Conservapedia - User contributions [en]

User:Frostschaden

2011-06-19T14:54:43Z

Frostschaden:

I'm a Belgian Catholic. I'm ethically conservative and a creationist, but I'm not a capitalist. (Don't worry, I'm not a commie either)

My opinion on the main points attributed to a conservative, just so you where I stand.

Limited government and balanced budgets -Mixed opinion
Capitalism and free markets -Against
Classroom prayer -Agree
Prohibition of abortion and respect for human life -Agree
Abstinence education -Agree
Traditional marriage, not same-sex marriage -Agree
Respect for differences between men and women -Agree
Laws against pornography -Agree
The Second Amendment right to keep and bear arms -Mixes opinion
Economic allocative efficiency -Don't know what this means
The death penalty -Against
Parental control of education -Depends
Private medical care and retirement plans -Against
Canceling failed social support programs -Depends
No world government -No opinion
Enforcement of current laws regarding immigration -Agree
Respect for our military ... past and present -Agree
Rejection of junk science -Agree
Low taxes, especially for families -Depends
Confederationism -Mixed opinion
A strong national defense -Agree

Fascism

2011-06-19T14:38:20Z

Frostschaden:

'''Fascism''' is a [[totalitarian]] economic and political ideology that arose in early twentieth-century Europe and came to dominate the social and political systems of Italy under [[Benito Mussolini]] and Germany under [[Adolf Hitler]]. It professed to be religious and claimed to take a spiritual view of life (unlike the other great totalitarian system of the era, atheistic [[Communism]]), but it was actively hostile towards conventional religion. Fascism was influential in Portugal as well, and had followers in most European countries and in Argentina. The last regime that had some fascist elements, that of [[Francisco Franco]] in Spain, came to an end in 1975.

The name "fascism" derives from an ancient Roman symbol, the ''[[fasces]],'' a group of birch rods bundled together with an axe. It symbolizes strength in unity; the rods are weak by themselves but strong when bundled together. Historian [[Arthur M. Schlesinger, Jr.]] has stated,
{{Cquote|The Fascists were not conservative in any very meaningful sense. They did not wish to preserve the existing order, or even to turn back the clock to some more stable century. They purposefully planned to transform the existing order into a new and all-absorbing authoritarianism, based upon the energies and frustrations of modern industrialism. The Fascists, in a meaningful sense, were [[Revolution|revolutionaries]].<ref>[http://www.writing.upenn.edu/~afilreis/50s/schlesinger-notrightleft.html Not Right, Not Left, But a Vital Center], [[Arthur M. Schlesinger, Jr.]], ''New York Times Magazine'', April 4, 1948.</ref>}}<br>

== Beliefs ==

Fascists believe that all actions should be done for the good of the state; they reject [[classical liberalism]], which upholds the rights of the individual. Fascism ignores or rejects Christianity, though some fascist leaders such as Franco have exploited organized religion for political gain. This definition extends to economic policy as well, with government and business made to work together for this end. This is called "corporatism."

Characteristics of fascism include a belief that the state is more important than the individual; a leaning towards authoritarian government and violence; preference for centralized [[economic planning]]; an emphasis on [[nationalism]] and national traditions; militarism; information control and censorship; media propagation of the Great Leader which demonizes and trivializes his critics; and a rejection of both free enterprise and [[Socialism]] in favor of [[corporatism|corporatist]] economic policies.

Fascist regimes have pushed their agendas by concentrating on a "scapegoat"--typically a group that is deemed to be foreign in origin or beliefs or both. Examples include the vehement Nazi attack on the [[Jewish|Jews]] and [[Gypsies]] and the campaigns waged by several fascist regimes against [[Freemasonry]]. The characteristics of fascism also include rampant [[cronyism]] and [[corruption]], as well as rigged elections and a general disdain for human rights.<ref>Dr. Lawrence Britt "Fascism Anyone?," Free Inquiry, Spring 2003, page 20</ref>

== Examples ==

The prototypical fascist regime was that of [[Benito Mussolini]], who ruled Italy from 1922 to 1943. Other regimes which included corporatist elements are those of [[Francisco Franco]] in Spain (1936-1975) and [[Antonio Salazar]] in Portugal (1932-1968). German [[Nazism]] referred to government mandated corporatist entities as industrial cartels and added an obsession with [[race]]. Austrian economist [[Friedrich Hayek]] observed in the final stages of [[World War II]], "the rise of fascism and [[Marxism]] was not a reaction against the socialist trends of the preceding period but a necessary outcome of those tendencies. Yet it is significant that many of the leaders of these movements, from Mussolini down (and including [[Laval]] and [[Quisling]]) began as socialists and ended as fascists or Nazis. <ref>Friedrich A. Hayek, [http://www.iea.org.uk/files/upld-publication43pdf?.pdf ''Road to Serfdom'',] Reader's Digest Condensed Version, April 1945, pg. 31 - 32.</ref>

==Inspiration for the New Deal==

:''Main article: '''[[New Deal]]'''''

Italian Premier [[Benito Mussolini]] was convinced that the [[New Deal]] was copying Fascist economic policies.<ref>Stanley G. Payne, ''[http://books.google.com/books?id=NLiFIEdI1V4C A History of Fascism, 1914-1945]’’ (University of Wisconsin Press, 1996) ISBN 0299148742, p. 230</ref> Nazi Minister of Economics [[Hjalmar Schacht]] declared that President [[Franklin Roosevelt]] had the same economic idea as [[Hitler]] and Mussolini;<ref> William E. Leuchtenburg, ‘’[http://ia311511.us.archive.org/3/items/franklindrooseve006302mbp/franklindrooseve006302mbp.pdf Franklin D. Roosevelt and the New Deal]’’ (Harper & Row, 1963), p. 203</ref> the official Nazi Party organ, ''Völkischer Beobachter'', applauded “Roosevelt’s adoption of [[National Socialist]] strains of thought in his economic and social policies.”<ref> Wolfgang Schivelbusch, ‘’[http://books.google.com/books?id=Z3GV5_n1h04C Three New Deals: Reflections on Roosevelt's America, Mussolini's Italy, and Hitler's Germany, 1933-1939]’’ (Macmillan, 2006) ISBN 080507452X, p. 19</ref> Hitler expressed admiration for FDR’s approach, saying, “I have <ref>[http://select.nytimes.com/gst/abstract.html?res=F20716F839591A728DDDA90994DF405B838FF1D3],</ref> sympathy with President Roosevelt because he marches straight toward his objective over Congress, over lobbies, over stubborn bureaucracies.” FDR's Secretary of the Interior [[Harold L. Ickes|Harold Ickes]] conceded that “what we were doing in this country were some of the things that were being done in Russia and even some of the things that were being <ref>[http://www.claremont.org/publications/crb/id.1502/article_detail.asp done under Hitler]</ref> in Germany. But we were doing them in an orderly way.”

