Conservapedia - User contributions [en]

Catholic Church

2007-03-12T17:03:53Z

Eldestport: /* Sacraments */ they changed the names of a couple at VII

The '''Roman Catholic Church''' is the largest Christian denomination in the world, with about one billion adherents.
[http://www.adherents.com/adh_branches.html#Christianity]
The Roman Catholic Church consists of those Christians in full communion with the Bishop of Rome (more commonly
called the [[Pope]]). The Church traces the papal authority as the leader of Christianity to the first Bishop of Rome, the apostle [[Peter]]. Unlike many [[Protestant]] churches, the Roman Catholic Church does not follow the doctrine of ''sola scriptura'' or
''sola fides''. The Church believes that both faith and works are necessary for salvation and that tradition and reason should be used to aid interpretation of the Bible. The church has a complex hierachy of clergy involving [[Pope|The Pope]], [[Cardinals]], [[Archbishops]], [[Bishops]], [[Priests]] and [[Deacons]].

== History ==

=== Early Years ===
The Catholic Church traces its authority to Jesus through the apostle [[Peter]]. The Church sees the Bishops
as the natural successors to the apostles, and reasons that since Peter was the leader of the apostles, Peter's
succesors should lead the Bishops and hence all of Christianity.[http://www.vatican.va/archive/ENG0015/__P2A.HTM]

=== Catholic Growth in the Imperial Decline ===
Until the early fourth century AD Christianity enjoyed mixed reception in the Roman Empire and Christians
were frequently subject to persecution. In the 310s Christianity became legalized and shortly thereafter became
officially recognized by Constantine. In the following years Christianity in general and Roman Catholicism in particular
became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD,
[[Theodosius I]] established the Catholic Church as the official religion of the Roman Empire. As the Empire
continued to decline Catholicism and Christianity continued to grow both among those under directly under the Empire
and among the barbarians. When Rome was sacked by [[Alaric]] in 410, Alaric was an Arian Christian. After the
collaspse of the Empire, the Catholic Church became the most powerful political and religious force in Europe and
by the 8th century had achieved near total religious dominance with the removal of the last significant
arian groups.

=== Great Schism ===

During the 11th century, the [[Great Schism]] between Catholicism and Eastern Orthodox Christianity occured. This
schism occured over a variety of issues, especially those dealing with how much authority the Pope had. The causes
were not purely religious, but cultural and geographic elements also played a role. Although later attempts
at reconcilliation occured, such as [[Council of Basel]], the two remain separate to this day although both accept many of each others sacraments.

=== Late Middle Ages ===

Beginning in 1092 and continuing until the end of the 13th century, the Crusades occured. These were a series
of religious wars instigated by the Church against various other groups, especially the Muslims. Despite the focus
on removing Islamic control of the Holy Land, the Crusaders massacred Jews and sacked Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the Protestant Reformation.
The medieval inquisition focused on rooting out Cathars, while the later inquistions such as the [[Spanish Inquistion]]
focused on people who were believed to be secretly practicing Judaism or Islam.

===Reformation===

In 1517, [[Martin Luther]] started the [[Protestant Reformation]] which initially focused on the giving of
[[indulgences]] but eventually grew to have a wide variety of different causes and issues. Eventually
Protestants rejected the notions of saintly intercession, the authority of the pope and many of the sacraments.
This eventually led to a series of religious wars in Europe the Protestant-Catholic split became one of the dominant
themes in European events until modern times.

===Vatican II===

In the early 1960s, the [[Second Ecumenical Council of the Vatican]] (commonly called [[Vatican II]]) made major changes to official Catholic theology and liturgy over the course of three years. Liturgical changes included the ability
to incorporate local languages into the liturgy and not have services completely in the traditional [[Latin]]. Theologically,
the council continued the importance of [[Mary]] while also adding a new emphasis on individual and personal
holiness. Most controversially, the council opened the possibility of salvation for Jews, Muslims and Protestants. Many Catholics
reacted negatively to Vatican II and the Church is still dealing with its repercussions.

==Sacraments==

The Roman Catholic Church has seven sacraments: [[Baptism]], [[Confirmation]], [[Eucharist]], [[Reconciliation]],
[[Anointing of the Sick]], [[Matrimony]] and [[Holy Orders]].<ref>Which sacraments are recognized is one of the important distinctions between the theology of different Christian denominations. Many Protestant denominations follow Luther and recognize only Baptism, Eucharist, and Penance.</ref>

==Notes and references==
<references/>
[[Category:Religion]]

Catholic Church

2007-03-12T17:01:41Z

Eldestport: /* Vatican II */ the Church never blamed the Jews. maybe i woul;dn't have removed this if it was backed up by a reference.

The '''Roman Catholic Church''' is the largest Christian denomination in the world, with about one billion adherents.
[http://www.adherents.com/adh_branches.html#Christianity]
The Roman Catholic Church consists of those Christians in full communion with the Bishop of Rome (more commonly
called the [[Pope]]). The Church traces the papal authority as the leader of Christianity to the first Bishop of Rome, the apostle [[Peter]]. Unlike many [[Protestant]] churches, the Roman Catholic Church does not follow the doctrine of ''sola scriptura'' or
''sola fides''. The Church believes that both faith and works are necessary for salvation and that tradition and reason should be used to aid interpretation of the Bible. The church has a complex hierachy of clergy involving [[Pope|The Pope]], [[Cardinals]], [[Archbishops]], [[Bishops]], [[Priests]] and [[Deacons]].

== History ==

=== Early Years ===
The Catholic Church traces its authority to Jesus through the apostle [[Peter]]. The Church sees the Bishops
as the natural successors to the apostles, and reasons that since Peter was the leader of the apostles, Peter's
succesors should lead the Bishops and hence all of Christianity.[http://www.vatican.va/archive/ENG0015/__P2A.HTM]

=== Catholic Growth in the Imperial Decline ===
Until the early fourth century AD Christianity enjoyed mixed reception in the Roman Empire and Christians
were frequently subject to persecution. In the 310s Christianity became legalized and shortly thereafter became
officially recognized by Constantine. In the following years Christianity in general and Roman Catholicism in particular
became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD,
[[Theodosius I]] established the Catholic Church as the official religion of the Roman Empire. As the Empire
continued to decline Catholicism and Christianity continued to grow both among those under directly under the Empire
and among the barbarians. When Rome was sacked by [[Alaric]] in 410, Alaric was an Arian Christian. After the
collaspse of the Empire, the Catholic Church became the most powerful political and religious force in Europe and
by the 8th century had achieved near total religious dominance with the removal of the last significant
arian groups.

=== Great Schism ===

During the 11th century, the [[Great Schism]] between Catholicism and Eastern Orthodox Christianity occured. This
schism occured over a variety of issues, especially those dealing with how much authority the Pope had. The causes
were not purely religious, but cultural and geographic elements also played a role. Although later attempts
at reconcilliation occured, such as [[Council of Basel]], the two remain separate to this day although both accept many of each others sacraments.

=== Late Middle Ages ===

Beginning in 1092 and continuing until the end of the 13th century, the Crusades occured. These were a series
of religious wars instigated by the Church against various other groups, especially the Muslims. Despite the focus
on removing Islamic control of the Holy Land, the Crusaders massacred Jews and sacked Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the Protestant Reformation.
The medieval inquisition focused on rooting out Cathars, while the later inquistions such as the [[Spanish Inquistion]]
focused on people who were believed to be secretly practicing Judaism or Islam.

===Reformation===

In 1517, [[Martin Luther]] started the [[Protestant Reformation]] which initially focused on the giving of
[[indulgences]] but eventually grew to have a wide variety of different causes and issues. Eventually
Protestants rejected the notions of saintly intercession, the authority of the pope and many of the sacraments.
This eventually led to a series of religious wars in Europe the Protestant-Catholic split became one of the dominant
themes in European events until modern times.

