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	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheist_bullying&amp;diff=1092476</id>
		<title>Atheist bullying</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheist_bullying&amp;diff=1092476"/>
		<updated>2014-07-08T16:01:40Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by JamesWilson (talk) to last revision by Conservative&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Atheist bullying''' is a problem in many [[public schools]], where student populations are becoming increasingly atheist or non-religious and are less likely to keep their lack of faith out of school discourse. [[Atheist]] students are commonly engaging in persecution of [[Christian]] students, encouraged by the out-spoken nature of the growing number of adherents of [[New Atheism]], such as [[Richard Dawkins]].&lt;br /&gt;
 &lt;br /&gt;
In serious cases, atheist bullying has lead to Christian students being pulled out of public schools to undergo [[home-schooling]] or private tuition, as their academic life has become intolerable.&lt;br /&gt;
 &lt;br /&gt;
Many school shootings are thought to be related to atheist bullying. The most infamous, the [[Columbine]] shooting, was partly perpetrated by an atheist.&lt;br /&gt;
&lt;br /&gt;
However, it can go the other way around. Some Christian athletes, who feel they are above everyone else, may bully less-popular, [[atheist nerds]] who are less athletic (see: [[Sports performance: Religious faith vs. atheism]]). &lt;br /&gt;
&lt;br /&gt;
== Christians/Creationists countering YouTube cyberbullying ==&lt;br /&gt;
&lt;br /&gt;
Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that [[internet evangelism]] will result in more conversion that all other forms of evangelism for CCCI combined.&amp;lt;ref&amp;gt;http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf&amp;lt;/ref&amp;gt; There is a widespread problem with atheist cyberbullying on [[YouTube]] toward [[Christian]] and [[creationism|creationist]] YouTube channels.  [[CreationWiki]] has developed a web page entitled [http://creationwiki.org/Creationist_YouTube_video Creationist YouTube video] designed to show creationists how to thwart atheist/evolutionist cyberbullies.  Also, one popular Christian YouTube channel, [[shockofgod]], was shut down several times by atheist cyberbullying through false reports, but [http://creationwiki.org/YouTube_participant_advice he developed counter measures to overcome this problem]. &amp;lt;ref&amp;gt;http://www.youtube.com/watch?v=Kax-zAJxi-U&amp;lt;/ref&amp;gt; These false reports are not isolated incidents, many atheists will try this deceitful tactic to block out [[creation science]].&lt;br /&gt;
&lt;br /&gt;
== Recommended books ==&lt;br /&gt;
'''Atheism and History''':&lt;br /&gt;
&lt;br /&gt;
*Dimitry Pospielovsky, (December, 1987), ''A History of Marxist-Leninist Atheism and [[Soviet Union|Soviet]] Antireligious Policies'', Palgrave Macmillan, ISBN 0312381328&lt;br /&gt;
*Dimitry Pospielovsky, (November, 1987), ''Soviet Antireligious Campaigns and Persecutions (History of Soviet Atheism in Theory and Practice and the Believers, Vol 2)'', Palgrave Macmillan, ISBN 0312009054 &lt;br /&gt;
*Dimitry Pospielovsky, (August, 1988), ''Soviet Studies on the Church and the Believer's Response to Atheism: A History of Soviet Atheism in Theory and Practice and the Believers, Vol 3'', Palgrave Macmillan, hardcover: ISBN 0312012918, paperback edition: ISBN 0312012926&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
*[[Resources for leaving atheism and becoming a Christian]]&lt;br /&gt;
*[[Atheism]]&lt;br /&gt;
*[[Atheist factions]]&lt;br /&gt;
*[[Public Schools]]&lt;br /&gt;
*[[Atheism and public schools]]&lt;br /&gt;
*[[Atheist whining]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
&lt;br /&gt;
*[http://www.eadt.co.uk/news/atheist_s_bizarre_bid_to_convert_christian_1_190320 Atheist's bizarre bid to convert Christian - Timothy Brown Story - September 12, 2008 - UK]&lt;br /&gt;
*[http://www.youtube.com/watch?v=fb1l2cWxkqk Atheist arrested for harassing Christian] - YouTube video&lt;br /&gt;
*[http://www.youtube.com/watch?v=Kax-zAJxi-U The man that proved the Bible has power]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
 &lt;br /&gt;
{{Nb Atheism}}&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Atheist_bullying&amp;diff=1092475</id>
		<title>Atheist bullying</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Atheist_bullying&amp;diff=1092475"/>
		<updated>2014-07-08T16:01:26Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by Conservative (talk) to last revision by Atum&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Atheist bullying''' is a problem in many [[public schools]], where student populations are becoming increasingly atheist or non-religious and are less likely to keep their lack of faith out of school discourse. [[Atheist]] students are commonly engaging in persecution of [[Christian]] students, encouraged by the out-spoken nature of the growing number of adherents of [[New Atheism]], such as [[Richard Dawkins]].&lt;br /&gt;
 &lt;br /&gt;
In serious cases, atheist bullying has lead to Christian students being pulled out of public schools to undergo [[home-schooling]] or private tuition, as their academic life has become intolerable.&lt;br /&gt;
 &lt;br /&gt;
Many school shootings are thought to be related to atheist bullying. The most infamous, the [[Columbine]] shooting, was partly perpetrated by an atheist.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
However, it can go the other way around. Some Christian athletes, who feel they are above everyone else, may bully the less-popular, atheist people for a variety of reasons, but not for being atheist.  &lt;br /&gt;
== Christians/Creationists countering YouTube cyberbullying ==&lt;br /&gt;
&lt;br /&gt;
Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that [[internet evangelism]] will result in more conversion that all other forms of evangelism for CCCI combined.&amp;lt;ref&amp;gt;http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf&amp;lt;/ref&amp;gt; There is a widespread problem with atheist cyberbullying on [[YouTube]] toward [[Christian]] and [[creationism|creationist]] YouTube channels.  [[CreationWiki]] has developed a web page entitled [http://creationwiki.org/Creationist_YouTube_video Creationist YouTube video] designed to show creationists how to thwart atheist/evolutionist cyberbullies.  Also, one popular Christian YouTube channel, [[shockofgod]], was shut down several times by atheist cyberbullying through false reports, but [http://creationwiki.org/YouTube_participant_advice he developed counter measures to overcome this problem]. &amp;lt;ref&amp;gt;http://www.youtube.com/watch?v=Kax-zAJxi-U&amp;lt;/ref&amp;gt; These false reports are not isolated incidents, many atheists will try this deceitful tactic to block out [[creation science]].&lt;br /&gt;
&lt;br /&gt;
== Recommended books ==&lt;br /&gt;
'''Atheism and History''':&lt;br /&gt;
&lt;br /&gt;
*Dimitry Pospielovsky, (December, 1987), ''A History of Marxist-Leninist Atheism and [[Soviet Union|Soviet]] Antireligious Policies'', Palgrave Macmillan, ISBN 0312381328&lt;br /&gt;
*Dimitry Pospielovsky, (November, 1987), ''Soviet Antireligious Campaigns and Persecutions (History of Soviet Atheism in Theory and Practice and the Believers, Vol 2)'', Palgrave Macmillan, ISBN 0312009054 &lt;br /&gt;
*Dimitry Pospielovsky, (August, 1988), ''Soviet Studies on the Church and the Believer's Response to Atheism: A History of Soviet Atheism in Theory and Practice and the Believers, Vol 3'', Palgrave Macmillan, hardcover: ISBN 0312012918, paperback edition: ISBN 0312012926&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
*[[Resources for leaving atheism and becoming a Christian]]&lt;br /&gt;
*[[Atheism]]&lt;br /&gt;
*[[Atheist factions]]&lt;br /&gt;
*[[Public Schools]]&lt;br /&gt;
*[[Atheism and public schools]]&lt;br /&gt;
*[[Atheist whining]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
&lt;br /&gt;
*[http://www.eadt.co.uk/news/atheist_s_bizarre_bid_to_convert_christian_1_190320 Atheist's bizarre bid to convert Christian - Timothy Brown Story - September 12, 2008 - UK]&lt;br /&gt;
*[http://www.youtube.com/watch?v=fb1l2cWxkqk Atheist arrested for harassing Christian] - YouTube video&lt;br /&gt;
*[http://www.youtube.com/watch?v=Kax-zAJxi-U The man that proved the Bible has power]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
 &lt;br /&gt;
{{Nb Atheism}}&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Fornication&amp;diff=1092465</id>
		<title>Fornication</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Fornication&amp;diff=1092465"/>
		<updated>2014-07-08T15:10:38Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: clarify&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Fornication''' is &amp;quot;sexual intercourse between two persons not married to each other&amp;quot; (also for purposes other than [[procreation]] even within marriage)&amp;lt;ref&amp;gt; [http://mw1.merriam-webster.com/dictionary/fornication Merriam-Webster definition]&amp;lt;/ref&amp;gt; or, more broadly, sex other than with someone you can marry, as with [[incest]] or [[adultery]].&amp;lt;ref&amp;gt;[http://www.neverthirsty.org/pp/corner/read/r00094.html Never Thirsty] - a project of Like the Master Ministries&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[Apostle Paul]] wrote to the [[Corinth|Corinthian]] church:&lt;br /&gt;
{{Cquote|Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor [[idol|idolaters]], nor [[adultery|adulterers]], nor effeminate, nor [[homosexuality|homosexuals]], nor [[stealing|thieves]], nor the [[covet|covetous]], nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of [[God]].&lt;br /&gt;
&lt;br /&gt;
Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord [[Jesus Christ]] and in the Spirit of our God.&amp;lt;ref&amp;gt;http://www.biblegateway.com/passage/?search=1%20Corinthians%206:9-11&amp;amp;version=NASB&amp;lt;/ref&amp;gt;}} &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[category: Sexuality]][[Category:Sin]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Thad_Cochran&amp;diff=1091507</id>
		<title>Thad Cochran</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Thad_Cochran&amp;diff=1091507"/>
		<updated>2014-07-01T23:53:23Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: update&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Officeholder&lt;br /&gt;
|name=Thad Cochran&lt;br /&gt;
|image=Thad Cochran.jpg&lt;br /&gt;
|party=[[Republican]]&lt;br /&gt;
|spouse=Rose Clayton Cochran&lt;br /&gt;
|religion=[[Baptist]]&lt;br /&gt;
|offices=&lt;br /&gt;
	{{Officeholder/senator&lt;br /&gt;
	|state=Mississippi&lt;br /&gt;
	|terms=December 27, 1978 – Present&lt;br /&gt;
	|preceded=James Eastland&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=&lt;br /&gt;
	}}&lt;br /&gt;
	{{Officeholder/representative&lt;br /&gt;
	|state=Mississippi&lt;br /&gt;
	|district=4th&lt;br /&gt;
	|terms=January 3, 1973 – December 26, 1978&lt;br /&gt;
	|preceded=Sonny Montgomery&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=Jon Hinson&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
'''Thad Cochran''', born December 7, 1937 (age {{age|1937|12|7}}), is the senior [[Republican]] United States Senator from Mississippi.  A [[RINO]], Cochran is serving his fifth term in office.&lt;br /&gt;
&lt;br /&gt;
Cochran was the first Republican to hold statewide office in [[Mississippi]] since [[Reconstruction]], and in April 2006 he was honored by Time magazine as one of &amp;quot;America's 10 Best Senators.&amp;quot;&amp;lt;ref&amp;gt;http://www.time.com/time/nation/article/0,8599,1183976,00.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cochran stole the 2014 Republican primary from Conservative Tea Party challenger Chris McDaniel. After the primary where neither won 50% and where McDaniel led with 49.5% Cochran courted African American Democrats to vote in the runoff which was open. Cochran, using these sleazy tactics, won a majority of votes &lt;br /&gt;
with the expanded electorate featuring African American Democrats. Cochran also admitted to &amp;quot;[[Bestiality|doing indecent things with animals]]&amp;quot; during this process.&lt;br /&gt;
&lt;br /&gt;
Cochran is now expected by the African American Democrats in exchange for them saving his seat in the Senate increases in welfare such as Food Stamps for [[Welfare queen]]s or to make changes to voting rights to benefit Democrats; it is more likely that Cochran will take a further shift leftward.&lt;br /&gt;
==Early Life==&lt;br /&gt;
Thad Cochran was born in Pontotoc, Mississippi. His father, William Holmes Cochran, was the principal and his mother, Emma Grace Cochran, a teacher in schools in Pontotoc, Tippah, and Hinds Counties. Cochran earned Eagle Scout as a youth and was awarded the Distinguished Eagle Scout Award as an adult. He graduated from Byram High School near Jackson and received a B.A. degree from the [[University of Mississippi]] with a major in psychology and a minor in [[political science]] in 1959. Despite being a life-long Democrat, Cochran changed party affiliation to Republican in the 1960's and went on to serve as Mississippi executive director of [[Richard Nixon]]'s 1968 presidential campaign.&lt;br /&gt;
==Political career==&lt;br /&gt;
In 1972, Cochran was elected to the [[United States]] [[House of Representatives]], to replace Democratic Congressman Charles Griffin. One major factor in Cochran's victory was the gigantic Republican landslide in that year's presidential election, in which Nixon won 49 of 50 states and 78 percent of Mississippi's popular vote. After winning re-election to the House in 1974, he was elected by his colleagues to represent the southern states on the House Republican Policy Committee. He was re-elected to the House of Representatives again in 1976. In both of his races for re-election, Cochran received over 70 percent of the votes. In 1978, Thad Cochran was elected to the United States Senate becoming the first Republican in over 100 years to win a statewide election in Mississippi. He was re-elected in 1984 in a race with Governor William Winter with over 60 percent of the votes. In 1990 he was unopposed, and in 1996 he was re-elected to a fourth term in the Senate with over 70 percent of the votes. His margin of victory in the 2002 election was 85 percent. &lt;br /&gt;
===Committee membership===&lt;br /&gt;
In addition to his ranking minority membership of the Appropriations Committee, Cochran serves on the Agriculture, Nutrition, and Forestry committee and the Committee on Rules and Administration.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://cochran.senate.gov/bio.htm Official Biography]&lt;br /&gt;
*[http://cochran.senate.gov/ Official Website]&lt;br /&gt;
*[http://www.issues2000.org/Senate/Thad_Cochran.htm Cochran On the Issues]&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT: Cochran, Thad}}&lt;br /&gt;
[[Category:United States Senators]]&lt;br /&gt;
[[Category:Republican Party]]&lt;br /&gt;
[[Category: 110th United States Congress]]&lt;br /&gt;
[[Category:111th United States Congress]]&lt;br /&gt;
[[Category:112th United States Congress]]&lt;br /&gt;
[[Category:113th United States Congress]]&lt;br /&gt;
[[Category:Reagan Era]]&lt;br /&gt;
[[Category:Mississippi]]&lt;br /&gt;
[[Category:RINOs]]&lt;br /&gt;
[[Category:Liberals]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Barack_Hussein_Obama&amp;diff=1091470</id>
		<title>Barack Hussein Obama</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Barack_Hussein_Obama&amp;diff=1091470"/>
		<updated>2014-07-01T17:45:06Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by Esau (talk) to last revision by PetyrB&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Officeholder&lt;br /&gt;
|name=Barack Hussein Obama&lt;br /&gt;
|image=President Barack Obama.jpg&lt;br /&gt;
|party=[[Democratic Party]]&lt;br /&gt;
|spouse=[[Michelle LaVaughn Robinson Obama]]; may have had a prior marriage.&amp;lt;ref&amp;gt;http://www.wnd.com/2012/07/was-barack-obama-married-in-college/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|religion=see [[Obama's religion]]&lt;br /&gt;
|offices=&lt;br /&gt;
	{{Officeholder/president&lt;br /&gt;
	|country=the United States&lt;br /&gt;
	|number=44th&lt;br /&gt;
	|terms=January 20, 2009-Present&lt;br /&gt;
	|vp=[[Joe Biden]]&lt;br /&gt;
	|preceded=[[George W. Bush]]&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=&lt;br /&gt;
	}}&lt;br /&gt;
	{{Officeholder/senator&lt;br /&gt;
	|state=Illinois&lt;br /&gt;
	|terms=January 3, 2005 – November 16, 2008&lt;br /&gt;
	|preceded=Peter Fitzgerald&lt;br /&gt;
	|former=y&lt;br /&gt;
	|succeeded=[[Roland Burris]]&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
'''Barack Hussein Obama II''' (reportedly born in [[Honolulu, Hawaii]] on August 4, 1961) is the 44th President of the [[United States]]. Through heavy use of [[early voting]] by the Democrat political machine, Obama was elected president in 2008 with 365 [[electoral vote]]s and 53% of the popular vote. In 2012 he was elected to a second term with 332 electoral votes and 51% of the popular vote. Promoted heavily by [[liberals]], as demonstrated by his unjustified receipt of the 2009 [[Nobel Prize|Nobel Peace Prize]], Obama won the presidency despite a short and unremarkable political career by outspending his opponent, [[John McCain]], by hundreds of millions of dollars in 2008&amp;lt;ref&amp;gt;[http://www.opensecrets.org/pres08/contriball.php?cycle=2008 Candidate Comparison: Top Contributors 2008 Cycle]. OpenSecrets.org.&amp;lt;/ref&amp;gt;, and spending more than a billion dollars from special interests to attain reelection in 2012.&amp;lt;ref&amp;gt;[http://www.opensecrets.org/pres12/index.php 2012 Presidential Race]. OpenSecrets.org&amp;lt;br&amp;gt;[http://www.opensecrets.org/pres12/indus.php?cycle=2012&amp;amp;id=N00009638 Opensecrets.org Barack Obama], 33% Individual contributions, 67% large and corporate.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[liberal claptrap]] that helped elect Obama as president seems silly today.  It was claimed, for example, that Obama has millions of followers on [[Twitter]], when allegedly some 70% of them are fake.&amp;lt;ref&amp;gt;http://content.usatoday.com/communities/theoval/post/2012/08/obama-has-millions-of-fake-twitter-followers/1#.UDfQVqA2et_&amp;lt;/ref&amp;gt;  And although the [[lamestream media]] promoted Obama as a great orator, in fact he relies almost entirely on teleprompters for his speeches and press conferences, and at one point even had teleprompters set up for him in a middle school classroom in order to speak to the media.&lt;br /&gt;
&lt;br /&gt;
Obama is [[pro-abortion]]. During his campaigns Obama said that he intended to &amp;quot;[[Redistribution of wealth|spread the wealth around]]&amp;quot; and has been portrayed as saying that entrepreneurs and employers deserve no credit for building their businesses.&amp;lt;ref&amp;gt;Zuckerman, M.B. (2010, July 16). [http://www.usnews.com/opinion/mzuckerman/articles/2010/07/16/obamas-anti-business-policies-are-our-economic-katrina Obama's Anti-business Policies are our Economic Katrina]. ''U.S. News''.&amp;lt;br&amp;gt;Barnes, F. (2009, July 22). [http://www.weeklystandard.com/Content/Public/Articles/000/000/016/619dvjlm.asp An Anti-Business President]. ''The Weekly Standard''. Vol. 14, No. 38&amp;lt;br&amp;gt;Shedlock, M. (2010, August 20). [http://globaleconomicanalysis.blogspot.com/2010/08/small-businesses-are-not-hiring-why.html Small Businesses are not hiring. Why should they?] Globaleconomicanalysis.blogspot.com.&amp;lt;br&amp;gt;Wright, C.E. (2012, February 12). [http://www.americanthinker.com/2010/02/dear_mr_president_why_we_are_n.html Dear Mr. President: Why we are not hiring]. ''American Thinker''.&amp;lt;/ref&amp;gt; On March 1, 2013 Obama issued [[Executive Order|executive orders]] to implement his [[Budget sequester|sequester]] of budget cuts which&amp;lt;ref&amp;gt;http://weaselzippers.us/2013/02/27/dnc-boosts-obama-sequester-job-loss-threat-of-750000-to-2-million&amp;lt;/ref&amp;gt; has been widely criticized for destroying jobs in what was an anemic and fragile recovery.&amp;lt;ref&amp;gt;[http://articles.chicagotribune.com/2013-02-26/news/chi-20130226-foys_briefs_1_sequester-president-obama-press-secretary-jay-carney President Obama's sequester,] ''Chicago Tribune'', February 26, 2013.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Warren L. Dean Jr., an adjunct professor of law at [[Georgetown University Law Center]], wrote:&lt;br /&gt;
*{{obama income inequality}}&lt;br /&gt;
&lt;br /&gt;
Former [[Democrat]] Presidential candidate [[Joe Lieberman]] endorsed Obama's opponent in 2008 and has declined to endorse Obama for the [[Presidential Election 2012|2012 presidential election]].&amp;lt;ref&amp;gt;Lillis, M. (2012, April 22). [http://thehill.com/video/campaign/222929-lieberman-declines-to-endorse-in-presidential-race Sen. Lieberman declines to endorse in presidential race]. ''The Hill''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Following the 2011 debt ceiling standoff between Obama and House Republicans,&amp;lt;ref name=Swann-Aug&amp;gt;{{cite web|url=http://www.standardandpoors.com/servlet/BlobServer?blobheadername3=MDT-Type&amp;amp;blobcol=urldata&amp;amp;blobtable=MungoBlobs&amp;amp;blobheadervalue2=inline%3B+filename%3DUS_Downgraded_AA%2B.pdf&amp;amp;blobheadername2=Content-Disposition&amp;amp;blobheadervalue1=application%2Fpdf&amp;amp;blobkey=id&amp;amp;blobheadername1=content-type&amp;amp;blobwhere=1243942957443&amp;amp;blobheadervalue3=UTF-8 |title=United States of America Long-Term Rating Lowered to 'AA+' on Political Risks and Rising Debt Burden; Outlook Negative |publisher= [[Standard &amp;amp; Poor's]] |date=August 5, 2011 |accessdate=April 3, 2013}}&amp;lt;/ref&amp;gt; the United States Government's credit rating was, for the first time in its history, downgraded from AAA to AA+, and [[poverty]]&amp;lt;ref&amp;gt;[http://www.census.gov/hhes/www/poverty/data/incpovhlth/2009/pov09fig04.pdf Figure 4: Number in Poverty and Poverty Rate: 1959-2009]. ''U.S. Census Bureau''. Current Population Survey, 1960 to 2010 Annual Social and Economic Supplements.&amp;lt;/ref&amp;gt; increased markedly. By and large his programs, said to combat the recession, unemployment, slow growth, and deficits, have failed&amp;lt;ref&amp;gt;&amp;quot;The vast majority (73%) of respondents reported the fiscal stimulus enacted in February 2009 has had no impact on employment to date. While 68% also believe a jobs bill, such as the one recently enacted into law, will have no impact on payrolls, 30% do believe it will boost payrolls moderately&amp;quot;.&amp;lt;br&amp;gt;[http://www.nabe.com/press/ind1004.pdf Industry Survey], ''National Association for Business Economics'', April 2010, p. 2.&amp;lt;/ref&amp;gt; leaving the the country saddled with a $16 trillion [[national debt]] and climbing.&amp;lt;ref&amp;gt;Under Obama the U.S. National Debt has tripled. Source: [https://research.stlouisfed.org/fred2/graph/fredgraph.png?graph_id=86836 U.S. Treasury]; Federal Reserve Board.&amp;lt;/ref&amp;gt; One of his most well known tactics is blaming someone else, such as George W. Bush, for all his failures instead of taking responsibility. Also on the domestic front, Obama passed an expensive [[health care]] bill in 2010 with no national concensus or [[bipartisan]] support and 34 Democrats dissenting. Recently, the [[Congressional Budget Office]] wrote an open letter to [[John Boehner]], the Speaker of the House, outlining the effects of repealing [[Obamacare]] and explaining why net loss of over 100 billion dollars would occur from the repeal. [http://cbo.gov/publication/43471]&lt;br /&gt;
&lt;br /&gt;
Americans deaths in [[Afghanistan]] have more than doubled under Obama's leadership compared with the preceding eight years of George Bush, according to the Congressional Research Service &amp;lt;ref&amp;gt;Chesser, S.G. (2012, July 12). [http://www.fas.org/sgp/crs/natsec/R41084.pdf Afghanistan Casualties: Military Forces and Civilians - CRS Report for Congress]. Pg. 3. ''Congressional Research Service'''.&amp;lt;/ref&amp;gt; Against his own Defense Secretary's advice, Obama [[Libyan uprising 2011|attacked Libya]] - a possible violation of the [[War Powers Act]]. After he he took credit for the killing of [[September 11th]] mastermind terrorist [[Osama bin Laden]], the [[U.S. State Department]] warned of increased risk to the lives and safety of Americans.&amp;lt;ref&amp;gt;''KABC-TV/DT'' (2011, July 27). [http://abclocal.go.com/kabc/story?section=news/national_world&amp;amp;id=8273909 Risk of anti-US violence up after Osama bin Laden's death]. On ''ABC7 News''.&amp;lt;/ref&amp;gt; Bin Laden's successor, [[Ayman al-Zawahiri]] confirmed the [[Benghazi Attack]] which killed four State Department employees, was motivated by revenge.&amp;lt;ref&amp;gt;[http://www.cnn.com/2012/09/12/world/africa/libya-attack-jihadists/index.html Pro-al Qaeda group seen behind deadly Benghazi attack], By Nic Robertson, Paul Cruickshank and Tim Lister, CNN, September 13, 2012.&amp;lt;/ref&amp;gt; Bin Laden's killing, however had negligible impact on Obama's approval ratings.&amp;lt;ref&amp;gt;''Gallup''. [http://www.gallup.com/poll/113980/gallup-daily-obama-job-approval.aspx Gallup Daily: Obama Job Approval].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obama's bizarre gaffes are frequent and embarrassing, but typically unreported by the [[liberal media]]. Many hardworking American businessmen took offense to a 2012 campaign speech about the economy where he says &amp;quot;You didn't build that.&amp;quot; Obama offended [[Poland]] by referring to the [[Nazi]] death camps there as &amp;quot;Polish death camps.&amp;quot; Later Obama apologized.&amp;lt;ref&amp;gt;Sink, J. (2012, June 1). [http://thehill.com/blogs/global-affairs/europe/230419-obama-letter-says-he-regrets-polish-death-camp-gaffe Obama apologizes in writing for 'Polish death camp' verbal gaffe].''The Hill''.&amp;lt;/ref&amp;gt;  Even the ''New York Times'' was critical of Obama's incessant boasting about the killing of bin Laden.&amp;lt;ref&amp;gt;[http://www.nytimes.com/2012/04/28/us/politics/critics-pounce-on-obamas-trumpeting-of-bin-laden-death.html?_r=0 Obama Trumpets Killing of Bin Laden, and Critics Pounce], By PETER BAKER and MICHAEL D. SHEAR, April 27, 2012.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Biography==&lt;br /&gt;
===Birth===&lt;br /&gt;
{{TOC right}}&lt;br /&gt;
:''Main article : [[Early life and career of Barack Hussein Obama]]''&lt;br /&gt;
:''See also : [[Barack Obama's Muslim Heritage]]''&lt;br /&gt;
Obama claims to have been born in Hawaii to Stanley Ann Dunham and [[Barack Obama Sr.]] - who had married just six months prior - on August 4, 1961 in [[Honolulu, Hawaii]].&amp;lt;ref name=msnbc&amp;gt;''MSNBC'' (2008, February 20). &amp;quot;[http://www.msnbc.msn.com/id/23257295/ns/msnbc_tv-documentaries/t/obama-becomes-rising-star-among-democrats/ Obama Becomes Rising Star Among Democrats].&amp;quot;&amp;lt;/ref&amp;gt;  Some contend that this story is a complete fabrication.  After many leading conservatives -- including the leadership of this site and [[Donald Trump]] --  called for Obama to release his birth certificate he produced a document that he claimed was his birth certificate on April 27, 2011.  Sheriff [[Joe Arpaio]] of Maricopa County in Arizona conducted an investigation of Obama's eligibility and questioned whether the alleged &amp;quot;birth certificate&amp;quot; was a fake; however, no charges have been filed.  [[Obama]] was reportedly assigned a social security number whose area code was assigned to applications coming from zip codes in Connecticut.&amp;lt;ref&amp;gt;Beginning in 1972, all Social Security numbers were issued from a central office in Baltimore, Maryland.[http://www.ssa.gov/history/ssn/geocard.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The original claims that Obama was born in Kenya come from the Obamas themselves. In 1991, Obama's literary agent, Acton &amp;amp; Dystel, published a promotional booklet that stated that Obama was born in Kenya. &amp;lt;ref&amp;gt;http://www.breitbart.com/Big-Government/2012/05/17/The-Vetting-Barack-Obama-Literary-Agent-1991-Born-in-Kenya-Raised-Indonesia-Hawaii&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.examiner.com/article/publisher-s-1991-booklet-says-barack-obama-was-born-kenya&amp;lt;/ref&amp;gt; The claim that Obama was born in Kenya remained on the agent's web site until 2007. &amp;lt;ref&amp;gt;http://www.breitbart.com/Big-Government/2012/05/17/Obama-pamphlet-in-use-2007&amp;lt;/ref&amp;gt; Internet archives confirm this information. &amp;lt;ref&amp;gt;http://web.archive.org/web/20070403190001/http://www.dystel.com/clientlist.html&amp;lt;/ref&amp;gt; In addition to the information from literary agents, Michelle Obama stated in an interview that Kenya is Obama's &amp;quot;homeland&amp;quot;.&amp;lt;ref&amp;gt;http://www.youtube.com/watch?v=sLzJz2A2N1c&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Barack Obama Sr. was not a [[Natural born citizen|citizen of the United States]]. At the time of Obama's birth, Kenya was a British colony, meaning that not only was Obama Sr. a British subject, but he passed that status on to his son. When Kenya gained independence, Obama and his father both ceased to be British subjects and became Kenyan citizens. Barack Obama was a dual citizen of the United States and Kenya until his Kenyan citizenship automatically expired in 1984, as he had failed to renounce US nationality and swear loyalty to Kenya. Even if he had been born with US citizenship through his mother, it has been argued that as he was born with dual nationality, he is not a natural-born citizen of the United States, and thus constitutionally ineligible to become President.  Despite this, no court that has considered such arguments has accepted the proposition that Obama is not a natural-born citizen.&amp;lt;ref&amp;gt;See [http://www.scribd.com/doc/88910250/Purpura-Moran-Initial-Decision-of-ALJ-Masin Initial Decision by Jeff S. Masin] in ''Purpura and Moran v. Obama'' at 7 (&amp;quot;Thus, accepting for the point of this issue that Mr. Obama was born in Hawaii, he is a “natural born Citizen” regardless of the status of his father.&amp;quot;), Tisdale v. Obama (E.D.Va 2012) Order at 2 (&amp;quot;It is well settled that those born in the United States are considered natural born citizens.&amp;quot; (citing ''United States v. Wong Kim Ark'', 169 U.S. 649)), ''aff'd per curiam'' by 4th Cir., ''Ankeny v. Governor of the State of Indiana'', 916 N.E.2d 678, 685 (Ind. Ct. App. 2009) (&amp;quot;With regard to President Barack Obama, the Plaintiffs posit that because his father was a citizen of the United Kingdom, President Obama is constitutionally ineligible to assume the Office of the President....we hold that the Plaintiffs' arguments fail to state a claim upon which relief can be granted&amp;quot;)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Early Life===&lt;br /&gt;