The Italian Fascist Party program, first promulgated in 1919, demanded “Suppression of incorporated joint-stock companies, industrial or financial. Suppression of all speculation by banks and stock exchanges,” and “Control and taxation of private wealth. Confiscation of unproductive income.”<ref> Count Carlo Sforza,’’[http://books.google.com/books?id=5a0EHPh-X-YC Contemporary Italy - Its Intellectual and Moral Origins] (Read Books, 2007) ISBN 1406760307), pp. 295-296</ref> The Fascists called this economic system ''corporativismo'' (corporativism). As UCLA international relations and political science professor Herbert Steiner observed in 1938, “So substantial are the limitations under which private property and capital are exercised in Italy, that the conception of ‘capitalism’ is avowedly destroyed and replaced by ''corporativismo''.”<ref> H. Arthur Steiner, ‘’[http://books.google.com/books?id=1LqtuYl43dwC Government in Fascist Italy]’’ (McGraw-Hill Book Company, Inc., 1938), p. 92</ref>

===National Recovery Administration===

:''Main article: '''[[National Recovery Administration]]'''
The centerpiece of the New Deal was the National Industrial Recovery Act (NIRA) of 1933, which was “similar to experiments being carried out by the fascist dictator Benito Mussolini in Italy and by the Nazis in Adolf Hitler's Germany,” according to John A. Garraty, <ref>[http://sah.columbia.edu/about/history.html past president]</ref> of the Society of American Historians.<ref> John Arthur Garraty, ‘’[http://books.google.com/books?id=DGRuAAAAMAAJ The American Nation]’’, 4th ed., vol. 2 (Harper & Row, 1979) ISBN 0060422696, p. 656</ref> NIRA established the [[National Recovery Administration]] (NRA), “the New Deal’s attempt to bring to America the substance of Mussolini’s corporativism.”<ref>Leonard Peikoff, ‘’[http://books.google.com/books?id=2_xpAAAAIAAJ The Ominous Parallels]’’ (Stein and Day, 1982) ISBN 081282850X, p. 293</ref> As one NRA study concluded, “The Fascist principles are very similar to those which have been evolving in America and so are of particular interest at this time.”<ref>Janet C. Wright, "Capital and Labor Under Fascism," National Archives, Record Group 9, Records of the National Recovery Administration,[http://www.archives.gov/research/guide-fed-records/groups/009.html#9.2.4 Special Research and Planning Reports and Memoranda, 1933-35], Entry 31, Box 3</ref>

Just as Mussolini “organized each trade or industrial group or professional group into a state supervised trade association” that “operated under state supervision and could plan production, quality, prices, distribution, labor standards, etc.,”<ref> John T. Flynn, ‘’[http://mises.org/books/rooseveltmyth.pdf The Roosevelt Myth]’’ (The Devin-Adair Company, 1948) pp. 42-43</ref> the NRA “forced virtually all American industry, manufacturing, and retail business into cartels possessing the power to set prices and wages, and to <ref>[http://www.fee.org/pdf/the-freeman/1005RMEColumn.pdf]</ref> dictate the levels of production.”

U.S. Ambassador to Italy Breckinridge Long wrote to Roosevelt’s economic advisor [[Rexford Tugwell]], “Your mind runs along these lines [corporativism]… It may have some bearing on the code work under N.R.A.”<ref>Long to Tugwell, May 16, 1934, [http://lccn.loc.gov/mm%2078030502 Breckinridge Long Papers], Box 111, Manuscript Division, Library of Congress)</ref> Tugwell, the “most prominent of the Brain Trusters and the man often considered the chief ideologist<ref>[http://www.fff.org/freedom/0201e.asp FDR — The Man, the Leader, the Legacy], Part 11
by Ralph Raico, Future of Freedom Foundation, February 2001. </ref> of the ‘first New Deal’ (roughly, 1933–34),” said, “I find Italy doing many of the things which seem to me necessary…. Mussolini certainly has the same people opposed to him as FDR has. But he has the press controlled so that they cannot scream lies at him daily.”<ref>Jonah Goldberg, ‘’[http://books.google.com/books?id=wHihWKJE3asC Liberal Fascism: the Secret History of the American Left, from Mussolini to the Politics of Meaning] (Random House, Inc., 2008) ISBN 0385511841, p.156</ref>

As head of the NRA and thus “FDR’s leading bureaucrat,”<ref>[http://www.arlingtoncemetery.net/hsjohnson.htm Hugh Samuel Johnson],
Arlington National Cemetery Website.</ref> the President appointed<ref>[http://www.condenaststore.com/VanityFair/ProdDetail.aspx?prodId=19968 General Hugh Johnson], Vanity Fair.</ref> General Hugh Johnson, who was granted “almost unlimited powers over industry.” <ref>[http://select.nytimes.com/gst/abstract.html?res=FB0716FC3E5F1A7A93CBA8178ED85F478385F9 NEW LAW IS ANTICIPATED; President Telephones Associate of Baruch of His Selection. ANSWER AWAITS PASSAGE As Administrator, He Would Have Under Roosevelt Vast Powers Over Business. LEADER IN DRAFTING BILL Plans Made to Put Measure in Operation Within Week After It Is Enacted. JOHNSON CHOSEN INDUSTRY CHIEF], The [[Associated Press]], May 19, 1933. </ref> According to economist Thayer Watkins (who teaches economic history<ref>[http://www.sjsu.edu/depts/economics/faculty/thayer.htm Thayer Watkins, Ph.D], San Jose State University.</ref> at California’s San José State University), Johnson was “an admirer of Mussolini’s National Corporatist system<ref>[http://www.sjsu.edu/faculty/watkins/corporatism.htm The Economic System of Corporatism], Thayer Watkins, San José State University. </ref> in Italy and he drew upon the Italian experience in formulating the [[New Deal]].” Walker F. Todd, research fellow at the American Institute for Economic Research, agrees that Johnson “did admire greatly what Mussolini appeared to have done,” and identifies the NRA as a “thoroughly corporativist” <ref>[http://www.aei.org/docLib/Todd%20-%20The%20Federal%20Reserve%20Board%20and%20the%20Rise%20of%20the%20Corporate%20State.pdf The Federal Reserve Board and the Rise of the Corporate State, 1931-1934], Walter F. Todd, Economic Education Bulletin, Great Barrington, Massachusetts (ISSN 0424–2769) (USPS 167–360),</ref> idea.

