;
:Freedom! Freedom! --[[User:Faizaguo|Faizaguo]] 12:35, 18 June 2008 (EDT)&lt;br /&gt;
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==General questions==&lt;br /&gt;
I think you meant authoritative support, but I won't correct it, it's your doc.  So are you still going to say your site is neutral?--[[User:AmesG|AmesG]] 17:29, 21 March 2007 (EDT)&lt;br /&gt;
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: Good point. Thanks.  I corrected it.--[[User:Aschlafly|Aschlafly]] 17:37, 21 March 2007 (EDT)&lt;br /&gt;
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==Authoritative Source==&lt;br /&gt;
I would really like to know more about this &amp;quot;authoritative&amp;quot; source. What counts as &amp;quot;journalist opinion&amp;quot; vs. &amp;quot;reporting of facts&amp;quot; this is particularly important in regards to issues being raised at on this [http://www.conservapedia.com/Conservapedia_Talk#Quality_of_References talk page]. [[User:Tmtoulouse|Tmtoulouse]] 17:34, 21 March 2007 (EDT)&lt;br /&gt;
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: A big flaw in Wikipedia's system is that it treats journalist's opinions as authorities.  They aren't.  In a court of law, such attempts would be laughable.--[[User:Aschlafly|Aschlafly]] 17:37, 21 March 2007 (EDT)&lt;br /&gt;
:: Does this mean that Creationwiki is not considered authoritative? --[[User:Mtur|Mtur]] 17:38, 21 March 2007 (EDT)&lt;br /&gt;
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:: So if an article written by a journalist is quoted and its merely reporting events &amp;quot;such and such happened&amp;quot; &amp;quot;this was said by this person&amp;quot; then the source is fine? [[User:Tmtoulouse|Tmtoulouse]] 17:39, 21 March 2007 (EDT)&lt;br /&gt;
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::: Sure, that's fine.  But Wikipedia improperly converts a journalist's biased opinion into a factual assertion.--[[User:Aschlafly|Aschlafly]] 18:06, 21 March 2007 (EDT)&lt;br /&gt;
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::::Its not so much that &amp;quot;''Wikipedia''&amp;quot; ''improperly converts a journalist's biased opinion into a factual assertion'' but that a particular ''editor'' did. That could happen here too. Such edits remain until another ''editor'' changes them. The more popular the article the quicker questionable edits are likely to be changed.&lt;br /&gt;
::::[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 04:14, 4 April 2007 (EDT)&lt;br /&gt;
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==Original research==&lt;br /&gt;
Point 5 should be clarified so that it doesn't clash with &amp;quot;always cite sources&amp;quot; and &amp;quot;must be true and verifiable&amp;quot;. Original Research can get out of hand very quickly, I think. --[[User:Sid 3050|Sid 3050]] 17:46, 21 March 2007 (EDT)&lt;br /&gt;
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:Correct, in the hands of a responsible editor original research can add synthesis of ideas that would otherwise be impossible to include, and can be valuable. The reason it is shunned on Wikipedia though is that you wind up getting every crank out there with a new &amp;quot;unified theory of everything&amp;quot; or a high school algebraic solution to Fermat's Last Theorm that is being repressed by the establishment claiming a right to publish it here. [[User:Tmtoulouse|Tmtoulouse]] 17:48, 21 March 2007 (EDT)&lt;br /&gt;
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::My issue exactly. I'm not THAT much of a fan of the OR rule myself, but I can understand why it's there and thus support it in general. --[[User:Sid 3050|Sid 3050]] 17:50, 21 March 2007 (EDT)&lt;br /&gt;
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::: Original work can be labeled as such.  There is no reason for Wikipedia to censor it, except to enforce its liberal view of the world.--[[User:Aschlafly|Aschlafly]] 18:07, 21 March 2007 (EDT)&lt;br /&gt;
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::::So if I come up with my own theory of how the universe was created, I could post it here as OR without the need to cite any sources? And the admins won't be allowed to delete it, although it shows a complete lack of backing by anybody? ...thank you. :D --[[User:Sid 3050|Sid 3050]] 18:19, 21 March 2007 (EDT)&lt;br /&gt;
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:::: I don't know Mr. Schlafly, as I said I can see the value of original works to a certain extent, but as more and more of the [[George Hammond]]'s of the world find this site you may be innudated with original research that is nothing but a detractor and a nuisance. There are many, many individuals on the internet with all kinds of crazy ideas and all of them would love a place to post them where they will get views. The questions becomes do you want your site to be a repository for all the crazy theories of the internet? If not there needs to be some sort of qualification, restriction or clarification. However, that being said we are not at the moment being innudated with such entries. This policy may work for now, its just something to keep in mind. [[User:Tmtoulouse|Tmtoulouse]] 18:20, 21 March 2007 (EDT)&lt;br /&gt;
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::::: If properly labeled, then I don't see a problem.  We'll see.  Wikipedia allows hundreds of thousands of entries of pure junk, such as terms invented for rap songs.  Wikipedia's complete ban on original work seems a bit contrived and limiting to me.  We shouldn't be stuck in the past and act like nothing new is good.--[[User:Aschlafly|Aschlafly]] 18:32, 21 March 2007 (EDT)&lt;br /&gt;
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While I agree that some original work should be allowed, letting any and all OR into Conservapedia articles would create a terrible mess. Somebody could come and claim &amp;quot;Moses and Jesus fought a boxing match in heaven&amp;quot;, and nobody would be able to argue. Perhaps we should merely allow inflections and commentary, based off of what can be gathered in a source? Wikipedia doesn't allow this. --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 18:35, 21 March 2007 (EDT)&lt;br /&gt;
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: The presentation of new ideas is perfectly acceptable, but a freely editable encyclopedia is not the correct venue for this.  Protecting your ownership of these original ideas is very difficult when both the statement of the idea and developer of it can be changed by anyone with a free account.  Additionally, users shouldn't be given the perception that new ideas are widely accepted, when in most cases they are not accepted until they are no longer considered 'new'. --[[User:Charliemc86|Charliemc86]] 17:37, 21 March 2007 (CST)&lt;br /&gt;
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:Such commentary might border on opinions and unencyclopedic language, though. (Funny thing is that Conservapedia doesn't even ''have'' a rule about encyclopedic tone...) Or will we allow &amp;quot;49.9% of the population&amp;quot; to be changed to &amp;quot;less than half the population&amp;quot; and &amp;quot;50.1%&amp;quot; to &amp;quot;the majority&amp;quot;? It's certainly not wrong, but it's also not what an encyclopedic article would write (Disclaimer: I'm not 100% familiar with Wiki rules, but I think I recall a rule about using exact terms and numbers if possible.). I think Conservapedia has enough issues with being taken seriously already. --[[User:Sid 3050|Sid 3050]] 18:47, 21 March 2007 (EDT)&lt;br /&gt;
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::The very existence of Conservapedia is a joke.  People who disband from a freely editable encyclopedia because they believe it is biased simply don't wish to have their statements checked by people with opposing viewpoints.  You're right that people aren't taking it seriously, but I doubt minor changes to the rules will make people overlook that constant, unfounded criticism of Wikipedia that runs rampant in so many articles here. --[[User:Charliemc86|Charliemc86]] 18:01, 21 March 2007 (CST)&lt;br /&gt;
:::(chuckles) I agree with you, but I still think that it may have a chance of becoming a bit... more accepted (as more than a source of endless entertainment at least =P). Thus, I support &amp;quot;minor&amp;quot; changes to the rules when they have the potential of making a difference in the way people apply them.&lt;br /&gt;
:::Broadly allowing all forms of OR can lead to chaos, and a change of the rules later on is tied to much clean-up work. If the rule stays, then there should at least be some clarification, for example in the form Hojimachong suggested. --[[User:Sid 3050|Sid 3050]] 19:07, 21 March 2007 (EDT)&lt;br /&gt;
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==Gossip==&lt;br /&gt;
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Point 1 is baseless criticism of Wikipedia.  The statement &amp;quot;We do not allow gossip, just as a real encyclopedia avoids it&amp;quot; implies that Wikipedia allows gossip, which it does not.  I propose that this difference be removed from the list. --[[User:Charliemc86|Charliemc86]] 17:01, 21 March 2007 (CST)&lt;br /&gt;
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: You can't be serious.  Are you?  Numerous entries in Wikipedia have gossip that would never appear in a real encyclopedia.  We have several examples in [[Bias in Wikipedia]] but that is only the tip of the iceberg.--[[User:Aschlafly|Aschlafly]] 18:04, 21 March 2007 (EDT)&lt;br /&gt;
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:: I'm not here to dispute the fact that gossip exists on Wikipedia.  The differences page implies that it is allowed or encouraged, which it is not.  A careful reading of the rules for editing on Wikipedia clearly excludes gossip from the set of valid information sources. --[[User:Charliemc86|Charliemc86]] 17:12, 21 March 2007 (CST)&lt;br /&gt;
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::: Which Wikipedia rule forbids gossip???  Show me and let's enforce it against what, about 100,000 entries there?--[[User:Aschlafly|Aschlafly]] 18:18, 21 March 2007 (EDT)&lt;br /&gt;
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:::: Wikipedia refers to it as NPOV (Neutral Point of View).  The full explanation of where and when opinions (including gossip/second-hand opinions) may be used is located here: [http://en.wikipedia.org/wiki/Wikipedia:NPOV_tutorial] --[[User:Charliemc86|Charliemc86]] 17:24, 21 March 2007 (CST)&lt;br /&gt;
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::::: OK, I went to your link and searched on the word &amp;quot;gossip&amp;quot;.  It doesn't appear.  '''Wikipedia has no rule against gossip'''.  Gossip is pervasive on Wikipedia.--[[User:Aschlafly|Aschlafly]] 18:26, 21 March 2007 (EDT)&lt;br /&gt;
::::::You have to dig a little bit further into the policies to see it [http://en.wikipedia.org/wiki/Wikipedia:Biographies_of_living_persons#Reliable_sources stated] - &amp;quot;Not all widely read newspapers and magazines are equally reliable. There are some magazines and newspapers that print gossip much of which is false. While such information may be titillating, that does not mean it has a place here.&amp;quot; --[[User:Mtur|Mtur]] 18:29, 21 March 2007 (EDT)&lt;br /&gt;
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:::::: A simple text search for the word gossip returns no hits, however gossip fits into the larger category of opinion.  The citation of opinions on Wikipedia is permitted, but under specific guidelines.  Show just one of these 100,000 entries that use gossip and cite it as fact, and I'll find five pages that enforced this regulation.  --[[User:Charliemc86|Charliemc86]] 17:29, 21 March 2007 (CST)&lt;br /&gt;
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:::: Gossip is different from &amp;quot;opinion&amp;quot;.  Come on, let's not pretend that we don't know what gossip is.  The &amp;quot;fact&amp;quot; that John Tower's ex-wife refused to accept flowers from him as she was dying in the hospital is gossip.  Wikipedia allows it.--[[User:Aschlafly|Aschlafly]] 18:34, 21 March 2007 (EDT)&lt;br /&gt;
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::::: That statement doesn't appear on Wikipedia.  Not all opinions are gossip, but gossip is wholly contained in the realm of opinion. --[[User:Charliemc86|Charliemc86]] 17:40, 21 March 2007 (CST)&lt;br /&gt;
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:::: Really, has Wikipedia deleted it?  If so, then it was only after criticism here.  Check out the entry on Bertrand Russell on Wikipedia and more gossip greets the reader.  It's pervasive.  By the way, facts often qualify as gossip, so your definition is not correct.--[[User:Aschlafly|Aschlafly]] 18:46, 21 March 2007 (EDT)&lt;br /&gt;
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::::: Don't you think you're giving yourself a little bit too much credit there? You make it sound as if all of Wikipedia scans your massively important list for things to correct. The probability of somebody reading your list and then editing it is quite small, compared to people getting to the page through other ways and editing it in the normal Wiki process. --[[User:Sid 3050|Sid 3050]] 18:50, 21 March 2007 (EDT)&lt;br /&gt;
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:::::: Criticizing a 1.5 million-page wiki based on a few of its worst pages isn't fair, especially when they clearly go against the wiki's policy.  (much like Wikipedia's article on Conservapedia isn't really fair for picking out a few of the worst articles here, articles that are likely to be improved up within a few weeks or months)  --[[User:Interiot|Interiot]] 20:44, 21 March 2007 (EDT)&lt;br /&gt;
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:Andy, you've given examples of gossip, but if we could come up with an actual definition to follow, that would be helpful.  Gossip is in the eye of the beholder.[[User:Palmd001|Palmd001]] 18:27, 21 March 2007 (EDT)&lt;br /&gt;
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My suggestion is this: '''Personal websites may not be used as an article's reference.'''  If we put that into force we will save ourselves enormous amounts of difficulty.  Gossip is always personal opinion.  Personal websites abound in gossip.  And, it is often presented as part of a larger page that has some attention getting element.  An example is in the [[Scientology]] article where Andreas Heldal-Lund's personal site, xenu.net is cited [http://www.xenu.net/archive/audit/latey.html] for his hand typed representation of a court document.  But also appearing on the page are his evaluations and criticisms and bias about the court document and surrounding issues. [[User:Terryeo|Terryeo]] 18:44, 21 March 2007 (EDT)&lt;br /&gt;
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:For further exposition on &amp;quot;personal websites&amp;quot; interested editors should review this [http://www.conservapedia.com/Conservapedia_Talk#Quality_of_References discussion]. [[User:Tmtoulouse|Tmtoulouse]] 19:34, 21 March 2007 (EDT)&lt;br /&gt;
Aschlafly, your definition of gossip seems to be information that sheds negative light on a person or idea that you support.  Please correct me with an explicit definition? --[[User:Charliemc86|Charliemc86]] 17:50, 21 March 2007 (CST)&lt;br /&gt;
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::Isn't saying that wikipedia deleted something because of your criticism a form of gossip? What proof do you have that it was your criticism that caused the edit?  Wikipedia is under constant ''internal'' scrutiny from a large population of editors. [[User:Myk|Myk]] 18:56, 21 March 2007 (EDT)&lt;br /&gt;
:::I think the only instance when a Wiki edit was actually (quasi-)proven to originate here was the issue of &amp;quot;elementary proof&amp;quot; or whatever the name was. And that was a case of &amp;quot;...well, you could've created the entry yourself in the time you spent writing the criticism&amp;quot;. --[[User:Sid 3050|Sid 3050]] 19:00, 21 March 2007 (EDT)&lt;br /&gt;
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Not to mention Wikipedia actively discourages anything like [[debate topics]], let alone links to it from the sidebar.  Gossip indeed.  --[[User:Interiot|Interiot]] 20:44, 21 March 2007 (EDT)&lt;br /&gt;
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:: Folks, I'm not going to debate the pervasive gossip in Wikipedia with you further.  At the rate you're going, you might also claim the National Enquirer doesn't have gossip!  Actually, I suppose its employees might claim that.  If you think Wikipedia is free of gossip, then so be it.--[[User:Aschlafly|Aschlafly]] 20:50, 21 March 2007 (EDT)&lt;br /&gt;
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Gossip is a very vague word, what is one (wo)man's gossip is another's hard facts! So before the term &amp;quot;gossip&amp;quot; gets thrown about too much we ought to have a concrete definition of it. [[User:Mathmo|Mathmo]] 01:09, 24 March 2007 (EDT)&lt;br /&gt;
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I asked above for a definition of gossip so that the rules can be followed clearly.  I have no interest in debating Wikipedia...it's irrelevant.  But, I would like a definition of gossip if it is going to stay a commandment. [[User:Palmd001|Palmd001]] 16:30, 24 March 2007 (EDT)&lt;br /&gt;
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==Bias==&lt;br /&gt;
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''7. We do not allow liberal censorship of conservative facts...'' - Do you allow conservative censorship of liberal facts? This isn't clear. --[[User:JamesK|JamesK]] 18:04, 21 March 2007 (EDT)&lt;br /&gt;
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: No, we don't.--[[User:Aschlafly|Aschlafly]] 18:05, 21 March 2007 (EDT)&lt;br /&gt;
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::Thanks, I think that should be explicitly stated then. --[[User:JamesK|JamesK]] 18:14, 21 March 2007 (EDT)&lt;br /&gt;
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:::Conservative facts?  What is that supposed to mean?  Sounds like some kind of hippy, commie relativism to me!  Facts are facts. --[[User:Zerba|Zerba]] 12:32, 22 March 2007 (EDT)&lt;br /&gt;
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: Yes JamesK.  Conservative censorship is allowed, as evidenced by this page: [[Alger Hiss]].  The fact that the accuracy of the released Soviet documents is disputed, and that a key FBI witness committed perjury while testifying that a typewriter cannot be used for forgery is completely ignored in this account. --[[User:Charliemc86|Charliemc86]] 17:09, 21 March 2007 (CST)&lt;br /&gt;
:: this is all sour grapes from a disgruntled former editor of wikipedia. it is not to be taken seriously. Ashlafly is simply a member of the radical right disguising himself, albeit poorly, as a conservative. Do not take him seriously. He is baised against anythnig that doesn't support his ideosyncratic agenda. 20:24, 21 March 2007 (EDT)&lt;br /&gt;
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&amp;quot;Conservative facts?  What is that supposed to mean?&amp;quot; I agree, what does it mean?  How can a fact be of different political alignments?  You can check it the [[Wiktionary:fact|definition]]. --[[User:Trekie9001|trekie9001]] 16:06, 28 March 2007 (EDT)&lt;br /&gt;
: They're ''special'' facts. Y'know, the ones that are so obviously true, they don't even need citations. [[User:Wikinterpreter|Wikinterpreter]]&lt;br /&gt;
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::You mean the ones that exhibit ''truthiness''? [[User:Daphnea|Daphnea]] 16:40, 23 June 2008 (EDT)&lt;br /&gt;
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== Neutral? Censorship? ==&lt;br /&gt;
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''&amp;quot;3. We do not allow obscenity, while Wikipedia has many entries unsuitable for children. &amp;quot;''&lt;br /&gt;
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This point conflicts with point one... A real encyclopedia doesn't avoid issues that may be considered &amp;quot;unsuitable&amp;quot;. One example is [[Intercourse|Sex]]. One of the oldest and most respected encyclopaedias out there, Encyclopædia Britannica, has a page on [http://www.britannica.com/eb/article-9067000/sexual-intercourse|Sexual Intercourse]. What's wrong with a scientific article on something completely natural, something which is very much involved with Christianity? I really cannot understand.&lt;br /&gt;
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I shall return. [[User:O2mcgovem|O2mcgovem]] 19:39, 21 March 2007 (EDT)&lt;br /&gt;
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:That is a very good point.  The fact that the sex article has been censored on this site is a bit odd.  There is no need to get into the depth that Wikipedia goes into about human sexualit, sex positions, etc.  But some acknowledgment or treatment of the way that nearly all multi-cellular organisms come to be seems to be something that shoudl be included in anything claiming to be &amp;quot;encyclopedic&amp;quot;.--[[User:Zerba|Zerba]] 12:36, 22 March 2007 (EDT)&lt;br /&gt;
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== items 1,4 and 7 seem to be mutally exclusive ==&lt;br /&gt;
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and are not applied to actual pages. if we're going to state these rules they should ve consistent and supportable. [[User:Godman|Godman]] 20:19, 21 March 2007 (EDT)&lt;br /&gt;
* I assume 7 is referring to Andrew's lectures ([[Economics Lectures]], [[World History Lectures]])?  If so, perhaps Conservapedia may eventually have something like Wikinews' [http://en.wikinews.org/wiki/Wikinews:Original_reporting original reporting] policy, which allows original work, as long as it's labeled as being authored by an identifiable person.  (and Wikinews' policy would make point 7 invalid as well)  --[[User:Interiot|Interiot]] 21:13, 21 March 2007 (EDT)&lt;br /&gt;
:: it would lend much needed credibility to this project if editorials and opinion were labeled as such. As it is it smacks of intellectual dishonesty. not that it seems to matter here, as intellectual seems to be a bad word. [[User:Godman|Godman]] 23:54, 21 March 2007 (EDT)&lt;br /&gt;
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==Name Change==&lt;br /&gt;
Wouldn't it be more appropriate to call it &amp;quot;Differences from wikipedia&amp;quot; or &amp;quot;How Conservapedia is different from Wikipedia&amp;quot;? &amp;quot;Differences with wikipedia&amp;quot; sounds awkward. If you want to take a good idea from wikipedia, you might make a &amp;quot;What conservapedia is not&amp;quot; page.[[User:IMFromKathlene|IMFromKathlene]] 01:43, 22 March 2007 (EDT)&lt;br /&gt;
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== Neutral to the facts? ==&lt;br /&gt;
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What facts are these that justify a daily bible comment on the front page?&lt;br /&gt;
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Honestly, I have no problem with the Bible quote.  It has nothing to do with any controversy about facts.  It is simply a quotation that the founders of this site wish to share.[[User:Palmd001|Palmd001]] 18:35, 22 March 2007 (EDT)&lt;br /&gt;
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:Surely what or what isn't a ''[[Terrorism|terrorist group]]'' group depends on the definintion used and the perspective of the definer.&lt;br /&gt;
::''If a group is a terrorist group, then the label &amp;quot;terrorist&amp;quot; is used here but not on Wikipedia.'' &lt;br /&gt;
:What definition is being used here - and wouldn't that be an opinion likely to controvene no. 2?&lt;br /&gt;
:Admittedly that only states that the ''opinions of journalists'' are unacceptable. Are other opinions acceptable? Though I can only assume they are also subject to ''authoritative support''. Who is the authority on what or what isn't a ''terrorist group''? It there also an authority on [[fact]]s?&lt;br /&gt;
:A real encyclopedia would [[Conservapedia:Attribution|attribute]] claims that a particular group is terrorist to those doing the claiming?&lt;br /&gt;
:[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 10:51, 31 March 2007 (EDT)&lt;br /&gt;
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== Restrictions ==&lt;br /&gt;
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5. We have less restrictions on the reuse of our material than Wikipedia does.&lt;br /&gt;
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In what way? how? This means nothing on it's own. --[[User:Cgday|Cgday]] 11:27, 25 March 2007 (EDT)&lt;br /&gt;
:: Users here have been unable to grasp wikipedia's copyright, so they've determined it is 'cumbersome' whereas conservapedia's apparent founder has said something like &amp;quot;anybody can copy our stuff until we object&amp;quot; . . .  it's pretty clear, given the dishonest and unacademic tone of the rest of this site, how that should be parsed. More evidence that this site is a platform for radicals and zealots, dishonest ones at that, rather than actual conservatives or, heaven help us, Christians. I more than half suspect this site is some sort of joke intended to make average good hearted Christian-Americans look like fascists and nut-cases. But perhaps thats just because it is apparently run by misguided high school students.[[User:Godman|Godman]] 18:01, 1 April 2007 (EDT)&lt;br /&gt;
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== Copyright differences ==&lt;br /&gt;
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The page currently reads &amp;quot;By entering information on Wikipedia you are actually losing rights to your own material, and cannot copy your own material elsewhere without complying with Wikipedia's burdensome copyright restrictions.&amp;quot;  That's incorrect...  Wikipedia contributors are required to license their contributions under the GFDL, but under the law, the contributor still owns the copyright to the work&amp;lt;sup&amp;gt;*&amp;lt;/sup&amp;gt; and may license the contribution under other additional licenses.  Wikipedia even encourages this sometimes.  [http://en.wikipedia.org/wiki/Wikipedia:Granting_work_into_the_public_domain#Advice_for_users_of_our_content] &lt;br /&gt;
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GFDL is just a normal license that is used outside of Wikipedia, and it has no clauses akin to &amp;quot;transfer the copyright ownership to the site I post it on&amp;quot;.  I can write a poem by myself, license it under the GFDL, and post it on Geocities, but I'm still the copyright holder.  Same goes with Wikipedia --[[User:Interiot|Interiot]] 12:49, 6 April 2007 (EDT)&lt;br /&gt;
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: I've clarified point one, and responded on [[Conservapedia talk:Copyright]].  Thanks.--[[User:Aschlafly|Aschlafly]] 14:35, 6 April 2007 (EDT)&lt;br /&gt;
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:: Thank you very much, the factual bits are correct now at least.  And there are a number of people who criticize copyleft licenses for being [http://en.wikipedia.org/wiki/Copyleft#Is_copyleft_.22viral.22.3F &amp;quot;viral&amp;quot;], so that sentiment isn't too far out of the mainstream (though I think personally think there are good reasons for some of the restrictions...  it ensures that the community, rather than Jimbo or the Wikimedia Foundation, will forever own and control the content...  there have been [http://en.wikipedia.org/wiki/CDDB#History unfortunate incidents] in the past where a community contributes under the belief that their work will always be freely available, but it's later closed off and used only for commercial gain).  --[[User:Interiot|Interiot]] 19:18, 6 April 2007 (EDT)&lt;br /&gt;
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== stubs ==&lt;br /&gt;
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''12. We do not encourage the insertion of distracting &amp;quot;stubs&amp;quot; in entries. Wikipedia has numerous distracting stubs on entries.''&lt;br /&gt;
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In Wikipedia, a &amp;quot;stub&amp;quot; is a short article, like a [[Conservapedia:Very Short Article]]. In fact Conservapedia has a template called &amp;lt;nowiki&amp;gt;{{stub}}&amp;lt;/nowiki&amp;gt; that puts a large box at the top of the article noting that it is a Very Short Article and placing it in [[:Category:Articles needing major improvement]]. This category is still manageable here with less than 1000 articles in it. As Wikipedia is so much larger, the stub categories are further divided so that editors can find stub articles they have the interest or knowledge to expand. Wikipedia stub tags are a line or two of italic text at the bottom of an article (often with a small image next to them), less visually intrusive than the large blue box at the top of articles here. &lt;br /&gt;
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This point should be either deleted or clarified to explain what difference is actually highlighted. Perhaps &amp;quot;Short Wikipedia articles are called &amp;quot;stubs&amp;quot; and are marked at the bottom of the article, short Conservapedia articles are called &amp;quot;VSAs&amp;quot; and are marked by a blue box at the top. Both markings invite readers to extend the article.&amp;quot; --[[User:Scott|Scott]] 00:39, 9 April 2007 (EDT)&lt;br /&gt;
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*As you might have been noticing, there is more of a push on here to discourage their placement, in favor of short, factual and concise entries, over verbose and lenghty ones.  Templates are most certainly not encouraged here, and when found on questionable articles, removed.  I actually see the ability to place templates on articles restricted here, to Sysop's and above soon. --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 00:43, 9 April 2007 (EDT)&lt;br /&gt;
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Wikipedia places stubs on almost anything that is short.  But concise entries are ''better'' than the wordy, overly verbose entries that dominate Wikipedia.  it seems that a high percentage of entries on Wikipedia have &amp;quot;stubs&amp;quot; placed on them.  Who wants to be distracted by that?  It's silly and, as TK says, we don't want them here.--[[User:Aschlafly|Aschlafly]] 01:03, 9 April 2007 (EDT)&lt;br /&gt;
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Stub articles can serve a legitimate purpose if there are very few of them, to alert us of the real problems (i.e. when Germany was one paragraph long). I suspect that was the original intent. Obviously, this isn't happening. [[User:MountainDew|MountainDew]] 01:04, 9 April 2007 (EDT)&lt;br /&gt;
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: I take the stub notices out whenever I see them now, unless truly deserved.  Also, let's warn and, if necessary, block editors who are inserting lots of stub notices.  Thanks and a good Easter to you, MountainDew!--[[User:Aschlafly|Aschlafly]] 01:22, 9 April 2007 (EDT)&lt;br /&gt;
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::How about this? &amp;quot;12. Short Wikipedia articles are called &amp;quot;stubs&amp;quot; and are marked at the bottom of the article, very short Conservapedia articles are called &amp;quot;VSAs&amp;quot; and are marked by a blue box at the top, but these markings are discouraged. Both markings invite readers to extend the article, however a typical &amp;quot;complete&amp;quot; Conservapedia article is generally much shorter than a &amp;quot;complete&amp;quot; Wikipedia article.&amp;quot; --[[User:Scott|Scott]] 01:58, 9 April 2007 (EDT)&lt;br /&gt;
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*I'm not that long out of College to remember what a pain it was, those overly long, verbose entries, when trying to fact-check, and research!  Scott, I agree, we could site the two examples, and play-up our penchant for ''concise'' over wordy articles, for the sake of wordiness. --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 02:04, 9 April 2007 (EDT)&lt;br /&gt;
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**Neither website (nor a paper encyclopaedia) is an appropriate source for tertiary-level research. Most of Wikipedia's Good and Featured articles have extensive reference lists which might be useful, but you're still relying on someone else's literature search with no idea if it's complete. Wikipedia tends to cite online and free (as in beer) articles rather than paper or paid sources as they are more accessible to the majority of editors. That is also a bias problem for serious research, and I haven't noticed a significant difference in that area at Conservapedia, which in general has a lot less references. World Book Encyclopaedia's short/concise articles give a quick and simple overview. Encyclopaedia Britannica has longer articles that give a fair amount of detail, like Wikipedia. True research means go and find your own sources. (Disclaimer: I graduated before the Internet existed). Should we have a guideline here that articles are aimed for the attention span and reading level of a 12-year old (i.e. like World Book)? --[[User:Scott|Scott]] 02:28, 9 April 2007 (EDT)&lt;br /&gt;
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*That is kind of snobbish, no? --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 03:10, 9 April 2007 (EDT)&lt;br /&gt;
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**My last sentence? Possibly, but Aschlafly can move the number up or down, a guideline like that would help to clarify vague terms like &amp;quot;concise&amp;quot;, &amp;quot;family-friendly&amp;quot; etc. The problem with Conservapedia is that it is trying to be too many things - an alternative to Wikipedia that presents items from a conservative POV instead of a Neutral POV should aim to carry informative and deep articles on the main items where conservatives differ from both liberals and moderates. However many of these articles are censored or hijacked due to the second goal of being a family-friendly and safe resource for home-schooled children. This goal is hard because family-friendly for an eight-year-old is different to family-friendly for a sixteen-year old. Articles on subjects like sex and families need to present different stuff, or at least one group will be looking elsewhere for information. The latest idea is that Conservapedia might be a [[think tank]]. Yet another goal, with yet another set of competing criteria to do it well. If these three or four goals were in separate websites or separate namespaces each linked from the front page, editors and readers could choose which they want to be involved in, and perhaps some of the complaints about sysop control would be addressed by people recognising different rules in different spaces. --[[User:Scott|Scott]] 05:41, 9 April 2007 (EDT)&lt;br /&gt;
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I think &amp;quot;distracting stubs&amp;quot; meant that placing the {{tl|stub}} template was presenting a distraction. Both Mr. Schafly and [[User:Conservative]] IIRC have criticized its application. No one is objecting to well-written articles that simply happen to be short.&lt;br /&gt;
*A sentence should contain no unnecessary words, a paragraph no unnecessary sentences, for the same reason that a drawing should have no unnecessary lines and a machine no unnecessary parts. This requires not that the writer make all his sentences short, or that he avoid all detail and treat his subjects only in outline, but that every word tell. [William Strunk, Jr.] http://web.clas.ufl.edu/users/rhatch/pages/02-TeachingResources/readingwriting/05c-essy.htm&lt;br /&gt;
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Wikipedia suffers from stylistic strictures. It has a prejudice against concise writing and favors &amp;quot;blather&amp;quot; over cohesion. All articles must be created by a process of accretion, as if 100 monkeys at a typewriter could eventually produce the works of Shakespeare. (MUST I point out this use of [[hyperbole]]? That link being a red one, I guess I must. ;-)&lt;br /&gt;
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At some future date, I may write an article on [[military communications]] which will expose the weaknesses of traditional [[command and control]] ideas, based on the insights of retired Marine Corps General [[Paul van Riper]]. Here's a taste:&lt;br /&gt;
*&amp;quot;We would not get caught up in any of these mechanistic processes. We would use the wisdom, the experience, and the good judgment of the people we had.&amp;quot; (Page 118 of [[Malcolm Gladwell]]'s ''[[blink]]''.)&lt;br /&gt;
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Van Riper's Red Team beat the Pentagon's best and brightest in a military exercise called the [[Millennium Challenge]]. --[[User:Ed Poor|Ed Poor]] 07:11, 9 April 2007 (EDT)&lt;br /&gt;
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::Ed, I suspect you are right what is ''intended'' by point 12. It is not what it ''says''. I have made two attempts in this talk page section to propose rephrased sentences that I think say what is meant. I'm not allowed to edit the actual page, so can only discuss proposed changes here, leading to interesting tangents if no sysop actually picks up the changes quickly. The &amp;quot;wiki way&amp;quot; (not just Wikipedia) is that I would make a change, and others would improve it in the page itself and eventually we would reach an improved consensus. --[[User:Scott|Scott]] 07:27, 9 April 2007 (EDT)&lt;br /&gt;
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::#I didn't write item #12.&lt;br /&gt;
::#You can ask the protecting sysop to unprotect the article. --[[User:Ed Poor|Ed Poor]] 07:32, 9 April 2007 (EDT)&lt;br /&gt;
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*Scott, I don't think the site owners care about the &amp;quot;wiki way&amp;quot; very much, neither do I, for a Conservapedia, that gives full credit to Conservative values, and Christian thinking.  Consensus reached with those who don't think too highly of non-PC thoughts, and Conservative values isn't consensus, but watering down, IMO.  How could it be otherwise?  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 07:34, 9 April 2007 (EDT)&lt;br /&gt;
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::This is verging away from stubs and into a discussion of the relative merits of [[conservatism]] and [[liberalism]]. Continuing on this tangent, I will agree with Terry and run the ball a bit further.&lt;br /&gt;
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::Conservatives want to preserve what is good, i.e., what we already have. This doesn't mean their minds are closed to new ideas which are also good. We're not sending letters by pony express here but using a [[wiki]] on the [[Internet]]. Just because Al Gore invented it, doesn't mean it's evil &amp;lt;wink&amp;gt;. &lt;br /&gt;
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::I just think that C's are less close-minded than L's. Read ''[[Closing of the American Mind]]'' for a lengthy essay which argues that liberal &amp;quot;open-mindedness&amp;quot; actually leads to mental impoverishment and destruction. Do Liberals consciously desire poverty and chaos? Hardly. But the problem remains unsolved. --[[User:Ed Poor|Ed Poor]] 08:27, 9 April 2007 (EDT)&lt;br /&gt;
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:::[[User:Aschlafly|The protecting sysop]] has responded in this thread, but did not change the article, or unprotect it. This appears to be the usual Conservapedia attitude to &amp;quot;...preserve what is good, i.e., what we already have.&amp;quot; At least I haven't been reverted for deleting information about Tanzania from [[Tonga]] or Laos from [[Fiji]]. --[[User:Scott|Scott]] 09:44, 9 April 2007 (EDT)&lt;br /&gt;
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*Tonga?  Laos? *head is spinning --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 12:19, 9 April 2007 (EDT)&lt;br /&gt;
**A couple of editors a month ago appear to have had a ''very'' spotty understanding of world geography, and got several countries mixed up. I removed material from articles it was not about. --[[User:Scott|Scott]] 18:51, 9 April 2007 (EDT)&lt;br /&gt;
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: Scott, I'm not sure what you want me to respond to.  We discourage defacing concise articles here with ugly &amp;quot;stub&amp;quot; banners.  Here we encourage conciseness.  At Wikipedia, the culture seems to think more words are better.  Not so.&lt;br /&gt;
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: Also, we favor concise rules.  We're not going to have thousands and thousands of words about rules here.  God covered all of life with Ten Commandments, and many of them were just a few words long.  We're going to have fewer here.  If you like bureaucracy, then you might prefer Wikipedia.--[[User:Aschlafly|Aschlafly]] 12:26, 9 April 2007 (EDT)&lt;br /&gt;
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::Ed has now corrected the most obvious problem with the point - thanks. The issue appeared to be a misunderstanding of Wikipedia. The new version is close enough I wouldn't have commented. I have no problem with conciseness, but short-and-wrong is not as good as long-enough-and-right. I continue to contribute to Wikipedia as well, and do not come here with the chip on my shoulder that everything about Wikipedia is wrong, unlike some people here. If we are to criticise Wikipedia, the criticism should be fair and true. Both stubs and VSAs allow a project to extend its breadth quickly, and hopefully others will come behind to increase the depth of coverage. --[[User:Scott|Scott]] 18:51, 9 April 2007 (EDT)&lt;br /&gt;
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== User names? ==&lt;br /&gt;
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Yep, names like &amp;quot;Conservative&amp;quot;, &amp;quot;CoulterMan&amp;quot;, etc., aren't ''at all'' like those mentioned. Are you guys aware that &amp;quot;Nearly Headless Nick&amp;quot; is the name of a character from a book? --[[User:Hacker|Hacker]]&amp;lt;sup&amp;gt;&amp;lt;code&amp;gt;([[User talk:Hacker|Write some code]])&amp;lt;/code&amp;gt;&amp;lt;/sup&amp;gt; 14:00, 15 April 2007 (EDT)&lt;br /&gt;
:I'd shy away from bashing user names, if you want a lot of creative people coming in to edit you're bound to get creative user names. Also, the fact that we have a user who goes by the name of [[User:MountainDew| MountainDew]], (which, at best, is a euphemism of illicit neutral grain spirit and at worst a trademark violation) who is not an ordinary registered user but a sysop, would be like shooting a gun with a &amp;quot;U&amp;quot; shaped barrel. MOO [[User:Rob Pommer| Cracker]]&amp;lt;sub&amp;gt;[[User_talk:Rob_Pommer|talk]]&amp;lt;/sub&amp;gt; 14:26, 15 April 2007 (EDT)&lt;br /&gt;
No offense, but your name is a racial slur. I don't think you have any room to complain about my name. [[User:MountainDew|MountainDew]] 16:03, 15 April 2007 (EDT)&lt;br /&gt;
:Ahem? Is it now too offensive to enjoy saltine crackers, or similary culinary treats? --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 16:05, 15 April 2007 (EDT)&lt;br /&gt;
Well, he's accusing my name of being a reference to moonshine, so that's just as logical. [[User:MountainDew|MountainDew]] 16:06, 15 April 2007 (EDT)&lt;br /&gt;
:Mountain Dew is right; this has been just one more of an army of provocateurs.  [[User:RobS|RobS]] 16:08, 15 April 2007 (EDT)&lt;br /&gt;
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:*Hacker, please refrain, as you know I will do something about it, starting with those whose name is the very epitome of vandalism, eh? I am so glad we could all reason together. Aren't you?  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 16:17, 15 April 2007 (EDT)&lt;br /&gt;
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Hacker, as I clearly stated, my objection to &amp;quot;Nearly Headless Nick&amp;quot; (and &amp;quot;The Ostrich&amp;quot;) is that they are anti-intellectual.  I notices how you omitted the fact that it is a character from a CHILDREN'S book.&lt;br /&gt;
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Wikipedia is an anti-intellectual movement.  The anti-intellectual names add to this fundamental defect.  Wikipedia is the internet version of the Cultural Revolution, causing a generation of students to throw out real encyclopedias and look for quick, easy and heavily biased answers by anti-intellectual editors.&lt;br /&gt;
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As TK points out, Hacker, your pen name is hardly commendable either for an online project.--[[User:Aschlafly|Aschlafly]] 16:19, 15 April 2007 (EDT)&amp;lt;br&amp;gt;&lt;br /&gt;
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:I find it irrelevant that it's a children's book. However, I apologize for the PAs.&lt;br /&gt;
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:Now, as to my username: please read the explanation I have placed on my userpage, in anticipation of such an issue. Then please proceed to read [[hacker]], Hacking for Christ[http://weblogs.mozillazine.org/gerv/][http://www.gerv.net/hacking/why-hacking-for-christ.html], the Wikipedia article on [http://en.wikipedia.org/wiki/Hacker hacker], [http://www.userfriendly.org/ User Friendly], the Jargon File entry on [http://www.catb.org/~esr/jargon/html/H/hacker.html hacker], [http://www.catb.org/~esr/faqs/hacker-howto.html How To Become A Hacker], etc. --[[User:Hacker|Hacker]]&amp;lt;sup&amp;gt;&amp;lt;code&amp;gt;([[User talk:Hacker|Write some code]])&amp;lt;/code&amp;gt;&amp;lt;/sup&amp;gt; 18:20, 15 April 2007 (EDT)&lt;br /&gt;
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TO:[[User:MountainDew|MountainDew]] point taken...as this is only my sig name I will amend the signature to me real name, thusly: [[User:Rob Pommer| Rob Pommer]]&amp;lt;sub&amp;gt;[[User_talk:Rob_Pommer|talk]]&amp;lt;/sub&amp;gt; 16:40, 15 April 2007 (EDT)&lt;br /&gt;
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::Hacker, my point was, it was a pot calling the kettle black kind of comment.  Yours.  Since you surely don't expect all users should be required to read your user page, do you? I repeat, why the bother in making such comments, when most of your work is superior?  Is everyone that bored?   --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 18:30, 15 April 2007 (EDT)&lt;br /&gt;
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== Move ==&lt;br /&gt;
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I'll be moving this to the Conservapedia: namespace, as it is not encyclopedic, and violates commandment 3. --&amp;lt;font color=&amp;quot;#0000CC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:Hojimachong|'''Hojimachong''']]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;00FFAA&amp;quot;&amp;gt;[[User_Talk:Hojimachong|talk]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 00:23, 17 April 2007 (EDT)&lt;br /&gt;
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*Really? --~ [[User:TK|&amp;lt;sup&amp;gt;Sysop-&amp;lt;/sup&amp;gt;TK]] &amp;lt;sub&amp;gt;[[User_talk:TK|/MyTalk]]&amp;lt;/sub&amp;gt; 09:16, 17 April 2007 (EDT)&lt;br /&gt;
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==#11==&lt;br /&gt;
I have issues with this one.  A user's talk page is a place for discussion and debate.  This rule/difference makes it very easy for a sysop to decide he doesn't like being told he's wrong and block any offending users instead of confronting the argument.  The user page is what should be controlled as that is their personal space. [[User:Jrssr5|Jrssr5]] 12:54, 3 May 2007 (EDT)&lt;br /&gt;
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: You can tell the Sysop once, and you can tell other Sysops.  You cannot pester or attempt to bully someone on his own talk page.  Conservatives respect a man's home as his castle.  Ditto for one's own talk page.--[[User:Aschlafly|Aschlafly]] 18:11, 3 May 2007 (EDT)&lt;br /&gt;
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::PF Fox, don't post any more to my User talk page. See #11 in Differences with Wikipedia. Thank you.--Aschlafly 16:43, 4 May 2007 (EDT)&lt;br /&gt;
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:::LOL! --[[User:PF Fox|PF Fox]] 19:21, 4 May 2007 (EDT)&lt;br /&gt;
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==#16 - &amp;quot;anti-intellectual&amp;quot;?==&lt;br /&gt;
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What makes names like &amp;quot;The Ostrich&amp;quot; anti-intellectual, exactly? I know it's sooper-dooper fun to sit around being preoccupied with stuff like this, because it provides Christians/conservatives with some &amp;quot;cause&amp;quot; to partake in that doesn't involve &amp;quot;inconveniences&amp;quot; like sending money to Africa or helping out at soup kitchens, but honestly---God is an omnipotent, omniscient, omnipresent being beyond all impeachment. Do you honestly think he cares whether rinky-dink little humans are squabbling about the biography of William Donald Schaefer? That's doubtful. I mean, seriously. The universe that he has created for us is a lot more interesting than bickering about axioms and abstract concepts like 'Conservative' and 'Liberal', right? I can't imagine anything more 'conservative' than conserving all the energy, time, manpower, and effort we've wasted on this endless debate. As for the &amp;quot;Liberals&amp;quot;? Let God sort them out on the other side of the curtain, eh?  {{unsigned|Refugee621}}&lt;br /&gt;
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: I couldn't follow your entire message, other than to observe that an ostrich hides his head in the sand.  That has anti-intellectual connotations.  Try applying for a graduate program by saying how much you'd like to be like an ostrich, and then let us know much that impresses the professors.--[[User:Aschlafly|Aschlafly]] 17:39, 14 May 2007 (EDT)&lt;br /&gt;
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::Should it be clearly expressed in the Commandments, Guidelines or Manual of Style? Or is there already a requirement? [[User:Leopeo|Leopeo]] 07:43, 15 May 2007 (EDT)&lt;br /&gt;
:: Um, usernames are just that- usernames. They aren't generally meant to have deep symbolism or referrences to cliches of what some animals represent. Claiming that Wikipedians' usernames are somehow anti-intellectual frankly makes Conservapedia look silly. [[User:JoshuaZ|JoshuaZ]] 10:56, 27 May 2007 (EDT)&lt;br /&gt;
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::: JoshuaZ, if you agree that comments can be anti-intellectual, then surely usernames can be anti-intellectual also.  Usernames can convey a message or POV, and if anti-intellectualism exists, then a username can convey that POV.  As Wikipedia so perfectly describes in one of its finest entries, &amp;quot;duh&amp;quot;! :-) --[[User:Aschlafly|Aschlafly]] 13:04, 27 May 2007 (EDT)&lt;br /&gt;