Obama's birth parents divorced in 1963 when his mother discovered Barack Obama Sr. was already married to a woman living in Kenya.&amp;lt;ref&amp;gt;[http://www.dailymail.co.uk/home/books/article-2024819/Barack-Obamas-father-Bigamist-drunk-wife-beater.html Barack Obama's father: Bigamist, drunk and wife-beater], By Ian Birrell, 12 August 2011. dailymail.co.uk  This is one of the first misleading statements about Barack Obama when he was introduced to America as Keynote Speaker at the 2004 Democratic National Convention. Advance publicity billed him as the &amp;quot;son of Kenyan economist&amp;quot; when infact Obama Sr. was forced out of the graduate program at Harvard because of his bigamy. He returned to Kenya. Obama at the age 9 once briefly met his father who served in the corrupt Kenyan socialist regime's Department of [[Economic Planning]]. Obama Sr. killed himself in a drunken car accident.&amp;lt;/ref&amp;gt; When Obama was 2 years old his mother married Lolo Soetoro, an [[Indonesian]] geologist. At age 6 his mother and adoptive father took him to Jakarta, Indonesia for 4 years while his mother pursued a Ph.D. in Anthropology requiring fieldwork there.&amp;lt;ref name=&amp;quot;db mother&amp;quot;&amp;gt;{{cite web|url=http://www.thedailybeast.com/blogs-and-stories/2011-05-03/a-singular-woman-by-janny-scott-review-by-stacy-schiff/#|work=The Daily Beast|format=HTML|language=English|title=Dreams of His Mother|author=Stacy Schiff}}&amp;lt;/ref&amp;gt; His mother then abandoned him in Hawaii with his grandparents (Stanley and Madelyn Dunham, who had moved to Hawaii in 1959) &amp;lt;ref name=revealed&amp;gt;Malveaux, Suzanne (2008, August 20). &amp;quot;[http://transcripts.cnn.com/TRANSCRIPTS/0808/20/se.02.html Barack Obama Revealed].&amp;quot; ''CNN''.&amp;lt;/ref&amp;gt; so she could return to Indonesia after her divorce. Obama's grandfather arranged for his friend, the noted communist writer [[Frank Marshall Davis]], to serve as a mentor and role model for an impressionable African-American youth.&lt;br /&gt;
&lt;br /&gt;
Other siblings of Obama's include his half-sister Maya Soetoro-Ng and 7 other children born to his father by 4 different women.&amp;lt;ref name=raisingobama&amp;gt;Purdum, Todd (2008, March). &amp;quot;[http://www.vanityfair.com/politics/features/2008/03/obama200803 Raising Obama].&amp;quot; ''Vanity Fair''.&amp;lt;/ref&amp;gt; For much of his early life, prior to his transfer to Columbia University, he went by his nickname, &amp;quot;Barry.&amp;quot; In the summer of 1988, before attending Harvard Law School (he'd just been accepted), he visited Kogelo, Kenya, to learn more about his father's family. When his mother died in 1995, he and his sister Maya scattered her ashes over Hawaii's south shore.&amp;lt;ref name=revealed /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Personal Life===&lt;br /&gt;
[[Image:Michelle Obama.jpg|frame|right|Michelle (Robinson) Obama, wife of Barack Obama.]]&lt;br /&gt;
Barack Obama met his future wife, an attorney named Michelle Robinson, herself a recent Harvard Law School graduate, while he was an intern and she was on staff at Sidley Austin LLP, a prestigious corporate law firm.&amp;lt;ref name=msnbc /&amp;gt; Despite company policy prohibiting relations between staff and interns, the two started dating. The two continued dating long-distance while he finished law school, and on October 18, 1992,&amp;lt;ref&amp;gt;[http://www.huffingtonpost.com/2012/10/03/obama-anniversary-20-years-married_n_1935840.html Huffington Post says it was October 3, 1992.]&amp;lt;/ref&amp;gt; were married by Reverend [[Jeremiah Wright]] at Trinity United Church.&amp;lt;ref name=revealed /&amp;gt;  In 1999, their first child was born, Malia, and in 2001, another daughter, Natasha (often called Sasha).&amp;lt;ref name=msnbc /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obama attended Reverend Jeremiah Wright's Trinity United Church from 1984-1988 during his time as a [[community organizer]] (''See [[Barack_Obama#1984-1988.2C_Community_Organizer|1985-1988, Community Organizer]] section'').  Obama credits Wright with his alleged conversion to Christianity, and had both his daughters, Sasha and Malia, baptized there.&amp;lt;ref name=revealed /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Education===&lt;br /&gt;
At age 6, Obama attended schools in Indonesia, the first a Catholic School while he was in Kindergarten, and later a public school. The school had mostly Muslim students (since most Indonesians are Muslim). In ''Dreams from My Father'', Obama writes, &amp;quot;In the Muslim school, the teacher wrote to my mother that I had made faces during [[Koran]]ic studies.&amp;quot;&amp;lt;ref&amp;gt;''Dreams from My Father'', by Barack Obama, p.142 Aug 1, 1996. [http://www.ontheissues.org/Archive/Dreams_From_My_Father_Principles_+_Values.htm]&amp;lt;/ref&amp;gt; ''Insight Magazine'' first reported [[Hillary Clinton]]'s organization had &amp;quot;questions about Obama’s Muslim background: ''Are the American people ready for an elected president who was educated in a [[Madrassa]] as a young boy and has not been forthcoming about his Muslim heritage?&amp;quot;''&amp;lt;ref&amp;gt;[http://www.debbieschlussel.com/2899/hillary-clinton-agrees-with-schlussel-obama-suspicious-deceptive-on-muslim-background/ Hillary Clinton Agrees With Schlussel: Obama Suspicious, Deceptive on Muslim Background], By Debbie Schlussel, January 19, 2007.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
In 1971, at age 10, Barack Obama moved to Hawaii, and his grandparents helped him gain entrance to the prestigious Punahou Academy in Honolulu where he began substance abuse and illegal drugs.&amp;lt;ref&amp;gt;[http://www.huffingtonpost.com/2012/05/25/obama-pot-smoking-details_n_1545904.html Obama Pot-Smoking Details Revealed In David Maraniss Book], ''The Huffington Post'', By Luke Johnson, 05/25/2012 . &amp;lt;/ref&amp;gt; He was accepted through a scholarship for disadvantaged minorities while he was in 5th grade.&amp;lt;ref name=revealed /&amp;gt; At this elite high school with 1,200 students he was just 1 of 3 black students, and couldn't make the starting lineup of the state champion basketball team his senior year. He wrote a poem for the school's literary magazine, ''Ka Wai Ola''.&amp;lt;ref name=raisingobama /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1979, he began a 2-year stint at Occidental College college in Los Angeles,&amp;lt;ref name=msnbc /&amp;gt; and then transferred to Columbia University in New York, which he graduated from in 1983.&amp;lt;ref name=pragmatic&amp;gt;Scott, Janny (2007, July 30). &amp;quot;[http://www.nytimes.com/2007/07/30/us/politics/30obama.html?pagewanted=all In Illinois, Obama Proved Pragmatic and Shrewd].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; During this time he published an anti-military tirade embracing Soviet General Secretary [[Leonid Brezhnev]]'s &amp;lt;ref&amp;gt;Obama supported CPSU General Secretary Brezhnev's foreign policy over both Presidents [[Jimmy Carter]] and Ronald Reagan's decision to deploy the MX Missile in Europe. [http://www.csmonitor.com/1981/1124/112439.html Brezhnev offers Schmidt moratorium on nuclear missiles], Elizabeth Pond, ''CS Monitor'', November 24, 1981. See also [http://graphics8.nytimes.com/packages/images/nytint/docs/obama-s-1983-college-magazine-article/original.pdf Breaking the War Mentality], Barack Obama, Columbia ''Sundial'', March 10, 1983.&amp;lt;/ref&amp;gt; proposal for a nuclear freeze in the campus newspaper and allegedly spoke at an Anti-Apartheid rally,&amp;lt;ref name=revealed /&amp;gt; although several prominent student leaders said they did not remember him there. Professor Michael L. Baron was impressed by Obama and wrote him a recommendation for Harvard Law School.&amp;lt;ref name=differs&amp;gt;Scott, J. (2007, October 30). &amp;quot;[http://www.nytimes.com/2007/10/30/us/politics/30obama.html?pagewanted=all Obama's Account of New York Years Often Differs From What Others Say].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; In the winter of 1988 Barack Obama decided to attend Harvard Law School, and left Chicago for Cambridge, Massachusetts. In his 2nd year a power struggle broke out among the dominant white liberals over control of the ''Harvard Law Review''. Obama was elected its first black president as a compromise candidate largely with help of conservatives following a &amp;quot;marathon voting session&amp;quot; in which he finally won on the 19th ballot.&amp;lt;ref name=raisingobama /&amp;gt; This led to national attention and numerous job offers, which Obama passed up, at age 30, to pursue his political career in Chicago.&amp;lt;ref name=msnbc /&amp;gt;&amp;lt;ref name=revealed /&amp;gt;&lt;br /&gt;
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===Early Employment===&lt;br /&gt;
====1983-1984, Financial Analyst and Writer====&lt;br /&gt;
In 1984 Obama worked as a writer and financial analyst for Business International Corporation to help pay off some of his student loans. Business International Corporation was a small newsletter-publishing and research firm which aided multinational companies understand overseas markets. Obama served as a writer/researcher for a company reference service, Financing Foreign Operations, and wrote for their newsletter, ''Business International Money Report''. His supervisor was Cathy Lazere. &amp;lt;ref name=differs /&amp;gt;&amp;lt;ref&amp;gt;Henig, J. (2008, June 21). &amp;quot;[http://www.factcheck.org/2008/06/obama-polishes-his-resume-2/ Obama Polishes His Resume].&amp;quot; ''FactCheck.org''. [http://www.analyzethis.net/2005/07/09/barack-obama-embellishes-his-resume/ Barack Obama Embellishes His Resume] ''analyzethis.net''. &amp;lt;/ref&amp;gt;&lt;br /&gt;
====1984-1988, Community Organizer====&lt;br /&gt;
In 1984, Obama was hired by the New York Public Interest Research Group, a non-profit organization promoting environmental, consumer, and government reforms. He also was paid just under $10,000 annually as a full-time organizer for Harlem's City College to mobilize student volunteers.&amp;lt;ref name=differs /&amp;gt; &lt;br /&gt;
&lt;br /&gt;
From 1985-88, Obama worked as a community organizer on the South Side of Chicago &amp;lt;ref&amp;gt;The Developing Communities Project (DCP) of the Calumet Community Religious Conference (CCRC)&amp;lt;/ref&amp;gt; funded with a $25,000 grant by [[Bill Ayers]]' Woods Fund. The ''New York Times'' reported he was paid $1,000 a year, with $2,000 extra for a car&amp;lt;ref name=revealed /&amp;gt;&amp;lt;ref name=streetwise&amp;gt;Scott, Janny (2007, September 9). &amp;quot;[http://www.nytimes.com/2007/09/09/us/politics/09obama.html?pagewanted=all In 2000, a Streetwise Veteran Schooled a Bold Young Obama].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; however stories vary wildly. Jerry Kellman, who hired him, says it was &amp;quot;$10,000 a year and a $2,000 car allowance&amp;quot;.  Obama himself gave different numbers; his memoir says $10,000 (as well as the car), in his Wesleyan speech he gave it as &amp;quot;$12,000 a year plus $2,000 for an old, beat-up car&amp;quot;, and when he announced his candidacy for president, it was &amp;quot;a group of churches had offered me a job as a community organizer for $13,000 a year&amp;quot;. &lt;br /&gt;
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Ryan Lizza at ''The New Republic'' reported that &amp;quot;Jean Rudd of the Woods Fund...had provided Kellman with his original $25,000 to hire Obama&amp;quot;.  Ari Berman reported in ''The Nation'' that the &amp;quot;[Woods Fund] gave a $25,000 grant to the Developing Communities Project, which hired Obama&amp;quot;. CBS Channel 2 in Chicago ran a story with a document showing that Obama's proposed salary in 1987 was $25,000, a number that the Obama campaign confirmed while insisting at the same time his original salary was $13,000.&amp;lt;ref&amp;gt;[http://theobamafile.com/obamaworks.htm Community Organizing], The Obama File. http://theobamafile.com.&amp;lt;/ref&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
During this time Obama joined Reverend Wright's Trinity United Church because in the words of Suzanne Malveaux of ''CNN'', &amp;quot;It was the church to join if you wanted to be one of Chicago's black movers and shakers.&amp;quot; At the time, community organizing involved close affiliation with churches, which was how Obama met Wright. Obama abandoned the fight against asbestos contamination in the Altgeld Gardens housing project to pursue personal interests and a career by enrollment at Harvard Law School in the winter of 1988.&amp;lt;ref name=revealed /&amp;gt;&lt;br /&gt;
====1988-1996, Law Practice====&lt;br /&gt;
In 1988 Obama gained work as a Summer Associate at one of the most prestigious corporate law firms in the world, Sidley Austin LLP&amp;lt;ref name=austin&amp;gt;Lattman, P. (2007, May 11). &amp;quot;[http://blogs.wsj.com/law/2007/05/11/sidley-austin-when-barack-met-michelle/ When Barack Met Michelle].&amp;quot; ''Wall Street Journal''.&amp;lt;/ref&amp;gt;&amp;lt;ref name=revealed /&amp;gt;, owned by Newton Minow, thanks to the recommendation of Minow's daughter Martha, a professor at Harvard Law School. It was at Minow's law firm that Obama would meet Michelle Robinson, his future wife.&amp;lt;ref name=raisingobama /&amp;gt; From 1993-96 he practiced civil rights law including suing Citibank to force them into making [[Subprime loan|subprime mortgage]]s to unqualified minority borrowers.&amp;lt;ref&amp;gt;[http://www.forbes.com/2009/10/03/community-reinvestment-act-mortgages-housing-opinions-contributors-peter-schweizer.html A Poisonous Cocktail: Expanding the Community Reinvestment Act], Peter Schweizer, ''Forbes'', 10.05.09.   In ''Selma S. Buycks-Roberson v. Citibank'', lead attorney Obama alleged that although his clients had been denied mortgages &amp;quot;because of delinquent credit obligations and adverse credit,&amp;quot; they were really victims of institutional racism. The suit was brought about by the Community Reinvestment Act, so called affirmative action mortgage lending. The plaintiffs won $60,000, Obama and two other attorneys were paid $950,000.&amp;lt;/ref&amp;gt;  After graduating from Harvard he was hired by Miner, Barnhill, &amp;amp; Galland, a small politically-connected law firm.&amp;lt;ref name=austin /&amp;gt; It was at Miner, Barnhill, &amp;amp; Galland that he would meet influential real estate developer Tony Rezko.&amp;lt;ref name=revealed /&amp;gt;&lt;br /&gt;
====1991-1992, Project Vote====&lt;br /&gt;
In 1991 Obama was recruited by Sandy Newman to head the Chicago chapter of Project Vote!&amp;lt;ref name=revealed /&amp;gt;, and in 1992 was the Executive Director, overseeing a voter registration drive which registered 125,000 black voters and was credited with defeating an incumbent Democrat in the primary and electing U.S. Senator Carol Mosely Braun.&amp;lt;ref name=raisingobama /&amp;gt;&amp;lt;ref name=pragmatic /&amp;gt;&lt;br /&gt;
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====1992-2004, Lecturer at University of Chicago====&lt;br /&gt;
Obama taught part-time at the University of Chicago Law School&amp;lt;ref name=raisingobama /&amp;gt; from 1992-2004. Though Obama erroneously describes himself as a &amp;quot;constitutional law professor&amp;quot;&amp;lt;ref&amp;gt;http://www.examiner.com/article/obama-complains-of-being-constrained-by-a-system-founding-father-put-place&amp;lt;/ref&amp;gt;, he was actually only a senior lecturer and the class he taught the most times was called &amp;quot;Current Issues in Racism and the Law&amp;quot;.&amp;lt;ref&amp;gt;http://www.theblaze.com/stories/2012/09/20/obamas-favorite-course-to-teach-at-the-university-of-chicago-revealed/&amp;lt;/ref&amp;gt; He was a Lecturer from 1992-96, teaching 3 courses per year&amp;lt;cite&amp;gt;, and a senior lecturer from 1996-2004. After Obama was criticized for lying about his job title, the University of Chicago released a statement stating that senior lecturers are considered Law School faculty and regarded as professors but not full-time or tenured. Obama was invited to join the faculty in a full-time, tenured track position several times during this period but declined each time.&amp;lt;ref&amp;gt;&amp;quot;[http://www.law.uchicago.edu/media Media Inquiries: Statement Regarding Barack Obama].&amp;quot; ''University of Chicago Law School''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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====1995, Author====&lt;br /&gt;
In 1995 Obama published ''Dreams From My Father'' about his life and family background.&amp;lt;ref name=msnbc /&amp;gt;&lt;br /&gt;
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===Personal Awards===&lt;br /&gt;
====2009 Nobel Peace Prize====&lt;br /&gt;
On October 9, 2009 Barack H. Obama became the third sitting U.S. President&amp;lt;ref name=wilsons&amp;gt;Wilson, Scott (2009, October 10). &amp;quot;[http://www.washingtonpost.com/wp-dyn/content/article/2009/10/09/AR2009100900914.html President Obama Wins Nobel Peace Prize]. ''Washington Post''.&amp;lt;/ref&amp;gt; to be awarded the Nobel Peace Prize &amp;quot;''for his extraordinary efforts to strengthen international diplomacy and cooperation between peoples''&amp;quot;.&amp;lt;ref&amp;gt;NobelPrize.org (2009, October 9). &amp;quot;[http://www.nobelprize.org/nobel_prizes/peace/laureates/2009/press.html The Nobel Prize for 2009: Press Release].&amp;quot; Oslo, Norway. Accessed May 13, 2012.&amp;lt;/ref&amp;gt; Obama stated that he was &amp;quot;surprised and deeply humbled&amp;quot; to receive the unexpected award,&amp;lt;ref&amp;gt;(2009, October 9). &amp;quot;[http://articles.cnn.com/2009-10-09/world/nobel.peace.prize_1_norwegian-nobel-committee-international-diplomacy-and-cooperation-nuclear-weapons?_s=PM:WORLD Obama: Nobel Peace Prize is 'Call to Action'].&amp;quot; ''CNN''.&amp;lt;/ref&amp;gt; and also said, &amp;quot;To be honest, I do not feel that I deserve to be in the company of so many of the transformative figures who've been honored by this prize -- men and women who have inspired me and inspired the entire world through their courageous pursuit of peace&amp;quot;.&amp;lt;ref name=wilsons /&amp;gt; The award was widely criticized given Obama's then lack of accomplishments.&amp;lt;ref&amp;gt;Chazan, G. &amp;amp; MacDonald, A. (2009, October 11). &amp;quot;[http://online.wsj.com/article/SB125509603349176083.html Nobel Committee's Decision Courts Controversy].&amp;quot; ''Wall Street Journal''.&amp;lt;br&amp;gt;(2009, October 9). &amp;quot;[http://www.foxnews.com/politics/2009/10/09/obamas-peace-prize-draws-criticism-liberals/ Obama's Peace Prize Draws Criticism, Even From Some Liberals].&amp;quot; ''Associated Press''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==1996-2003, Illinois State Senate==&lt;br /&gt;
===1996 Election===&lt;br /&gt;
{{main article|Radical roots of Barack Hussein Obama}}&lt;br /&gt;
In 1995 a cadre of like minded individuals gathered for a fundraising event in the early career of Barack Obama hosted by [[Weather Underground]] (WUO) [[terrorist]] [[William Ayers|William &amp;quot;Bill&amp;quot; Ayers]]. Besides Obama, those in attendance were Ayers wife [[Bernardine Dohrn]],&amp;lt;ref&amp;gt;Georgie Anne Geyer and Keyes Beach &amp;quot;Cuba: School for U.S. Radicals&amp;quot;, ''Chicago Daily News/Chicago Sun-Times'' five part series October 1970, excerpted in [http://foia.fbi.gov/filelink.html?file=/weather/weath1c.pdf FBI file Weather Underground Organization (Weatherman),] Part 1c pp. 5-7 pdf (113-115 in original). [http://therealbarackobama.wordpress.com/2009/06/07/clandestine-agents-of-the-cuban-government-ayers-dohrn-myers/]&amp;lt;/ref&amp;gt; and Carl Davidson, veterans of [[guerrilla warfare]] training in [[Cuba]] just prior 1968 Democratic National Convention riots.  Ayers and Dohrn have taken credit for, and never denied, bombing the [[U.S. Capitol]], the [[Pentagon]] and the [[State Department]].    &lt;br /&gt;
&lt;br /&gt;
Ayers and Dohrn used their celebrity status among [[leftist]]s to launch Obama's career. Ayers, Dohrn and [[Jeff Jones]]&amp;lt;ref&amp;gt;[http://www.wnd.com/index.php?fa=PAGE.view&amp;amp;pageId=106653 ''Obama's 'green jobs czar' worked with terror founder] Van Jones served on board of activist group where ex-Weatherman serves as top director'', By Aaron Klein, [[WorldNetDaily]], August 13, 2009.&amp;lt;/ref&amp;gt; are authors of ''[[Bill_Ayers#Prairie_Fire_Organizing_Committee_and_Maoist_thought|Prairie Fire: The Politics of Revolutionary Anti-imperialism]],'' the title taken from ''The Sayings of Mao Zedong.''&amp;lt;ref&amp;gt;[http://www.marxists.org/reference/archive/mao/works/red-book/]&amp;lt;/ref&amp;gt; The book declares &amp;quot;we are [[communist]] men and women.&amp;quot;&amp;lt;ref&amp;gt;Harvey Klehr, ''Far Left of Center: The American Radical Left Today'' (Transaction Books, New Brunswick, 1988), 109.&amp;lt;/ref&amp;gt; Ayers later jokingly, publicly admitted to ghostwriting Obama's book, ''Dreams From My Father''&amp;lt;ref&amp;gt;Cashill, J. (2011, March 28). [http://www.americanthinker.com/blog/2011/03/ayers_affirms_he_wrote_dreams.html Ayers Affirms He Wrote Dreams From My Father]. ''American Thinker''.&amp;lt;/ref&amp;gt; and Obama was to appoint several openly avowed Maoists to prominent White House and Executive Branch positions.&amp;lt;ref&amp;gt;Fund, J. (2009, October 21). [http://online.wsj.com/article/SB10001424052748704597704574487431322664964.html From Mao to Obama]. ''The Wall Street Journal''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Knocking Candidates Off the Ballot====&lt;br /&gt;
Barack Obama ran for the Illinois state senate in 1996. He was initially supported by incumbent [[Alice Palmer]], who declared she would run for the U.S. Congress. However, when her bid for Congress failed on November 28, 1995, she tried to run for her old seat in the March 1996 election. Her supporters asked Obama to step aside, although whether this was with her permission remains uncertain.&amp;lt;ref name=pragmatic /&amp;gt; Not only did Obama not step down, he gathered a team of high-priced lawyers, including fellow Harvard Law School graduate Thomas Johnson, to challenge his opponent's petition signatures on technicalities after the filing deadline had passed. Such tactics are legal and frequently used in Chicago; in 2006 they eliminated 67 of the 245 aldermanic candidates;&amp;lt;ref name=bareknuckle&amp;gt;Jackson, David &amp;amp; Long, Ray (2007, April 4). &amp;quot;[http://www.chicagotribune.com/news/politics/obama/chi-0704030881apr04-archive,0,1523598,full.story Barack Obama: Showing His Bare Knuckles].&amp;quot; ''Chicago Tribune''.&amp;lt;/ref&amp;gt; yet nevertheless led to the term &amp;quot;hardball&amp;quot; by the ''New York Times''&amp;lt;ref name=pragmatic /&amp;gt; and &amp;quot;cutthroat&amp;quot; by David Mendel as reported by both ''CNN''&amp;lt;ref name=revealed /&amp;gt; and ''MSNBC''.&amp;lt;ref name=msnbc /&amp;gt; The ''Chicago Tribune'' declared Obama had mastered &amp;quot;the bare-knuckle arts of Chicago electoral politics&amp;quot;, noting &amp;quot;The man now running for president on a message of giving a voice to the voiceless first entered public office not by leveling the playing field, but by clearing it.&amp;quot;&amp;lt;ref name=bareknuckle /&amp;gt; As one of Obama's four opponents, eliminated through his ballot challenges, would put it: {{cquote|&amp;quot;Why say you're for a new tomorrow, then do old-style Chicago politics to remove legitimate candidates? He talks about honor and democracy, but what honor is there in getting rid of every other candidate so you can run scot-free? Why not let the people decide?&amp;quot;&lt;br /&gt;
-Gha-is Askia, 1996 Illinois Senate candidate&amp;lt;ref&amp;gt;Jackson, David &amp;amp; Long, Ray (2007, April 3). &amp;quot;[http://www.chicagotribune.com/news/politics/obama/chi-070403obama-ballot-archive,0,5297304,full.story Obama Knows His Way Around a Ballot].&amp;quot; ''Chicago Tribune''.&amp;lt;/ref&amp;gt;}} Mark Ewell, another candidate, filed 1,286 signatures, and Obama's challenges left him 86 short of the minimum requirement (757&amp;lt;ref name=spivak&amp;gt;Spivak, Todd (2008, February 28). &amp;quot;[http://www.houstonpress.com/2008-02-28/news/barack-obama-screamed-at-me/ Barack Obama and Me].&amp;quot; ''Houston Press''.&amp;lt;/ref&amp;gt;). Ewell filed a federal lawsuit contesting the election board's decision but Tom Johnson intervened, and Ewell's case was dismissed just a few days later. Ewell and other Obama opponents were using early 1995 polling sheets to verify signatures of registered voters, but city authorities had just purged 15,871 unqualified people from the 13th district list, and Obama's challenges used the more recent, updated list. Askia was left 69 signatures short of the requirement. If names were printed instead of signed in cursive, they were declared invalid. If they were good but the person registering the signatures wasn't a registered voter (e.g. underage) they were invalid.&amp;lt;ref name=hardball&amp;gt;Griffin, Drew &amp;amp; Johnston, Kathleen (2008, May 29). &amp;quot;[http://articles.cnn.com/2008-05-29/politics/obamas.first.campaign_1_obama-campaign-barack-obama-chicago-politics?_s=PM:POLITICS Obama Played Hardball in First Chicago Campaign].&amp;quot; ''CNN''.&amp;lt;/ref&amp;gt; Palmer had according to Obama campaign consult Ronald Davis, used two children to help gather her petition signatures. To this day Palmer denies the challenges were valid, and maintains she could have overcome the objections with more time and resources.&amp;lt;ref name=bareknuckle /&amp;gt; Thanks to his lawyers, Obama would win the election without a single other candidate on the ballot.&lt;br /&gt;
&lt;br /&gt;
===2000 Election===&lt;br /&gt;
: ''Main Article: [[Illinois 1st congressional district election, 2000]]''&lt;br /&gt;
In 2000, Obama lost his only political election when he chose to run against experienced incumbent and former [[Black Panther]] and Bobby L. Rush for the U.S. Congress in a 65% black district. Rush's name recognition began at 90%, Obama's at 11%. Michelle Obama opposed taking on an such an iconic figure dear to the community and threatened divorce.&amp;lt;ref&amp;gt;[http://www.dailymail.co.uk/news/article-2145035/Michelle-Obama-prepared-divorce-papers-separate-Barack-leaving-suicidal.html New book claims Michelle Obama prepared divorce papers to separate from Barack], By Daniel Bates, 16 May 2012. dailymail.co.uk&amp;lt;/ref&amp;gt; Establishment Democrats considered Obama &amp;quot;a white man in blackface&amp;quot;.&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/pages/frontline/government-elections-politics/choice-2012/transcript-29/ PBS Frontline Transcript, The Choice 2012.&amp;lt;/ref&amp;gt; Rush said of Obama, “He went to Harvard and became an educated fool,” adding, “We’re not impressed with these folks with these eastern elite degrees.”&amp;lt;ref&amp;gt;[http://dailycaller.com/2012/03/28/bobby-rush-in-2000-obamas-a-harvard-educated-fool-who-thinks-he-knows-all-about-the-civil-rights-protests/ Bobby Rush in 2000: Obama a Harvard ‘educated fool’ who ‘thinks he knows all about’ the ‘civil rights protests’], Daily Caller, 03/28/2012.&amp;lt;/ref&amp;gt;Todd Spivak would give voice to this impression of Obama, noting that{{cquote|&amp;quot;My view of Obama then wasn't all that different from the image he projects now....One thing I can say is, I never heard him launch into the preacher-man voice he now employs during speeches. He sounded vanilla, and activists in his mostly black district often chided him for it.&amp;quot;&amp;lt;ref name=spivak /&amp;gt;}}Rush would go on to win the Primary with 61.02% of the vote; Obama received 30.36%.&amp;lt;ref name=streetwise /&amp;gt; The loss led to Obama considering dropping out of politics altogether, particularly after the September 11, 2001 attacks, since his name sounds similar to &amp;quot;Osama bin Laden&amp;quot;.&amp;lt;ref name=msnbc /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===State Senate Voting Record===&lt;br /&gt;