===Vatican II===

In the early 1960s, the [[Second Ecumenical Council of the Vatican]] (commonly called [[Vatican II]]) made major changes to official Catholic theology and liturgy over the course of three years. Liturgical changes included the ability
to incorporate local languages into the liturgy and not have services completely in the traditional [[Latin]]. Theologically,
the council continued the importance of [[Mary]] while also adding a new emphasis on individual and personal
holiness. Most controversially, the council opened the possibility of salvation for Jews, Muslims and Protestants. Many Catholics
reacted negatively to Vatican II and the Church is still dealing with its repercussions.

==Sacraments==

The Roman Catholic Church has seven sacraments, [[Baptism]], [[Confirmation]], [[Eucharist]], [[Penance]],
[[Unction]], [[Matrimony]] and [[Holy Orders]].<ref>Which sacraments are recognized is one of the important distinctions between the theology of different Christian denominations. Many Protestant denominations follow Luther and recognize only Baptism, Eucharist, and Penance.</ref>

==Notes and references==
<references/>
[[Category:Religion]]

Catholic Church

2007-03-12T17:00:16Z

Eldestport: 'aide' is a noun.

The '''Roman Catholic Church''' is the largest Christian denomination in the world, with about one billion adherents.
[http://www.adherents.com/adh_branches.html#Christianity]
The Roman Catholic Church consists of those Christians in full communion with the Bishop of Rome (more commonly
called the [[Pope]]). The Church traces the papal authority as the leader of Christianity to the first Bishop of Rome, the apostle [[Peter]]. Unlike many [[Protestant]] churches, the Roman Catholic Church does not follow the doctrine of ''sola scriptura'' or
''sola fides''. The Church believes that both faith and works are necessary for salvation and that tradition and reason should be used to aid interpretation of the Bible. The church has a complex hierachy of clergy involving [[Pope|The Pope]], [[Cardinals]], [[Archbishops]], [[Bishops]], [[Priests]] and [[Deacons]].

== History ==

=== Early Years ===
The Catholic Church traces its authority to Jesus through the apostle [[Peter]]. The Church sees the Bishops
as the natural successors to the apostles, and reasons that since Peter was the leader of the apostles, Peter's
succesors should lead the Bishops and hence all of Christianity.[http://www.vatican.va/archive/ENG0015/__P2A.HTM]

=== Catholic Growth in the Imperial Decline ===
Until the early fourth century AD Christianity enjoyed mixed reception in the Roman Empire and Christians
were frequently subject to persecution. In the 310s Christianity became legalized and shortly thereafter became
officially recognized by Constantine. In the following years Christianity in general and Roman Catholicism in particular
became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD,
[[Theodosius I]] established the Catholic Church as the official religion of the Roman Empire. As the Empire
continued to decline Catholicism and Christianity continued to grow both among those under directly under the Empire
and among the barbarians. When Rome was sacked by [[Alaric]] in 410, Alaric was an Arian Christian. After the
collaspse of the Empire, the Catholic Church became the most powerful political and religious force in Europe and
by the 8th century had achieved near total religious dominance with the removal of the last significant
arian groups.

=== Great Schism ===

During the 11th century, the [[Great Schism]] between Catholicism and Eastern Orthodox Christianity occured. This
schism occured over a variety of issues, especially those dealing with how much authority the Pope had. The causes
were not purely religious, but cultural and geographic elements also played a role. Although later attempts
at reconcilliation occured, such as [[Council of Basel]], the two remain separate to this day although both accept many of each others sacraments.

=== Late Middle Ages ===

Beginning in 1092 and continuing until the end of the 13th century, the Crusades occured. These were a series
of religious wars instigated by the Church against various other groups, especially the Muslims. Despite the focus
on removing Islamic control of the Holy Land, the Crusaders massacred Jews and sacked Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the Protestant Reformation.
The medieval inquisition focused on rooting out Cathars, while the later inquistions such as the [[Spanish Inquistion]]
focused on people who were believed to be secretly practicing Judaism or Islam.

===Reformation===

In 1517, [[Martin Luther]] started the [[Protestant Reformation]] which initially focused on the giving of
[[indulgences]] but eventually grew to have a wide variety of different causes and issues. Eventually
Protestants rejected the notions of saintly intercession, the authority of the pope and many of the sacraments.
This eventually led to a series of religious wars in Europe the Protestant-Catholic split became one of the dominant
themes in European events until modern times.

===Vatican II===

In the early 1960s, the [[Second Ecumenical Council of the Vatican]] (commonly called [[Vatican II]]) made major changes to official Catholic theology and liturgy over the course of three years. Liturgical changes included the ability
to incorporate local languages into the liturgy and not have services completely in the traditional [[Latin]]. Theologically,
the council continued the importance of [[Mary]] while also adding a new emphasis on individual and personal
holiness. The council also removed the traditional condemnation of the Jews for the death of Christ.
Most controversially, the council opened the possibility of salvation for Jews, Muslims and Protestants. Many Catholics
reacted negatively to Vatican II and the Church is still dealing with its repercussions.

==Sacraments==

The Roman Catholic Church has seven sacraments, [[Baptism]], [[Confirmation]], [[Eucharist]], [[Penance]],
[[Unction]], [[Matrimony]] and [[Holy Orders]].<ref>Which sacraments are recognized is one of the important distinctions between the theology of different Christian denominations. Many Protestant denominations follow Luther and recognize only Baptism, Eucharist, and Penance.</ref>

==Notes and references==
<references/>
[[Category:Religion]]

Catholic Church

2007-03-12T16:55:55Z

Eldestport: clarify

The '''Roman Catholic Church''' is the largest Christian denomination in the world, with about one billion adherents.
[http://www.adherents.com/adh_branches.html#Christianity]
The Roman Catholic Church consists of those Christians in full communion with the Bishop of Rome (more commonly
called the [[Pope]]). The Church traces the papal authority as the leader of Christianity to the first Bishop of Rome, the apostle [[Peter]]. Unlike many [[Protestant]] churches, the Roman Catholic Church does not follow the doctrine of ''sola scriptura'' or
''sola fides''. The Church believes that both faith and works are necessary for salvation and that tradition and reason should be used to aide interpretation of the Bible. The church has a complex hierachy of clergy involving
[[priests]], [[bishops]], [[archbishops]] and [[cardinals]].

== History ==

=== Early Years ===
The Catholic Church traces its authority to Jesus through the apostle [[Peter]]. The Church sees the Bishops
as the natural successors to the apostles, and reasons that since Peter was the leader of the apostles, Peter's
succesors should lead the Bishops and hence all of Christianity.[http://www.vatican.va/archive/ENG0015/__P2A.HTM]

=== Catholic Growth in the Imperial Decline ===
Until the early fourth century AD Christianity enjoyed mixed reception in the Roman Empire and Christians
were frequently subject to persecution. In the 310s Christianity became legalized and shortly thereafter became
officially recognized by Constantine. In the following years Christianity in general and Roman Catholicism in particular
became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD,
[[Theodosius I]] established the Catholic Church as the official religion of the Roman Empire. As the Empire
continued to decline Catholicism and Christianity continued to grow both among those under directly under the Empire
and among the barbarians. When Rome was sacked by [[Alaric]] in 410, Alaric was an Arian Christian. After the
collaspse of the Empire, the Catholic Church became the most powerful political and religious force in Europe and
by the 8th century had achieved near total religious dominance with the removal of the last significant
arian groups.

=== Great Schism ===

During the 11th century, the [[Great Schism]] between Catholicism and Eastern Orthodox Christianity occured. This
schism occured over a variety of issues, especially those dealing with how much authority the Pope had. The causes
were not purely religious, but cultural and geographic elements also played a role. Although later attempts
at reconcilliation occured, such as [[Council of Basel]], the two remain separate to this day although both accept many of each others sacraments.