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:::: It might be possible for some extreme examples of usernames to be anti-intellectual (such as maybe [[User:BooksRfun2Burn]]) but the notion that having a username of a certain animal is anti-intellectual simply because there exists a certain cliche about that animal is laughable. [[User:JoshuaZ|JoshuaZ]] 16:19, 27 May 2007 (EDT)&lt;br /&gt;
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:::::Wikipedia editor &amp;quot;The Ostrich&amp;quot; has made a total of ten edits since the end of July 2004.[http://en.wikipedia.org/wiki/Special:Contributions/The_Ostrich] Not really an example of a typical Wikipedia editor these days. [[User:WhatIsG0ing0n]] and [[User:Wikinterpreter]] for example at Conservapedia have far more edits than that, with just as silly user names. There are three people with the surname &amp;quot;Ostric&amp;quot; in the White Pages in New South Wales - &amp;quot;The Ostrich&amp;quot; would meet the Conservapedia requirement for being derived from a person's name for these people. The silly names comparison should go. --[[User:Scott|Scott]] 08:59, 28 May 2007 (EDT)&lt;br /&gt;
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== Bad English ==&lt;br /&gt;
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Surely the title of the article should be '''Differences from Wikipedia'''.  [[User:Catherine|Catherine]] 08:22, 27 May 2007 (EDT)&lt;br /&gt;
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: Thanks for your contribution.  But I think differences &amp;quot;with&amp;quot; is correct when comparing characteristics or views of members in of the same group.  For example, &amp;quot;President Bush has had some differences with (not from) Vice President Cheney recently.&amp;quot;  &lt;br /&gt;
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: But I'm open-minded about this.  Can you explain your position more fully?  Welcome, and Lord bless you for your efforts here.--[[User:Aschlafly|Aschlafly]] 10:29, 27 May 2007 (EDT)&lt;br /&gt;
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:: I don't think &amp;quot;differences from&amp;quot; is correct either, but neither do I think &amp;quot;differences with&amp;quot; is any better.  I think I'd go for &amp;quot;differences to&amp;quot;, but I'm not certain that's correct either, plus there might be a difference between what's &amp;quot;correct&amp;quot; in Australian English vs. American English.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:33, 27 May 2007 (EDT)&lt;br /&gt;
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: &amp;quot;Differences with&amp;quot; retrieves 1.59 million Google links, suggesting that it is common usage, Philip.  But I'm open to improvements.--[[User:Aschlafly|Aschlafly]] 10:41, 27 May 2007 (EDT)&lt;br /&gt;
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::I probably have my Google settings differently (e.g. only English pages returned).  I get 1.25 million hits for &amp;quot;differences with&amp;quot;, 1.24 million hits for &amp;quot;differences from&amp;quot;, and 1.21 million hits for &amp;quot;differences to&amp;quot;.  At this level, this indicates that all are roughly equally used.  The next step would be to try and determine if they are being used in the same context.  For example, I think &amp;quot;differences with&amp;quot; might tend to be used for something that has changed, so you are talking about &amp;quot;difference with&amp;quot; the product compared to the older version, for example.  But I'm not sure on this.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:59, 27 May 2007 (EDT)&lt;br /&gt;
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::I don't think that counting the number of Google hits is a valid way of determining correct usage.  It just shows that there are a lot of ill-educated people publishing on the internet. However, I appreciate the distinction between ''differences with'' (as applied to arguments) and ''differences from'' (comparison).  ''Different to'' is always wrong (according to my old English grammar teacher).  In the context of the article I would have thought that the comparison term was the correct application.  [[User:Catherine|Catherine]] 13:13, 27 May 2007 (EDT)&lt;br /&gt;
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: Catherine, you may be right and I greatly appreciate the feedback.  However, I find it very awkward to say, &amp;quot;I have differences from Jim.&amp;quot;  It just sounds wrong to me.  It sounds much better to me to say, &amp;quot;I have differences with Jim.&amp;quot;  Ditto for Conservapedia and Wikipedia, each of which is really a collection of editors and a respective approach.  Godspeed.--[[User:Aschlafly|Aschlafly]] 14:00, 27 May 2007 (EDT)&lt;br /&gt;
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::Catherine may well be right about &amp;quot;to&amp;quot;, but thinking more about this, I wonder if &amp;quot;differences with Wikipedia&amp;quot; is really saying how ''Wikipedia'' is different from something else (earlier version of Wikipedia, normal encyclopedias, Conservapedia, or whatever), whereas what this article is trying to say is how ''Conservapedia'' is different from Wikipedia.&lt;br /&gt;
::Maybe the solution is to change the title to, for example, &amp;quot;Differences between Conservapadia and Wikipedia&amp;quot;.&lt;br /&gt;
::[[User:Philip J. Rayment|Philip J. Rayment]] 22:24, 27 May 2007 (EDT)&lt;br /&gt;
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:::That sounds better, or maybe &amp;quot;How Conservapedia differs from Wikipedia&amp;quot;.  [[User:Catherine|Catherine]] 05:43, 28 May 2007 (EDT)&lt;br /&gt;
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::::Differences between Conservapadia and Wikipedia sounds good, or Catherine's suggestion.  I have called this thread to Andy's attention as it's his baby.  --[[User:TK|&amp;lt;small&amp;gt;Sysop-&amp;lt;/small&amp;gt;TK]] &amp;lt;sub&amp;gt;[[User_talk:TK|/MyTalk]]&amp;lt;/sub&amp;gt; 05:54, 28 May 2007 (EDT)&lt;br /&gt;
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:::&amp;quot;Difference to&amp;quot; is everyday language form, &amp;quot;difference from&amp;quot; or &amp;quot;difference between&amp;quot; are commonly used good English. Talking about personal difference should have different preposition but this not that kind of case. (Let's google also &amp;quot;different xxx&amp;quot; - not only &amp;quot;difference xxx&amp;quot;) --[[User:Aulis Eskola|Aulis Eskola]] 11:30, 29 May 2007 (EDT)&lt;br /&gt;
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: Done.  Thanks much, Catherine!--[[User:Aschlafly|Aschlafly]] 11:41, 28 May 2007 (EDT)&lt;br /&gt;
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== #4? ==&lt;br /&gt;
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&amp;quot;4. We encourage conciseness here, like a true encyclopedia. Wikipedia implicitly encourages (through its use of stubs) long-winded, verbose entries, making it difficult to recognize the essential facts.&amp;quot;&lt;br /&gt;
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If this is, in fact, the case, then why is there an '&amp;lt;nowiki&amp;gt;{{expand}}&amp;lt;/nowiki&amp;gt;' keyword not only available, but used by editors here?  Does this not implicitly encourage long-winded, verbose entries?  To avoid slipping into hypocrisy, I would advise that Conservapedia either stops making such an allegation against Wikipedia or cease all used of this practice be it called &amp;lt;nowiki&amp;gt;{{stub}}&amp;lt;/nowiki&amp;gt; or &amp;quot;cleverly&amp;quot; disguised as &amp;lt;nowiki&amp;gt;{{expand}}&amp;lt;/nowiki&amp;gt;. --[[User:TokenModerate|TokenModerate]] 14:10, 28 June 2007 (EDT)&lt;br /&gt;
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== Journalistic sources? ==&lt;br /&gt;
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Difference #6 states:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;We do not allow opinions of journalists to be repeated here as though they are facts. Instead, we require authoritative support. Wikipedia presents as facts numerous assertions that are based merely on journalists' (biased) opinion.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not doubting the research done in [[Homosexual Public Indecency Tolerated in San Francisco]] and [[Hamilton Square Baptist Church riot]] (I believe there is a strong bias only showing one side of the story - but that is another matter and a battle I know is a losing one) but I am curious as to how an articles that are purely drawn from journalist accounts meshes with this difference.&lt;br /&gt;
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Personally, I believe that journalistic sources are good and necessary to have as they are often primary sources of information rather than an abstraction later.  This keeps Conservapedia a secondary source of information rather than a third or fourth level source.  But if difference #6 is to be maintained, then a critical look at those two articles and future articles that depend upon journalistic sources needs to be made. --[[User:Mtur|Mtur]] 13:44, 11 July 2007 (EDT)&lt;br /&gt;
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== &amp;quot;Anti-intellectual names&amp;quot;? ==&lt;br /&gt;
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What the heck? [[User:The Ostrich|The Ostrich]] 19:51, 11 July 2007 (EDT)&lt;br /&gt;
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*Indeed. Do you attend school or go to your place of employment and insist on being called &amp;quot;The Ostrich&amp;quot;?  No, because you would never be taken seriously.....--&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 20:09, 2 August 2007 (EDT)&lt;br /&gt;
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**Online, pseudonymity is key for many people. What can they do otherwise for a unique identifier? Are you suggesting that a substantial privacy risk should be taken? I don't mind using my name, people think I'm joking, but what should people seeking a unique, memorable, and private identity name themselves online? your two-letter combination can't serve the Internet's millions - we'd run out after 26&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;. [[User:INTregued|INTregued]] 00:06, 30 August 2007 (EDT)&lt;br /&gt;
:::: Would you give someone your resume if it was printed in unreadable non-standard font that also substituted letters from non-english alphabets for the the standard ones? How is that different, .....--&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MSşŷŝôρ-₮K&amp;lt;/font&amp;gt;? Oh, you think it's cute so IT IS different. [[User:Mandrew|Mandrew]] 07:58, 30 August 2007 (EDT)&lt;br /&gt;
::: Do you think no one takes R.USirius (our however it is spelled) seriously? [[User:Mandrew|Mandrew]] 08:01, 30 August 2007 (EDT)&lt;br /&gt;
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== Drive to improve this page - your help is desired ==&lt;br /&gt;
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I am reviewing this section both for edits, clarification, and for possible new entries to the list. Improvements, suggestions, or constructive criticism are welcome. [[User:DanH|DanH]] 15:37, 27 August 2007 (EDT)&lt;br /&gt;
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== numbers 1, 2, 3, 5, 8, 9, ==&lt;br /&gt;
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#Number 1 is either obviously wrong or critically misleading: the GDFL is specifically designed to allow users to retain ownership of their contributions while allowing free redistribution. You do not lose any rights whatsoever to what you contribute when you contribute under a GDFL license, since you still own the original version. Your only restriction is once another person edits an article - then, ''the article'' is no longer yours, but your original content still belongs to you. Further, it allows you to prevent mirrors from claiming that they are the creators of your content - you can file a DMCA takedown notice based on your copyright, whereas public domain content is, well, public domain.&lt;br /&gt;
#While I remain puzzled as to what is meant by &amp;quot;entries and discussions which are anti-intellectual in nature&amp;quot; (I see no &amp;quot;nerds, you suck&amp;quot; pages on Wikipedia, and the assertion itself seems unfounded (examples, please?)), Wikipedia has merely chosen to separate its lectures, guides, et cetera into separate projects (Wikiversity, Wikisource, Wikibooks) to concentrate on a core goal of creating an encyclopedia. Number 2 thus seems grossly misleading - it is not that Wikipedia is lacking, it is that Conservapedia's content is jumbled together (which may or may not be a good thing :) ).&lt;br /&gt;
#While Jimbo Wales did co-found Wikia, it is noted repeatedly as being otherwise unaffiliated with the Wikimedia Foundation. Further, what search engine is associated with Wikipedia?!? Number 3 seems almost ridiculously unhinged.&lt;br /&gt;
#&lt;br /&gt;
#Gossip isn't exactly allowed on Wikipedia either. I hear they have a really strict [http://en.wikipedia.org/wiki/Wikipedia:Biography_of_living_persons policy about unreferenced material on living people]. Perhaps number 5 could use a fact-checking tune-up?&lt;br /&gt;
#&lt;br /&gt;
#&lt;br /&gt;
#Neutral to the facts? Conservapedia freely admits being highly pro-Christian, pro-Conservative, and pro-US. The last time I heard that called neutral... there wasn't a last time. Further, what's wrong with using the word &amp;quot;militant&amp;quot;? They mean virtually the same thing, and &amp;quot;militant&amp;quot; isn't politically charged, as &amp;quot;terrorist&amp;quot; is. Number 8 seems to be missing the point: what's wrong with trying to be neutral? Besides, organizations widely recognized as being terrorist in nature are usually labelled as such regardless.&lt;br /&gt;
#It's a wiki: anyone can change anything. If your content is supported by consensus, backed up by references, and bolstered by not presenting a lopsided view of the situation in question, it's unlikely that any user, even a sysop, could get away with censoring content. just as I assume is the case on Conservapedia. Got a case in point? I'd like to hear about it. Number 9. Turn me on, dead man.&lt;br /&gt;
#Excluding original research makes any reference more reliable. While Conservapedia may think that this &amp;quot;promotes a more intellectual atmosphere&amp;quot;, any trained scientist will know that a single experiment, original research, is in and of itself unreliable. Until results are confirmed by multiple parties, which is unlikely to happen, the information obtained should not be trusted. Number 10 marks double digits of shame.&lt;br /&gt;
#Do you have a case in point? I recall seeing [http://en.wikipedia.org/wiki/Wikipedia:Talk_page_guidelines Wikipedia's talk page guidelines], and it seems to me that users have a pretty wide latitude on their own user pages, as long as they aren't disrupting everyone else (in which case, as a misbehaving child might, it is obvious for them to lose some privileges).&lt;br /&gt;
#&lt;br /&gt;
#Perhaps Wikipedia has exacting rules, but it has been my experience that users are blocked because they make an edit which annoys a sysop on Conservapedia, for example [[User:NeutralParty]] who was blocked for asking about a series of indefinite IP range blocks. Wikipedia's rules would seem preferable to the apparant mob here. I was once blocked for an inappropriate username, with the summary &amp;quot;choose a different username&amp;quot; while having my IP blocked from creating accounts. If I am blocked for posting this, you merely prove my point - Conservapedia needs better blocking rules. Oh well.&lt;br /&gt;
#But you have no system for recognizing which people are experts, so your policy is just as bad - you simply treat all new users as... new users - which doesn't seem to be any different from Wikipedia. Unless, again, you can think of a case in point?&lt;br /&gt;
#Case in point? Someone being blocked for blog posts obviously was causing a real problem to be blocked. Your statement lacks both context and clarity for the instance.&lt;br /&gt;
#And what is your alternative to pseudonymity? Users who have inappropriate usernames are immediately and indefinitely blocked with invitation to choose a better name immediately. Further, I fail to see how usernames are inherently &amp;quot;anti-intellectual&amp;quot; - it's the contributions that matter, not the name.&lt;br /&gt;
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::I have a bit of a problem with these &amp;quot;differences&amp;quot;, and I have outlined my problems with them above. I don't mean to be an annoyance, but were someone to point out the holes in these differences, it might look like you were arbitrarily smearing Wikipedia. Which you aren't, right? I'd like to see some improvement here. [[User:INTregued|INTregued]] 23:53, 29 August 2007 (EDT)&lt;br /&gt;
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::: I read as far as your implication that Wikipedia does not have gossip.  Surely you're joking.  Wikipedia is the National Enquirer of the internet.  Or perhaps you don't think the National Enquirer has gossip either????--[[User:Aschlafly|Aschlafly]] 00:32, 30 August 2007 (EDT)&lt;br /&gt;
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::::I'm not joking. My problem is that I don't see the evidence to support that claim which you make. While anonymous users add stuff all the time, the metaphorical chaff is quickly separated from the similarly metaphorical wheat, with most unproductive or nonsensical edits being reverted. Further, while Wikipedia may contain some gossip (I certainly imagine that it is quite difficult to police nearly 2m pages simultaneously with only volunteers), it isn't exactly ''allowed'', as the statement implied. Either point me to something on Wikipedia saying that gossip is allowed, or if there is gossip, point it out and some loyal Wikipedian will notice and remove the offending text within a few hours. Simply saying &amp;quot;Wikipedia is the National Enquirer of the internet&amp;quot; is a meaningless smear if one cannot provide a valid justification for the comparison. It's not so much what is right - it is the respectability of being able to back up an otherwise questionable claim. I assume Conservapedia wishes to be respectable. [[User:INTregued|INTregued]] 08:02, 30 August 2007 (EDT)&lt;br /&gt;
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:::::Please remove #3 immediately, it is just plain ridiculous. Who ever wrote that was probably reading news articles with headlines such as &amp;quot;Wikipedia to launch search engine&amp;quot;, many of those news articles were so inaccurate that they were not even revised, but taken off the web. I understand that you are referring to Wikia Search when you say search engine, but as one of three Wikia Search sysops I know that the biggest myth about it is that it is in some way connected with Wikipedia. We are constantly fighting this myth. Please make your site more credible by removing this factual inaccuracy off of it. Thanks! [[User:Mschel|Mschel]] 10:07, 30 August 2007 (EDT)&lt;br /&gt;
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::::: INTregued, your comments are an example of how a [[liberal]] can make an absurd argument with a straight face.  Countless articles on Wikipedia are filled with gossip and it's obvious that the gossip attracts visitors, just as the National Enquirer does.  This is not vandalism.  Do you think the National Enquirer is vandalized before publication???  To take just one example, check out Bertrand Russell's entry on Wikipedia.  I'll let you find the gossip.  There are thousands of examples like that, and it is not vandalism.  Conservapedia has a rule against gossip.  Wikipedia does not.  More examples are at [[Bias in Wikipedia]].--[[User:Aschlafly|Aschlafly]] 10:30, 30 August 2007 (EDT)&lt;br /&gt;
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::::: Mschel, learn how to spell &amp;quot;ridiculous&amp;quot; for starters.  Then figure out how Wikipedia leaders were able to raise millions for their search engine project.  It was due to the actual and expected preferences in directing Wikipedia traffic to the search engine.  It's remarkable how many Wikipedia volunteers are fooled by this.  Perhaps you're one of them.  How about volunteering to work for Microsoft next?--[[User:Aschlafly|Aschlafly]] 10:30, 30 August 2007 (EDT)&lt;br /&gt;
::::::You are still making the same mistake as these guys from the press who have no idea what they are talking about. As one of the three admins on Wikia Search, if something like that was going on I think I would know about it. As for working for Microsoft, I object, I do not have one single piece of Microsoft software on my computer, and I have been using Linux for years. :D [[User:Mschel|Mschel]] 10:42, 30 August 2007 (EDT)&lt;br /&gt;
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::::::: I'm glad you fixed your spelling of &amp;quot;ridiculous&amp;quot;.  Now perhaps you can tell us how many millions the for-profit Wikia search engine has raised from investors, which Wikipedia admins control and benefit from that for-profit endeavor, and how Wikipedia is and will be being manipulated to give it an advantage.  You tell us the details if you know so much.  Thanks.--[[User:Aschlafly|Aschlafly]] 11:10, 30 August 2007 (EDT)&lt;br /&gt;
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::::::::O my! Someone has been reading too much CNN. [[User:Mschel|Mschel]] 11:18, 30 August 2007 (EDT)&lt;br /&gt;
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:Aschafly, Wikipedia ''does'' have rules against gossip. Perhaps one of the sentences from one of the core policies (Verifiability) will make this clear: &amp;quot;Editors should provide a reliable source for quotations and for any material that is challenged or is likely to be challenged, or it may be removed.&amp;quot; Further, you attempt to discount my argument as absurd by calling me a liberal. This would only be an effective retort were I a liberal. I'm afraid that I only skimmed through the article on Bertrand Russell, but I don't see the gossip right away. Could you point me to a specific section or sections? Or has any gossip been appropriately removed? Further, I'm afraid it is not obvious that Wikipedia's &amp;quot;gossip&amp;quot; is the primary attraction to visitors. Also, would you mind reading some of the other complaints? Specifically, number 1 is, IMHO, the worst problem of the lot.&lt;br /&gt;
:And regarding Wikipedia admins, they aren't paid. The only connections that Wikia has to Wikipedia are Jimbo Wales and the occasional donation from Wikia, which help keep Wikipedia running - if Wikipedia itself were for-profit, it might have better servers rather than the lag-prone arrays currently responding to the flood of traffic. Further, I'm pretty sure that the great majority of Wikipedia end-users are not even aware of the Wikia Search page, or of any but the most popular Wikia-based sites. Even further than that, I mean no offense, but your last comment sounds somewhat like something from your Enquirer. [[User:INTregued|INTregued]] 12:28, 30 August 2007 (EDT)&lt;br /&gt;
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: INTregued, you're clueless.  Look up gossip in the dictionary and read a copy of the National Enquirer so that you can learn what &amp;quot;gossip&amp;quot; is.  Then reread Bertrand Russell's entry on Wikipedia and see the gossip.  Read [[Bias in Wikipedia]] for other examples.  Wikipedia is filled with gossip, perhaps even more than the National Enquirer is.  I'm not going to spend my afternoon teaching you what everyone else knows: the meaning of the term &amp;quot;gossip&amp;quot;.  I'm not going to respond to you further about this until you admit the obvious, and admit that Wikipedia does not prohibit or even discourage gossip.  It welcomes it.&lt;br /&gt;
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: Your second point also misses the obvious, and I'm not going to dwell on that with you either.  Wikipedia generates traffic on the backs of volunteers, and a privileged few have raised millions in a for-profit venture to exploit that traffic.  In the terminology of another silly Wikipedia entry, duh.--[[User:Aschlafly|Aschlafly]] 12:59, 30 August 2007 (EDT)&lt;br /&gt;
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:: In the various talk pages about atheism there is a question about who the burden of proof is upon for making a claim.  In this case, I believe the burden is upon you.  You have stated that there is gossip in the Bertrand Russell page on Wikipedia and yet you leave the evidence as left up to the reader who doesn't necessarily agree with you?  Could you please point to specific items to show to others where that gossip is to prove your point?  Making vague claims and then leaving it up to the other side to prove or disprove your claims will not win any points in a debate team.  --[[User:Rutm|Rutm]] 13:39, 30 August 2007 (EDT)&lt;br /&gt;
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Is the point of this site to be a better alternative to Wikipedia, or to bash it? When I joined I I was under the former impression, I am now leaning towards the latter. For example, if you go to the article about Wikipedia, you don't learn that it is a wiki, all you see is that it's an online encyclopedia, and section after section of mud-slinging. Would someone please explain this to me? [[User:Mschel|Mschel]] 13:17, 30 August 2007 (EDT)&lt;br /&gt;
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*Mschel, you are yet another common troll.  You cannot even post here with openly and with integrity without using proxies to disguise yourself.  More Liberal [[deceit]].  Bye. --&amp;lt;font color=&amp;quot;#0002AC&amp;quot; face=&amp;quot;Comic Sans MS&amp;quot;&amp;gt;[[User:TK|şŷŝôρ-₮K]]&amp;lt;/font&amp;gt;&amp;lt;sup&amp;gt;&amp;lt;font color=&amp;quot;OOFFAA&amp;quot;&amp;gt;[[User_Talk:TK|Ṣρёаќǃ]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 13:59, 30 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Aschlafly, Rutm's comment was what I planned to say - have you any good argument besides &amp;quot;it's obvious&amp;quot; that Wikipedia contains and, more ridiculously, encourages gossip? I don't plan on continually pushing against an ''ad hoc'' &amp;quot;it's obvious&amp;quot; argument, or vague references to long articles which might contain only a small percentage of &amp;quot;gossip&amp;quot; left over because the article is not policed strongly enough. Further, Wikimedia routinely publishes third-party audits publicly [http://upload.wikimedia.org/wikipedia/foundation/2/28/Wikimedia_2006_fs.pdf], which doesn't quite seem in line with the dark for-profit agenda you allege they follow. I'm not counting on you responding, and less on acting (fixing the mistakes quoted), but you might do well if you can recognize that smears without context, references, and/or proof merely damage your credibility. How is this &amp;quot;The Trustworthy Encyclopedia&amp;quot; if it cannot write about ideas, for example, Wikipedia's use of the GDFL, without misdirection? I'd like to see this fixed. [[User:INTregued|INTregued]] 23:08, 30 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Monitor blogs ==&lt;br /&gt;
&lt;br /&gt;
I know that, I wrote a blog about 3 days after they banned me about getting people together to get Wikipedia Shut Down and within 2 hours it was cross posted on Wikipedia and now every one on Wikipedia except a few editors have a negative view on me.--&amp;amp;nbsp;&amp;lt;b style=&amp;quot;background:#9DF;border:2px solid navy;font-family:book antiqua&amp;quot;&amp;gt;&amp;amp;nbsp;&amp;lt;font color=&amp;quot;#000088&amp;quot;&amp;gt;†&amp;lt;/font&amp;gt; [[User:FellowChristian16|&amp;lt;font color=&amp;quot;#000088&amp;quot;&amp;gt;Fellow&amp;lt;/font&amp;gt;]][[User talk:FellowChristian16|&amp;lt;font color=&amp;quot;#0000AA&amp;quot;&amp;gt;Christian&amp;lt;/font&amp;gt;]][[Special:Contributions/FellowChristian16|16]]&amp;amp;nbsp;&amp;lt;/b&amp;gt; 19:01, 19 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:How would you react if a group of people were getting together to shut Conservapedia down? [[User:Daphnea|Daphnea]] 13:22, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I don't know about FC16, but I wouldn't give a rat's behind for two reasons: (1) it wouldn't be the least bit surprising and (2) it wouldn't have a chance of succeeding.  Wikipedia and many of its users are hyper-sensitive to criticism and certain editors make sure any off-WP criticism is quickly and permanently attached to the editors who criticize.  This is done to try to smear and discredit said editors.  I do not see that happening here (mainly because the critics discredit themselves with their edits).  CP does not monitor off-site comments that I've seen. [[User:Jinxmchue|Jinxmchue]] 13:42, 23 June 2008 (EDT)&lt;br /&gt;
:::It wasn't criticism, it was an outright attack. Futhermore, Ration&amp;lt;--Geh.--&amp;gt;alwiki. [[User:EBrown|EBrown]] 21:20, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Wikipedia million dollar investments==&lt;br /&gt;
What's the source of the idea that Wikipedia attracts million dollar investments? [[User:Daphnea|Daphnea]] 13:20, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Original research==&lt;br /&gt;
Does Conservapedia really allow original research? That's very dangerous. Suppose I was to write (taking an untrue and entirely made up example) &amp;quot;I met Ann Coulter in a restaurant, she was blind drunk and told me she was addicted to cocaine but had managed to keep it from the media&amp;quot;. Am I allowed to add that to the article about her? It's based on personal experience, so by the rules of Conservapedia is should be allowed. Is it? [[User:Daphnea|Daphnea]] 16:22, 23 June 2008 (EDT)&lt;br /&gt;
:Well technically a no originally research rule excludes your own videotapes.  So you could interview Ann Coulter, videotape it yourself, and then there is proof and it is also original research. [[User:RobertBobkins|RobertBobkins]] 16:25, 23 June 2008 (EDT)&lt;br /&gt;
:Let me be less controversial. There is a persistent editor on Wikipedia who has been asserting that the true name of [[Canada]] is ''Dominion of Canada''. He claims to have discovered this by examining the founding document of the country. Is he allowed to write about his discoveries on Conservapedia? [[User:Daphnea|Daphnea]] 16:38, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Opinion==&lt;br /&gt;
&amp;quot;Wikipedia presents as facts numerous assertions that are based merely on journalists' (biased) opinion&amp;quot;. Any actual examples of this? [[User:Daphnea|Daphnea]] 16:24, 23 June 2008 (EDT)&lt;br /&gt;
:Several, many of which are listed on the [[Bias in Wikipedia]] page.  One recent example which I exposed after it had been presented as fact for 3 years on WP was a phony quote attributed to Phillip Johnson.  The quote was actually one person's biased paraphrase (i.e. his opinion) of what Johnson said. [[User:Jinxmchue|Jinxmchue]] 18:14, 23 June 2008 (EDT)&lt;br /&gt;
:One case in an entire encyclopedia? I bet there are more errors in Conservapedia. [[User:Daphnea|Daphnea]] 21:11, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==American==&lt;br /&gt;
I was just talking to another editor who says that Conservapedia is explicitly written from an American point of view (meaning United States). Is that the case? If so then I think it would be good to say so on this page. [[User:Daphnea|Daphnea]] 16:45, 23 June 2008 (EDT)&lt;br /&gt;
:It is in some cases. Many of the political articles about liberalism, conservatism and libertarianism are often overly American-focused, but I wouldn't say there's a large American POV present in Wikipedia as a whole mainly because the British, Canadian, Australian, etc. editors try to fix it. If only they were able to apply such fair-mindedness to the rest of their site... --[[User:Ampersand|Ampersand]] 18:21, 23 June 2008 (EDT)&lt;br /&gt;
:It might be good to point out the silliness and confusion that can be and is caused by WP trying to be world-minded. [[User:Jinxmchue|Jinxmchue]] 18:44, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Deviant_behavior&amp;diff=480935</id>
		<title>Deviant behavior</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Deviant_behavior&amp;diff=480935"/>
				<updated>2008-06-24T01:07:24Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Template:Sociology}}&lt;br /&gt;
&lt;br /&gt;
{{move|Deviant behavior}}&lt;br /&gt;
&lt;br /&gt;
'''Deviant behavior''' is the branch of sociology that concerns itself with behavior that does not conform to social norms and values. It is often associated with the study of [[criminology]] as a subdivision of sociology.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!--&lt;br /&gt;
Much of this document is produced from &amp;lt;ref&amp;gt;Gomme, I.M. (2002). The shadow line: deviance and crime in Canada (3rd ed.). Toronto:Nelson.&amp;lt;/ref&amp;gt;&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==What is Deviance?==&lt;br /&gt;
Simply defined, deviance is behavior that does not conform to social norms and values, and in doing so elicits a negative response. Deviance encompasses both crime and ''otherness''. Otherness is non-conformance with both formal and informal norms and values, whereas crime is specifically an infraction against norms and values that have been codified into law. The former type of deviance is based on the interpretation of the observer, unlike the latter which is based on established criteria. &amp;lt;ref&amp;gt;Gomme 2002:3&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Classification===&lt;br /&gt;
There are a couple ways to classify deviant behavior; it can be formal or  informal, and voluntary or involuntary. Depending on the situation and the norm or value being violated, different levels of deviance are achieved. For instance, an involuntary violation of an informal norm is far less offensive than a voluntary violation of a formal norm (i.e. Law).&lt;br /&gt;
The distinction between formal and informal deviance rests in the definition society gives to the action, and the manner in which they do so. Formal norms and values would be laws, regulations, rules and codes of conduct, for example. Reactions to transgressions against formal norms and values are external to individuals in the form of punitive action, such as fines or imprisonment. Examples of informal norms and values includes customs and traditions. Reactions to informal deviance are typically internal to the individual. Consider walking into a building on a windy day, and the person ahead allows the door to slam shut on the follower. The follower would have an internal reaction. In addition, closeted homosexuals who have trouble defining or accepting themselves often have feelings of guilt or confusion. &lt;br /&gt;
Not all deviance is a voluntary action. Physical and mental disabilities can be examined as deviant behavior, as they do not conform to the normal definition of a person. Often there are informal reactions to physical disability or mental disability, however from time to time there are formal sanctions imposed upon those who are disabled&amp;lt;ref&amp;gt;Leviticus 21&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Approaches==&lt;br /&gt;
As with all subcategories of sociology, deviance is studied from a variety of approaches based on the key theoretical models of sociology. Although, other models may be developed specifically for the subject being studied. This is the case of the '''Chicago School''' approach.  The popular approaches are as follows:&lt;br /&gt;
&lt;br /&gt;
* Chicago School&lt;br /&gt;
* [[Functionalism (sociology) | Functionalism]]&lt;br /&gt;
* Social Control&lt;br /&gt;
* Symbolic Interactionism&lt;br /&gt;
* [[Conflict Theory]]&lt;br /&gt;
* Others (Feminist, Left Realism, Power-Control, etc.)&lt;br /&gt;
&lt;br /&gt;
===Subjective vs. Objective===&lt;br /&gt;
There are competing perspectives on the subject of crime and deviance, including the nature of deviance as either subjective or objective. These perspectives are formalized in the various above approaches. The objective approach to deviance assumes that certain behaviors are naturally deviant, in that they go against widespread consensus in society. The affected norms are viewed as absolute. An example of a behavior classified as objective positivists view as deviant would be rape, murder, and and theft. Other behaviors are not the object of widespread consensus, including marijuana use, and homosexuality. Subjective humanists view these behaviors as the objects of socially constructed norms and values, and are therefore constantly affected by some degree of flux.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
===Professional Organizations===&lt;br /&gt;
* [http://www.asanet.org/ American Sociological Association]&lt;br /&gt;
* [http://www.csaa.ca Canadian Sociology and Anthropology Association]&lt;br /&gt;
* [http://www.isa-sociology.org International Sociological Association]&lt;br /&gt;
&lt;br /&gt;
===Resources===&lt;br /&gt;
* [http://www.gutenberg.org/wiki/Main_Page Project Gutenburg]&lt;br /&gt;
* [http://muse.jhu.edu/ Project Muse]&lt;br /&gt;
* [http://www.jstor.org Journal Storage]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- &lt;br /&gt;
NOTES:&lt;br /&gt;
&lt;br /&gt;
Please continue the use of APA style referencing for consistency throughout this document.&lt;br /&gt;
&lt;br /&gt;
Author. A.A. (Date).Title of book. Place of publication: Publisher&lt;br /&gt;
&lt;br /&gt;
Author, A.A. (Date). Title of essay/article/chapter. In E. Editor (Ed.), Title of book (pp. xx-xx). Place of publication: Publisher. &lt;br /&gt;
&lt;br /&gt;
Sources/Bias: This document has been compiled through the use of scholarly resources, i.e. published books and texts. It has been written with a neutral bias, including the use of gender neutrality. This is due to the nature of sociology as a science (and a liberal art). The intent is to report only facts, and cite examples from published sources, preferably peer reviewed resources. Please avoid personal opinions, and personal web pages (except personal web pages belonging to recognized authorities, located on university/college servers).&lt;br /&gt;
&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Sociology]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Rugby_union&amp;diff=480933</id>
		<title>Rugby union</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Rugby_union&amp;diff=480933"/>
				<updated>2008-06-24T01:06:04Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Rugby union''' is a sport played throughout the world, but is especially popular in [[New Zealand]], the Pacific Islands, [[Australia]], [[South Africa]], [[Great Brittian]], [[Ireland]] and [[France]]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Rules ==&lt;br /&gt;
&lt;br /&gt;
For the rules of rugby, see [[Rugby_%28Sport%29|rugby (sport)]]&lt;br /&gt;
&lt;br /&gt;
== Competition ==&lt;br /&gt;
&lt;br /&gt;
=== International ===&lt;br /&gt;
&lt;br /&gt;
Every 4 years, the IRB holds a World Cup, in which all the best countries throughout the world&lt;br /&gt;
participate in. The winners of this competition is crowned world champions for the next four years. Here is a list of previous World Cup winners:&lt;br /&gt;
&lt;br /&gt;
*1987: New Zealand&lt;br /&gt;
*1991: Australia&lt;br /&gt;
*1995: South Africa&lt;br /&gt;
*1999: Australia (2)&lt;br /&gt;
*2003: England&lt;br /&gt;
*2007: South Africa (2)&lt;br /&gt;
&lt;br /&gt;
Although the New Zealand All Blacks has ony won the World Cup once, they have by far the best overall test record, winning 318 of their 429 test matches to date (74%) and are widely regarded by many as the best team in the world. South Africa is second with a winning percentage of 63%. The All Blacks has also spent the most time at the top of the IRB world rankings, since it was introduced in 2003.[http://www.stats.allblacks.com]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Two international provincial competitions are held annually, the ''Super 14'' in the Southern Hemisphere and the ''Heiniken Cup'' in Europe. The ''Super 14'' is contested between teams from Australia, New Zealand and South Africa, and the European Competition between teams from Ireland, Brittian and France.&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480927</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480927"/>
				<updated>2008-06-24T01:02:08Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
&lt;br /&gt;
Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
&lt;br /&gt;
Cut from end of article:&lt;br /&gt;
&lt;br /&gt;
:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
&lt;br /&gt;
This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
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::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
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If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
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::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
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It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
&lt;br /&gt;
Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
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* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
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In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
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== Addition to warnings about the game? ==&lt;br /&gt;
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While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
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A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
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While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
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--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
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:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
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::::If the encyclopedia in question plainly makes its purpose known, and that purpose is to be an educational resource for those of a conservative (and particularly conservative Christian) philosophy, then I think it's entirely appropriate to include such warnings.  It's really no different from having, say, a website that reviews movies from a Christian perspective.  While warnings to parents concerning anti-Christian themes might not be appropriate in a movie review in, say, the New York Times, it's entirely appropriate for such warnings to appear on such a website.&lt;br /&gt;
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::::Furthermore, I will suggest that there's, again, a difference between roleplaying games and sports.  While someone who participates in sports might be incidentally an atheist or even a Satanist, it's unlikely to come up in the context of that activity.  I know I didn't have a lot of religious discussions while playing football.  On the other hand, as the link I provided shows, it's entirely possible to use D&amp;amp;D as a vehicle for expressing Satanism or other questionable philosophies. --[[User:Benp|Benp]] 20:27, 23 June 2008 (EDT)&lt;br /&gt;
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:::::When did scaremongering become educational? Futhermore, have you ever played D&amp;amp;D? In most cases, it's played in a group of friends who knew eachother previously.&lt;br /&gt;
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:::::Do locker rooms not exist where you live?&lt;br /&gt;
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:::::It's also entirely possible to use D&amp;amp;D as a vehicle for expressing Christianity. Since I know you're going to ask how and/or call me a heretic, I'll explain how: Send the players on a quest to defeat the legions of Satan (Represented by either actual demons or Atheists, your choice.) through prayer (In the form of weaponry, probably, because what measure is a non-human?) and good will. I'm sure you can come up with a less cynical version of that. [[User:EBrown|EBrown]] 21:02, 23 June 2008 (EDT)&lt;br /&gt;
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==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
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:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=NOVA_(PBS)&amp;diff=480901</id>
		<title>NOVA (PBS)</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=NOVA_(PBS)&amp;diff=480901"/>
				<updated>2008-06-24T00:26:28Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
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&lt;div&gt;'''NOVA''' is a scientific television show on [[PBS]]. Although educational, it often displays undue favor toward [[evolution]] in detriment to [[creation science]].&lt;br /&gt;
[[Category:Television Shows]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480896</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480896"/>
				<updated>2008-06-24T00:22:08Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
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&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
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Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
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::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
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::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
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:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
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Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
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This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
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:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
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:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
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:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
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Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
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::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
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==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
&lt;br /&gt;
And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
&lt;br /&gt;
I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
&lt;br /&gt;
::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
&lt;br /&gt;
If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
&lt;br /&gt;
It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
&lt;br /&gt;
Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
&lt;br /&gt;
::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
&lt;br /&gt;
* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
&lt;br /&gt;
In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
&lt;br /&gt;
::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
&lt;br /&gt;
:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
&lt;br /&gt;
Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
&lt;br /&gt;
Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
&lt;br /&gt;
Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
&lt;br /&gt;
Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
&lt;br /&gt;
:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
&lt;br /&gt;
:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
&lt;br /&gt;
:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
&lt;br /&gt;
:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
&lt;br /&gt;
In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Addition to warnings about the game? ==&lt;br /&gt;
&lt;br /&gt;
While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
&lt;br /&gt;
A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
&lt;br /&gt;
While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
&lt;br /&gt;
--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Flawed logic, EBrown.  Reading books and watching television can be done in isolation; roleplaying games are, by their nature, a group activity.  As with any group activity, parents should be aware of the nature of the group.  --[[User:Benp|Benp]] 20:18, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I'll grant you that, I guess. How about this, then: How about we warn parents about the dangers of encountering atheists or other non-Christians, or worse, steroid users in sports? No matter how you look at it, using an '''encyclopedia''' to warn parents that their children might talk to an atheist doesn't seem appropriate. [[User:EBrown|EBrown]] 20:22, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Daphnea, exactly what sort of warnings do you think should be in the Columbine article?  &amp;quot;Parents should be aware that going on a shooting rampage can have negative consequences?&amp;quot;  I'm not quite sure I see the parallel you're trying to draw here.  --[[User:Benp|Benp]] 20:20, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Neo-Darwinism&amp;diff=480887</id>
		<title>Neo-Darwinism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Neo-Darwinism&amp;diff=480887"/>
				<updated>2008-06-24T00:17:46Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Neo-Darwinism''' is a &amp;quot;materialistic [[theory of origins]]&amp;quot;&amp;lt;ref&amp;gt;[http://www.discovery.org/scripts/viewDB/filesDB-download.php?id=349]&amp;lt;/ref&amp;gt;&lt;br /&gt;
which states that &amp;quot;[[evolution]] is driven by random genetic [[mutation]]s followed by the weeding out of unfavorable variations by [[natural selection]].&amp;quot; [http://www.theosophy-nw.org/theosnw/science/prat-bra.htm]&lt;br /&gt;
&lt;br /&gt;
{{quotebox|The term evolution can have different meanings, such as “change over&lt;br /&gt;
time” or even “progress.” However, in modern [[biology]], evolution centers&lt;br /&gt;
on two ideas. The first is that all the organisms we see are descended from&lt;br /&gt;
a [[single common ancestor]] somewhere in the distant past. The second&lt;br /&gt;
foundational idea is that an [[unguided]] process of [[natural selection]] (“[[survival&lt;br /&gt;
of the fittest]]”) has the power to produce fundamentally new forms of life&lt;br /&gt;
through [[random mutation]]s. This view of evolution is known as “Neo-&lt;br /&gt;