Johnson was said to carry around with him a copy of Raffaello Viglione’s pro-Mussolini book,<ref>http://www.econlib.org/library/Enc/Fascism.html</ref> ''The Corporate State''<ref>‘’http://books.google.com/books?id=vIJQHAAACAAJ</ref>, even presenting a copy to Secretary of Labor [[Frances Perkins]].<ref>Frances Perkins, ‘’[http://books.google.com/books?id=AIEhAAAAMAAJ The Roosevelt I Knew]’’ (The Viking press, 1946) p. 206. Socialist (Kent Worcester, ‘’[http://books.google.com/books?id=TwTTArAPWswC C.L.R. James: A Political Biography]’’ [SUNY Press, 1995] ISBN 079142751X, p. 175) George Rawich wrote that Perkins told him Johnson gave each member of the Cabinet a book by [http://www.marxists.org/archive/rawick/1969/xx/self.html Fascist theoretician Giovanni Gentile], “and we all read it with great care.” Schivelbusch suggests the book was actually [http://www.lewrockwell.com/dilorenzo/dilorenzo172.html Mussolini advisor] Fausto Pitigliani’s ‘’The Italian Corporativist State.’’ (‘’Three New Deals’’, p. 203, n. 28)</ref> In his 1934 retirement speech, he invoked what he called the “shining name” of Mussolini.<ref>Arthur Meier Schlesinger, ‘’[http://books.google.com/books?id=mj3VmJ38tHIC The coming of the New Deal, 1933-1935]’’ (Houghton Mifflin Harcourt, 2003) ISBN 0618340866, p. 153</ref> According to Jonah Goldberg, Johnson displayed a portrait of ‘’Il Duce’’ in his NRA office and actually “distributed a memo at the Democratic Convention proposing that FDR become a Mussolini-like dictator.”<ref>http://corner.nationalreview.com/post/?q=Mjc0ZmFlMDFiNDJkODdjYjE3NDY5OGVlY2JiZWRmNjM= </ref>

===Agricultrual Adjustment Administration===

:''Main article : '''[[Agricultural Adjustment Administration]]'''''
Roosevelt appointed Johnson’s former business partner [[George Peek]] to head the [[Agricultural Adjustment Administration]] (AAA). Both men had “worked with the War Industries Board, the agency that regulated American production during [[World War I]], and they believed their experience of managing an economy almost totally sealed off from the world market would suit the country now.”<ref> Eric Rauchway, ‘’[http://books.google.com/books?id=BtSU6ZaCbzMC The Great Depression & the New Deal: A Very Short Introduction]’’ (Oxford University Press, 2008) ISBN 0195326342, p. 76</ref> They had long advocated a policy of expanding tariffs to keep foreign agricultural products out of the United States,<ref> William J. Barber , ‘’[http://books.google.com/books?id=Nks8pTPnsVYC From New Era to New Deal: Herbert Hoover, the Economists, and American Economic Policy, 1921-1933]’’ (Cambridge University Press, 1989) ISBN 0521367379, p. 50</ref> a policy that would have again rendered the U.S. economy “almost totally sealed off from the world market”<ref> Neil Vousden, ‘’[http://books.google.com/books?id=uabXBMnp7XgC The Economics of Trade Protection]’’ (Cambridge University Press, 1990) ISBN 052134669X, p. 91</ref>—a fair approximation of “ autarky,”<ref>http://www.economist.com/research/economics/alphabetic.cfm?letter=A#autarky</ref> an economic policy particularly but not exclusively “associated with Nazi economic organization.” <ref>http://www.history-ontheweb.co.uk/concepts/autarky.htm</ref>

===Admiration for Mussolini and Hitler===

The ''[[New York Times]]'' reported that the mood in [[Washington]] in 1933 was “strangely reminiscent of Rome in the first weeks after the march of the Blackshirts, of [[Moscow]] at the beginning of the Five-Year Plan... America today literally asks for orders.” The Roosevelt administration, reported the ''Times,'' “envisages a federation of industry, labor and government after the fashion of the corporative State as it exists in Italy.”<ref>http://select.nytimes.com/gst/abstract.html?res=F60A1FFF3E5C16738DDDAE0894DD405B838FF1D3</ref>

Roosevelt privately found Mussolini "admirable," writing to his personal friend John Lawrence, "I don't mind telling you in confidence, that I am keeping in fairly close touch with that admirable Italian gentleman." <ref>David F. Schmitz, ''[http://books.google.com/books?id=Pzt2AAAAMAAJ The United States and fascist Italy, 1922-1940]'' [University of North Carolina Press, 1988 ISBN 080781766X, p. 139)</ref> FDR also wrote to U.S. Ambassador to Italy Breckinridge Long about Mussolini, "I am much interested and deeply impressed by what he has accomplished and by his evidenced honest purpose of restoring Italy and seeking to prevent general European trouble." <ref>[http://books.google.com/books?id=aHEbAAAAIAAJ F.D.R., His Personal Letters, Vol. 3] [Ed. Elliott Roosevelt] [Duell, Sloan and Pearce, 1947], p. 352.</ref>

Hitler likewise expressed "admiration" for Roosevelt's economic policies, and said he was in accord with" Roosevelt's "moral demand," which he identified as the "quintessence of German philosophy of the State," as he wrote in a letter<ref>http://www.cdojerusalem.org/icons-multimedia/ClientsArea/HoH/LIBARC/ARCHIVE/Chapters/Forging/Foreign/Message.html</ref> to U.S. Ambassador to Germany [[William Dodd]].

===Fascist means to liberal ends===

[[George Soule]], editor of the pro-Roosevelt ''[[New Republic]]'' magazine, wrote in his 1934 book ''The Coming American Revolution'',<ref>George Soule, [http://books.google.com/books?ei=R4CcSoqXK6SCywSm9tzwDg&id=I89fAAAAIAAJ ''The Coming American Revolution]'', p. 294.</ref> "We are trying out the economics of Fascism without having suffered all its social or political ravages." In the ''North American Review'' in 1934, the progressive writer Roger Shaw described the New Deal as “Fascist means to gain liberal ends.”<ref>http://www.reason.com/news/show/122026.html</ref>

== World War II Era ==

Fascism as an ideological theory was comprehensively discredited in the eyes of most Westerners because of the defeat of the [[Axis]] powers in [[World War II]].