=== Late Middle Ages ===

Beginning in 1092 and continuing until the end of the 13th century, the Crusades occured. These were a series
of religious wars instigated by the Church against various other groups, especially the Muslims. Despite the focus
on removing Islamic control of the Holy Land, the Crusaders massacred Jews and sacked Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the Protestant Reformation.
The medieval inquisition focused on rooting out Cathars, while the later inquistions such as the [[Spanish Inquistion]]
focused on people who were believed to be secretly practicing Judaism or Islam.

===Reformation===

In 1517, [[Martin Luther]] started the [[Protestant Reformation]] which initially focused on the giving of
[[indulgences]] but eventually grew to have a wide variety of different causes and issues. Eventually
Protestants rejected the notions of saintly intercession, the authority of the pope and many of the sacraments.
This eventually led to a series of religious wars in Europe the Protestant-Catholic split became one of the dominant
themes in European events until modern times.

===Vatican II===

In the early 1960s, the [[Second Ecumenical Council of the Vatican]] (commonly called [[Vatican II]]) made major changes to official Catholic theology and liturgy over the course of three years. Liturgical changes included the ability
to incorporate local languages into the liturgy and not have services completely in the traditional [[Latin]]. Theologically,
the council continued the importance of [[Mary]] while also adding a new emphasis on individual and personal
holiness. The council also removed the traditional condemnation of the Jews for the death of Christ.
Most controversially, the council opened the possibility of salvation for Jews, Muslims and Protestants. Many Catholics
reacted negatively to Vatican II and the Church is still dealing with its repercussions.

==Sacraments==

The Roman Catholic Church has seven sacraments, [[Baptism]], [[Confirmation]], [[Eucharist]], [[Penance]],
[[Unction]], [[Matrimony]] and [[Holy Orders]].<ref>Which sacraments are recognized is one of the important distinctions between the theology of different Christian denominations. Many Protestant denominations follow Luther and recognize only Baptism, Eucharist, and Penance.</ref>

==Notes and references==
<references/>
[[Category:Religion]]

Microtubules

2007-03-12T16:54:08Z

Eldestport: sentence structure...

Microtubules are spiral strands of [[protein]] [[molecules]] that form a rope-like structure.<ref>Wile, Dr. Jay L. ''Exploring Creation With Biology''. Apologia
Educational Ministries, Inc. 1998</ref>

==References==

<references/>

[[Category:Biology]]

Talk:Pagans

2007-03-12T10:25:08Z

Eldestport: sig

I believe this definition is wrong. I believe that those that do not believe in Christianity are technically Infidels.--[[User:Elamdri|Elamdri]] 02:32, 12 March 2007 (EDT)

:Eh? The definition is certainly wrong, although I wouldn't call them infidels, per se - I'll sort this one later. --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 06:25, 12 March 2007 (EDT)

Talk:Pagans

2007-03-12T10:24:51Z

Eldestport: infidels?

Liberal

2007-03-12T10:22:23Z

Eldestport: i'm english and trust me, just because they are 'liberal' does not mean they will simply vote for a party with 'liberal' in the name.

'''Liberal''' is a term used to describe a person who generally is left-wing in his attitudes towards the government, establishment, and many other laws. The term was first used in reference to a political opinion c. 1801 A.D., in the aftermath of the French Revolution, when it meant "tending in favor of freedom and democracy" — at that time the liberal party was the party of individual political freedoms.<ref>Etymology [http://www.etymonline.com/index.php?term=liberal]</ref>

"Liberalism" today means the favoring of collectivism or egalitarianism over individual responsibility. Liberals tend to prefer equality in result rather than increased opportunities that can result in unequal results.

The term "liberal" is used often in the United States, Canada and Great Britain. Some examples of liberal beliefs include:

* support of gun control
* taxpayer funding of abortion
* prohibiting prayer in school
* equal rights for men and women, including participation by men and women in the military
* distributing wealth from the rich to the poor
* government programs to rehabilitate criminals
* same-sex marriage
* amnesty for illegal aliens
* teaching of evolution
* increased taxpayer funding of public school
* protection of endangered species
* taxpayer-funded rather than private medical care
* increased power for labor unions
* disarmament treaties
* increased taxes
* dependence on government programs such as welfare
* reduction of military expenses
* support of affirmative action
* government "education" (indoctrination) about human reproduction

Liberals typically align themselves with the [[Democratic Party]] in the United States, and the Labour or Liberal Democratic Party in Great Britain.

An alternative definition of liberal is anything that is not conservative. For example, the American Heritage Dictionary includes this definition of "liberal":<ref>Dictionary.com http://dictionary.reference.com/browse/liberal</ref>

:Not limited to or by established, traditional, orthodox, or authoritarian attitudes, views, or dogmas ...

==References==
<references/>

[[Category:Politics]]

Talk:Liberal

2007-03-12T10:21:02Z

Eldestport: /* Commandments? */ agree

How is gun control liberal? I mean like, doesn't sound conservetive? --[[User:Will N.|Will N.]] 18:14, 3 March 2007 (EST)

:Actually, I've been intrigued and annoyed at the one-dimensionality of the political spectrum in the United States. I can't honestly quarrel with Aschlafly's list. If this were Wikipedia I'd want to see a source for it... and of course it has a conservative spin ("protection of obscure endangered species")... but it wouldn't surprise me if you could pull that list, or something very like it from election-year national Democratic Party platforms.

:But isn't it weird? These positions have very little to do with each other. Years ago I was trying to explain American politics to friends from the Netherlands and they found it baffling. They didn't see at all why someone who was for gun control would necessarily be expected to support legalized abortion, why someone who supported legalized abortion would necessarily be expected to support environmental protection, or why someone who supported environmental protection would necessarily be expected to oppose prayer in schools.

:I don't know where this one-dimensional polarization comes from. Perhaps the two-party system leads to political leaders trying to sort political positions into neat packages and sell the public on an "us-versus-them" situation.

:I always thought Jimmy Carter got a bad rap, and that part of the reason was that he actually ''voiced moderate positions,'' and that he did ''not'' fit neatly into a one-dimensional political spectrum. [[User:Dpbsmith|Dpbsmith]] 19:22, 3 March 2007 (EST)

== Parochial definition ==

I have long had a real problem with the way that this word is defined in America.

Yes, I know this is Conservapedia and we are all about American usage. But the way this particular word is defined in America seems, in some ways, perverse. I wonder if this definition ought to be a little broader. I am prompted to say this because of the line in the article that says '"Liberal" today means the disfavoring of individual responsibility in favor of collectivism or egalitarianism'. That is almost the opposite of my understanding of the word. What about John Stuart Mill and the freedom of the individual? --[[User:Horace|Horace]] 19:14, 3 March 2007 (EST)

:Well, for purposes of this article, I'd suggest: slap a qualification on it: "In the present-day United States, the word liberal means..."