Darwinism.” [http://www.getexpelled.com/_downloads/expelled_leadersguide.pdf]}}&lt;br /&gt;
&lt;br /&gt;
{{quotebox|Despite the fact that most Americans believe that God created life, the only “origin of life” theory taught in the majority of American schools is Neo-Darwinism, which at its core holds that a random [[undirected]] process has led from non-life to all of the marvellous complexity we see in the living world. [ibid] }}&lt;br /&gt;
&lt;br /&gt;
As an explanation for design in [[biology]], [[Darwinism]] is perfectly secure when it is regarded as a deduction from [[materialism]], but remarkably insecure when it is subjected to empirical testing. [http://www.newcriterion.com/archive/14/oct95/dennett.htm]&lt;br /&gt;
&lt;br /&gt;
{{quotebox|“By coupling [[undirected]], purposeless variation to the blind, uncaring process of natural selection, Darwin made theological or spiritual explanations of the life processes superfluous.” From Evolutionary Biology, a widely used college textbook.}}&lt;br /&gt;
See also:&lt;br /&gt;
*[[undirected evolution]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Evolution]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480885</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480885"/>
				<updated>2008-06-24T00:16:49Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Is the game really about &amp;quot;free will?&amp;quot; */&lt;/p&gt;
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&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
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Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
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::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
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::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
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Cut from end of article:&lt;br /&gt;
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:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
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Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
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This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
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:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
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:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
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:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
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Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
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==Bilbo the burglar==&lt;br /&gt;
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I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
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He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
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::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
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::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
&lt;br /&gt;
::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
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::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
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::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
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Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
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Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
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And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
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::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
&lt;br /&gt;
If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
&lt;br /&gt;
It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
&lt;br /&gt;
Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
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::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
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I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
&lt;br /&gt;
* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
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In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
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::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
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:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
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::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
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:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
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::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
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:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
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In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
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:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
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If memory serves, LT, aren't most of those things controlled by the setting used, not the system itself? There's nothing in the rules preventing you from having no moral ambiguity or forcing you to have non-stereotypical characters. [[User:EBrown|EBrown]] 20:16, 23 June 2008 (EDT)&lt;br /&gt;
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== Addition to warnings about the game? ==&lt;br /&gt;
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While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
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A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
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While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
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--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
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:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
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==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480884</id>
		<title>Talk:Dungeons and Dragons</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Dungeons_and_Dragons&amp;diff=480884"/>
				<updated>2008-06-24T00:13:23Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Addition to warnings about the game? */&lt;/p&gt;
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&lt;div&gt;==Disappointing So-Called Conservative Views==&lt;br /&gt;
I have noticed that there is considerable push back from the community when it comes to labeling occultism as occultism.  This site is supposed to express conservative points of view, yet any suggestion that dungeons and dragons, [[Harry Potter]], [[Lord of the Rings]], [[H. P. Lovecraft]] and even the [[Satanism]] are adopting a shockingly neutral point of view (which I thought was a Wikipedia trait).  I'm half tempted to get my pastor involved in this site, since I know he'd be more willing to challenge the...and forgive me, but...the rampant fanboyism that pervades these articles despite the negative feelings I can sense it engenders.  The casual use of occult themes in games and literature should be no less offensive to the Christian community than the casual use of homosexual themes in similar contexts.  &lt;br /&gt;
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Dungeons and dragons and Lord of the Rings are to Bible what Brokeback Mountain is to the Bible, the fictional depiction of abominable practices.  Make no mistake that both homosexuality and occultism are &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination]&amp;quot; in the eyes of the Lord.  While these games, books and films are certainly are protected speech in this country and I would not censor them (neither dungeons and dragons nor Brokeback Mountain), that they are protected doesn't mean we should save them from all criticism or that they do not lead the faithful astray, small step by small step. &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:24 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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:They are the fictional depiction of the occult. The key word there being &amp;quot;fictional&amp;quot;. I find it shocking that some people actually take things like Harry Potter, D&amp;amp;D, Lord Of The Rings and others as serious threats to religion. It is nothing but fiction, that's all it is, it's not trying to trick people into worshipping Satan or performing witchcraft. They exist purely for the sake of entertainment. I'd be against any sort of move by the people of this site to start censoring and condemning these things. Also, having read those articles, I haven't found much fanboyism at all, just facts.[[User:NSmyth|NSmyth]] 06:40, March 13 2007 (EDT)&lt;br /&gt;
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::It was fictional homosexual cowboys in Brokeback Mountain and I suspect the film didn't suggest that anyone in the audience turn gay.  I'd therefore have to guess that, in your opinion, conservatives who criticized that movie's homosexual themes were all way off base, because it was harmless entertainment?  Hey, the Last Temptation of Christ was a fictional representation of Jesus, so was the blasphemy in that movie also beyond reproach?  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:50 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::: Brokeback Mountain is a whole different debate, I'm not even going to touch that one for now. I just focussed on the occult part of your post. [[User:NSmyth|NSmyth]] 06:52, March 13 2007 (EDT)&lt;br /&gt;
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::::See the link above.  The Bible calls them both &amp;quot;abomination,&amp;quot; homosexuality and occultism alike.  As a Christian I do not get to pick and choose which biblical condemnations to heed and which &amp;quot;don't count.&amp;quot;  In fact, occultism in American art is, to me, more troubling than homosexuality, because the occult content is widely accepted by many (even by people who are otherwise good Christians but who do not recognize that magic and the occult are every bit as condemned in the Bible as homosexuality) in a way that homosexuality is not.  Homosexuality is losing in the culture war.  Christians don't even realize there's a problem with occultism in the culture.  &amp;lt;font color=navy&amp;gt; [[User:JesusSaves|JesusSaves]] 13 March 2007 06:57 (EDT)&amp;lt;/font&amp;gt;&lt;br /&gt;
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::::: The Bible _also_ calls eating shellfish &amp;quot;an abomination&amp;quot;.  I guess God Hates Shrimp?  --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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::::: What about[http://www.greenronin.com/catalog/grr1019 Testament: Roleplaying in the Biblical Era]? It is a derivative of dungeons and Dragons. Would that be an ok game to play?&lt;br /&gt;
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Cut from end of article:&lt;br /&gt;
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:Tracy Hickman, one of the main authors of Dungeons and Dragons, and a Christian with conservative politics and theology, has written a number of articles defending and discussing D&amp;amp;D from a Christian perspective. &amp;lt;ref name=&amp;quot;Hickman&amp;quot;&amp;gt;The Journal of Religion and Popular Culture: [http://www.usask.ca/relst/jrpc/art9-roleplaying.html &amp;quot;Role-Playing Games and the Christian Right&amp;quot;]&amp;lt;/ref&amp;gt; Others within the Dungeons and Dragons community responded by writing other defenses from rationalist perspectives or other perspectives or by writing parodies such as &amp;quot;&amp;quot;Chess: The Subtle Sin: Should Christians play chess?&amp;quot;. In response to the perceived Christian persecution of the Dungeons and Dragons, darker themed, deliberately counter-cultural games appeared in reaction such as [[Call of Cthluhu]] which is based on the horror writing of [[H.P. Lovecraft]] and set in the [[Cthulhu|Cthulhu Mythos]].&amp;lt;ref name=&amp;quot;Hickman&amp;quot;/&amp;gt;&lt;br /&gt;
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Has it been established that Hickman has conservative politics? And what [[theology]] or Christian perspective does he believe in?&lt;br /&gt;
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This passage asserts that all the fuss is unjustified, using the ''appeal to authority'' fallacy. (Some Wikipedians use a similar argument to justify the theory of [[anthropogenic global warming]]: a &amp;quot;consensus&amp;quot; of scientists says it is true, according to the U.N. which is so &amp;quot;impartial&amp;quot; it would never use [[junk science]] to score political points). --[[User:Ed Poor|Ed Poor]] 05:02, 28 April 2007 (EDT)&lt;br /&gt;
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:According to his personal website he's a Mormon that has done some missionary work in Asia. I haven't found anything on his website about politics but it is pretty big. [http://www.trhickman.com/navigator.html] --[[User:Sulgran|Sulgran]] 05:58, 28 April 2007 (EDT)&lt;br /&gt;
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:: The source given for the section states that Hickman's views are conservative both politically and theologically (and among D&amp;amp;D people this is well known anyways). There isn't any appeal to authority fallacy occuring here, simply noting that there are Consevative Christians who don't agree with the criticisms. [[User:JoshuaZ|JoshuaZ]] 16:05, 29 April 2007 (EDT)&lt;br /&gt;
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:: All Mormons are required to do missionary work.  And going by the DragonLance books, where too much of an emphasis on good or evil is wrong and there must always be a balance, I don't see the conservative Christian elements necessarily coming through in the writing. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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:Not to nit-pick, but the &amp;quot;appeal to authority&amp;quot; fallacy focuses on &amp;quot;Do this or you'll be punished&amp;quot; not &amp;quot;These people know far more than you about the topic, therefore you should listen to them.&amp;quot; [[User:Barikada|Barikada]] 22:39, 17 January 2008 (EST)&lt;br /&gt;
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Seems like the criticism centers on sex and sorcery. As a parent myself, I don't want my children involved in anything which promotes premarital sex, adultery, fornication or other evils. --[[User:Ed Poor|Ed Poor]] 07:21, 28 April 2007 (EDT)&lt;br /&gt;
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:Sorcery, fair enough, although that's just a fictional element - but the sexual element is way overstated. I've played these games for a decade and a half, and I've never seen anything that has to do with sex directly. Sure, there is a tradition of &amp;quot;immodestly dressed women&amp;quot;, but nothing worse than Raphael or Botticelli, for instance. Besides, the art in the latest edition of D&amp;amp;D is horrible, so... ;-) --[[User:AKjeldsen|AKjeldsen]] 07:33, 28 April 2007 (EDT)&lt;br /&gt;
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::You left out ''[[National Geographic]]''. I stopped reading it because of its soft-porn semi-nude &amp;quot;savage&amp;quot; pictures. --[[User:Ed Poor|Ed Poor]] 09:22, 28 April 2007 (EDT)&lt;br /&gt;
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:::That too, I guess. Anyway, the age of the scantly-clad females in roleplaying game products is more or less a thing of the past these days. The games are appealing to a broader audience these days, not least women, so the publishers know that they need to be careful with such things. So you can easily let your kids play the games - it'll be good for them in the long run, trust me. --[[User:AKjeldsen|AKjeldsen]] 09:30, 28 April 2007 (EDT)&lt;br /&gt;
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::::No, no it is not. Sex sells, especially to the largely male and nerdy audience that plays D&amp;amp;D. --[[User:Gulik3|Gulik3]] 00:30, 21 May 2007 (EDT)&lt;br /&gt;
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:::::Indeed, since the primary audience of D&amp;amp;D is teenage boys, and teenage boys have pretty much always been hormones with legs, it stands to reason there will be some appeal to libido. [[User:Learn together|Learn together]] 00:52, 21 May 2007 (EDT)&lt;br /&gt;
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::::::Nobody buys hundreds of dollars of rulebooks to see a flash of crudely-drawn breasts. [[User:Kazumaru|Kazumaru]] 20:43, 1 August 2007 (EDT)&lt;br /&gt;
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:::::::It's certainly an incentive.  The primary rule of marketing is to find something to catch the eye of your potential consumers.  Overall, it appears to have worked rather well. [[User:Learn together|Learn together]] 23:27, 1 August 2007 (EDT)&lt;br /&gt;
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::::::::I've flipped through the Player's Handbook a few times... Didn't see any breasts that were worth remembering. Though... IF you're implying that you know there's nudity in it because it sells well, and that's because of the nudity in it... I'm confused. If not, I misread that post.[[User:Kazumaru|Kazumaru]] 23:59, 1 August 2007 (EDT)&lt;br /&gt;
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And now even more disappointment, as the forces in favor of the positive (if fictional) depiction of wizards and witches and the occult types write a profoundly long article on their position.  The fiction is twofold.  First, we have the fact that the characters and scenarios are fiction.  Second there's the fiction that sorcery is or could ever be anything but &amp;quot;[http://www.biblegateway.com/passage/?search=Deuteronomy%2018:10-12;&amp;amp;version=9; abomination].&amp;quot;  I suppose I will have to let my pastor fight this one out, as I haven't the stomach for this brand of &amp;quot;conservatism&amp;quot; nor the ability (though I wish God would grant me that!) to lead people back to the light and away from their dark fantasies.   Just, please, BE WARNED, that God has a plan for all of us, and it does not involve us believing that things that the Bible condemns categorically are really just &amp;quot;misunderstood&amp;quot; and &amp;quot;can be applied for good as well as for evil.&amp;quot;  Magic is evil.  The fictional depiction of &amp;quot;good magic&amp;quot; is just a trap to lure in the unwary to thinking in a wrong headed way.  Such authors might as well write about a &amp;quot;sinful Jesus&amp;quot; or &amp;quot;kindly Satan.&amp;quot;  Magic, even fictionally depicted, should be shown as evil even if Harry Potter uses it to save his friends.  What's missing is the author's understanding of that basic fact. Jesus Saves 19:34, 19 March 2008 (EDT)&lt;br /&gt;
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::I would agree that God has a plan for us all. I would also add that you should judge not lest ye be judged. Of course, those without sin should feel free to pillory sinners like myself.  &lt;br /&gt;
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::I believe that there is no such thing as an accident. Therefore, I don't think it is an accident that God saw fit to put me in your path.  Perhaps I am here to remind you that God, by definition, is beyond comprehension, so there may be a great many things godly which are beyond your comprehension?  Reminded of this fact, I must inform you that I worship and believe in the same God which you worship. As such, trust that that I am doing my best to follow what I understand to be His will. I can not allow you or any man to tell me what to think, just as I would hope that you would not blindly follow any other man's interpretation of God's will. You must do what you think is right. &lt;br /&gt;
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::That said, I must add that &amp;quot;magic&amp;quot; is a large word used to describe a great many things.  In the case of most fantasy works, &amp;quot;magic&amp;quot; refers to technology that is not fully understood by the user.  For example, to a cave man, a television is &amp;quot;magic&amp;quot;.  What you are talking about is probably &amp;quot;witchcraft&amp;quot; or &amp;quot;necromancy&amp;quot; other &amp;quot;dark art&amp;quot;. These types of powers are &amp;quot;supernatural&amp;quot; or &amp;quot;divine&amp;quot;.  Supernatural powers which are derived from something other than God are what I understand the Bible to prohibit. There is no prohibition against prayers, miracles or technology. [[User:Everwill|Everwill]] 10:46, 21 March 2008 (EDT)&lt;br /&gt;
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::: We are also told to judge with a righteous judgement; there's no total ban on judging.&lt;br /&gt;
::: Not everything that happens is according to God's will (in a sense).  He doesn't want any of us to perish, suffer, etc.  But He allows these things because we've rejected him.  As such, things that could be described as accidents do occur.  I can comprehend God, and clearly you believe that you can too, else you would not be making comments such as God having a plan for us all.  That doesn't mean that we can or do understand ''everything'' about Him; there would be an awful lot that we don't and can't understand, but we ''can'' understand some things.&lt;br /&gt;
::: I quite agree, however, with your last paragraph.&lt;br /&gt;
::: [[User:Philip J. Rayment|Philip J. Rayment]] 22:45, 21 March 2008 (EDT)&lt;br /&gt;
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::::Well then, we are in very nearly total agreement. [[User:Everwill|Everwill]] 16:51, 22 March 2008 (EDT)&lt;br /&gt;
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==Recent Edit==&lt;br /&gt;
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Can you show me please where you get this?&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;The main purpose for this is political correctness. Fair play standards state that a player who's ''charecter'' worships a different deity than a real world deity should be denied abilities. This would indicate that polytheistic belifes are justified. Thus it is fairest for a DM to disalow real world religions to avoid offending others.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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I am not aware of this rule, although it could of course still exist. [[User:Learn together|Learn together]] 22:20, 7 June 2007 (EDT)&lt;br /&gt;
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The fair play I mentioned is not an official rule.  It is a general principle that is common to all games.  In Dungeons and Dragons clerics of any deity gain powers.  If a real world deity was placed in the game a cleric of that deity could get powers from that faith.  However in that same campaign if another charecter wants to play a cleric and get powers from another faith there is no fair reason to deny them those powers.  However if you give both players those powers then the monotheistic principles of many religions are &amp;quot;wrong&amp;quot;.  Thus to avoid offending any faith it is easiest to create fake deities and disallow real world religions to prevent arguments and other problems from arrising.&lt;br /&gt;
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[[User:NBianchi|NBianchi]]&lt;br /&gt;
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== Controversy and Criticism ==&lt;br /&gt;
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Weesna, could you please explain your recent edits?  Removal of information from an article that multiple editors have constructed should only be undertaken with discussion of what occurred.  Thanks [[User:Learn together|Learn together]] 23:30, 1 August 2007 (EDT)&lt;br /&gt;
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:I don't know about the first edit (it's hard to know if many players actually change the game around), but as a player I'll vouch for the validity of the second two edits. While it is true to say that nudity is not graphic nor a part of the game, you can find on the Wizards website both a black and white and a color version of a harpy, both have exposed breasts. As for &amp;quot;discouraging evil players&amp;quot; it's a lot harder to prove with one reference, but this also is generally not true. There are some ways to summon a demon which cost experience, but at the same time you can summon good creatures in exchange for experience as well. I will browse through my books to see if I can find a definitive quotation to prove it, but for now I hope my testimony will suffice. [[User:Jazzman831|Jazzman831]] 23:37, 1 August 2007 (EDT)&lt;br /&gt;
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::Your testimony is fine as far as I am concerned.  If there were any difficulties with it, some other player would be sure to mention it. [[User:Learn together|Learn together]] 23:42, 1 August 2007 (EDT)&lt;br /&gt;
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== Nice picture ==&lt;br /&gt;
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D&amp;amp;D session with a guy wearing a shirt with a pentagram on it. And to think anyone wonders why people connect witchcraft/Satanism to D&amp;amp;D. [[User:Jinxmchue|Jinxmchue]] 21:32, 18 January 2008 (EST)&lt;br /&gt;
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:That would be the same pentagram that, amongst other things, at one point, was used by Christians to represent the five wounds of Jesus?  That pentagram? [[User:Zmidponk|Zmidponk]] 19:13, 23 January 2008 (EST)&lt;br /&gt;
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::The page did come from Wikimedia Commons... I'm not sure if that falls within CP guidelines or not. [[User:DanH|DanH]] 19:15, 23 January 2008 (EST)&lt;br /&gt;
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:::The image is correctly licensed for use here: &amp;quot;free to copy, distribute and transmit the work&amp;quot; so long as the author is attributed. Its much better than trying to claim fair use on a copyrighted image. As for the content of the image, what's the issue? It's people playing the game, read into it what you will. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 19:54, 23 January 2008 (EST)&lt;br /&gt;
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::::The issue is that the picture serves only to reinforce the presumed connection between D&amp;amp;D and the Darn Evil Satanists. Given your statement, I'm not sure you were at all aware of this, so this is just a heads up. [[User:Barikada|Barikada]] 20:12, 23 January 2008 (EST)&lt;br /&gt;
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:::::The [[pentagram]] has nothing to do with satanism. Blanket statements are best made only when one is in full possession of all facts. [[User:Everwill|Everwill]] 16:40, 5 March 2008 (EST)&lt;br /&gt;
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==Software failures==&lt;br /&gt;
Possibly a superscript notice informing the reader that the correct title of the page is, in fact, Dungeons &amp;amp; Dragons? At the top? [[User:Barikada|Barikada]] 20:42, 3 February 2008 (EST)&lt;br /&gt;
:Actually, I just did some checking. It looks like you can create an article called [[Dungeons &amp;amp; Dragons]], but you can't search using the amperand, or it only uses the first word. I don't know how moving would work in that respect. I'll ask PJR if he knows, since he seems to be on right now. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:48, 3 February 2008 (EST)&lt;br /&gt;
::Yeah I have no idea. You can link correctly to [[Dungeons &amp;amp; dragons]], but not [[Dungeons &amp;amp; Dragons]]. So maybe it's best if we just keep the link here, and add a warning at the top. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 20:55, 3 February 2008 (EST)&lt;br /&gt;
:::Huh. That's very, very weird. The admin settings should have some solution... I could ask around elsewhere if you wish. [[User:Barikada|Barikada]] 20:58, 3 February 2008 (EST)&lt;br /&gt;
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== D&amp;amp;D computer games ==&lt;br /&gt;
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Would this article be a good place to list them or should I do a related article? [[User:Jinxmchue|Jinxmchue]] 23:28, 3 February 2008 (EST)&lt;br /&gt;
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:Related.  --[[User:SSD|SSD]] 15:21, 3 March 2008 (EST)&lt;br /&gt;
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== Gygax gone ==&lt;br /&gt;
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The author of D&amp;amp;D's first 5 or more reference works, E. Gary Gygax, passed away yesterday. He was a gentle soul, creative genius and inventive mind.  He wrote the Foreword to my book and he will be missed.  At any rate, I tried to address a few of the silliest pieces of criticism in this article, while fully respecting the beliefs of those that there is some connection between D&amp;amp;D and the occult.  As both a subject expert and a conservative, I find this connection wholly without merit, but I do think that questions should be answered when asked. [[User:Everwill|Everwill]] 07:27, 5 March 2008 (EST)&lt;br /&gt;
:It's a sad day for geeks everywhere.  We'll miss you, Gary.  If heaven exists, you're certainly there; maybe you can get a game going with God. -[[User:CSGuy|CSGuy]] 08:29, 5 March 2008 (EST)&lt;br /&gt;
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== Ignorance in action ==&lt;br /&gt;
In its current state article is an embarrassment to conservatives and Christians. I tried to make a few additions while leaving the much of the article intact but was blasted with a revert.  I have made my point by playing by the same rules as my opposing editor.  I'm long past the point of joining in an edit war on any wiki, but let the record show that I flagged this article for review. To let this statement stand unchallenged is to open this resource up for mockery:&lt;br /&gt;
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::''summarized in the Dark Dungeons tract by controversial fundamentalist Christian author Jack Chick[6], which portrays D&amp;amp;D players committing suicide when their characters are killed or joining secret witches' covens and learning to cast real magic spells when their characters reach a high enough level.''&lt;br /&gt;
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This utterly preposterous hypothesis perhaps deserved vetting in 1978, but by 2008, the results are in and they are quite clear.  D&amp;amp;D ''alone'' has generated a billion dollars in sales. Combine these sales with the near total saturation of the American market by the copycats and computer games, and then contrast this saturation with the fact that there as been no corollary explosion of witches covens and it becomes obvious that this statement is baseless. Oh wait ... that's original research.   &lt;br /&gt;
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There are no real spells in D&amp;amp;D, just as there is no real money in Monopoly. To assert otherwise is to be divorced from reality. &lt;br /&gt;
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But for the sake of argument, let us assume that these secret spells are to be found somewhere in rulebooks.  If so, can someone please footnote or reference an original work rather than an exploitative derivative work?  They cannot reference this because the aren't there.  &lt;br /&gt;
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And the reference to &amp;quot;immodestly dressed&amp;quot; women is similarly silly.  The art in all editions of D&amp;amp;D is incredibly tame compared to anything found in popular American culture. Is [http://upload.wikimedia.org/wikipedia/commons/thumb/5/56/Harpy.PNG/200px-Harpy.PNG this picture] obscene? I would say no.  &lt;br /&gt;
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I'm not prepared to enter into an edit war, but I can help contribute to fair minded edits.[[User:Everwill|Everwill]] 16:45, 5 March 2008 (EST)&lt;br /&gt;
:: Conservapedia doesn't have a rule against original research.  But it still has to be true and verifiable.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:21, 7 March 2008 (EST)&lt;br /&gt;
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:Let's take a look at your edits (which I reverted), shall we?&lt;br /&gt;
::''&amp;quot;Of course, anyone who has ever played D&amp;amp;D understands that no gods of any kinds are worshiped during the course of the game, nor is any witchcraft or sorcery of any kind practiced during any session of D&amp;amp;D ever.&amp;quot;''&lt;br /&gt;
:That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.&lt;br /&gt;
::''&amp;quot;However, a similar argument could be made against chess (where the object is to kill your opponent and enslave his king) and Monopoly (where the point of the game is to accumulate wealth AND bankrupt your fellow players).&amp;quot;''&lt;br /&gt;
:At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;).&lt;br /&gt;
::''&amp;quot;Where RPG's differ greatly from these games is the ability to set alternative goals and chose very creative means to achieve those objectives. For example, most adult games of D&amp;amp;D revolve around stories analogous to [[Lord of the Rings]] or [[Chronicles of Narnia]] where the game has little to do with wealth or monsters, but rather the story is about the preservation of good in a struggle against evil.&amp;quot;''&lt;br /&gt;
:In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.  Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.  Too much good is portrayed as no different than evil.  &amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay. [[User:Jinxmchue|Jinxmchue]] 19:02, 5 March 2008 (EST)&lt;br /&gt;
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::Unfortunately for you it's not my job to educate you in debate form. Quite frankly, you're dealing from a biased position of ignorance.  If an editor or admin requests my assistance I'll gladly help with this page, but I'm not going to spend my life energy obliterating the foolish strawmen you have posing as logical arguments. I remain a conservative and a Christian who is embarrassed by the level of ignorance exhibited in this article. [[User:Everwill|Everwill]] 11:01, 6 March 2008 (EST)&lt;br /&gt;
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:I request your assistance. Conservatives deserve to be informed about this game. If it really encourages &amp;quot;keeping the balance between good and evil&amp;quot;, then we need to know this. If that claim is untrue, then we need relief from the stress that false claims like this can cause. &lt;br /&gt;
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:Same goes for [[Harry Potter]]. Let's hear all the claims and critiques, and then do our best to sort them out. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:23, 6 March 2008 (EST)&lt;br /&gt;
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:::Well, in reply to Jinxmchue, it is incredibly obvious that you have never actually played D&amp;amp;D.  Let's take this one at a time:&lt;br /&gt;
:::''That's a broad brush opinion which simply is not verifiable and most likely is wrong.  Perhaps none of the fictional gods and goddesses mentioned in the books are worshiped, but there are real-world gods and goddesses that are worshiped by D&amp;amp;D players (Wiccans and their goddess come to mind) and I've no doubt that some of those players have characters which worship the same.''&lt;br /&gt;
:::Well, if it's 'not verifiable', then it follows that it's 'not verifiable' that this DOES happen.  How you came to the conclusion that this is 'most likely wrong' requires much explanation, as, even if a player happened to be, say, Wiccan, and had their character also be Wiccan, you have missed the fact that this is a FICTIONAL character in a FICTIONAL world.  In other words, '''it does not exist'''.&lt;br /&gt;
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:::''At best, this is obfuscation and specious reasoning. There is no killing in chess (but gosh, that might make it a more interesting game - perhaps enough to get it its own TV series like those poker shows) and neither chess nor Monopoly involve the players adopting an alternate personality (aka &amp;quot;role&amp;quot;)''&lt;br /&gt;
:::Erm, what?  Have you actually studied the history of Chess?  It has it's roots in simulating battles.  Every time you 'take' an opponents piece, that stands for the elimination of an enemy unit - in other words, killing most of them and driving the rest from the field.  As for the fact you 'play as yourself', this actually makes Everwill's point STRONGER, if anything - you, yourself, are supposed to accumulate wealth and bankrupt the other players (in Monopoly), or kill the opposing soldiers (in Chess), not a fictional character.&lt;br /&gt;
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:::''In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.''&lt;br /&gt;
:::You've got that utterly wrong.  It is, in fact, the complete opposite - the accumulation of wealth and experience is so that you can make your character better (by better equipment and increased attributes and abilities) so that they are more effective in your end goal, so it is this accumulation of wealth and experience that is secondary.&lt;br /&gt;
:::''Indeed, there are adventures and groups of players which are focused entirely on the preservation of evil in a struggle against good.  At no point in any D&amp;amp;D material is good ever placed over evil.  They are considered two sides of a balanced equation.  This is no more evident anywhere than in the Dragonlance setting.  Not only does good not try to defeat evil, but good actually works towards keeping the balance between good and evil.''&lt;br /&gt;
:::Erm, what?  There is a staggeringly large number of Dragonlance novels (about 200, I think), and I haven't read them all, but the ones I read were generally about good versus evil, with the good guys generally winning.  The only thing that may be confusing you is that it is not always readily apparant whether someone is good or evil until you read the whole book, or sometimes the whole sequence of books in that particular series, and there are characters who are Neutral - in other words, they believe the correct order of the universe is a balance between good and evil.  Whilst it is true, more generally, that D&amp;amp;D does not discourage playing evil characters, it does not encourage it either.  In other words, it is '''your choice''' which you play, and there is a third choice - Neutral.&lt;br /&gt;
:::''Too much good is portrayed as no different than evil.''&lt;br /&gt;
:::Sorry, no.  What D&amp;amp;D does is question certain concepts of good and evil.  For example, some would say that always obeying the law is good.  However, what if doing so means someone you know is innocent has to be punished?  Or even executed?  Would breaking him out of jail then be good or evil?  Alternatively, if you didn't know he was innocent but broke him out simply because someone paid you to do it, is that good or evil?&lt;br /&gt;
:::''&amp;quot;The preservation of good in a struggle against evil&amp;quot; certainly makes for good books and movies, but it bears little resemblance to the gameplay.''&lt;br /&gt;
:::No, sorry, that is a completely accurate depiction of the gameplay.  The only slightly unusual thing is that it is entirely your choice on which side you fight, or whether you fight to, in effect, maintain the status quo. [[User:Urushnor|Urushnor]] 11:29, 6 March 2008 (EST)&lt;br /&gt;
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::::Jinxmchue, if you've ever played the game, you would realize that most people ''actually'' play the game to have fun with their friends. Fighting fictional good or evil and accumulating fictional wealth are only secondary and tertiary effects. If this were not so, then you could simply find any 5 people who play D&amp;amp;D and instantaneously enjoy the game -- because you are fighting evil and accumulating wealth. Having just spent a weekend at a convention playing D&amp;amp;D, I can tell you that if you aren't having fun with people around you, the in-game benefits don't matter at all. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 11:55, 6 March 2008 (EST)&lt;br /&gt;
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== Goal of the game ==&lt;br /&gt;
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It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot;  ''WHY'' do the players save villages or fight evil?  To gain gold, power, prestige and experience points.  Doing things out of the goodness of one's heart is not a concept taught in the games.  Good gosh, people - one of the major and most popular classes in the game is the ''thief''; someone whose primary purpose in life is to gain gold! [[User:Jinxmchue|Jinxmchue]] 21:23, 5 March 2008 (EST)&lt;br /&gt;
:Really? Considering there's not actually a class called &amp;quot;Thief,&amp;quot; I'm rather skeptical of your claims. Have you ever actually played a game of Dungeons and Dragons? [[User:Barikada|Barikada]] 21:27, 5 March 2008 (EST)&lt;br /&gt;
::They probably changed things in the new version, but the classic, best known, most played version(s) had fighters, mages, thieves and clerics as the four major class groups.  Seems I'm not the one who's ignorant (as usual). [[User:Jinxmchue|Jinxmchue]] 22:51, 5 March 2008 (EST)&lt;br /&gt;
:::I'm referring to the current version, which has the following classes: Barbarian, Fighter, Rogue, Bard, Monk, Sorcerer, Paladin, Cleric, Wizard, Druid and Ranger, plus, of course, the prestige classes. The remark still stands.&lt;br /&gt;
:::How did you come to the rather absurd conclusion that the most played class is the rogue? And for that matter, how did you come to the conclusion that people play D&amp;amp;D to gain gold in an imaginary setting where there's no real use for it, and it'll probably be reset at the start of the next campaign? [[User:Barikada|Barikada]] 01:23, 6 March 2008 (EST)&lt;br /&gt;
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::::The wild and baseless leaps in what poses as logic posited by Jinxmchue are so far divorced from reality as to not merit discussion. To engage in this discussion is a mistake. [[User:Everwill|Everwill]] 11:05, 6 March 2008 (EST)&lt;br /&gt;
:::::The lies and obfuscations made in defense of this game merit confrontation and debunking.  &amp;quot;It's about saving villages!  Really, it is!&amp;quot;  Please.  How stupid do you think people are? [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::How can I put this politely?  Let's just say the only 'lies and obfuscations' that I am seeing made in reference to this game are definitely ''not'' being made by Everwill. [[User:Urushnor|Urushnor]] 14:54, 6 March 2008 (EST)&lt;br /&gt;
::::::That's nice. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::In addition, Jinxmchue misses that it is entirely possible to play as a 'Good Rogue' by, for example, only stealing from rich, corrupt barons and the like. [[User:Urushnor|Urushnor]] 11:42, 6 March 2008 (EST)&lt;br /&gt;
:::::Oh, okay.  So &amp;quot;stealing from rich, corrupt barons&amp;quot; somehow nullifies the fact that the goal is still about accumulating wealth.  Moral relativism is fun! [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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::::::Isn't capitalism all about the accumulation of wealth?  Is capitalism evil, jinx? Sounds like we've got a communist on our hands.--[[User:Jdellaro|Jdellaro]] 12:35, 6 March 2008 (EST)&lt;br /&gt;
:::::::I never said anything about my personal beliefs about accumulating wealth. The issue is about the paragraph in which some Christians believe that accumulating wealth is wrong. I am simply pointing out quite correctly that accumulating wealth is a major goal of the game. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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::::::So it's OK for this rich, corrupt baron to accumulate wealth by squeezing it from his subjects, but not OK for someone to take his ill-gotten gains away from him?  I'm guessing you think Robin Hood was evil as well?  Hmm, I guess moral relativism is, indeed, fun. [[User:Urushnor|Urushnor]] 14:40, 6 March 2008 (EST)&lt;br /&gt;
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::::ROFLMAO!  Oh, it's &amp;quot;rogue,&amp;quot; not &amp;quot;thief.&amp;quot;  Gosh, I stand corrected.  In other news, I'll take six of one and a half-dozen of the other. [[User:Jinxmchue|Jinxmchue]] 12:27, 6 March 2008 (EST)&lt;br /&gt;
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:::::Heaven forbid that a player should assume the role of that famed burglar Bilbo Baggins.  &lt;br /&gt;
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:::::Quite frankly, Jinxmchue the level of aggression found in your edits combined with the wholly preposterous nature of your argument leaves me wondering if your goal is to undermine the credibility of Conservapedia by staking out this ridiculous argument.  It would be wholly more appropriate and productive to argue the merits of the 9/11 &amp;quot;Truth&amp;quot; theories and the Flat Earth Society than to discuss the vapid technical points you are trying to make herein.  It is rare that I take such a firm stance, but it is clear that your position is so completely and utterly without merit that any &amp;quot;debate&amp;quot; with you is a waste of time.  &lt;br /&gt;
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:::::That said, I think there is a value in addressing each of these points, because people who don't know the game, or the hobby, need to know why these are baseless accusations.  While I am in favor of explaining these misperceptions, I will not participate in a debate with a pompous individual who is attempting to prove something from either a position of total ignorance or prove something as an effort to diminish Conservapedia.[[User:Everwill|Everwill]] 12:43, 6 March 2008 (EST)&lt;br /&gt;
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:::::That's great, Jinx. It's insulting to see you babble on like you know what you're talking about when you can't even muster up enough decency to get the class names right. [[User:Barikada|Barikada]] 14:58, 6 March 2008 (EST)&lt;br /&gt;
::::::You need to pay more attention to Bilbo's story.  He came to regret his burgling because of all the trouble, pain and sorrow that it eventually caused.  In any case, that's neither here nor there.  It still stands as a fact that a main goal of the game is accumulation of wealth.  No amount of whitewashing or gussying up of the game can change that. [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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For the record, the &amp;quot;goal&amp;quot; of any scenario is decided by the GM. It varies greatly between games. For example, in the last campaign I played, we had to retrieve a staff from a thief so the world wouldn't, you know, disintegrate into nothingness. What little gold we got during the journey was spent on getting things that would prevent us from dying. To argue that the goal of any game is to collect gold is utterly illogical. [[User:Barikada|Barikada]] 14:57, 6 March 2008 (EST)&lt;br /&gt;
:Mmm-hmm.  One example out of thousands and thousands and thousands around the world.  Great argument, B.  Tell me again, who is being illogical? [[User:Jinxmchue|Jinxmchue]] 10:52, 7 March 2008 (EST)&lt;br /&gt;
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==Carrying on==&lt;br /&gt;
Gary Gygax was a friend and a good man.  He would no doubt be amused by this silly discourse. In his defense and honor, I will, as time permits, walk through this article with a fine tooth comb.  Opening is drafted and sets the stage for what is to come. [[User:Everwill|Everwill]] 13:43, 6 March 2008 (EST)&lt;br /&gt;
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== A little civility please? ==&lt;br /&gt;
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Please, people, let's try to be a little more civil in our discussions here. I hate the idea of temporarily blocking people so they can cool down, but if I have to I will. How about instead of attacking each other, we make some sourced arguements? [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 15:01, 6 March 2008 (EST)&lt;br /&gt;
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Thanks, HelpJazz. Over the coming days and weeks I'll finish this out. In the meantime, I would hope that an admin or editor can keep an eye on baseless reverts and edits.  I've just completed the origins of the game and would expect there will be some typographical errors.  &lt;br /&gt;
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I intend next to describe what elements in the game caused a backlash and what steps the game designers took to acknowledge justifiable criticism and ignore baseless criticism. [[User:Everwill|Everwill]] 07:57, 7 March 2008 (EST)&lt;br /&gt;
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:It's likely that a goal of some contributors here is to undermine Conservapedia. Such users should be confined to the [[Debate Topics]] or blocked. &lt;br /&gt;
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:If anyone is interested in presenting a variety of published views on D&amp;amp;D (or on [[role-playing games]] in general, I will support that. But subversion of the trust we are trying to build here is not acceptable here, any more than it should be in [[journalism]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:44, 7 March 2008 (EST)&lt;br /&gt;
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::Ed, I have no intention of injecting my views into this article. Viewpoints should be relatively irrelevant here.  I intend to explain and document the facts and let the goodly reader draw his or her own conclusions. [[User:Everwill|Everwill]] 09:13, 7 March 2008 (EST)&lt;br /&gt;
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:Not talking about '''you''', Will. I meant that other guy. And there's nothing wrong with adding in some viewpoints. Readers would like to know who supports and opposes D&amp;amp;D. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 10:08, 7 March 2008 (EST)&lt;br /&gt;