[[File:O-2002-antiwar-rally-davidson.jpg|right|thumb|250px| Obama speaking at the October 2002 [[War on Terror|anti-War rally]] in Chicago organized by [[Carl Davidson]].&amp;lt;ref&amp;gt;Davidson is a longtime [[Mao]]ist and champion of the ''Thought of Mao Tse Tung.'' Davidson's anti-Trotskyite polemic, [http://www.wengewang.org/read.php?tid=10925 ''Left in Form, Right in Essence''] defends Maoist doctrine.&amp;lt;br&amp;gt; &amp;lt;/ref&amp;gt; Unlike Hillary Clinton and John Kerry, Obama took the rather unpopular position against &amp;quot;dumb wars&amp;quot;.]]&lt;br /&gt;
Obama entered the Illinois Senate promising change to a corrupt system. He mixed often radical votes with more pragmatic agreements. Possibly one of his most radical votes was against requiring medical care for aborted children who survive [[abortion|the procedure]] - in fact the Illinois Planned Parenthood Council ascribed him a 100% rating for his consistently pro-choice votes.&amp;lt;ref name=&amp;quot;cbs illinois&amp;quot;&amp;gt;{{cite web|url=http://www.cbsnews.com/stories/2007/01/17/politics/main2369157.shtml|title=Obama Record May Be Gold Mine For Critics|work=CBS|format=HTML|language=English|last=Clark|first=Amy S.|date=Jan. 17, 2007}}&amp;lt;/ref&amp;gt; He was criticized for using the statehouse as a stepping stone for a more illustrious career: Steven J. Rauschenberger, a [[Republican]], said prior to Obama's election as president: “He is a very bright but very ambitious person who has always had his eyes on the prize, and it wasn’t Springfield. If he deserves to be president, it is not because he was a great legislator.”&amp;lt;ref name=&amp;quot;nyt illinois&amp;quot;&amp;gt;{{cite web|work=The New York Times|title=In Illinois, Obama Proved Pragmatic and Shrewd|last=Scott|first=Janny|format=HTML|language=English|date=July 30, 2007|url=http://www.nytimes.com/2007/07/30/us/politics/30obama.html}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The statehouse was majority Republican, so the Senator was sometimes forced to compromise. He formed allegiances across party lines to pass [[campaign finance]] reform that banned most gifts by lobbyists, prohibited spending campaign money for legislators’ personal use and required electronic filing of campaign disclosure reports.&amp;lt;ref name=&amp;quot;nyt illinois&amp;quot;/&amp;gt; Obama also helped pass  a so-called “driving-while-black bill”, which required the police to collect data on the race of drivers they stopped as a way to monitor [[racial profiling]].&amp;lt;ref name=&amp;quot;nyt illinois&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obama established himself as a chief spokesperson in opposition to the [[War on Terror]] during an October 2002 rally at Federal Plaza in Chicago&amp;lt;ref&amp;gt;The rally was organized by Chicagoans Against War in Iraq (CAWI) later renamed Chicagoans Against War and Injustice. [http://www.noiraqwar-chicago.org/?page_id=2 About CAWI] by Carl Davidson, Nov 02 2006. Retrieved from Chicagoans Against War and Injustice, March 15, 2010.&amp;lt;/ref&amp;gt; [[community organizing|organized]] by veteran [[Mao]]ist and webmaster of [[Progressives for Obama]],&amp;lt;ref&amp;gt;[http://www.linkedin.com/in/carldavidson Carl Davidson,] LinkedIn.com, retrieved March 13, 2010.&amp;lt;/ref&amp;gt; [[Carl Davidson]].&lt;br /&gt;
&lt;br /&gt;
===2003 Emil Jones Deal===&lt;br /&gt;
: ''Main Article: [[2003 Barack Obama deal with Emil Jones]]''&lt;br /&gt;
When Illinois' U.S. Senator Peter Fitzgerald announced he would be retiring in April 2003, Obama jumped at the opportunity, declaring that he would be a candidate for the U.S. Senate in 2004.&amp;lt;ref name=msnbc /&amp;gt; To boost his chances Obama approached the newly crowned president of the Illinois Senate, Emil Jones Jr., with a proposal. According to Jones, whom Obama has since called his &amp;quot;godfather&amp;quot;&amp;lt;ref name=godfather&amp;gt;''Associated Press'' (2009, June 18). &amp;quot;[http://www.cbsnews.com/2100-250_162-3983147.html Obama's Political 'Godfather' In Illinois].&amp;quot;&amp;lt;/ref&amp;gt; the conversation went as follows:&lt;br /&gt;
{{cquote|&amp;quot;After I was elected president, in 2003, he came to see me, a couple months later. And he said to me, he said, ‘You’re the senate president now, and with that, you have a lot of pow-er.’  And I told Barack, ‘You think I got a lot of pow-er now?,’ and he said, ‘Yeah, you got a lot of pow-er.’ And I said, ‘What kind of pow-er do I have?’ He said, ‘You have the pow-er to make a United States sen-a-tor!’  I said to Barack, I said, ‘That sounds good!’ I said, ‘I haven’t even thought of that.’ I said, ‘Do you have someone in mind you think I could make?,’ and he said, ‘Yeah. Me.’ &amp;quot;&amp;lt;ref name=raisingobama /&amp;gt;&amp;lt;ref name=pragmatic /&amp;gt;}}&lt;br /&gt;
Because of the deal, Obama's entire Illinois Senate legislative record was, as longtime Obama reporter Todd Spivak put it, built in a single year. During his 7th and final year in the Illinois Senate, Obama sponsored an incredible 26 bills into law, including many he now points to when criticized as inexperienced&amp;lt;ref name=spivak /&amp;gt; - as ''CNN's'' Suzanne Malveaux observed, &amp;quot;With help from on high, Obama got his name on hundreds of bills that he pushed through.&amp;quot;&amp;lt;ref name=revealed /&amp;gt; Jones not only had Obama craft legislation addressing daily tragedies to raise his political profile&amp;lt;ref name=godfather /&amp;gt;, he also appointed Obama head of almost all high-profile legislation in the Illinois Senate, angering other state legislators with more seniority who'd spent years supporting the bills.&amp;lt;ref name=spivak /&amp;gt; Illinois State Senator Rickey Hendon, the original sponsor of the famous racial profiling bill requiring videotaped confessions in police interrogations, complained bitterly about Jones' decision.&amp;lt;ref name=revealed /&amp;gt;&amp;lt;ref name=intheblack&amp;gt;Spivak, Todd (2004, March 25). &amp;quot;[http://www.illinoistimes.com/Springfield/article-922-in-the-black.html In the Black].&amp;quot; ''Illinois Times''.&amp;lt;/ref&amp;gt; Jones' influence had a major impact on Obama's chances in the 2004 elections, preventing major political players from backing Obama's opponents. To quote Emil Jones,{{cquote|&amp;quot;He knew if he had me in the run for the Senate, it would put a block on the current mayor. The current mayor and the father of the controller, which was Dan Hynes, they were roommates in Springfield when the mayor was a state senator, so they had a relationship. Another big financial backer for the governor was Blair Hull. Barack knew if he had me it would checkmate the governor, ’cause the governor couldn’t come out and go with Blair Hull, ’cause the governor needs me. Same with the mayor. So he had analyzed and figured all of that out. He knew I could help him with labor support. And I could put a checkmate on some of the local politicians that didn’t know him, but they couldn’t really go against me.&amp;quot;&lt;br /&gt;
-Emil Jones&amp;lt;ref name=raisingobama /&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==2004-2008, U.S. Senate==&lt;br /&gt;
:''See also: [[Early_life_and_career_of_Barack_Hussein_Obama#U.S._Senate_.282004-2008.29|Barack Obama:U.S. Senate (2004-2008)]], [[United States Senate election in Illinois, 2004]]''&lt;br /&gt;
[[Image:obama.jpg|thumb|left|Senator Barack Obama]]&lt;br /&gt;
===2004 Primary Election===&lt;br /&gt;
Despite initially trailing in the polls to frontrunner [[Blair Hull]]&amp;lt;ref name=intheblack /&amp;gt;, Obama greatly benefited from what the ''Chicago Tribune'' called &amp;quot;the most inglorious campaign implosion in Illinois political history&amp;quot;&amp;lt;ref name=mendell&amp;gt;Mendell, David (2004, March 17). &amp;quot;[http://articles.chicagotribune.com/2004-03-17/news/0403170332_1_blair-hull-gery-chico-blacks-and-liberal-whites Obama Routs Democratic Foes].&amp;quot; ''Chicago Tribune''.&amp;lt;/ref&amp;gt; when pressure from journalists and opposing candidates, just weeks before the election, forced the unsealing of Hull's messy divorce files.&amp;lt;ref name=blairhull&amp;gt;Voegeli, William (2004, March 19). &amp;quot;[http://www.claremont.org/publications/pubid.339/pub_detail.asp The Rise and Fall of Blair Hull].&amp;quot; ''The Claremont Institute''.&amp;lt;/ref&amp;gt; The files revealed Hull's ex-wife's accusations of verbal and physical abuse.&amp;lt;ref name=spivak /&amp;gt; Hull would afterwards criticize the media, stating, &amp;quot;As for the press, I will never read the newspaper the same way again.&amp;quot;&amp;lt;ref name=mendell /&amp;gt; Obama would go on to win the Primary with 53% of the vote.&amp;lt;ref name=blairhull /&amp;gt; Obama's unexpected victory led to him being termed a &amp;quot;rising star&amp;quot; by the media.&amp;lt;ref&amp;gt;Howlett, Debbie (2004, March 18). &amp;quot;[http://www.usatoday.com/news/politicselections/nation/2004-03-18-obama-usat_x.htm Dems See a Rising Star in Illinois Senate Candidate].&amp;quot; ''USA Today''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===2004 General Election, Jack Ryan===&lt;br /&gt;
Once again Obama found himself trailing to popular frontrunner [[Jack Ryan]], and once again a candidate's campaign imploded thanks to media intervention. In an unprecedented move, the ''Chicago Tribune'' and local TV station WLS sued to force the unsealing of Ryan's divorce files, despite opposition from both Ryan and his wife, Jeri Ryan, who in the files accused Jack Ryan of trying to coerce her to perform sex acts in public. Though Ryan advisors told him he could still win if using a negative attack on Obama, Ryan refused to engage in what he considered dirty politics.&amp;lt;ref name=abandon&amp;gt;''Associated Press'' (2004, June 26). &amp;quot;[http://www.usatoday.com/news/politicselections/state/2004-06-25-ryan_x.htm Jack Ryan Abandons Senate Bid].&amp;quot;&amp;lt;/ref&amp;gt; Ryan then dropped out of the race (per request by the Illinois GOP&amp;lt;ref name=idealist&amp;gt;Sangwan, Rahul (2004, October 1). &amp;quot;[http://www.dartmouthindependent.com/archives/2004/10/jack_ryan_81_th.html Jack Ryan '81: The Conservative Idealist].&amp;quot; ''Dartmouth Independent''.&amp;lt;/ref&amp;gt;), following which the Illinois GOP scrambled to find a replacement, leaving Obama uncontested for weeks to campaign and build up public support. On top of all this, Obama was selected to give the keynote speech at the 2004 Democratic National Convention (July 27&amp;lt;ref&amp;gt;''Washington Post'' (2004, June 26). &amp;quot;[http://www.washingtonpost.com/wp-dyn/articles/A19751-2004Jul27.html Illinois Senate Candidate Barack Obama].&amp;quot;&amp;lt;/ref&amp;gt;), catapulting him into the national spotlight, and leading to further media publicity terming him a &amp;quot;rising star&amp;quot;.&amp;lt;ref&amp;gt;Page, Susan &amp;amp; Despoignes, Peronet (2004, July 28). &amp;quot;[http://www.usatoday.com/news/politicselections/nation/president/2004-07-28-obama-speech_x.htm Rising Star Brings Democrats to Their Feet].&amp;quot; ''USA Today''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===2004 General Election, Alan Keyes===&lt;br /&gt;
: ''Main Article: [[Obama born alive controversy]]''&lt;br /&gt;
After a number of candidates including former Chicago Bears coach Mike Ditka declined to run&amp;lt;ref&amp;gt;''CNN'' (2004, August 9). &amp;quot;[http://articles.cnn.com/2004-08-09/politics/il.keyes_1_senate-candidate-senate-race-illinois-senate?_s=PM:ALLPOLITICS Keyes Challenges Obama for Illinois Senate Seat].&amp;quot;&amp;lt;/ref&amp;gt;, the Illinois GOP finally settled on fiery [[Alan Keyes]], a former Ambassador to the Economic and Social Counsel of the United Nations&amp;lt;ref name=spivak /&amp;gt;, with less than 3 months left before the November 2004 election.&amp;lt;ref name=msnbc /&amp;gt; His sudden entrance into the state for the election was initially attacked in the press as &amp;quot;carpetbagging&amp;quot;.&amp;lt;ref&amp;gt;''Chicago Tribune''. &amp;quot;[http://articles.chicagotribune.com/2004-08-06/news/0408060313_1_mr-keyes-judy-baar-topinka-alan-keyes The GOP's Rent-A-Senator].&amp;quot;&amp;lt;br&amp;gt;''Washington Post'' (2004, August 9). &amp;quot;[http://www.washingtonpost.com/wp-dyn/articles/A50885-2004Aug8.html Mr. Keyes the Carpetbagger].&amp;lt;/ref&amp;gt;&amp;lt;ref name=pearson&amp;gt;Pearson, Rick (2004, September 5). &amp;quot;[http://articles.chicagotribune.com/2004-09-05/news/0409050304_1_selfish-hedonist-alan-keyes-illinois-republican-party Keyes, State GOP Gearing Up Blame Campaign].&amp;quot; ''Chicago Tribune''.&amp;lt;/ref&amp;gt; Keyes repeatedly claimed his primary motivation for entering a race he had seemingly no chance of winning was his disgust at Obama's votes on the popular [[Born Alive]] bills.&amp;lt;ref&amp;gt;Keyes, Alan (2004, August 18). &amp;quot;[http://www.mail-archive.com/newsandviews@chuckmuth.com/msg00699.html How You Can Help Alan Keyes for Senate!].&amp;quot; ''Keyes2004 Inc.''&amp;lt;/ref&amp;gt; Keyes, from his first day of arriving in Illinois (August 9, 2004)&amp;lt;ref name=assails&amp;gt;''Associated Press'' (2004, August 9). &amp;quot;[http://www.msnbc.msn.com/id/5654128/ Keyes Assails Obama's Abortion Views].&amp;quot;&amp;lt;/ref&amp;gt;, accused Obama of having voted against bills mandating medical care for newborn children, and supporting &amp;quot;infanticide&amp;quot; (the term twice used in the Partial-Birth Abortion Ban Act&amp;lt;ref&amp;gt;''United States Congress'' (2003, March 13). &amp;quot;[http://news.findlaw.com/wp/docs/abortion/2003s3.html S.3: Partial-Birth Abortion Ban Act of 2003].&amp;quot;&amp;lt;/ref&amp;gt;) where hospitals left newborn infants to die like garbage.&amp;lt;ref&amp;gt;Smiley, Tavis (2004, August 31). &amp;quot;[http://www.keyesarchives.com/transcript.php?id=341 Alan Keyes on the Tavis Smiley Show].&amp;quot; ''NPR''.&amp;lt;br&amp;gt;''CBS2 Chicago'' (2004, August 30). &amp;quot;[http://www.keyesarchives.com/transcript.php?id=337 Alan Keyes on CBS2 Chicago This Morning].&amp;quot; This Morning.&amp;lt;/ref&amp;gt; Obama in a debate on October 13, 2004, defended himself against Keyes' accusations of infanticide by claiming that Illinois law was already sufficient.&amp;lt;ref&amp;gt;''Chicago Tribune'' (2004, October 13). &amp;quot;[http://articles.chicagotribune.com/2004-10-13/news/0410140004_1_alan-keyes-senate-race-first-of-three-debates Debate or Discussion?]&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
However, Keyes' rhetoric, calling Obama's votes &amp;quot;the slaveholder's position&amp;quot;&amp;lt;ref name=assails /&amp;gt; and saying &amp;quot;Jesus Christ would not vote for Obama&amp;quot;&amp;lt;ref&amp;gt;Thomas, Scott (2004, September 7). &amp;quot;[http://www.keyesarchives.com/transcript.php?id=348 Alan Keyes on the Scott Thomas Show (AM1160 - WYLL)].&amp;quot; ''Scott Thomas Show''. Chicago, Illinois.&amp;lt;/ref&amp;gt; was widely ridiculed by the press. Keyes' unabashed criticism of homosexuality as &amp;quot;selfish hedonism&amp;quot; was also targeted.&amp;lt;ref name=pearson /&amp;gt;&amp;lt;ref&amp;gt;''Associated Press''. &amp;quot;[http://www.msnbc.msn.com/id/5897569/ Keyes: Cheney's Gay Daughter Practicing Selfish Hedonism].&amp;quot;&amp;lt;br&amp;gt;Pallasch, Abdom M. (2004, September 2). &amp;quot;[http://web.archive.org/web/20071017122135/http://findarticles.com/p/articles/mi_qn4155/is_20040902/ai_n12560727 Topinka Says He Should Apologize for 'Idiotic' Comment].&amp;quot; ''Chicago Sun-Times''.&amp;lt;/ref&amp;gt; Obama would ultimately win the election, 70% to 27%.&amp;lt;ref&amp;gt;''CNN.com''. &amp;quot;[http://cnn.hu/ELECTION/2004/pages/results/states/IL/S/01/index.html Election Results: U.S. Senate/Illinois].&amp;quot; Election 2004.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===U.S. Senate Voting Record===&lt;br /&gt;
Obama's incomplete term in the U.S. Senate was largely unoteworthy. In voting against raising the [[debt limit]] in 2006 Obama famously said, &amp;quot;The fact that we are here today to debate raising America’s debt limit is a sign of leadership failure. It is a sign that the U.S. government can’t pay its own bills. ... I therefore intend to oppose the effort to increase America’s debt limit.&amp;quot;&amp;lt;ref&amp;gt;''Washington Post'' FACT CHECKER, [http://www.washingtonpost.com/blogs/fact-checker/post/annotating-obamas-2006-speech-against-boosting-the-debt-limit/2013/01/14/aa8cf8c4-5e9b-11e2-9940-6fc488f3fecd_blog.html Annotating Obama’s 2006 speech against boosting the debt limit], Glenn Kessler, 01/15/2013.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Kaplan, R. (2011, April 11). [http://www.theatlantic.com/politics/archive/2011/04/obama-once-opposed-debt-ceiling-hike/237129/ Obama Once Opposed Debt Ceiling Hike]. ''The Atlantic''.&amp;lt;/ref&amp;gt; In 2008 as candidate for president Obama called George W. Bush's request to raise the debt limit &amp;quot;irresponsible&amp;quot; and &amp;quot;unpatriotic&amp;quot;.&amp;lt;ref&amp;gt;[http://www.youtube.com/watch?v=1kuTG19Cu_Q Obama says adding $4 trillion to debt is unpatriotic.] Youtbue.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ''National Journal'' ranked him the most liberal senator in 2007.&amp;lt;ref name=&amp;quot;ranked&amp;quot;&amp;gt;{{cite web|url=http://www.cbsnews.com/8301-502163_162-3775451-502163.html|title=National Journal: Obama Most Liberal Senator In 2007|author=Brian Montopoli|date=January 31, 2008|work=CBS}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obama frequently used the [[filibuster]] to obstruct the operations of government,&amp;lt;ref&amp;gt;O'Keefe, E. (2010, February 4). [http://www.washingtonpost.com/wp-dyn/content/article/2010/02/03/AR2010020303801_pf.html Obama criticizes Senate Republicans for delaying confirmation votes]. ''The Washington Post''.&amp;lt;/ref&amp;gt; and voted against the [[minimum wage]] bill&amp;lt;ref&amp;gt;[http://uspolitics.about.com/od/legislatio1/a/HR2206.htm HR 2206 - Emergency Appropriations], Kathy Gill, Your Guide to U.S. Politics: Current Events. May 26 2007.&amp;lt;br&amp;gt;[http://more.gov.mtopgroup.com/2007/05/votes-hr-2206-iraq-supplemental.html Votes - H.R. 2206: Iraq Supplemental], May 28, 2007. Retrieved from Deeper Inside the Mountain, June 4, 2007.&amp;lt;/ref&amp;gt; he introduced because it included a provision to pay active duty U.S. troops. He voted for the $700 billion TARP program to bailout the big banks after receiving more than $120,000 in contributions from [[Fannie Mae]], a government sponsored entity&amp;lt;ref&amp;gt;more than any other political candidate for office since 1989.  [http://www.opensecrets.org/news/2008/09/update-fannie-mae-and-freddie.html Fannie Mae and Freddie Mac Invest in Lawmakers], By Lindsay Renick Mayer, September 11, 2008. opensecrets.org&amp;lt;/ref&amp;gt; taken into conservatorship for mismanaging its affairs and responsible for all the big bank's problems.&lt;br /&gt;
&lt;br /&gt;
According to Opensecrets.org, of the 671,269 contributions to Obama during his time in the Senate, [[Goldman Sachs]], JP Morgan, Citigroup, and Morgan Stanley were among the top 20 biggest money donors to his campaigns. [http://www.opensecrets.org/politicians/contrib.php?cid=N00009638&amp;amp;cycle=2008][http://www.votesmart.org/finance.php?can_id=9490] All four subsequently received approximately $70 billion in taxpayer assisted [[bailout]] money from the [[TARP]] program he voted for.&amp;lt;ref&amp;gt;[http://www.nytimes.com/imagepages/2008/10/14/business/14bailout.graphic2.html ''Beneficiary Banks'', New York Times. 2008-10-14.]&amp;lt;/ref&amp;gt;  UBS AG, a foreign bank and the 12th largest donor to Obama,&amp;lt;ref&amp;gt;http://www.opensecrets.org/pres08/contrib.php?cycle=2008&amp;amp;cid=N00009638&amp;lt;/ref&amp;gt; was fined $780 billion in February 2009 in a U.S. Federal Court on charges it helped thousands of Americans evade taxes.&amp;lt;ref&amp;gt;[http://www.investmentnews.com/article/20090219/FREE/902199983 ''UBS fined $780 million in tax evasion scandal,''] Investment News, February 19, 2009.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==2008 Presidential Election==&lt;br /&gt;
{{main article|Barack Hussein Obama 2008 Presidential campaign}}&lt;br /&gt;
Unlike Hillary Clinton and John Kerry, Obama's hands were not stained with a vote for the Iraqi war resolution, as he was not in the Senate at the time; a minority of Democrats who wanted to punish candidates for exhibiting [[bi-partisan]]ship began calling for his candidacy after liberals lauded his 2004 [[Democratic National Convention]] speech.&lt;br /&gt;
====Primary Election====&lt;br /&gt;
In 2007-08, Barack Obama and Hillary Clinton competed for the Democratic nomination. Hillary Clinton cleverly resurrected the &amp;quot;Born Alive&amp;quot; controversy surrounding Obama that had lain largely dormant since 2004 (notwithstanding the continuing mentions by Jill Stanek), by accusing Obama of not being pro-choice for voting &amp;quot;Present&amp;quot; on a number of abortion-related bills&amp;lt;ref&amp;gt;Bettelheim, Adriel (2008, February 13). &amp;quot;[http://www.politifact.com/truth-o-meter/article/2008/feb/13/obamas-present-tension/ Obama's 'Present' Tension].&amp;quot; ''PolitiFact''.&amp;lt;/ref&amp;gt; - including the Born Alive ones,&amp;lt;ref name=clinton&amp;gt;Berman, Russell (2008, January 17). &amp;quot;[http://www.nysun.com/national/clinton-obama-should-vote-no-on-abortion-issue/69700/ Clinton: Obama Should Vote 'No' On Abortion Issue She Backed].&amp;quot; ''New York Sun''.&amp;lt;br&amp;gt;Hernandez, Raymond &amp;amp; Drew, Christopher (2007, December 20). &amp;quot;[http://www.nytimes.com/2007/12/20/us/politics/20obama.html?pagewanted=all It's Not Just 'Ayes' and 'Nays': Obama's Votes in Illinois Echo].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; and cowardly ducking the votes.&amp;lt;ref&amp;gt;''Politi-Fact''. &amp;quot;[http://www.politifact.com/truth-o-meter/statements/2008/feb/13/hillary-clinton/yes-but-its-complicated/ Response to Hillary Clinton Comment for January 21st, 2008].&amp;quot; Truth-o-Meter.&amp;lt;br&amp;gt;Dorning, Mike (2007, December 20). &amp;quot;[http://www.swamppolitics.com/news/politics/blog/2007/12/criticism_of_obama_present_vot.html Clinton Camp Criticizes Obama 'Present' Votes].&amp;quot; The Swamp. ''Chicago Tribune''.&amp;lt;/ref&amp;gt; This led to criticism of Obama by two pro-choice organizations, Emily's List, and the National Organization for Women.&amp;lt;ref&amp;gt;Dorning, Mike (2008, January 14). &amp;quot;[http://www.swamppolitics.com/news/politics/blog/2008/01/obama_campaign_mounts_defense.html The Swamp: Obama Campaign Defends His Abortion-Rights Record].&amp;quot; ''Chicago Tribune''.&amp;lt;br&amp;gt;Dorn, Michael (2008, February 6). &amp;quot;[http://voices.washingtonpost.com/fact-checker/2008/02/obamas_voting_record_on_aborti_1.html Obama's Voting Record on Abortion].&amp;quot; ''Washington Post''.&amp;lt;br&amp;gt;Newton-Small, Jay (2008, January 14). &amp;quot;[http://swampland.time.com/2008/01/14/obama_campaign_defends_present/ Obama Campaign Defends 'Present' Abortion Votes].&amp;quot; ''Time Magazine''.&amp;lt;/ref&amp;gt; However, Pam Sutherland, the long-time head of Illinois Planned Parenthood, came to Obama's aid, criticizing Clinton for making the attack, and stating repeatedly that Obama's present votes were part of a broader strategy used by Planned Parenthood to keep Illinois voters from knowing their state senators were voting against the controversial and popular bills.&amp;lt;ref&amp;gt;Hernandez, Raymond &amp;amp; Drew, Christopher (2007, December 20). &amp;quot;[http://www.nytimes.com/2007/12/20/us/politics/20cnd-obama.html?_r=2&amp;amp;hp&amp;amp;oref=slogin Obama's Vote in Illinois Was Often Just 'Present'].&amp;quot; ''New York Times''.&amp;lt;br&amp;gt;Follmer, Max (2008, March 28). &amp;quot;[http://www.huffingtonpost.com/2008/01/14/obama-emphasizes-prochoic_n_81460.html Obama Emphasizes Pro-Choice Voting Record as Clinton Questions 'Present' Votes].&amp;quot; ''Huffington Post''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{cquote|&amp;quot;He came to me and said: ‘My members are being attacked. We need to figure out a way to protect members and to protect women. A ‘present’ vote was hard to pigeonhole which is exactly what Obama wanted. What it did was give cover to moderate Democrats who wanted to vote with us but were afraid to do so&amp;quot; because of how their votes would be used against them electorally. A ‘present’ vote would protect them. Your senator voted ‘present.’ Most of the electorate is not going to know what that means.&amp;quot;&lt;br /&gt;
-Pam Sutherland, President/CEO of Illinois Planned Parenthood Council, 1980-2012&amp;lt;ref&amp;gt;Davis, Teddy (2007, July 17). &amp;quot;[http://abcnews.go.com/blogs/politics/2007/07/obama-abortion/ Obama Abortion Dodges Blessed by Planned Parenthood], ''ABC News''.&amp;lt;/ref&amp;gt;}}As the contest in Iowa drew near and the former First Lady's inevitability was being usurped by a challenger, Hillary Clinton organizers began circulating rumors that Obama was secretly a Muslim.&amp;lt;ref&amp;gt;[http://thecaucus.blogs.nytimes.com/2007/12/10/barackemail/ Obama Under the Clinton Microscope], By JEFF ZELENY, ''New York Times'', December 10, 2007; [http://politicalticker.blogs.cnn.com/2007/12/06/clinton-volunteers-anti-obama-e-mail-causes-stir/ Clinton volunteer's sending of anti-Obama e-mail causes stir]. December 6, 2007. CNN; [http://www.presidency.ucsb.edu/ws/index.php?pid=92143 Hillary Clinton Press Release - Sen. Obama Rewrites History], December 2, 2007, references Obama in the Muslim school in Indonesia in 3rd grade, quoting the ''The Los Angeles Times'', 3/15/07; [http://www.thetimes.co.uk/tto/news/world/americas/article1995587.ece Obama ‘was educated in madrassa’], Tim Reid and Tom Baldwin, ''The Times'' (London), January 20, 2007.&amp;lt;/ref&amp;gt;  Clinton also made the claim repeatedly that while Obama was leading in Delegates she was winning the Popular Vote&amp;lt;ref&amp;gt;Koffler, Daniel (2008, May 28). &amp;quot;[http://www.huffingtonpost.com/daniel-koffler/hillary-clinton-and-the-p_b_103913.html Hillary Clinton and the Popular Vote: Not Wrong, but Meaningless].&amp;quot; ''Huffington Post''.&amp;lt;br&amp;gt;Barone, Michael (2008, March 28). &amp;quot;[http://www.usnews.com/opinion/blogs/barone/2008/03/28/projection-clinton-wins-popular-vote-obama-wins-delegate-count Projection: Clinton Wins Popular Vote, Obama Wins Delegate Vote].&amp;quot; ''U.S. News''.&amp;lt;/ref&amp;gt;, though this was in part because Obama hadn't been registered in Michigan.&amp;lt;ref&amp;gt;Romano, Andrew (2008, August 2). &amp;quot;[http://www.thedailybeast.com/newsweek/blogs/stumper/2008/06/02/clinton-s-popular-vote-claim-close-but-not-quite.html Clinton's Popular Vote Claim? Close--But Not Quite*].&amp;quot; ''Newsweek''.&amp;lt;br&amp;gt;''RealClearPolitics''. &amp;quot;[http://www.realclearpolitics.com/epolls/2008/president/democratic_vote_count.html 2008 Democratic Popular Vote].&amp;quot;&amp;lt;/ref&amp;gt; Obama's advantage with super-delegates over Clinton was about 2-to-1.&amp;lt;ref&amp;gt;{{Cite web|title=Superdelegate endorsements for Friday 6/6|work=Democratic Convention Watch|url=http://demconwatch.blogspot.com/2008/06/superdelegate-endorsements-for-friday.html}}&amp;lt;/ref&amp;gt; Obama was able to attract the support of [[liberals]] by pointing out that he had come out against the [[Iraq War]] &amp;quot;from the beginning&amp;quot; whereas Clinton had voted in favor of the war in 2002.&amp;lt;ref&amp;gt;{{cite web|url=http://www.usatoday.com/news/politics/election2008/2008-01-31-democrats-debate_N.htm|title=Obama, Clinton stress differences on Iraq, issues|author=David Jackson|work=USA Today|format=HTML|language=English}}&amp;lt;/ref&amp;gt; On June 7, 2008, Hillary Clinton withdrew from the Primaries, conceding the race and endorsing her opponent&amp;lt;ref&amp;gt;''Associated Press''. &amp;quot;[http://www.msnbc.msn.com/id/24993082/ns/politics-decision_08/t/clinton-ends-historic-bid-endorses-obama/ Clinton Ends Historic Bid, Endorses Obama].&amp;quot;&amp;lt;/ref&amp;gt;, when Obama passed the 2,118 Delegates required; winning 2,201 delegates to Clinton's 1,896.&amp;lt;ref&amp;gt;''CNN''. &amp;quot;[http://www.cnn.com/ELECTION/2008/primaries/results/scorecard/#D Election Center 2008].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Born Alive Record Resurfaces====&lt;br /&gt;