:Then start another section or something. [[User:Dpbsmith|Dpbsmith]] 19:22, 3 March 2007 (EST)

:P. S. Don't you just love it that the traditional dead-white-European-male Harold Bloom, "Western canon" educational curriculum is known as the (wait for it...) '''Liberal Arts?''' (rimshot) [[User:Dpbsmith|Dpbsmith]] 19:24, 3 March 2007 (EST)

==Vandalism?==

The last three listed "characteristics" of liberalism seem to be sarcastic caricatures of conservative positions. I'm especially suspicious because the evolution reference seems redundant, and it also directly states that creationism is not science. I think I'm going to remove the last three. [[User:MountainDew|MountainDew]] 20:52, 7 March 2007 (EST)

== Aliens? ==

Do Liberals really attempt to achieve amnesty for illegal aliens? --[[User:Itsjustme|Itsjustme]] 21:05, 7 March 2007 (EST)

Some do. [[User:MountainDew|MountainDew]] 21:05, 7 March 2007 (EST)

:So does George W. Bush. --[[User:Gulik|Gulik]] 22:49, 11 March 2007 (EDT)

But are they not aware that aliens are sometimes really dangerous? It is O.K not to hate every foreigner, ... but aliens? --[[User:Itsjustme|Itsjustme]] 21:07, 7 March 2007 (EST)

:If my ancestors had had your attitude, we'd all be speaking Navaho today. --[[User:Gulik|Gulik]] 22:49, 11 March 2007 (EDT)

== Why were my changings reverted? ==

I made some changings to the article, by adding some more information. But they were reverted without any reason. I think the main reason why this project was started is because they used to revert imortant contributions to articles in wikipedia. So there should not be removement of important facts that are added. Or do I get something wrong? --[[User:Itsjustme|Itsjustme]] 21:27, 7 March 2007 (EST)

:The "reversion" key does not allow explanation. Let me explain here. Your additions were not factual enough. Saying liberals want "reform" is meaningless. You said they want more wealth for the poor. No one is against that either. The point of this entry is to describe how liberals distinguish themselves in their beliefs. No one favors harming the environment either.--[[User:Aschlafly|Aschlafly]] 21:36, 7 March 2007 (EST)
:: The "reform" comes from "American Heritage Dictionary". Of course no one is against more wealth for the poor. But the liberals are tending to take a lot of money from the rich to achieve that. And of course no one favours harming the environment. But most just do not really care. Look who is driving the hybrids. Most of them are liberals. No American but Japanese cars. --[[User:Itsjustme|Itsjustme]] 21:41, 7 March 2007 (EST)

== Foreign Treaties are liberal? ==

First off, treaties by their nature are foreign since we sign them with other countries. So that is redundant. Secondly, many conservative presidents have signed treaties, so how can they be a "liberal" goal? Thirdly, conservative presidents have signed disarmament treaties, or has everyone forgotten Reagan and Gorbachev signing the INF Treaty in 1988? --[[User:Dave3172|Dave3172]] 10:29, 9 March 2007 (EST)

:Well, President George W. Bush has made it clear he's not going to obey any treaties that might endanger America, so he's not as liberal as SOME presidents. --[[User:Fullmetajacket|Fullmetajacket]] 00:30, 11 March 2007 (EST)

::I believe that any President is bound by the Constitution to honor treaties that have been ratified by the Senate. To do otherwise could well lead to a breakdown of constitutional principles such as separation of powers.[[User:Cracker|Second Amendment]] 01:27, 11 March 2007 (EST)

::President Bush has also made it clear he is also not bound by the "separation of powers" if it might endanger America. --[[User:Fullmetajacket|Fullmetajacket]] 16:31, 11 March 2007 (EDT)

== References for the "typical" liberal positions? ==

Please add references for each position and maybe try tor sort it. I would do it if i would be competent on the american political system and culture; sadly i am not. Maybe one could sort it into the categories "economic beliefs in international trade", "economic beliefs regarding financing public services" and "relation between state and citizen". So something like "funding abortions from tax money" is a combination of "health system funded by taxes" and the belief "abortion is a personal health decision by the women" (i am not judging about either of the claims; my opinion is that the state should do everything to decrease the reasons for abortion. It is a shame for any industrialized nation that pregant women see economic causes as a pressure to commit an abortion.).

So clarify the fundamental opinions by references.

== Reference to socialism ==

It used to say that many views of liberals are similar to socialism. This just shows little knowledge of socialism, and the context it operated in. Socialist regimes were often bad for the environment, let criminals and gays in disappear in gulags, were very restrictive on immigration (see guest workers in East Germany), were critical of evolution, oppressed independent trade unions (Solidarnosc in Poland), engaged in the arms race, were militaristic, supported para military organizations, and some even were outright opposed to abortion (Romania). Also issues such as welfare didn't apply, since these countries didn't know this concept.[[User:Order|Order]] 13:45 (AEST)

== Increased taxes? ==

I find it interesting that "increased taxes" is listed among the goals of liberalism. Granted, there is among liberals a generally greater emphasis on social programs geared towards helping the less-fortunate members of society. Since those programs cost money to operate, there is perhaps a tendency towards taxes higher than we would otherwise see without those programs in place. But it seems a bit of a stretch to say that liberals are focused on raising taxes for the sake of raising taxes. Why is "increased taxes" listed?

: Welcome, and please sign your entries with the signature button at the top. Increasing taxes is a way of increasing government power and equalizing wealth, regardless of whether the money is really needed for government services. Liberals support increasing taxes even when there is a budget surplus. Liberals never, ever call for cutting taxes. Please provide an example if you disagee.--[[User:Aschlafly|Aschlafly]] 00:46, 12 March 2007 (EDT)

== Re: Increased Taxes ==

I didn't notice the signature item earlier. I'll be sure to use it from now on.--[[User:Blr|Blr]] 01:23, 12 March 2007 (EDT)

== Commandments? ==

Doesn’t this list break some or all of the following commandments?

1. Everything you post must be true and verifiable.
2. Always cite and give credit to your sources, even if in the public domain.
6. Do not post personal opinion on an encyclopedia entry.

:*Agree. I'm new here but I've already noticed that people don't seem to cite their sources...

Liberal

2007-03-12T10:18:32Z

Eldestport: vp

'''Liberal''' is a term used to describe a person who generally is left-wing in his attitudes towards the government, establishment, and many other laws. The term was first used in reference to a political opinion c. 1801 A.D., in the aftermath of the French Revolution, when it meant "tending in favor of freedom and democracy" — at that time the liberal party was the party of individual political freedoms.<ref>Etymology [http://www.etymonline.com/index.php?term=liberal]</ref>

"Liberalism" today means the favoring of collectivism or egalitarianism over individual responsibility. Liberals tend to prefer equality in result rather than increased opportunities that can result in unequal results.

The term "liberal" is used often in the United States, Canada and Great Britain. Some examples of liberal beliefs include:

* support of gun control
* taxpayer funding of abortion
* prohibiting prayer in school
* equal rights for men and women, including participation by men and women in the military
* distributing wealth from the rich to the poor
* government programs to rehabilitate criminals
* same-sex marriage
* amnesty for illegal aliens
* teaching of evolution
* increased taxpayer funding of public school
* protection of endangered species
* taxpayer-funded rather than private medical care
* increased power for labor unions
* disarmament treaties
* increased taxes
* dependence on government programs such as welfare
* reduction of military expenses
* support of affirmative action
* government "education" (indoctrination) about human reproduction

Liberals typically align themselves with the [[Democratic Party]] in the United States, and the Liberal Democratic Party in Great Britain.<ref>http://http://www.libdems.org.uk/</ref>

An alternative definition of liberal is anything that is not conservative. For example, the American Heritage Dictionary includes this definition of "liberal":<ref>Dictionary.com http://dictionary.reference.com/browse/liberal</ref>

:Not limited to or by established, traditional, orthodox, or authoritarian attitudes, views, or dogmas ...

==References==
<references/>

[[Category:Politics]]

Chlorofluorocarbons

2007-03-12T09:55:06Z

Eldestport: sentence structure...

CFCs, or Freon, are man-made, stable, and nontoxic chemicals used primarily as coolants. In 1984, scientists discovered CFCs to be one cause of the depletion of the ozone layer which acts as a filter for ultraviolet light. Because of this, many nations signed the Montreal-London Protocol. This treaty calls for the production of CFCs to be stopped by the year 2000 for industrialized countries and the year 2010 for developing countries. The United States stopped production of CFCs in 1995.