== Modern Times ==

"Fascist" is today frequently used as a term of abuse both on the left and on the right against one's political opponents. While few people are willing to describe themselves as fascists or endorse the fascist regimes of the past, fascist parties and parties descended from fascist parties (such as the [[Alleanza Nazionale]] in [[Italy]]) continue to be a minor force in European politics. Fascism seems not to flourish in countries with an Anglo-centric heritage: America, Australia and Canada have never had significant fascist movements. The [[British Union of Fascists]] was never an important force in British politics, although it was significant enough for the government to consider its leader, Sir Oswald Mosley, dangerous enough to intern during the war.

==See Also==
*[[Nazism]]
==Further reading==
* Eatwell, Roger. ''Fascism: A History.'' (1996). 432 pp.
* Laqueur, Walter. ''Fascism: Past, Present, Future.'' (1996). 245 pp.
* Payne, Stanley G. ''A History of Fascism, 1914-1945.'' U. of Wisconsin Press, 1995. 613 pp. the standard history, by a leading conservative historian

==References==
<references/>

[[category:Forms of Government]]
[[category:Fascists]]
[[category:Dictators]]
[[category:World War II]]

Francisco Franco

2011-06-19T14:36:17Z

Frostschaden:

[[Image:Francisco Franco.jpg|right|200px]]
Generalissimo '''Francisco Franco Bahamonde''' ("El Caudillo") was a soldier and statesman who served as the dictator of [[Spain]] from April 1, 1939 until his death on November 20, 1975. He had previously been a General in the Spanish army.

Franco gained power through an attempted military [[coup d'etat]] in 1936 that developed quickly into the [[Spanish Civil War]]. Franco's forces fought the democratically elected Popular Front government - including [[Communist]]s - government for three years before finally defeating them outside Madrid on April 1, 1939. Franco then assumed control of Spain. His regime rested on the support of a number of stalwart elements in Spanish society - the army, the [[Roman Catholic Church]], rural landowners, and the [[Falange]] political party. During the [[Cold War]], Franco was allied to the [[United States of America]].

Franco ruled Spain as a [[dictator]] until his death in 1975. His successor, King [[Juan Carlos]], reversed most of Franco's policies after a period of transition that led to the approval of a democratic constitution in 1978.

==Ideology==
While often said to be fascist, and despite adopting certain elements of fascism during his rule, his ideology differed from fascism in several ways. Fascism has the revolutionary aim to transform a society, while Franco's rule was rather conservative and traditional. The main elements of his rule are said to be nationalism, authoritarianism, anti-freemasonry, anti-communism, a strong promotion of Roman Catholicism, support to the family. Some of his early supporters in the Falange were fascist, but he distanced himself from fascism after the second world war.

== External links ==

*[http://www.spartacus.schoolnet.co.uk/2WWfranco.htm Francisco Franco]
*[http://www.moreorless.au.com/killers/franco.html Francisco Franco Bahamonde]

==References==

<references/>

{{DEFAULTSORT:Franco, Francisco}}

[[Category:Dictators]]
[[Category:Fascists]]
[[Category:Spanish History]]
[[Category:Catholic Politicians]]

Roman Catholic Church

2011-06-19T13:47:00Z

Frostschaden: /* Evolutionism and creationism */

{{Christianity}}
The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Bishop]] of [[Rome]], also known as the [[Pope]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite.

The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

While the theological disagreements leading to the earlier schisms are not very sharp, the Protestants made a more radical break. Two of the principal issues of contention between Catholics and Protestants are ''[[sola scriptura]]'' (the Protestant doctrine that the Bible alone is the final authority for Christians, which denies the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical church councils) and ''sola fide'' (the doctrine, popularized by [[Martin Luther]], that faith alone, as opposed to faith and good works both, is sufficient for salvation).

[[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]]

==Organization==

The Pope and the the international leadership of the Church are based in [[Vatican City]], a sovereign elective monarchy and an enclave of [[Rome]] established by the 1929 [[Lateran Treaty]].

The Catholic Church has a complex hierarchy of clergy, including (in descending order of rank):

* The [[Pope]]
*[[Cardinal]]s
*[[Archbishop]]s
*[[Bishop]]s
*[[Abbot]]s
*[[Monsignor|Monsignori]]
*[[Archpriest]]s
*[[Priest]]s
*[[Deacon]]s

The key roles are played by the Pope and the bishops, and the question of whether secular governments should play a major role in ecclesiastical appointments has been a major issue for centuries. The [[Investiture Controversy]] in the [[Holy Roman Empire]] was over this question, as was the dispute between [[Gallicanism]] and [[ultramontanism]] in France.

==Teachings==
[[Image:JpII.jpg|right|thumb|[[Pope John Paul II]] reigned 1978-2005]]
The chief teachings of the Catholic church are set out in the [[Catechism of the Catholic Church]] in order to foster and promote the Profession of the Faith (first part), the Celebration of the Christian Mystery (second part), the Life in Christ (third part), and Christian Prayer (fourth part). They are:

* God’s objective existence.
* God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Order.
* The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]].
* The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of heaven or hell.
* The resurrection of the dead.
* The historicity of the [[Gospels]].
* The divine commission of the church and infallibility of revealed scriptural interpretation.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref> The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]].
===Evolutionism and creationism===
The Church allows evolutionist research, but has several anathemas on the subject. For example denying that God was the '''creator'''of things visible and invisible leads to an automatic excommunication, meaning that the only evolutionism Catholics are allowed to believe in is theistic evolution. There are quite a few catholic creationist organizations, including the British [http://www.daylightorigins.com/ Daylight Origins Society] and the [http://www.kolbecenter.org/ Kolbe Center for the Study of Creation].

== History ==

===Early Church===

The original Christian community was founded by Jesus Christ and led by the Apostles. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], and [[Diocletian]], in the second and third centuries.

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor. The age of persecution was over.
[[Image:Christians.jpg|thumb|450px]]

=== Fathers of the Church ===

Other important early theologians include [[St. Ambrose]], Bishop of [[Milan]] from 374 to 397, and especially [[St. Augustine]].

===Barbarians converted===

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices. There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.

Aggressive missionary activities accomplished the conversion of almost all the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

=== Great Schism ===

Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, being only willing to recognize him as "first among equals."

The schism's causes were not purely religious, but cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two remain separate to this day despite accepting the same sacraments.

=== Late Middle Ages ===

The Crusades, a series of religious wars instigated by the Church against the Muslims and other groups in the Holy Land, began in 1092 and continued until the end of the 13th century. Despite the focus on regaining the Holy Land from Muslim control, the Crusaders also massacred Jews and sacked the Christian city of Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the time of the Protestant Reformation. The medieval inquisition focused on rooting out [[Cathars]], while the later inquisitions, such as the [[Spanish Inquisition]], focused on people who were believed to be secretly practicing [[Judaism]] or [[Islam]] following the [[Alhambra Decree|legally mandated]] conversion to Christianity of all Jews and Muslims remaining in Spain.