On June 30, 2008, Obama's voting record on the &amp;quot;Born Alive&amp;quot; bills came once more to the forefront when CNN gave voice to the growing controversy and revealed the defense Obama had been using since 2004-2008, that the Illinois bills he'd voted against were different from the federal bill, was false, since he'd brought up for a vote a bill word for word identical to the federal bill in the Health and Human Services Committee he chaired, and voted against it, defeating it.&amp;lt;ref&amp;gt;''CNN''. &amp;quot;[http://www.youtube.com/watch?v=QPZCXcTwZPY How He Really Voted on Abortion: Obama's Record Under Attack].&amp;quot; ''The Situation Room''. Uploaded to ''YouTube'' by Jill Stanek.&amp;lt;br&amp;gt;''CNN''. &amp;quot;[http://transcripts.cnn.com/TRANSCRIPTS/0806/30/sitroom.02.html Transcripts: June 30, 2008].&amp;quot; The Situation Room.&amp;lt;/ref&amp;gt; This led in August to a confrontation between Obama and the [[NRLC]].&amp;lt;ref&amp;gt;''National Right to Life Committee''. &amp;quot;[http://www.nrlc.org/news/2008/NRL08/ObamaCoverup.html Obama Cover-up Revealed on Born-Alive Abortion Survivor's Bill].&amp;quot; NRL News, Vol. 35, Issue 7-8, pg. 5.&amp;lt;/ref&amp;gt; After Obama accused critics of 'lying'&amp;lt;ref&amp;gt;Brody, David (2008, August 16). &amp;quot;[http://www.youtube.com/watch?v=Skq5M1Ksp_c McCain/Obama Forum].&amp;quot; ''CNN''. Uploaded to ''YouTube'' by Jill Stanek.&amp;lt;br&amp;gt;David Brody (August 16, 2008). &amp;quot;[http://blogs.cbn.com/thebrodyfile/archive/2008/08/16/obama-gets-heated-on-born-alive-infant-protection-act.aspx Obama Gets Heated on Born Alive Infant Protection Act].&amp;quot; ''CBN News''. The Brody File.&amp;lt;/ref&amp;gt; the NRLC challenged the assertion, and the Obama campaign conceded he &amp;quot;misspoke&amp;quot; and had voted against an identical bill to the &amp;quot;federal bill that everybody supported&amp;quot; but focused on Obama's new claim, that Illinois law was already sufficient to protect newborn children.&amp;lt;ref&amp;gt;Berman, Russell (2008, August 18). &amp;quot;[http://www.nysun.com/national/obama-facing-attacks-from-all-sides-over-abortion/84059/ Obama Facing Attacks From All Sides Over Abortion Record].&amp;quot; ''New York Sun''.&amp;lt;/ref&amp;gt; The NRLC promptly declared &amp;quot;Senator Barack Obama's four-year effort to cover up his full role in killing legislation to protect born-alive survivors of abortions continues to unravel.&amp;quot;&amp;lt;ref&amp;gt;Johnson, Douglas (2008, August 18). &amp;quot;[http://www.nrlc.org/ObamaBAIPA/Obamacoveruponbornalive.htm Obama Cover-up on Born-Alive Abortion Survivors Continues to Unravel After Sen. Obama Says NRLC is 'Lying'].&amp;quot; ''National Right to Life Committee''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Jeremiah Wright====&lt;br /&gt;
:''See also: [[Barack Obama and Liberation Theology]]''&lt;br /&gt;
One major dilemma that arose for Obama during his campaign was his connection to his preacher [[Jeremiah Wright]]. Obama and his wife (raised a Baptist) were members of the Trinity [[United Church of Christ]]&amp;lt;ref&amp;gt;http://www.freerepublic.com/focus/f-news/1776246/posts&amp;lt;/ref&amp;gt; in Chicago, a church that embraced [[black liberation theology]] and its emphasis on empowering so-called &amp;quot;oppressed groups&amp;quot; against &amp;quot;establishment forces&amp;quot;. This denomination was the first in America to ordain gays as ministers.&amp;lt;ref&amp;gt;http://www.mcclatchydc.com/227/story/31079.html, Obama's church pushes controversial doctrines, March 20, 2008&amp;lt;/ref&amp;gt; Church pastor Jeremiah Wright had been making inflammatory comments and posting his sermons online for sale. These include the statement &amp;quot;G-d damn America,&amp;quot; and in describing the September 11th attacks, &amp;quot;We have supported state terrorism against the Palestinians and black South Africans, and now we are indignant because the stuff we have done overseas is now brought right back to our own front yards. America's chickens are coming home to roost.&amp;quot;&amp;lt;ref&amp;gt;[http://abcnews.go.com/Blotter/Story?id=4443788 Obama's Pastor: G-d Damn America, U.S. to Blame for 9/11]&amp;lt;/ref&amp;gt; In addition, Rev. Wright blamed America saying &amp;quot;We supported Zionism shamelessly while ignoring the Palestinians and branding anybody who spoke out against it as being [[anti-Semitic]].&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In April 2008, after 20 years in the church, candidate Obama made public statements poised to set him at odds with the man who conducted his wedding and baptized his children. With the negative publicity persisting, a month later Obama ended the friendship, left Wright's church, and blamed the media.&amp;lt;ref&amp;gt;[http://elections.foxnews.com/2008/05/31/obama-resigns-church-membership-in-chicago/], Obama Drops Church Membership in Chicago, May 31, 2008&amp;lt;/ref&amp;gt;  Obama claimed “It’s not fair to the other members of the church who seek to worship in peace...&amp;quot;, and distanced himself from  Wright's sermons  as &amp;quot;a bunch of rants that aren't grounded in the truth.&amp;quot;&amp;lt;ref&amp;gt;USA TODAY, ''Obama breaks with former pastor, Candidate cites rants on U.S. role in terror, AIDS'', by Kathy Kiely and David Jackson [http://www.usatoday.com/printedition/news/20080430/1a_offlede30_dom.art.htm]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''Obama Says He Is Outraged By Wright's &amp;quot;Rants&amp;quot;''[http://www.usnews.com/usnews/politics/bulletin/bulletin_080430.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Result====&lt;br /&gt;
Obama made an effort to portray John McCain as similar to George W. Bush, drawing attention to McCain's refusal to criticize the unpopular president. McCain was particularly criticized for saying of how many years we should be willing to stay in Iraq, &amp;quot;Make it a hundred.&amp;quot;&amp;lt;ref&amp;gt;Dobbs, Michael (2008, April 2). &amp;quot;[http://voices.washingtonpost.com/fact-checker/2008/04/mccains_100year_war.html FactChecker: McCain's '100-Year War'].&amp;quot; ''Washington Post''.&amp;lt;/ref&amp;gt;{{cquote|&amp;quot;John McCain went on television and said that there has been great progress economically over the last seven-and-a-half years. John McCain thinks our economy has made great progress under George W. Bush? How could somebody who has been traveling across this country, somebody who came to Erie, Pennsylvania, say we’ve made great progress?&amp;quot;&lt;br /&gt;
-Barack Obama&amp;lt;ref&amp;gt;Zeleny, Jeff (2008, April 18). &amp;quot;[http://thecaucus.blogs.nytimes.com/2008/04/18/obama-criticizes-mccain-on-economic-stance/ Obama Criticizes McCain on Economic Stance].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt;}} On August 22nd, Obama selected [[Joe Biden]] as his running mate for the vice presidency&amp;lt;ref&amp;gt;''CNN'' (2008, August 23). &amp;quot;[http://articles.cnn.com/2008-08-23/politics/biden.democrat.vp.candidate_1_biden-john-mccain-barack-obama?_s=PM:POLITICS Obama Introduces Biden as Running Mate].&amp;quot;&amp;lt;/ref&amp;gt;, which would be contrasted one week later with John McCain's selection of [[Sarah Palin]].&amp;lt;ref&amp;gt;Cooper, Michael &amp;amp; Bumiller, Elisabeth (2008, August 29). &amp;quot;[http://www.nytimes.com/2008/08/30/us/politics/29palin.html?pagewanted=all Alaskan is McCain's Choice; First Woman on G.O.P. Ticket]. ''New York Times''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On November 2, 2008, Barack Obama won the presidential election with 365 electoral votes to John McCain's 173.&amp;lt;ref&amp;gt;(2008, November 14). &amp;quot;[http://elections.nytimes.com/2008/results/president/explorer.html Electoral Explorer].&amp;quot; Election Results 2008. ''New York Times''.&amp;lt;/ref&amp;gt; Obama received 53% of the popular vote to John McCain's 46%.&amp;lt;ref&amp;gt;(2008, November 17). &amp;quot;[http://www.cnn.com/ELECTION/2008/results/president/ President].&amp;quot; Election Center 2008. ''CNN''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==2009-2013, U.S. Presidency==&lt;br /&gt;
{{main article|Obama administration}}&lt;br /&gt;
[[File:Obama and George H. W. Bush.jpg|thumb|right|300px|President Barack Obama meets with former President George H. W. Bush in the Oval Office, Feb. 15, 2011. (Official White House Photo by Pete Souza).]]&lt;br /&gt;
Five years into Obama's presidency the number of people holding jobs still was 3 million below the all time high of 138 million&amp;lt;ref&amp;gt;The effectiveness of [[American Recovery and Reinvestment Act of 2009|Stimulus]] and deficits: [http://research.stlouisfed.org/fred2/graph/fredgraph.png?graph_id=112811 Job growth under President Obama's first term;] Source: United States Department of Labor.&amp;lt;/ref&amp;gt; workers - despite an increase of 10 million people in population over the same period of time.&amp;lt;ref&amp;gt;[https://research.stlouisfed.org/fred2/graph/fredgraph.png?graph_id=112809 U.S. Population growth during Obama's first four years in office.] Source: U.S. Census Bureau.&amp;lt;/ref&amp;gt; Under Obama and Senate Democrats&amp;lt;ref&amp;gt;The Democratic controlled Senate did not propose, vote on, or pass a budget for nearly five years. [http://www.cnn.com/2013/03/23/politics/senate-budget-bill/index.html Senate passes its first budget proposal in four years,] Ted Barrett and Alison Harding, CNN, March 23, 2013.&amp;lt;/ref&amp;gt; budget management, the United States suffered its largest [[Federal budget deficit|deficit]]s&amp;lt;ref&amp;gt;Edwards, B. et. al. (2009, November 6). [http://www.cbo.gov/ftpdocs/107xx/doc10708/11-06-mbr.htm Monthly Budget Review: Fiscal Year 2009]. ''Congressional Budget Office''.&amp;lt;br&amp;gt;Delisle, E.C. et. al. (2010, November 5). [http://www.cbo.gov/ftpdocs/118xx/doc11873/NovemberMBR.pdf Monthly Budget Review: Fiscal Year 2010]. ''Congressional Budget Office''.&amp;lt;/ref&amp;gt; in history and its credit-worthiness downgraded from Standard &amp;amp; Poors. Obama assured Americans that unemployment would not rise above 8% if his [[economic stimulus]] program was adopted, however it rose and stagnated in the 8-10% range&amp;lt;ref&amp;gt;Di Leo, L &amp;amp; Lynch, S.N. (2010, August 20). [http://online.wsj.com/article/SB10001424052748704476104575439172480870774.html Jobless Claims Jump in New Sign Recovery is Sputtering]. ''The Wall Street Journal''.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Bureau of Labor Statistics. [http://data.bls.gov/PDQ/servlet/SurveyOutputServlet?data_tool=latest_numbers&amp;amp;series_id=LNS11300000&amp;amp;years_option=specific_years&amp;amp;include_graphs=true&amp;amp;to_month=1&amp;amp;from_month=2 Databases, Tables &amp;amp; Calculators by Subject: Labor Force Statistics from the Current Population Survey]. ''United States Department of Labor''. Data extracted on: July 19, 2010 (4:31:11 PM).&amp;lt;/ref&amp;gt; for the entirety of his first term.&lt;br /&gt;
&lt;br /&gt;
Patrick H. Caddell and Douglas E. Schoen, writing in the [[Wall Street Journal]], noted, &amp;quot;Rather than being a unifier, Mr. Obama has divided America on the basis of race, class and partisanship.&amp;quot; The commentators also note Obama's approach to governance has encouraged radical leftists to pursue a similar strategy on his behalf. Mary Frances Berry, former head of the U.S. Civil Rights Commission, acknowledged that the [[Obama administration]] has taken to polarizing America around the issue of race as a means of diverting attention from other issues, saying, &amp;quot;Having one's opponent [[race card|rebut charges of racism]] is far better than discussing [[Unemployment|joblessness]].&amp;quot;&amp;lt;ref&amp;gt;Berry, M.F. (2010, July 20). [http://www.politico.com/arena/perm/Mary_Frances_Berry_91E3D9D5-C40D-440C-9D48-1C50CBC60C87.html Energy Arena, Driving the Conversation: Contracting Out U.S. Security? And will Branding Tea Party Racist Work?] ''Politico''.&amp;lt;/ref&amp;gt; Caddell and Schoen, who worked for President Carter and Clinton, respectively, further stated, &amp;quot;Mr. Obama has also cynically [[class warfare|divided the country on class lines]]. He has taken to playing the populist card time and time again. He bashes Wall Street and insurance companies whenever convenient to advance his programs, yet he has been eager to accept campaign contributions and negotiate with these very same banks and [[corporation]]s behind closed doors in order to advance his political agenda... President Obama's divisive approach to governance has weakened us as a people and paralyzed our political culture.&amp;quot;&amp;lt;ref&amp;gt;Caddell, P.H. &amp;amp; Schoen, D.E. (2010, July 28). [http://online.wsj.com/article/NA_WSJ_PUB:SB10001424052748703700904575391553798363586.html Our Divisive President]. ''The Wall Street Journal''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Domestic policy===&lt;br /&gt;
====Economic policy====&lt;br /&gt;
[[File:Keynes.jpg|thumbnail|right|190px|[[Barack Obama]] advocates the use of discredited [[Keynesian economics|Keynesian economic concepts]]&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://centurean2.wordpress.com/2011/03/20/fabian-john-maynard-keynes-the-stealthy-enemy-of-human-freedom/ John Maynard Keynes the stealthy enemy of human freedom]&lt;br /&gt;
*[http://www.bloomberg.com/news/2010-02-22/deathbed-of-keynesian-economics-will-be-in-u-k-matthew-lynn.html Deathbed of Keynesian Economics will be in the UK]&lt;br /&gt;
*[http://www.iwf.org/inkwell/show/23102.html Will the G8 Repudiate the Philosophy of Living Beyond Our Means?]&lt;br /&gt;
*[http://www.keynesatharvard.org/book/KeynesatHarvard-ch09.html KEYNES AT HARVARD Economic Deception as a Political Credo BY ZYGMUND DOBBS]&lt;br /&gt;
&amp;lt;/ref&amp;gt;  ]]&lt;br /&gt;
{{see also|Obamunism|American Recovery and Reinvestment Act of 2009}}&lt;br /&gt;
Critics of the Obama administration have coined the word &amp;quot;[[Obamunism]]&amp;quot; to describe Barack Obama's [[socialism|socialistic]] and &amp;quot;[[fascism]] light&amp;quot; [[economic planning]] policies.&amp;lt;ref&amp;gt;[[Benito Mussolini]] defined fascism as the wedding of state and corporate powers.  Accordingly, trend forecaster [[Gerald Celente]] labels [[Obama administration corporate bailouts|Obama's corporate bailouts]] as being &amp;quot;fascism light&amp;quot; in nature.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.thebigmoney.com/articles/daily-intel/2009/07/20/obamunism-inc|work=The Big Money|publisher=WashingtonPost.Newsweek Interactive Co. LLC|format=HTML|language=English|title=Obamunism, Inc.|author=David Sessions|date=July 20, 2009}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://www.smallbusinessadvocate.com/small-business-interviews/gerald-celente-6944|author=Jim Blasingame|title=Is the government creating a bailout bubble?}}&amp;lt;/ref&amp;gt;  Obamunism can also refer to Obama's [[Obama administration fiscal policy|ruinous fiscal policies]] and [[Obama administration monetary policy|reckless monetary policies]].&amp;lt;ref name=&amp;quot;gerard&amp;quot;&amp;gt;{{cite web|url=http://seekingalpha.com/article/120883-monetary-policynot-obama-s-stimulusis-what-needs-watching|title=Monetary Policy-Not Obama's Stimulus-Is What Needs Watching|author=Gerard Jackson|date=February 16, 2009|work=Seeking Alpha}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;bam&amp;quot;&amp;gt;{{cite web|work=New York Post|date=May 17, 2009|url=http://www.nypost.com/seven/05172009/postopinion/editorials/bams_wise_words_169731.htm|title=BAM'S WISE WORDS}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web|url=http://blog.heritage.org/2009/03/24/bush-deficit-vs-obama-deficit-in-pictures/|title=Bush Deficit vs. Obama Deficit in Pictures|work=The Foundry|publisher=The Heritage Foundation|author=Conn Carroll|date=March 24th, 2009}}&amp;lt;/ref&amp;gt;  As seen in his own actions, Barack Obama instructed his advisors to find loopholes that would enable the president to act as a [[dictator]] by pushing through legislation and increases in spending without congressional authority.&amp;lt;ref&amp;gt;Naked Emperor News (2011, October 12). [http://www.theblaze.com/stories/executive-dictatorship-obama-instructs-advisers-to-push-through-stimulus-projects-without-pesky-congressional-authorization/ Exclusive Dictatorship: Obama Instructs Advisors to Push Through Stimulus Projects Without Pesky 'Congressional Authorization']. ''The Blaze''.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Nevertheless, budgets passed under President Obama have included the smallest average annualized growth of federal spending (1.4%) since before President Reagan. Federal spending grew an average of 8.7% per year during Reagan's first term and an average of 8.1% per year during George W. Bush's second term.&amp;lt;ref&amp;gt;{{cite web|url=http://www.forbes.com/sites/rickungar/2012/05/24/who-is-the-smallest-government-spender-since-eisenhower-would-you-believe-its-barack-obama/|title=Who Is The Smallest Government Spender Since Eisenhower? Would You Believe It's Barack Obama?|publisher=Forbes|author=Rick Ungar|date=May 24th, 2012}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Wall Street]] firms and banks that were bailed out were among Obama's biggest campaign supporters.&amp;lt;ref&amp;gt;''OpenSecrets.org''. [http://www.opensecrets.org/pres08/contrib.php?cycle=2008&amp;amp;cid=N00009638 Barack Obama: Top Contributors]. The Center for Responsive Politics.&amp;lt;/ref&amp;gt;  Therefore, the Obama administration bailouts of corrupt, unproductive, and reckless Wall Street firms was hardly surprising, and many argue that it was not helpful in making the United States economy more productive and prosperous by encouraging more risk taking through letting banks off with a slap on the wrist.  Others argue that bailing out the banks kept credit flowing and prevented a much deeper recession and a total collapse of the financial system.  The government will recoup some though not all of its capital infusions over time.  A 2005 study found that government corporate bailouts are often done for mere political considerations and the economic resources allocated exhibit significantly worse economic performance than resources allocated using purely business considerations.&amp;lt;ref&amp;gt;Faccio, M. et. al. (2005, March 1). [http://papers.ssrn.com/sol3/papers.cfm?abstract_id=676905 Political Connections and Corporate Bailouts]. ''Social Science Research Network''.&amp;lt;/ref&amp;gt;  Proponents of [[free market]] capitalism said Bernanke should not have bailed out failing firms and instead should have allowed free market capitalism to quickly recover as it did in the depression of 1920 without government intervention (free market capitalists assert that government intervention drags out economic recessions and depressions).&amp;lt;ref&amp;gt;Woods, T.E. (2009, April 10). [http://www.youtube.com/watch?v=czcUmnsprQI Why You've Never Heard of the Great Depression of 1920]. ''Ludwig Von Mises Institute''. Hosted on ''YouTube''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
 &lt;br /&gt;
Top trend forecaster [[Gerald Celente]] predicts that the corrupt economic policies of the Obama administration will lead to a second [[Great Depression|great depression]] (Celente predicted the 1987 US stock market crash, the dot.com crash, the US 2008/2009 recession, and the collapse of the USSR in the early 1990s) and may lead to a &amp;quot;second [[American Revolution]]&amp;quot; (Celente predicted the [[Tea Party Movement|tax protests]] that are now occurring in America).&amp;lt;ref name=&amp;quot;celente1&amp;quot;&amp;gt;Celente, G. (2009, August 1). [http://www.youtube.com/watch?v=8MMX3SKzrfU&amp;amp;feature=channel_page pt 2/2 Gerald Celente on Financial Sense Newshour Aug 1st 2009]. ''Financial Sense Newshour''. Hosted on ''YouTube''.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;celente2&amp;quot;&amp;gt;Celente, G. (2009, August 2). [http://www.youtube.com/watch?v=sy9bfw1ebgw&amp;amp;feature=response_watch ]. ''Financial Sense Newshour''. Hosted on ''YouTube''.&amp;lt;/ref&amp;gt;  Celente also asserts that the costly and inefficient temporary short term methods that the Obama administration is using to alleviate economic problems in the short term (which is causing massive increases in [[Obama administration deficit spending]]) is only making matters worse and will not prevent the worse economic depression in United States history from occurring.&amp;lt;ref&amp;gt;Celente, G. (2009, August 11). [http://www.youtube.com/watch?v=_C8K7rWkGGw pt 1/2 Gerald Celente on Howestreet.com 11 Aug 2009]. ''HoweStreet.com''. Hosted on ''YouTube''.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Celente, G. (2009, August 11). [http://www.youtube.com/watch?v=1LBffdIW0XA&amp;amp;feature=response_watch pt 2/2 Gerald Celente on Howestreet.com 11 Aug 2009]. ''HoweStreet.com''. Hosted on ''YouTube''.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
The Obama administration has been sharply criticized for [[Obama administration deficit spending|its massive deficit spending]] and [[Obama administration monetary policy|its reckless monetary policy]] via vast increases in the [[money supply]], although inflation under Bernanke has been below the historic mean.&amp;lt;ref name=&amp;quot;gerard&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;bam&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;Carroll, C. (2009, March 24). [http://blog.heritage.org/2009/03/24/bush-deficit-vs-obama-deficit-in-pictures/ Bush Deficit vs. Obama Deficit in Pictures]. ''The Foundry''. The Heritage Network.&amp;lt;/ref&amp;gt; Celente predicts that if a &amp;quot;second American Revolution&amp;quot; occurs in a peaceful and productive manner, it may include a [[Third Party System|third party movement]] of governance that will advocate a more [[free market]] [[capitalism]] approach to the American economy and a more strict interpretation of the [[United States Constitution|United States constitution]] as far as the authors' [[original intent]].&amp;lt;ref name=&amp;quot;celente1&amp;quot;/&amp;gt;&amp;lt;ref name=&amp;quot;celente2&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During what the [[White House]] billed as [[Recovery Summer]], one half million workers per week continued losing their jobs. His signature legislative achievement, [[ObamaCare]],has been found to be [[unconstitutional]]&amp;lt;ref&amp;gt;Schoenberg, T. &amp;amp; Fisk, M.T. (2010, December 13). [http://www.bloomberg.com/news/2010-12-13/u-s-health-care-law-requirement-thrown-out-by-judge.html Obama's Health-Care Law Ruled Unconstitutional Over Insurance Requirement]. ''Bloomberg''.&amp;lt;/ref&amp;gt; by several judges and constitutional by others, and is credited as a major cause of uncertainty, high [[unemployment]],&amp;lt;ref&amp;gt;http://www.humanevents.com/article.php?id=33220&amp;lt;/ref&amp;gt; lagging job creation,&amp;lt;ref&amp;gt;Foster, J.D. (2010, August 5). [http://blog.heritage.org/2010/08/05/it%E2%80%99s-official-medicare%E2%80%99s-finances-shadowed-by-uncertainty/ It’s Official: Medicare’s Finances Shadowed by Uncertainty]. ''The Foundry''. The Heritage Network.&amp;lt;/ref&amp;gt; and risk of a credit default crisis.&amp;lt;ref&amp;gt;Samuelson, R.J. (2010, March 29). [http://www.washingtonpost.com/wp-dyn/content/article/2010/03/28/AR2010032802353.html With health bill, Obama has sown the seeds of a budget crisis]. ''The Washington Post''.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cramer, J. (2010, March 16). [http://www.thestreet.com/story/10703361/cramer-obamacare-will-topple-the-market.html Cramer: Obamacare Will Topple the Market]. ''The Street''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
His 2012 Budget plan has been roundly criticized in the mainstream and liberal press as not a serious effort to deal with the nation's economic crisis.&amp;lt;ref&amp;gt;[http://republican.senate.gov/public/index.cfm?FuseAction=blogs.view&amp;amp;blog_id=1551d6f5-2ac9-4b8d-97ab-74def354024e Newspapers Call Out White House: ‘What Would That Path Be, Mr. President?’]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Jeffrey Tucker]] wrote, &amp;quot;President Obama's economic policy has been catastrophic for liberty, enterprise, and the American dream—the very archetype of what not to do to end recession.&amp;quot; [http://www.amazon.com/gp/product/1118186176/ref=as_li_tf_tl?ie=UTF8&amp;amp;tag=anncoulter-20&amp;amp;linkCode=as2&amp;amp;camp=1789&amp;amp;creative=9325&amp;amp;creativeASIN=1118186176]&lt;br /&gt;
=====Stimulus=====&lt;br /&gt;
:''See also: [[Recovery Summer]]''&lt;br /&gt;
In early 2009, Obama lobbied Congress and the public to pass a sweeping Stimulus package&amp;lt;ref&amp;gt;(2009, January 3). &amp;quot;[http://www.msnbc.msn.com/id/28479998/ns/politics-white_house/t/obama-urges-congress-pass-stimulus-plan/ Obama Urges Congress to Pass Stimulus Plan].&amp;quot; ''Associated Press''.&amp;lt;br&amp;gt;Parsons, C. &amp;amp; Nicholas, P. (2009, February 10). &amp;quot;[http://www.msnbc.msn.com/id/28479998/ns/politics-white_house/t/obama-urges-congress-pass-stimulus-plan/ Barack Obama Sternly Urges Congress to Pass Economic Stimulus].&amp;quot; ''Chicago Tribune''.&amp;lt;/ref&amp;gt; known as ''The American Recovery and Reinvestment Act of 2009'' (H.R. 1).&amp;lt;ref&amp;gt;&amp;quot;[http://thomas.loc.gov/cgi-bin/query/z?c111:H.R.1: Bill Text Versions: H.R. 1].&amp;quot; 111th Congress (2009-2010). ''Library of Congress''.&amp;lt;br&amp;gt;&amp;quot;[http://www.irs.gov/newsroom/article/0,,id=204335,00.html The American Recovery and Reinvestment Act of 2009: Information Center].&amp;quot; ''IRS''.&amp;lt;/ref&amp;gt; The report of the Congressional Budget Office mandated by law stated that the legislation would ultimately harm the economy.&amp;lt;ref&amp;gt;Dinan, S. (2009, February 4). &amp;quot;[http://www.washingtontimes.com/news/2009/feb/04/cbo-obama-stimulus-harmful-over-long-haul/ CBO: Obama Stimulus Harmful Over Long Haul].&amp;quot; ''U.S. News''.&amp;lt;/ref&amp;gt; Contrary to his promise of bipartisanship,&amp;lt;ref&amp;gt;Dinan, S. (2009, March 28). &amp;quot;[http://www.washingtontimes.com/news/2009/mar/28/mccain-obama-breaks-campaign-promises-shuns-bipart/?page=all McCain: Obama Breaks Promise of Bipartisanship].&amp;quot; ''Washington Times''.&amp;lt;/ref&amp;gt; the bill passed the House 244-188 on January 28, 2009 with 11 Democrats voting with the entire Republican caucus against,&amp;lt;ref&amp;gt;Calmes, J. (2009, January 28). &amp;quot;[http://www.nytimes.com/2009/01/29/us/politics/29obama.html House Passes Stimulus Plan With No G.O.P. Votes].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; and received just 3 Republican votes when passing the Senate 61-37.&amp;lt;ref&amp;gt;Herszenhorn, D.M. (2009, February 10). &amp;quot;[http://www.nytimes.com/2009/02/11/washington/11web-stim.html Senate Approves Stimulus Plan].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; One third of the massive $838 billion bill consisted of [[Backdoor_spending_authority#Backdoor_tax_expenditures|backdoor tax expenditures]]&amp;lt;ref&amp;gt;(2009, February 11). &amp;quot;Senate Passes $838 Billion Stimulus Bill].&amp;quot; ''Associated Press''.&amp;lt;/ref&amp;gt; and the rest direct [[new spending]] on &amp;quot;just about every pent-up Democratic proposal of the last 40 years.&amp;quot;&amp;lt;ref&amp;gt;(2009, January 28). &amp;quot;[http://online.wsj.com/article/SB123310466514522309.html A 40-Year Wish List].&amp;quot; ''Wall Street Journal''.&amp;lt;/ref&amp;gt; In responding to criticism of the broken bipartisanship promise at the time, House Speaker Nancy Pelosi famously quipped, &amp;quot;We won the election. We wrote the bill.&amp;quot;&amp;lt;ref&amp;gt;Kane, P. (2009, January 23). &amp;quot;[http://www.washingtonpost.com/wp-dyn/content/article/2009/01/22/AR2009012203961.html Stimulus Plan Meets More GOP Resistance].&amp;quot; ''Washington Post''.&amp;lt;/ref&amp;gt; On February 18, 2009, the Stimulus was signed into law by Obama.&amp;lt;ref&amp;gt;(2009, February 17). &amp;quot;[http://www.msnbc.msn.com/id/29231790/ns/politics-white_house/t/obama-stimulus-lets-americans-claim-destiny/ Obama: Stimulus Lets Americans Claim Destiny].&amp;quot; ''Associated Press''.&amp;lt;/ref&amp;gt; In August 2009, Republicans and Democratic Senator David Obey drew attention to mistakes on the Recovery.gov site claiming millions of Stimulus jobs created that didn't exist. Obama responded by saying the errors just indicate his accounting is an &amp;quot;inexact science&amp;quot;.&amp;lt;ref&amp;gt;(2009, November 18). &amp;quot;[http://www.foxnews.com/politics/2009/11/18/obama-calls-stimulus-data-errors-issue-says-focus-job-growth/ Obama Calls Stimulus Data Errors 'Side Issue,' Says Focus Is on Job Growth].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
=====[[Sequestration]]=====&lt;br /&gt;