Talk:Abortion

2007-03-12T09:53:10Z

Eldestport: /* "This is Conservapedia" */ now

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you now understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

*Support. I'm Catholic and absolutely against abortion, but I think the article is anything but neutral. I appreciate that this is a conservative website but that doesn't mean that we have to push our agenda and beliefs right from the beginning of the article

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

:*Hmm. When I was at Law school my tutor said that the only 100% way to not get pregnant was abstinence (it was a seminar on the Abortion Act). I don't understand why that is such a difficult concept for people to grasp these days. --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:51, 12 March 2007 (EDT)

Talk:Abortion

2007-03-12T09:51:48Z

Eldestport: /* Alternatives to abortion */ point

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

*Support. I'm Catholic and absolutely against abortion, but I think the article is anything but neutral. I appreciate that this is a conservative website but that doesn't mean that we have to push our agenda and beliefs right from the beginning of the article

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

:*Hmm. When I was at Law school my tutor said that the only 100% way to not get pregnant was abstinence (it was a seminar on the Abortion Act). I don't understand why that is such a difficult concept for people to grasp these days. --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:51, 12 March 2007 (EDT)

Talk:Abortion

2007-03-12T09:51:28Z

Eldestport: /* Alternatives to abortion */ sig

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

*Support. I'm Catholic and absolutely against abortion, but I think the article is anything but neutral. I appreciate that this is a conservative website but that doesn't mean that we have to push our agenda and beliefs right from the beginning of the article

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

:Hmm. When I was at Law school my tutor said that the only 100% way to not get pregnant was abstinence (it was a seminar on the Abortion Act). I don't understand why that is such a difficult concept for people to grasp these days. --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:51, 12 March 2007 (EDT)

Talk:Abortion

2007-03-12T09:51:09Z

Eldestport: /* Alternatives to abortion */

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

*Support. I'm Catholic and absolutely against abortion, but I think the article is anything but neutral. I appreciate that this is a conservative website but that doesn't mean that we have to push our agenda and beliefs right from the beginning of the article

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

:Hmm. When I was at Law school my tutor said that the only 100% way to not get pregnant was abstinence (it was a seminar on the Abortion Act). I don't understand why that is such a difficult concept for people to grasp these days.

Talk:Abortion

2007-03-12T09:48:50Z

Eldestport: /* Seriously, please add this to the article */ put it a bit more nicely

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

*Support. I'm Catholic and absolutely against abortion, but I think the article is anything but neutral. I appreciate that this is a conservative website but that doesn't mean that we have to push our agenda and beliefs right from the beginning of the article

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

Talk:Abortion

2007-03-12T09:46:42Z

Eldestport: /* Seriously, please add this to the article */ support

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

*Support. I'm Catholic and absolutely against abortion, but I think the article is anything but neutral. I appreciate that this is a conservative website but that doesn't mean that we have to appear closed-minded about these things.

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

Talk:Abortion

2007-03-12T09:43:55Z

Eldestport: /* "This is Conservapedia" */ added a couple of colons

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as: "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae]: "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

Talk:Abortion

2007-03-12T09:41:37Z

Eldestport: /* "This is Conservapedia" */ ex-cathedra

=="This is Conservapedia"==
Although I would expect that most people who self-identify as "conservatives" ''are'' opposed to abortion, I doubt that all of them are. I don't think opposition to abortion is part of the definition of, or a litmus test for conservatism. Nor do I think it is part of the definition of, or a litmus test for Christianity. Of course one could say that anyone who claims to be a "pro-choice conservative" is not ''really'' a conservative, but that's begging the question.

See, for example, the Seventh-Day Adventists' [http://www.adventist.org/beliefs/guidelines/main_guide1.html nuanced statement] on abortion. Most would regard them as a conservative Christian group. They say:

:prenatal life must not be thoughtlessly destroyed. Abortion should be performed only for the most serious reasons.

:Abortion is one of the tragic dilemmas of human fallenness. The Church should offer gracious support to those who personally face the decision concerning an abortion. Attitudes of condemnation are inappropriate in those who have accepted the gospel.

[[User:Dpbsmith|Dpbsmith]] 13:29, 18 February 2007 (EST)

: That's very interesting. The Seventh-Day Adventists run many hospitals, including one in New Jersey. I'm disappointed in its official stance, though I suspect that many adherents to the religion are more opposed to abortion that the statement implies. I doubt the Adventist hospital in NJ performs any elective abortions.--[[User:Aschlafly|Aschlafly]] 16:07, 18 February 2007 (EST)

:: I ''assume'' that they're thinking about situations where the life of the mother is at stake.... [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

: I agree that there can be conservatives who support abortion. Personally however, as a Christian myself, I believe it is impossible to be a Christian and support abortion at the same time. This would be a major contradiction. Also, I highly doubt that "most" would regard the Seventh-Day-Adventist church as Christian as they add their own ideas to the teachings of Jesus. Just my opinion on the matter. [[User:PhilipB|PhilipB]] 18:13, 18 February 2007 (EST)

:: Is there ''any'' denomination that doesn't "add their own ideas to the teachings of Jesus?"

:: Doesn't the Catholic Church add the opinions of the Pope when he speaks ''ex cathedra.'' Surely Catholics are Christians?

:: And if Protestant denominations don't "add anything to the teachings of Jesus" than why do Baptists say they have "no sacraments," Lutherans say they have two, and Episcopalians seven? Why do Methodists believe in the "Real Presence" of Christ in the Lord's Supper but Presbyterians believe he is only "spiritually" present? Why do some denominations baptize adults and others not? [[User:Dpbsmith|Dpbsmith]] 18:33, 18 February 2007 (EST)

:::'''Reply:''' It is very true that churches have added onto the teachings of Jesus even though it clearly states in Revelation 22:18-19 that anyone who adds or takes away any words from the Bible will be harshly punished:

:::''"I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book." Revelation 22:18-19''

:::It is made very clear that God does not want to be edited. But Dpbsmith, I ''do'' believe that there are churches that hold very tightly to the teachings of Jesus and base their faith completely on His Word. So, yes, there are denominations that do not add their own ideas to the Bible.
::: And, though abortion is never ''directly'' called "abortion" in the Bible, Exodus 21: 22-25 refers to God giving his explanations to the Israelites about how to deal with matters of women with child:

:::"If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. But if there is serious injury, you are to take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise." Exodus 21: 22-25

:::It is very obvious that the life of an unborn child is valued and considered a human life by God. There is another verse, Jeremiah 1:5, that also deals with the value of an unborn child's life, but I am sure that Conservapedia would rather have an article on the Bible than try to be it. :) --[[User:David R|David R]] 20:35, 18 February 2007 (EST)

::: Ok, a number of issues- first, that verse has classically has a very different translation, premature birth actually means miscarriage in most translations (and from my (admittedly minimal knowledge of Hebrew, is more plausibly correct). (Examples of ones which translate as such in English are the KJV ASV,)). The vulgatus in fact used the word "abortivum" to describe what happened. The Hebrew is actually interesting - the phrase is וְיָצְאוּ יְלָדֶיהָ which litterally means "and the child went out" which is interesting because there is a separate verb used generally to mean giving birth. Now the upshot of all of this is important, if this refers to a miscarriage then one must conclude that if anything the Bible does not see the unborn child at the same level as that of a human since the punishment for manslaughter of a normal human is much more severe than just a monetary fine. Thus, if anything, this verse shows that the Bible see a serious distinction between the unborn and the born. And even if you insist on translating this as premature birth then it simply becomes a tort of born individuals. Thus, if anything, this verse undermines pro-life arguments.