===Reformation and Counter-Reformation===

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times.

===1815 to 1914===

====Conservatism====

After 1800 the Papacy became the center of conservatism in Europe in reaction against the socialism of the French Revolution and its supporters. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

====Ultramontane vs Gallican====

The "ultramontane" tendency in the Church centralized more power and authority in the Papacy. It was opposed by the "[[Gallican]]" tendency, especially in France, to give national churches more control over their affairs. The ultramontine forces generally won out, especially with the promulgation of [[Papal Infallibility]] at the First Vatican Council in 1870. The ultramontane forces cited the old doctrines of [[Robert Bellarmine]] (1542-1621) and [[Francisco de Suárez]] (1548-1617) to bolster the papal claim to absolute power in spiritual matters.

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

After Vatican II, 1962-65, the multiple and often confused controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80% of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

====Facing Modernity====

In the 19th century, the Church escaped irrelevance by using the same means as emerging nation-states: establishing more administrative and doctrinal centralization (in Rome); establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; and cultivating an image of theological, canonical, and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands. The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less of a figurehead and more of a true ruler.

There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility. This also caused further schisms, with breakaway groups centering around the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

=====Syllabus of Errors=====

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], removal of [[public school]]s from Church control, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

====Facing Liberalism====

Burns (1990) took a sociological perspective on the Papacy's long battle with liberalism, showing how the papacy gradually reformulated Catholic ideology to subordinate social and political issues to more purely religious and moral ones.

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed the liberal idea of [[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating freedom of religion and freedom of thought and by entering the electoral process. With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor Bismark and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

====Freemasons====

Freemasonry is a secret society that was, in the eighteenth and nineteenth centuries, politically active in numerous countries. The Catholic Church opposed Freemasonry and forbade its members to belong to Masonic lodges. This was partially because Masons were often aligned with popular uprisings that had the objective of replacing traditional monarchism and class privilege with national independence and voting rights. A large number of the signers of the U.S. Declaration of Independence had been Freemasons, for example.

The Papacy coordinated attacks against Masonry in countries such as Brazil, where the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces. One method of Catholic action was to found Catholic universities. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism." At the time, political Liberalism was closely associated with national liberation and democracy.

====Women====

A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety. There was a new emphasis on the role of Mary, and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

Camp (1990) traced the treatment of women. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination to the priesthood is for men only.

====Social changes====

Urbanization brought millions of peasants out of the villages to industrial cities, where church facilities were few.

====Arts====

[[Image:Cerro_de_Angeles.jpg|right|thumb|230px|Cerro de los Angeles, Madrid, Spain.]]
The arts provided a refuge from modernity in the form of a nostalgic aesthetic. Church architecture saw the revival of the medieval [[Gothic]] style. Romantic literature, for example by Chateaubriand, helped inspire a Catholic revival. In music, Catholic churchgoers were likely to be exposed to an officially sponsored revival of ''a cappella'' singing in the manner of Palestrina. The rapid development of symphonic and operatic forms affected sacred music, resulting in many masses, requiems, and te deums for large orchestra and chorus, sometimes even composed by skeptics such as Berlioz and Verdi.

====Politics====

In politics, as democracy and popular government spread, religious motivations moved people into one party or the other. In Catholic countries such as France, Italy, Spain, and Portugal, sharp confrontations emerged between clericals and anti-clericals; in countries with mixed Catholic and Protestant populations such as Germany, Switzerland, the Netherlands, Britain and the U.S., political splits occurred along confessional lines. In the U.S. the great majority of the Catholics became [[Democratic Party|Democrats]]. In Germany the Catholics formed their own Center party to fight off attacks from the Protestants, as during the [[Kulturkampf]].

The British attempt to impose Protestantism on Ireland not only fueled the Catholic revival there but also contributed to its spread via emigration to the U.S. and Canada, Australia, New Zealand, and England itself, all of which increased the Catholic population. The Irish often took control of the Church in each of these countries. The Poles, having lost their nation state in the 1790s, turned to an intense religiosity that preserved national identity and which they carried with them to industrial centers in the U.S. and Germany. In the U.S., some Poles, frustrated with the Irish control of the Church, founded the [[Polish National Catholic Church]].

===20th century===

====Vatican II====

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

The "Second Ecumenical Council of the Vatican" (called [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. It asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some created churches which use the old liturgies.

===21st Century===

Current issues facing the Catholic Church include:

* [[Cafeteria Catholicism]]
* The effect of liberal legislation on Catholic hospitals (such as funding for abortion)
* The aftermath of several sexual abuse scandals during the 2000s
* Increasing atheism and secularism in Europe
* Christianity in the Middle East, most notably the ongoing genocide of Chaldean Rite Catholics in Iraq
* The increasing Islamic population of Europe, and related issues of [[terrorism]] and [[sharia law]]
* Islam as a whole is now more popular than the Catholic denomination by itself

== See also ==

*[[Cafeteria Catholic]]
*[[Catholic views on creationism‎]]
*[[Dead Sea Scrolls]]
*[[Eucharist]]
*[[Jesus Christ]]
*[[Josemaría Escrivá de Balaguer]]
*[[Pope John Paul II]]
*[[Vatican City]]

==External links==
[[Image:Virgen.jpg|right|thumb|Virgin Mary and Child]]

*[http://www.Vatican.va The Vatican]
*A digital version of [http://www.newadvent.org/cathen/ ''The Catholic Encyclopedia''].
*[http://www.cua.edu/ The Catholic University of America] Washington, D. C.
*[http://www.newadvent.org/cathen/11567b.htm St. Paul] Catholic Encyclopedia.
*[http://www.scborromeo.org/ccc.htm Catechism of the Catholic Church] Saint Charles Borromeo Catholic Church web site.
*[http://www.pellegrinocattolico.com/index.html Al Pellegrino Cattolico] Italian web site.