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== Even Wikipedia recognizes the truth ==&lt;br /&gt;
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&amp;quot;Together they solve dilemmas, engage in battles and '''gather treasure''' and knowledge.&amp;quot;[http://en.wikipedia.org/wiki/Dungeons_and_Dragons] (Emphasis mine.)  Guess someone better go over to Wikipedia and make sure that part is deleted because it's obviously false, right guys? [[User:Jinxmchue|Jinxmchue]] 10:57, 7 March 2008 (EST)&lt;br /&gt;
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:Erm, what?  No-one ever said that gathering treasure doesn't happen.  What has been said is that your assertation that this is the only purpose of D&amp;amp;D and the end goal of every game or campaign is utter hogwash.  In fact, gathering treasure is the means, not the end.  You gather treasure to buy better stuff, which improves your character, which makes that character more effective in moving towards the end goal of the game or campaign. [[User:Urushnor|Urushnor]] 15:03, 7 March 2008 (EST)&lt;br /&gt;
:It should also be noted that even the part you chose to quote from Wikipedia actually refutes your assertation - it actually lists four things that happen in the game, with 'gathering treasure' only being one, so the sole aim of D&amp;amp;D is obviously not gathering treasure, even if it was listing those things as goals of the game (which it's not). [[User:Urushnor|Urushnor]] 15:09, 7 March 2008 (EST)&lt;br /&gt;
::Where did I ever say that the ONLY purpose was to acquire treasure? Please don't build straw man arguments for me. Thanks. The issue at hand is the following paragraph:&lt;br /&gt;
:::''Since the primary action of the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24).[Citation Needed] Their feelings regarding the accumulation of wealth puts them in direct conflict with the economic system of capitalism.''&lt;br /&gt;
::The first part of the first sentence is undeniably true and Wikipedia agrees with it.  Slaying monsters = engaging in battles. Accumulating wealth = gathering treasure. The focus of the paragraph is what some people believe are Christ's teachings regarding these two issues. (All Christians can agree that Christ never condemned solving problems and gaining knowledge.) Some people here apparently don't think D&amp;amp;D is about - at least in part - gathering wealth. This is demonstrably false and for those people to continue to try to lie and/or obfuscate is the height of arrogance and apparently is based upon the belief that editors and readers are flipping morons. [[User:Jinxmchue|Jinxmchue]] 16:04, 7 March 2008 (EST)&lt;br /&gt;
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:::Nobody has said that D&amp;amp;D does not ''involve'' gathering wealth, they've said it does not revolve around gathering wealth. When you go to the movies do you watch the credits? When you plan on what you want to do for the evening do you say &amp;quot;oh let's go to the movies, honey; I really want to watch some credits&amp;quot;?&lt;br /&gt;
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:::We can ask PJR, but I think playing a ''game'' which involves gathering wealth is just a teensy bit different than revolving your ''life'' around accumulating wealth, which is what Jesus was talking abotu in the Bible verse. It's just too darned big of stretch to be made in this article, especially with no supporting documents.&lt;br /&gt;
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:::This is not related to this claim, but have you played D&amp;amp;D, Jinxmchue? You aren't supporting yourself with 3rd party references, and a lot of the things you say are nonsensical to anyone who has played. To bring back the example you gave of a &amp;quot;thief&amp;quot; class, you laughed it off as a minor difference, but if you played the game you would know that there actually is no real comparison between a &amp;quot;thief&amp;quot; and a &amp;quot;rogue&amp;quot;.&lt;br /&gt;
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:::Lastly, I told you before to be civil. Calling people arrogant liars is ''not'' being civil. I've given you significantly more leeway than would most, but my fuse is getting short. Please try and stick to the arguments at hand, ok? Thanks. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 16:33, 7 March 2008 (EST)&lt;br /&gt;
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::::Actually, yes, they have claimed that D&amp;amp;D doesn't involve gathering wealth or isn't a primary focus of the game.  Two edit summaries:&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399287 The game has little if anything to do with the accumulation of wealth.]&lt;br /&gt;
:::::[http://www.conservapedia.com/index.php?title=Dungeons_and_Dragons&amp;amp;diff=prev&amp;amp;oldid=399481 The main goal is usually to save a village/the world, not to accumulate gold.]&lt;br /&gt;
::::As well as comments made elsewhere on this page. All patently and demonstrably false.&lt;br /&gt;
::::As for my experience, I played D&amp;amp;D (and other games) for many, many years. I've played in many adventures with many characters in many gaming groups. I've even been a DM. I've never seen one thing that contradicts the fact that accumulating wealth is a main focus of the game. Not even paladins (who are - or were - forbidden from retaining wealth, but were given increased abilities, powers and potential as a compensation).&lt;br /&gt;
::::&amp;quot;Thief,&amp;quot; &amp;quot;rogue,&amp;quot; &amp;quot;six,&amp;quot; &amp;quot;half-dozen.&amp;quot;  Put a pig in a dress and it's still a pig (and still stinks). Again, I direct your attention to Wikipedia, which again backs up my position, not yours: [http://en.wikipedia.org/wiki/Rogue_%28Dungeons_%26_Dragons%29 Rogue (Dungeons &amp;amp; Dragons)]. No distinction is made between &amp;quot;rogue&amp;quot; and &amp;quot;thief.&amp;quot; &lt;br /&gt;
::::If unabashedly and plainly stating facts is &amp;quot;uncivil,&amp;quot; then yes, I am uncivil. I never called anyone a liar or arrogant. What I said is that there are lies and obfuscations being used in regards to this article and that using them is &amp;quot;the height of arrogance,&amp;quot; especially when it is easily proven that they are lies and obfuscations. [[User:Jinxmchue|Jinxmchue]] 17:42, 7 March 2008 (EST)&lt;br /&gt;
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::::::I'm not sure I understand your argument. Are you trying to argue that the reason you play the game, mainly, is to accrue wealth? This is simply not &amp;quot;patently and demonstratably&amp;quot; true. Even if the rulebooks stated (which they don't) &amp;quot;you should play this game if you enjoy accruing wealth&amp;quot;, that has nothing to do with reasons ''players'' decide to play the game. Apparently (since you have finally told us your experience; thank you for the clarification) you have only played with selfish players. Last year, for example, I played in a campaign where we had to save the country from certain doom and prevent or twart the attack of a huge army of orcs, goblins, and many other evil creatures. Nobody offered us any money in return, because they were poor peasants who had none. Our characters fought to save the innocents who were too weak to save themselves. Our ''players'' played because we enjoyed the social atmosphere, the storyline, the competition, and we just loved playing the game. As I said before I went to a D&amp;amp;D convention last weekend where I played 4 games; in only one were our characters motivated by money, but that motivation actually happened &amp;quot;off screen&amp;quot;, before our players had a say in it. Heck most of the time (especially in poor role-playing groups), the players are motivated by a fuzzy sense of &amp;quot;we want to play, so let's just follow any story hooks&amp;quot;.&lt;br /&gt;
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::::::I'm not sure why WP gets to be considered a reliable source in the thief/rogue matter, but if you read carefully, they do not equivocate; the name was changed. The entire article talks about, and uses the term, rogues. As you will see, again in the article, &amp;quot;theif-like qualities&amp;quot; (robber, thug, treasure hunter) are ascribed to the earlier editions of the game. Robbers and thugs might be rogues in the current edition, but rogue encompases much more, and as such the two can not be equivocated. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:08, 7 March 2008 (EST)&lt;br /&gt;
:::::::I used Wikipedia as a source you and others obviously view as being superior to Conservapedia. If Wikipedia makes no distinction between &amp;quot;rogue&amp;quot; and &amp;quot;thief,&amp;quot; why should Conservapedia? Wikipedia uses the terms &amp;quot;rogue&amp;quot; and &amp;quot;thief&amp;quot; interchangeably:&lt;br /&gt;
::::::::''In the Dungeons &amp;amp; Dragons role-playing game, rogue or thief is one of the base character classes.''&lt;br /&gt;
::::::::''The abilities of the thief class were drawn from various archetypes from history and myth''&lt;br /&gt;
:::::::The name was changed. Big whoop. &amp;quot;Six&amp;quot; and &amp;quot;half-dozen&amp;quot; still mean the same thing. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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::::::To answer your question, Jinxmchue, 'Where did I ever say that the ONLY purpose was to acquire treasure?', you may not have said that was the ONLY purpose of the game, in so many words, but you have certainly very strongly implied it, and seem to be going out of your way to deny that anything else is the purpose of the game.  In fact, if you think that everything said by anyone here that says something different is, as you called it, 'lies and obfuscations', can you please explain, then what you think the primary purpose of the game actually is, if it's NOT accumulating wealth?&lt;br /&gt;
::::::As for the edits you provided, the section those edits remove (and has since been re-added) strongly implies that the primary purpose of the game is accumulating wealth, which is incorrect.  If it is, indeed, true that some Christians believe that playing D&amp;amp;D goes against scripture (though I've not seen any that do, personally), then perhaps the section could be reworded slightly, for example, 'Since the game involves the fictional slaying of monsters and the fictional accumulation of wealth, some Christians feel that this goes against the teachings of Christ regarding pacifism (Matthew 5:38-42) and the accumulation of wealth (Matthew 19:24)'.  This puts the point across whilst removing the implication that this is the primary goal. [[User:Urushnor|Urushnor]] 09:05, 8 March 2008 (EST)&lt;br /&gt;
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:::::::No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth. That's your straw man. People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people). That is an integral, major part of the game and it cannot be denied. The people who are trying to deny or downplay it are lying to themselves and others. [[User:Jinxmchue|Jinxmchue]] 16:52, 8 March 2008 (EST)&lt;br /&gt;
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:::::::''No, I'm not implying anything about people playing the game to accumulate wealth or that the only purpose of the game is to accumulate wealth.''&lt;br /&gt;
:::::::Well, can you explain these quotes of yourself on this very page:&lt;br /&gt;
{{quotebox|In published D&amp;amp;D adventures, the primary focus is on the accumulation of wealth and experience points. The means by which those goals are accomplished (e.g. &amp;quot;preservation of good in a struggle against evil&amp;quot;) is secondary.}}&lt;br /&gt;
{{quotebox|It's not to &amp;quot;save a village&amp;quot; or &amp;quot;fight evil.&amp;quot; WHY do the players save villages or fight evil? To gain gold, power, prestige and experience points. Doing things out of the goodness of one's heart is not a concept taught in the games.}}&lt;br /&gt;
{{quotebox|&amp;quot;It's about saving villages! Really, it is!&amp;quot; Please. How stupid do you think people are?}}&lt;br /&gt;
{{quotebox|I am simply pointing out quite correctly that accumulating wealth is a major goal of the game.}}&lt;br /&gt;
:::::::As they appear to be you saying precisely that.&lt;br /&gt;
:::::::''People play the game to have fun. However, part of the fun is accumulating wealth (e.g. finding a treasure horde or stealing from people).''&lt;br /&gt;
:::::::Sorry, no.  It is simply a means to an end - you find treasure, or steal it from people, so you can buy a better sword/shield/set af armour/whatever for your character.  This improves your character so they are more effective in progressing towards the end of the game or campaign.  The fun is to be had, within the framework of the game, by successfully progressing to the end goal.  More generally, people have fun by simply being in the company of friends (or even strangers) who enjoy doing the same thing, but that is hardly unique to D&amp;amp;D.&lt;br /&gt;
:::::::I also note that you haven't answered my question - what do you believe the primary goal of the game actually is, if it's not anything that anyone else here has said (those being 'lies and obfuscations'), and yet it is NOT accumulating wealth, as you appear to have been saying? [[User:Urushnor|Urushnor]] 17:38, 8 March 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==Bilbo the burglar==&lt;br /&gt;
&lt;br /&gt;
I'm not sure how much of [[Bilbo]]'s &amp;quot;burglary&amp;quot; he eventually came to regret. Everything he stole was either taken from thieves or kidnappers.&lt;br /&gt;
&lt;br /&gt;
He certainly did '''not''' regret taking the [[Arkenstone]], for he was able to use [[Thorin]]'s desire for that to settle the quarrel between the dwarves and Bard's folk. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 11:01, 7 March 2008 (EST)&lt;br /&gt;
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:One of the great themes that Tolkien used in regards to Bilbo is the regrets Bilbo comes to face because of his adventures. He sees the sorrow and suffering of his friends and family caused by ill-considered adventures. [[User:Jinxmchue|Jinxmchue]] 16:16, 7 March 2008 (EST)&lt;br /&gt;
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::I read the book a half dozen times. I don't recall Bilbo regretting the &amp;quot;burglary&amp;quot; of the Arkenstone. Nor did he express any regret over taking the coins from the trolls; he and Gandalf split them on the return journey to the Shire.&lt;br /&gt;
&lt;br /&gt;
::The only ethical comment Bilbo made was his comment that the treasure had '''previously''' been stolen (by the trolls and the dragon) and the report that he gave nearly all of it away. In fact, he gave away the single most valuable treasure, worth &amp;quot;the entire price of the Shire&amp;quot;, to Frodo.&lt;br /&gt;
&lt;br /&gt;
::There's also the matter of the Ring itself. We can truly say that ''The Hobbit'' and ''The Lord of the Rings'' are books to help young people wrestle with ethical issues. Of course, the correct choices are made for them in these books.&lt;br /&gt;
&lt;br /&gt;
::D&amp;amp;D, however, ''is a &amp;quot;game of pretend&amp;quot; whereby players pretend to take certain actions and the DM adjudicates the results of those actions. By it's very nature, this leaves players open to experiment with various moral quandaries and social dilemmas. This is a valuable tool for players to learn the implications and results of playing both good and evil characters.''&lt;br /&gt;
&lt;br /&gt;
::I don't see how playing the game teaches any &amp;quot;valuable&amp;quot; moral lesson from the &amp;quot;implications&amp;quot; of role-playing. The article simply makes this assertion.&lt;br /&gt;
&lt;br /&gt;
::Thus I suggest that the POV that the game provides moral value be attributed to an adherent of that view, rather than being stated as fact. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:45, 12 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==For your consideration==&lt;br /&gt;
Ed, thanks for the clean-up and I'm glad to know that an editor is there with me. I have a few points that you may wish to consider and revert or re-edit.&lt;br /&gt;
&lt;br /&gt;
Firstly regarding the introduction of the term &amp;quot;role-playing&amp;quot;.  I intentionally moved this deeper into the article because I think what must be stressed is that ''Dungeons &amp;amp; Dragons'' represents the first commercially available role-playing game ever.  If you have a better way to accomplish this, please do so, but in think in present form it does not underscore the fact that this game birthed an industry and a new way of thinking and gaming.&lt;br /&gt;
&lt;br /&gt;
Secondly, the criticisms of the game ''have'' largely been answered. Leaving this unsaid is to imply that Conservapedia does not recognize this plainly obvious fact.  This does not admit that criticism was unfounded or that ALL criticisms were answered.  But it is quite factual to say that the criticisms of the game have largely been answered. &lt;br /&gt;
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Please advise. [[User:Everwill|Everwill]] 14:27, 7 March 2008 (EST)&lt;br /&gt;
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:I would agree that Jack Chick should not be considered authoritative, given his views on the Pope being the Antichrist. [[User:DanH|DanH]] 14:35, 7 March 2008 (EST)&lt;br /&gt;
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Wasn't the original boost to the game, and the cause of alarm, over the actions of a single student in a college who went AWOL for a period of time acting out Dungeons and Dragons underneath the school or something like that?  I don't know the particulars, or its veracity, but that should be mentioned somewhere by someone with more knowledge of the incident.&lt;br /&gt;
&lt;br /&gt;
And, as someone who really learned to play and was quite active in the game at a Christian College, I think the article comes across more strongly in the controversy realm dealing with Christianity than is warranted.&lt;br /&gt;
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I'd imagine the game is the same now as it has always been.  As a game that is like a board game except without the board and played out in the imagination of the participants, some groups of participants playing the game will fight for treasure, some will fight for causes, some will be more role playing, and some will be more hack-n-slash.  The way it unfolds is not as limited as traditional games and will vary more according to the individual direction desired by the dungeon master and the participants.  It is not inately good or evil, but there is nothing to stop a particular group from exploring either direction if that is their desire. [[User:Learn together|Learn together]] 12:25, 8 March 2008 (EST)&lt;br /&gt;
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::I agree that the amount of controversy reported is out proportion to the level of controversy associated with the game. This is primarily because I haven't finished my first draft of this rewrite.  I do think its important to document the controversy, largely because it is part of the history of D&amp;amp;D, even if there isn't much controversy anymore. Additionally, if we don't fully address the controversies, certain opinionated editors will creep this article back into ''la-la'' land. [[User:Everwill|Everwill]] 08:59, 9 March 2008 (EDT)&lt;br /&gt;
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==Highly Disputable Source==&lt;br /&gt;
This statement is very nearly factually wrong and slanted summary from a biased article. &lt;br /&gt;
&lt;br /&gt;
::''Not all criticism has come from Christian groups. The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot; Those who admit to playing are given psychological evaluations and are often denied security clearances[9].''&lt;br /&gt;
&lt;br /&gt;
If you read the article carefully, you'll see that the article picks and chooses quotes to frame argument that does not really exist. For example, look at the conclusion drawn in this quote from that article:&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;&lt;br /&gt;
 &lt;br /&gt;
::More than half of the soldiers sent for evaluation receive low security clearances, thus preventing them from serving in sensitive IDF positions, he says.&lt;br /&gt;
&lt;br /&gt;
It may well be true that &amp;quot;More than half of the soldiers sent for evaluation receive low security clearances&amp;quot; but there is no indication what number of D&amp;amp;D players are determined to have mental or emotional issues.  Furthermore, there is no indication of causality.  Does D&amp;amp;D cause you to be a nerd?  It would seem much more likely that D&amp;amp;D attracts nerds rather than creates them. &lt;br /&gt;
&lt;br /&gt;
Finally, the quote we have in our article doesn't mention this from the same article:&lt;br /&gt;
&lt;br /&gt;
::''Unsurprisingly, Igor, Matan and thier friends do not approve of this IDF policy. They say the game is only a colorful, non-violent hobby.&lt;br /&gt;
&lt;br /&gt;
::&amp;quot;Many people who play served in the most classified units,&amp;quot; David says. &amp;quot;They are intelligent and any attempt to label them as 'weird' is incorrect and unfair.&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
I don't know who sourced this, but there is no indication that the claim made in our article has a basis in fact. I have deleted that paragraph and placed it here with comment:&lt;br /&gt;
&lt;br /&gt;
* ''Not all criticism has come from Christian groups.'' -- This is probably true. Let's find a real source.&lt;br /&gt;
* ''The Israeli Defense Forces consider recruits who play roleplaying games &amp;quot;detached from reality and susceptible to influence.&amp;quot;'' -- This statement is verifiably false or at best a gross distortion of the truth.  A more accurate statement would read ''According to an unnamed security official from the Israeli Defense Force &amp;quot;One of the tests we do, either by asking soldiers directly or through information provided us, is to ask whether they take part in the game,&amp;quot; he says. &amp;quot;If a soldier answers in the affirmative, he is sent to a professional for an evaluation, usually a psychologist.&amp;quot;''&lt;br /&gt;
* ''Those who admit to playing are given psychological evaluations and are often denied security clearances.'' This is a half-truth.  The truth is: ''Those who admit to playing are given psychological evaluations. Half of all IDF personnel who are given psychological evaluations are denied security clearances.''.   &lt;br /&gt;
&lt;br /&gt;
In other news, I've not finished &amp;quot;spells and Gods&amp;quot; which I think will be an important section. [[User:Everwill|Everwill]] 09:24, 8 March 2008 (EST)&lt;br /&gt;
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==Enough already==&lt;br /&gt;
Please can somebody explain why we have this vast and in-depth article about a toy/game/whatever, and try to pass [[Moses|this]] off? Enough with the trivia and the cruft, this article should be chopped down and an appropriate couple of external links added. [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 09:28, 9 March 2008 (EDT)&lt;br /&gt;
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::Oh that's an easy one to answer. Gary Gygax was an acquaintance of mine and wrote the Foreword to my book. Although I would agree that Moses was a great man, he was not acquaintance of mine and thus I do not feel personally motivated to memorialize him at this time. Gary Gygax died last week. Moses did not.  I am a subject expert on ''Dungeons &amp;amp; Dragons''. I am not a subject expert on Moses. &lt;br /&gt;
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::''Now a question for you'': isn't the world a big enough place for you to find a place to urinate other than in my cornflakes?  I mean there are a lot of [[special:random |cornflakes in the world]].  Why choose mine? [[User:Everwill|Everwill]] 15:26, 9 March 2008 (EDT)&lt;br /&gt;
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:::So what you're saying is that you have a conflict of interest regarding this article. [[User:Jinxmchue|Jinxmchue]] 17:20, 9 March 2008 (EDT)&lt;br /&gt;
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::Everwill, that's a harsh sort of thing to say. I can understand Fox's irritation with the disparity between articles. No, it's not really your fault; you simply wrote about a topic on which you felt knowledgeable enough to write (and fairly well), whereas no such writer (or not enough writers) has come forth on [[Moses]] or other such articles. Please don't take it so personally when Fox expresses frustration at this situation in general, and don't respond with such snarky comments; it's better to assume exasperation than maliciousness. Fox, like I said, (I think) I understand your frustration, but I don't know if the the solution is necessarily to dismantle the less important but actually substantial articles - the problems may lie beyond that. [[User:Feebasfactor|Feebasfactor]] 17:48, 9 March 2008 (EDT)&lt;br /&gt;
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:No, he does not have a conflict of interest regarding this article. On Conservapedia, unlike Wikipedia, we welcome edits from people with familiarity with the subject through personal experience. [[User:DanH|DanH]] 18:12, 9 March 2008 (EDT)&lt;br /&gt;
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:::Sorry for my snippy response. I couldn't understand why someone thinks killing my enthusiasm is productive. Preventing from working this article won't get Moses written any sooner. But perhaps I was most testy because Gygax has just died. I thought I was pretty clever with the random link though. * :^) *  &lt;br /&gt;
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:::I posted Gygax's favorite Bible verse on [[Gary_Gygax | his article]].  Hope that's okay. [[User:Everwill|Everwill]] 07:38, 10 March 2008 (EDT)&lt;br /&gt;
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Wikipedia is rife with errors and tilts to the wacky left, but give Wikipedia its due.  Wikipedia is one of the best resources for research into popular culture.  If you want to know the name of Boba Fett's uncle, or find out who is responsible for creating Buffy the Vampire Slayer, you can't (yet) beat Wikipedia.  If this reference is to ever have something approaching the popularity of that reference, then you'll need a lot of articles like this one. &lt;br /&gt;
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Furthermore, we perform a great service to young people everywhere by giving them conservative impressions and thoughts about popular culture and pop culture icons.  This may well be the first and only place where they hear what we think.  I don't know if there is a conservapedia article about [[Britney_Spears]] or [[Prince]] but there should be. [[User:Everwill|Everwill]] 09:51, 10 March 2008 (EDT)&lt;br /&gt;
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:No, there shouldn't be. And why are either of the two preceeding examples you gave of any importance whatsoever? [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 10:02, 10 March 2008 (EDT)&lt;br /&gt;
:: I guess that he answered the &amp;quot;why&amp;quot; by saying that young people ''will'' be looking for information about those people, so we should have a conservative article on them.  Otherwise, they will simply look elsewhere and likely get a different viewpoint.  That does, admittedly, go against things that have been said before about Conservapedia, but I think it might be a valid point.  [[User:Philip J. Rayment|Philip J. Rayment]] 10:14, 10 March 2008 (EDT)&lt;br /&gt;
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Just because pop culture is not important to you (and most of the time to me) does not mean that pop culture is not important. But, the &amp;quot;importance&amp;quot; of pop culture is irrelevant. The fact is -- important or not -- impressionable kids and young adults have a lot of interest in popular culture. Therefore, it is our place to provide reliable information and conservative values-based commentary.  &lt;br /&gt;
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Instead of lauding the accomplishments of drinking womanizing pop stars, we can identify them for what they are: weak-minded, insecurity and desperate for attention. Instead of lavishing attention on trollops who don't wear underwear, we should mock them as tramps and harlots. The alternative is not to ignore Britney Spears and Anna Nicole because they aren't &amp;quot;important&amp;quot;.  Kids need to know that VanderSloot might be evil for killing Natalie Holloway, but they also need to know how she is responsible for the lifestyle choices she made. &lt;br /&gt;
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Our culture is chock full of people whose lives have been wrecked by an adherence to the liberal lifestyle. From Marilyn Monroe to Jimi Hendrix to Bon Scott to Keith Whitley to Keith Ledger, we have a ready supply of lessons for youth who may be attracted to the liberal lifestyle.  We do those youth a disservice when we simply dismiss these people as unimportant. &lt;br /&gt;
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Movies, art, and pop stars are the ceremonies, hymns and saints of the pop church.  To dismiss this as &amp;quot;unimportant&amp;quot; is to cede liberals the power to spin culturally subversive messages to expand the secular progressive agenda. [[User:Everwill|Everwill]] 14:34, 11 March 2008 (EDT)&lt;br /&gt;
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:Your inside knowledge of the game through your acquaintance with Gary Gygax is valuable, and I see no conflict of interest. The rules of Wikipedia do not apply here. WP's goal is &amp;quot;neutrality&amp;quot;, while ours is to be &amp;quot;trustworthy&amp;quot;. Having an inside track is good!&lt;br /&gt;
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:I can understand why you might be irritated with a request to drop the subject you know well. No one can ask you to conduct research on a topic that is new to you, and we could not expect good results from such research anyway. Better to let each person write about what he already knows, and do a bit of light research to chase down details and references. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 07:53, 12 March 2008 (EDT)&lt;br /&gt;
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==And the beat goes on ... ==&lt;br /&gt;
I just finished &amp;quot;Unchristian Activities&amp;quot;.  An editorial review to sift out my opinions might be helpful. [[User:Everwill|Everwill]]&lt;br /&gt;
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:On the whole, I like it - it seems nicely balanced, giving both sides of the debate.  I do have concerns about the 'warning to parents and players', though.  It is still balanced, as it seems to give two different sides to that issue, but it seems to be describing differing opinions, rather than relying on verifiable facts, and it also leaves out both the idea that both opinions may be wrong (D&amp;amp;D could, in effect, be 'just a game' to many players, having neither a positive or negative effect), and the idea that playing as an 'evil' character has precisely the opposite effect than the article suggests (it 'gets it out of your system', so to speak, so you don't act in such a manner outside of the game, in real life).  The part about guns also has me doubly concerned, as it seemingly drags a whole different issue into the article, which I'm not sure is appropriate, and it also seems to try to simplify each side of the gun control issue into a few words, at the cost of leaving out important details (for example, some anti-gun folk call guns 'evil' because, whilst they are tools, they're tools designed for a single function - to kill).  Other than that, nice work, not just on that section, but the whole page. [[User:Urushnor|Urushnor]] 20:27, 13 March 2008 (EDT)&lt;br /&gt;
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::In all honesty, the &amp;quot;parental advisory&amp;quot; tidbit is not very encyclopedic in nature. Even if you're trying to be helpful, I think it's safe to assume you're only setting yourself and this article up as easy targets for anyone who wants to have their conservapedia prejudices confirmed. [[User:Lichthammer|Lichthammer]] 00:45, 11 April 2008 (CET)&lt;br /&gt;
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:::Your idea that there is a third category other than good and evil, is itself evil (IMHO). It is a typical liberal idea to declare that nothing is good or evil (I think [[Nietschze]] popularized this idea).&lt;br /&gt;
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:::If it's &amp;quot;just a game&amp;quot;, then it's good. If it &amp;quot;gets it out of your system&amp;quot;, then it's good. The question remains whether role-playing '''does''' get evil out of one's system. Some say that acting out fantasies of good or evil '''reinforce''' those same good or evil tendencies. Let's continue this at [[Conservapedia:Are role-playing games good for children?]]. --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 08:24, 18 March 2008 (EDT)&lt;br /&gt;
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::A small note, in a family friendly encyclopedia we're not going to advocate acting out evil so someone can become good any more than someone would have recommended to Hitler to act out being a good and compassionate man so he could become more evil.  We have a tendency to follow that which we feed. [[User:Learn together|Learn together]] 20:33, 13 March 2008 (EDT)&lt;br /&gt;
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:::Well, I agree that the reverse of what I said isn't true (that people who are evil in real life don't get more evil by playing at being good to 'get it out of their system'), but it's not exactly an uncommon notion that everyone has a dark side.  Releasing that 'dark side' within the confines of a game, for some people, may very well act as a sort of 'stress relief', and stop that 'dark side' from being released in real life.  However, perhaps I wasn't very clear, but the point I was making there was that, whilst the section is balanced by having two differing opinions, there are alternative opinions to the two posed, and it is two differing '''opinions''', so should it be in the article at all? [[User:Urushnor|Urushnor]] 23:55, 13 March 2008 (EDT)&lt;br /&gt;
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::I have a few more paragraphs to finish up. I'm going to explain the basics of game play.  As for these criticisms, I think they are quite valid, but I think I've provided a framework for the debate without offering up every answer.  I wholeheartedly agree that it is never a good idea to confuse one argument with another, so I do think that references to the gun control argument can be left out.  That said, I think the idea that this is a tool/toy needs to be made.  D&amp;amp;D is not inherently good or evil, but it is up to the players to choose to use it for good or evil. [[User:Everwill|Everwill]] 09:21, 14 March 2008 (EDT)&lt;br /&gt;
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==Far from finished==&lt;br /&gt;
This is far from finished, requiring many edits and a bit of paring down, but my first draft is complete.  I'm going to leave this for a while. Hopefully some good soul will give this a friendly edit and hopefully the gremlins will keep their grubs away from it.  Either way, I think it's best if I leave it for a while and then edit the edits rather than continuing to make this &amp;quot;all mine&amp;quot;. There are quite a few things I would have chopped out, but I didn't want to be too merciless on other people's work.  [[User:Everwill|Everwill]] 08:09, 15 March 2008 (EDT)&lt;br /&gt;
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:Thank you for your work.  It seems to me that sections on gameplay should probably not be at the bottom of the article.  Perhaps the middle after history? [[User:Learn together|Learn together]] 14:02, 16 March 2008 (EDT)&lt;br /&gt;
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::Thanks for the kind words.  I would agree with this edit and encourage you to make it. ;^)  [[User:Everwill|Everwill]] 14:35, 17 March 2008 (EDT)&lt;br /&gt;
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== Is the game really about &amp;quot;free will?&amp;quot; ==&lt;br /&gt;
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Or is it about a false perception of free will? Certainly players can say whatever they want about what their characters are doing, but the game is ultimately controlled by the Dungeon Master. The DM ultimately decides what acts are and are not allowed within the plot of the game. It's not really true free will if your choices are limited by another and/or a plotline. [[User:Jinxmchue|Jinxmchue]] 14:42, 16 March 2008 (EDT)&lt;br /&gt;
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:There's a great deal of variation.  An experienced Dungeon Master usually molds the game around the actions of the players more than the other way around.  Of course that also includes consequences for actions.  But again, there is a great deal of variation. [[User:Learn together|Learn together]] 16:05, 16 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I think if you want to argue that the game revolves around a false perception of free will, you probably need to change DMs. A good DM adjudicates what is possible within the rules (&amp;quot;physics&amp;quot;) and describes the world and anything that is not a PC. So just as gravity tells you that you can't jump 100 feet into the air, the DM tells you that you need to make a jump check to try and jump 100 feet into the air (and then he will tell you that you have failed). The DM should ''not'' be telling you what you can and cannot do, though a really good DM might suggest that you do otherwise, for the safety of your character. [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 10:46, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I have become convinced that Jinxmchue's goal is to describe the conservative position in the most preposterous terms so as to better ridicule conservatives by posing as a conservative.  If this is Andy Kauffman style humor, I applaud it even as I tire of it. On the other hand, if this is a sincere attempt to undermine conservative values and Conservapedia, then I forewarn you that such efforts are futile. [[User:Everwill|Everwill]] 14:39, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::I don't know.  I would hate to accuse someone who may have sincere beliefs of trolling.  But I do know that if he hasn't been involved in the fantasy role playing world, that it will be difficult to understand, especially because of the great variation involved.  Are there bad games?  Of course, but there are good ones too.  The question is do the rules themselves lead one to a destructive path?  At least in the earlier versions that I am accustomed to, I would say no. [[User:Learn together|Learn together]] 17:33, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::He says he has played (and DMed) before, somewhere up above. I would say as well with the later versions of the game you have even more freedom (and therefore are less likely to be lead down a destructive path). [[User:HelpJazz|Help]][[User talk:HelpJazz|Jazz]] 18:57, 17 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Actually, I go back to the AD&amp;amp;D first edition, which I think was superior to what was produced afterwards precisely because there was a strongly defined good and evil.  Demons and devils were evil and sought the active destructive and torment of humans.  So what happened with the 2nd edition?  They were renamed and now they fought against each other instead.  It sounded like PC garbage and neutered the game. [[User:Learn together|Learn together]] 02:36, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::Third Edition is a PC abomination where it seems clear that &amp;quot;neutral&amp;quot; is the preferred alignment. While the &amp;quot;kooky goods&amp;quot; are really no better than &amp;quot;evil&amp;quot;, the peace-loving neutrals are not bound to any dogma. Also, before PC it was common practice to use &amp;quot;he&amp;quot; when one means &amp;quot;he/she&amp;quot;.  Third edition uses &amp;quot;she&amp;quot; instead.  &lt;br /&gt;
&lt;br /&gt;
In a side note [[User:Jinxmchue|Jinxmchue]] has created articles about [[Jeb Eddy]] and [[Jim Ronca]] and the [[Democratic Underground]].  I think he's got a pretty active sense of humor and I tip my hat to him, wink and smile---even while I hope the constables haul him away.  [[User:Everwill|Everwill]] 06:47, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I don't think for one moment that Jason is in any danger of being hauled off by the constables :D [[Image:User Fox.png|10px]] [[User:Fox|Fox]] &amp;lt;small&amp;gt;([[User talk:Fox|talk]]|[[Special:Contributions/Fox|contribs]])&amp;lt;/small&amp;gt; 07:42, 18 March 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Addition to warnings about the game? ==&lt;br /&gt;
&lt;br /&gt;
While the game itself may not be inherently evil or Satanic, I think it's pretty clear that it attracts a lot of folks who hold ideas incompatible with Christianity.  Many Christian parents may not want their children associating with such individuals.&lt;br /&gt;
&lt;br /&gt;
A good example is here: [http://brilliantgameologists.com/boards/index.php?PHPSESSID=fa8732ac6a8fdeebe5664e1f5c4c95e8&amp;amp;topic=246.msg10383#new Satanism in D&amp;amp;D]  I was pretty shocked when this was pointed out to me; notice that, among the &amp;quot;Brilliant Gameologists&amp;quot; participating in the discussion, the only debate seems to be over whether Satanism or atheism is superior.  I didn't see a single even marginally positive opinion concerning Christianity.&lt;br /&gt;
&lt;br /&gt;
While I'm sure these folks don't speak for everyone who plays the game, shouldn't the article reflect the possibility of encountering such viewpoints?&lt;br /&gt;
&lt;br /&gt;
--[[User:Benp|Benp]] 13:32, 31 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Why don't we warn against watching TV and reading books, as well? Those both attract the same sorts. [[User:EBrown|EBrown]] 20:13, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Warnings to Parents==&lt;br /&gt;
Aren't we abandoning any pretence of being an informative encyclopedia when we add things like this to articles? Strangly I was just editing the Columbine High School Massacre article and I didn't see any warnings about anything there. [[User:Daphnea|Daphnea]] 14:34, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Abihail_(Book_of_Esther)&amp;diff=480880</id>
		<title>Abihail (Book of Esther)</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Abihail_(Book_of_Esther)&amp;diff=480880"/>
				<updated>2008-06-24T00:09:55Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Abihail''' was the father of [[Esther]], and the uncle of [[Mordecai]].&amp;lt;ref&amp;gt;Esther 2:15&amp;lt;/ref&amp;gt;&lt;br /&gt;
==References==&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Book of Esther Persons]]&lt;br /&gt;
[[Category:Jewish People]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Dravidians&amp;diff=480871</id>
		<title>Dravidians</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Dravidians&amp;diff=480871"/>
				<updated>2008-06-24T00:05:42Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Dravidians''' are the people of [[India]], [[Pakistan]], [[Korea]], [[Bangladesh]] and [[Sri Lanka]] who speak the Dravidian languages.&lt;br /&gt;
&lt;br /&gt;
{{stub}}&lt;br /&gt;
[[category:Ethnicities]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:I_Don%27t_Have_Enough_Faith_to_Be_an_Atheist&amp;diff=480861</id>
		<title>Talk:I Don't Have Enough Faith to Be an Atheist</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:I_Don%27t_Have_Enough_Faith_to_Be_an_Atheist&amp;diff=480861"/>
				<updated>2008-06-24T00:00:04Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Why is this page locked?  The opening sentence is clearly unencyclopedic and would be easy to change. [[User:Ferret|-- Ferret]]  [[User talk:Ferret|&amp;lt;sub&amp;gt;Nice old chat&amp;lt;/sub&amp;gt;]] 07:19, 1 April 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
unlock this article so I can add a template to it--&amp;lt;span style=&amp;quot;margin-top: -3px;&amp;quot;&amp;gt;&amp;amp;nbsp;[[Image:50 star flag.png|12px]]&amp;lt;/span&amp;gt;&amp;lt;span style=&amp;quot;position:relative; overflow:hidden; width:88px; height:15px; z-index:2;&amp;quot;&amp;gt; [[User:Deborah|Deborah]] [[Special:Contributions/Deborah|&amp;lt;font color=&amp;quot;gray&amp;quot;&amp;gt;(contributions)&amp;lt;/font&amp;gt;]] [[User_talk:Deborah|&amp;lt;font color=&amp;quot;darkslategray&amp;quot;&amp;gt;(talk)&amp;lt;/font&amp;gt;]]&amp;lt;/span&amp;gt; 12:43, 16 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Unencyclopedic tensing and syntax aside, the first instance of the title of the article should be bolded. Good job, Conservative. [[User:EBrown|EBrown]] 20:00, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=0&amp;diff=480855</id>
		<title>0</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=0&amp;diff=480855"/>
				<updated>2008-06-23T23:57:21Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Redirecting to Zero&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Zero]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Metabolism&amp;diff=480851</id>
		<title>Metabolism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Metabolism&amp;diff=480851"/>
				<updated>2008-06-23T23:56:11Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Metabolism''' is the process by which a living [[organism]] takes energy from its surroundings and uses it to sustain itself, develop, and grow.&amp;lt;ref&amp;gt;Wile, Dr. Jay L. ''Exploring Creation With General Science''. Anderson: Apologia Educational Ministries, Inc. &lt;br /&gt;
&lt;br /&gt;
2000&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Biology]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Adultery&amp;diff=480843</id>
		<title>Talk:Adultery</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Adultery&amp;diff=480843"/>
				<updated>2008-06-23T23:53:11Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{protected|RSchlafly}}&lt;br /&gt;
==Discussion==&lt;br /&gt;
I'm new here.   I just registered because of the filth that I saw that users 'Conservative' and 'JDMeans' were spreading.   I looked in the 'Recent Changes' and saw that he was adding sexual terms here instead of the well-put and benign 'unnatural' that had been there before.   I'm disappointed - I thought this was meant to be a purer option than the rest of the revolting internet filth I see all the time?   New user, 50something.&lt;br /&gt;
&lt;br /&gt;
:And now JDMeans is reverting my complaint.   I think this is a perfectly reasonable complaint.   Sysops?&lt;br /&gt;
&lt;br /&gt;
:What kind of filth was I spreading? I thought I was helping. :-) --- JDMeans&lt;br /&gt;
&lt;br /&gt;
All this use of the word 'sexual', and explicit references to sexual things.   It's not what I wanted to find here, I can tell you that.   I came across Conservapedia on some web link just recently and was hoping there would be less fllth than elsewhere on the web.   50something.&lt;br /&gt;
&lt;br /&gt;
:: As far as I'm concerned, the concept &amp;quot;Adultery&amp;quot; is inherently 'sexual'. I really think the topic can't be adequately discussed or explained without the use of the word, &amp;quot;sexual&amp;quot;. If you have any suggestions, let me know and I'll change the entry. What's the complaint that I'm &amp;quot;reverting&amp;quot;?         JDMeans  ...&lt;br /&gt;
&lt;br /&gt;
Well, I certainly think the ENTIRE TOPIC shouldn't be discussed here.   I have a limited amount of experience on the internet, and I can't figure out how to delete an article.   But I would like to delete this one.   Do we really want our children knowing about adultery?    Do we really want them to listen to this filth?   When a man and a woman (and no damn faggots) marry, that is a contract for LIFE.   Adulterers, and mention of the Sin, should not be mentioned here.   You and that user Conservative are spreading VILE FILTH.   50something.&lt;br /&gt;
&lt;br /&gt;
This is an encyclopedia. Aspects of life, like Sin and Adultery, don't just go away with lack of mention. The word &amp;quot;sexual&amp;quot; is not dirty. From a Christian perspective, it is something that the Bible actually encourages: see Song of Solomon, chapter 4 and on. Insofar as homosexuality is concerned, it is as much as sin as adultery, and as much a part the darker side of life as adultery.--- JDMeans&lt;br /&gt;
&lt;br /&gt;
:I don't like protecting pages, but if y'all can't cooperate with the purpose of the project then what else can I do? --[[User:Ed Poor|Ed Poor]] 23:31, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Is any variant on the word, 'sex' considered vulgar on this site? -- JDMeans&lt;br /&gt;
&lt;br /&gt;
::I don't have an easy answer to that, but try to think of what would be appropriate to read out loud in church. If it doesn't offend there, then it should be good here. It's not the ideas, it's the context. &lt;br /&gt;
&lt;br /&gt;
::And sorry about your contribs, I actually liked your extension of the Biblical concept to the legal concept: it's a violation regardless of the sex of the married person who commits the crime/sin. --[[User:Ed Poor|Ed Poor]] 23:41, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Ruin trust ==&lt;br /&gt;
Adultery may ruin trust, but certainly not always. Most marriages do survive an adulterous affair. [[User:RSchlafly|RSchlafly]] 15:38, 21 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Gender Bias ==&lt;br /&gt;
&lt;br /&gt;
I'm sorry, but I really don't understand your bizarre revert - do you think WOMEN are the only ones who are adulterers?   Every time I try and make the article gender-neutral, it is reverted such that it describes women being unfaithful?  50something.&lt;br /&gt;
&lt;br /&gt;
::Roger, I agree with over-50 but I won't revert. --[[User:Ed Poor|Ed Poor]] 16:28, 21 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: The article discusses biblical adultery. The Bible is not gender-neutral. The Commandment against adultery is directed at women. Yes, I know that other definitions are more common today, but it is just not correct to try to force gender-neutrality into the 10 Commandments. [[User:RSchlafly|RSchlafly]] 17:24, 21 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I'm sorry, I didn't notice that the article was titled &amp;quot;Biblical Adultery&amp;quot;.   Your argument is ridiculous.   It's an article about Adultery, plain and simple, and it happens to, and is caused by, both sexes.   50something.&lt;br /&gt;