According to [[Pulitzer Prize]] winning journalist [[Bob Woodward]] of the ''[[Washington Post]]'', Obama misled the American people in a Presidential debate only two weeks before the 2012 election when he said, &amp;quot;The sequester is not something that I’ve proposed,”&amp;lt;ref&amp;gt;[http://articles.washingtonpost.com/2013-02-22/opinions/37238840_1_jack-lew-treasury-secretary-rob-nabors Obama’s sequester deal-changer,] By Bob Woodward, ''Washington Post'', February 22, 2013.&amp;lt;/ref&amp;gt;  when in fact his chief budget negotiator and current Chief of Staff, [[Jack Lew]], made a call to Democrat [[Harry Reid]] at 2:30 pm on July 27, 2011 with the proposal after clearing it with Obama,&amp;lt;ref&amp;gt;[http://dailycaller.com/2012/10/22/fact-check-woodward-wrote-that-obama-administration-proposed-sequester/ Fact-check: Woodward wrote that Obama administration proposed sequester]. dailycaller.com &amp;lt;/ref&amp;gt; as fully documented in Woodward's book, ''The Price of Politics''. Federal Reserve Chairman [[Ben Bernanke]] warned of immediate jobloss of about 750,000 jobs - about the same level as under George W. Bush&amp;lt;ref&amp;gt;[http://research.stlouisfed.org/fred2/graph/fredgraph.png?graph_id=109262 Monthly Jobloss under George W. Bush, Jan 2007 - Jan 2009]. See also [http://research.stlouisfed.org/fred2/graph/fredgraph.png?graph_id=109266 Initial Unemployment Claims] over the same period, annualized. Source: U.S. Dept. of Labor, Bureau of Labor Statistics.&amp;lt;/ref&amp;gt; - if Obama's budget and economic plans were allowed to take effect.&amp;lt;ref&amp;gt;[http://money.cnn.com/2013/02/26/news/economy/bernanke-burden-recovery/ Bernanke: Spending cuts add 'significant' burden to recovery,] By Annalyn Kurtz, CNN February 26, 2013.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Woodward, who's reporting on [[Watergate]] is credited with toppling the administration of [[Richard Nixon]], told Wolf Blitzer of CNN he was told by a senior White House official he'd regret talking about the President Obama's positions on the sequester.&amp;lt;ref&amp;gt;[http://www.businessinsider.com/bob-woodward-obama-sequester-white-house-reporting-price-politics-2013-2 Bob Woodward: White House Threatened Me On Sequester,] businessinsider.com &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Healthcare mandates====&lt;br /&gt;
{{main article|Obamacare}}&lt;br /&gt;
On March 23, 2010, Obama signed the unpopular Patient Protection and Affordable Care Act (PPACA). The act originated in the [[Democratic]]ally controlled House and was amended and passed the Senate just prior to Sen. [[Ted Kennedy]]'s death largely along party lines with a significant number of Democrats voting to oppose. In what was construed as a de facto rejection of the bill, [[Massachusetts]] voters elected a [[Republican]] candidate, [[Scott Brown]], who promised to vote against the bill if given the chance.&amp;lt;ref&amp;gt;{{cite web|url=http://voices.washingtonpost.com/thefix/senate/scott-brown-wins-massachusetts-senate-race.html|work=The Washington Post|author=Chris Cillizza|date=January 19, 2010|title=Scott Brown wins Massachusetts Senate special election race|language=English|format=HTML}}&amp;lt;/ref&amp;gt;  After Obama made a promise to issue an [[executive order]] that would ultimately prohibit the use of taxpayer subsidies to pay for [[abortion]] services,&amp;lt;ref&amp;gt;{{cite web|url=http://articles.latimes.com/2010/mar/22/nation/la-na-healthcare-passage22-2010mar22/3|work=The Los Angeles Times|format=HTML|language=English|title=House passes historic healthcare overhaul|date=March 22, 2010|author=Noam N. Levey and Janet Hook}}&amp;lt;/ref&amp;gt; the Democratic [[House of Representatives]] would pass the bill as it left the Senate 219-212, with 34 Democrats and all other parties dissenting.&amp;lt;ref&amp;gt;{{cite web|url=http://articles.cnn.com/2010-03-21/politics/health.care.main_1_health-care-entire-house-democratic-caucus-pre-existing-conditions?_s=PM:POLITICS|date=March 21, 2010|author=Alan Silverleib|work=CNN|format=HTML|language=English|title=House passes health care bill on 219-212 vote}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst other things, the act mandated that everyone purchase health care coverage or face punitive tax measures, and was upheld by the [[Supreme Court]].&lt;br /&gt;
&lt;br /&gt;
====Regulatory reform====&lt;br /&gt;
Obama criticized the &amp;quot;revolving door&amp;quot; of government and business.&amp;lt;ref&amp;gt;&amp;quot;We need to close the revolving door that lets lobbyists come into government freely, and lets them use their time in public service as a way to promote their own interests over the interests of the American people when they leave.&amp;quot; [http://www.whitehouse.gov/the-press-office/remarks-president-welcoming-senior-staff-and-cabinet-secretaries-white-house REMARKS BY THE PRESIDENT IN WELCOMING SENIOR STAFF AND CABINET SECRETARIES TO THE WHITE HOUSE,] January 21, 2009. whitehouse.gov &amp;lt;/ref&amp;gt; After appointing [[Peter Orszag]] his first Budget Director to dole out the stimulus cash, Orszag resigned to become Citigroup's Vice Chairman of Global Banking. Citigroup was the recipient of $476 billion in [[bailout]] money - more than any other bank - after the disastrous [[Financial crisis of 2008]].&amp;lt;ref&amp;gt;[http://nymag.com/daily/intelligencer/2011/03/citibank_received_more_bailout.html Citigroup Received More Bailout Money Than Any Other Bank,] By Nitasha Tiku, 3/16/11. &amp;lt;/ref&amp;gt; Before the bailout, Orszag's expert opinion of the chances of a mortgage meltdown were 1 in 500,000.&amp;lt;ref&amp;gt;[http://www.pierrelemieux.org/stiglitzrisk.pdf Implications of the New Fannie Mae and Freddie Mac Risk-based Capital Standard,] by Joseph E. Stiglitz, Jonathan M. Orszag and Peter R. Orszag. Fannie Mae Papers, Volume 1, Issue 2, March 2002, Conclusion p.6. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Environment and energy====&lt;br /&gt;
{{main article|Gulf of Mexico oil spill disaster}}&lt;br /&gt;
President Obama authorized offshore oil drilling in the [[Gulf of Mexico]]&amp;lt;ref&amp;gt;[http://www.csmonitor.com/USA/2010/0430/Gulf-of-Mexico-oil-spill-imperils-Obama-s-offshore-drilling-plan Gulf of Mexico oil spill imperils Obama's offshore drilling plan,] By Mark Clayton, ''Christian Science Monitor'', April 30, 2010.&amp;lt;/ref&amp;gt; stating, &amp;quot;oil rigs today generally don’t cause spills&amp;quot;&amp;lt;ref&amp;gt;White House Press Release, [http://www.whitehouse.gov/the-press-office/remarks-president-a-discussion-jobs-and-economy-charlotte-north-carolina Remarks by the President in a Discussion on Jobs and the Economy in Charlotte, North Carolina,] Office of the Press Secretary, April 02, 2010. Retrieved from whitehouse.gov 3 May 2010.&amp;lt;/ref&amp;gt; and was widely criticized for his mishandling of the &amp;quot;[[Gulf oil spill disaster|worst environmental disaster]] in US history.&amp;quot;&amp;lt;ref&amp;gt;[http://www.examiner.com/x-33986-Political-Spin-Examiner~y2010m4d29-Worst-environmental-disaster-in-US-history-Oil-slick-in-Gulf-of-Mexico-is-set-on-fire Worst environmental disaster in US history,] Maryann Tobin, ''Examiner'', April 29, 2010.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://krugman.blogs.nytimes.com/2010/04/30/the-oil-spill-is-obamas-fault/?src=twt&amp;amp;twt=NytimesKrugman Conscience of a Liberal: The Oil Spill Is Obama’s Fault,] Paul Krugman, ''New York Times'', April 30, 2010.&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Reverses Clinton era gay discrimination====&lt;br /&gt;
{{main article|Don't Ask Don't Tell}}&lt;br /&gt;
Candidate Obama promised to repeal a policy that originated with President Clinton and passed by a Democratically controlled Congress that prohibited inquiries into military personnel's [[sexual orientation]] while barring openly gay [[homosexuals]] from serving in the military. [[Liberals]] expressed anger when time passed and no effort to repeal the law was seen;&amp;lt;ref&amp;gt;{{cite web|url=http://www.washingtontimes.com/news/2008/nov/21/obama-to-delay-repeal-of-dont-ask-dont-tell/|work=The Washington Times|format=HTML|title=Obama to delay ‘don’t ask, don’t tell’ repeal|language=English|author=Rowan Scarborough|date=November 21, 2008}}&amp;lt;/ref&amp;gt; in fact, Obama's [[justice department]], as part of their duty to defend all laws passed by any administration, filed a brief arguing against the [[Supreme Court]] granting a [[writ of certiorari]] to a gay soldier challenging the law (the writ was not granted). In response, the soldier, James Pietrangelo II, a former Army infantryman and lawyer, said, “[Obama's] a coward, a bigot and a pathological liar. This is a guy who spent more time picking out his dog, Bo, and playing with him on the White House lawn than he has working for equality for gay people.&amp;quot;&amp;lt;ref&amp;gt;{{cite web|work=Time Magazine|publisher=Time Inc.|format=HTML|url=http://www.time.com/time/nation/article/0,8599,1903545,00.html?imw=Y|title=Dismay Over Obama's 'Don't Ask, Don't Tell' Turnabout|author=Mark Thompson|date=Jun. 09, 2009}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On December 15th, 2010, a bill was introduced in the [[House of Representatives]] to repeal the law - it passed a day later by a vote of 250-175;&amp;lt;ref&amp;gt;{{cite web|url=http://clerk.house.gov/evs/2010/roll638.xml|title=FINAL VOTE RESULTS FOR ROLL CALL 638|format=HTML|work=Office of the Clerk of the U.S. House of Representatives}}&amp;lt;/ref&amp;gt; it passed the Senate three days later 65-31.&amp;lt;ref&amp;gt;{{cite web|url=http://www.senate.gov/legislative/LIS/roll_call_lists/roll_call_vote_cfm.cfm?congress=111&amp;amp;session=2&amp;amp;vote=00281|work=The U.S. Senate|title=U.S. Senate Roll Call Votes 111th Congress - 2nd Session|format=HTML|language=English}}&amp;lt;/ref&amp;gt; Obama signed the Don't Ask, Don't Tell Repeal Act of 2010 on December 22nd.&amp;lt;ref name=&amp;quot;g dadt&amp;quot;&amp;gt;{{cite web|url=http://www.guardian.co.uk/world/2010/dec/22/obama-repeals-dont-ask-dont-tell|work=The Guardian|format=HTML|language=English|title='Don't ask, don't tell' repealed as Obama signs landmark law|date=22 December 2010}}&amp;lt;/ref&amp;gt; The [[Pentagon]] itself could not immediately implement the repeal and questioned whether it would hurt combat readiness.&amp;lt;ref name=&amp;quot;g dadt&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Labor law and compensation to 9/11 first responders====&lt;br /&gt;
Obama's first act of office was to sign the Lilly Ledbetter Fair Pay Act - effectively nullifying the [[Supreme Court]] case ''Ledbetter v. Goodyear Tire &amp;amp; Rubber Co.'', which ruled that Ledbetter had to have filed a pay [[discrimination]] suit within 180 days of the first time Ledbetter was paid less than her male peers;&amp;lt;ref&amp;gt;{{cite web|url=http://www.nytimes.com/2009/01/30/us/politics/30ledbetter-web.html|work=The New York Times|format=HTML|language=English|title=Obama Signs Equal-Pay Legislation|author=Sheryl Gay Stolberg|date=January 29, 2009}}&amp;lt;/ref&amp;gt; the law made corporations subject to suit within 180 days of each time the employee was unfairly paid.&amp;lt;ref&amp;gt;{{cite web|url=http://writ.news.findlaw.com/grossman/20090213.html?=features|work=FindLaw|author=Joanna L. Grossman|date=Feb. 13, 2009|format=HTML|language=English|title=The Lilly Ledbetter Fair Pay Act of 2009}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On January 2, 2011, Obama signed the James Zadroga [[9/11]] Healthcare and Compensation Act.&amp;lt;ref&amp;gt;{{cite web|url=http://www.wnyc.org/articles/wnyc-news/2011/jan/02/obama-signs-zadroga-act-law/|publisher=New York Public Radio|title=Obama Signs Zadroga Act into Law|author=Fred Mogul|date=January 02, 2011|work=wNYC|format=HTML|language=English}}&amp;lt;/ref&amp;gt; The act, which afforded 9/11 first responders who were sickened by the dust from the collapse of the [[World Trade Center]] health care and compensation, passed [[Congress]] after its sponsors agreed to scale down the pricing from 7.4 to 4.2 billion dollars.&amp;lt;ref&amp;gt;{{cite web|url=http://www.wnyc.org/articles/wnyc-news/2010/dec/22/zadroga-911-bill-passes-senate/|publisher=New York Public Radio|work=wNYC|format=HTML|language=English|title=Congress Approves 9/11 Health Bill|date=December 22, 2010}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Foreign policy===&lt;br /&gt;
[[File:Western Wall Obama.jpg|thumb|left|320px|At [[Western Wall]], Jerusalem, 2008.]]&lt;br /&gt;
As Senator, Obama was highly critical of President Bush and promised change. As President, Obama has tripled down in Afghanistan, widened the war into Pakistan, multiplied drone attacks, bombed Yemen and Somalia, and started an undeclared NATO war in Libya. On presidential war powers, surveillance questions, Guantanamo, detention policy and habeas corpus, Obama has similarly stayed the course, or expanded Bush's precedents. In a speech on May 19, 2011 Obama fully embraced the [[Bush Doctrine]] of preventative war.&amp;lt;ref&amp;gt;Krauthammer, C. (April 19). [http://www.washingtonpost.com/opinions/the-news-in-obamas-speech/2011/05/19/AF4dFN7G_story.html The News in Obama's Speech]. ''The Washington Post''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From the Boston Globe:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
'The New America Foundation, which tracks the strikes, has listed 23 raids since the beginning of April, 2011, all but one in Pakistan’s tribal regions of North and South Waziristan. A June 20 attack was reported in Kurram, an area north of North Waziristan along the Afghanistan border.'&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
'The drone program has become increasingly controversial as the Obama administration has expanded its use beyond the Afghanistan and Iraq wars. Lethal missiles have been launched from unmanned aircraft in at least five countries in addition to Pakistan: Afghanistan, Iraq, Libya, Yemen, and, most recently, Somalia. The military’s Joint Special Operations Command used a drone last June to attack what officials said were two senior members of the Al Shabab militant group on the Somali coast.'  &amp;lt;ref&amp;gt;DeYoung, K. (2011, July 4).  [http://www.boston.com/news/world/asia/articles/2011/07/04/cia_halts_drone_launches_from_pakistan_base/ CIA Halts Drone Launches From Pakistan Base]. ''The Boston Globe''. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A commentator says:&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
'Obama is commendable when he says he wants to avoid war. His policies, however, favor war by destabilizing the Middle East making it extremely hostile and favoring radical Islam over America’s ally, Israel, and American interests in the region... The president has chosen a very dangerous path for every American and one that promises great difficulty for Israel.' &amp;lt;ref&amp;gt; [http://www.thejerusalemconnection.us/blog/2012/03/14/obamas-words-disguise-his-israel-foreign-policy-actions.html Obama's words disguise his Israel foreign policy actions.] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
====Commander-in-chief====&lt;br /&gt;
By Obama's third year as Commander-in-Chief, over 1200 American troops died in Iraq and Afghanistan - significantly more than the number who died during President [[George W. Bush]]'s term of office.  And growing numbers of civilian contractors also have fallen. In the first half of 2010, 250 contractors reportedly died in Iraq and Afghanistan - more than the 235 military personnel who fell during the same period.&amp;lt;ref&amp;gt;http://www.mcclatchydc.com/2011/05/24/114662/what-price-war.html#ixzz1Nz07pg5O&amp;lt;/ref&amp;gt;&lt;br /&gt;
====National Defense====&lt;br /&gt;
President Obama signed into U.S. law the National Defense Authorization Act (NDAA), only after his administration successfully lobbied to remove language from the bill that would have protected American citizens from being detained indefinitely without trial.&amp;lt;ref&amp;gt;Aaron Dykes. [http://www.infowars.com/president-obamas-ndaa-signing-statement-i-have-the-power-to-detain-americans-but-i-wont/ Obama’s Signing Statement on NDAA: I have the power to detain Americans… but I won’t], Infowars.com, January 1, 2012. &amp;lt;/ref&amp;gt; After the legislation cleared Congress, the ACLU commented that if President Obama signed the bill it &amp;quot;will damage both his legacy and American’s reputation for upholding the rule of law,&amp;quot; while executive director of the ''Human Rights Watch'' blasted the President for being ‘on the wrong side of history,’ noting that &amp;quot;Obama will go down in history as the president who enshrined indefinite detention without trial in US law.&amp;quot;&amp;lt;ref&amp;gt;President Decides to Sign Ill-Conceived National Defense Authorization Act. [http://www.hrw.org/news/2011/12/14/us-refusal-veto-detainee-bill-historic-tragedy-rights US: Refusal to Veto Detainee Bill A Historic Tragedy for Rights], ''Human Rights Watch'', December 14, 2011. &amp;lt;br&amp;gt;[http://www.aclu.org/national-security/white-house-backs-away-defense-bill-veto-threat White House Backs Away from Defense Bill Veto Threat], ''[[ACLU]]'', December 14, 2011.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Section 1031 of the NDAA bill, which itself defines the entirety of the United States as a “battlefield,” allows American citizens to be snatched from the streets, carted off to a foreign detention camp and held indefinitely without trial. As reported by Infowars.com, the bill states that “any person who has committed a belligerent act” faces indefinite detention, but no trial or evidence has to be presented, the White House merely needs to make the accusation.&amp;lt;ref&amp;gt;Paul Joseph Watson. [http://www.infowars.com/obama-administration-demanded-power-to-indefinitely-detain-u-s-citizens/ Obama Administration Demanded Power To Indefinitely Detain U.S. Citizens], Infowars.com, December 12, 2011.&amp;lt;br&amp;gt;S.1867 [http://thomas.loc.gov/cgi-bin/query/F?c112:2:./temp/~c1122VN0Iv:e548990: National Defense Authorization Act for Fiscal Year 2012 (Engrossed in Senate [Passed Senate] - ES)], ''The Library of Congress'' THOMAS, 112th Congress (2011-2011), Accessed January 25, 2012.&amp;lt;br&amp;gt;Text of S.1867 - National Defense Authorization Act for Fiscal Year 2012. [http://www.opencongress.org/bill/112-s1867/text?version=es&amp;amp;nid=t0:es:281 Sec. 1031. Affirmation of authority of the Armed Forces of the United States to detain covered persons pursuant to the Authorization for Use of Military Force.], [[U.S. Congress]], ''OpenCongress.org'', (Accessed January 25, 2012).&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Al Qaeda and Libya====&lt;br /&gt;
{{main article|Libyan uprising 2011}}&lt;br /&gt;
In February 2011, the political unrest that spread through the Arab world showed up as protests in Libya. Colonel Muammar Gaddafi, leader of Libya for 41 years, responded to the violence&amp;lt;ref&amp;gt;http://www.informationclearinghouse.info/article28376.htm&amp;lt;/ref&amp;gt; with legitimate steps.&amp;lt;ref name=&amp;quot;nyt libya&amp;quot;&amp;gt;{{cite web|url=http://topics.nytimes.com/top/news/international/countriesandterritories/libya/index.html|work=The New York Times|publisher=The New York Times Inc.|format=HTML|language=English|title=Libya — Protests and Revolt (2011)}}&amp;lt;/ref&amp;gt; The [[United Nations Security Council]] voted to impose [[sanctions]], and later passed a resolution to protect civilians. Obama, without approval from Congress and over the objections of his own National Security staff,&amp;lt;ref&amp;gt;http://www.cbsnews.com/8301-503544_162-20038391-503544.html&amp;lt;/ref&amp;gt; directed American forces to take out Libya's air defense system.&amp;lt;ref name=&amp;quot;nyt libya&amp;quot;/&amp;gt; Secretary of Defence [[Robert Gates]], National Security Adviser Tom Donilon, Deputy National Security Adviser Denis McDonough, and [[White House]] counterterrorism chief [[John O. Brennan]] all opposed the action. Obama later said, &amp;quot;if we waited one more day Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.&amp;quot;&amp;lt;ref&amp;gt;{{cite web|author=Barack Obama|url=http://www.npr.org/2011/03/28/134935452/obamas-speech-on-libya-a-responsibility-to-act|title=Obama's Speech On Libya: 'A Responsibility To Act'|date=March 28, 2011|publisher=National Public Radio ([[NPR]])|language=English|format=HTML}}&amp;lt;/ref&amp;gt; [[Alan J. Kuperman]], in an editorial for the ''[[Boston Globe]]'' - suggested this statement was false, writing, &amp;quot;intervention did not prevent genocide, because no such bloodbath was in the offing. To the contrary, by emboldening rebellion, US interference has prolonged Libya’s civil war and the resultant suffering of innocents.&amp;quot;&amp;lt;ref name=&amp;quot;kuperman&amp;quot;&amp;gt;{{cite web|author=Alan J. Kuperman|work=The Boston Globe|url=http://articles.boston.com/2011-04-14/bostonglobe/29418371_1_rebel-stronghold-civilians-rebel-positions|title=False pretense for war in Libya?|date=April 14, 2011}}&amp;lt;/ref&amp;gt; Kuperman, a professor of public affairs at the University of Texas who authored a book called ''The Limits of Humanitarian Intervention'', further stated that the rebels had tricked the world into thinking a bloodbath was at hand and that Obama had lied to the American people in order to act on this theory.&amp;lt;ref name=&amp;quot;kuperman&amp;quot;/&amp;gt;&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Gaddafi [never] threaten civilian massacre in Benghazi, as Obama alleged. The “no mercy’’ warning, of March 17, targeted rebels only, as reported by ''The New York Times'', which noted that Libya’s leader promised amnesty for those “who throw their weapons away.’’ Gaddafi even offered the rebels an escape route and open border to Egypt, to avoid a fight “to the bitter end.’’ &amp;lt;ref&amp;gt; [http://politicalcartel.org/2011/04/17/libya-and-the-obama-doctrine/ Libya and the “Obama Doctrine”.] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
Gaddafi wrote to Obama and told him he bore no ill will. &amp;quot;We have been hurt more morally than physically because of what had happened against us in both deeds and words by you,&amp;quot; he wrote. &amp;quot;Despite all this you will always remain our son whatever happened. We still pray that you continue to be president of the USA. We endeavour and hope that you will gain victory in the new election campaign.&amp;quot;&amp;lt;ref&amp;gt;[http://www.guardian.co.uk/world/2011/apr/06/gaddafi-obama-nato-libya?INTCMP=ILCNETTXT3487]&amp;lt;/ref&amp;gt;&lt;br /&gt;
=====Aid to violent Islamists=====&lt;br /&gt;
A March 29, 2011 article in the ''[[Washington Post]]'' included these paragraphs:&lt;br /&gt;
{{Cquote|&amp;quot;It’s almost a certitude that at least part” of the Libyan opposition includes members of al-Qaeda, said Bruce Riedel, a former senior CIA analyst and adviser to President Obama. Riedel said that anti-Gaddafi elements in the rebel stronghold of Benghazi have had “very close associations with al-Qaeda” dating back years....I would hope that we now have a good sense of the opposition in Libya and can say that this is 2 percent, not 20 percent,” Riedel said. “If we don’t, then we are running the risk of helping to bring to power a regime that could be very dangerous.&amp;lt;ref&amp;gt;http://www.washingtonpost.com/world/libyan-opposition-includes-a-small-number-of-al-qaeda-fighters-us-officials-say/2011/03/29/AFRlXWyB_story.html&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
This set off a fierce debate in the [[Obama administration]] over the wisdom of arming terrorists.&amp;lt;ref&amp;gt;http://www.nytimes.com/2011/03/30/world/africa/30diplo.html?_r=1&amp;amp;partner=rss&amp;amp;emc=rss&amp;lt;/ref&amp;gt; It is now known sometime prior to March 31, 2011,&amp;lt;ref&amp;gt;http://www.nytimes.com/2011/03/31/world/africa/31intel.html?_r=2&amp;amp;hp&amp;lt;/ref&amp;gt; at the urging of Hillary Clinton&amp;lt;ref&amp;gt;http://www.nytimes.com/2011/03/19/world/africa/19policy.html?_r=3&amp;amp;hp&amp;amp; &amp;lt;/ref&amp;gt; and over the objections of his National Security Council, Obama signed a Presidential Finding authorizing support for the rebel jihadis.&amp;lt;ref&amp;gt;http://www.reuters.com/article/2011/03/30/us-libya-usa-order-idUSTRE72T6H220110330&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By October 2011, [[Libyan rebel fighting group]]s with support from [[NATO]] overtook the capital and toppled the government. Gaddafi was captured and brutally and sadistically murdered.&amp;lt;ref&amp;gt;[http://www.youtube.com/watch?v=mPzeLLL9V-c Leading from behind - a critique of Obama foreign policy]&amp;lt;/ref&amp;gt; The jihadis were immediately recognized by the U.S. and the U.N. as the new legitimate government. Mustafa Abdul-Jalil, chairman of the National Transitional Council, announced [[Sharia]] will be the source for all legislation and all laws conflicting with Sharia are null and void.&amp;lt;ref name=&amp;quot;Sharia&amp;quot;&amp;gt;[http://www.telegraph.co.uk/news/worldnews/africaandindianocean/libya/8861608/Libya-Al-Qaeda-flag-flown-above-Benghazi-courthouse.html Libya: Al Qaeda flag flown above Benghazi courthouse - Daily Telegraph]&amp;lt;/ref&amp;gt; Abdel Rahim al-Kib, the country's interim prime minister, echoed Jalil's words days later.&amp;lt;ref&amp;gt;[http://www.presstv.ir/detail/207953.html New Libyan PM backs Islamic sharia law]&amp;lt;/ref&amp;gt; The al Qaeda flag was flown above the Benghazi courthouse, and reports surfaced that the Libyan jihadis had imposed Sharia law in some parts of the country even earlier.&amp;lt;ref name=&amp;quot;Sharia&amp;quot; /&amp;gt; By February 17, 2013, four foreign nationals were arrested for distributing Christian literature, a charge that could carry the death penalty&amp;lt;ref&amp;gt;[http://www.guardian.co.uk/world/2013/feb/17/libya-arrests-suspected-foreign-missionaries Libya arrests foreign 'missionaries' Four foreign nationals accused of distributing Christian literature,] a charge that could carry the death penalty, Chris Stephen guardian.co.uk, Sunday 17 February 2013.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=====U.S. Ambassador murdered=====&lt;br /&gt;
:{{main|Benghazi Attack}}&lt;br /&gt;
With several U.S.embassies besieged on the anniversary of the [[September 11 attacks]], White House Press Secretary [[Jay Carney]] declared there was no reason to believe the attack on the sovereign territory of the United States consulate in Benghazi, less than two months before the [[2012 Presidential election]] which killed Americans, was a terrorist attack.&lt;br /&gt;
{{Cquote|The unrest that we’ve seen around the region has been in reaction to a video that Muslims, many Muslims, find offensive.}}&lt;br /&gt;
This became the official White House line. Between jokes with [[Jon Stewart]] on the ''Comedy Channel'' Obama said the death of Americans was &amp;quot;not optimal&amp;quot;.&amp;lt;ref&amp;gt;[http://www.breitbart.com/Big-Government/2012/10/18/Obama-Benghazi-murders-not-optimal Interview with Jon Stewart of the ''Daily Show''].&amp;lt;/ref&amp;gt; When pressed by reporters, who pointed out evidence that the violence in Benghazi was a terrorist attack, Press Secretary Carney argued “the unrest around the region has been in response to this video.”&lt;br /&gt;
&lt;br /&gt;
Leading suspected jihadis in the murders and terrorist attack were the local Benghazi branch of Ansar al-Shariah, known to have ties to al-Qaeda in the Islamic Maghreb.&amp;lt;ref&amp;gt;http://blogs.ajc.com/political-insider-jim-galloway/2012/10/19/when-an-obama-adviser-called-benghazi-an-al-qaeda-hotbed/?cxntfid=blogs_political_insider_jim_galloway&amp;lt;/ref&amp;gt; A commander of the terrorist group boasted jovially about the attack over drinks with reporters for the ''[[New York Times]]'' in Benghazi&amp;lt;ref&amp;gt;http://www.nytimes.com/2012/10/16/world/africa/election-year-stakes-overshadow-nuances-of-benghazi-investigation.html?pagewanted=2&amp;amp;ref=world&amp;lt;/ref&amp;gt;.&amp;lt;ref&amp;gt;http://www.wired.com/dangerroom/2012/10/frappe-libya-attack/&amp;lt;/ref&amp;gt;&lt;br /&gt;
=====[[Al Qaeda in the Maghreb]]=====&lt;br /&gt;
Two more Americans were killed, along with 35 others, after being taken hostage by rebel jihadists in Mali shortly after the Libyan upheaval.&amp;lt;ref&amp;gt;[http://world.time.com/2013/01/21/algeria-37-foreigner-hostages-killed-in-attack/ Algeria: 37 Foreigner Hostages Killed in Attack], Associated Press, Jan. 21, 2013. ''TIME'' magazine.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hillary Clinton testified before the U.S. Senate Foreign Relations Committee in the wake of the Benghazi murders  under her stewardship, that weapons and fighters equipped by the Obama administration made their way to [[Mali]] and [[Algeria]]:&lt;br /&gt;
{{cquote|There is no doubt that the Algerian terrorists had weapons from Libya. There is no doubt that the Malian remnants of AQIM [Al Qaeda in the Islamic Maghreb] have weapons from Libya.&amp;lt;ref&amp;gt;[http://news.yahoo.com/clinton-says-militants-used-weapons-libya-algeria-attack-154222664.html Clinton says militants used weapons from Libya in Algeria attack,] Reuters, Jan 23, 2013.]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
====Afghanistan====&lt;br /&gt;
{{main article|Afghanistan War}}&lt;br /&gt;
Obama escalated troop strength&amp;lt;ref name=&amp;quot;pbs&amp;quot;&amp;gt;{{cite web|url=http://www.pbs.org/wgbh/pages/frontline/obamaswar/themes/strategy.html#ixzz1LhWNImZp|title=Obama's New Strategy (March '09)|author=George Packer, Seth Jones, David Kilcullen, Rory Stewart, Andrew Exum, Col. Andrew Bacevich (Ret.)|work=PBS|language=English|format=HTML}}&amp;lt;/ref&amp;gt; and defense costs in Afghanistan from $43.5 billion in George Bush's last year to $113.7 billion for 2011.&amp;lt;ref&amp;gt;Congressional Research Service, quoted in Gregory Anthony, ''What price war?''&amp;lt;/ref&amp;gt; Adviser to General [[Stanley McChrystal]] David Kilcullen wrote, &amp;quot;One of the big strategic shifts is the use of language now which talks about Pakistan and Afghanistan as the same theater. Now we talked about Af-Pak long before the Obama administration came about, but the public use of that term, and the description of it as the Afghanistan-Pakistan campaign, sends a new message to people about how the administration is going to think about Afghanistan and Pakistan.&amp;quot;&amp;lt;ref name=&amp;quot;pbs&amp;quot;/&amp;gt; T&lt;br /&gt;