==Further reading==
* Bokenkotter, Thomas. ''A Concise History of the Catholic Church'' (2005) [http://www.amazon.com/Concise-History-Catholic-Church/dp/0385516134/ref=sr_1_2?ie=UTF8&s=books&qid=1241119912&sr=8-2 excerpt and text search]
* Brown, Peter. ''The Rise of Western Christendom: Triumph and Diversity 200-1000 AD'' (2002), 640pp
* Chadwick, Owen. ''A History of the Popes, 1830-1914.'' (1998), 616pp; a standard recent history. [http://www.questia.com/PM.qst?a=o&d=12355195 online edition],
* Coppa, Frank J. ''The Modern Papacy since 1789.'' Longman, 1998. 296 pp.
* Daniel-Rops, Henri. ''The Church in the Eighteenth Century'' (1964)
* Daniel-Rops, Henri. ''The Church in an Age of Revolution'' (1965).
* Holland, Joe. ''Modern Catholic Social Teaching: The Popes Confront the Industrial Age 1740-1958.'' Paulist Press, 2003. 404 pp.
* Kung, Hans. ''The Catholic Church: A Short History'' (2003), by a leading Catholic scholar [http://www.amazon.com/Catholic-Church-History-Library-Chronicles/dp/0812967623/ref=sr_1_15?ie=UTF8&s=books&qid=1241119912&sr=8-15 excerpt and text search]
* Latourette, Kenneth Scott. ''Christianity in a Revolutionary Age: A History of Christianity in the Nineteenth and Twentieth Centuries'' 5 Vol'' (1958), a detailed history of Christianity 1800-1950 by a fair-minded Protestant scholar. [http://www.questia.com/PM.qst?a=o&d=101463833 vol 1 online edition]
* Logan, F. Donald. ''A History of the Church in the Middle Ages.'' 2002. [http://www.questia.com/PM.qst?a=o&d=102805754# online edition]
* Mullett, Michael A. ''The Catholic Reformation,'' (1999), [http://www.questia.com/PM.qst?a=o&d=102890994 online edition]
* O'Toole, James M. ''The Faithful: A History of Catholics in America'' (2008) [http://books.google.com/books?id=BFlBzSAVW6kC&printsec=frontcover&dq=intitle:The+intitle:Faithful+intitle:A+intitle:History+intitle:of+intitle:Catholics+intitle:in+intitle:America&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Pastor, Ludwig von. ''History of the Popes From the Close of the Middle Ages'', (1894-1930), 16 vol, older Catholic history [http://books.google.com/books?spell=1&lr=&q=pastor+history+popes&as_brr=1 online from books.google.com]
* Ullmann, Walter. ''A Short History of the Papacy in the Middle Ages,'' (2002), 393pp, [http://www.questia.com/PM.qst?a=o&d=107602176 online edition]
* Schreck, Alan. ''The Compact History of the Catholic Church'' (2009)
* Vidmar, John. ''The Catholic Church through the Ages: A History'' (2005) [http://www.amazon.com/Catholic-Church-through-Ages-History/dp/0809142341/ref=sr_1_1?ie=UTF8&s=books&qid=1241119912&sr=8-1 excerpt and text search]
===Reference===
* ''New Catholic 'Encyclopedia'' (1967), complete coverage of all topics by Catholic scholars
* ''Catholic Encyclopedia,'' (1913) [http://www.newadvent.org/cathen/ online edition] complete coverage by Catholic scholars; the articles were written about 100 years ago
* Coppa, Frank J., ed. ''Great Popes through History: An Encyclopedia.'' (2002). 600 pp.
* Kelly, J.N.D. ''The Oxford Dictionary of Popes'' (1988). 349pp; scholarly short biographies; [http://www.questia.com/PM.qst?a=o&d=54850171 online edition]

==References==

<references/>

[[Category:Catholic Church| ]]
[[Category:Christian History]]
[[Category:Christian Denominations]]

Roman Catholic Church

2011-06-19T13:46:08Z

Frostschaden: /* Teachings */

{{Christianity}}
The '''Roman Catholic Church''' is a denomination of [[Christianity]]. Roman Catholics believe in the divinity of Jesus Christ, who is the Son of God, and worship the God of [[Abraham]]. The Roman Catholic Church has a single leader, the [[Bishop]] of [[Rome]], also known as the [[Pope]]. The current Pope is [[Pope Benedict XVI|Benedict XVI]]. Present day governance of the Church is divided hierarchically into Dioceses overseen by a Diocesan Bishop, who in turn oversees Diocesan priests and deacons on the level of the individual Church.

Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while the numbers and influence in Europe have declined.

The Roman Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his church. The Catholic Church consists of those Christians who are in full communion with the Pope, including "Uniate Catholics" in Eastern Europe who, strictly speaking, are not part of the "Roman" rite.

The Roman Catholic Church has suffered several [[schism]]s over its history; most notably that with the [[Church of the East]] following the [[First Ephesian Council]], the several [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the various [[Reformation]]s of the 16th century leading to the development of [[Protestantism]].

While the theological disagreements leading to the earlier schisms are not very sharp, the Protestants made a more radical break. Two of the principal issues of contention between Catholics and Protestants are ''[[sola scriptura]]'' (the Protestant doctrine that the Bible alone is the final authority for Christians, which denies the infallibility of [[Sacred Tradition]], the Pope, and the infallibility of ecumenical church councils) and ''sola fide'' (the doctrine, popularized by [[Martin Luther]], that faith alone, as opposed to faith and good works both, is sufficient for salvation).

[[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]]

==Organization==

The Pope and the the international leadership of the Church are based in [[Vatican City]], a sovereign elective monarchy and an enclave of [[Rome]] established by the 1929 [[Lateran Treaty]].

The Catholic Church has a complex hierarchy of clergy, including (in descending order of rank):

* The [[Pope]]
*[[Cardinal]]s
*[[Archbishop]]s
*[[Bishop]]s
*[[Abbot]]s
*[[Monsignor|Monsignori]]
*[[Archpriest]]s
*[[Priest]]s
*[[Deacon]]s

The key roles are played by the Pope and the bishops, and the question of whether secular governments should play a major role in ecclesiastical appointments has been a major issue for centuries. The [[Investiture Controversy]] in the [[Holy Roman Empire]] was over this question, as was the dispute between [[Gallicanism]] and [[ultramontanism]] in France.

==Teachings==
[[Image:JpII.jpg|right|thumb|[[Pope John Paul II]] reigned 1978-2005]]
The chief teachings of the Catholic church are set out in the [[Catechism of the Catholic Church]] in order to foster and promote the Profession of the Faith (first part), the Celebration of the Christian Mystery (second part), the Life in Christ (third part), and Christian Prayer (fourth part). They are:

* God’s objective existence.
* God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Order.
* The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]].
* The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of heaven or hell.
* The resurrection of the dead.
* The historicity of the [[Gospels]].
* The divine commission of the church and infallibility of revealed scriptural interpretation.

The Roman Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living Magisterium of the Church.

The term "Catholic" is frequently applied as an adjective meaning, "pertaining to the Roman Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]], and many Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome.