&lt;br /&gt;
: You justified your edit with &amp;quot;Removing Biblical references may help you&amp;quot;, but you didn't remove the Biblical references, and your version is incorrect. If you want to add a current legal definition of adultery, go ahead, and cite your sources. [[User:RSchlafly|RSchlafly]] 17:42, 21 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
My version is NOT incorrect, and yes, I did remove the upfront Biblical reference.   Adultery is practised by both sexes.   If you don't believe so, I doubt you are the right person to be contributing to an Encyclopedia.   Applying your own weird gender bias is totally unconstructive, and your attempts deserve a ban.   Unless, of course, you can cite your sources that prove that women are the only ones responsible for Adultery.   50something.&lt;br /&gt;
&lt;br /&gt;
Oh, I just plain give up.   This website is about as close to an encyclopedia as is a dishwasher.  With the racist, sexist and ignorant edits being made here, as well as everywhere else on this site, by users like AShalfy, RSchallfy and Conservative, there's just no point even trying to bring some balance here.  You couldn't find a more stable, balanced and normal Conservative Christian than myself, but you guys are just plain ridiculous.   Adultery - always committed by women.   Sheeesh.    Bye.   50something.&lt;br /&gt;
&lt;br /&gt;
:Perhaps if we distinguished between the Biblical concept of adultery and the general &amp;quot;wordly&amp;quot; definition, it might resolve this impasse. &lt;br /&gt;
&lt;br /&gt;
:I gather that in a legal or &amp;quot;ordinary&amp;quot; sense adultery is any kind of [[love]] which &amp;quot;adulterates&amp;quot; the conjugal bonds of marital love. Either spouse could be at fault here.&lt;br /&gt;
&lt;br /&gt;
:As far as Biblical injunctions in the Old and New Testaments go, I'm prepared to acknowledge scholarship indicating standards which vary in subtle or significant ways. It may well be that the Bible is stricter on women than on men.&lt;br /&gt;
&lt;br /&gt;
:Whether this &amp;quot;applies&amp;quot; to the modern world is a thorny question. --[[User:Ed Poor|Ed Poor]] 20:08, 21 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: I am glad 50something is gone. His sole contribution was to repeatedly and inaccurately try to make the Bible gender-neutral. But Ed, I don't really like your edits either. I don't really agree that the Biblical definition concentrates much more on the woman's responsibility, and I don't think that it helps to make those sorts of judgments. Just give the definition.  [[User:RSchlafly|RSchlafly]] 22:24, 21 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: I see you left the &amp;quot;Wicked Bible&amp;quot; story in. I don't really care one way or the other, but it is just silly trivia. [[User:RSchlafly|RSchlafly]] 03:02, 22 April 2007 (EDT)&lt;br /&gt;
::::This discussion made me smile.  Thanks.--[[User:Jack|Jack]] 03:32, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
RShlalfy - I'm back.   However, I'm not 'he', I'm 'she'.   And I have a question for you.   Given that I am a 50-something year old Conservative Christian woman, whose husband had an 'unnatural' relationship with another woman, for which I subsequently divorced him, I'm interested to know this:  since, according to your definition, what my husband did was NOT adultery, perhaps you could provide me with a term for it?   Certainly the court agreed with me that it was adultery, but since you're obviously so knowledgeable about these things,  I wonder what you'd call it?    [[User:50something|50something]], 10.40am, PST, 4/22/07&lt;br /&gt;
&lt;br /&gt;
: Did the court find that he committed the crime of adultery? What state do you live? Most states don't care about such things. [[User:RSchlafly|RSchlafly]] 15:19, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
You are stretching the limits of my patience RSchalfy.   Yes, the court found him guilty of adultery.   Yes, every other reference book I have ever consulted considers it adultery.   You alone, you Rock of Ages, you Sage of Our Nation, seem to be the only one with your head stuck in the sand.   You look ridiculous RSchalfy.   Might I ask what age you are?   And finally, again I repeat my question - was what my husband did not adultery?   50something.&lt;br /&gt;
&lt;br /&gt;
: Was he sentenced for the adultery? Was he punished in some other way? Was the other woman married? What state was it? I live in California, where no one ever gets found guilty of adultery. [[User:RSchlafly|RSchlafly]] 15:57, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
What age are you?   I've given you enough information.   And anyway, my business is not the point here.   Adultery is committed by both men and women, and the article should state that.    Your position is utterly ridiculous.   50something&lt;br /&gt;
&lt;br /&gt;
Oh, oh, this is brilliant.   You just lokced the page, didn't you?!    AHHAHAHHAH this just proves what an utter farce this site is.   You just popped back the definition that suits you, despite it being absurd, and locked the page.   If that doesn't say everything about this pointless, ego-driven site, I don't know what does.    [[User:50something|50something]]&lt;br /&gt;
&lt;br /&gt;
I can't believe it - you also removed my own perfectly good reference, The Catholic Encyclodia reference.   You asked for a reference, I provided one.   It didn't suit your view, so you removed it.    Here's another one, from Christian Answers.:   http://www.christiananswers.net/dictionary/adultery.html.    Your definition here makes it the nly place I can find such a definition on the internet.   [[User:50something|50something]]&lt;br /&gt;
&lt;br /&gt;
So now, you and you alone continue to edit the article, despite the page being locked?   So, this entire site &amp;lt;i&amp;gt;isn't&amp;lt;/i&amp;gt; a community encyclopedia, but is instead basically an essay, written entirely by you?    On what basis do you think this makes your &amp;quot;Trustworthy Encyclopedia&amp;quot; a useful resource?    Why don't you just call it &amp;quot;The Schalfly Brother's View of The World&amp;quot;?   [[User:50something|50something]]&lt;br /&gt;
&lt;br /&gt;
: Yes, I locked the page to stop your repeated false edits. If you tell me more about your husband's situation, then perhaps I can find the definition in the law that was applied to him. &lt;br /&gt;
: It sounds to me as if you are using this article to justify walking out on your marriage. [[User:RSchlafly|RSchlafly]] 16:28, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
OK, so now you're telling me that I was the one who was wrong?   You're brilliant, I'm coming around to liking your perverted logic.   Yes, when I walked in on my preacher husband with his trashy girlfriend in her fishnet stockings, I was the one who was in the wrong, yes?    OK, I'm very sorry, I should have tried harder, I wish I'd had your number when I needed counselling.&lt;br /&gt;
&lt;br /&gt;
So how do you respond to either of these references I provided (which you've removed, before locking the page):&lt;br /&gt;
&lt;br /&gt;
http://www.newadvent.org/cathen/01163a.htm&lt;br /&gt;
&lt;br /&gt;
http://www.christiananswers.net/dictionary/adultery.html&lt;br /&gt;
&lt;br /&gt;
Finally, since you refuse to provide me with any information about you, you ask me for such personal details and make such slander?   In my day young pups like you would get a good thrashing for speaking to your elders - and a woman of Faith - like this.   [[User:50something|50something]]&lt;br /&gt;
&lt;br /&gt;
:::RSchlafley, your comments here are disgusting. Whatever Leviticus has to to say about adultery, modern law AND common usage applies it to both husbands and wives. Personally insulting a woman because she was the victim --not the perpetrator -- of adultery is especially contemptible. --[[User:PF Fox|PF Fox]] 16:41, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::  Thank you for those kind words of support PF Fox.   At least some here want to establish a safe, kind, loving Christian community.   Freaks like RScahalfy (and a few others) do Christ's work no good, no good at all.   And the immaturity!    I now realise why Wikipedia is such a wonderful resource - just one look at the wonderfully fair and balanced page for Adultery there tells you it is written by people who care about ALL views, not just their own bigoted little guttersniping.   I have no good words to say about my experience here, I'm sorry to say - as this is much more like what I thought would be my 'natural' community.    How disappointing.   [[User:50something|50something]]&lt;br /&gt;
&lt;br /&gt;
:::I should perhaps tell you that I'm not a Christian, but that I do know that RSchlafly's views are not typical of Christians. Most of the Christians I know are kind enough and well-informed enough to grasp the difference between the Old Testament definition of &amp;quot;adultery&amp;quot; and the manner in which the word is used and applied today, both legally and in everyday conversation. I'm very sorry if your experience here opened any wounds and caused you pain. --[[User:PF Fox|PF Fox]] 17:12, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Catholic Encyclopedia==&lt;br /&gt;
*''Discussion moved from'' [[User_talk:Aschlafly#Adultery]]&lt;br /&gt;
This article has been vanda&amp;lt;--graagh--&amp;gt;lised by RSchalfy, and having reverted the article to contain his own ridiculous view of adultery to be only committed by women, locked the article.   If this isn't proof that this ludicrous &amp;quot;Trustworhy Encyclopedia&amp;quot; is a farce, I don't know what is.   I doubt you'll ban your own brother, but this deserves it.   50something. {{Unsigned|50something}} &lt;br /&gt;
&lt;br /&gt;
:So the ''Washington Post'' trumps the Book of Leviticus, [http://www.conservapedia.com/index.php?title=Adultery&amp;amp;diff=122101&amp;amp;oldid=122095] is that the argument?  [[User:RobS|RobS]] 16:17, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I did not add the Washington Post reference.   I added one from the Catholic Encyclopedia [http://www.newadvent.org/cathen/01163a.htm], and Christian Answers [http://www.christiananswers.net/dictionary/adultery.html], both of which agree with me.   [[User:50something|50something]]&lt;br /&gt;
:Ok, It's not certain exactly what happened, you appear to have replaced Lev. &amp;amp; Duet. references with the Catholic Encyclopedia, and I can't find where you put in Christian Answers cite; it's uncertain who put in the ''Washington Post'', and I see you made no reference to Spiritual adultry as defined from the Christian Answers site. Is this about right?  [[User:RobS|RobS]] 16:33, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
No, that's not about right.   Read the History.   I added nothing to this article, and I wrote practically none of it either.   I have simply been trying to make it gender netural.   I didn't need to add the bit about spiritual adultery, since it was already IN the article.   RScahlfy asked me for references, which I provided (Catholic Encyclopedia and Christian Answers), but he removed them, reverted the page to his edit, and locked it.   Why is no-one concerned about this SysOp abuse?   [[User:50something|50something]]&lt;br /&gt;
&lt;br /&gt;
:OK, two questions, (1) you removed the Lev &amp;amp; Duet cites, and (2) where did you insert Christian Answers cite?  [[User:RobS|RobS]] 16:42, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::50something, unfortunately I have to recuse myself from your dispute with RSchlafly, who is one of my brothers (and the only Sysop to whom I am related).  I welcome arbitration of the dispute by RobS and/or other Sysops.  Thanks and Godspeed to you.--[[User:Aschlafly|Aschlafly]] 16:46, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I looked at 50something's edit, and I saw nothing wrong with it.  He had it written in which it was clear as to both Biblical and secular views.  [[User:Karajou|Karajou]] 16:49, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::We should continue at [[Talk:Adultery]].  I'll be happy to assist in sorting out issues.  [[User:RobS|RobS]] 16:53, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==My view==&lt;br /&gt;
50something's edit was on the money: adultery is bad news for anyone practicing it, and what she included in this edit happens to agree with what the Bible says about it.  Now, since this is Conservapedia, and according to Andy this site has to uphold traditional family values, I strongly insist that this subject be expanded to describe what adultery means, what constitutes it (any sex outside marriage), and what should be done to prevent it.  50something is trying to do just that, and she should be given credit and thanks for it.&lt;br /&gt;
&lt;br /&gt;
So, let's everyone calm down and work on making this article as good as it can possibly be.  [[User:Karajou|Karajou]] 17:00, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:How does the text, &amp;quot;Jesus said that a man commits adultery in his heart...&amp;quot; conflict with 50something's claim the mainspace is not gender neutral?  [[User:RobS|RobS]] 17:14, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Both man and woman are fully capable of comitting adultery.  When the woman was dragged before Jesus in John ch. 8, where was the man at?  Only she was accused of adultery, and Jesus was told the proper method of taking care of someone who commited adultery was by stoning.  Now what was Jesus' response?&lt;br /&gt;
:::''Let he who is without sin cast the first stone.''&lt;br /&gt;
::Think about that here.  [[User:Karajou|Karajou]] 17:19, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I put something like that into the article. [http://www.conservapedia.com/index.php?title=Adultery&amp;amp;diff=122198&amp;amp;oldid=122130] --[[User:Ed Poor|Ed Poor]] 17:36, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:(a) The version RSchlafly wrote is unambiguous and does not make a &amp;quot;gender bias&amp;quot; claim; (b) the 1911 encyclopdia cite is a Wiki mirror, so I'm not sure we can keep it, especially in ''this'' arrticle.  [[User:RobS|RobS]] 18:07, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Well, what is the purpose of adultery as pertaining to this article?  Is it a &amp;quot;man-thing&amp;quot; only?  A &amp;quot;woman-thing&amp;quot;?  Or are both parties guilty when practicing it?  [[User:Karajou|Karajou]] 18:14, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I could be wrong in mis-reading the article, but I felt, based on 50something's statements vs RSchlafly's, that the article as it stood was leaning toward the man being &amp;quot;not guilty&amp;quot; in adultery.  When I quoted the Bible account of Jesus above, some authorities, as well as pastors (and myself) cite the possibility that Jesus knew they were also being one-sided with the woman ''only'' being the one guilty of adultery (and Jesus would have known everything!).  And since Jesus boiled adultery down to even thinking about it, it stands to reason that every sexual act outside of the marriage bond between husband and wife constitutes adultery.  So, my suggestion would be to arrange the article as to Old Testament/New Testament descriptions of what constitutes adultery, modern laws in force, and anything else...which what I think 50something was trying to do in the first place.&lt;br /&gt;
&lt;br /&gt;
== Toward avoiding double standards ==&lt;br /&gt;
&lt;br /&gt;
Gentlemen: What seems unclear is what Roger Schlafly meant by &amp;quot;Biblical adultery.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
From the Holman Illustrated Bible Dictionary, adultery is an intimate relation between two people, ''either one of whom'' is married to someone else.&lt;br /&gt;
&lt;br /&gt;
The HIBD goes on to say that in the [[Old Testament]], adultery was understood in the context of a man having an intimate relationship with another man's wife, and the man involved had committed an offense against the woman's husband.&lt;br /&gt;
&lt;br /&gt;
In the [[New Testament]], three things changed:&lt;br /&gt;
# Adultery was a matter of lustful intent and did not require an actual act. See {{Bible ref|book=Matthew|chap=5|verses=28-30|version=NASB}}.&lt;br /&gt;
# Very clearly, adultery is definable as unfaithfulness on the part of ''either the husband or the wife.'' [[Paul]], for example, states that a man ought to have one wife only, and even that a man having gone through more than one wife (for reasons other than bereavement) disqualifies himself from serving in the clergy.&lt;br /&gt;
# [[Divorce]] was now an offense just as grave as adultery.&lt;br /&gt;
&lt;br /&gt;
I suggest that the article address OT and NT law on the subject, in addition to citing legal precedents in American and British family law.--[[User:TerryH|TerryH]]&amp;lt;sup&amp;gt;[[User talk:TerryH|Talk]]&amp;lt;/sup&amp;gt; 18:48, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:At the risk of fomenting sectarian strife, I will second this. Unless Mr. Schlafly has a strong objection, this information should be incorporated - particularly the definition provided by the Holman Illustrated Bible Dictionary. --[[User:Ed Poor|Ed Poor]] 18:52, 22 April 2007 (EDT)&lt;br /&gt;
::Here is the full MLA-style reference:&lt;br /&gt;
Michael Fink. &amp;quot;Entry on Adultery.&amp;quot; ''The Holman Illustrated Bible Dictionary''. Chad Brand, Charles Draper, and Archie England, eds. [[Nashville]], [[Tennessee|TN]]: Holman Bible Publishers, 2003 (ISBN 0805428364). pp. 30-31.&lt;br /&gt;
--[[User:TerryH|TerryH]]&amp;lt;sup&amp;gt;[[User talk:TerryH|Talk]]&amp;lt;/sup&amp;gt; 19:05, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: What exactly is the info to be incorporated? The article already addresses OT and NT law on adultery. Is something incorrect? 50something cited the Catholic Encyclopedia [http://www.newadvent.org/cathen/01163a.htm], but that article confirms that in the Ten Commandments, &amp;quot;adultery meant only the carnal intercourse of a wife with a man who was not her lawful husband. The intercourse of a married man with a single woman was not accounted adultery&amp;quot;. The Holman Illustrated Bible Dictionary apparently says the same thing. I realize that some people are ideologically opposed to &amp;quot;double standards&amp;quot;, but it is important to explain accurately just what was forbidden by the Ten Commandments. [[User:RSchlafly|RSchlafly]] 19:32, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Are you sure about that, Roger? I hold the HIBD in my hand, and as I read it, adultery means any illicit activity if ''either partner'' is currently married to someone else.&lt;br /&gt;
::Besides: who said anything about ''not'' explaining what was commonly meant in the OT? All I'm saying is that the term ''adultery'' is fairly broad and has more than one meaning.&lt;br /&gt;
::As an example of what I mean, and what I suggest, I recommend my articles on [[sin]] and [[Sin (Fundamentalism)]]. As you can see, I discuss the concept &amp;quot;sin&amp;quot; in the Biblical sense and in the broader philosophical context.--[[User:TerryH|TerryH]]&amp;lt;sup&amp;gt;[[User talk:TerryH|Talk]]&amp;lt;/sup&amp;gt; 19:57, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Here's an interpretation of the New Testament by Christian author Joe Beam:&lt;br /&gt;
&lt;br /&gt;
:In the New Testament anyone married to one person but sleeping with another committed adultery. &amp;quot;Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral&amp;quot; (Hebrews 13:4). [http://www.familydynamics.net/sexandthebible.htm] &lt;br /&gt;
&lt;br /&gt;
I don't mean to start (or prolong) an argument. I'm a guest here. But there is an interesting discussion on the differences between OT and NT standards [http://www.truthortradition.com/modules.php?name=News&amp;amp;file=article&amp;amp;sid=153 here]. --[[User:Ed Poor|Ed Poor]] 20:40, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: That article says, &amp;quot;In the Old Testament, 'adultery' properly referred to a married or betrothed woman having sexual intercourse with someone other than her husband. The Greek, Roman, and Hebrew concept of adultery was substantially the same. The infidelity of the husband did not constitute adultery.&amp;quot; It also mentions that the NT reiterates the OT commandment against adultery in Mark 10:19 and Romans 13:9. [[User:RSchlafly|RSchlafly]] 20:59, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::It's not certain anything &amp;quot;changed&amp;quot; in the New Testament; adultry was always considered wrong and evil, even ''prior'' to Moses and the Ten Commandments.  Genesis 39:7-9 (prior to Exodus &amp;amp; Deutornomy) states,&lt;br /&gt;
:::7...his master's wife cast her eyes upon Joseph; and she said, Lie with me. 8  But he refused, and said unto his master's wife...9... thou art his wife: how then can I do this great wickedness, and sin against God? [http://www.biblegateway.com/passage/?search=Genesis%2039;&amp;amp;version=9;]  [[User:RobS|RobS]] 21:04, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Modern law==&lt;br /&gt;
The article says that adultery is punishable under &amp;quot;modern law&amp;quot;. Is this the case throughout the US anymore? [[User:DanH|DanH]] 21:03, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: The cited Wash Post article says that a Virginia lawyer got a misdemeanor conviction, and had to do 20 hours of community service. Such punishments are extremely rare and mild. For most practical purposes, adultery is now legal. [[User:RSchlafly|RSchlafly]] 21:20, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Under criminal law, there is nothing federal banning adultery. I would expect some states still have criminal laws against adultery on the books, but they are very rarely enforced. The consequences under civil law can be much greater though - adultery is grounds for very unpleasant divorce proceedings, and the non-adulterer member will likely be given the bulk of the financial assets, custody of the children, etc. The adulterer will come out worst both due to formal legislation intended to punish adultery, and the natural distrust of the court. I dont know what effect covenant marriage would have on this. - BornAgainBrit.&lt;br /&gt;
&lt;br /&gt;
:Wow. Community service instead of stoning.  J. Vernon McGee said, &amp;quot;If we took everyone to the edge of town and stoned em, the rock piles would be so high you couldn't get on the freeway.&amp;quot;  [[User:RobS|RobS]] 13:20, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Changing times==&lt;br /&gt;
&lt;br /&gt;
The way I always heard it was that Judaism was updated by the Gospel of Christ, so it's probably safe to say that the &amp;quot;male exemption&amp;quot; of the Old Testament was in force then. &lt;br /&gt;
&lt;br /&gt;
But does it still apply to the people of God in modern times? --[[User:Ed Poor|Ed Poor]] 21:07, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I just don't see where a male exemption occurs (KJV); can you be more specific?  [[User:RobS|RobS]] 21:14, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Me neither, but I've been brainwashed by feminists. You might ask RSchlafly. --[[User:Ed Poor|Ed Poor]] 21:18, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: I wouldn't call it a &amp;quot;male exemption&amp;quot;. A man who has sexual intercourse with another man's wife was guilty of adultery. [[User:RSchlafly|RSchlafly]] 21:21, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: But what about a married man who had relations with an umarried woman?  Any adultery there? --[[User:Jtl|Jtl]] 21:24, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Yes; unfaithfulness is adultry, be it carnel or spiritual.  [[User:RobS|RobS]] 21:32, 22 April 2007 (EDT)&lt;br /&gt;
::::I'd like to see RSchlafly's answer to that one.  --[[User:Horace|Horace]] &amp;lt;sup&amp;gt;[[Conservapedia:Requests_for_adminship#Support_2|Vote Horace for sysop]]&amp;lt;/sup&amp;gt; 21:38, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: That is not prohibited under the Ten Commandments, or under California law. Yes, many people disapprove, call it adultery, and consider it immoral. [[User:RSchlafly|RSchlafly]] 21:43, 22 April 2007 (EDT)&lt;br /&gt;
:::::Do you have the KJV cite on this?  [[User:RobS|RobS]] 21:51, 22 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Rschlafly, the bible also defines blasphemy, homosexuality, adultery, and fornication as capital crimes. The article on Capital punishment here makes a distinction between how capital offenses are defined today and how they were defined in Biblical times. Do you feel that article should be corrected so that &amp;quot;crimes&amp;quot; like blasphemy, sabbath breaking, and disobedience to one's parents should simply be listed as crimes warranting execution with no mention of the modern western conception of capital crimes?  --[[User:PF Fox|PF Fox]] 11:41, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Are my sourced factual edits not welcome? ==&lt;br /&gt;
&lt;br /&gt;
Are my sourced factual edits not welcome? (See [http://www.conservapedia.com/index.php?title=Adultery&amp;amp;oldid=122016 here])&lt;br /&gt;
[[User:WhatIsG0ing0n|WhatIsG0ing0n]] 06:31, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Your version has only 2 sources, and they don't support your edits. Eg, the Biblical definition is wrong as explained about and by the source in your version. [[User:RSchlafly|RSchlafly]] 11:47, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Historical/Cultural Bias ==&lt;br /&gt;
&lt;br /&gt;
The article at present concentrates too much on adultery as it was defined around the Mediterranean a couple of millennia ago. Social mores have evolved a little bit since then, being codified in various law codes and settled in common usage. For instance, we no longer curse suspected adulteresses with dirty holy water (Numbers 5). The introductory paragraph should address the phenomenon of adultery as it exists within the USA (see the site logo) and move the Greek, Israelite, Hammurabian, etc. adultery rules to a section on history, or sources of adultery traditions if you prefer.--[[User:All Fish Welcome|All Fish Welcome]] 07:39, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: The article says that adultery isn't punished under the law anymore. Hardly ever, anyway. I don't know about the Hammurabian rules. Yes, the article does have a bias towards the Judeo-Christian traditional definition. Isn't that what the reader expects? [[User:RSchlafly|RSchlafly]] 11:53, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::So why not apply Biblical law in the article on Capital Punishment instead of segregating it into a separate section? --[[User:PF Fox|PF Fox]] 12:28, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: The article on [[Capital punishment]] does cite biblical law. I don't think that a separate section for adultery punishment is needed, as there isn't much to say. [[User:RSchlafly|RSchlafly]] 13:47, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
It's cited in a separate section. You have been applying the Biblical defniition of adultery as if it were THE definition of adultery today. It isn't, any more than is the Biblical definition of a capital offense. --[[User:PF Fox|PF Fox]] 13:50, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: No, different definitions are given, with a source for each. Are you annoyed that the traditional definition is given first? This is a conservative encyclopedia. [[User:RSchlafly|RSchlafly]] 15:08, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Who is Bloslooper?  [[User:RobS|RobS]] 13:48, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:It should be defined as a breach of faith, in whatever context, marital or spiritual.  The scripture is probably the best source for this.  A discussion of penalties, then and now, is really a different matter, and could go under a seperate subhead.  [[User:RobS|RobS]] 13:25, 23 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Categorization ==&lt;br /&gt;
&lt;br /&gt;
I would like to propose removal of this subject from the category of &amp;quot;Sociology&amp;quot; on grounds that it does not contain anything related to the study. However, if the protecting sysop feels that it should stay here, please allow me to make some additions that make it relevant to the category. Be warned though, that such an edit would include the perspective that a group of functionalists has regarding the benefits of adultery, and it's role in strengthening marriage. If you ask why that fits, it is because it is a valid (though highly controversial) sociological perspective. In addition, to lump adultery into sociology, is to accept that it, and marriage, are therefore social constructs. If marriage is a social construct, then there will be far reaching consequences for the interpretation of marriage. --[[User:TrueGrit|TrueGrit]] 23:13, 27 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Misinformation and Opinion in the References ==&lt;br /&gt;
I'm on record as absolutely detesting this article, all of Conservapedia, and the locking of this page by those who choose to create an 'Encyclopedia' based upon the views of one ignorant individual.   The fact that you even dare to use the phrase 'The Trustworthy Encyclopedia' is hysterically funny  - I doubt there is a single trustworthy article on the entire site.&lt;br /&gt;
&lt;br /&gt;
Specifically, this time, I wish to complain about the devious and biased way that references #2 &amp;amp; #3 which I provided, both of which say that adultery is gender neutral, have been tucked in at the end of the 'reference' which is not actually a reference, but a piece of opinionated polemic, which clearly suggest that those references would in fact say the opposite.   While I and others are now utterly unable to edit this article to correct this deliberately misleading reference, perhaps the sysops might see fit to fix this glaring nonsense. -50something &lt;br /&gt;
&lt;br /&gt;
: I don't know what is bugging you, but if you find an error, please tell us. It appears that your complaint is that the Bible is not gender neutral. I can't help you with that. [[User:RSchlafly|RSchlafly]] 20:26, 7 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:You see, this is typical.   You don't really care about the opinions of others, and you don't really read anyone's criticisms of your article.   You'll notice that I have not mentioned gender-neutrality itself.   I am merely suggesting that you remove the editorialising from the References, and also that you DO NOT pre-empt references that have one opinion with exactly the opposite opinion.   Specifically, the two references I provided state that:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Adultery is defined as carnal connection between a married person and one unmarried, or between a married person and the spouse of another.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
and&lt;br /&gt;
&lt;br /&gt;
&amp;quot;ADULTERY (from Lat. adulterium), the sexual intercourse of a married person with another than the offender's husband or wife.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Including these references at the end of a sentence that states: &amp;quot;Eg, Leviticus 20:10 and Deuteronomy 22:22 describe adultery as between a man and another man's wife&amp;quot; is CLEARLY deliberate misinformation and misleading.&lt;br /&gt;
&lt;br /&gt;
: You are right; I don't care about your opinion. That last quoted sentence is correct, and the references confirm it. [[User:RSchlafly|RSchlafly]] 22:47, 7 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
So you are suggesting that not only are you prepared to deliberately obfuscate a reference, but that you are All Knowing?   Infallible?   That's a pretty high stool you're setting yourself up on there Mr. R.Schalfy  [[User:50something|50something]] 04:04, 10 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: No reference is obfuscated. If you find an error, please point it out. [[User:RSchlafly|RSchlafly]] 11:51, 10 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Talking to you is like banging my head against a brick wall.   I have pointed out the problem in the Reference section, and yes, they are obfuscated.   References should be let stand or fall on their own - right now, these two references are tagged on the end of a deliberately misleading piece of editorial.   I am asking for the two references to be let stand on their own.   They DO NOT support the editorial the precedes them.    [[User:50something|50something]] 12:31, 10 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I think that your problem is that you are only reading the first sentence of each of the references. If you read on, you will find that the references back up what the article says. [[User:RSchlafly|RSchlafly]] 13:38, 10 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Formatting==&lt;br /&gt;
&lt;br /&gt;
Your formatting is wrong. The first instance of the word &amp;quot;Adultery&amp;quot; should be bolded, as per the Conservapedia style guide. [[User:EBrown|EBrown]] 19:53, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Hephaestus&amp;diff=480836</id>
		<title>Hephaestus</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Hephaestus&amp;diff=480836"/>
				<updated>2008-06-23T23:50:27Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Formatting&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Hephaestus''' was the [[Greek]] god of fire, especially that of a blacksmith's kiln. He was the patron of skilled laborers, especially those who worked with metal. He originated as the god of volcanoes, and the fire of the volcano gradually turned into the fire of the forge. Hephaestus' worship was more popular in [[Athens]] and other manufacturing cities than in rural areas. When he was born, [[Hera]], his mother, supposedly threw him off of a mountain because he was displeasing to look at. &lt;br /&gt;
&lt;br /&gt;
Another version of the tale has [[Zeus]] throw him off of the mountain because he sides with his mother in an argument. As revenge, he built a cursed throne for Hera. When she sat on the throne, she was suddenly entrapped. Hephaestus only released her after he was given [[Aphrodite]] for his wife, an extreme irony since she was the most beautiful of the gods. &lt;br /&gt;
&lt;br /&gt;
He had seven golden robots (or &amp;quot;metal men&amp;quot;) to work for him, and also the hundred-handed [[Cyclops|Cyclopes]]. He made the battle armor for [[Ares]] and for all the heroes of the [[Trojan War]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Olympians]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Tet_Offensive&amp;diff=480822</id>
		<title>Tet Offensive</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Tet_Offensive&amp;diff=480822"/>
				<updated>2008-06-23T23:44:02Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Tet Offensive of 1968''' was so named as 'Tet' is the Vietnamese New Year, upon which the attacks took place. When the [[North Vietnam]]ese and [[Vietcong]] troops assaulted targets throughout the Republic of Vietnam at the end of January 1968, they expected to trigger an uprising of the [[South Vietnam]]ese people against their government. Despite some spectacular early successes, the attacks failed. A large amount of the South Vietnamese did not embrace the cause; thousands of sappers, assault troops, and cadres met their deaths before overwhelming allied counterattacks; and the insurgent infrastructure was so decimated at the end of the fighting that no large enemy offensives could be mounted for four years.&lt;br /&gt;
&lt;br /&gt;
The operation was a military failure for North. The Vietcong lost half their army and had to pull out of the battle, leaving only the North Vietnamese army. Yet, it was a public relations victory. Despite the North's enormous, overwhelming losses, the result was that the American public became convinced that the North was unbeatable. &amp;lt;ref&amp;gt;[The] Tet Offensive was launched, and despite attacks on some 155 cities, villages and hamlets across South Vietnam, the communists got hammered. It is generally accepted, based on admissions from the North Vietnamese communists since the end of the war, that more than half of all communist forces were killed in action in this period, not including the numbers wounded or captured.[http://mavericknewsnetwork.typepad.com/my_weblog/2007/05/index.html] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Donald Bishop wrote:&lt;br /&gt;
:Nonetheless, the Tet offensive was a turning point in the war, and the North Vietnamese were successful in altering the course of [[Vietnam War|the war]] far beyond the accomplishments of their army. The American people were shocked that the Vietcong/ [[North Vietnamese Army]] (VC/NV A) possessed the strength to make the widespread strikes.{{fact-historical}} In the public clamor that followed, President [[Lyndon Johnson]] announced a bombing halt and withdrew from the 1968 Presidential race. The policy of Vietnamization was launched, and many Americans concluded that the war was too costly to pursue. [http://www.airpower.maxwell.af.mil/airchronicles/aureview/1978/nov-dec/bishop.html]&lt;br /&gt;
&lt;br /&gt;
[[James Q. Wilson]] wrote:&lt;br /&gt;
*In January 1968, ... Communist forces during the Tet holiday launched a major attack on South Vietnamese cities. According to virtually every competent observer, these forces met a sharp defeat, but American press accounts described Tet instead as a major communist victory. Washington Post reporter Peter Braestrup later published a book in which he explained the failure of the press to report the Tet offensive accurately. His summary: &amp;quot;Rarely has contemporary crisis-journalism turned out, in retrospect, to have veered so widely from reality.&amp;quot;&lt;br /&gt;
*Even as the facts became clearer, the press did not correct its false report that the North Vietnamese had won. When NBC News producer Robert Northshield was asked at the end of 1968 whether the network should put on a news show indicating that American and South Vietnamese troops had won, he rejected the idea, because Tet was already &amp;quot;established in the public's mind as a defeat, and therefore it was an American defeat.&amp;quot; [http://www.opinionjournal.com/federation/feature/?id=110009203]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:History of Vietnam]]&lt;br /&gt;
[[Category:Vietnam War]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Godless:_The_Church_of_Liberalism&amp;diff=480813</id>
		<title>Talk:Godless: The Church of Liberalism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Godless:_The_Church_of_Liberalism&amp;diff=480813"/>
				<updated>2008-06-23T23:35:17Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Contradiction */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hey, that sounds good. Must get that.--[[User:Bill M|bill m]] 12:07, 29 March 2007 (EDT) 12:41, 29 March 2007 (EDT)&lt;br /&gt;
:Wow...just...wow...so that's who Ann Coulter is...she seems...kind of...I can't think of a nice word for it so I'm just not going to say it...a good entry though about the book.[[User:NSmyth|NSmyth]] 12:50, 29 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Wait.  Adult men don't actually believe what she says... do they?-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 13:00, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Many adults are perfectly willing to pretend that they do. She's succeeded in making outright lies, borderline physical threats, and deliberate obtuseness respectable, and I'm afraid there are many people grateful to her for that. &lt;br /&gt;
--[[User:PF Fox|PF Fox]] 13:12, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Are you inviting debate? --[[User:Ed Poor|Ed Poor]] 13:13, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I'm curious as to who or what takes her seriously.-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 13:21, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
It did not occur to me that what Coulter has said is debatable, but if you want to debate the issue, I'm up for it. &lt;br /&gt;
&lt;br /&gt;
Did she or did she not say that &amp;quot;“We need to execute people like John Walker in order to physically intimidate liberals, by making them realize that they can be killed, too. Otherwise, they will turn out to be outright traitors.”&lt;br /&gt;
&lt;br /&gt;
Did she or did she not say of some of the 9/11 widows: &amp;quot;“These broads are millionaires, lionized on TV and in articles about them, reveling in their status as celebrities and stalked by grief-arazzies. I have never seen people enjoying their husbands’ death so much.” Did she or did she not also say of them,&amp;quot;How do we know that their husbands, the husbands of the people who died on 9/11, weren't planning to divorce these harpies,&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Did she or did she not say that her only regret about Tim McVeigh was that he didn't go to the NY Times Building?&lt;br /&gt;
--[[User:PF Fox|PF Fox]] 18:23, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I've told you a thousand times, stop exaggerating! ;-) --[[User:Ed Poor|Ed Poor]] 18:26, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
If what PF Fox says is correct, it doesn't sound like this author is family-friendly at all.  I suggest deletion, with a protection in place to prevent re-creation.  --[[User:Huey dun gotcha|Huey dun gotcha]] 18:27, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:-) Didn't she say these things? --[[User:PF Fox|PF Fox]] 18:41, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: She did say those things, she truly is an awful woman.  Should we delete her articles?-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 11:07, 1 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Jersey widows==&lt;br /&gt;
&lt;br /&gt;
Among the more controversial sections of the book was Ann Coulter’s attack on several women who had lost their husbands in 9/11 and had voiced criticism of President Bush’s approach to terrorism:&lt;br /&gt;
&lt;br /&gt;
“These broads are millionaires, lionized on TV and in articles about them, reveling in their status as celebrities and stalked by grief-arazzis.... I've never seen people enjoying their husbands' deaths so much ... how do we know their husbands weren't planning to divorce these harpies? Now that their shelf life is dwindling, they'd better hurry up and appear in Playboy.”&lt;br /&gt;
----&lt;br /&gt;
This was not &amp;quot;controversial&amp;quot;, let alone &amp;quot;more controversial&amp;quot;. Rather, this was a section which liberals '''objected to'''. An objection does not make a controversy. There is only a controversy when there are two sides, and a debate goes on and on about an issue.&lt;br /&gt;
&lt;br /&gt;
The Jersey Girls flap was merely a PR attack on Coulter and does not deserve mention in the article. --[[User:Ed Poor|Ed Poor]] 11:54, 16 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::What, Ed, would you define as a &amp;quot;controversy&amp;quot; if not a passage in a book that arouses a high level of heated debate? And yes, it does deserve mention in the article. You'd just like it removed because that passage is embarrassing to Ann Coulter and well nigh impossible to defend. --[[User:PF Fox|PF Fox]] 14:53, 17 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
From Ed Poor &amp;quot;Rather than answering any of her criticisms of liberal ideology substantively, critics made ad hominem attacks. &amp;quot;Ad hominem&amp;quot; means &amp;quot;against the man&amp;quot;, rather than against what the man is saying (or in Coulter's case, against the woman).&lt;br /&gt;
&lt;br /&gt;
::This is your lucky day Ed! I'd be DELIGHTED to answer her criticism of the Jersey girls, and I have no doubt you'll be just as DELIGHTED to defend those remarks of her's! Let's have at it! My criticism is as follows:&lt;br /&gt;
&lt;br /&gt;
::Ann Coulter is in absolutely no position, and has absolutely no business announcing in a book that some of the women widowed by 9/11 are &amp;quot;enjoying&amp;quot; their husbands deaths. She has even less business referring to them as &amp;quot;harpies&amp;quot; and saying that they had better hurry up and pose for PLAYBOY and speculating that their husbands may have wanted to divorce them anyway. There is absolutely no context in which such remarks would be appropriate.&lt;br /&gt;
&lt;br /&gt;
::Plainly you disagree with this criticism of mine. Let's hear your arguments. Be sure to include any information you might have about how these women truly felt about their husbands being incinerated/buried/crushed in the World Trade Center catastrophe, how their physiques measure up to possibly posing in PLAYBOY (and how much they probably desire to do this)and what the state of their marriages were before their husband's deaths. (If your premise is that the very fact that these women disagree with George Bush on the War on Terror means they are inhuman &amp;quot;harpies&amp;quot; who have no human feelings worth seriously considering, be sure to mention it.)&lt;br /&gt;
&lt;br /&gt;
::Looking forward to seeing your defense of that passage. --[[User:PF Fox|PF Fox]] 15:04, 17 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I fail to see what your personal attack on Coulter has to do with her arguments about liberalism being &amp;quot;like a religion&amp;quot;. Perhaps you should bring this matter up at [[talk:Ann Coulter]], where you can protest her tendency to &amp;quot;be mean&amp;quot; to various people. While you're at it, will you also be criticizing Howard Stern for being mean? Or are you applying a [[double standard]]? --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 01:17, 12 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Yes, Ed, for the record, I HAVE criticized Howard Stern. And no, I'm not the one waving a &amp;quot;double-standard&amp;quot; here.&amp;quot; --[[User:PF Fox|PF Fox]] 09:57, 28 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Contradiction==&lt;br /&gt;
&amp;quot;... liberalism holds every single characteristic of a religion: an atheistic one.&amp;quot; vs. &amp;quot;Liberalism has its own cosmology, its own explanation for why we are here, its own gods ...&amp;quot; An atheistic religion with gods? [[User:EBrown|EBrown]] 19:15, 23 June 2008 (EDT)&lt;br /&gt;
:I haven't read the book, but it seems from that sentence alone that she's trying to say liberalism have their own targets of religious worship, even if it is not really a &amp;quot;god&amp;quot;. Maybe she's referring to environmentalism and the earth? [[User:WilliamH|WilliamH]] 19:29, 23 June 2008 (EDT)&lt;br /&gt;
::But if it has a god, or multiple gods, it's by definition not atheistic. [[User:EBrown|EBrown]] 19:31, 23 June 2008 (EDT)&lt;br /&gt;
:::It could still be a &amp;quot;god&amp;quot; in a metaphorical sense like the one I presented above. Maybe someone who has read her book can clarify this? [[User:WilliamH|WilliamH]] 19:34, 23 June 2008 (EDT)&lt;br /&gt;
::::Yes, that would be most helpful-- As would a note in the article to the same extent. [[User:EBrown|EBrown]] 19:35, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Nuclear_Engineering&amp;diff=480810</id>
		<title>Nuclear Engineering</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Nuclear_Engineering&amp;diff=480810"/>
				<updated>2008-06-23T23:33:03Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Per the style guide&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{move|Nuclear engineering}}&lt;br /&gt;
&lt;br /&gt;
'''Nuclear engineering''' is the branch of [[engineering]] concerned with the design, analysis, development, testing, operation and maintenance of [[nuclear fission]] systems and components; specifically, nuclear reactors, nuclear power plants and/or [[nuclear weapons]]. It can also include the study of [[nuclear fusion]], medical applications of radiation, nuclear safety, heat transport, nuclear fuels technology, nuclear proliferation, and the effect of radioactive waste or radioactivity in the environment.&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.hindawi.com/journals/stni/ Science and Technology of Nuclear Installation Open-Access Journal]&lt;br /&gt;
* [http://www.neimagazine.com/ Nuclear Engineering International magazine]&lt;br /&gt;
* [http://www.eia.doe.gov/cneaf/nuclear/page/nuc_generation/gensum.html Electric Generation from Commercial Nuclear Power]&lt;br /&gt;
&lt;br /&gt;
[[category:engineering]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Godless:_The_Church_of_Liberalism&amp;diff=480809</id>
		<title>Talk:Godless: The Church of Liberalism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Godless:_The_Church_of_Liberalism&amp;diff=480809"/>
				<updated>2008-06-23T23:31:19Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* Contradiction */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hey, that sounds good. Must get that.--[[User:Bill M|bill m]] 12:07, 29 March 2007 (EDT) 12:41, 29 March 2007 (EDT)&lt;br /&gt;
:Wow...just...wow...so that's who Ann Coulter is...she seems...kind of...I can't think of a nice word for it so I'm just not going to say it...a good entry though about the book.[[User:NSmyth|NSmyth]] 12:50, 29 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Wait.  Adult men don't actually believe what she says... do they?-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 13:00, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Many adults are perfectly willing to pretend that they do. She's succeeded in making outright lies, borderline physical threats, and deliberate obtuseness respectable, and I'm afraid there are many people grateful to her for that. &lt;br /&gt;
--[[User:PF Fox|PF Fox]] 13:12, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Are you inviting debate? --[[User:Ed Poor|Ed Poor]] 13:13, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I'm curious as to who or what takes her seriously.-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 13:21, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
It did not occur to me that what Coulter has said is debatable, but if you want to debate the issue, I'm up for it. &lt;br /&gt;
&lt;br /&gt;
Did she or did she not say that &amp;quot;“We need to execute people like John Walker in order to physically intimidate liberals, by making them realize that they can be killed, too. Otherwise, they will turn out to be outright traitors.”&lt;br /&gt;
&lt;br /&gt;