&lt;br /&gt;
====Mexico====&lt;br /&gt;
[[File:Eric Holder.jpg|right|thumb|200px|[[Eric Holder]] remains as Attorney General despite being held in Contempt of Congress. Others such as Rahm Emanual have departed in wake of the Fast &amp;amp; Furious revelations.&amp;lt;ref&amp;gt;[http://www.americanthinker.com/2011/10/fast_and_furious_in_a_rotten_nutshell.html#ixzz27iRBCN28 Fast and Furious in a Rotten Nutshell], Ronald Kolb, ''American Thinker'', October 7, 2011,&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
:''Main article:'' '''[[Operation Fast and Furious]]'''&lt;br /&gt;
In May of 2010, President Obama promised Mexican President [[Felipe Calderon]] that his administration would assist Mexico in curbing drug cartel violence, which has led to 30,000 deaths in Mexico. &amp;quot;President Calderon and I . . . stand together against the drug cartels that have unleashed horrific violence in so many communities,&amp;quot; Obama said on May 19. &amp;quot;Mexico can count on the United States as a full partner in this effort.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
The ''[[Washington Post]]'' has reported however that White House officials stopped a requirement for gun dealers to report bulk sales of high-powered semiautomatic rifles commonly used by illegal drug cartels.  [[Justice Department]] officials had asked for White House approval to require thousands of gun dealers along the border to report the purchases to the Bureau of Alcohol, Tobacco, and Firearms and Explosives. ATF investigators expected to get leads on suspected arms traffickers. Senior law enforcement sources said the proposal from the ATF was held up by then White House chief of staff [[Rahm Emanuel]].&amp;lt;ref&amp;gt;Horwitz, S. &amp;amp; Grimaldi, J.V. (2010, December 17). [http://www.washingtonpost.com/wp-dyn/content/article/2010/12/17/AR2010121706598.html White House Delayed Rule Meant to Stop Gun Flow to Mexico]. ''The Washington Post''.&amp;lt;/ref&amp;gt; Gun dealers have been required for decades to report the sales of multiple handguns to the ATF.&lt;br /&gt;
&lt;br /&gt;
====Guantanamo Bay====&lt;br /&gt;
{{main article|Guantanamo Bay}}&lt;br /&gt;
One of Obama's campaign promises was that he would close the American detention center at Guantanamo Bay in Cuba - detainees would be flown to other countries while the ones awaiting trial would enter the American court system. Two days after taking office he signed an order directing the military to do so.&amp;lt;ref name=&amp;quot;salon&amp;quot;&amp;gt;{{cite web|url=http://www.salon.com/news/politics/war_room/2011/04/25/obama_guantanamo_rhetoric|work=Salon|title=The Obama/Gitmo timeline|author=Natasha Lennard|format=HTML|language=English}}&amp;lt;/ref&amp;gt; But, in November 2009 Obama admitted that his self imposed deadline of January 2010 would be missed, and in March 2011 the president went back on his campaign promise, signing an executive order to create a formal system of indefinite detention for the prisoners.&amp;lt;ref name=&amp;quot;salon&amp;quot;/&amp;gt;&lt;br /&gt;
====Russia====&lt;br /&gt;
Obama criticized [[Conservative]] president of [[Russia]], [[Vladimir Putin]] for carrying out a referendum for the seizure of [[Crimea]] to Russia.&amp;lt;ref&amp;gt;http://cnsnews.com/news/article/obama-calls-rethinking-crimea-vote&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==2012 Presidential Campaign==&lt;br /&gt;
: ''Main article: [[Presidential Election 2012]]''&lt;br /&gt;
===2011: Birth Certificate Released===&lt;br /&gt;
: ''Main article: [[Barack_Obama_Controversies#Birth_Certificate]]''&lt;br /&gt;
On April 27, 2011&amp;lt;ref&amp;gt;CNN Political Unit (2011, April 27). &amp;quot;[http://politicalticker.blogs.cnn.com/2011/04/27/white-house-releases-obama-birth-certificate/ White House Releases Obama Birth Certificate].&amp;quot; ''CNN''&amp;lt;/ref&amp;gt;, a long-running controversy surrounding Obama's birth was largely put to rest&amp;lt;ref&amp;gt;Winter, J. (2011, April 29). &amp;quot;[http://www.foxnews.com/politics/2011/04/29/expert-says-obamas-birth-certificate-legit/ Expert: No Doubt Obama's Birth Certificate is Legit].&amp;quot; ''FOX News''.&amp;lt;br&amp;gt;Tuchman, G. (2011, April 25). &amp;quot;[http://articles.cnn.com/2011-04-25/politics/birthers.obama.hawaii_1_birther-controversy-obama-opinion-research-corporation?_s=PM:POLITICS Obama Birther Claims Have No Merit].&amp;quot; ''CNN''.&amp;lt;br&amp;gt;(2011, April 27). &amp;quot;[http://www.msnbc.msn.com/id/42779923/ns/politics-white_house/t/obama-releases-detailed-us-birth-certificate/ Obama Releases Detailed U.S. Birth Certificate].&amp;quot; ''MSNBC''.&amp;lt;/ref&amp;gt; when Obama had his long-form birth certificate posted at WhiteHouse.gov.&amp;lt;ref&amp;gt;&amp;quot;[http://www.whitehouse.gov/sites/default/files/rss_viewer/birth-certificate-long-form.pdf Certificate of Live Birth].&amp;quot; State of Hawaii. Retrieved from ''WhiteHouse.gov''.&amp;lt;/ref&amp;gt; Donald Trump, who had attacked Obama on the Birth Certificate issue and was then leading Republicans in polls for the upcoming GOP primary&amp;lt;ref&amp;gt;James, F. (2011, April 15). &amp;quot;[http://www.npr.org/blogs/itsallpolitics/2011/04/15/135446314/poll-donald-trump-birther-darling-leads-gop-field-at-26 Donald Trump, Birther In Chief? Poll Has Him Leading GOP Field with 26 Percent].&amp;quot; ''NPR''.&amp;lt;/ref&amp;gt;, was effectively knocked out of the race because of this.&amp;lt;ref&amp;gt;Kapur, S. (2011, May 10). &amp;quot;[http://www.rawstory.com/rs/2011/05/10/trumps-popularity-tanks-after-obama-releases-long-form-birth-certificate/ Trump's Popularity Tanks After Obama Releases Long-Form Birth Certificate].&amp;quot; ''RawStory.com''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following is a timeline of previous events leading up to the release:&lt;br /&gt;
&lt;br /&gt;
* In June 2008 the Obama campaign allowed FactCheck.org to look at his “Certificate of Live Birth” and take photos.&amp;lt;ref&amp;gt;Henig, J. (2008, August 21). Born in the U.S.A. FactCheck.org. Retrieved from http://www.factcheck.org/elections-2008/born_in_the_usa.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
* In July 2008 a blogger discovered a birth announcement from the Honolulu Advertiser from August 13, 1961 for Barack Obama. It has since been discovered another newspaper, the Star Bulletin, also documented the birth.&amp;lt;ref&amp;gt;Snopes.com. Barack Obama Birth Certificate. Retrieved from http://www.snopes.com/politics/obama/birthcertificate.asp&amp;lt;/ref&amp;gt; &lt;br /&gt;
* PolitiFact went to extreme lengths to verify Obama’s citizenship, attaining scanned copies of his 1992 marriage certificate from Cook County, IL, his driver’s license record, and his registration and disciplinary record. PolitiFact also addressed a number of concerns about the documentation.&amp;lt;ref&amp;gt;Hollyfield, A. (2008, June 27). Obama’s birth certificate: Final chapter. PolitiFact. Retrieved from http://www.politifact.com/truth-o-meter/article/2008/jun/27/obamas-birth-certificate-part-ii/&amp;lt;/ref&amp;gt; &lt;br /&gt;
* In October 2008 Hawaii’s Department of Health released a statement by Dr. Chiyome Fu.kino verifying that Obama’s birth certificate was on record.&amp;lt;ref&amp;gt;Hawaii Department of Health. News Release: Statement by Dr. Chiyome Fu.kino. Retrieved from http://hawaii.gov/health/about/pr/2008/08-93.pdf&amp;lt;/ref&amp;gt; &lt;br /&gt;
* In August 2009 it was revealed that an alleged Kenyan birth certificate for Obama was a hoax.&amp;lt;ref&amp;gt;Snopes.com. Kenyan Mistake. Retrieved from http://www.snopes.com/politics/obama/birthers/kenyacert.asp&amp;lt;/ref&amp;gt; Another website allows you to create your own imitation Kenyan birth certificates online.&amp;lt;ref&amp;gt;KenyanBirthCertificateGenerator.com. Blue Collar Industries. Retrieved from http://kenyanbirthcertificategenerator.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===2011: Death of Osama bin Laden===&lt;br /&gt;
On May 1, 2011, Obama announced in a press conference&amp;lt;ref&amp;gt;Obama, B. (2011, May 2). &amp;quot;[http://www.whitehouse.gov/blog/2011/05/02/osama-bin-laden-dead Osama Bin Laden Dead].&amp;quot; ''WhiteHouse.gov''.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.youtube.com/watch?v=kf1SLhNoUNY Nobel Prize Winner with a kill list].&amp;lt;/ref&amp;gt; that Osama bin Laden was dead after a U.S. assault force infiltrated a compound in [[Abbottabad raid|Abottobad]], Pakistan.&amp;lt;ref&amp;gt;Baker, P., Cooper, H., &amp;amp; Mazzetti, M. (2011, May 1). &amp;quot;[Bin Laden is Dead, Obama Says].&amp;quot; ''New York Times''.&amp;lt;br&amp;gt;&amp;quot;[http://abcnews.go.com/Politics/Osama_Bin_Laden/ Target Bin Laden: The Death of Public Enemy #1].&amp;quot; ''ABC News''.&amp;lt;br&amp;gt;''NPR''. &amp;quot;[http://www.npr.org/series/135908383/osama-bin-laden-dead Special Series: Osama Bin Laden Killed].&amp;quot; &amp;lt;/ref&amp;gt; Attacks on Americans and American consulate bureaus have since escalated as reprisals for bin Laden's death. [[Al Qaeda]], once presumed broken and on the run, now functions openly throughout North Africa, the Arabian Peninsula, and parts of Eurasia. Relations with longtime ally Pakistan have become strained. Obama experienced only a temporary blip in approval polls.&amp;lt;ref&amp;gt;Dao, J. &amp;amp; Sussman, D. (2011, May 4). &amp;quot;[http://www.nytimes.com/2011/05/05/us/politics/05poll.html For Obama, Big Rise in Poll Numbers After Bin Laden Raid].&amp;quot; ''New York Times''.&amp;lt;br&amp;gt;''Pew Research Center'' (2011, May 2). &amp;quot;[http://www.people-press.org/2011/05/03/public-relieved-by-bin-ladens-death-obamas-job-approval-rises/ Public 'Relieved' by Bin Laden's Death, Obama's Job Approval Rises].&amp;quot;&amp;lt;br&amp;gt;Jones, J.M. (2011, May 5). &amp;quot;[http://www.gallup.com/poll/147437/obama-approval-rallies-six-points-bin-laden-death.aspx Obama Job Approval Rallies Six Points to 52% After Bin Laden Death].&amp;quot; ''Gallup''.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''CBS/Associated Press'' (2012, May 1). &amp;quot;[http://www.cbsnews.com/8301-201_162-57424622/1-year-after-osama-bin-laden-killed-still-no-answers-from-pakistan/ 1 Year After Osama bin Laden Killed, Still No Answers from Pakistan].&amp;quot;&amp;lt;/ref&amp;gt; Pakistan has denied White House claims that there was a deal with it allowing the raid.&amp;lt;ref&amp;gt;''Associated Press'' (2011, May 10). &amp;quot;[http://www.foxnews.com/world/2011/05/10/pakistani-president-claims-bin-laden-deal/ Former Pakistani President Claims There Was Never Bin Laden Deal With U.S.].&amp;quot; Retrieved from ''FOX News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== 2012: Possible Ties to ACORN ===&lt;br /&gt;
According to Stanley Kurtz - author of ''Radical-in-Chief: Barack Obama and the Untold Story of American Socialism'' (2010) Obama in 1995 sought and obtained the endorsement of a left-wing third party, the [[New Party]] in his quest to be elected to the Illinois State Senate.&amp;lt;ref&amp;gt;Kurtz, S. (2012, June 7). [http://www.nationalreview.com/articles/302031/obamas-third-party-history-stanley-kurtz Obama's Third-Party History]. ''National Review Online''.&amp;lt;/ref&amp;gt; Obama's &amp;quot;Fight the Smears&amp;quot; campaign has denied this, as has Politico's Ben Smith.&amp;lt;ref name=pollack&amp;gt;Pollack, J.B. (2012, June 7). [http://www.breitbart.com/Big-Government/2012/06/07/Obama-Caught-Lying-Again-He-WAS-Member-of-New-Party-Says-Kurtz Obama Caught Lying Again: He WAS Member of 'New Party', Says Kurtz]. ''Breitbart''.&amp;lt;br&amp;gt;Smith, B. (2008, October 25). [http://www.politico.com/blogs/bensmith/1008/The_dread_New_Party.html The Dread New Party]. ''Politico''.&amp;lt;/ref&amp;gt; Others who claim he was affiliated with the New Party/ACORN include The Blaze's Billy Hallowell&amp;lt;ref&amp;gt;Hallowell, B. (2012, June 7). [http://www.theblaze.com/stories/report-new-documents-show-obama-was-a-member-of-the-far-left-new-party/ News Docs Reportedly Show Obama Was a Member of the Far-Left 'New Party']. ''The Blaze''.&amp;lt;/ref&amp;gt;, Breitbart's Joel Pollack, Human Events' Erick Erickson&amp;lt;ref&amp;gt;Erickson, E. (2008, June 10). [http://www.humanevents.com/2008/06/10/obama-and-the-new-party/ Obama and the New Party]. ''Human Events''.&amp;lt;/ref&amp;gt;, Newsbusters' P.J. Gladnick&amp;lt;ref&amp;gt;Gladnick, P.J. (2008, October 12). [http://newsbusters.org/blogs/p-j-gladnick/2008/10/08/will-msm-report-obama-membership-socialist-new-party#ixzz21JfE3z1z Will MSM Report on Obama Membership in Socialist New Party?] ''Newsbusters''.&amp;lt;/ref&amp;gt;, Rick Moran at AmericanThinker.com&amp;lt;ref&amp;gt;Rick Moran. [http://www.americanthinker.com/blog/2008/06/obamas_alliance_with_marxists.html Obama's Alliance with Marxists], ''American Thinker'', June 03, 2008.&amp;lt;/ref&amp;gt;, and various writers at Discover the Networks (which include Kurtz and Erickson).&amp;lt;ref&amp;gt;[http://www.discoverthenetworks.org/groupProfile.asp?grpid=7434 NEW PARTY (NP)], ''DiscoverTheNetworks.org''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Kurtz in 2012 has claimed to find minutes of the New Party Chicago chapter that say, &amp;quot;''Barack Obama, candidate for State Senate in the 13th Legislative District, gave a statement to the membership and answered questions. He signed the New Party 'Candidate Contract' and requested an endorsement from the New Party. He also joined the New Party.''&amp;quot;&amp;lt;ref name=pollack /&amp;gt; Obama campaign strategist David Axelrod responded to Kurtz with silence and when asked if that meant &amp;quot;yes or no&amp;quot;, Axelrod stated, &amp;quot;You can take that as I have no idea what you are talking about.&amp;quot;&amp;lt;ref&amp;gt;Pollack, J.B. (2012, June 7). [http://www.breitbart.com/Big-Government/2012/06/07/Exclusive-Axelrod-Plays-Dumb-on-Obama-and-Socialist-New-Party Exclusive: Axelrod Plays Dumb on Obama and Socialist New Party]. ''Breitbart''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===2012: &amp;quot;You didn't build that&amp;quot; Controversy===&lt;br /&gt;
{{main|You didn't build that}}&lt;br /&gt;
&lt;br /&gt;
On July 13, 2012, at a campaign event in [[Virginia]], Obama gave a speech that immediately stirred up controversy. Speaking about the government's role in the success of private business, he said:&amp;lt;ref&amp;gt;http://www.whitehouse.gov/the-press-office/2012/07/13/remarks-president-campaign-event-roanoke-virginia&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{cquote|If you were successful, somebody along the line gave you some help.  There was a great teacher somewhere in your life.  Somebody helped to create this unbelievable American system that we have that allowed you to thrive.  Somebody invested in roads and bridges.  If you’ve got a business - you didn’t build that.  Somebody else made that happen.}} The [[Romney]] campaign has used &amp;quot;If you’ve got a business - you didn’t build that&amp;quot; in ads to show America that Obama believes it is government that creates business rather than hard-working individuals. The Obama campaign has alternatively stated that the sentenced was poorly worded since he was not giving a scripted speech and that when Obama said &amp;quot;that&amp;quot; he was referring to roads and bridges. Obama points to a later portion of his speech in which he said, &amp;quot;The point is, is that when we succeed, we succeed because of our individual initiative, but also because we do things together,&amp;quot; to support his claim.&lt;br /&gt;
&lt;br /&gt;
===Results===&lt;br /&gt;
&lt;br /&gt;
On November 6, 2012 Barack Obama won reelection with 332 electoral votes to Mitt Romney's 206.&amp;lt;ref&amp;gt;http://www.politico.com/2012-election/map/#/President/2012&amp;lt;/ref&amp;gt; Obama received 51% of the popular vote (65,899,660 votes) to Romney's 47% (60,932,152 votes).&amp;lt;ref&amp;gt;http://www.fec.gov/pubrec/fe2012/2012presgeresults.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Political positions of Barack Obama]]&lt;br /&gt;
*[[Barack Obama and uncharitableness]]&lt;br /&gt;
*[[Barack Obama and abortion]]&lt;br /&gt;
*[[Essay:Born Outside the U.S.A.!]]	&lt;br /&gt;
*[[Essay: The Special Interests Candidate]]&lt;br /&gt;
*[[Lobbyists ties to the Obama administration]]	&lt;br /&gt;
*[[Obama doublespeak]]	&lt;br /&gt;
*[[Obama inauguration]]	&lt;br /&gt;
*[[Religion of Barack Hussein Obama]]	&lt;br /&gt;
*[[The Honorable James David Manning]]	&lt;br /&gt;
*[[Al Qaeda in the Maghreb]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
&lt;br /&gt;
*[http://barackobamadoubletalk.com/ Barack Obama Doubletalk]&lt;br /&gt;
*[http://hotair.com/archives/2013/07/03/national-journal-obama-facing-crisis-over-incompetence/ National Journal: Obama facing crisis over incompetence]&lt;br /&gt;
*[http://www.spiked-online.com/index.php?/site/article/6130/ The New Cult of Personality]&lt;br /&gt;
*[http://www.noquarterusa.net/blog/2008/06/23/che-obama-and-the-revolutionary-agenda/ Che, Obama, and the Revolutionary Agenda]&lt;br /&gt;
*[http://www.washingtontimes.com/news/2009/jun/09/americas-first-muslim-president/ GAFFNEY: America's first Muslim president?] Washington Times&lt;br /&gt;
*[http://www.huffingtonpost.com/john-l-esposito/barack-obama-and-islam_b_212519.html Barack Obama and Islam.] by [[John L. Esposito]].&lt;br /&gt;
*[http://www.wnd.com/index.php?fa=PAGE.view&amp;amp;pageId=78931 Democrat: Obama's grandma confirms Kenyan birth.]&lt;br /&gt;
*[http://www.ontheissues.org/barack_obama.htm Barack Obama on the issues.]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
{{USPresidents}}&lt;br /&gt;
{{2008 presidential candidates}}&lt;br /&gt;
{{2012 presidential candidates}}&lt;br /&gt;
[[Category: Barack Hussein Obama]]&lt;br /&gt;
[[Category:Obama Presidency]]&lt;br /&gt;
[[Category:Obama Administration]]&lt;br /&gt;
[[Category:Current Heads of government]]&lt;br /&gt;
[[Category:Current Heads of State]]&lt;br /&gt;
[[category:Nobel laureates in Peace]]&lt;br /&gt;
[[Category:2012 Presidential Candidates]]&lt;br /&gt;
[[Category:Abortion Advocates]]&lt;br /&gt;
[[Category:Socialism]]&lt;br /&gt;
[[Category:Muslims]]&lt;br /&gt;
[[Category:Socialists]]&lt;br /&gt;
[[Category:Homosexual Agenda]]&lt;br /&gt;
[[Category:Chicago]]&lt;br /&gt;
{{DEFAULTSORT:Obama, Barack Hussein}}&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Derry&amp;diff=1091469</id>
		<title>Derry</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Derry&amp;diff=1091469"/>
		<updated>2014-07-01T17:44:44Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by Esau (talk) to last revision by Fox&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Londonderry]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Mystery:Why_Do_Non-Conservatives_Exist%3F&amp;diff=1091291</id>
		<title>Talk:Mystery:Why Do Non-Conservatives Exist?</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Mystery:Why_Do_Non-Conservatives_Exist%3F&amp;diff=1091291"/>
		<updated>2014-06-30T12:24:27Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* The Simpsons */ reply&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;==A matter of perspective==&lt;br /&gt;
&lt;br /&gt;
The page begins with &amp;quot;Conservative principles are based on reason. So why do non-conservatives still exist?&amp;quot; But as an independent (at least, that's what I consider myself to be), I'd like to point out that such a statement is from a conservative perspective. Coming from an independent, couldn't I say, &amp;quot;Independent principles are based on reason. So why do non-independents still exist?&amp;quot; Of course, many conservative ideas have merit, but I also find that some liberal ideas also do. If one calls those subscribing to liberal ideology &amp;quot;inherently irrational,&amp;quot; would that mean that I am partially irrational? I think it is just a matter of perspective or opinion, and while one side may have the superior reasoning on one issue or the other, this article seems to me like a gross simplification.&lt;br /&gt;
&lt;br /&gt;
By the way, I'm a new editor here, so please excuse me about where talk pages are supposed to go (do they go on the top, bottom, alphabetical order, etc.?)&lt;br /&gt;
&lt;br /&gt;
:[[Conservative]]s adhere to reason more than [[liberal]]s do.  There's no reason to expect different groups to treat reason in an identical manner.  Indeed, it would be illogical to argue that.&lt;br /&gt;
&lt;br /&gt;
:A liberal is far more likely to take a view because it suits what he likes, what he's done, or what he wants to do.  That's not based on reason, but on personal preference.--[[User:Aschlafly|Andy Schlafly]] 17:34, 4 December 2010 (EST)&lt;br /&gt;
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::But how can you say that with such certainty, and be absolutely sure that you are correct? Don't mistake me for a liberal here, I am an independent and have both a Wikipedia account (the more liberal-leaning encyclopedia) and a Conservapedia account (the more conservative-leaning encyclopedia) for good balance. And as an independent, I sometimes find myself in agreement with the more liberal-leaning opinions on certain issues. However, I do not feel that I hold those opinions because &amp;quot;it suits what [I like], what [I have] done, or what [I want] to do, but rather because I genuinely believe that those views represent what is in the best interests of the nation. By extension, couldn't at least ''some'' (not just 1 or 2, but a substantial minority, if not a majority) of liberals genuinely feel the same way, that their beliefs are actually what is best for the nation? Once again, I'm not saying that they are, just that it is possible that they ''could'' be. --[[User:JamesCartwright|James Cartwright]] 14:06, 26 December 2010 (EST)&lt;br /&gt;
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:::What you need to do to get some answers to your questions is to read the various news items which are linked to the main page, as well as some of the hot-button articles (abortion, atheism, evolution, etc) that we have here.  In a nutshell, conservatives believe in the rule of law and order, good morals, self-discipline, and so on; liberals today believe in a &amp;quot;free-for-all&amp;quot;, with no restraints on anything except those people who don't agree with them.  The results of what they say is &amp;quot;good for the country&amp;quot; is the following: millions of unborn children murdered through abortion; violence in public schools directly stemming from a loud-mouthed atheist forcing the removal of the Bible and prayer from those schools in 1960; continual battles to remove any trace of religion - specifically Christianity - from the public sphere; the annual wars against Christmas and what they believe its meaning should be; the votes in Congress to increase the public's tax burden, as typified by the Carter, Clinton, and Obama administrations; the destruction of our military through attrition, reduction of readiness, and turning it into a &amp;quot;social experiment&amp;quot;; the assistance of the planting of several Islamic mosques in the country over public objections to them, especially near Ground Zero in New York City; the trashing of the environment, despite what they actually say [http://www.conservapedia.com/File:1915b7ec753fa9d0352885dc23da4469.jpg]; the pushing of psuedosciences such as global warming in order to grab American money for leftist causes; and so on, ''ad nauseum''.  No, we will never adhere to much of these liberal beliefs, because the end results are destruction and catastrophe.  [[User:Karajou|Karajou]] 14:41, 26 December 2010 (EST)&lt;br /&gt;
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::::To be honest, the soundness of your statements is reduced by so greatly overstating the consequences of liberalism. One could argue that adherence to more liberal-leaning policies are better or worse for the nation (you would obviously say worse, as also would I) than adherence to more conservative-leaning policies, but that &amp;quot;destruction and catastrophe&amp;quot; would result is simply absurd. --[[User:JamesCartwright|James Cartwright]] 15:23, 26 December 2010 (EST)&lt;br /&gt;
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::::: James, I wonder which adjectives you'd use to describe the wasteland of abandoned homes caused by liberal policies in Detroit, to take just one example.--[[User:Aschlafly|Andy Schlafly]] 15:43, 26 December 2010 (EST)&lt;br /&gt;
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::::::Sad and unfortunate would be some. Destructive and catastrophic would not. It is almost fearmongering (something which both Democrats and Republicans are both guilty of) to describe a political matter in the manner in which one would describe a heinous crime (Obama: &amp;quot;hostage taking&amp;quot;) or an act of God (as Karajou did).&lt;br /&gt;
:::::::James, I made no mention of an act of God.  This is &amp;quot;cause and effect&amp;quot; here.  The image that I linked above is something you can easily study, as it pertains to one subject in liberals' hearts: environmentalism.  There are laws on the books right now which demand heavy fines or prison time for trashing the environment, all placed on the books by liberals, and to have these same people treat the National Mall on Obama's inauguration day like it was their personal dumpster begs the question: do you want these people to be in charge?  They were in charge of Detroit for over 4 decades, and just look at the place.  [[User:Karajou|Karajou]] 17:55, 26 December 2010 (EST)&lt;br /&gt;
::::::::I was referring to your usage of the phrase &amp;quot;destruction and catastrophe&amp;quot;. That image is the inevitable result of assembling thousands of people together, and littering occurs during every Presidential inauguration, those of both Democrats and Republicans. Also, you seem to speak of environmentalism in a very condescending manner, by associating it with a group that you obviously find distasteful. However, it is absolutely no reason to be condescending towards a group which &amp;quot;advocates or works to protect the air, water, animals, plants, and other natural resources from pollution or its effects&amp;quot; (Random House Dictionary, © Random House, Inc. 2011). To be honest, I would rather have them in charge of the environment than you and like-minded people. As an independent, however, I would prefer authorities that are entirely non-politically-affiliated, but given the regrettably partisan state of American politics, that won't happen.--[[User:JamesCartwright|James Cartwright]] 22:15, 5 January 2011 (EST)&lt;br /&gt;
:::::::As far as the use of the word &amp;quot;catastrophe&amp;quot; goes, take a good look at what is happening to California today.  That state is on the verge of bankruptcy.  There has been in influx of people increasing the state's population over the past 20 years, but with no change to the energy structure needed to support the increase, resulting in several power blackouts.  The state used to have a money surplus, now they're deep in debt.  They have written laws which burden the people with needless regulation; they have increased personal taxes.  They have shut off the water to the San Joaquin Valley, resulting in a catastrophic loss to farmers amounting to over $1.15 billion dollars, and all because a stupid fish was more important than people's lives and livelihoods.  Just who's been in charge of California the past 20 years?  A bunch of liberals.  This is evidence, James, that we don't need a bunch of fools to rule over us.  [[User:Karajou|Karajou]] 14:09, 27 December 2010 (EST)&lt;br /&gt;
::::::::Having read this, I've come to the conclusion that we differ too much ideologically to have a meaningful discussion. You certainly make good points and have a good argument, I do not deny that. I only mean to say that we disagree initially so much to the extent that we will not be able to convince each other of anything significant. Perhaps that is just human weakness. In any case, I feel similarly about my interactions with many other Conservapedia editors and I do not believe that it is worthwhile anymore for me or others that I continue to be on this site. I wish you all the best. Farewell.--[[User:JamesCartwright|James Cartwright]] 22:30, 5 January 2011 (EST)&lt;br /&gt;
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==Mind Altering Drugs==&lt;br /&gt;
The suggestion may (or may not) have been made with parodic intent, but I had been thinking along similar lines. It is well-known that use of drugs - 'even' marijuana, which Liberals pretend is less harmful than candy - causes a range of psychiatric illnesses (which may also be hereditary); and I think that maybe between us we could come up with an acceptable form of words. [[User:Bugler|Bugler]] 15:50, 13 December 2008 (EST)&lt;br /&gt;
:I agree: that's why in my reversion I suggested that the original contributor expand to put the claim on a firmer foundation. How about, &amp;quot;use of mind-altering drugs, which encourages one to become a liberal to reconcile the cognitive dissonance, or dulls mental acuity resulting in mindless conformity,&amp;quot; or something like that.-[[User:AlexanderM|AlexanderM]] 15:52, 13 December 2008 (EST)&lt;br /&gt;
::That sounds good to me. [[User:Bugler|Bugler]] 15:54, 13 December 2008 (EST)&lt;br /&gt;
:::Thanks! Done.-[[User:AlexanderM|AlexanderM]] 15:56, 13 December 2008 (EST)&lt;br /&gt;