The Roman Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref> John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref> The Church is in favor of social justice and "the common good."<ref> Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing is said to be unlawful. This position entails [[pacifism]] and (in some cases) [[vegetarianism]].
===Evolutionism and creationism===
The Church allows evolutionist research, but has several anathemas on the subject. For example denying that God was the '''creator''' and lord of things visible and invisible leads to an automatic excommunication meaning that the only evolutionism Catholics are allowed to believe in is theistic evolution. There are quite a few catholic creationist organizations, including the British [http://www.daylightorigins.com/ Daylight Origins Society] and the [http://www.kolbecenter.org/ Kolbe Center for the Study of Creation].

== History ==

===Early Church===

The original Christian community was founded by Jesus Christ and led by the Apostles. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]],[[Decius]], and [[Diocletian]], in the second and third centuries.

After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor. The age of persecution was over.
[[Image:Christians.jpg|thumb|450px]]

=== Fathers of the Church ===

Other important early theologians include [[St. Ambrose]], Bishop of [[Milan]] from 374 to 397, and especially [[St. Augustine]].

===Barbarians converted===

Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire and Christians were frequently subject to persecution. After its legalization, the Christian church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices. There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.

After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.

Aggressive missionary activities accomplished the conversion of almost all the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387.

=== Great Schism ===

Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church did not acknowledge the supremacy of the Pope, being only willing to recognize him as "first among equals."

The schism's causes were not purely religious, but cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two remain separate to this day despite accepting the same sacraments.

=== Late Middle Ages ===

The Crusades, a series of religious wars instigated by the Church against the Muslims and other groups in the Holy Land, began in 1092 and continued until the end of the 13th century. Despite the focus on regaining the Holy Land from Muslim control, the Crusaders also massacred Jews and sacked the Christian city of Constantinople.

During this time period, the [[Inquisition]]s started and would continue through the time of the Protestant Reformation. The medieval inquisition focused on rooting out [[Cathars]], while the later inquisitions, such as the [[Spanish Inquisition]], focused on people who were believed to be secretly practicing [[Judaism]] or [[Islam]] following the [[Alhambra Decree|legally mandated]] conversion to Christianity of all Jews and Muslims remaining in Spain.

===Reformation and Counter-Reformation===

In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, Protestants rejected the notions of saintly intercession, the authority of the pope, and all sacraments except [[Baptism]] and [[Communion]]. This eventually led to a series of religious wars in [[Europe]], and the Protestant-Catholic split became one of the dominant themes in European events until modern times.

===1815 to 1914===

====Conservatism====

After 1800 the Papacy became the center of conservatism in Europe in reaction against the socialism of the French Revolution and its supporters. Pius VII (1800-23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century.

The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting new Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues into the 21st century. <ref> Kelly (1999); Duffy (2006); Latourette (1958) vol 1. </ref>

====Ultramontane vs Gallican====

The "ultramontane" tendency in the Church centralized more power and authority in the Papacy. It was opposed by the "[[Gallican]]" tendency, especially in France, to give national churches more control over their affairs. The ultramontine forces generally won out, especially with the promulgation of [[Papal Infallibility]] at the First Vatican Council in 1870. The ultramontane forces cited the old doctrines of [[Robert Bellarmine]] (1542-1621) and [[Francisco de Suárez]] (1548-1617) to bolster the papal claim to absolute power in spiritual matters.

Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican.

After Vatican II, 1962-65, the multiple and often confused controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref>

This dissent is mainly manifested in disagreement with Roman Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> <ref>56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80% of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic. Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref>

====Facing Modernity====

In the 19th century, the Church escaped irrelevance by using the same means as emerging nation-states: establishing more administrative and doctrinal centralization (in Rome); establishing a homogeneous culture, aided especially by universal use of Latin; promoting new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; and cultivating an image of theological, canonical, and moral superiority. Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands. The Jesuits proved highly adept at promoting the Papal cause. The Pope thereby became less of a figurehead and more of a true ruler.

There was internal dissent among some Catholic intellectuals, such as historian [[Lord Acton]] in Britain and theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility. This also caused further schisms, with breakaway groups centering around the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]].

=====Syllabus of Errors=====

The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref> see text at [http://www.papalencyclicals.net/Pius09/p9syll.htm]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], removal of [[public school]]s from Church control, and other modern views. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref> Latourette (1958) vol 1 ch. 6</ref>

====Facing Liberalism====

Burns (1990) took a sociological perspective on the Papacy's long battle with liberalism, showing how the papacy gradually reformulated Catholic ideology to subordinate social and political issues to more purely religious and moral ones.

In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed the liberal idea of [[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating freedom of religion and freedom of thought and by entering the electoral process. With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor Bismark and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties.

====Freemasons====

Freemasonry is a secret society that was, in the eighteenth and nineteenth centuries, politically active in numerous countries. The Catholic Church opposed Freemasonry and forbade its members to belong to Masonic lodges. This was partially because Masons were often aligned with popular uprisings that had the objective of replacing traditional monarchism and class privilege with national independence and voting rights. A large number of the signers of the U.S. Declaration of Independence had been Freemasons, for example.

The Papacy coordinated attacks against Masonry in countries such as Brazil, where the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces. One method of Catholic action was to found Catholic universities. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism." At the time, political Liberalism was closely associated with national liberation and democracy.

====Women====

A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety. There was a new emphasis on the role of Mary, and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914.

Camp (1990) traced the treatment of women. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination to the priesthood is for men only.

====Social changes====

Urbanization brought millions of peasants out of the villages to industrial cities, where church facilities were few.

====Arts====

[[Image:Cerro_de_Angeles.jpg|right|thumb|230px|Cerro de los Angeles, Madrid, Spain.]]
The arts provided a refuge from modernity in the form of a nostalgic aesthetic. Church architecture saw the revival of the medieval [[Gothic]] style. Romantic literature, for example by Chateaubriand, helped inspire a Catholic revival. In music, Catholic churchgoers were likely to be exposed to an officially sponsored revival of ''a cappella'' singing in the manner of Palestrina. The rapid development of symphonic and operatic forms affected sacred music, resulting in many masses, requiems, and te deums for large orchestra and chorus, sometimes even composed by skeptics such as Berlioz and Verdi.