Did she or did she not say of some of the 9/11 widows: &amp;quot;“These broads are millionaires, lionized on TV and in articles about them, reveling in their status as celebrities and stalked by grief-arazzies. I have never seen people enjoying their husbands’ death so much.” Did she or did she not also say of them,&amp;quot;How do we know that their husbands, the husbands of the people who died on 9/11, weren't planning to divorce these harpies,&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Did she or did she not say that her only regret about Tim McVeigh was that he didn't go to the NY Times Building?&lt;br /&gt;
--[[User:PF Fox|PF Fox]] 18:23, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I've told you a thousand times, stop exaggerating! ;-) --[[User:Ed Poor|Ed Poor]] 18:26, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
If what PF Fox says is correct, it doesn't sound like this author is family-friendly at all.  I suggest deletion, with a protection in place to prevent re-creation.  --[[User:Huey dun gotcha|Huey dun gotcha]] 18:27, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:-) Didn't she say these things? --[[User:PF Fox|PF Fox]] 18:41, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: She did say those things, she truly is an awful woman.  Should we delete her articles?-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 11:07, 1 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Jersey widows==&lt;br /&gt;
&lt;br /&gt;
Among the more controversial sections of the book was Ann Coulter’s attack on several women who had lost their husbands in 9/11 and had voiced criticism of President Bush’s approach to terrorism:&lt;br /&gt;
&lt;br /&gt;
“These broads are millionaires, lionized on TV and in articles about them, reveling in their status as celebrities and stalked by grief-arazzis.... I've never seen people enjoying their husbands' deaths so much ... how do we know their husbands weren't planning to divorce these harpies? Now that their shelf life is dwindling, they'd better hurry up and appear in Playboy.”&lt;br /&gt;
----&lt;br /&gt;
This was not &amp;quot;controversial&amp;quot;, let alone &amp;quot;more controversial&amp;quot;. Rather, this was a section which liberals '''objected to'''. An objection does not make a controversy. There is only a controversy when there are two sides, and a debate goes on and on about an issue.&lt;br /&gt;
&lt;br /&gt;
The Jersey Girls flap was merely a PR attack on Coulter and does not deserve mention in the article. --[[User:Ed Poor|Ed Poor]] 11:54, 16 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::What, Ed, would you define as a &amp;quot;controversy&amp;quot; if not a passage in a book that arouses a high level of heated debate? And yes, it does deserve mention in the article. You'd just like it removed because that passage is embarrassing to Ann Coulter and well nigh impossible to defend. --[[User:PF Fox|PF Fox]] 14:53, 17 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
From Ed Poor &amp;quot;Rather than answering any of her criticisms of liberal ideology substantively, critics made ad hominem attacks. &amp;quot;Ad hominem&amp;quot; means &amp;quot;against the man&amp;quot;, rather than against what the man is saying (or in Coulter's case, against the woman).&lt;br /&gt;
&lt;br /&gt;
::This is your lucky day Ed! I'd be DELIGHTED to answer her criticism of the Jersey girls, and I have no doubt you'll be just as DELIGHTED to defend those remarks of her's! Let's have at it! My criticism is as follows:&lt;br /&gt;
&lt;br /&gt;
::Ann Coulter is in absolutely no position, and has absolutely no business announcing in a book that some of the women widowed by 9/11 are &amp;quot;enjoying&amp;quot; their husbands deaths. She has even less business referring to them as &amp;quot;harpies&amp;quot; and saying that they had better hurry up and pose for PLAYBOY and speculating that their husbands may have wanted to divorce them anyway. There is absolutely no context in which such remarks would be appropriate.&lt;br /&gt;
&lt;br /&gt;
::Plainly you disagree with this criticism of mine. Let's hear your arguments. Be sure to include any information you might have about how these women truly felt about their husbands being incinerated/buried/crushed in the World Trade Center catastrophe, how their physiques measure up to possibly posing in PLAYBOY (and how much they probably desire to do this)and what the state of their marriages were before their husband's deaths. (If your premise is that the very fact that these women disagree with George Bush on the War on Terror means they are inhuman &amp;quot;harpies&amp;quot; who have no human feelings worth seriously considering, be sure to mention it.)&lt;br /&gt;
&lt;br /&gt;
::Looking forward to seeing your defense of that passage. --[[User:PF Fox|PF Fox]] 15:04, 17 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I fail to see what your personal attack on Coulter has to do with her arguments about liberalism being &amp;quot;like a religion&amp;quot;. Perhaps you should bring this matter up at [[talk:Ann Coulter]], where you can protest her tendency to &amp;quot;be mean&amp;quot; to various people. While you're at it, will you also be criticizing Howard Stern for being mean? Or are you applying a [[double standard]]? --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 01:17, 12 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Yes, Ed, for the record, I HAVE criticized Howard Stern. And no, I'm not the one waving a &amp;quot;double-standard&amp;quot; here.&amp;quot; --[[User:PF Fox|PF Fox]] 09:57, 28 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Contradiction==&lt;br /&gt;
&amp;quot;... liberalism holds every single characteristic of a religion: an atheistic one.&amp;quot; vs. &amp;quot;Liberalism has its own cosmology, its own explanation for why we are here, its own gods ...&amp;quot; An atheistic religion with gods? [[User:EBrown|EBrown]] 19:15, 23 June 2008 (EDT)&lt;br /&gt;
:I haven't read the book, but it seems from that sentence alone that she's trying to say liberalism have their own targets of religious worship, even if it is not really a &amp;quot;god&amp;quot;. Maybe she's referring to environmentalism and the earth? [[User:WilliamH|WilliamH]] 19:29, 23 June 2008 (EDT)&lt;br /&gt;
::But if it has a god, or multiple gods, it's by definition not atheistic. [[User:EBrown|EBrown]] 19:31, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Junk_DNA&amp;diff=480805</id>
		<title>Junk DNA</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Junk_DNA&amp;diff=480805"/>
				<updated>2008-06-23T23:28:42Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;quot;'''Junk DNA'''&amp;quot; is a colloquial term often used to refer to an [[intron]] or non-coding section of DNA.  The term junk DNA is falling out of use, as the function(s) of introns are slowly being elucidated.&lt;br /&gt;
&lt;br /&gt;
[[Category:Genetics]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Godless:_The_Church_of_Liberalism&amp;diff=480795</id>
		<title>Godless: The Church of Liberalism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Godless:_The_Church_of_Liberalism&amp;diff=480795"/>
				<updated>2008-06-23T23:16:12Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Imagef90e812f-6091-4de8-b0ae-ccff5df1d9ce.jpg|right|thumb]]&lt;br /&gt;
[[Ann Coulter]]'s 2006 book '''Godless: The Church of Liberalism''' makes the connection between [[liberalism and atheism]], arguing that to its adherents, [[liberalism]] holds every single characteristic of a [[religion]]: an [[atheistic]] one.  &amp;lt;ref&amp;gt;Ann Coulter, Godless: The Church of Liberalism (New York: Crown Publishing Group, 2006) ISBN 1-4000-5420-6&amp;lt;blockquote&amp;gt;Liberals love to boast that they are not 'religious,' which is what one would expect to hear from the state-sanctioned religion. Of course liberalism is a religion. It has its own cosmology, its own miracles, its own beliefs in the supernatural, its own churches, its own high priests, its own saints, its own total worldview, and its own explanation of the existence of the universe. In other words, liberalism contains all the attributes of what is generally known as 'religion.'&amp;lt;/blockquote&amp;gt; &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
She maintains that, &lt;br /&gt;
*Liberalism has its own cosmology, its own explanation for why we are here, its own gods, and its own clergy. The basic tenet of liberalism is that nature is god and men are monkeys. (Except not as pure-hearted as actual monkeys, who don't pollute, make nukes or believe in God.)&lt;br /&gt;
*Liberals deny that liberalism is a religion – otherwise, they'd lose their government funding. To their thinking, the separation of church and state means separation of your traditional churches from the state, but total unity between their church and the state. &amp;lt;ref&amp;gt;http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=22829&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The [[ACLU]] promotes evolutionism. &amp;quot;The ACLU sued a school district in Cobb County Georgia, merely for putting stickers in biology textbooks that urged students to study evolution 'with an open mind, studied carefully, and critically considered.' &amp;lt;ref&amp;gt;Ariel Hart, &amp;quot;Stickers Put in Evolution Text Are the Subject of a Federal Trial,&amp;quot; New York Times, November 9, 2004&amp;lt;/ref&amp;gt; According to the ACLU, an open mind violates the 'separation of church and state,' which appears in the Constitution just after the [[abortion]] and sodomy clauses.&amp;quot; &amp;lt;ref&amp;gt;Ann Coulter, Godless: The Church of Liberalism (New York: Crown Publishing Group, 2006)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The popular novelist [[Michael Crichton]] makes much the same point as Coulter:&lt;br /&gt;
*&amp;quot;Today, one of the most powerful religions in the Western world is environmentalism. [[Environmentalism]] seems to be the religion of choice for urban [[atheists]].&amp;quot; &amp;lt;ref&amp;gt;http://www.cdfe.org/religion.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
==See also==&lt;br /&gt;
{{Nb Atheism}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.godlessthechurchofliberalism.com/ Godless: The Church of Liberalism]&lt;br /&gt;
[[Category:Books]]&lt;br /&gt;
*[http://www.epinions.com/content_242647600772 Review - Godless: The Church of Liberalism]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Godless:_The_Church_of_Liberalism&amp;diff=480791</id>
		<title>Talk:Godless: The Church of Liberalism</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Godless:_The_Church_of_Liberalism&amp;diff=480791"/>
				<updated>2008-06-23T23:15:09Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Hey, that sounds good. Must get that.--[[User:Bill M|bill m]] 12:07, 29 March 2007 (EDT) 12:41, 29 March 2007 (EDT)&lt;br /&gt;
:Wow...just...wow...so that's who Ann Coulter is...she seems...kind of...I can't think of a nice word for it so I'm just not going to say it...a good entry though about the book.[[User:NSmyth|NSmyth]] 12:50, 29 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Wait.  Adult men don't actually believe what she says... do they?-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 13:00, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Many adults are perfectly willing to pretend that they do. She's succeeded in making outright lies, borderline physical threats, and deliberate obtuseness respectable, and I'm afraid there are many people grateful to her for that. &lt;br /&gt;
--[[User:PF Fox|PF Fox]] 13:12, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Are you inviting debate? --[[User:Ed Poor|Ed Poor]] 13:13, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
I'm curious as to who or what takes her seriously.-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 13:21, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
It did not occur to me that what Coulter has said is debatable, but if you want to debate the issue, I'm up for it. &lt;br /&gt;
&lt;br /&gt;
Did she or did she not say that &amp;quot;“We need to execute people like John Walker in order to physically intimidate liberals, by making them realize that they can be killed, too. Otherwise, they will turn out to be outright traitors.”&lt;br /&gt;
&lt;br /&gt;
Did she or did she not say of some of the 9/11 widows: &amp;quot;“These broads are millionaires, lionized on TV and in articles about them, reveling in their status as celebrities and stalked by grief-arazzies. I have never seen people enjoying their husbands’ death so much.” Did she or did she not also say of them,&amp;quot;How do we know that their husbands, the husbands of the people who died on 9/11, weren't planning to divorce these harpies,&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Did she or did she not say that her only regret about Tim McVeigh was that he didn't go to the NY Times Building?&lt;br /&gt;
--[[User:PF Fox|PF Fox]] 18:23, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:I've told you a thousand times, stop exaggerating! ;-) --[[User:Ed Poor|Ed Poor]] 18:26, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
If what PF Fox says is correct, it doesn't sound like this author is family-friendly at all.  I suggest deletion, with a protection in place to prevent re-creation.  --[[User:Huey dun gotcha|Huey dun gotcha]] 18:27, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:-) Didn't she say these things? --[[User:PF Fox|PF Fox]] 18:41, 31 March 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: She did say those things, she truly is an awful woman.  Should we delete her articles?-'''&amp;lt;font color=&amp;quot;#007FFF&amp;quot;&amp;gt;Ames&amp;lt;/font&amp;gt;&amp;lt;font color=&amp;quot;#FF0000&amp;quot;&amp;gt;G&amp;lt;/font&amp;gt;'''&amp;lt;sub&amp;gt;[http://www.conservapedia.com/User_talk:AmesG yo!]&amp;lt;/sub&amp;gt; 11:07, 1 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Jersey widows==&lt;br /&gt;
&lt;br /&gt;
Among the more controversial sections of the book was Ann Coulter’s attack on several women who had lost their husbands in 9/11 and had voiced criticism of President Bush’s approach to terrorism:&lt;br /&gt;
&lt;br /&gt;
“These broads are millionaires, lionized on TV and in articles about them, reveling in their status as celebrities and stalked by grief-arazzis.... I've never seen people enjoying their husbands' deaths so much ... how do we know their husbands weren't planning to divorce these harpies? Now that their shelf life is dwindling, they'd better hurry up and appear in Playboy.”&lt;br /&gt;
----&lt;br /&gt;
This was not &amp;quot;controversial&amp;quot;, let alone &amp;quot;more controversial&amp;quot;. Rather, this was a section which liberals '''objected to'''. An objection does not make a controversy. There is only a controversy when there are two sides, and a debate goes on and on about an issue.&lt;br /&gt;
&lt;br /&gt;
The Jersey Girls flap was merely a PR attack on Coulter and does not deserve mention in the article. --[[User:Ed Poor|Ed Poor]] 11:54, 16 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::What, Ed, would you define as a &amp;quot;controversy&amp;quot; if not a passage in a book that arouses a high level of heated debate? And yes, it does deserve mention in the article. You'd just like it removed because that passage is embarrassing to Ann Coulter and well nigh impossible to defend. --[[User:PF Fox|PF Fox]] 14:53, 17 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
From Ed Poor &amp;quot;Rather than answering any of her criticisms of liberal ideology substantively, critics made ad hominem attacks. &amp;quot;Ad hominem&amp;quot; means &amp;quot;against the man&amp;quot;, rather than against what the man is saying (or in Coulter's case, against the woman).&lt;br /&gt;
&lt;br /&gt;
::This is your lucky day Ed! I'd be DELIGHTED to answer her criticism of the Jersey girls, and I have no doubt you'll be just as DELIGHTED to defend those remarks of her's! Let's have at it! My criticism is as follows:&lt;br /&gt;
&lt;br /&gt;
::Ann Coulter is in absolutely no position, and has absolutely no business announcing in a book that some of the women widowed by 9/11 are &amp;quot;enjoying&amp;quot; their husbands deaths. She has even less business referring to them as &amp;quot;harpies&amp;quot; and saying that they had better hurry up and pose for PLAYBOY and speculating that their husbands may have wanted to divorce them anyway. There is absolutely no context in which such remarks would be appropriate.&lt;br /&gt;
&lt;br /&gt;
::Plainly you disagree with this criticism of mine. Let's hear your arguments. Be sure to include any information you might have about how these women truly felt about their husbands being incinerated/buried/crushed in the World Trade Center catastrophe, how their physiques measure up to possibly posing in PLAYBOY (and how much they probably desire to do this)and what the state of their marriages were before their husband's deaths. (If your premise is that the very fact that these women disagree with George Bush on the War on Terror means they are inhuman &amp;quot;harpies&amp;quot; who have no human feelings worth seriously considering, be sure to mention it.)&lt;br /&gt;
&lt;br /&gt;
::Looking forward to seeing your defense of that passage. --[[User:PF Fox|PF Fox]] 15:04, 17 May 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::I fail to see what your personal attack on Coulter has to do with her arguments about liberalism being &amp;quot;like a religion&amp;quot;. Perhaps you should bring this matter up at [[talk:Ann Coulter]], where you can protest her tendency to &amp;quot;be mean&amp;quot; to various people. While you're at it, will you also be criticizing Howard Stern for being mean? Or are you applying a [[double standard]]? --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 01:17, 12 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Yes, Ed, for the record, I HAVE criticized Howard Stern. And no, I'm not the one waving a &amp;quot;double-standard&amp;quot; here.&amp;quot; --[[User:PF Fox|PF Fox]] 09:57, 28 June 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Contradiction==&lt;br /&gt;
&amp;quot;... liberalism holds every single characteristic of a religion: an atheistic one.&amp;quot; vs. &amp;quot;Liberalism has its own cosmology, its own explanation for why we are here, its own gods ...&amp;quot; An atheistic religion with gods? [[User:EBrown|EBrown]] 19:15, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Clinton_Dawkins&amp;diff=480785</id>
		<title>Clinton Dawkins</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Clinton_Dawkins&amp;diff=480785"/>
				<updated>2008-06-23T23:12:27Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Redirecting to Richard Dawkins&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Richard Dawkins]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Hindi&amp;diff=480782</id>
		<title>Hindi</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Hindi&amp;diff=480782"/>
				<updated>2008-06-23T23:10:43Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Hindi''' is one official language of the union government of India. It is an [[Indo-European]] language that is spoken mainly in northern and central India.&lt;br /&gt;
&lt;br /&gt;
Hindi syntax is distinctive because it relies on ''incorporation'', a process in which verbs and direct objects fuse into a single unit. This structure is common to almost all of the world's languages; however, it is very rare in the Indo-European family. Its presence in Hindi is probably due to the influence of neighboring Dravidian languages.&lt;br /&gt;
&lt;br /&gt;
Hindi phonology is more typical for Indo-European languages. The most distinctive characteristics for English speakers are the presence of aspirated voiced stops (''bh'', ''dh'', ''gh'') and contrastive lexical tones.&lt;br /&gt;
&lt;br /&gt;
{{stub2}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Languages]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Oceanic_volcanoes&amp;diff=480779</id>
		<title>Oceanic volcanoes</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Oceanic_volcanoes&amp;diff=480779"/>
				<updated>2008-06-23T23:07:43Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;In a typical &amp;quot;oceanic&amp;quot; [[environment]], [[volcano|volcanoes]] are aligned along the [[crest]] of a broad [[ridge]] that marks an active [[fracture]] system in the oceanic [[crust]]. [[Basalt|Basaltic]] [[magma]], generated in the upper [[mantle]] beneath the ridge, rise along fractures through the basaltic layer. Because the [[granite|granitic]] crustal layer is absent, the magma are not appreciably modified or changed in [[composition]] and they [[erupt]] on the surface to form basaltic volcanoes. &amp;lt;ref&amp;gt;[http://vulcan.wr.usgs.gov/Glossary/volcano_terminology.html Glossary of Volcano and Related Terminology (Tilling, 1985)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[category:Volcanology]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Snell%27s_Law&amp;diff=480778</id>
		<title>Snell's Law</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Snell%27s_Law&amp;diff=480778"/>
				<updated>2008-06-23T23:04:18Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Fixed plural of plural&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Snell's Law''' describes how the direction of [[light]] changes when it moves from one medium to another.  The two forms of the law are:&lt;br /&gt;
&lt;br /&gt;
:n&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; sin(θ&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt;) = n&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; sin(θ&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;)&lt;br /&gt;
:v&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; sin(θ&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt;) = v&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; sin(θ&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt;)&lt;br /&gt;
&lt;br /&gt;
where:&lt;br /&gt;
:n&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; and n&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; are the indices of [[refraction]] in media 1 and 2, respectively&lt;br /&gt;
:v&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; and v&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; are the velocities of light in media 1 and 2, and&lt;br /&gt;
:θ&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; and θ&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; are the angle from the normal of the [[plane]] dividing the 2 media and the ray.&lt;br /&gt;
&lt;br /&gt;
The index of refraction of a material is inversely proportional to the speed of light in that material, i.e. light will move slower in a material with a high index of refraction than it will in a material with a low index of refraction.&lt;br /&gt;
&lt;br /&gt;
What Snell's Law says is that when light moves from a medium with a high index of refraction to a medium with a low index of refraction it will bend away the normal of the plane dividing the two media.  Conversely, when light moves from a medium with a low index of refraction to a medium with a high index of refraction it will bend towards from the normal dividing the two media.&lt;br /&gt;
&lt;br /&gt;
[[category: physics]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Pajamas_Media&amp;diff=480776</id>
		<title>Pajamas Media</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Pajamas_Media&amp;diff=480776"/>
				<updated>2008-06-23T23:03:03Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Fixed plural of plural&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Pajamas Media logo.gif|right|thumb]]&lt;br /&gt;
'''Pajamas Media''', funded by Roger Simon and Charles Johnson of [[Little Green Footballs]] is a service that intends to aggregate blogs to increase corporate advertising and creating a news service capable of competing with mainstream media such as [[CNN]], [[Fox News]] and [[New York Times]].&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
:[http://www.pajamasmedia.com/ Pajamas Media]&lt;br /&gt;
[[category:blogs]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Holocaust_denial&amp;diff=480775</id>
		<title>Talk:Holocaust denial</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Holocaust_denial&amp;diff=480775"/>
				<updated>2008-06-23T23:00:36Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==Wikipedia==&lt;br /&gt;
&lt;br /&gt;
While I disagree on the way Wikipedia words this, I think it's slightly misleading to call their reporting of the fact that people do, in fact, deny the Holocaust, an endorsement. A few people do not believe in the Holocaust, and this is a fact, regardless of the validity of this belief. [[User:MountainDew|MountainDew]] 16:24, 6 April 2007 (EDT)&lt;br /&gt;
:Well, I've raised this issue in several forums with Wikipedia; and given the way the term &amp;quot;Holocaust denier&amp;quot; is so lightly thrown around in Wikipdia (it is Chip Berlet calling Danial Brandt a Holocaust denier, and Wikipedia's refusal to take it down, that is the root cause of all the problems WP has had with Brandt), it's not surprising this pejoritive has boomeranged home once again.  [[User:RobS|RobS]] 16:31, 6 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
:OK, so the stuff about Wikipedia's abuse of the term gives undue weight right now;  I do intend to bring it back, however, as the article expands.  And there are other issues regarding Wikipedia &amp;amp; Holocaust denial that also need sun light.  [[User:RobS|RobS]] 23:11, 8 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
How is holocaust denial different from denying that slavery ever existed in the United States, because it doesn't exist now?&lt;br /&gt;
&lt;br /&gt;
I find this article offensive. I am a holocaust denier myself. [[User:Hamtandrus|Hamtandrus]] 18:11, 13 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
Then please crawl back under your rock.--[[User:Dave3172|Dave3172]] 00:34, 14 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
*People deny Jesus Christ as the true son of God.  That does not alter the fact he is. Denial of the Holocaust is another bit of selective fiction a small number of  people seem to embrace. They are prayed for.  --~ [[User:TK|TK]] &amp;lt;sup&amp;gt;[[User_talk:TK|MyTalk]]&amp;lt;/sup&amp;gt; 21:22, 14 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
==revisionists.com==&lt;br /&gt;
* http://www.revisionists.com/  lists at least three historians, AJP Taylor, John Toland, and Anthony Kubek to Holocaust denial.  This is a highly questionable defamatory smear.  This link has been removed.  [[User:RobS|RobS]] 12:55, 19 April 2007 (EDT)&lt;br /&gt;
&lt;br /&gt;
== David Irving ==&lt;br /&gt;
The British right-wing historian David Irving was gaoled for three years in Austria in 2006 for holocaust denial. Link:&lt;br /&gt;
&lt;br /&gt;
http://news.bbc.co.uk/2/hi/europe/4733820.stm&lt;br /&gt;
&lt;br /&gt;
A good heneral link on denial:&lt;br /&gt;
&lt;br /&gt;
http://www.jewishvirtuallibrary.org/jsource/Holocaust/denial.html&lt;br /&gt;
&lt;br /&gt;
== Holocaust Denial in Japan ==&lt;br /&gt;
&lt;br /&gt;
Unfortunately, Holocaust denial in Japan is tied to the Conservatives of that country. The Shukanshi and in particular the Shukan Bunshun is regarded as conservative, not liberal.  It is in keeping with the overall Japanese conservative basic denial of responsibility and revisionist attitude towards Japanese actions during WWII.  I suppose it is hard to fully accept that they were such close allies of the Nazis and participated,however indirectly,in one of the greatest tragedies in modern history.   [[User:Tordenvaer:Tordenvaer|Tordenvaer:Tordenvaer]] 14:27, 16 January 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Anti-HD bias==&lt;br /&gt;
Unfortunately for all of us conservatives, we have to face the facts and relaize that Holocaust deniers are almost all conservative. We need to appeal to all conservatives here, even crazy ones. [[User:Ohwhatarelief|Ohwhatarelief]] 17:23, 27 January 2008 (EST)&lt;br /&gt;
:HDers play loose and fast with the truth, which is a liberal trait, not a conservative one.[[User:RobertK|RobertK]] 17:24, 27 January 2008 (EST)&lt;br /&gt;
::I think we should end this fight between cons in which soem conservatives call others &amp;quot;liberals&amp;quot;. I've been on racist sites that claim Mike Huckabee is not a conservative but simply a &amp;quot;nutcase religious zealot&amp;quot;. You people are as bad as they are. [[User:Ohwhatarelief|Ohwhatarelief]] 17:26, 27 January 2008 (EST)&lt;br /&gt;
:::&amp;quot;you people&amp;quot;?[[User:RobertK|RobertK]] 17:27, 27 January 2008 (EST)&lt;br /&gt;
::::WTF? &amp;quot;You people&amp;quot;=Conservapedians. If someone is pro-life, anti-gay, anti-gun control, anti-drugs, etc., but also deny the Holocaust, are they liberal or conservative? [[User:Ohwhatarelief|Ohwhatarelief]] 17:28, 27 January 2008 (EST)&lt;br /&gt;
:::::If someone denies the holocaust, they're not liberal or conservative.  They're just wrong.  Flat-out.  Please do not use phrases like &amp;quot;WTF&amp;quot; here.-[[User:MexMax|MexMax]] 17:30, 27 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
::::::So denying the Holocaust means you lose any political affiliation? Well, you aren't consevrative or liberal either, you're just retarded. [[User:Ohwhatarelief|Ohwhatarelief]] 17:32, 27 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
:::::I'm not sure what your point is.  Holocaust denial is evil, and not conservative.  It's its own thing.  Fascism is not conservatism, it's atheism run amok.  [[User:RobertK|RobertK]] 17:32, 27 January 2008 (EST)&lt;br /&gt;
:::::::He's gone anyways; at least for a month...-[[User:MexMax|MexMax]] 17:34, 27 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==Which do you prefer?==&lt;br /&gt;
Liberals or Holocaust deniers? Take your pick. [[User:Paleocon4freedom|Paleocon4freedom]] 17:36, 27 January 2008 (EST)&lt;br /&gt;
:False dichotomy[[User:RobertK|RobertK]] 17:37, 27 January 2008 (EST)&lt;br /&gt;
::This is '''''really''''' reminding me of the old Fred Phelps thing. [[User:Paleocon4freedom|Paleocon4freedom]] 17:38, 27 January 2008 (EST)&lt;br /&gt;
:::Fred Phelps does not behave like a true Christian.  He acts out of hate instead of love.  We are supposed to hate the sin, not the sinner...he hates both.[[User:RobertK|RobertK]] 17:40, 27 January 2008 (EST)&lt;br /&gt;
::::I don't like Fred Phelps, but he is anything but a liberal. I don't want to argue that though. Holocaust denial doesn't make one liberal-misguided, but not liberal, and jailing people for it is just wrong. [[User:Paleocon4freedom|Paleocon4freedom]] 17:41, 27 January 2008 (EST)&lt;br /&gt;
:::::I have to be honest, this whole talking about holocaust denial makes me uncomfortable.  I don't think we need to say which ideology HD is typical of; we can just say that, regardless, it's evil.  Same with Phelps.  Period.-[[User:MexMax|MexMax]] 17:42, 27 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
::::::Fine, as long as you admit putting people in prison for it si evil too. [[User:Paleocon4freedom|Paleocon4freedom]] 17:43, 27 January 2008 (EST)&lt;br /&gt;
:::::::The United States rarely jails people for speech acts.  Read up on the [[First Amendment]].-[[User:MexMax|MexMax]] 17:45, 27 January 2008 (EST)&lt;br /&gt;
::::::::I agree that free speech allows these evil people...but that doesn't free them from Ultimate Judgment. [[User:RobertK|RobertK]] 17:46, 27 January 2008 (EST)&lt;br /&gt;
:::::::::Germany jails people like Ernst Zundel for Holocaust denial. Now enough witht he edit coflicts! [[User:Paleocon4freedom|Paleocon4freedom]] 17:47, 27 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==Holocaust deneirs as &amp;quot;evil people&amp;quot;==&lt;br /&gt;
You claim that you consider liberals to be &amp;quot;misguided&amp;quot; while liberals consider conservatives &amp;quot;evil&amp;quot;. You must hate Holcoaust dneiers most of all since you callo them &amp;quot;evil&amp;quot;. [[User:Paleocon4freedom|Paleocon4freedom]] 17:50, 27 January 2008 (EST)&lt;br /&gt;
:Judgment is reserved for God, but those who would deny and mock the deaths of six million humans do not support the [[culture of life]] upon which [[Christianity]] is based; I do think they are some of the worst transgressors.  Yes.-[[User:MexMax|MexMax]] 17:56, 27 January 2008 (EST)&lt;br /&gt;
::They aren't laughing at the deaths of six million people, they are denying they ever happened. So no, you're wrong. Besides, it was eleven million people. [[User:Paleocon4freedom|Paleocon4freedom]] 17:57, 27 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==Discussion==&lt;br /&gt;
I tried to remove the above discussion because of its disgusting reference to Holocaust Deniers as evil people. What is your basis for this-dare I say it-EVIL claim? [[User:Ronpaulican|Ronpaulican]] 12:11, 28 January 2008 (EST)&lt;br /&gt;
:This is a discussion page.  As a new editor here I suggest you confine yourself to positive contributions rather than deleting large chunks from talk pages.  Among the more than 22,000 articles here I am sure you can find something to contribute without trying to inject your own brand of racism.  [[User:BrianCo|BrianCo]] 12:21, 28 January 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
== Category ==&lt;br /&gt;
&lt;br /&gt;
Add to [[:Category:Conspiracy Theory]].- [[User:Gilliam|Gilliam]] 13:02, 13 April 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Along with creationism, you mean? [[User:Lalsas|Lalsas]] 12:55, 17 April 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Medias==&lt;br /&gt;
Under &amp;quot;Holocaust Denial in Japan&amp;quot;, there's reference to &amp;quot;liberal news medias in Japan&amp;quot; Media is the plural of medium, and therefore medias is a pluralization of a pluralization, and thus incorrect. Cheers. [[User:EBrown|EBrown]] 19:00, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Addison_Roswell_Thompson&amp;diff=480774</id>
		<title>Addison Roswell Thompson</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Addison_Roswell_Thompson&amp;diff=480774"/>
				<updated>2008-06-23T22:57:55Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Redirecting to A. Roswell Thompson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[A. Roswell Thompson]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:A._Roswell_Thompson&amp;diff=480773</id>
		<title>Talk:A. Roswell Thompson</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:A._Roswell_Thompson&amp;diff=480773"/>
				<updated>2008-06-23T22:57:39Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: New page: Shouldn't this be moved to Addison Roswell Thompson? ~~~~&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Shouldn't this be moved to [[Addison Roswell Thompson]]? [[User:EBrown|EBrown]] 18:57, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Bioconservative&amp;diff=480772</id>
		<title>Bioconservative</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Bioconservative&amp;diff=480772"/>
				<updated>2008-06-23T22:56:46Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Catting&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Bioconservatives''' are individuals whom oppose human augmentation, whether cybernetic, genetic, or nanotechnological, as opposed to [[transhumanist]] whom advocate self-modification.&lt;br /&gt;
&lt;br /&gt;
{{stub}}&lt;br /&gt;
&lt;br /&gt;
[[category:Politics]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Anti-Christian&amp;diff=480771</id>
		<title>Anti-Christian</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Anti-Christian&amp;diff=480771"/>
				<updated>2008-06-23T22:55:38Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The term &amp;quot;'''Anti-Christian'''&amp;quot; is used to refer to [[discrimination]], [[Hate|hatred]], or criticism of [[Christian]]s.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.discoverthenetworks.org/viewSubCategory.asp?id=789 DiscoverTheNetworks.org - Anti-Christian bias in Academia]&lt;br /&gt;
&lt;br /&gt;
[[Category:Religion]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=F-BAT&amp;diff=480770</id>
		<title>F-BAT</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=F-BAT&amp;diff=480770"/>
				<updated>2008-06-23T22:54:05Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Redirecting to Food Biosecurity Action Team&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Food Biosecurity Action Team]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Food_Biosecurity_Action_Team&amp;diff=480769</id>
		<title>Food Biosecurity Action Team</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Food_Biosecurity_Action_Team&amp;diff=480769"/>
				<updated>2008-06-23T22:53:36Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The USDA Under Secretary for Food Safety formed the '''Food Biosecurity Action Team''' (F-BAT) to coordinate and facilitate all activities pertaining to biosecurity, countering terrorism, and emergency preparedness with FSIS. F-BAT also serves as FSIS’ voice with other [[government]]al agencies and internal and external constituents on [[bioterrorism]] issues.&lt;br /&gt;
==References==&lt;br /&gt;
[http://www.fsis.usda.gov/Help/A-Z_Index/index.asp USDA Index]&lt;br /&gt;
[[Category:United States Government Word Definitions]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Solent&amp;diff=480767</id>
		<title>Solent</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Solent&amp;diff=480767"/>
				<updated>2008-06-23T22:53:00Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: Wait, no, that was wrong.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Solent''' is a busy waterway between [[Hampshire]] and the [[Isle of Wight]], and is an extension of the [[English Channel]]. The Solent is popular for recreational sailing, but is also navigated by many commercial vessels, heading for the port of [[Southampton]]. The Solent, having two entrances on to the English Channel, has twice the number of high tides a day compared to neighbouring parts of the channel coast. This has undoubtedly contributed to the growth of the city of [[Southampton]] as an important centre for shipping.&lt;br /&gt;
&lt;br /&gt;
[[category:United Kingdom]][[category: Geography]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Solent&amp;diff=480765</id>
		<title>Solent</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Solent&amp;diff=480765"/>
				<updated>2008-06-23T22:52:26Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''solent''' is a busy waterway between [[Hampshire]] and the [[Isle of Wight]], and is an extension of the [[English Channel]]. The Solent is popular for recreational sailing, but is also navigated by many commercial vessels, heading for the port of [[Southampton]]. The Solent, having two entrances on to the English Channel, has twice the number of high tides a day compared to neighbouring parts of the channel coast. This has undoubtedly contributed to the growth of the city of [[Southampton]] as an important centre for shipping.&lt;br /&gt;
&lt;br /&gt;
[[category:United Kingdom]][[category: Geography]]&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

	<entry>
		<id>https://conservapedia.com/index.php?title=Talk:Barack_Hussein_Obama&amp;diff=480764</id>
		<title>Talk:Barack Hussein Obama</title>
		<link rel="alternate" type="text/html" href="https://conservapedia.com/index.php?title=Talk:Barack_Hussein_Obama&amp;diff=480764"/>
				<updated>2008-06-23T22:51:46Z</updated>
		
		<summary type="html">&lt;p&gt;EBrown: /* 57 states, again */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Archives:&lt;br /&gt;
[[/archive1|1]]&lt;br /&gt;
[[/archive2|2]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==False Citation==&lt;br /&gt;
&lt;br /&gt;
In the first paragraph of the article, it says &amp;quot;Obama falsely claimed that he was a constitutional law professor, when in actuality he merely held the title of &amp;quot;Senior Lecturer.&amp;quot; when according to the source cited: &amp;quot;http://www.law.uchicago.edu/faculty/obama/cv.html&amp;quot; it says he is. When I edited it to say the truth according to the website, it was reverted. Why? &lt;br /&gt;
&lt;br /&gt;
I have edited it again. I understand that this website is supposed to have a conservative twist, but unless conservatism is about spreading lies, then it shouldn't do so.&lt;br /&gt;
&lt;br /&gt;
==Religious Views==&lt;br /&gt;
Is &amp;quot;reared a Baptist&amp;quot; accurate? Was he born and raised Baptist? Did he attend Christian church while going to Indonesian public schools? He talks of no religion and of finding religion in his book, I think (didn't read). reared?--[[User:Jpatt|jp]] 11:22, 18 June 2008 (EDT)&lt;br /&gt;
:If you read the article correctly, you would know that Obama is a secret Muslim--[[User:Ivysaur|Ivysaur]] 17:47, 23 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== No citation ==&lt;br /&gt;
&lt;br /&gt;
&amp;quot;after liberals obtained the release of confidential and personally embarrassing divorce records of his opponent&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Where is the source that supports &amp;quot;liberals&amp;quot; obtained the release of any information? The reality is that both Ryan and his wife authorized the court to release the documents. They did so in response not only to requests by the news media but also by requests from his opponents in the GOP primary.&lt;br /&gt;
&lt;br /&gt;
: No, the sensitive and highly confidential information was ordered to be released by a judge upon the request of a newspaper supporting [[Barack Obama]].--[[User:Aschlafly|Aschlafly]] 16:51, 26 May 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: If you are accurate then you should have no problem finding a source to cite in order to back it up. Is this an encyclopedia or not?&lt;br /&gt;
&lt;br /&gt;
== Why lead with the criticisms? ==&lt;br /&gt;
&lt;br /&gt;
This article should certainly include the criticisms and his misrepresentations, but why are they at the top of the article? [[User:Yesaliberal|Yesaliberal]] 15:04, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Sad. No responses at all. The people conservapedia likes will get decent articles, those that it dislikes will lead with critcism. Hm, sounds like bias to me. Oh well. [[User:Yesaliberal|Yesaliberal]] 10:43, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: The response is obvious: good entries lead with the most informative material, just as newspaper articles and good encyclopedias do.  We don't fall for the Wikipedia trick of [[placement bias]], where it leads with [[liberal fluff]] and buries or omits informative truth.--[[User:Aschlafly|Aschlafly]] 10:54, 13 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: LOL! [[User:Yesaliberal|Yesaliberal]] 07:41, 16 June 2008 (EDT)&lt;br /&gt;
::Yesaliberal indeed. Where reason fails, resort to infantile mockery. [[User:Bugler|Bugler]] 07:48, 16 June 2008 (EDT)&lt;br /&gt;
:: Point taken. As I said, the criticisms and his misrepresentations should be included by all means. I'm a firm believer in the &amp;quot;warts and all principle.&amp;quot; It's the differences between the layouts of the articles of say Obama and G.W. Bush which introduce the bias that you accuse Wikipedia of. Wouldn't it be unbiased to include criticisms of Bush at the same relative position as Obama, such as the WMDs issue in Iraq? Surely war criticism must rank at least as highly as the &amp;quot;57&amp;quot; issue mentioned in Obama's article, particularly since this is perhaps a case of mis-speaking on Obama's part. Bush is almost legendary for his oratory stumbling. [[User:Yesaliberal|Yesaliberal]] 15:01, 16 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Nomination timing ==&lt;br /&gt;
&lt;br /&gt;
Obama hasn't won the nomination until Hillary concedes, or when the delegates vote.  The timing is not determined by the press.--[[User:Aschlafly|Aschlafly]] 21:14, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Then how is McCain the nominee when the delegates haven't been voted and Ron Paul hasn't conceded?  Technically both candidates are the presumptive nominee. And even the [http://www.democrats.org DNC's website] has him listed on the front page as the nominee. --[[User:Jareddr|Jareddr]] 21:17, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: That's a silly appeal to consistency.  Ron Paul is nowhere near John McCain in popular vote or delegate tallies.  In contrast, Hillary Clinton won the popular vote and is close in delegate count.&lt;br /&gt;
&lt;br /&gt;
: The odds are overwhelming that Obama will win the nomination.  But it's error to claim he's already won it when his close rival has not conceded.--[[User:Aschlafly|Aschlafly]] 21:22, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: Then it's an error that not only have all the major news organizations made, but the DNC website as well.  To mollify your criticisms, I have added the technicality that the nomination becomes official upon Clinton's concession or at the nominating convention.  Of course, the DNC website announcing he's the nominee makes the point a little less important, but facts are facts and have been noted accordingly on the entry. --[[User:Jareddr|Jareddr]] 21:25, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: Jareddr, [[conservatives]] don't worship the media as liberals do.  The major news organizations have all been wrong about many things, and will continue to make errors or intentional mistakes.  They don't decide the outcome of elections.  You might as well cite what all your classmates or co-workers think if you're going to cite the media as an authority.--[[User:Aschlafly|Aschlafly]] 21:27, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: How about citing the official party website as the authority?  Because the DNC said he's the nominee and yet your response didn't touch on that part.  --[[User:Jareddr|Jareddr]] 21:40, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: I left it in about the DNC.  You're right to cite it.--[[User:Aschlafly|Aschlafly]] 22:47, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: Classmates and media as equal in authority - can we get that posted as an official policy somewhere? [[User:Wandering|Wandering]] 21:36, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: Maybe I was too hasty in my remarks ... because that comparison gives the media too much credit!  The media is probably more biased, politically and for financial reasons, than classmates are.--[[User:Aschlafly|Aschlafly]] 22:47, 4 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Association with Black supremacists ==&lt;br /&gt;
&lt;br /&gt;
I think Obama's documented association and, indeed support, of Black supremacists, such as Jeremiah Wright and Louis Farrakhan, is deserving of a section in his article.&lt;br /&gt;
&lt;br /&gt;
He refused, on TV, to denounce or reject Louis Farrakhan (a man who publically said &amp;quot;White people are potential humans, they haven't evolved yet&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[User:Alfred123|Alfred]]&lt;br /&gt;
&lt;br /&gt;
:I saw that debate, and I think he did &amp;quot;reject and denounce&amp;quot; Farrakhan's endorsement, but only after being badgered by Mrs. Bill Clinton. [[User:Darkknight|Darkknight]] 17:08, 5 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Switching the two pictures' placement ==&lt;br /&gt;
&lt;br /&gt;
Would'nt it be better to have the composite- type picture at the top of the article, as this article is about him and the current picture presents him with other people?  I understand that the intention of this site is to showcase issues from a conservative point of view, but does it have to be done at the expense of being more encyclopedic?--[[User:Irockarolex|Irockarolex]] 11:08, 5 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Placing his official photo on top I believe would constitute [[photo bias]] according to previous attempts. --[[User:Jareddr|Jareddr]] 11:09, 5 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Hmmm.  It would appear that the current layout is a shinning example of the photo bias you speak of.  Perhaps you were being sarcastic, I am not caffeinated enough for my sarcasm detector to kick in.  Anyway, just my thoughts.  I thought making the change would lend a bit more credibility to the article and make it look like less of an attack page.--[[User:Irockarolex|Irockarolex]] 20:56, 5 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::Just didn't want to see you get banned for credibility's sake. --[[User:Jareddr|Jareddr]] 21:04, 5 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Obama's personal achievements a result of affirmative action ==&lt;br /&gt;
&lt;br /&gt;
I must say, as a black man, I find it very encouraging that one can depend on affirmative action to rise to the distinctive position of presidential candidate.  Here I am, with a modest job in sales and all this time I could have been riding the affirmative action train all the way to Washington!  Does every black person know this?  Holy jeez, man, we could hold every elected position in America if this news got out.  I'll see you suckers in 2012, vote for me.  Thanks affirmative action!--[[User:Carterlansford|Carterlansford]] 22:00, 5 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Yeah, I thought he actually had won his seat in the Senate because more people voted for him.  I had no idea that the other person had actually gotten more votes in the election, but because of Affirmative Action, they gave it to Obama anyway.  Makes me wonder why they even had an election to begin with. [Dingus]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Well, look. Any black person who competes with any white person for anything in America has the benefit of white guilt and preferential treatment.  That's because the liberals run everything. This in turn means that any time you see a black person in a good job you can say, &amp;quot;That just proves black people are inferior, because he wouldn't be there without affirmative action.&amp;quot; This seems to be the subtext here, anyway. And not to put too fine a point on it, it's as racist as a burning cross.&lt;br /&gt;
&lt;br /&gt;
ASchlafly: Is it inconvenient to be so transparent?  Do people, like, see you digesting your breakfast and stuff?  [[User:Archer070]]&lt;br /&gt;
&lt;br /&gt;
==huh?==&lt;br /&gt;
whats with that punishment pic? His quote is fine I am sure but that is some drawing and isnt encyclopedic what so ever!&lt;br /&gt;
[[User:AdenJ|AdenJ]] 05:37, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:A quick google search shows that it's on sex education, I've added an appropriate caption and will add context to the article. [[User:StatsMsn|StatsMsn]] 06:25, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: [[Liberals]] do not support funding for abstinence education, and we're not going to mislead people here.--[[User:Aschlafly|Aschlafly]] 08:30, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: I definitely don't support funding for abstinence-only education, and I'm happy for you guys to not mislead anyone about that. But the image just makes you look like a bunch of jackasses. It's like having a LOLcat-type image of Obama saying &amp;quot;Evolution: I taught ur kidz it.&amp;quot; It may be an accurate statement of the liberal position, but you still look stupid for putting it in an encyclopedia. [[User:Athuroglossos|Athuroglossos]]&lt;br /&gt;