::: Jeremiah 1:5 has similar problems. The NAS translation is "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations." Again, there are interesting translational issues but they aren't as directly germane. This one simply requires a bit of context. When it is quoted as attempting to support pro-life arguments the last part of the verse is generally not quoted. When you look at the entire verse and the verse right above one thing is very clear, this verse is talking about a single person - Jeremiah. Jeremiah was known to God in womb, Jeremiah was consecrated and appointed as a prophet. This isn't talking about generic babies. Furthermore, one could make the argument that if God consecrated every single unborn baby then there would be no point in telling Jeremiah that he had been consecrated as such and that you can therefore see this verse as possibly arguing against every baby being consecrated (I find this argument very weak, but that's a different matter). The bottom line however is that this verse doesn't support a pro-life stance and if it has anything to say on the matter says the opposite. [[User:JoshuaZ|JoshuaZ]] 00:09, 19 February 2007 (EST)

Joshua Z, you have twisted the translation badly. A premature birth does not equal a miscarraige. It didn't mean that in Biblical times and it doesn't mean that now. Please go [[http://www.christiancourier.com/articles/read/does_exodus_21_sanction_abortion| here]] for an educated translation and discussion on that specific topic. --[[User:David R|David R]] 10:17, 19 February 2007 (EST)

: I find it interesting that you accuse me of twisitng the translation when the translation I have given you is that of the Vulgatus and the KJV. Also, this is how the verse was classicly intepreted in ancient Israelite law as seen in the talmud (certainly this is the majority view in the talmud, I don't even remember the possiblity of premature birth in this matter coming up- looking this up now) . As to the christian courier article, it is rife with problems. Among other problems, Job and Kings are written far after Exodus and there is a much larger vocabularly. The last verse quoted in the article about Menachem is in fact clearly in context referring to such ripping as a torture or punishment of the female in question. There are a variety of other issues with the article, but I'm not going to go into them in detail. The bottom line is that the KJV agrees with this translation, the Vulgatus agrees with this translation and the ancient Israelite law used this translation. It is at best inaccurate to call such a translation "twisted." (I incidentally presume from the lack of comment that you don't disagree with my analysis of Jeremiah)[[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

I dont know how you translated "miscarraige" from the King James Version. It does not contain the word miscarriage. In fact, it says premature birth. The last time I check a premature birth was a premature birth, not a miscarriage. You could say that a miscarriage resulted from a premature birth(verse 23). Nevertheless, the translation provides no miscarriage. Going to the Hebrew translation, the fact that they did have a separate verb for "birth" and "and the child came out" goes to show that the second verb refered to a unorthodox birth. But it is pure speculation to call it a miscarriage. As for why I did not reply to your second paragraph containing your thoughts, it is only because I was focusing more on the first one and happened to forget about the second. Be patient. It is a mistake on your part to simply assume that I have no counter to your "analysis". The verses in Jeremiah imply that Jeremiah was set apart to become a great prophet, not to be the only baby to have life before birth. I admit, after looking over this verse a couple times, that it wasn't the strongest material to back my argument, but it surely does not oppose a "pro-life" stance as you script it to. --[[User:David R|David R]] 23:19, 20 February 2007 (EST)

: It doesn't say miscarriage. It refers to the fruit departing which is a euphemism for miscarriage in other texts in the late 1500s. As to the Jeremiah point, as I said the argument for it being against a pro-life stance is weak and I find that unpersuasive. However, in context it is at best neutral on the matter. (In any event, the fact that the ancient Israelites interpreted it as miscarriage and the Vulgati translate it as abortivum is very hard to get around). [[User:JoshuaZ|JoshuaZ]] 13:42, 22 February 2007 (EST)

The Bible and Christianity are clearly incompatible with abortion. First off, abortion is an act of murder. The Bible never once refers to an unborn child as an "unborn fetus." The term "with child" is used, not "with fetus." In Luke 1:36 and 41 Elisabeth's "babe" leaps in her womb, not her "fetus." Job refers to unborn children as infants in Job 3:16.

<blockquote>At two weeks pregnancy, the "fetus" can move alone. By four weeks the child has limbs, muscle tissue, a heart and heartbeat. Ears, eyes, and small hands are visible by the fifth week. The child responds to touch sensations by the sixth or seventh week. At eight weeks, the baby sometimes tries to take a breath when removed from the mother. At twelve weeks, the child will often struggle for life two or three hours when removed from the mother.</blockquote>

Abortion encourages sin, just as the Texas HPV vaccine will. It does not "fix" any problems as some people would like to believe, it just makes the problem bigger. If God condoned abortion then he would be contradicting himself. Ecclesiastes 3:14 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him." Abortion is an''' attempt to bring an end to God's work... to make him a liar. [[User:PhilipB|PhilipB]] 09:46, 19 February 2007 (EST)

:: A charming response that doesn't deal with either the matter in Exodus or the matter in Jeremiah. The use of the same word in all those cases is explainable by the simple fact that most ancient cultures didn't have separate words for fetus, embryo and baby (ancient Hebrew and aramaic do not seem to have had separate words, if they did, they are no longer extant). Again, the above verse in Exodus if anything demonstrates that abortion is not murder since the punishment is less than that for murder. The quote you have about the features of a child at an early age has nothing to do with biblical exegesis. Finally, the last paragraph is also irrelevant- whether or not abortion encourages sin is a distinct question from whether abortion is Biblically forbidden or whether it is murder. Finally, you are applying that quote from Ecclesiastes in a highly selective fashion- under that logic since God makes diseases medicine shouldn't be allowed. In fact, that verse is making a very different statement- the end of the verse is not a commandment but a statement of futulity in fighting God's work- anything that God ordains to occur, will occur whether or not humans attempt to interfere. [[User:JoshuaZ|JoshuaZ]] 09:57, 19 February 2007 (EST)
::: '''Reply''' The fact that they did not have separate words proves that they were considered equal. --[[User:TimSvendsen|TimSvendsen]] 10:51, 19 February 2007 (EST)

:::: '''REPLY''': Exactly right, Tim. Well done. On another topic, can you figure out how to link to my appearance on MSNBC this morning? I'd greatly appreciate that and some visitors to Conservapedia may be interested. Thanks.--[[User:Aschlafly|Aschlafly]] 10:55, 19 February 2007 (EST)

:::: No, no no. Not at all. The general hebrew vocab was small. See for example the word for holy- kadosh which has about a dozen different meanings and can in one form refer to a prostitute. The total vocab was small. One sees this in other semitic languages also, and without modern medicine and such no one has any need to distinguish that much between whether or not a baby was born. [[User:JoshuaZ|JoshuaZ]] 20:40, 19 February 2007 (EST)

Wikipedia would never have this talk you know. This is why we are '''Conserv'''apedia --[[User:Will N.|Will N.]] 18:20, 18 February 2007 (EST)

: Well, that might be related to the fact that Wikipedia doesn't care about anyone's personal religious viewpoints or reading of the bible per among other policies [[http://en.wikipedia.org/wiki/Wikipedia:No_original_research|WP:NOR]]
'''

:The Wikipedia link is broken. I moved Neurocat's comments about abortion here:
Abortion

Repeatedly, you have removed my edits regarding the abortion topic. My edits were intended to balance the strong right-wing slant of the original entry. For example ...

*if abortions do cause health problems, there should be a fair and balanced discussion of what the benefits are of abortion

: '''REPLY:''' There are no benefits. The mother's health is harmed by abortion , as shown by cited studies, and what happens to the child is obvious. If you claim there are benefits, then you have prove your case.

*if the pro-choice movement funds the Democrat party, there should be an equal discussion about the funding activities of the pro-life party

: '''REPLY:''' There is nothing comparable in the Republican Party. There is no billion-dollar industry profiting from saving lives from abortion. Again, if you think there is something comparable, then you have to provide proof for your claim. You'll then see it doesn't exist.

*if the page is to say that the "pro-choice" group is not pro-choice about the funding for abortion, then there should also be statements about how the "pro-life" group is not truly pro-life when it comes to providing social support for unwanted children, fighting to outlaw the death penalty, or doing stem cell research to save adult lives.

:'''REPLY:''' Again, your claims are simply untrue. Many pro-lifers are actively engaged in pregnancy crisis centers and adoption. Many oppose the death penalty, but obviously that analogy fails because the death penalty is retribution for a heinous crime. Virtually all pro-lifers support various types of working stem cell therapies to save lives.