====Politics====

In politics, as democracy and popular government spread, religious motivations moved people into one party or the other. In Catholic countries such as France, Italy, Spain, and Portugal, sharp confrontations emerged between clericals and anti-clericals; in countries with mixed Catholic and Protestant populations such as Germany, Switzerland, the Netherlands, Britain and the U.S., political splits occurred along confessional lines. In the U.S. the great majority of the Catholics became [[Democratic Party|Democrats]]. In Germany the Catholics formed their own Center party to fight off attacks from the Protestants, as during the [[Kulturkampf]].

The British attempt to impose Protestantism on Ireland not only fueled the Catholic revival there but also contributed to its spread via emigration to the U.S. and Canada, Australia, New Zealand, and England itself, all of which increased the Catholic population. The Irish often took control of the Church in each of these countries. The Poles, having lost their nation state in the 1790s, turned to an intense religiosity that preserved national identity and which they carried with them to industrial centers in the U.S. and Germany. In the U.S., some Poles, frustrated with the Irish control of the Church, founded the [[Polish National Catholic Church]].

===20th century===

====Vatican II====

[[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]]

The "Second Ecumenical Council of the Vatican" (called [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. It asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants.

Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some created churches which use the old liturgies.

===21st Century===

Current issues facing the Catholic Church include:

* [[Cafeteria Catholicism]]
* The effect of liberal legislation on Catholic hospitals (such as funding for abortion)
* The aftermath of several sexual abuse scandals during the 2000s
* Increasing atheism and secularism in Europe
* Christianity in the Middle East, most notably the ongoing genocide of Chaldean Rite Catholics in Iraq
* The increasing Islamic population of Europe, and related issues of [[terrorism]] and [[sharia law]]
* Islam as a whole is now more popular than the Catholic denomination by itself

== See also ==

*[[Cafeteria Catholic]]
*[[Catholic views on creationism‎]]
*[[Dead Sea Scrolls]]
*[[Eucharist]]
*[[Jesus Christ]]
*[[Josemaría Escrivá de Balaguer]]
*[[Pope John Paul II]]
*[[Vatican City]]

==External links==
[[Image:Virgen.jpg|right|thumb|Virgin Mary and Child]]

*[http://www.Vatican.va The Vatican]
*A digital version of [http://www.newadvent.org/cathen/ ''The Catholic Encyclopedia''].
*[http://www.cua.edu/ The Catholic University of America] Washington, D. C.
*[http://www.newadvent.org/cathen/11567b.htm St. Paul] Catholic Encyclopedia.
*[http://www.scborromeo.org/ccc.htm Catechism of the Catholic Church] Saint Charles Borromeo Catholic Church web site.
*[http://www.pellegrinocattolico.com/index.html Al Pellegrino Cattolico] Italian web site.

==Further reading==
* Bokenkotter, Thomas. ''A Concise History of the Catholic Church'' (2005) [http://www.amazon.com/Concise-History-Catholic-Church/dp/0385516134/ref=sr_1_2?ie=UTF8&s=books&qid=1241119912&sr=8-2 excerpt and text search]
* Brown, Peter. ''The Rise of Western Christendom: Triumph and Diversity 200-1000 AD'' (2002), 640pp
* Chadwick, Owen. ''A History of the Popes, 1830-1914.'' (1998), 616pp; a standard recent history. [http://www.questia.com/PM.qst?a=o&d=12355195 online edition],
* Coppa, Frank J. ''The Modern Papacy since 1789.'' Longman, 1998. 296 pp.
* Daniel-Rops, Henri. ''The Church in the Eighteenth Century'' (1964)
* Daniel-Rops, Henri. ''The Church in an Age of Revolution'' (1965).
* Holland, Joe. ''Modern Catholic Social Teaching: The Popes Confront the Industrial Age 1740-1958.'' Paulist Press, 2003. 404 pp.
* Kung, Hans. ''The Catholic Church: A Short History'' (2003), by a leading Catholic scholar [http://www.amazon.com/Catholic-Church-History-Library-Chronicles/dp/0812967623/ref=sr_1_15?ie=UTF8&s=books&qid=1241119912&sr=8-15 excerpt and text search]
* Latourette, Kenneth Scott. ''Christianity in a Revolutionary Age: A History of Christianity in the Nineteenth and Twentieth Centuries'' 5 Vol'' (1958), a detailed history of Christianity 1800-1950 by a fair-minded Protestant scholar. [http://www.questia.com/PM.qst?a=o&d=101463833 vol 1 online edition]
* Logan, F. Donald. ''A History of the Church in the Middle Ages.'' 2002. [http://www.questia.com/PM.qst?a=o&d=102805754# online edition]
* Mullett, Michael A. ''The Catholic Reformation,'' (1999), [http://www.questia.com/PM.qst?a=o&d=102890994 online edition]
* O'Toole, James M. ''The Faithful: A History of Catholics in America'' (2008) [http://books.google.com/books?id=BFlBzSAVW6kC&printsec=frontcover&dq=intitle:The+intitle:Faithful+intitle:A+intitle:History+intitle:of+intitle:Catholics+intitle:in+intitle:America&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search]
* Pastor, Ludwig von. ''History of the Popes From the Close of the Middle Ages'', (1894-1930), 16 vol, older Catholic history [http://books.google.com/books?spell=1&lr=&q=pastor+history+popes&as_brr=1 online from books.google.com]
* Ullmann, Walter. ''A Short History of the Papacy in the Middle Ages,'' (2002), 393pp, [http://www.questia.com/PM.qst?a=o&d=107602176 online edition]
* Schreck, Alan. ''The Compact History of the Catholic Church'' (2009)
* Vidmar, John. ''The Catholic Church through the Ages: A History'' (2005) [http://www.amazon.com/Catholic-Church-through-Ages-History/dp/0809142341/ref=sr_1_1?ie=UTF8&s=books&qid=1241119912&sr=8-1 excerpt and text search]
===Reference===
* ''New Catholic 'Encyclopedia'' (1967), complete coverage of all topics by Catholic scholars
* ''Catholic Encyclopedia,'' (1913) [http://www.newadvent.org/cathen/ online edition] complete coverage by Catholic scholars; the articles were written about 100 years ago
* Coppa, Frank J., ed. ''Great Popes through History: An Encyclopedia.'' (2002). 600 pp.
* Kelly, J.N.D. ''The Oxford Dictionary of Popes'' (1988). 349pp; scholarly short biographies; [http://www.questia.com/PM.qst?a=o&d=54850171 online edition]

==References==

<references/>

[[Category:Catholic Church| ]]
[[Category:Christian History]]
[[Category:Christian Denominations]]

User:Frostschaden

2011-06-17T21:31:50Z

Frostschaden:

I'm a Belgian Catholic. I'm ethically conservative and a creationist, but I'm not a capitalist. (Don't worry, I'm not a commie either)