&lt;br /&gt;
That's because it doesn't work as well as sex education. There's no basis for supporting abstinence education other than an ideological one, but even that is shaky since it's associated with more problems. [[User:Murray|Murray]] 21:44, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::: I advise strongly that you read the transcript of the interview before making blanket assumptions. I will leave out the bit on abstinence education but will readd the rest of the text, otherwise the picture makes absolutely no sense. [[User:StatsMsn|StatsMsn]] 08:51, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Also it was entirely possible to remove the bit about abstinence education (thus removing any implication that liberals support it) without reverting two edits and other information. [[User:StatsMsn|StatsMsn]] 09:00, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Since some seem to believe it's about abortion, here's the full quote showing that it is about sex education:&lt;br /&gt;
&lt;br /&gt;
{{cquote|So, when it comes to -- when it comes specifically to HIV/AIDS, the most important prevention is education, which should include -- which should include abstinence only -- should include abstinence education and teaching that children -- teaching children, you know, that sex is not something casual. But it should also include -- it should also include other, you know, information about contraception because, look, I've got two daughters -- 9 years old and 6 years old. I'm going to teach them first of all about values and morals, but if they make a mistake, I don't want them punished with a baby. I don't want them punished with an STD at the age of 16.&lt;br /&gt;
&lt;br /&gt;
You know, so, it doesn't make sense to not give them information. You still want to teach them the morals and the values to make good decisions. That will be important, number one. Then we're still going to have to provide better treatment for those who do have -- who do contract HIV/AIDS, because it's no longer a death sentence, if, in fact, you get the proper cocktails. It's expensive. That's why we want to prevent as much as possible.}}&lt;br /&gt;
&lt;br /&gt;
Since we're the trustworthy encyclopedia I see no reason to quote mine and suggest he was referring to abortion. [[User:StatsMsn|StatsMsn]] 21:10, 7 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Liberal Complaint ==&lt;br /&gt;
&lt;br /&gt;
''&amp;quot;Senator Obama began his anti-soldier candidacy for President of the United States on February 10, 2007&amp;quot;''&lt;br /&gt;
&lt;br /&gt;
This is clearly a heavily biased statement.  After editing out the &amp;quot;anti-soldier&amp;quot; remark, it was replaced within 2 minutes.  This site never had a lot of credibility to begin with, but this whole article is just transparently biased.  Amazingly so for a site whose main claim against Wikipedia is that they slant to the left.&lt;br /&gt;
&lt;br /&gt;
Apparently insinuating that Barak Obama's candidacy is not based on being &amp;quot;anti-soldier&amp;quot; is &amp;quot;Liberal bias&amp;quot;&lt;br /&gt;
&lt;br /&gt;
''Warning: your introduction of liberal bias is getting tiresome and will lead to blocking of your account.--Aschlafly 11:23, 8 June 2008 (EDT)''&lt;br /&gt;
&lt;br /&gt;
This is simply amazing.&lt;br /&gt;
&lt;br /&gt;
: Obama raised a ton of money for his campaign from anti-soldier, anti-military sources.  Obama catered to that support in key ways.--[[User:Aschlafly|Aschlafly]] 11:43, 8 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Then why not call it &amp;quot;anti-war&amp;quot;?  It's quite a leap to say Obama himself or his campaign is anti-soldier.  In fact I think you're using the terms anti-war and anti-soldier interchangeably when they should not be.  One can be anti-military in convictions but that does not make him anti-soldier.  The argument is misleading and it seems purposefully so.  With respect, it would speak a great deal to the creditability here if you allow the replacement of 'anti-soldier' with 'anti-war' because I believe there is a valid case for it.&lt;br /&gt;
&lt;br /&gt;
: It's not primarily &amp;quot;anti-war,&amp;quot; but rather is mostly &amp;quot;anti-soldier&amp;quot; or &amp;quot;anti-military&amp;quot;.  Many [[leftists]] hate soldiers.  They really do.  They even insult and protest against them.--[[User:Aschlafly|Aschlafly]] 12:07, 8 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:: Don't you have to actually show that *Obama himself* hates soldiers and/or is anti-military before putting that in his entry?  Are there no standards whatsoever here except not being liberal? [Dingus]&lt;br /&gt;
&lt;br /&gt;
I don't appreciate you changing the title of my question to &amp;quot;liberal complaint&amp;quot;.  I am a conservative.  The problem here is that you have such a great opportunity to present conservative and liberal viewpoints free of the bias normally associated with them.  I believe that true conservative ideals do not need to be slanted or have their opposition omitted to be attractive.  You are in fact using standard liberal practices of accepting only &amp;quot;convenient&amp;quot; facts and purposefully omitting opposing viewpoints.  These practices, which are unfortunately present in abundance, are serving only to perpetuate a negative stereotype of conservatism.  What you're doing is hurting our ideals when you have a tremendous opportunity to be helpful.&lt;br /&gt;
&lt;br /&gt;
::: Obama raised money, big money, from anti-military supporters.  Moveon.org actually endorsed Obama and raised a ton of money for him, and Moveon.org took out an ad in the NY Times mocking our top general.  Enough said?--[[User:Aschlafly|Aschlafly]] 18:56, 10 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::: So when racists endorse McCain, you'll edit McCain's entry to indicate that he's running a racist campaign?[Dingus]&lt;br /&gt;
&lt;br /&gt;
::::: You speak in non sequiturs.  McCain does not welcome any racist donations.  Obama welcomed tens of millions of dollars in largely anti-military donations.--[[User:Aschlafly|Aschlafly]] 19:38, 10 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: If you are trying to paint Obama as &amp;quot;anti-soldier,&amp;quot; you might consider removing the following:&lt;br /&gt;
&lt;br /&gt;
::    ''* S.117 : A bill to amend titles 10 and 38, United States Code, to improve benefits and services for members of the Armed Forces, veterans of the Global War on Terrorism, and other veterans, to require reports on the effects of the Global War on Terrorism, and for other purposes. &lt;br /&gt;
&lt;br /&gt;
::    ''* S.713 : A bill to ensure dignity in care for members of the Armed Forces recovering from injuries. [[User:SamSamson|SamSamson]] 17:32, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
It gets even better. Apparently, if you add a '''citation needed'''{{fact}} to some [[http://www.conservapedia.com/index.php?title=Barack_Obama&amp;amp;diff=469755&amp;amp;oldid=469754 unreferenced opinions]], then the changes are immediately reverted and your userid is temporarily blocked. Does Conservapedia believe that asking for facts and references is a liberal bias? --[[User:SamSamson|SamSamson]] 12:46, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Why, yes.  Yes they do.--[[User:Irockarolex|Irockarolex]] 15:05, 10 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Michelle Obama ==&lt;br /&gt;
&lt;br /&gt;
To add to Obama's biographical information, it would be helpful to have a picture of Michelle Obama uploaded.  Perhaps this picture could be used: [http://obamaquotes.com/Squidoo-Xmas-Card-Portrait.jpg Obama Family Christmas Card]?&lt;br /&gt;
&lt;br /&gt;
== Curious about removal of &amp;quot;liberal bias&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
Why have various attempts to post about the University of Chicago's clarification [http://firstread.msnbc.msn.com/archive/2008/03/28/832174.aspx] been deleted as &amp;quot;liberal bias&amp;quot;? Are they being worded incorrectly? [[User:Wandering|Wandering]] 11:22, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Aschlafly, can we get an answer to this? How can citing the official University of Chicago response regarding Obama's University of Chicago employment to answer the question of Obama's employment at University of Chicago be considered liberal bias? [[User:Pharaonic|Pharaonic]] 21:33, 9 June 2008 (EDT)&lt;br /&gt;
::You're new here, aren't you? 21:37, 9 June 2008 (EDT)&lt;br /&gt;
:::Yes, but I was under the impression that Conservapedia is intended to be an encyclopedia that's free from liberal ''bias'', not one that censors facts that happen to be ''inconvenient'' to the conservative viewpoint. Doing so weakens the conservative argument and helps the liberals make their case. [[User:Pharaonic|Pharaonic]] 21:47, 9 June 2008 (EDT)&lt;br /&gt;
::::Well, you're wrong. Conservapedia is an encyclopedia that proudly wears its conservative bias on its sleeve. As for the methodology it takes to express that bias, and the ways in which that reflects upon conservatism writ large, well, the wiki belongs to one guy, and what he says goes.[[User:AliceBG|AliceBG]] 21:52, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::: Pharaonic, it you sincerely don't understand why a &amp;quot;Senior Lecturer&amp;quot; is not a &amp;quot;Professor,&amp;quot; then please see the discussion [http://www.conservapedia.com/User_talk:Aehlinger|here].  If you still don't get it, then I urge you never to work in a personnel or employee hiring department.&lt;br /&gt;
&lt;br /&gt;
::::: AliceBG, we don't have &amp;quot;conservative bias&amp;quot; here and your slurs and excessive talk are getting tiresome.  Let's see some substantive edits or please &amp;quot;move on,&amp;quot; as [[liberals]] are fond of saying.--[[User:Aschlafly|Aschlafly]] 22:02, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::: Mr. Schlafly, can you actually read? The University of Chicago says he's a professor. If your employer says you're a professor, you're a professor. That's pretty much the definition of the way it works. I don't understand what the controversy is. [[User:Athuroglossos|Athuroglossos]]&lt;br /&gt;
&lt;br /&gt;
::::::: Athuroglossos, it appears that you didn't read what the public relations department at Chicago actually said (it did not say [[Obama]] that held the title of professor).  Also, it's foolish for you to put so much emphasis on what a public relations said anyway, when the truth is so obvious.  Do you believe the press secretary for [[George W. Bush]] with such fervor also?--[[User:Aschlafly|Aschlafly]] 22:59, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::: That's not the best analogy in that the press secretary works for the President and &amp;quot;serves at the pleasure of the President&amp;quot;.  U of Chicago Law School public relations dept. doesn't work for Obama. --[[User:Jareddr|Jareddr]] 23:02, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::::If I may say without sounding rude Mr. Schlafly, you have many times stated that Conservapedia has a Conservative bias. It is called CONSERVapedia. --[[User:JMarks|JMarks]] 23:50, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:The press release reads, &amp;quot;From 1992 until his election to the U.S. Senate in 2004, Barack Obama '''served as a professor''' in the Law School.&amp;quot; Obama said, &amp;quot;I was a constitutional law professor,&amp;quot; not &amp;quot;I held the title of professor.&amp;quot; Your position is untenable, Mr. Schlafly; you might want to admit that you were wrong, and move on. Besides, the public relations arm of the University of Chicago—the world's leading school of conservative economics, I might add—is not a professional advocate for the Barack Obama campaign the way Dana Perino is a professional advocate for the President. [[User:Hindublog|Hindublog]] 17:18, 12 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
If I could propose another track, the whole discussion about Obama's &amp;quot;professorship&amp;quot; is based on everyone's different idea of what a professor is.  Some say a professor has to be the research/paper-publishing/tenured kind while others say it's up to the employer.  How about actually using Conservapedia's definition of [[professor]] to decide whether or not he is one?  Given this is an encyclopedia after all, I would think that's the most logical (conservatively or liberally) definition to use.&lt;br /&gt;
&lt;br /&gt;
The current definition stands as ''&amp;quot;based on peer review of the scholar's work, and a process of election by his peers as specified by the rules of each college or university&amp;quot;''.  I suggest everyone base their arguments on this definition, or alternatively work to improve the rather skimpy Professor article instead of waging an edit war here.--[[User:Sentri|Sentri]] 22:19, 19 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Punishment image ==&lt;br /&gt;
'''Note to editors''' &amp;lt;br&amp;gt;&lt;br /&gt;
If you remove the '''Image:Punishment.jpg''' from this article, you will be blocked for one day. --[[User:DeanS|DeanS&amp;lt;sup&amp;gt;formerly Crocoite&amp;lt;/sup&amp;gt;]] 15:29, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
&amp;lt;u&amp;gt;Since the image has been removed several times and had to be reinserted, the '''blocks for removing the image''' will be '''increased to 3 days'''.&amp;lt;/u&amp;gt; --[[User:DeanS|DeanS&amp;lt;sup&amp;gt;formerly Crocoite&amp;lt;/sup&amp;gt;]] 21:36, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
This image is ridiculous. There's no reason to have an image with that quote. I could go to McCain's page, pull a quote of his out of context, apply a &amp;quot;witty&amp;quot; image, and I'd probably get banned. I'm removing it as a protest, it's worth the one day block. -- Aaronp&lt;br /&gt;
&lt;br /&gt;
:Wouldn't that be considered blocking because of ideology? --[[User:Jareddr|Jareddr]] 15:55, 9 June 2008 (EDT)&lt;br /&gt;
:&amp;quot;Editors&amp;quot; not &amp;quot;Editor's&amp;quot; [[User:Dnotice|Dnotice]] 17:25, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Obviously this page isn't fair or balanced, but this kind of thing is purely sensationalist. Removed, block me.[[User:Godlover|Godlover]] 17:36, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That certainly does look like blocking for ideology.  Besides, [[:Image:Punishment.jpg]] is clearly a propagandistic image, not an encyclopedic image.  If someone at the evil liberal Wikipedia took a quote from a politician and Photoshopped an image like that, then inserted that image into that politician's article, they'd get reverted and possibly blocked for it.  At the very least, the evil liberal Wikipedia administrators wouldn't use admin tools to protect one revision of an article with a provocative image.  If you're going to be a &amp;quot;trustworthy encyclopedia&amp;quot;, then stick to an encyclopedic treatment of the facts, quotes, and opinions.  --[[User:Elkman|Elkman]] 17:39, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I'm confused as to how the image is relevant at all.  It's just a picture of a baby, and doesn't provide any new information.  The purpose of images is usually to add context, and as an encyclopedia, I would think the goal here is to cut down on clutter.  And honestly the &amp;quot;motivational poster&amp;quot; style reminds me of 4chan. [[User:Fantasia|Fantasia]] 18:26, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Entirely unencyclopedic and unprofessional, more suitable for a set of conservative blog posts than a reference source.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 19:24, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I'd be surprised if any of you CP sysops have ever even glanced through an encyclopedia. Please stop calling this project an encyclopedia as you are taking that name in vain. [[User:TBarret|TBarret]] 21:22, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I think that the image is not appropriate for an encyclopedia entry.  Use the quote in the article, get rid of the image. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 22:53, 9 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
Not only is the image accurate and acceptable, the fact that liberals are obsessed with removing it shows it makes a difference. Somebody removed it again. make sure you keep it up until the end of the year at the least.--[[User:Jpatt|jp]] 17:10, 10 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
The image is unrelated.  The quote is very applicable, but should be used separately from the image.  --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 17:16, 10 June 2008 (EDT)&lt;br /&gt;
:Since it is such a contentious issue the image should stay and the question should be referred to Andy or senior sysops for decision. It is not for anyone to remove. [[User:Bugler|Bugler]] 17:18, 10 June 2008 (EDT)&lt;br /&gt;
::something being contentious is not reason enough for it to be in the article.  In order for an image to be part of an article it has to have some connection to the article itself.  The image in question, (a baby held in hands) has no connection to Barack Obama, and therefore deserves no place in the article. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 17:27, 10 June 2008 (EDT)&lt;br /&gt;
:::It is contentious between sysops and therefore hasty action ought not to be taken. You can read what Dean has said at the head of this section. Why should sysop CPAdmin1 have more or less authority than sysop DeanS? Where there is such a clash, the answer is not to have an edit war, but to refer the matter upstairs. [[User:Bugler|Bugler]] 17:30, 10 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: If the image is unrelated, than consider taking down Obamas no hand over the heart during the national anthem. Obama says he is partiotic just not in a normal way. The guy has a 100% record on death to children in the womb. Abortion is a big issue and Obamas view of a mistake is a baby. He should be called out in any image. Is a baby a mistake? You decide if Obama is right by looking at the picture. The connection is clear. If not allowed to stand, then a picture of mutilated aborted child should take its place.--[[User:Jpatt|jp]] 22:26, 10 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::The quote can stand without the image.  People don't need a picture to know what a baby is. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 15:33, 11 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
: Where is DeanS? There is a picture of a child in womb on John McCains page. What is the difference between images? Remove Obama's quote and keep the Picture with the headline Punishment.--[[User:Jpatt|jp]] 15:20, 11 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I also removed the picture from the McCain article.&lt;br /&gt;
I have protected this article because of disruptive edit-warring.  Wil the involved parties please seek consensus on this talk page instead of reverting? [[User:HenryS|HenryS]] 21:57, 11 June 2008 (EDT)&lt;br /&gt;
:A great idea - perhaps someone should convene the Student Panel and get them to rule on this.[[User:AliceBG|AliceBG]] 22:24, 11 June 2008 (EDT)&lt;br /&gt;
::Why don't you do it? [[User:HenryS|HenryS]] 22:27, 11 June 2008 (EDT)&lt;br /&gt;
:::I assume that is something a sysop/site administrator would do.[[User:AliceBG|AliceBG]] 22:31, 11 June 2008 (EDT)&lt;br /&gt;
::::Nope.  You can do it if you want.  But why not have the involved editors (or even the entire conservapedia community) come to consensus on this talk page? [[User:HenryS|HenryS]] 22:35, 11 June 2008 (EDT)&lt;br /&gt;
:::::Are you talking about a true consensus - one editor one vote? or one sysop one vote? Or one senior admin one vote? Well, for my two cents' worth - the picture is silly, adds nothing to the article and makes Conservapedia look more like a blog than an encyclopedia. It does the whole project a disservice and robs the implied editorial position (a position which I disagree with but respect), that B.O. is an inferior candidate to J.M. of a lot (as in almost all) credibility. Oh, yeah - the U of C CLEARLY stated that B.O. held a title &amp;quot;equivalent to professor.&amp;quot; Why is that such a problem? [[User:AliceBG|AliceBG]] 22:52, 11 June 2008 (EDT)&lt;br /&gt;
::::::Thank you for your opinion.  Now we are going to wait to see what other editors say.  [[User:HenryS|HenryS]] 23:03, 11 June 2008 (EDT)&lt;br /&gt;
:::::::I would make the image smaller, and with a more detailed caption as to what it is, where it came from, and the source of the Obama quote within. [[User:Karajou|Karajou]] 23:08, 11 June 2008 (EDT)&lt;br /&gt;
::::::: There's no reason to have the image at all, as it has nothing to do with an encyclopedic entry on Obama. Alice is correct in saying that it makes CP look like a conservative blog. Like I said previously, I could go through and do the same thing to other pages, slapping on &amp;quot;witty&amp;quot; macros, but that wouldn't contribute anything to the encyclopedic goals of CP. The image should stay removed. -- [[User:Aaronp|Aaronp]]&lt;br /&gt;
::::::::Do you think this image would be better in an article about the campaign between Obama and McCain, as in a something about means and methods used to get a point across?  It may have an actual quote from Obama, but it's still a campaign poster.  [[User:Karajou|Karajou]] 23:19, 11 June 2008 (EDT)&lt;br /&gt;
:::::::::Is that an article yet? It is fairly early. Does it still need to be written? [[User:HenryS|HenryS]] 23:23, 11 June 2008 (EDT)&lt;br /&gt;
:::::::::Karajou - only if the poster came from somewhere with some sort of notability - the RNC, the McCain campaign, a large, nationwide right-to-life group, something of that nature. As far as I understand, this thing was put together on an open access website and published on Some Guy's Blog. I could run off a dozen similar things in an hour and put them on a blog somewhere - that hardly warrants their inclusion in an encyclopedia article.[[User:AliceBG|AliceBG]] 23:24, 11 June 2008 (EDT)&lt;br /&gt;
::::::::::True, but it doesn't automatically exclude it either. [[User:HenryS|HenryS]] 23:26, 11 June 2008 (EDT)&lt;br /&gt;
::::::::::As a campaign image, it could go in an article about the current campaign, but I agree with Alice in that the image appears to have been created by a single individual not connected to anything beyond a personal blog.  If the image was created by a McCain staffer, than it could be included.&lt;br /&gt;
::::::::::The article should be titled &amp;quot;2008 Presidential Campaign&amp;quot;, and have subtopics on all the participants and their outcomes.  [[User:Karajou|Karajou]] 23:28, 11 June 2008 (EDT)&lt;br /&gt;
:::::::::::Page does exist: [http://www.conservapedia.com/2008_Presidential_Campaign].  Maybe make a subtopic on methods used by all sides to put their point across.  [[User:Karajou|Karajou]] 23:38, 11 June 2008 (EDT)&lt;br /&gt;
::::::::::::Or we could not put any propaganda up on the encyclopedia at all until the issue is over with or unless it is highly influential (a la that ad with the atomic bomb and the young girl), as would seem more appropriate for a reference site.--[[user:TomMoore|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;Tom Moore&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User talk:TomMoore|fiat justitia ruat coelum]]&amp;lt;/sup&amp;gt; 23:41, 11 June 2008 (EDT)&lt;br /&gt;
:::::::::::::The image has no place in an encyclopedia article.  It does not relate to Obama or to the quote.  I think it should be deleted.  --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 23:56, 11 June 2008 (EDT)&lt;br /&gt;
::::::::::::::Your removal of the image defeats the purpose of my locking the page in an dispute resolution attempt.  I am now entirely confused as to how to solve this, now the other users will cry foul and I will be forced to unlock commencing the revert war.  I personally thought that we were on our way to reaching consensus. *sigh* [[User:HenryS|HenryS]] 00:00, 12 June 2008 (EDT)&lt;br /&gt;
:::::::::::::::I think that a consensus can be reached just as easily without the image in the article in the meantime.  I think that while debating and coming to a consensus it makes more sense to have the questionable image out of the article.  It is certainly not hurting the article, or the credibility of this site while it is not in the article.  The debate is over whether it does that while in the article.  Therefore, it makes more sense to keep it out of the article, and not in a position to be a problem.  --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 00:12, 12 June 2008 (EDT)&lt;br /&gt;
If it is deleted from the article how can people reach an informed decision on whether it should be in the article or not? It appears to me that you are asserting ownership of this piece, and that is neither justified nor justifiable. [[User:Bugler|Bugler]] 05:54, 12 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I would like to lend my voice to this and say I oppose the picture, it offers no value. The quote might but the picture does not&lt;br /&gt;
[[User:AdenJ|AdenJ]] 06:10, 12 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
I would like to lend my voice to this and say I support the picture, it offers enormous value. The left wins when it is removed. The left that supports abortion and the candidate who condones abortion wins. Silence opposition to abortion, go ahead, smart move that you will answer for one day.--[[User:Jpatt|jp]] 10:25, 12 June 2008 (EDT)&lt;br /&gt;
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I oppose the picture's inclusion.  The quote is already in the article; the picture is unnecessary and does not belong in an encyclopædia. -[[User:CSGuy|CSGuy]] 10:53, 12 June 2008 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Don't get me wrong.  I hate abortion as much as anyone here.  That photo just is not related to Obama.  If you want to put the photo in the abortion article, go ahead.  as for making an informed decision, I'll put the photo here where people can look at it. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 10:54, 12 June 2008 (EDT)&lt;br /&gt;
[[Image:Punishment.jpg|325px|thumb|right|]]&lt;br /&gt;
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==  &amp;quot;but later stopped wearing it without adequate explanation.&amp;quot; ==&lt;br /&gt;
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Um, this is an encyclopedia. It's not our place to pass judgment on whether it was adequate or not, especially when the explanation given is not quoted. [[User:Wandering|Wandering]] 18:27, 9 June 2008 (EDT)&lt;br /&gt;
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:Hmmm There are a number of conservative politicians that aren't wearing flag pins.  Can we put up a picture of those politicians and make note that they didn't explain their removal? Perhaps I can get permission to add a recent picture of John McCain not wearing his pin?--[[User:Jareddr|Jareddr]] 18:31, 9 June 2008 (EDT)&lt;br /&gt;
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Ah yes, the flag pin malarky. Yes, I suppose the man who wants to take the troops home and provide them with a good education and good healthcare benefits and actually reward their service is anti-patriotic and anti-soldier. Are you sure you people aren't hinting at something more devious? That he can't be President because he's unpatriotic? Or that he can't be President because he's black? [[User:TBarret|TBarret]] 21:41, 9 June 2008 (EDT)&lt;br /&gt;
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: Wow, now Obama supporters are going to imply that a criticism about his lack of lapel pin has something to do with his ethnicity?!  Obama supporters are hilarious.--[[User:Aschlafly|Aschlafly]] 15:58, 10 June 2008 (EDT)&lt;br /&gt;
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::Guess who does wear a flag pin.....[http://tingilinde.typepad.com/photos/uncategorized/2007/08/29/craigmugshot.jpg Mr. Bathroom Knocker] himself. Lets automatically vote him for president, as he completes the only requirement to be a president, wearing the sacred flag pin. --[[User:JMarks|JMarks]] 15:38, 10 June 2008 (EDT)&lt;br /&gt;
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:Right wingers are terrifying. You may think I'm hilarious, but the vast majority of African Americans think the flag pin controversy is simply a front by the right (As well as the constant use of his middle name, Hussein) to make the case that Obama is somehow 'unamerican' and 'unpatriotic'. Well, the American people are really sick of it this time Mr. Schlafly. We're not going to stand for this dinosour 'got ya' politics anymore. Come November, the American people will have spoken and your brand of smear, insult and pettiness will become nothing more than an internet phenonomon, where only the most disjointed will indulge in the politics of character destruction. I hope you enjoyed your twenty years under the sun, but finally, America is going to enter the 21st century. [[User:TBarret|TBarret]] 09:50, 11 June 2008 (EDT)&lt;br /&gt;
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==The Introduction==&lt;br /&gt;
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The introduction should give a passionless rundown of the man's life and times. Please consult a Britannica article for proper format. This 'swiftboating' that begins at the article is highly unacceptable for an academic project. [[User:TBarret|TBarret]] 21:41, 9 June 2008 (EDT)&lt;br /&gt;
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Does anyone have any interest in discussing how to actually improve this article, or are we happy to allow the outline of an article be overwhelmingly critical? If you are serious about making an encyclopedia, then please, consider professional measures even about people you dislike. [[User:TBarret|TBarret]] 10:02, 11 June 2008 (EDT)&lt;br /&gt;
:TB - The site's administration has made it clear that the tone of this article is not up for negotiation: From the professor-not-a-professor question and the choice to ignore what the U of C has to say on the matter, to the baby image to the fact that while the McCain article excuses his voting absences due to the fact that JM is running for President while the Obama article makes no such excuse.... So while some editors may, as you put it, &amp;quot;have [an] interest in discussing how to actually improve this article,&amp;quot; Conservapedia, as an institution, would prefer to &amp;quot;allow the outline of [the] article be overwhelmingly critical.&amp;quot; You don't like it? Go edit at Wikipedia, or do as Aschafly did, and start your own wiki project.[[User:AliceBG|AliceBG]] 10:33, 11 June 2008 (EDT)&lt;br /&gt;
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::Why the concern, though?  I too was annoyed at the coverage, and then came to a realization last night.  Who is CP's audience?  Homeschoolers?  Assuming this is their only political reference point---they're too young to vote anyway.  And any adult who uses CP as a primary source of information isn't likely to vote for Barack Obama regardless of whether CP acknowledges he served as a professor or not.  Anyone who sees this site and buys the information presented was never, and will never be, a Barack Obama voter.  So why waste the energy trying to correct the misinformation on the site for viewers that won't use it anyway? --[[User:Jareddr|Jareddr]] 10:37, 11 June 2008 (EDT)&lt;br /&gt;
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==Structure==&lt;br /&gt;
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I personally would like to see this page in the same format as McCain. Obviously, Obama has less of a history to compare apples with apples. However, I like McCains page structure. In Obamas structure, you have Positions and Qualifications. Also, Obamas page has Political Views which are essentially positions. McCain page lists -budget -education -healthcare. Obamas hasn't the layout and seems to be more piece meal with a scattering of viewpoints. I would change but I don't feel I have authority for signification structure changes.--[[User:Jpatt|jp]] 23:26, 9 June 2008 (EDT)&lt;br /&gt;
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:I would like to see a standardized structure for articles on politicians. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 16:29, 10 June 2008 (EDT)&lt;br /&gt;
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== The Senior Lecturer Reference ==&lt;br /&gt;
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The reference that CPadmin1 used says that Obama &amp;quot;served as a professor in the law school.&amp;quot;  Since that information, quoted verbatim, was removed earlier, perhaps another reference should be used, lest that information leak out? --[[User:Jareddr|Jareddr]] 17:24, 10 June 2008 (EDT)&lt;br /&gt;
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== &amp;quot;Presidential scrutiny sought more information on the Indonesia public school and it was determined not to be a Madrassa, teaching Islam.&amp;quot; ==&lt;br /&gt;
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&amp;quot;Presidential scrutiny&amp;quot; is vague - did the President scrutinize the school? I think &amp;quot;media scrutiny&amp;quot; is what you mean.[[User:AliceBG|AliceBG]] 10:26, 12 June 2008 (EDT)&lt;br /&gt;
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: Great point.  Please change accordingly.  Thanks.--[[User:Aschlafly|Aschlafly]] 10:32, 12 June 2008 (EDT)&lt;br /&gt;
: It's wrong to say he went to an Islamic school. He did not, and there is no evidence that there is. Conservatism is about a set of ideals, not fudging the truth.  {{unsigned|Impm}}&lt;br /&gt;
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== 57 Islamic states... ==&lt;br /&gt;
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1. &amp;quot;It has been observed&amp;quot; is passive voice and weak. 2. There are 57 states with Muslim majorities, but I don't think all of these are &amp;quot;Islamic states&amp;quot; in the way that say, Saudi Arabia and the UAE are. [[User:AliceBG|AliceBG]] 10:32, 12 June 2008 (EDT)&lt;br /&gt;
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:In addition, make note of the mistake, by all means.  But that is the most far-fetched explanation for the number.  There are 57 states with Muslim majorities, so he must have been thinking that instead?  Come on, let's at least TRY to be realistic, if not encyclopedic.  This has gone past the line of conservative into fringe thinking. --[[User:Jareddr|Jareddr]] 10:34, 12 June 2008 (EDT)&lt;br /&gt;
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No one has come up with any other explanation.  Also, by the way, when there is a Muslim majority, it is common to consider it to be an Islamic state.--[[User:Aschlafly|Aschlafly]] 10:49, 12 June 2008 (EDT)&lt;br /&gt;
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:The other explanation is that it was a slip of the tongue.  Not every slip is Freudian and indicates he's actually a Muslim.  That's a pretty far-fetched conspiracy theory. --[[User:Jareddr|Jareddr]] 10:58, 12 June 2008 (EDT)&lt;br /&gt;
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Actually, here's the explanation, clear and simple.  If you listen to the entire remark, he states that he has one more to go, and Alaska and Hawaii as well.  Taking three states from the 50 total, gives you 47 states that he visited.  A slip between saying forty-(seven) and fifty-(seven) is more likely especially if he was going to say something about visiting all 50 states (putting fifty in his head).  It's more likely he slipped between the forty part and said fifty, as opposed to some outlandish theory of how many Islamic states there are. --[[User:Jareddr|Jareddr]] 11:04, 12 June 2008 (EDT)&lt;br /&gt;
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::here is the full quote.&lt;br /&gt;
::''&amp;quot;Over the last 15 months, we’ve traveled to every corner of the United States. I’ve now been in 57 states? I think one left to go. Alaska and Hawaii, I was not allowed to go to even though I really wanted to visit, but my staff would not justify it.&amp;quot;''&lt;br /&gt;
::It is obvious where the number 57 comes from.  He accidentally added 10.  He excluded Alaska and Hawaii, because his staff &amp;quot;would not justify it&amp;quot; and he had been to all the other states except 1.  That leaves 47.  I simple mistake, &amp;quot;slip of the tounge&amp;quot; as Jareddr said is the only plausible explanation. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 11:06, 12 June 2008 (EDT)&lt;br /&gt;
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Here's another explanation - &amp;quot;57 states&amp;quot; is a figure of speech meaning &amp;quot;a whole lot of states&amp;quot;. Why 57? Because of the well-known Heinz slogan &amp;quot;57 varieties&amp;quot;. A far more likely explanation than some far-fetched attempt to link it to Islam, at least! [[User:Humblpi|Humblpi]] 17:14, 12 June 2008 (EDT)&lt;br /&gt;
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: Oh right.  And Obama learned about Heinz 57 in ... his Islamic grade school!&lt;br /&gt;
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: Face it, guys.  Americans learned that we have 50 states in grade school and no one educated here would ever make a mistake about the number.  Obama was educated in an Islamic grade school, which is a very different experience.  Perhaps that's not a big deal, but let's be truthful and honest about it rather than pretending he's something he's not.--[[User:Aschlafly|Aschlafly]] 21:40, 12 June 2008 (EDT)&lt;br /&gt;
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::It was a slip of the tongue, not an actual mistake in knowledge.  No one who has lived in the united states any length of time, and served as a US senator would make a mistake about that.  If you read the entire quote which I posted above, he clearly goes through the math starting from 50 (all the states) subtracting Alaska and Hawaii, and one other state that he doesn't name.  This brings him to 47.  He accidentally said 57 (possibly because the number 50 was in his head because that is the number of states) instead of 47.  There is no reason for the number of islamic states to have anything to do with it.  --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 11:31, 13 June 2008 (EDT)&lt;br /&gt;
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:::Tim, that makes a lot of sense. I was puzzled when reviewing the YouTube speech, because he said &amp;quot;fifty ... seven&amp;quot; (where the ellipse indicates a kind of dragging out or pause, where he have begun to be aware of his verbal slip. It makes sense if he meant to say forty-seven because&lt;br /&gt;
:::#He went on to say that he was not going to visit Alaska or Hawaii (50 - 2 - 48)&lt;br /&gt;
:::#He said he had one state to go (48 - 1 - 47)&lt;br /&gt;
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:::It might be good for us to contact his campaign HQ and ask for a clarification. Does he stand by fifty-seven, or did he mean forty-seven? --[[User:Ed Poor|Ed Poor]] &amp;lt;sup&amp;gt;[[User talk:Ed Poor|Talk]]&amp;lt;/sup&amp;gt; 17:56, 19 June 2008 (EDT)&lt;br /&gt;
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According to this site http://www.snopes.com/politics/obama/57states.asp the senator poked fun at himself for saying 57 when he meant 47.  It seems like just a verbal slip up to me. [[User:CraigC|CraigC]] 10:29, 20 June 2008 (EDT)&lt;br /&gt;
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==Drug use==&lt;br /&gt;
Why is my statment about drug use being removed? It's an important thing. We all know drugs are dangerous and immoral. People need to be warned that a man who wants to be president used to be a drug addict. What sort of role model would he be? What does this say about his morals? What if he has a relapse while in office? Maybe the drugs have effected his brain. Do we want a president whos brain might be damaged from drug use? [[User:TonyT|TonyT]] 11:37, 13 June 2008 (EDT)&lt;br /&gt;
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:Please provide a cite.  --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 15:49, 13 June 2008 (EDT)&lt;br /&gt;
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::He talks about it in his book. Even Wikipedia mentions it. Here is a cite they use [http://www.boston.com/news/nation/articles/2007/11/21/obama_gets_blunt_with_nh_students/]. [[User:TonyT|TonyT]] 15:55, 13 June 2008 (EDT)&lt;br /&gt;
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:::Ok, you can out it in, just put it somewhere further down the page because it is from a long time ago, and has little importance at this point. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 16:01, 13 June 2008 (EDT)&lt;br /&gt;
:Do you have any proof he was an addict? Additionally, you put &amp;quot;has allegedly stopped doing them&amp;quot; - why? He is the source for both statements (taking drugs, stopped taking them). [[User:Wandering|Wandering]] 16:05, 13 June 2008 (EDT)&lt;br /&gt;
::::It's not that difficult, Wandering. A harmful self-revelation (&amp;quot;I'm a drug user&amp;quot;) is likely to be true. In the nature of things, a beneficial self-revelation (&amp;quot;I'm nice and clean now&amp;quot;) is less likely to be true. It comes from an understanding of human nature, something in which Liberals are curiously deficient. [[User:Bugler|Bugler]] 16:14, 13 June 2008 (EDT)&lt;br /&gt;
:::::Well, if nothing else, I have to applaud your consistency and the efficiency of your early methods. [[User:Wandering|Wandering]] 16:40, 13 June 2008 (EDT)&lt;br /&gt;
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:I can't quite see how you're planning to use this against him. After all, the current president was also a cokehead and a pothead-- Oh. Nevermind, I see. [[User:DannyRedful|DannyRedful]] 16:08, 13 June 2008 (EDT)&lt;br /&gt;
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::Are you trying to say drugs aren't addictive? Or it's OK if he didn't do them every day? As for George W. Bush do you have any proof to back up your slanderous attacks, or are you just going to smear him like all liberals do? Barack Hussein Obama admits he did illegal hard drugs. He has no reason to lie about that. He would have a reason to lie if he were still doing them. I don't know if he still does or not, but I wouldn't be surprised. Drug habits are very hard to break. Has he released the results of a drug test to the public? I don't think so. Do you wonder why he hasn't? [[User:TonyT|TonyT]] 16:15, 13 June 2008 (EDT)&lt;br /&gt;
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:::Marijuana is not physically addictive, my parodist friend. I'm also not saying it's OK-- Please stop putting words in my mouth. Yes, yes I do: [http://www.msnbc.msn.com/id/6999665/ Bush makes sure you know he didn't deny it.] Furthermore, you called marijuana a hard drug, which is incorrect. [[User:DannyRedful|DannyRedful]] 16:22, 13 June 2008 (EDT)&lt;br /&gt;
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::::&amp;quot;Marijuana is not physically addictive&amp;quot;. Liberals love to pretend their favorite drugs aren't harmful. And did you not see that he did cocaine as well, or are you going to pretend that's not addictive either? He may say he only did it on occasion, but when it comes to drug use you have to take what a person admits they did and multiply it by 10, at least, if you want the truth. And Bush did not say what he did in his youth, so to say he did cocaine is speculation, and just making things up. [[User:TonyT|TonyT]] 16:34, 13 June 2008 (EDT)&lt;br /&gt;
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:::::Good sir, do you have a source to prove that Marijuana is physically addictive? Furthermore, yes, I saw that he did cocaine-- And to say that someone did cocaine ten times doesn't make sense. At that point they'd be addicted. Your logic is flawed terribly. Furthermore, he made a specific effort to not deny he did cocaine. Your remarks that Obama might be doing cocaine in office are, however, pure speculation. Good day. [[User:DannyRedful|DannyRedful]] 16:41, 13 June 2008 (EDT)&lt;br /&gt;
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::::::Whether or not it is &amp;quot;physically addictive&amp;quot; is not important. It is illegal, immoral, and dangerous. It is also a gateway drug to the hard drugs that are even more dangerous. In Obama's case it led to cocaine. You say someone is addicted to cocaine after doing it 10 times. I don't doubt it.  How many times has Obama done it? Did he get addicted? I don't know, and I didn't put that in the article. But it is something everyone should be concerned about. We don't say that he is secret a Muslim even though he might be because we can't prove it, but we do rightly mention that he went to an Islamic school, and the 57 Islamic states statement so people can decide for themselves. We should also prominently mention his drug use, so people know that he used to do drugs regularly, and they can decide for themselves if they think it did him any long term harm or if they think he still does and will continue to do so. It's a risk people need to know. It's much more important than his lies about his uncle. [[User:TonyT|TonyT]] 17:00, 13 June 2008 (EDT)&lt;br /&gt;
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Tim, I agree with putting it further down the page.  Right now the lead looks bad with all these criticisms.  I agree that it belongs in the article but I think we should make a seperate section for all of this or include it in the relevant sections already there.  We had the same thing on the McCain page.  A lead section full of little criticisms of mistakes in speeches until I removed it.  What do you think? [[User:HenryS|HenryS]] 16:12, 13 June 2008 (EDT)&lt;br /&gt;
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::I agree.  I think the lead should only include major biographical information.  Everything else belongs further down. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 16:16, 13 June 2008 (EDT)&lt;br /&gt;
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:::If CP is going to be credible, then George W. Bush's admitted alcoholism needs to be added to that article, or the drug comments removed from this one.  Trustworthy means being consistent and fair. --[[User:DinsdaleP|DinsdaleP]] 16:21, 13 June 2&lt;br /&gt;
::::No one ever went to prison for being an alcoholic (a word that people use to describe conservatives who drink but rarely liberals). Obama's looking to get into the white house when he should be in the big house. [[User:TonyT|TonyT]] 16:25, 13 June 2008 (EDT)&lt;br /&gt;
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:::::Be careful what you say.  several of your comments have been thinly veiled claims that Obama is a drug addict.  You are very close to being blocked.  As for Bush, feel free to put anything in that you can find a reference for. --[[User:CPAdmin1|Tim]] &amp;lt;small&amp;gt;(CPAdmin1)&amp;lt;/small&amp;gt;&amp;lt;sup&amp;gt;[[User talk:CPAdmin1|talk]]&amp;lt;/sup&amp;gt;  &amp;lt;sup&amp;gt;[[User:CPAdmin1/Polls|Vote in my NEW polls]]&amp;lt;/sup&amp;gt; 16:31, 13 June 2008 (EDT)&lt;br /&gt;
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== Since you've decided... ==&lt;br /&gt;
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Since the powers that be have decided to include every single verbal folly (that means word mess-up for all you fancy non-elitist spawns of NON-doctor crazy women who like rape) that Mr. Obama has made, I suggest we include in the page for George W. Bush, that he falsely claimed that OBGYN's all sleep with their patients, childrens are learning, that IRAQ was a good idea, that people in a hundred thousand years will look back and say &amp;quot;Gee, bombing the crap out of a country for no specific reason then sending thousands of troops to die because he liked war was the best idea ever. Lets give him a medal, and every other mess-up that Bush, Sir Quail Hunter, Dan Quayle, Ann Coulter, Sean Hannity and every other human being who has ever, ever in their life, made a mess mistake is speaking, then connect it to conspiracy theories. Like, for instance when Bush said &amp;quot;I know how hard it is for you to put food on your family&amp;quot;....HE’S A CANNIBAL!!!!!. And, when the over lord of all of Conservapedia once said &amp;quot;See if you can learn out to spell &amp;quot;superior&amp;quot;....He is a Satanist because the Satanists have a code word which replaces how with out in a condescending tone of voice which means &amp;quot;I hate Jesus&amp;quot;. I tried to be a good boy. I tried to do something interesting, then I realized, you can't. Not here. Because the evil commie overlords will always keep you in the dark, tell you to shut up, and hypocrite their way to the top. Reagan did it, Bush I did it, Bush II did it.....and Andy did it. It is amazing that we don't go on merit in this world. We go on who gets up one morning and says, you know what....I don't like them. Sure they are peaceful and aren't bothering me, but they don't quite believe what I believe. I like Jesus, they like Mohammed Ali or some other boxer, so I'm gonna blow their heads up. And tell the people its for their own good, that those evil non Jesus fanatics hate us. Well guess what. Everybody hates americans, for good reason. We are a 231 year old country that thinks we own everything, know better than everybody and have the right to blow you up, all in the name of Jesus, Cash, and the third god, National Frickin Pride. Ban me, and remove the vile stench of idiocy and intolerance from me.&lt;br /&gt;
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The (hopefully) Gone,&lt;br /&gt;
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JMarks.&lt;br /&gt;
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bravo&lt;br /&gt;
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==Political Views==&lt;br /&gt;
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My quote below keeps getting (citation needed) put after it. I am glad to site this except I think yellow belly liberals are messing with me. Since when do we need to citations for 'often refers' or 'frequently refuses'? Common, every week occurances don't need citations.--[[User:Jpatt|jp]] 20:53, 15 June 2008 (EDT)&lt;br /&gt;
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quote&lt;br /&gt;