However, I see that these statements, while equally factual to the original entry, do not fit in with the personal bias of the administrators. Therefore, I deleted all biased statements from the entry that were not clearly supported with evidence.
-Neurocat

:'''REPLY:''' I'll look again at what you did. You're free to post your claims if you back them up. Most of your claims above, however, cannot be backed up.--[[User:Aschlafly|Aschlafly]] 00:09, 21 February 2007 (EST)

It is interesting to note that several times it has been stated that NOTHING good has come of abortion. Freakonomics by Steven Levitt makes a very strong causal link between the introduction of abortion and fall of crime in the US. Perhaps it would be worth a read for some people.--[[User:ChrisF|ChrisF]]

:: Hello. I know I might be jumping in a bit late here, but I thought I'd explain what ex-cathedra meant, as someone seemed to be of the impression that the Pope can add things to the Bible, but this is what the Catholic Encyclopedia [http://www.newadvent.org/cathen/05677a.htm CATHOLIC ENCYCLOPEDIA: Ex Cathedra] defines it as "Literally 'from the chair', a theological term which signifies authoritative teaching and is more particularly applied to the '''definitions''' given by the Roman pontiff. Originally the name of the seat occupied by a professor or a bishop, cathedra was used later on to denote the magisterium, or teaching authority..." (emphasis added) Anyway, what I think is relevant here is that when the Pope makes an ex-cathedra teaching, he is not just making something new up, he is '''defining''' the Church's stance on the matter. Take, for example, the topic we have here - abortion. On the subject of life beginning at conception the John Paul II wrote in [http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html Evangelium vitae], "I declare that direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder, since it is the deliberate killing of an innocent human being. This doctrine is based upon the natural law and upon the written word of God, is transmitted by the Church’s tradition and taught by the ordinary and universal magisterium." (I'm not actually sure if this is an ex-cathedra document, but you get the idea). What he is doing here is not adding something to the Bible but clarifying the Church's stance on this, '''in accordance with''' the Bible, for example Luke 1:39-41 "And Mary arose in those days, and went into the hill country with haste, into a city of Juda; And entered into the house of Zacharias, and saluted Elisabeth. And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost" The Council of Ancyra also said "Concerning women who commit fornication, and destroy that which they have conceived, or who are employed in making drugs for abortion, a former decree excluded them until the hour of death, and to this some have assented. Nevertheless, being desirous to use somewhat greater lenity, we have ordained that they fulfill ten years [of penance], according to the prescribed degrees" (canon 21 [A.D. 314]). The Early Church Fathers at the Council of Ancyra proclaimed these things to be in concurrence with the Bible, and (as far as Catholics believe) that is just what the Pope (with the help of Cardinals, etc.) does nowadays. Anyway, I know that was a rather long explanation, but thank you if you read it all and I hope you understand a bit better what we believe about ex-cathedra proclamations. Feel free to contact me if you'd like to know more about what the Church says about abortion (although I think most people already know lol) or anything else Catholicism-related. :D --[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 05:41, 12 March 2007 (EDT)

==Additional Information==
I posted some additional information to round out the entry, along with references. This includes a link to a Pro-Life PAC that is against abortion in cases of rape, incest, and medical need, as well as a link to a website that offers information calling the abortion-breast cancer link into some question. Hopefully this provides a richer, more well rounded entry. --[[User:Neurocat|Neurocat]] 10:44, 21 February 2007 (EST)

Perhaps pointing out the fact that the link between abortion and breast cancer is not a causal one. The way in which the link is presented in the article is biased, it portrays abortion as being a cause of breast cancer. It is much better defined as an indicator, for abortion itself does not cause breast cancer.--[[User:ChrisF|ChrisF]]

== profitability of abortion ==

It's been reported before that fetuses are sold as a commodity, either for use in Chinese medicine:

http://www.abortiontv.com/Glitch/AbortedBabiesSoldAsHealthFood.htm

or for ghoulish Western research practices:

http://archives.cnn.com/2000/HEALTH/03/10/fetal.tissue/index.html
http://www.healthy.net/scr/news.asp?Id=8247

How is this not something that should be in Conservapedia? This is something that people should be talking about.

==Should the article introduce and define the terms "pro-life" and "pro-choice?"==

Regarding [http://www.conservapedia.com/index.php?title=Abortion&curid=3937&diff=17574&oldid=17566], whether or not the article uses the terms "pro-life" and "pro-choice" I think it makes sense to define both in the article. [[User:JoshuaZ|JoshuaZ]] 23:45, 1 March 2007 (EST)

One of our rules is conciseness. The above terms are self-evident and not even used much in the article. The sentence is unnecessary for 99.9999% of readers.--[[User:Aschlafly|Aschlafly]] 23:53, 1 March 2007 (EST)

: I'm not sure that's true. That would I presume depend on both what your intended readership is and other issues. (For example, would you be at all aiming for non-native English speakers who don't know much about the English terminology? I always taught to aim to explain to the least knowledgable reader) Furthermore, I think it's important to point out the terms in relation to what the different sides emphasize in regard to the debate. [[User:JoshuaZ|JoshuaZ]] 02:23, 2 March 2007 (EST)

: As a matter of conciseness, the current article isn't exactly concise (I would think for example that it would make sense to have one section on health risks, not 3. The level of detail there compared to other issues such discussions of the the basies for attitudes towards abortion as well as the political history seems a bit unbalanced. The article doesn't even mention Griswold for exampe.). [[User:JoshuaZ|JoshuaZ]] 02:26, 2 March 2007 (EST)

::It's my sentence so let me explain why I put it there. It was not to define the terms, but a) to justify the use of terms with "spin" and b) set ground rules. Both terms are so ''thoroughly'' dishonest that I really detest using either of them and think that a justification for their use is needed. The ground rules for the language used throughout the article should be to use the terms which each side likes to have used (no edit wars between "pro-choice" and "pro-murder" or "pro-life" and "pro-non-adult-life," please).

::I am certain that each side has no trouble seeing the "spin" represented by the ''other'' side's term. They're absolutely wretched and I have to think it would be very helpful if the two factions could bring themselves to call themselves "pro-abortion" and "anti-abortion" (where it's understood that "abortion" is short for "the continuing availability of legalized abortion.)

::They may be so familiar as to not to require definition, but they are ''certainly'' not "self-evident." A man from Mars would never guess in a million years what "pro-choice" means, or that a "pro-lifer" can support capital punishment. [[User:Dpbsmith|Dpbsmith]] 06:12, 2 March 2007 (EST)

:::Pro-lifers cannot support capital punishment; that's an oxymoron. The main force in the fight against abortion is the Catholic church, and they have made it extremely clear that a "culture of life" cannot be consistent with the death penalty; look up some of the references-- [http://www.usccb.org/sdwp/national/deathpenalty/] for example.
[[User:Franklin.jefferson|Franklin.jefferson]] 17:45, 2 March 2007 (EST)

::::*I personally know some people who are indeed a) Roman Catholic, b) against abortion, and c) against the death penalty. I certainly didn't mean to imply that all "pro-lifers" support death penalty. Many do not. But I don't believe that people who self-describe as "pro-life" can be assumed to be against the death penalty, nor do I think that the term is generally understood to include that. I'm willing to be corrected on that if I'm wrong. [[User:Dpbsmith|Dpbsmith]] 17:58, 2 March 2007 (EST)

::::Due diligence:

::::*Well, for what it's worth: American Heritage Dictionary gives only one meaning, and it's "Advocating full legal protection of human embryos or fetuses, especially by opposing legalized abortion."[http://www.bartleby.com/61/5/P0590500.html]. Merriam-Webster online simply says "antiabortion."[http://209.161.33.50/dictionary/pro-life]. [[User:Dpbsmith|Dpbsmith]] 18:04, 2 March 2007 (EST)

::::*National Right-to-Life's website, under "issues," includes abortion, euthanasia, Medicare, and human cloning. Capital punishment is apparently not considered by them to be a right-to-life issue. Their [http://www.nrlc.org/Missionstatement.htm mission statement] says specifically "The Committee does not have a position on issues such as contraception, sex education, capital punishment, and national defense." Their factsheet on the [http://www.nrlc.org/Federal/ICPA/ICPAfactsheet.html Innocent Child Protection Act] says "This bill does ''not'' reflect any point of view on the desirability or appropriateness of imposing capital punishment on persons convicted of premeditated murder or other grave crimes."