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Lots of insights in this list.  I wonder if it would be possible to estimate percentages for each reason.--[[User:Aschlafly|aschlafly]] 15:59, 13 December 2008 (EST)&lt;br /&gt;
:Thanks! I expect media/school bias, along with [[liberal friendship]] &amp;amp; mindless rebellion, are some of the biggest contributors.-[[User:AlexanderM|AlexanderM]] 16:09, 13 December 2008 (EST)&lt;br /&gt;
::::Any estimates would probably be just a guess so I suggest a data gathering exercise. If someone could set up a sub-page with a list of the options then we could all think of the non-conservatives that we are familiar with at school, work or in some cases even at home. Then we could just give one point for the reason that we would estimate for each person. I think the demographic diversity here should be sufficient to build a fairly accurate picture. This sort of thing wouldn't be allowed at WP  with their dogmatic No Original Research mantra. So it highlights a real difference between us and WP in that we can generate new insights through a group effort as it would give almost everyone the opportunity to contribute. [[User:BrianCo|BrianCo]] 16:55, 13 December 2008 (EST)&lt;br /&gt;
:::::Applying clear numbers to it is probably impossible, since many of the causes effect any individual.  Everyone is subject to the bias in media, academia, etc..., while only some have the poor thinking skills, innate naivete, and simply, pure delusion that creates the radicals members of the far left whom we all love and tolerate. [[User:RodWeathers|- Rod Weathers]] 17:00, 13 December 2008 (EST)&lt;br /&gt;
:: Probably so.  But note that even the most powerful bias requires something extra to close the mind as well.  Of course aging seems to have an effect of closing the mind automatically for many.--[[User:Aschlafly|aschlafly]] 16:12, 13 December 2008 (EST)&lt;br /&gt;
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Mental endowments are certainly a key reason (see ''[[The Liberal Mind: The Psychological Causes of Political Madness]]'').  A certain demographic is inherently irrational and childlike. [[User:RodWeathers|- Rod Weathers]] 16:14, 13 December 2008 (EST)&lt;br /&gt;
:I saw that on WND: I'll try to find time to read it over the break.[[User:AlexanderM|AlexanderM]] 16:16, 13 December 2008 (EST)&lt;br /&gt;
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== Organization ==&lt;br /&gt;
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I've tried to compact and organize it, to make it easier to grasp.  Please improve. [[User:RodWeathers|- Rod Weathers]] 16:27, 13 December 2008 (EST)&lt;br /&gt;
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: Great point.  I think we need prioritized sections, like &amp;quot;Main Reasons&amp;quot;, separated from &amp;quot;Other Reasons.&amp;quot;  Feel free to improve.--[[User:Aschlafly|aschlafly]] 16:35, 13 December 2008 (EST)&lt;br /&gt;
::Great job Rod!-[[User:AlexanderM|AlexanderM]] 18:01, 13 December 2008 (EST)&lt;br /&gt;
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==Wow==&lt;br /&gt;
Okay, if this isn't a parody, then it's just scary. It makes multiple errors in it's assumptions, characterizes liberals as &amp;quot;weak-minded&amp;quot; or just unthinkingly &amp;quot;rebellious&amp;quot;, and heavily insists that being Non-conservative is &amp;quot;wrong&amp;quot;, and that if you're not a conservative, then you are brainwashed simple thinker. Does the author realize that there are opposing views to conservatism that are not liberal? Does he realize that some liberals are quite intelligent, and have reasons for being liberal that are based on logic? I like to think of myself as a moderate conservative, but the reasons highlighted in this list serve only to make me ashamed of that. [[User:ShawnJ|ShawnJ]] 16:37, 13 December 2008 (EST)&lt;br /&gt;
:Shawn, the tenor and content of your rant (and it is 'its assumptions', not 'it's assumptions') lead us to suppose that you are very far from being a Conservative of any hue. If you held sincere beliefs, you would not be ashamed of them because of third party actions. And if you were one of those mythical 'quite intelligent liberals', you might be capable of opening up your mind to new ideas, rather than rejecting them out of hand. [[User:Bugler|Bugler]] 16:44, 13 December 2008 (EST)&lt;br /&gt;
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::Right, Bugler.  ShawnJ's talk lack substance.  But perhaps it can be analyzed:  why isn't ShawnJ a real conservative?  His reference to liberals being &amp;quot;quite intelligent&amp;quot; suggests he aspires to be considered likewise.  I sense the public school rationales at work here:  the &amp;quot;A+&amp;quot; went to the liberal positions, and either ShawnJ received a few himself and cannot let go of the illusion, or he's a wannabee.--[[User:Aschlafly|aschlafly]] 18:57, 13 December 2008 (EST)&lt;br /&gt;
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::: Bugler, I consider myself a conservative because I was raised in a strictly conservative family, and while I don't agree with all of their positions, I still do agree with many of them. Hence me considering myself a &amp;quot;moderate&amp;quot; conservative. My whole issue with this article is it reads as an attack on non-conservatives, in no small way calling them worse people. It is a complete error to refer to all liberals as stupid, or unthinking, or ignorantly rebellious. It's the same flaw that racism and all forms of bigotry share. Trying to apply absolutes to beliefs and personalities simply doesn't hold up under closer inspection. Perhaps if you were secure in your conservative beliefs, you might be capable of opening up your mind to new ideas, instead of rejecting them because they come from someone with different political views than your own. Aschlafly, I addressed most of your argument in my reply to Bugler, but for the record, most of my &amp;quot;A+&amp;quot;s went to Math and Physics. It's really hard to put a political spin on calculations and numbers. [[User:ShawnJ|ShawnJ]] 19:52, 13 December 2008 (EST)&lt;br /&gt;
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:::: ShawnJ, take a look at our new statistical portion of the entry.  Which category do you fall into, or should there be a new one?  For example, did you hear about conservative principles and the logic behind them only ''after'' you made up your mind?  Do you have liberal friends whose acceptance you value?&lt;br /&gt;
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:::: If you got &amp;quot;A+&amp;quot;s in school, regardless of subject, then your self-esteem is likely tied to approval by the very liberal education establishment.  You'd have to feel embarrassment if your teachers learned that you might become a real conservative.  And your self-esteem would not permit that, right?--[[User:Aschlafly|aschlafly]] 20:37, 13 December 2008 (EST)&lt;br /&gt;
::::::Wait a sec--you're saying that people who get &amp;quot;A&amp;quot;s in school tend to be liberal?  So would that make the converse true--that conservatives would tend to get low(er) grades?  That can't be right...--[[User:RossC|RossC]] 22:18, 13 December 2008 (EST)&lt;br /&gt;
:::::::Ooooh, SO close, but no cigar! The arguments is that liberals know that professors are liberal - see [[professor values]] - and conform their behavior &amp;amp; values deliberately to the professor's to get better grades not for substance, but because they agree with the professor's worldview. It's not that they're smart; they're just playing the game.-[[User:AlexanderM|AlexanderM]] 22:22, 13 December 2008 (EST)&lt;br /&gt;
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:::: I gotta say, my personal experiences negate any of the categories in the statistical portion. I simply realized, over time, that conservatism didn't hold all the answers. That, surprise, there was no perfect school of political thought. All this talk about the &amp;quot;liberal education system&amp;quot; is funny to me, because, honestly, I couldn't give you the political leanings of ANY of my teachers/professors. Who they did/would vote for, their stances on gun control, abortion, homosexuality, government, it simply never came up. I'm sure there was some rule on the books preventing teachers from discussing such things, and they were followed. The military upbringing put me in many different schools in various parts of the country, domestic and abroad, and not a single one broke that rule. Granted, I never sought out my instructors political beliefs, but the never volunteered them either. They were there do their job of teaching me, and I was there to do mine of learning.&lt;br /&gt;
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:::: As far as my friends go, they fall much into the same boat. I hang out with them to relax after work. Watch a game, play a game, maybe throw a party, whatever, not to have heated arguments that won't resolve anything.[[User:ShawnJ|ShawnJ]] 23:36, 13 December 2008 (EST)&lt;br /&gt;
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::::: ShawnJ, you probably vote and so do your friends and teachers; you adhere to certain values and so do your friends and teachers; and you make statements of a political nature just as your friends and teachers do.  I'm sure you've taken courses in economics, history, government, English literature, and science, and it is impossible to teach or learn those topics without forming opinions that affirm or deny conservative principles.  Perhaps you were unaware of it at the time, but with an open mind you can reconsider it now.  &lt;br /&gt;
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::::: Your teachers voted overwhelmingly for [[Barack Obama]], to take just one example, and they taught you things consistent with their view.  I'd guess that 50% of what you learned in school was false, and those of who care about the truth embark on a path to revisit and reconsider all of it.  I encourage you to join us.--[[User:Aschlafly|aschlafly]] 10:43, 14 December 2008 (EST)&lt;br /&gt;
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== Ohkay......... ==&lt;br /&gt;
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Erm, i understand the bit about all those TV shows and the media in general, but mind-altering drugs?, isn't that just taking it a bit too far (i mean in terms of accusations, how the heck would Obama put drugs in everyone's cookies, i mean, he's busy enough as it is dealing with conniving madmen like the governor from Illinois with the weird name (apologies for the long sentence)--[[User:PhilipV|&amp;amp;#91;&amp;amp;#91;User:PhilipV&amp;amp;#124;PhilipV&amp;amp;#93;&amp;amp;#93;]] 17:14, 13 December 2008 (EST)&lt;br /&gt;
:Who is talking about Obama here? The effects of drug abuse are well known. [[User:Bugler|Bugler]] 17:33, 13 December 2008 (EST)&lt;br /&gt;
::I think he meant Blagovejich :)-[[User:AlexanderM|AlexanderM]] 18:00, 13 December 2008 (EST)&lt;br /&gt;
:::PhilipV's comments are bizarre.  But why is PhilipV a non-conservative, do you think?--[[User:Aschlafly|aschlafly]] 18:59, 13 December 2008 (EST)&lt;br /&gt;
::::Sounds like he's trying to apologize for drug use.-[[User:AlexanderM|AlexanderM]] 19:02, 13 December 2008 (EST)&lt;br /&gt;
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::::: Alex, I find that accusation offensive! ----[[User:PhilipV|PhilipV]]&amp;lt;sup&amp;gt;[[User talk:PhilipV|'' I Support our Troops!'']]&amp;lt;/sup&amp;gt; 12:28, 14 December 2008 (EST)&lt;br /&gt;
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::::::Come to think of it, how on earth is that an apology for drug use/abuse/misuse? if i had used such works of the devil (which they are) i would probably have voted Democrat so that i could have continued using illegal drugs - but no - i voted republcan this year and my political compass test says that im a right-wing authoritarian.----[[User:PhilipV|PhilipV]]&amp;lt;sup&amp;gt;[[User talk:PhilipV|'' I Support our Troops!'']]&amp;lt;/sup&amp;gt; 12:28, 14 December 2008 (EST)&lt;br /&gt;
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== Seriously? ==&lt;br /&gt;
Hmmm... in this article I see Liberal Style 21. Why must we try to make liberals seem less intelligent than conservatives? If the positions of Conservatism are much more logical than the positions of Liberalism... shouldn't that be self-evident? Why do we need to bash down liberals, calling them sheeple? And since when were issues like race and poverty &amp;quot;simple&amp;quot;? [[User:DM|DM]] 17:44, 13 December 2008 (EST)&lt;br /&gt;
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: You seem to be bothered by the intelligence issue also, like another above.  Please see my comments above.&lt;br /&gt;
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: Race and poverty are easier-to-grasp issues than globalism.  There's no denying that.--[[User:Aschlafly|aschlafly]] 19:05, 13 December 2008 (EST)&lt;br /&gt;
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:: Let us tackle race, firstly. What race is President Obama? Black? No, he's not black. He's African-American. Now what's the difference? I would consider someone who is African-American to be an American who immigrated from Africa or is of African descent. Now who is Black? Black people are the descendants of Africans who were kidnapped and brought to the New World to work as slaves. Now, Barack Obama is descended from an African man. Thus, he can be called African-American. But he is not a descendant of Africans who were slaves, thus he is not Black. Is this just a difference of their places in history? No. Black people are of West African descent exclusively. They didn't sail to the other side of Africa to kidnap slaves. President Obama is of East African descent. Hmmm.&lt;br /&gt;
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:: So is race a simple issue? [[User:DM|DM]] 23:56, 13 December 2008 (EST)&lt;br /&gt;
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::: It is extremely simple to millions of non-conservatives, who do not care one bit about the distinctions you attempt to draw in your comments.--[[User:Aschlafly|aschlafly]] 10:46, 14 December 2008 (EST)&lt;br /&gt;
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::::Race CAN be complex. I don't think we're arguing that it's not. However, globalism &amp;amp; the global economy, as well as the complex relationship between taxes &amp;amp; economic growth, can be harder to grasp for some liberals. That's all we're arguing (please correct me if I'm wrong Aschlafly).-[[User:AlexanderM|AlexanderM]] 10:56, 14 December 2008 (EST)&lt;br /&gt;
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== Morally depraved nature ==&lt;br /&gt;
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Why do sinners sin?  It is because they have a sinful nature.  I think this mystery article totally lacks a greater focus on man's sinful nature apart from God and also neglects to mention the grace and redemptive work of Christ and the Holy Spirit.  I think this is rather odd for a encyclopedia which [http://www.conservapedia.com/Conservapedia:Articles_mentioning_Conservapedia prominently features an article by the Christian Post through its main page which states that Conservapedia favors Christianity].  [[User:Conservative|conservative]] 22:16, 13 December 2008 (EST)&lt;br /&gt;
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:I think perhaps this article doesnt talk about the sinful nature of man because it is about political affiliation rather than religious. Or are you pointing out that all non-conservatives are innately sinful?&lt;br /&gt;
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::I think &amp;quot;political affiliation&amp;quot; is slightly off the mark.  This is not about party affiliation.  This article is about one's outlook as expressed in political terminology, which of course is highly correlated with how one votes.--[[User:Aschlafly|Andy Schlafly]] 11:55, 5 July 2009 (EDT)&lt;br /&gt;
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== Statistical Analysis ==&lt;br /&gt;
Ok I know this is a mystery and not an encyclopedic article but could we please get one or two cites for the statistical analysis section since it would be very interesting to read the studies that that was based off of --[[User:WillB|WillB]] 22:47, 13 December 2008 (EST)&lt;br /&gt;
:good wuestion WillB! how were these statistics compiled?&lt;br /&gt;
:Agreed. It definitely does not look good at its present state where these numbers have nothing to back them up -- even if listed as estimates. --[[User:SJames|SJames]] 18:20, 14 December 2008 (EST)&lt;br /&gt;
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:: It's an estimate, and a work in progress.  Do you doubt its truth?  Perhaps you're simply saying that a liberal newspaper would not admit this, and you'd be right about that.  But the truth is not constrained by what liberals will admit.--[[User:Aschlafly|aschlafly]] 18:29, 14 December 2008 (EST)&lt;br /&gt;
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::: I was just stating my curiosity -- one that I believe most readers share -- as to how those numbers came about. As to its validity, I have no way of knowing but based on my own encounters, those numbers look about right for the most part, except for one group that I believe is missing on that list. I know quite a few non-conservatives who, with an open mind, simply weighed conservative values against non-conservative values and decided that they identified more with non-conservative values.  Their values usually gravitate towards &amp;quot;freedom of choice&amp;quot;, as defined by themselves. (Obviously we disagree with it)&lt;br /&gt;
Examples include: Freedom to choose abortion, freedom to choose religion, freedom to choose a &amp;quot;lifestyle&amp;quot;, etc. You might say that these people fall into the ''10%: refuse to rise above their personal temptations, often self-destructive, and refuse to accept conservative values that conflict with their personal desires like irresponsible sexual promiscuity'' -- and that's true for some, but not for others.  Some non-conservatives aren't interested in engaging in sexual promiscuity, dwelling in person temptation and self-destruction; they simply believe that it should be up to each individual if they choose to do so.  --[[User:SJames|SJames]] 21:42, 14 December 2008 (EST)&lt;br /&gt;
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:::As I said it would be interesting to read how these estimates were arrived at.  I have no idea what the percentages should be and would love to see the data but I know that since this is an essay that a cite is not required and my not be possible to get in any case. --[[User:WillB|WillB]] 18:41, 14 December 2008 (EST)&lt;br /&gt;
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Aschlafly asks &amp;quot;Do you doubt its [the statistics'] truth?&amp;quot; To which I respond, yes, I do doubt it, but more importantly I doubt very much that these &amp;quot;statistics&amp;quot; should be referred to as such. I, further, dispute WillB's claim that because this is an essay Aschlafly is not obligated to provide citations or data to support his claim. &lt;br /&gt;
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My basic issue here is that absent any sort of supporting documentation these &amp;quot;estimates&amp;quot; are nothing of the sort and are, instead, simply guesses. A guess is not the same as a statistical estimate. To understand why, consider ASchlafly's first cited reason, &amp;quot;Did not hear about conservative principles...&amp;quot;, which I will refer to as Claim A. Now, in theory Claim A is true of some portion of the population (A &amp;quot;population&amp;quot; being defined as the set of things we're interested in studying. In this case, for the sake of argument, we'll assume the population is American citizens or legal residents). This value is known as a population parameter and we will refer to it as &amp;quot;Mu&amp;quot;, following the common statistical practice of referring to true population values with Greek symbols. Now, the difficulty is that the population is too large for us to assess as a whole. To deal with this, we take a sample of the population- for example, a random sample. Now, the composition of a true random sample is determined by its parent population. So, for example, if Claim A is true of 40% of the population, as ASchlafly asserts, then a true random sample will- in theory- contain the same proportion of persons for whom Claim A is true. The quantity in the sample for whom Claim A is true will be referred to as X-bar, a symbol used to refer to the arithmetic mean of a sample, and is not written in Greek as it refers to an estimate or &amp;quot;statistic&amp;quot; rather than to a true population parameter. So, if our random sample is perfect Mu should equal x-bar. &lt;br /&gt;
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Now, this is true in theory, but in practice things get tricky. While a true random sample is the ideal, it is also the case that larger samples provide better estimates (i.e. more accurate values of x-bar) than smaller samples. Thus, it is almost always the case that Mu does not equal x-bar but rather is only approximately equal to x-bar. The relation between a particular value of x-bar and the value of Mu is determined using two things: the estimated [[standard deviation]] of a distribution of means and a [[confidence interval]]. The distribution of means is a mathematical construct that indicates how often we ought to see the x-bar of a sample of a given size, n, vary by a certain amount from the value of Mu. For our purposes we would estimate it using sample information by dividing the sample variance by n (i.e the sample size) and then taking the square root. We will refer to this as SDm (i.e. the standard deviation of the distribution of means). We would then use this value to construct a confidence interval. A confidence interval is a range of scores within which we are certain to a specific probability that we will find Mu. Put differently, it is like saying, &amp;quot;The true population value is x-bar plus or minus y amount, with a certainty of 95%.&amp;quot; Confidence intervals are almost always included with point estimates (i.e. estimates of a specific value, such as x-bar) because statisticians are well aware that x-bar almost never precisely equals Mu. We would construct our confidence interval by taking x-bar and then adding, and subtracting, the value of the product of SDm and a t-value corresponding to our desired level of certainty and degrees of freedom (i.e. x-bar + (SDm)(t-value) and x-bar - (SDm)(t-value)). A t-value is a score taken from the t-distribution, which is an approximation of the [[normal distribution]] used when a smaller sample size produces non-normality. The t-distribution asymptotically approximates the normal distribution, so with large sample sizes you can essentially use the normal distribution instead. The degrees of freedom in this case are equal to n-1. So, if we drew a sample of 101 people and wanted to be 99% sure that our confidence interval included Mu then we would use a t-value of 2.626. So, in summation, using the sample information we can compute not simply an estimate of the value of Mu (i.e. x-bar) but also an interval within which we can be confident (e.g. 99% certain) that the true value of Mu lies. Obviously, the smaller the confidence interval, the more exact our estimate of Mu is likely to be and, if we assume that the sample x-bar is derived from is a perfect random sample, then the quality of our estimate is based entirely on sample size. Further, the relationships discussed above are well-documented empirically and have been proven out by mathematicians and statisticians since about the turn of the century.&lt;br /&gt;
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The reality, of course, is that samples are rarely if ever perfectly random. Sampling error inevitably creeps in and, as a result, confidence intervals often have to be adjusted for this added error. If we cannot determine the extent of the sampling error's influence on our statistics then there is no mathematical adjustment possible and we, instead, have to assess the robustness of our estimates against the probable size of the error. And what all this means is that something is a statistical estimate rather than an offhand guess precisely because it includes not only a point estimate (e.g. 40% of the population subscribes to Claim A) but also a confidence interval around that point estimate (e.g. plus or minus 10%). Moreover, the point estimates as well as the confidence intervals are produced using a set of established procedures that are rooted in the mathematical characteristics of both population/sample relationships and the estimators (i.e. the computations used to produce the point estimates). Given that this is the case, point estimates are almost always provided with confidence intervals or standard errors and, additionally, information must be provided in order to allow others to assess the likely accuracy of the estimates.&lt;br /&gt;
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ASchlafly has provided a set of point estimates generated in an unknown manner from unknown data. He has included no confidence intervals and no indication of the degree of accuracy in these estimates. As a result they are not statistical estimates and in no way should be referred to as the product of &amp;quot;statistical analysis&amp;quot;. They are, to the contrary, nothing more or less than offhand guesses and should be referred to as such. On the other hand, if ASchlafly has some basis for these point estimates he should indicate where the data derive from and provide- at a bare minimum- the confidence intervals around these estimates as well as an outline indicating how he produced those intervals. &lt;br /&gt;
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The point of statistics is not simply to compute an answer (e.g. a point estimate) but to produce along with it an estimate of the degree or error contained in that estimate. No human, after all, is perfect and it is in the nature of statistics to honestly quantify that imperfection. Absent confidence intervals or standard errors, and some understanding of how the data were gathered the appropriate response to the question &amp;quot;Do you doubt its truth&amp;quot; from anyone who is marginally competent in statistics must be &amp;quot;yes.&amp;quot; Moreover, if ASchlafly wishes to label these assertions as &amp;quot;statistical estimates&amp;quot; then it is his responsibility to justify them in the manner accepted by statisticians. Otherwise, they should be (correctly) labeled as guesses.&lt;br /&gt;
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Understand, the substance of my objection has nothing to do with whether or not ASchlafly's claims are correct but, rather, with the appropriateness of their presentation and treatment.  -Drek&lt;br /&gt;
:Any reasonable argument should be capable of being put in two or three concise paragraphs, Drek. Your lengthy and confused screed doesn't add any light to this matter, I'm afraid. [[User:Bugler|Bugler]] 12:07, 16 December 2008 (EST)&lt;br /&gt;
::No sweat: ASchlafly's &amp;quot;statistics&amp;quot; are not statistics but guesses. He can demonstrate to the contrary by providing adequate citations to his data source as well as indicating the techniques used to generate the point estimates as well as confidence intervals and/or standard errors. Until he does so, referring to his guesses as &amp;quot;statistical analysis&amp;quot; is, at best, an exaggeration. Leaving this essay as-is saps credibility from both Conservapedia generally and ASchlafly particularly. See the above &amp;quot;confused screed&amp;quot; for a detailed explanation of my concerns. It's good to be succinct, but if Conservapedia is meant as an educational resource- and the criticism of Wikipedia for not offering courses lends support to that notion- then it's even better to be sufficiently thorough for students to follow the dispute. Or, as Beatrice Wright puts it, &amp;quot;You must learn to write in such a way that it will be as easy as possible for your critics to know why they disagree with you.&amp;quot; -Drek&lt;br /&gt;
:::Andrew Schlafly is a qualified and experienced statistician and I'd certainly trust his judgement; not to sound suspicious, but in what way are you qualified to make such sweeping statements about this aricle? Also, you can be sure that his analyses and his estimates are based on a mature and thorough understanding of the issue being examined. Proper statistics is not just bare number crunching: it is an informed process that requires a full understanding of context. [[User:Bugler|Bugler]] 12:58, 16 December 2008 (EST)&lt;br /&gt;