Senator Obama often refers to the office that he seeks, without the proper respect of those that came before him. When talking of the President, he frequently refuses to call him President Bush or even Mr. George Bush. Obama disrespectfully calls him just 'George Bush'.&lt;br /&gt;
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There needs to be a citation, because you can't just say that he does something without proof. Also, when the article says he has 'no executive experience', what does that refer to? Executive as in 'Presidential'? [[WillD]]&lt;br /&gt;
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OK. I'll make the necessary citations--[[User:Jpatt|jp]] 14:19, 16 June 2008 (EDT)&lt;br /&gt;
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==Christians==&lt;br /&gt;
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Any reason why he doesn't belong in this category? [[User:StatsMsn|StatsMsn]] 07:44, 17 June 2008 (EDT)&lt;br /&gt;
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: Obama has left his church, and there is substantial skepticism about what he really believes as opposed to merely posturing for political gain.  Most Christians do not take the political positions that Obama has taken, such as his support for [[abortion]].--[[User:Aschlafly|Aschlafly]] 07:48, 17 June 2008 (EDT)&lt;br /&gt;
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::Not being affiliated with a Church does not mean a person is not a Christian, a majority of Christians (at least here in Australia) do not attend Church regularly and have no membership with a religious organisation. Same with the second point, just because Christians disagree with someone it does not remove their faith. [[User:StatsMsn|StatsMsn]] 07:50, 17 June 2008 (EDT)&lt;br /&gt;
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::: As often occurs here, detractors like yourself insist on the possibility of an exception rather than accepting a general rule.  Obama doesn't simply disagree with &amp;quot;someone&amp;quot;, he disagrees with the vast majority of Christians about [[abortion]].  Also, he never changed his Muslim name, while most Christians would upon any real conversion, just as Christians change to Muslim names when the conversion is in the opposite direction (e.g., Cassius Clay -&amp;gt; Muhammad Ali).  So numerous indications weight against insisting that Obama must be a Christian.  Conservapedia is not fooled by political expedience that can distort the truth.--[[User:Aschlafly|Aschlafly]] 08:04, 17 June 2008 (EDT)&lt;br /&gt;
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::::I would have no problem with Obama being excluded from this category if there were consistency in how it is used, but it seems there isn't. I believe we've never had a non-Christian president, yet several are not in that category (apparently more Democrats than Republicans, which isn't surprising, but excluding George W Bush and Reagan, which is). There are many liberal Christians, so I don't see political position being the deciding factor. As for his name, well, how many people change their name upon conversion to Christianity? (You mention Saul, but are there examples from the past 1900 years to back up your case?) In fact, changing one's name seems to be a Muslim trait (Muhammad Ali, Malcolm X, Yusef Islam aka Cat Stevens). And is his name a Muslim name, or just a foreign one? Is Fugimori a &amp;quot;Shinto Name&amp;quot;? What is the criteria for being Christian enough to be in the category? [[User:Jaguar|Jaguar]] 22:39, 17 June 2008 (EDT)&lt;br /&gt;
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===Christians and Abortion===&lt;br /&gt;
[http://www.pollingreport.com/abortion.htm Here are some poll results about Americans and abortion]. [http://www.thebulletin.us/site/index.cfm?newsid=19771020&amp;amp;BRD=2737&amp;amp;PAG=461&amp;amp;dept_id=576361&amp;amp;rfi=8 Here are some poll results specific to Americans who self-identify as Christians]. [[User:Drochld|Drochld]] 17:59, 17 June 2008 (EDT)&lt;br /&gt;
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===Why Wouldn't he Change his Name?===&lt;br /&gt;
If he were trying to fake his Christianity, he would certainly change his name '''unless the name &amp;quot;Barack Hussein Obama, Jr.&amp;quot; had some meaning greater that his political ambition.''' How could we not conclude that the name is a reminder to him of his true loyalties? [[User:Drochld|Drochld]] 20:26, 17 June 2008 (EDT)&lt;br /&gt;
:Why would he change his name?  Hussein is not by any means a Muslim name, but rather than Arabic name.  You're confusing race with religion here...  [[User:Dchall1|Dchall1]] 20:29, 17 June 2008 (EDT)&lt;br /&gt;
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==57 states, again==&lt;br /&gt;
&lt;br /&gt;
Sorry to say, but that line just seems ignorant. At the time Obama left grade school in 1971, the OIC had 30 members. One of its members, Albania, was officially atheist, while Kyrgyzstan, Tajikistan, Turkmenistan, Kazakhstan, Uzbekistan, Azerbaijan, Brunei, Mozambique and Suriname ''did not even exist'' as independent countries. (Bangladesh became independent in 1971, the year he left Indonesia, but in any case didn't join the OIC until 1974.) So the notion that he &amp;quot;learned in grade school&amp;quot; about &amp;quot;57 Islamic states&amp;quot; is absurd on its face. [[User:Btraven|Btraven]] 12:47, 17 June 2008 (EDT)&lt;br /&gt;
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: The article doesn't claim Obama learned about &amp;quot;57 Islamic states&amp;quot; in grade school.  It does make clear why Obama did not learn about &amp;quot;50 states&amp;quot; in grade school.--[[User:Aschlafly|Aschlafly]] 12:53, 17 June 2008 (EDT)&lt;br /&gt;
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::1. He had from, say, 1965 to 1967, from 1971 to 2008, and for that matter from 1967 to 1971 to learn that the US has 50 states. In all likelihood we're talking about a slip of the tongue from someone who's made other gaffes (not unsurprising in a grueling primary fight with a loaded schedule and reporters recording his every word). Moreover, if you take the 50 states and add DC, the Virgin Islands, American Samoa, Guam, Puerto Rico and Democrats Abroad - all of which had nominating contests - you get to 56.&lt;br /&gt;
::2. Even if his remark has some significance (which it doesn't), a serious biography doesn't mention, in its lead section, a remark barely noticed by anyone. You talk about his background, his education, his accomplishments (such as they are), the campaign - but don't veer into speculation on the basis of what is most likely a verbal slip. I don't like the man myself, but some pretense of objectivity should be kept when discussing him. [[User:Btraven|Btraven]] 14:07, 17 June 2008 (EDT)&lt;br /&gt;
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::: It may be a slip of a tongue, just as a racist or other offensive remark can be.  But slips of the tongue can cry out for explanation, as this &amp;quot;57 states&amp;quot; slip does.  You can bet if any Republican candidate had a &amp;quot;slip of the tongue&amp;quot; that was racial in nature, then liberals would run him out of the contest.&lt;br /&gt;
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::: I've never heard any American say, as a slip of the tongue, that there are more than 50 states.  So Obama's remarks are significant and do cry out for explanation.--[[User:Aschlafly|Aschlafly]] 14:12, 17 June 2008 (EDT)&lt;br /&gt;
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::::Is it appropriate to list all the gaffes of George W. Bush or John McCain as well? He could've read the number fifty seven in something he read before the speech and just slipped up. Surely you've misspoke before? [[User:DannyRedful|DannyRedful]] 18:05, 17 June 2008 (EDT)&lt;br /&gt;
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::::: Your explanation is implausible.  Yes, of course, we all make mistakes.  Dan Quayle made one once, and [[liberals]] hounded him out of politics for it.  The point is not that Obama made a mistake, but why.--[[User:Aschlafly|Aschlafly]] 18:08, 17 June 2008 (EDT)&lt;br /&gt;
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::::::&amp;quot;He read a piece of information&amp;quot; is a more implausible explanation for misspeaking than &amp;quot;He's a Muslim manchurian candidate who compromised his mission to take over the US and give it to the Muslims&amp;quot;? [[User:DannyRedful|DannyRedful]] 18:12, 17 June 2008 (EDT)&lt;br /&gt;
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Thats true but G.W.Bush once said he never stopped thinking of ways to harm his country. We dont wonder why he slipped there.&lt;br /&gt;
[[User:AdenJ|AdenJ]] 18:10, 17 June 2008 (EDT)&lt;br /&gt;
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:Karl Rove has advised conservatives not to imply that Obama is connected to Islam because it might do more damage to McCain than Obama. I wonder if he might have a point. Christians, after all, did not demand that David Livingstone change his name when he went on a mission trip to Africa. A name is something personal and I would not change my name if I went abroad. [[User:DanH|DanH]] 20:48, 17 June 2008 (EDT)&lt;br /&gt;
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:: Does Conservapedia avoid telling the truth because it is politically incorrect? [[User:Drochld|Drochld]] 21:38, 17 June 2008 (EDT)&lt;br /&gt;
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this conversation is pointless, the idea of whether or not Obama is Islamic has been debated and settled by the media, the conservatives, everyone, sometime ago. Lets do some work not debating about a moot point.&lt;br /&gt;
[[User:AdenJ|AdenJ]] 21:48, 17 June 2008 (EDT)&lt;br /&gt;
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[http://www.snopes.com/politics/obama/57states.asp Snopes takes apologist stance on Obama's ignorance of number of US states] [[User:Drochld|Drochld]] 10:56, 20 June 2008 (EDT)&lt;br /&gt;
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:Spot on-- This dirty Muslim clearly mixed up the number of states in the glorious USA with the number of non-observer states in an obscure organization! There is no WAY he could've misspoken, saying fifty-seven instead of fourty seven! [[User:EBrown|EBrown]] 18:51, 23 June 2008 (EDT)&lt;br /&gt;
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== More on changing his name ==&lt;br /&gt;
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I'm starting a new section because it's hard to know where to put this, given that this matter has been touched on a few places above.&lt;br /&gt;
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AdenJ earned a month-long block for removing the part of the following text that I've italicised:&lt;br /&gt;
{{QuoteBox|Obama has declared himself to be a [[Christian]]'', yet never replaced his Muslim name with a Christian one as many do.&amp;lt;nowiki&amp;gt;&amp;lt;ref&amp;gt;&amp;lt;/nowiki&amp;gt;For example, when Saul became a Christian, he changed his name to &amp;quot;Paul&amp;quot;; when the famous boxer Cassius Clay converted to [[Islam]], he took the Muslim name of [[Muhammad Ali]].&amp;lt;nowiki&amp;gt;&amp;lt;/ref&amp;gt;&amp;lt;/nowiki&amp;gt;''}}&lt;br /&gt;
I don't consider the lack of a name change to be of much significance, and the supporting reason in the &amp;lt;nowiki&amp;gt;&amp;lt;ref&amp;gt;&amp;lt;/nowiki&amp;gt; tags don't hold up or support the point.&lt;br /&gt;
* The evidence seems to be that Saul ''didn't'' change his name to Paul when he became a Christian.[http://books.google.com.au/books?id=XOH_jfr5jSYC&amp;amp;pg=PA1&amp;amp;lpg=PA1&amp;amp;dq=how+saul+became+paul&amp;amp;source=web&amp;amp;ots=Sf3Ox9lJfT&amp;amp;sig=u4VhlygigMQPFiMnzPkuk5hd_mw&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=2&amp;amp;ct=result#PPA2,M1][http://www.thirdmill.org/answers/answer.asp/file/99746.qna/category/nt/page/questions/site/iiim][http://www.themystica.com/mystica/articles/p/paul.html].&lt;br /&gt;
** Rather, he already had both Jewish (Saul) and Roman (Paul) names&lt;br /&gt;
** Although it seems that he changed to favouring the Roman one, this was not done at conversion&lt;br /&gt;
** There's apparently no good evidence that it was because of his conversion.&lt;br /&gt;
** &amp;quot;Paul&amp;quot; being a ''Roman'' name, you can't argue that he changed his name to a ''Christian'' name anyway.&lt;br /&gt;
* The text says &amp;quot;as many do&amp;quot;, which is an implicit admission that not all do, so an individual not doing so means little.&lt;br /&gt;
* Evidence of a &amp;quot;Christian&amp;quot; changing his name upon conversion to Islam is ''not'' evidence that people with Muslim names normally change their name to a Christian one.&lt;br /&gt;
So the supporting evidence doesn't support the claim, the claim is questionable, it's removal was justifiable, and AdenJ's block, to the extent that it was due to this edit, was not warranted.  And as for it being his ninth block, at least some of the earlier eight do not appear to have been warranted.&lt;br /&gt;
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[[User:Philip J. Rayment|Philip J. Rayment]] 10:37, 18 June 2008 (EDT)&lt;br /&gt;
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: There were additional reasons for AdenJ's block, including numerous prior blocks by many other Sysops, [[last wordism]] on my talk page after being warned, and what I considered to be deception in his claims about partnerships/marriage in New Zealand ([[Talk:Essay:Marry a Conservative]]).&lt;br /&gt;
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: AdenJ's outright deletion of the name issue without improving it was simply censorship.  Philip, you've identified some room for improvement in the entry and those are always welcome.  Censorship is not.  If someone keeps a Muslim name and, with obviously [[political benefits]], claims to be a Christian, or vice-versa, the name is plainly reason to be skeptical about the self-serving political claim.--[[User:Aschlafly|Aschlafly]] 10:43, 18 June 2008 (EDT)&lt;br /&gt;
:: I've already answered the point about his other blocks, which were by ''three'' other sysops, hardly &amp;quot;''many'' other Sysops&amp;quot;.  I see no sign of ''deception'' on that talk page.  The only fault I can see is in implying a generalisation based on anecdotal evidence.  As for his &amp;quot;last wordism&amp;quot;, he had made a total of ''one'' prior post in that conversation, and his final post was merely trying to explain himself, not continue that particular discussion.  It's hardly a good case of &amp;quot;last wordism&amp;quot;.  Sometimes outright deletion ''is'' improvement, and hardly constitutes censorship unless, perhaps, the deletion is enforced, which he was and is unable to do.  As for it being &amp;quot;plainly a reason&amp;quot;, I've already provided reasons why, at the very least, it is not ''plain'', and likely not even a reason.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:05, 18 June 2008 (EDT)&lt;br /&gt;
:::A small point here, as it's been brought up many times.  Muhammed Ali did ''not'' change his name because of his conversion to Islam.  He changed his name because Cassius Clay was a &amp;quot;slave name.&amp;quot;  In other words, his name was a continuation of a name given to an ancestor when his family was enslaved.  His name changing was simply part of a larger trend going on in that time period.  I won't disagree that what he changed to wasn't religiously motivated, but the change itself was to free himself of what he considered to be a denigrating name, not because of his religious conversion. '''[[user:JDavidson|&amp;lt;font color=&amp;quot;#000085&amp;quot; &amp;gt;JDavidson&amp;lt;/font&amp;gt;]]'''[[User_talk:JDavidson|&amp;lt;font color=&amp;quot;#660099&amp;quot;&amp;gt;&amp;lt;sup&amp;gt;'''Leave a message ::BEEP::'''&amp;lt;/sup&amp;gt;&amp;lt;/font&amp;gt;]] 15:28, 18 June 2008 (EDT)&lt;br /&gt;
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:::: You'll have to explain thousands, or millions, of similar name changes if you are unwilling to acknowledge that a fundamental change in belief does cause most to change their name away from what they reject.  To take another high-profile example, Robert Earl Moore changed his name to Ahmad Rashād.--[[User:Aschlafly|Aschlafly]] 15:42, 18 June 2008 (EDT)&lt;br /&gt;
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::::: Thousands or millions? [[User:Wandering|Wandering]] 16:10, 18 June 2008 (EDT)&lt;br /&gt;
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:Well, it is common when people convert ''to'' Islam (it might be a specific tenet of Islam), but is it to religions other than Islam, or is it just a requirement for Muslims? Does anybody with more knowledge of Islam know? It doesn't seem to be common when people convert to Christianity, so that might explain it. [[User:DanH|DanH]] 16:12, 18 June 2008 (EDT)&lt;br /&gt;
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::It is a requirement for Muslims.  Christianity has no similar requirement. [[User:Learn together|Learn together]] 16:36, 18 June 2008 (EDT)&lt;br /&gt;
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::: Some Christian churches do require it.  In fact, I think the largest does.  Moreover, nearly all evangelical Christians would be uncomfortable keeping a Muslim name.--[[User:Aschlafly|Aschlafly]] 16:39, 18 June 2008 (EDT)&lt;br /&gt;
:::: What church are you referring to?  And is it a formal requirement, or just a convention?  If the former, can you point me to the requirement?  [[User:Philip J. Rayment|Philip J. Rayment]] 08:11, 19 June 2008 (EDT)&lt;br /&gt;
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::::: I think most, perhaps all, churches that authorize [[baptism]] require a Christian name for it.  For example, I think the Catholic Church requires a Christian name for baptism.  I would expect the Anglican Church to require likewise, and expect that virtually all evangelicals reject continued use of a Muslim name at baptism.--[[User:Aschlafly|Aschlafly]] 08:17, 19 June 2008 (EDT)&lt;br /&gt;
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:::::An interesting point. However, that brings up some questions. Is this true of Obama's church? And what exactly is meant by a &amp;quot;Christian name&amp;quot;? In some usage it is a synonym for a first name, which he obviously has. &amp;quot;Barack&amp;quot; is a derivative of &amp;quot;Baruch&amp;quot; an apocryphal Biblical name preceding the foundation of Islam by over a thousand years. I admit I don't know much out baptismal names, but do they have to be &amp;quot;Christian&amp;quot; in the sense that they appear in the New Testament? When someone baptizes their child with one of those trendy new names like &amp;quot;Dakota&amp;quot; or &amp;quot;MacKenzie&amp;quot; do they have separate baptismal names, and if so, do they ever actually use them? If &amp;quot;Bruce&amp;quot; converts in his adulthood and is baptized, does he take a new more distictly Christian name that he then uses regularly? There has been a bit of a backlash recently against changing names, as a response to having &amp;quot;American&amp;quot; names forced upon  immigrants at Ellis Island in years past. And I'm still not sure his name is &amp;quot;Islamic&amp;quot; so much as foreign. It's not as if his name is &amp;quot;Barack Muhammad Allah Akbar Hijra Abu Bakr&amp;quot; or anything. [[User:Jaguar|Jaguar]] 11:42, 19 June 2008 (EDT)&lt;br /&gt;
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Obama is not an evangelical, however, nor is he answerable to evangelical conventions. --[[User:IlTrovatore|IlTrovatore]] 16:43, 18 June 2008 (EDT)&lt;br /&gt;
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: Your comment begs the question of what Obama really believes.  There's precious little objective evidence that he's a Christian, and much to suggest otherwise.  His politically self-serving claim that his Muslim father was a &amp;quot;confirmed atheist&amp;quot; has less than a 1% chance of being true, and that implausibility casts doubt over Obama's other religious claims.--[[User:Aschlafly|Aschlafly]] 16:53, 18 June 2008 (EDT)&lt;br /&gt;
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If you have trouble believing that he is actually a Christian, then why would you have trouble believing that he is not an evangelical? Also, what evidence are you referring to that he is not really a Christian? Does this have something to do with the &amp;quot;Freudian slip&amp;quot; that no &amp;quot;real&amp;quot; American could possibly have ever made regarding the number of states in the Union? &lt;br /&gt;
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As for the prevalence of atheism in Kenya, is it not possible that many people deny being atheists because of anxieties regarding cultural perceptions of atheism? --[[User:IlTrovatore|IlTrovatore]] 16:57, 18 June 2008 (EDT)&lt;br /&gt;
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Is it really surprising anyone that CP has hopped on the right-wing &amp;quot;Obama is a secret Muslim&amp;quot; bandwagon? --&amp;lt;sub&amp;gt;[[Special:Contributions/AutoFire|&amp;lt;font color= 'black' face= 'OCR A Extended'&amp;gt;trans&amp;lt;/font&amp;gt;]]&amp;lt;/sub&amp;gt;[[User:AutoFire|&amp;lt;font color= 'red' face= 'OCR A Extended'&amp;gt;Resident Transfan&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User Talk:AutoFire|&amp;lt;font color= 'black' face= 'OCR A Extended'&amp;gt;form!&amp;lt;/font&amp;gt;]]&amp;lt;/sup&amp;gt; 16:59, 18 June 2008 (EDT)&lt;br /&gt;
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::Well, I'm not so sure that it's a secret. The evidence may not be perfect, but it is evidence nonetheless. I think he protests too much. --[[User:AdmiralNelson|AdmiralNelson]] 17:12, 18 June 2008 (EDT)&lt;br /&gt;
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:Is it really surprising that liberals believe Obama's implausible myth that he is a committed Christian? His own brother says he was a Muslim, and there is precious little evidence he ever gave it up. He's been caught in a blatant lie about his past beliefs, there's less than a 1% chance he's telling the truth about his father's beliefs, and less than 1% of Muslims convert to Christianity, so there's a less than .01% chance he's been telling the truth about him and his father. But, of course, for people who believe we evolved from monkeys when even if it were possible would be a trillions to one chance, .01% seems probable. People should go to Wikipedia if they want a glowing article on Obama that he could have written himself. We're interested in the ''truth'' here. [[User:TonyT|TonyT]] 17:15, 18 June 2008 (EDT)&lt;br /&gt;
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::Response to an earlier post:Mr. Schlafly, My comment had nothing to do with debating whether or not all muslims change their names. I was simply stating that Ali's change was not for religious reasons, it was for slavery/cultural reasons '''[[user:JDavidson|&amp;lt;font color=&amp;quot;#000085&amp;quot; &amp;gt;JDavidson&amp;lt;/font&amp;gt;]]'''[[User_talk:JDavidson|&amp;lt;font color=&amp;quot;#660099&amp;quot;&amp;gt;&amp;lt;sup&amp;gt;'''Leave a message ::BEEP::'''&amp;lt;/sup&amp;gt;&amp;lt;/font&amp;gt;]] 19:11, 18 June 2008 (EDT)&lt;br /&gt;
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Ya know what? Now that I think of it, why should it matter what religion he follows? Do people think that there is something inherently wrong with Muslims that makes them unfit for public office? --&amp;lt;sub&amp;gt;[[Special:Contributions/AutoFire|&amp;lt;font color= 'black' face= 'OCR A Extended'&amp;gt;trans&amp;lt;/font&amp;gt;]]&amp;lt;/sub&amp;gt;[[User:AutoFire|&amp;lt;font color= 'red' face= 'OCR A Extended'&amp;gt;Resident Transfan&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User Talk:AutoFire|&amp;lt;font color= 'black' face= 'OCR A Extended'&amp;gt;form!&amp;lt;/font&amp;gt;]]&amp;lt;/sup&amp;gt; 19:40, 18 June 2008 (EDT)&lt;br /&gt;
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: Yes, there is a problem with the religion he follows. Christians don't kill people, but Muslims kill lots of people all the time. THAT is why it is important.--[[User:AdmiralNelson|AdmiralNelson]] 19:57, 18 June 2008 (EDT)&lt;br /&gt;
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:: Actually, it goes like this: ''Moderate'' Christians and Muslims don't kill people. ''Radical'' Christians and Muslims do kill people. --&amp;lt;sub&amp;gt;[[Special:Contributions/AutoFire|&amp;lt;font color= 'black' face= 'OCR A Extended'&amp;gt;trans&amp;lt;/font&amp;gt;]]&amp;lt;/sub&amp;gt;[[User:AutoFire|&amp;lt;font color= 'red' face= 'OCR A Extended'&amp;gt;Resident Transfan&amp;lt;/font&amp;gt;]]&amp;lt;sup&amp;gt;[[User Talk:AutoFire|&amp;lt;font color= 'black' face= 'OCR A Extended'&amp;gt;form!&amp;lt;/font&amp;gt;]]&amp;lt;/sup&amp;gt; 21:09, 18 June 2008 (EDT)&lt;br /&gt;
::: If that's true, then there must be relatively few radical Christians, and relatively many radical Muslims, as the latter do a lot more killing than the former.  But disagreeing with AdmiralNelson's specific reason, because it doesn't follow that a particular individual is going to be killing just because he's a Muslim, the reason that the religion of a president is important is because a worldview/religion is what shapes one's values and standards, and these ''will'' affect decisions that he will make.  So the religion of a president is a very relevant matter to voters.  [[User:Philip J. Rayment|Philip J. Rayment]] 08:11, 19 June 2008 (EDT)&lt;br /&gt;
::::&amp;quot;Christians don't kill people&amp;quot;? Last I checked, the military was full of Christians, often evangelical. Killing people is a big part of what they do, is it not? Sure you don't want to modify that statement? [[User:Jaguar|Jaguar]] 08:12, 20 June 2008 (EDT)&lt;br /&gt;
::::: The discussion was clearly about people doing it ''because they were Christian'' or Muslim, so we weren't talking about self-defence, wars, or legal executions.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:51, 20 June 2008 (EDT)&lt;br /&gt;
:::::: If you're implying that radical Muslims kill more often than radical Christians, you're suffering from media/selection bias. Groups like the Army of God and the KKK pridefully kill in the name of Christianity.[[User:JPohl|JPohl]] 10:00, 20 June 2008 (EDT)&lt;br /&gt;
::::::: No, I'm suffering from truth bias.  The KKK is hardly Christian, and the Army of God is an exception to the rule.  Besides, how many have those groups killed compared to Muslim killings?  [[User:Philip J. Rayment|Philip J. Rayment]] 10:36, 20 June 2008 (EDT)&lt;br /&gt;
::::::: According to the [http://www.kukluxklan.bz/faq.html KKK FAQ] (on requirements to join):&lt;br /&gt;
:::::::#You must be be a free white male or female of European descent, at least 18 years of age.&lt;br /&gt;
:::::::#You must be able to profess faith in Jesus Christ as personal Savior.&lt;br /&gt;
:::::::It's unfortunate, but yes, they are Christian extremists.[[User:JPohl|JPohl]] 10:44, 20 June 2008 (EDT)&lt;br /&gt;
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(unindent) For me, part of what I look into is what do the texts of the religion say, in this case the Bible and the Koran, with the Koran also having follow up material compiled in the same time period that is revered by Islam as well.  I've found it's not a coincidence that extremism is common to Islam as it is much easier to follow based on the writings themselves.  In Christianity, it is far more difficult, and so the 'extremists' generally have to bend reality.  Where in the Bible does it talk about the need to be a white European as if that is somehow associated with Jesus? [[User:Learn together|Learn together]] 18:45, 20 June 2008 (EDT)&lt;br /&gt;
: Spot on, Learn together.  Anybody can ''call themselves'' &amp;quot;Christian&amp;quot;, but that doesn't necessarily make it so.  Therefore you need to look at whether their actions and beliefs are consistent with what the Bible teaches.  The KKK doesn't qualify.  The KKK does not have the support of most of the Christian community.  In contrast, I've often noticed tacit if not explicit support for Muslim &amp;quot;extremists&amp;quot; by large sections of the Muslim population.  If the rest of the Muslim population condemned the actions of the &amp;quot;extremists&amp;quot;, I'd be happy to say that Islam doesn't do much killing either (only people ''calling themselves'' &amp;quot;Muslim&amp;quot;), but that appears to not be the case  [[User:Philip J. Rayment|Philip J. Rayment]] 19:14, 20 June 2008 (EDT)&lt;br /&gt;
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== Muslims that kept Semitic or Islamic names ==&lt;br /&gt;
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[http://www.hesavedme.com/story.htm Hussain Andaryas] kept his semitic name, as did [http://www.telegraph.co.uk/news/obituaries/1918728/The-Rt-Rev-Hassan-Dehqani-Tafti.html the Rt Rev Hassan Dehqani-Tafti], [http://www.youtube.com/watch?v=-CExvHJxJnY this convert (who kept the name &amp;quot;Mohammed&amp;quot;)], and [http://www.farsinet.com/dibaj/ the Christian martyr Mehdi Dibaj]. [[User:Drochld|Drochld]] 19:09, 18 June 2008 (EDT)&lt;br /&gt;
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Is it possible these people were baptized with Christian names, but chose not to use them as their everyday names? I know Jews often do something similar. [[User:Drochld|Drochld]] 10:06, 19 June 2008 (EDT)&lt;br /&gt;
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==Islam==&lt;br /&gt;
Please upload the picture at http://en.wikipedia.org/wiki/Image:ObamaDrudge.jpg --&amp;lt;span style=&amp;quot;margin-top: -3px;&amp;quot;&amp;gt;&amp;amp;nbsp;[[Image:50 star flag.png|12px]]&amp;lt;/span&amp;gt;&amp;lt;span style=&amp;quot;position:relative; overflow:hidden; width:88px; height:15px; z-index:2;&amp;quot;&amp;gt; [[User:Deborah|Deborah]] [[Special:Contributions/Deborah|&amp;lt;font color=&amp;quot;gray&amp;quot;&amp;gt;(contributions)&amp;lt;/font&amp;gt;]] [[User_talk:Deborah|&amp;lt;font color=&amp;quot;darkslategray&amp;quot;&amp;gt;(talk)&amp;lt;/font&amp;gt;]]&amp;lt;/span&amp;gt; 15:52, 19 June 2008 (EDT)&lt;br /&gt;
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==He's Gay Too==&lt;br /&gt;
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Since we're largely using the interview of one person to show that Obama is Islamic, perhaps we should add that [http://www.smh.com.au/news/us-election/i-had-sex-with-obama/2008/06/19/1213770824274.html he's gay] as well. I'm sure there are some slips of the tongue that will support it as well. [[User:StatsMsn|StatsMsn]] 20:48, 19 June 2008 (EDT)&lt;br /&gt;
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:A couple of our usual sources agree, the evidence is mounting: [http://www.townhall.com/columnists/KevinMcCullough/2008/03/02/obama_americas_first_gay_president][http://www.huffingtonpost.com/ian-gurvitz/rnc-obama-busted-in-gay_b_87221.html] [[User:StatsMsn|StatsMsn]] 21:33, 19 June 2008 (EDT)&lt;br /&gt;
::From what I read, it's nothing beyond an allegation.  Until absolute, irrefutable proof shows up, we cannot state that he is gay...because if he is not, then it's libel.  [[User:Karajou|Karajou]] 21:54, 19 June 2008 (EDT)&lt;br /&gt;
:::Then report on the allegation, there is more than enough evidence to warrant its inclusion in the article, and opens the possibility of an alterior motive behind Obama's support for gay marriage. [[User:StatsMsn|StatsMsn]] 22:03, 19 June 2008 (EDT)&lt;br /&gt;
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::: So, Karajou, on that basis we should also not claim that he's not a Christian, until &amp;quot;absolute, irrefutable proof shows up&amp;quot;?  I'm glad you agree.  So would you mind removing that part that questions his Christianity?  Thanks.  [[User:Philip J. Rayment|Philip J. Rayment]] 09:56, 20 June 2008 (EDT)&lt;br /&gt;
::::My statement here had to do with allegations that he was gay, '''NOT''' about his Christianity.  Don't you ever put words in my mouth again.  [[User:Karajou|Karajou]] 10:33, 20 June 2008 (EDT)&lt;br /&gt;
::::: I know that your statement was about homosexuality.  But you were rejecting putting that in the article on the basis of a ''principle'', so I merely applied ''your &amp;lt;s&amp;gt;principal&amp;lt;/s&amp;gt;principle'' to a different case.  Or is there some reason that different principles apply in the different cases?  [[User:Philip J. Rayment|Philip J. Rayment]] 10:39, 20 June 2008 (EDT)&lt;br /&gt;
::::::That's ''your conversation'' and ''your principle''.  Deal with it.  [[User:Karajou|Karajou]] 10:43, 20 June 2008 (EDT)&lt;br /&gt;
::::::: Apart from the typo, that was ''your'' principle (although I basically agree with it).  You didn't explain why the same principle doesn't apply in the other case.  [[User:Philip J. Rayment|Philip J. Rayment]] 11:05, 20 June 2008 (EDT)&lt;br /&gt;
::::::::These accusations should be in the article. We won't say he is gay, just that a credible source has publicly accused him of it, and he makes a convincing case. People deserve to know that if they vote for Obama, there is a chance they are voting for a homo. We're not making anything up here. It's reliably sourced. [[User:TonyT|TonyT]] 08:44, 21 June 2008 (EDT)&lt;br /&gt;
:::::::::Tony, &amp;quot;sourced&amp;quot; and &amp;quot;reliably sourced&amp;quot; are not the same thing.  I can put up a webpage that says John McCain is gay, and then post it here and say it's &amp;quot;sourced&amp;quot;.  Does that mean it is reliable or in any way accurate?  Absolutely not.  The Townhall article states that he would be the first &amp;quot;gay&amp;quot; president, and compare it to Clinton being the first &amp;quot;black&amp;quot; president.  They're not saying he's gay, but rather that he will fight for gay rights.  The second article, from Huffington Post, repeats conservative smears that a picture showing Obama greeting another male is a sign that he's &amp;quot;gay&amp;quot;.  I've greeted many friends and co-workers in the same manner as the photo portrays, and I'm sure many on this site have made the same greeting as well, without being labeled gay.  It's the most flimsy accusation I've ever seen.  Just because it's on the Internet doesn't make it true.  --[[User:Jareddr|Jareddr]] 10:20, 21 June 2008 (EDT)&lt;br /&gt;
::::::::::Read the ''first'' article: &amp;quot;Larry Sinclair, a gay man from Minnesota who alleges he snorted cocaine and had sex with the Democratic nominee.&amp;quot; This is a man giving a first hand account of a homosexual experience with Obama. We have absolutely no reason to believe that he is making it up. The liberal media is eager to smear Larry Craig as gay merely because an overzealous cop decided tapping his foot was the same as propositioning someone for sex. But someone, damaging his own reputation, admits he had a sexual relationship with Obama and there's a huge whitewash. We don't have to say the accusation is true (though it would explain a lot) but it is a disservice to ignore it. [[User:TonyT|TonyT]] 12:33, 21 June 2008 (EDT)&lt;br /&gt;
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The Huffington Post was a piece of satire!  The RNC never said that at all, the picture is actually of Barack Obama giving a hug to John Edwards, and it was made grainy on purpose as part of the joke.  --[[User:Tordenvaer|Tordenvaer]] 10:30, 21 June 2008 (EDT)&lt;br /&gt;
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:Thanks!  It looked so ridiculous, but couldn't see someplace where they stated it was just a joke.  I wouldn't put it past the RNC to stoop that low, though, so I had to at least consider that it may be real.  --[[User:Jareddr|Jareddr]] 10:44, 21 June 2008 (EDT)&lt;br /&gt;
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Actually Tony, there are some good reasons to seriously doubt Larry Sinclair's story.  Starting with him failing the polygraph test and his '27-year criminal career which includes convictions for fraud, forging cheques, and stealing credit card numbers'. Then add in his arrest for an outstanding warrant after his press conference and he does not come across as the most credible of sources. There are enough actual problems with Obama that the American people should be focusing on and not getting side tracked by gossip.  --[[User:Tordenvaer|Tordenvaer]] 12:54, 21 June 2008 (EDT)&lt;br /&gt;
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:Like the problem of him quite possibly being Muslim or strongly influenced by Islam? That would certainly be an actual problem - hence its inclusion in this article. Do you not think Obama being gay would be an actual problem as well, and lead to a strong pro-homosexuality bias? Anyway, I basically agree with StatsMsn on this matter - and as with the Muslim issue, tthere are sources, and we're not making statements, only relaying the words of others on this controversy. [[User:Feebasfactor|Feebasfactor]] 15:24, 21 June 2008 (EDT)&lt;br /&gt;
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The problem with the whole gay thing is that the only source for that is VERY non-credible (Larry Sinclair).  The Townhall article wasn't postulating that Obama is in fact a homosexual, but would be the first 'gay' President like Clinton was said to be the first 'black' President, as someone who is believed to strongly advocate for that community and is very much accepted by that community WITHOUT actually being a member.  The Huffington Post was a bit of satire and not a serious article.   I think that how Islam has influenced Obama is a legitimate topic and should be discussed but by engaging in gossip (Obama is gay) it takes away from the legitimacy of actual concerns that may (and should) be expressed about him.  --[[User:Tordenvaer|Tordenvaer]] 16:41, June 21 2008 (EDT)&lt;br /&gt;
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==Unlock For Update==&lt;br /&gt;
In Senate section, this needs to be included in the GI Bill or the following sentence needs removed. ''&amp;quot;Taxes of those earning... for ten years.&amp;quot;''&lt;br /&gt;
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''Add-'' Democrats dropped a provision to pay for the GI college benefits by imposing a half-percentage point income tax surcharge on incomes exceeding $500,000 for singles and incomes over $1 million earned by married couples&amp;lt;ref&amp;gt;[http://ap.google.com/article/ALeqM5hj7bLU_VVjrxBnHiIQbBEZqK4FhAD91CQGPO1], http://ap.google.com/article/ALeqM5hj7bLU_VVjrxBnHiIQbBEZqK4FhAD91CQGPO1 , AP Bipartisan accord reached on war funding bill, June 19, 2008&amp;lt;/ref&amp;gt;--[[User:Jpatt|jp]] 14:01, 20 June 2008 (EDT)&lt;br /&gt;
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==Religious affiliations==&lt;br /&gt;
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These include the statements &amp;quot;God ....&amp;quot;. I am starting to have seconds thoughts about seeing this posted here. It is just such an outlandish amount of disrespect to God, that maybe it shouldn't be repeated, thoughts(name in Vein)?--[[User:Jpatt|jp]] 14:01, 20 June 2008 (EDT)&lt;br /&gt;
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== Examples of &amp;quot;non-charisma&amp;quot; ==&lt;br /&gt;
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I saw this in the encyclopedia page (&amp;quot;Barack Obama is often praised for his speeches, except when he is not able to read them from a teleprompter. 'Shorn of his Teleprompter, we saw a different Obama. His delivery was halting and unsure. ... The prepared text for his remarks, as released on his website, sounded a lot like a typical Obama speech. ... [But with] no Teleprompter signaling the prepared text, Obama failed to deliver the speech in his characteristically flawless fashion.'[62] The New York Times noted that 'Mr. Obama excels at inspirational speeches read from a teleprompter before television cameras, critics have noted, but many of his other speeches on the campaign trail have failed to electrify.'[63] When Obama ridiculed Hillary Clinton for being like Annie Oakley, it is apparent that he was not writing his own speeches.[64]&amp;quot;) and was wonderng if someone could direct me to a audio file or website that has an example of one of his bad speeches&lt;br /&gt;
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== Speculation vs Fact ==&lt;br /&gt;
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I'm still relatively new here but would like to clarify something (at the risk of beating a dead horse).  For the paragraph &amp;quot;Obama wore an American flag lapel pin after 9/11, but later stopped wearing it without adequate explanation. Presumably it would have hurt him with anti-military campaign donors.&amp;quot; should &amp;quot;presumably&amp;quot; be allowed in the article?  It seems that the statement becomes speculation rather than an established fact.  Also the citation attached to it does not make that claim either.&lt;br /&gt;
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I don't have the rights to do an edit to the main article so I'm writing it here.  Hope it doesn't count against my 90/10 thing.--[[User:Sentri|Sentri]] 11:41, 21 June 2008 (EDT)&lt;br /&gt;
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Oh and on an unrelated note, there's a space missing in &amp;quot;thePennsylvania&amp;quot;.--[[User:Sentri|Sentri]] 11:43, 21 June 2008 (EDT)&lt;br /&gt;
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I'm being anal here but the following need minor corrections&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;quot;president of the United States&amp;quot; - Capitalization&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;quot;office of the presidency&amp;quot; - should be &amp;quot;Office of the President&amp;quot;&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;quot;Obama often makes reference to his &amp;quot;two decades of experience&amp;quot; in public service work. During most of that time he claims experience, he was either going to school, working for a law firm, writing a book &amp;lt;s&amp;gt;and&amp;lt;/s&amp;gt; ''or'' community organizing.&amp;quot;--[[User:Sentri|Sentri]] 11:56, 21 June 2008 (EDT)&lt;br /&gt;
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: I don't see your typos there any more.  Were they fixed?&lt;br /&gt;
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: As to pointing out how Obama has catered to anti-military donors, that can hardly be disputed.--[[User:Aschlafly|Aschlafly]] 19:13, 21 June 2008 (EDT)&lt;br /&gt;
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:: Hard to be disputed when dispute is not allowed or called &amp;quot;violation of 90/10 rule; talk, talk, talk&amp;quot;. --[[User:Jareddr|Jareddr]] 22:01, 21 June 2008 (EDT)&lt;br /&gt;
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:: Hmm I still see the typos after refreshing the page.  Specifically &amp;quot;thePennsylvania&amp;quot; is in paragraph 4, &amp;quot;president&amp;quot; in paragraph 2, &amp;quot;office...&amp;quot; in paragraph 7 under Presidential Campaign and &amp;quot;either/or&amp;quot; in the last paragraph under &amp;quot;Positions and Qualifications&amp;quot;.&lt;br /&gt;
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:: Perhaps Obama's pandering is obvious, but the current phrasing of &amp;quot;presumably&amp;quot; indicates speculation.  But I guess the main concern I had was that the citation #15 isn't relevant to the statement since the main gist of the article is that Obama's actions have &amp;quot;frustrated some anti-war figures&amp;quot; rather than pandered to them.  And the action it refers to is his voting record and not his lapel pin.--[[User:Sentri|Sentri]] 23:13, 21 June 2008 (EDT)&lt;br /&gt;
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::: Corrected &amp;quot;thePennsylvania&amp;quot;, but don't see a lowercase &amp;quot;p&amp;quot; in &amp;quot;president&amp;quot; as an error.  The trend is towards using more lowercase, and the Economist uses a lowercase &amp;quot;p&amp;quot; for &amp;quot;president&amp;quot;.&lt;br /&gt;
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::: The &amp;quot;presumably&amp;quot; point can hardly be disputed or doubted, and I don't agree with the proposition that &amp;quot;presumably&amp;quot; is never appropriate in an encyclopedia.  The citation is helpful because it shows that anti-military support was not guaranteed for Obama, and some pandering was required to obtain that.  Of course, improvements in citations are always welcome.--[[User:Aschlafly|Aschlafly]] 08:19, 22 June 2008 (EDT)&lt;br /&gt;
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== Article Locked ==&lt;br /&gt;
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If the article is locked by a sysop, wouldn't that constitute [[last wordism]]?  Obviously only sysops can then decide what may or may not be put in the article, becoming the final arbiters on any discussions.  It doesn't seem very egalitarian.  --[[User:Jareddr|Jareddr]] 12:20, 23 June 2008 (EDT)&lt;br /&gt;
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== Wow ==&lt;br /&gt;
Take a look at this [http://www.conservapedia.com/index.php?title=Barack_Obama&amp;amp;oldid=363195 article's last edit] before he won the Iowa caucus and compare it to the coat rack of half-truths and insinuations that it has become. It saddens me; I was hoping that Conservapedia would develop into a worthy competitor to Wikipedia and that the competition would inspire both sites to improve their content. Alas.&lt;br /&gt;
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Unfortunately, this article now seems to be attempting to fulfill a political agenda instead of act as an encyclopedia. Of the myriad goals this article sets out to accomplish, the attempt to paint Obama as an anti-American secret Muslim is the most disgusting. Sure, he made a mistake and said 57 states. I look at that statement and think, &amp;quot;So he said fifty instead of forty.&amp;quot; But instead of ignoring an obvious mistake and focusing on actual political issues, they assume his mind was wandering to the membership number of the Organization of Islamic States. That's not a remotely logical jump; perhaps a more reasonable one would be Interstate 57, which bisects his home state of Illinois? Personally, I just think the man was a tad tired - he was, after all, campaigning non-stop for six months straight.&lt;br /&gt;
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Furthermore, the Muslim misdirection seems to me to be a direct attempt to play on people's fears. People are afraid of what's different, so the goal is to make him as different as possible. Hillary tried the same tactic; she, with ten times his earnings, managed to convince Pennsylvania that a biracial man abandoned by his father and raised by a single mom was an &amp;quot;elitist&amp;quot;. But it's not enough, so we stack on the Muslim accusations and criticize his foreign sounding name (which, in my opinion, is not as weird as &amp;quot;Millard Fillmore&amp;quot;) just to drive the point home. It's disgusting that we use such tactics in what is supposed to be a democracy, where problems are solved by our collective wisdom and not by beating the opposition into submission.&lt;br /&gt;
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But perhaps most indicative of all, this article is also written from the approach of automatically assuming Obama to be a liar. He says his father was an atheist, but you assume he's lying. He finds Christ and goes to church (and what a church...) for years, but you call it &amp;quot;politically self-serving? ''Have we, as a nation, become so cynical and skeptical than we doubt one's conversion to Christ?''&lt;br /&gt;
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Now, one of two things will happen. One, you'll read what I wrote and maybe take some - not all - into consideration. You'll tone it down a bit and focus on substantiative criticism (since I hardly expect, and would be disappointed by, a full rewrite into a bright shiny happy piece about him) of Obama, such as his opposition to Petraeus' plans that are clearly working or his refusal to tap America's natural resources to relieve our pain at the pump. Or two, you'll see the five paragraphs I've written and ignore it as too long and do nothing, and the article will continue to be burdened by lies, accusations and insinuations, and if I'm not banned I'll still probably leave in disgust. I hope that we, as Americans, can come together to fix the more egregious errors and better our democracy through substantiative debate about the issues that we all hold so dear going into this critical election. Thank you for reading. --[[User:Ampersand|Ampersand]] 17:20, 23 June 2008 (EDT)&lt;br /&gt;
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:Well that article doesn't go so far as to mention his last name is similar to Osama.  Hussein in his middle name is Saddam Hussein's last name.  And Barack rhyms with Iraq. [[User:RobertBobkins|RobertBobkins]] 17:22, 23 June 2008 (EDT)&lt;br /&gt;
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:Yes, but it's not so much the attacks as the nit picking nature of them- we've got calling a senior lectureship a professorship, saying 57 instead of 47, the fact that his uncle helped liberate a different concentration camp, the fact that he has no executive or military experience (I've been wondering about the executive part- is that refering to presidential experience?)... it all just seems a bit overplayed. [[WillD]]&lt;br /&gt;
::I agree, nitpicking is a good way to look at it. The article has missed the forest for the trees and, to further our usage of cliches, is missing the broad strokes. Although the executive experience part I believe refers to never holding a position similar to President but on a lower level; i.e., he's never been a governor, a mayor, or any other such position.--[[User:Ampersand|Ampersand]] 18:08, 23 June 2008 (EDT)&lt;br /&gt;
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== President experience ==&lt;br /&gt;
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Abraham Lincoln had 2 years in the house and 8 years in the state legislature.  JFK was 8 years in the senate and 6 years in the house.  Madison was 8 years in the house and 4 years in state legislature.  Hoover was 7.5 years in the cabinet - was never in the state legislature, governor, house, or senate.  Harrison was 6 years in the senate.  http://electoral-vote.com/evp2008/Info/experience.html goes into the various experience of various presidents.  --[[User:Rutm|Rutm]] 18:30, 23 June 2008 (EDT)&lt;/div&gt;</summary>
		<author><name>EBrown</name></author>	</entry>

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