::::I actually think that particular website is avoiding the issue, and I suspect it's because there's a wide spectrum of opinion on capital punishment within the "pro-life" community. I happen to agree with you that pro-life ''should'' imply opposition to capital punishment, but I don't think it does. That's exactly why I think it's a dishonest term. [[User:Dpbsmith|Dpbsmith]] 18:13, 2 March 2007 (EST)

:'''REPLY''' Thanks, Dpbsmith, for moving this discussion over here, and I apologize for only getting back to everyone until now. The abortion article never references "pro-choice", and its passing references to "pro-life" near the end can be changed. In fact, I'll remove them now for you.

: Most people in the abortion movement on both sides reject any analogy between abortion and the death penalty. The same could be said for abortion and war. The issues are very, very different. Criminal punishment is based on retribution and deterrence. Those are not factors in abortion.--[[User:Aschlafly|Aschlafly]] 18:38, 2 March 2007 (EST)

==Portugal==
I'm not sure that the Portuguese still make abortion illegal. I heard recently that they had a referendum on the issue and they voted to legalize, but the voter turnout was too low for it to count. Last I heard, the ruling party had stated that they were going to enforce the ruling, but I'd assume there would be some challenges from the opposition, so it's definitely worth following. Either way, a factcheck needs to be done on the first bit.--[[User:John|John]] 19:09, 5 March 2007 (EST)

== Article weight ==

There seem to be issues of weight- almost three quarters of the article as it currently stands deals with potential health complications of abortion, while there is almost no details of the history of abortion or abortion outside the US. I'm a bit puzzled that this level of detail is in here but a single sentence detailing the difference between "pro-life" and "pro-choice" is removed out of concerns of conciseness. [[User:JoshuaZ|JoshuaZ]] 23:26, 5 March 2007 (EST)

==Bible==
the Abortion article does not mention that Abortion is inconsistent with the 6th commandment "You shall not murder". The Bible, being the word of God, is a infallible moral guide as to the behaviour that God wants us to uphold. Regardless of the (very strong) scientific arguments against abortion the strongest argument (IMHO) against is the 6th commandment. I apppreciate your views.--[[User:AustinM|AustinM]] 11:48, 8 March 2007 (EST)

== Seriously, please add this to the article ==

<div style="width: 70%; margin: 0 15% 1em 15%; text-align: center; background-color: #DEE6ED; padding: 0.5em; border: solid 1px #6699CC;">
This article has been identified as not maintaining a neutral point of view. You can and are encouraged to make this article better by contributing. This article may contain opinions, a one-sided bias, or information without proper citation that could be considered opinion. Please be encouraged to edit this article by removing opinions, presenting multiple points of view, and/or adding citations. Please remember to abide by [[The Conservapedia Commandments]].
</div>
<includeonly>[[Category:Articles needing major improvement]]</includeonly>

==Proposed new section==
While some aspects of the Wikipedia articles on abortion are quite confronting, the fact that this article only devotes a single sentence to a definition is a bit surprising. The current article doesn't actually say anything about the "rightness" of abortion, only that it causes health problems later, and used to be illegal.

Since the article is protected from editing, I propose a new section here --[[User:Scott|Scott]] 00:56, 12 March 2007 (EDT)
===Alternatives to abortion===
Many people oppose the use of abortion in any or all cases where it might be considered by other people.

The obvious way to avoid an abortion is for the woman not to get [[pregnancy|pregnant]] in the first place. This can best be achieved by abstinence from [[sex]] before [[marriage]]. If a woman does have sex but does not wish to risk becoming pregnant, the couple should use [[contraception]] to reduce the likelihood of pregnancy.

Once a woman has become pregnant, the only alternative to abortion is to allow the pregnancy to proceed to a live birth. If the parents are unable or do not wish to bring up the child, it can be offered for [[adoption]]. Otherwise one or both parents will look after the child in a [[family]] until it is old enough to move out of home on his or her own.

Atrium

2007-03-12T09:02:43Z

Eldestport: sentence structure...

An atrium is a [[heart]] chamber which receives [[blood]].<ref>Wile, Dr. Jay L. ''Exploring Creation With Biology''. Apologia Educational Ministries, Inc. 1998</ref>

==References==
<references/>

[[Category:Biology]]

Valence electron

2007-03-12T09:02:00Z

Eldestport: sentence structure...

Valence electrons are the electrons that exist furthest from an atom's nucleus. They are generally the electrons with the highest energy level number.<ref>Wile, Dr. Jay L. ''Exploring Creation With Chemistry''. Apologia Educational Ministries, Inc. 1998</ref>

==References==
<references/>

User:Eldestport/Sandbox

2007-03-12T08:59:40Z

Eldestport: sb

--[[User:Eldestport|Eldestport]]<sup>[[User talk:Eldestport|Talk!]]</sup><sub>[[Special:Contributions/Eldestport|Work]]</sub> 04:59, 12 March 2007 (EDT)

World Health Organization

2007-03-12T08:33:47Z

Eldestport: sentence structure...

The World Health Organization or WHO is a organization within the [[United Nations]] which is designed to help people achieve the highest possible levels of health.

Venustiano Carranza

2007-03-12T08:31:41Z

Eldestport: the 'he' was redundant.

Venustiano Carranza Garza was born on December 29, 1859 in the town of Cuatro Ciénegas, in the state of Coahuila. He was one of the leaders of the [[Mexican Revolution]]. He eventually became President of Mexico and during his administration drafted the current constitution of Mexico.

Eric the Red

2007-03-12T08:30:54Z

Eldestport: oops bad tagging there

Eric the Red was a 10<sup>th</sup> century Viking explorer who discovered Iceland and Greenland.

Eric the Red

2007-03-12T08:30:25Z

Eldestport: sentence structure...

Eric the Red was a 10<sup>th</th> century Viking explorer who discovered Iceland and Greenland.

Janissary

2007-03-12T08:29:26Z

Eldestport: a bit of cleanup

"Janizary" is a Turkish word meaning "new troops", and was used from the 14<sup>th</sup> century up until 1826. Janissaries were professional soldiers trained by Orkhan (the founder of the Ottoman Empire) in the religion of Islam and in war. Their ranks were filled by the sons of captured Christians, native troops and slaves. Janissaries were used by Turkish rulers until they revolted and were ruthlessly put down.

Diffusion

2007-03-12T08:26:41Z

Eldestport: proper sentence; also if its is from high concentration area to low concentration area, 'random' probably isn't quite the right word.

Diffusion is the motion of [[molecule]]s from an area of high concentration to one of low concentration.

[[Category:Chemistry]]

Stem cells

2007-03-12T05:12:54Z

Eldestport: The Bible does not say that.

Stem cells have the ability to renew themselves through division, and differentiate themselves into specialized cell types. There are four categories of stem cells:

[[adult stem cells]]
<br>[[amniotic stem cells]]
<br>[[cord blood stem cells]]
<br>[[embryonic stem cells]]

Collective bargaining

2007-03-12T05:09:45Z

Eldestport: the notion of a 'natural relationship' is subjective.

Collective bargaining is the negotiations between an employer and a group of employees that determine the conditions of employment. It works like this: the workers say "raise our salaries, or we will go on strike", so the employer is obligated to raise the workers wages so they will keep working for him.

Talk:Sui Dynasty

2007-03-12T05:08:35Z

Eldestport:

How can this page reference something on the same website? -[[User:Eldestport|Eldestport]] 01:08, 12 March 2007 (EDT)

Talk:Catholic

2007-03-12T04:56:17Z

Eldestport: Don't forget the Greeks!

'Catholicism was the only sect of Christianity from the time of Paul to the time of the Protestant Revolution.' - Hello? What about the Greek Orthodox?