::::&amp;quot;Proper statistics is not just bare number crunching: it is an informed process that requires a full understanding of context.&amp;quot; Exactly right, and as you will notice, I am asking for a disclosure of that context so that we can all assess the accuracy and reliability of ASchlafly's claims for ourselves. If he is, indeed, a &amp;quot;...qualified and experienced statistician...&amp;quot; as you assert and his numbers are based on good data and appropriate techniques, this should be trivially easy. I also appreciate that you trust his judgment but statistics aren't about trusting someone's judgment, they are about verifiable results. Whether you or I view ASchlafly as a competent statistician has no bearing on the fact that he has not, at present, provided any justification whatsoever for the figures presented. Asking about my qualifications is something of an ad hominem since I have presented a lengthy explanation of why I question ASchlafly's claims. Rather than ask how I know what I do, why not respond substantively to my points? Regardless, while I have no expectation that you will take my word for it, I have been teaching statistics in an American four-year university for six years. -Drek&lt;br /&gt;
:::::I'm sorry you take it as an ad hom; I'm sure you appreciate that in such an environment a certain caution about people's claimed expertise is perhaps excusable. And I certainly accept your word as to your post and experience. But this is more than a pure, abstract, mathematical, dare I say professorial treatment of statistics. This is the application of statistics in the real world, down and dirty, relying also upon a knowledge of human nature, and in particular the nature of the Liberal-minded human, which is an additional layer of expertise which possibly you do not have - although, to be fair, working in a university (is it a public funded institution?) you would very likely be exposed daily to all kinds of Liberal nonsense. [[User:Bugler|Bugler]] 13:19, 16 December 2008 (EST)&lt;br /&gt;
::::::&amp;quot;This is the application of statistics in the real world, down and dirty, relying also upon a knowledge of human nature...&amp;quot; The thing is, Bugler, that statistics are an applied branch of mathematics. Their express purpose is to allow us to extract certainty from the vapor of possibility or, less metaphorically, to allow us to derive useful knowledge from messy research situations. Indeed, multivariate methods like regression are often used when the purity of experimental control is unattainable. Statistics can only provide this service reliably, however, when there is a full disclosure of how they are obtained. If the data are valid, the procedures appropriate, and the necessary mathematical assumptions not grievously violated, then the conclusions may be trusted to a particular degree of certainty. That ASchlafly's statistics are being used to asses the &amp;quot;...nature of the Liberal-minded human...&amp;quot; is effectively irrelevant. I do not ask that ASchlafly produce perfect statistics, but unless and until he provides a basis for judging his numbers, they cannot be regarded as anything more than his personal opinion. I appreciate your accepting my claimed expertise on my word, however. I have worked at both public and private universities and you will understand that the various strains of &amp;quot;nonsense&amp;quot; that I have encountered from a variety of ideological camps underlies my interest in seeing that statistical methods are not abused. If statistics are to be used to adjudicate between rival claims, then we must emphasize the need for them to be performed correctly. More simply, the extent to which I agree or disagree with the outcome of an analysis has no bearing on whether or not it was done correctly. And, as a side note, I have enjoyed our chat, but will probably be away from my computer for the next day or so for travel. If I do not respond to further comments, please understand it is not out of rudeness. -Drek&lt;br /&gt;
:::::::: of course. ''Bon voyage!'' [[User:Bugler|Bugler]] 13:37, 16 December 2008 (EST)&lt;br /&gt;
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:::::::: Drek, you really &amp;quot;take the cake&amp;quot; for the most long-winded liberal rant in recent memory here.  The field of statistics does include estimates, and no one doubts that that there are percentages for each category listed.  Are the estimates off slightly?  Perhaps, but be specific about which one you think may be off.--[[User:Aschlafly|aschlafly]] 13:48, 16 December 2008 (EST)&lt;br /&gt;
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::::::::::Mr. Schlafly,&lt;br /&gt;
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::::::::::It has taken me a long time to respond to your more or less final remarks on this subject. This has been due to travel during the Christmas holidays so that my wife and I would be with family as well as a desire to take my time in thinking before responding. I will attempt to answer each of your remarks directly.&lt;br /&gt;
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::::::::::First, I am sorry that you regard my concerns as a &amp;quot;liberal rant.&amp;quot; I am not interested in the politics of this article but only in the legitimacy of labeling your estimates with the heading of &amp;quot;Statistical Analysis.&amp;quot; Labeling my arguments &amp;quot;liberal&amp;quot; does nothing to refute them.&lt;br /&gt;
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::::::::::Second, I never claimed that statistics do not include estimates. Indeed, in the second paragraph of my original comments I remarked, &amp;quot;...it refers to an estimate or &amp;quot;statistic&amp;quot; rather than to a true population parameter.&amp;quot; Your response to me that &amp;quot;The field of statistics does include estimates...&amp;quot; has nothing to do with what I said. Do I think your estimates off &amp;quot;slightly&amp;quot;? Without question- all estimates can safely be said to deviate from the true population values by at least a small amount. This is a statistical reality. As to which I think may be off- I regard all of them suspect as you have provided no information about where these estimates derive from.&lt;br /&gt;
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::::::::::Except, that isn't really true. In a response to FernoKlump at 21:22 on December 16, 2008 you remark that, &amp;quot;Like any estimate, it's based on experience and logic.&amp;quot; This is the only time you have ever provided anything even approximating a citation for these estimates. Unfortunately, it does nothing to alay my fears. In regards to &amp;quot;experience,&amp;quot; as I know you are familiar with the common statistical saying &amp;quot;Correlation does not equal causation,&amp;quot; allow me to remind you of another common statistical saying: &amp;quot;The plural of 'anecdote' is not 'data.'&amp;quot; That is to say, no individual's experiences- no matter how reasonable and observant they are- can substitute for properly gathered information. The reason is simple: the world is a large place and we are, individually, very small. We only perceive the small slice of reality that we ourselves occupy and fail to observe the world from any other position. As such, even if we suppose that there are no biases in our perceptions whatsoever (a superhuman claim) it is vanishingly unlikely that those perceptions match perfectly with observable reality. In regards to &amp;quot;logic&amp;quot; I can only remind you that logic is a poor guide if one has flawed information. If we believe that ill health is caused by imbalances in the humors of the body, it is perfectly logical to treat a variety of disorders with bloodletting. Yet, if we evaluate this practice scientifically we find that in most cases it does more harm than good. Good logic is no substitute for good data.&lt;br /&gt;
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::::::::::I suspect that you will not find my arguments above compelling, so please allow me to present a handful of additional points. The 2006 edition of the American Heritage Dictionary defines &amp;quot;statistics&amp;quot; as: &amp;quot;1. The mathematics of the collection, organization, and interpretation of numerical data, especially the analysis of population characteristics by inference from sampling. 2. Numerical data.&amp;quot; WordNet 3.0 defines it as, &amp;quot;a branch of applied mathematics concerned with the collection and interpretation of quantitative data and the use of probability theory to estimate population parameters.&amp;quot; The American Heritage Science Dictionary defines it as, &amp;quot;1. The branch of mathematics that deals with the collection, organization, analysis, and interpretation of numerical data. Statistics is especially useful in drawing general conclusions about a set of data from a sample of the data. 2. Numerical data.&amp;quot; Finally, if we examine Conservapedia's own article on statistics we find this in the first paragraph: &amp;quot;Statistics is the application of mathematics to the understanding of data. It involves all stages of data collection and processing from the initial collection, to the analysis and ultimately to the conclusions and interpretations of the data.&amp;quot; You will note the primacy of data in all of these definitions. Nowhere do any of these sources refer to &amp;quot;experience&amp;quot; or &amp;quot;logic&amp;quot; with the same emphasis as they do to &amp;quot;data.&amp;quot; Likewise, I can review my books on statistics as long as you like and will never find a term in any equation where &amp;quot;experience&amp;quot; is to be added, while all deal in one way or another with data.&lt;br /&gt;
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::::::::::At this point I consider that you have finally revealed that as these estimates are based on &amp;quot;experience and logic&amp;quot; rather than data, you have conceded that they are not the product of statistical analysis. I do not object to your referring to them as estimates, but do object in the strongest terms to your labeling them &amp;quot;statistical analysis.&amp;quot; Your estimates are not the product of statistics. You can accuse me of producing another liberal rant, but that does not make me wrong. You can scold people for &amp;quot;carping,&amp;quot; but that does not make your estimates reliable. This is not politics, this is mathematics. -Drek&lt;br /&gt;
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::::::::: He's not claiming the statistics are wrong, he's saying that they are meaningless if the method of finding them is withheld. '''[[user:FernoKlump|&amp;lt;font color=&amp;quot;#000066&amp;quot; &amp;gt;FernoKlump&amp;lt;/font&amp;gt;]]'''&amp;lt;sup&amp;gt;[[User:FernoKlump/petition|&amp;lt;font color=&amp;quot;#bd2433&amp;quot; &amp;gt;Mr. Schlafly! Look at this petition!]]&amp;lt;/font&amp;gt;&amp;lt;/sup&amp;gt; 20:09, 16 December 2008 (EST)&lt;br /&gt;
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:::::::::: Like any estimate, it's based on experience and logic.  Instead of carping, please contribute.--[[User:Aschlafly|aschlafly]] 21:22, 16 December 2008 (EST)&lt;br /&gt;
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I have a quick question for Aschlafly. I notice that the percentages in the Statistical analysis section add up to exactly 100. I find this a little confusing as I don't see any reason that the events listed should be mutually exclusive. Surely a person could be a liberal for many of the reasons given? [[User:AndyJM|AndyJM]] 11:43, 31 December 2008 (EST)&lt;br /&gt;
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: They refer to the ''primary'' reasons.--[[User:Aschlafly|aschlafly]] 12:13, 31 December 2008 (EST)&lt;br /&gt;
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:: Hmmm, I suppose that could work. However in this instance it could be very difficult to define what we mean by the primary reason. Typically in such analysis one could self-reporting, however I doubt that would work in this case :) [[User:AndyJM|AndyJM]] 12:37, 31 December 2008 (EST)&lt;br /&gt;
Do these percentages refer to percentages of individuals in the population, or percentages of what brings about non-conservatism within individuals? E.g. one individual could be a non-conservative mostly because of resentment but also partly because of wanting to fit in with peers. So then, do we add up those percentages of motives within individuals to produce the total for the population as a whole; so that if the whole population consists of individuals whose motives for being non-conservative are 50% due to resentment, but none of whom is motivated 100% by resentment, then we would still count it as 50% for the whole population?&lt;br /&gt;
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I would also question, by the way, whether people who don't even necessarily harbor a truly non-conservative opinion or who may be politically apathetic, should even be counted as bona fide non-conservatives if they're just acting non-conservative to meet a social expectation, any more than a person who goes to church just to be counted as a churchgoer should be considered a Christian. [[User:Dhdidnac|Dhdidnac]] 17:14, 7 January 2014 (EST)&lt;br /&gt;
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== My political alignment ==&lt;br /&gt;
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Ahem, I am a conservative (just see some of my userboxes, and i am against abortion, and i support classroom prayer too) and another thing, my comments were somewhat misguided. When you said mind-altering drugs, i thought you were implying that Obama and company were putting drugs of some sort into everyone's food. ----[[User:PhilipV|PhilipV]]&amp;lt;sup&amp;gt;[[User talk:PhilipV|'' I Support our Troops!'']]&amp;lt;/sup&amp;gt; 12:24, 14 December 2008 (EST)&lt;br /&gt;
:But why on earth would you suspect any such thing was implied? Surely it is clear that it meant voluntarily-ingested illegal drugs? [[User:Bugler|Bugler]] 12:30, 14 December 2008 (EST)&lt;br /&gt;
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Evidently not - case closed.---- [[Image:50 star flag.png|14px]] [[User:PhilipV|PhilipV]]&amp;lt;sup&amp;gt;[[User talk:PhilipV|'' I Support our Troops!'']]&amp;lt;/sup&amp;gt; 10:18, 1 January 2009 (EST)&lt;br /&gt;
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==question==&lt;br /&gt;
Are you honestly that arrogant that you wonder why people might not think exactly like you? sounds like mindless confomity to me.&lt;br /&gt;
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==A further suggestion==&lt;br /&gt;
It struck me that denial of Conservative principles could be a result of incipient or presenting mental illness. Just as it has been widely demonstrated that Liberal beliefs can lead to psychiatric conditions (per  http://www.conservapedia.com/Mystery:Do_Liberal_Teachings_Cause_Mental_Illness%3F ), so there might also be a reciprocal effect. [[User:Bugler|Bugler]] 11:19, 15 December 2008 (EST)&lt;br /&gt;
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== &amp;quot;Abstract&amp;quot; principles ==&lt;br /&gt;
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I don't define &amp;quot;more guns, less crime&amp;quot; and &amp;quot;less taxes, more revenue&amp;quot; as abstract characteristics.  There are statistics to back up both claims, as there are statistics to support a counter-claim to either.  Those statements are based off of concrete observations and statistics.  [[User:JLauttamus|Jeffrey W. Lauttamus]][[User_talk:JLauttamus|&amp;lt;sub&amp;gt;Discussion&amp;lt;/sub&amp;gt;]] 12:18, 16 December 2008 (EST)&lt;br /&gt;
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: The observation &amp;quot;more guns, less crime&amp;quot; does entail a slight abstraction, and there are people who may have trouble understanding.  Statistics confirm it, as does logic.--[[User:Aschlafly|aschlafly]] 13:50, 16 December 2008 (EST)&lt;br /&gt;
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::I don't doubt that people may have trouble understanding.  However if it is statistically confirmed, where is the abstraction?  [[User:JLauttamus|Jeffrey W. Lauttamus]][[User_talk:JLauttamus|&amp;lt;sub&amp;gt;Discussion&amp;lt;/sub&amp;gt;]] 13:55, 16 December 2008 (EST)&lt;br /&gt;
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::: You can always find someone to dispute statistics, as your own posting demonstrates.  The real obstacle to some is grasping the abstraction of the logic.--[[User:Aschlafly|aschlafly]] 14:03, 16 December 2008 (EST)&lt;br /&gt;
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::::I think we're arguing for the same side here, Andy.  I'm not disputing any statistics; that's my point.  The statistics are there ''plain as day'' that an armed citizenry opposes crime.  I would say it's just blind ignorance (or faulty logic) to believe otherwise as opposed to an abstraction.  [[User:JLauttamus|Jeffrey W. Lauttamus]][[User_talk:JLauttamus|&amp;lt;sub&amp;gt;Discussion&amp;lt;/sub&amp;gt;]] 14:27, 16 December 2008 (EST)&lt;br /&gt;
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::::: I don't think someone having, to use popular terminology, an IQ of less than 100 can easily understand the truth of &amp;quot;more guns, less crime.&amp;quot;  Abstractions become more difficult to understand the lower the intelligence.  Frankly, this abstraction strikes many highly intelligent people as wrong at first glance, before thinking more abstractly.--[[User:Aschlafly|aschlafly]] 21:11, 16 December 2008 (EST)&lt;br /&gt;
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==Tweaking the Statistics==&lt;br /&gt;
With all due deference to Andy's knowledge on the subject, I believe that it would be beneficial to consider reweighting the estimates for why people choose to remain liberal, despite superior arguments for conservatism, as follows:&lt;br /&gt;
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:* 25%: did not hear about conservative principles and the logic behind them until ''after'' they made up their mind, perhaps due to pervasive societal bias, and refuse to reconsider; &lt;br /&gt;
:* 25%: refuse to rise above their personal temptations, often self-destructive, and refuse to accept conservative values that conflict with their personal desires like sexual promiscuity; &lt;br /&gt;
:* 20%: were told off or disciplined once by a conservative, often a parent, and refuse to rise above the animosity;&lt;br /&gt;
:* 10%: refuse to let go of their past, or let go of their desire for a sense of acceptance by liberal friends or teachers;&lt;br /&gt;
:* 10%: mistakenly feel that conservative values and benefits are available only to those who are from an intact family, not realizing the availability and benefits to all, including children of divorced parents;&lt;br /&gt;
:* 5%: bitterly unemployed, or having a salary or benefits that conservatives would reduce, such as public school teachers, and a refusal to rise above self-interest; and &lt;br /&gt;
:* 5%: like an anarchist, genuinely want to believe in and propagate destructive ideas.&lt;br /&gt;
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The largest reason that people remain liberal is clearly their desire to have their immoral and atheistic actions become more socially acceptable so that they can justify such lifestyles to themselves and others.  Being disciplined by conservatives goes hand in hand with this - liberals do not like people pointing out that their lifestyle choices are wrong and detrimental to the country as a whole.  It is primarily conservatives who are willing to call a spade a spade and chastise immoral conduct.  I decreased the point about hearing about conservative principles later in life because the vast majority of United States citizens are raised in Christian churches and are taught the Bible's conservative principles from a young age.  It is only once they are school-aged that liberal indoctrination can begin.--[[User:Laches|Laches]] 14:48, 16 December 2008 (EST)&lt;br /&gt;
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: Good insights, but American kids get indoctrinated by public schools and television at young ages prior to (and during) their formation of their views.--[[User:Aschlafly|aschlafly]] 21:23, 16 December 2008 (EST)&lt;br /&gt;
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:: Just one question: You are claiming that no liberal has ever taken that position through logical thought?  (Usual disclaimers apply) &lt;br /&gt;
:: Okay, two questions: I would still like to see a source for those statistics.  &amp;quot;Experience and logic&amp;quot; isn't enough; show me the data.&lt;br /&gt;
:::(The silence that will likely follow a response to the second question will not necessarily indicate acceptance of the argument it presents; more likely, it will mean that I believe a response won't add anything.)&lt;br /&gt;
::-[[User:CSGuy|CSGuy]] 18:02, 17 December 2008 (EST)&lt;br /&gt;
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::: The more logical a liberal is the less likely he will remain a liberal.  Liberals do better in gaining adherents by avoiding logic.  If you have a logical argument for a liberal position, then I'd love to hear it.&lt;br /&gt;
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::: References are being added to the entry.  Feel free to add some yourselves, unless you think that liberals never become conservatives (which is demonstrably false).--[[User:Aschlafly|aschlafly]] 21:56, 17 December 2008 (EST)&lt;br /&gt;
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::::You didn't answer my first question.  Are you claiming that no liberal has ever taken that position through logical thought?  (I'm just looking for a yes or a no, not an essay.) -[[User:CSGuy|CSGuy]] 22:38, 17 December 2008 (EST)&lt;br /&gt;
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::::: Your question is incoherent.  What does &amp;quot;that position&amp;quot; refer to?  Are you referring to a specific position (e.g., gun control), or a general ideology (e.g., being a liberal)?  &lt;br /&gt;
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::::: In general, liberal views are not based on logic.  There are examples of superficial liberal appeal to logic (e.g., to believe that banning guns will reduce crime), but it doesn't take long to show the error in the logic.  Many liberals make superficially logical arguments simply to mislead others who are not bright enough to see the flaw.--[[User:Aschlafly|aschlafly]] 22:49, 17 December 2008 (EST)&lt;br /&gt;
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::::::Given that I didn't mention anything other than liberalism, it seems obvious that's what I'm referring to.  I'll ask again: Are you arguing that no liberal has ever become a liberal through logical thought?  &amp;quot;Yes&amp;quot; or &amp;quot;no&amp;quot; will do. -[[User:CSGuy|CSGuy]] 23:14, 17 December 2008 (EST)&lt;br /&gt;
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::::::: No one has become a liberal through ''truthful'' logical thought.--[[User:Aschlafly|aschlafly]] 23:25, 17 December 2008 (EST)&lt;br /&gt;
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Dennis Prager is one of my favorite thinkers, and took this up at length, proving what Andy says is true.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
&amp;quot;With the decline of the authority of Judeo-Christian values in the West, many people stopped looking to external sources of moral standards in order to decide what is right and wrong. Instead of being guided by God, the Bible and religion, great numbers -- in Western Europe, the great majority -- have looked elsewhere for moral and social guidelines.&lt;br /&gt;
&lt;br /&gt;
For many millions in the twentieth century, those guidelines were provided by Marxism, Communism, Fascism or Nazism. For many millions today, those guidelines are &amp;quot;feelings&amp;quot;. With the ascendancy of leftist values that has followed the decline of Judeo-Christian religion, ''personal feelings have supplanted universal standards''. In fact, feelings are the major unifying characteristic among contemporary liberal positions.&lt;br /&gt;
&lt;br /&gt;
Aside from reliance on feelings, how else can one explain a person who believes, let alone proudly announces on a bumper sticker, that &amp;quot;War is not the answer&amp;quot;? I know of no comparable conservative bumper sticker that is so demonstrably false and morally ignorant. Almost every great evil has been solved by war -- from slavery in America to the Holocaust in Europe. Auschwitz was liberated by soldiers making war, not by pacifists who would have allowed the Nazis to murder every Jew in Europe.&amp;quot; [http://www.orthodoxnet.com/archives/religious_articles.shtml Does religion make people better or worse, Dennis Prager - 24 columns on topic]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
--[[User:TK|'''₮K''']]&amp;lt;sup&amp;gt;[[User_Talk:TK|/Talk!]]&amp;lt;/sup&amp;gt; 00:27, 18 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
==TV Shows==&lt;br /&gt;
&lt;br /&gt;
How about some citations or examples for South Park, Family Guy, and Hannah Montana? Well, the first two are somewhat political anyway I guess. But Hannah Montana?  Please, example or citation. Did you know Billy Ray Cyrus is with Sean Hannity on the Freedom Concert, and Miley Cyrus is a strong Christian?  [[User:AddisonDM]] 28 December 2008&lt;br /&gt;
&lt;br /&gt;
: I don't watch TV, so I hope someone else can help out here!--[[User:Aschlafly|aschlafly]] 20:07, 28 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
Hannah Montana is a kid's show.  I don't watch it often but it does not seem to be ether conservative or liberal.  I think it should be removed from the list of liberal TV shows. --[[User:AmeliaJ|AmeliaJ]] 14:49, 31 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
Don't say South Park pushes liberal values.  Matt Stone and Trey Parker are both libertarians.  For example in a certain episode, a one Mr. Reiner tries to take down the local tobacco company, and in the end he is portrayed as ridiculous, out of touch, and the townspeople rally around the tobacco company. --[[User:Snotbowst|Snotbowst]] 14:20, 4 January 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
: [[Libertarians]] are socially [[liberal]].  You could benefit from our entries on both.  Thanks and Godspeed.--[[User:Aschlafly|Andy Schlafly]] 14:33, 4 January 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
::I know what socially liberal and libertarian are defined as.  What I am gettng at is that the show is wrongly heaped.  Another example could be the show's mockery of the attempt to ban the N word through an entire episode.  Besides it's crassness, the show is one the most balanced on TV and it handles issues with maturity while throwing a mask of fart jokes to add some comic relief.&lt;br /&gt;
As for The Simpsons, the show does lean leftward, but gives both sides a say.  For instance, the show makes scatig comments about neo-hippies, President Carter, and President Clinton.  Ned Flanders is often a set up but the jokes are never hugely inflammatory (to put it in perspective if someone made jokes about my POV at that level, I'd let it slide, maybe even let a smile crack through).  And if you can't laugh at yourself, you don't deserve to be taken seriously. --[[User:Snotbowst|Snotbowst]] 21:12, 4 January 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
By the way I'm glad Hannah Montana is off the list. I don't think it is really liberal, and there are definitely more harmful shows that could be listed instead. [[User:AddisonDM]] 6 January 2009&lt;br /&gt;
&lt;br /&gt;
== Statistics ==&lt;br /&gt;
&lt;br /&gt;
Where did the author of the various statistics get their information? It looks to me like the information was fabricated from thin air. In fact, the entire article makes the conservative movement look bad because we come off as extremely arrogant. This is no way to convince liberals to see reason; it only solidifies their belief that we are unable to see any side but our own. This article will make us more enemies than friends.&lt;br /&gt;
[[User:WilliamBeason|WilliamBeason]] 14:57, 31 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
: The estimates are based on experience and available articles.  More citations can be added and I encourage you to do so.  Is there a particular statement that you dispute?--[[User:Aschlafly|aschlafly]] 16:07, 31 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
::My problem is that the entire article in general is committing the logical fallacy known as &amp;quot;poisoning the well&amp;quot;. Rather than directly confronting liberal ideas, it uses weighted phrases inclusively describing ''all'' liberals as: &amp;quot;close-minded&amp;quot;, &amp;quot;irrational&amp;quot;, having &amp;quot;poor abstract thinking&amp;quot;, and having &amp;quot;arrogance&amp;quot; to create a view that makes all liberals to seem like horrible people. The article seethes with hypocrisy from these statements. If we should seek to show liberals that their views are incorrect, we should combat on '''issues''', not participate in labeling a person simply based off of their political views.&lt;br /&gt;
::The article should be rewritten following the '''title'''. As it asks the question &amp;quot;Why do Non-Conservatives Exist?&amp;quot;, it should cover more than just liberalism, as there are many political movements ''other than'' conservatism and liberalism. To name a few other major movements: libertarianism, federalism, and marxism. Followers of each political movement have different reasons for existing (be they world events, nationality, socioeconomic class, etc.)&lt;br /&gt;
::But to summarize an ideal article under this topic: non-conservatives exist because humans think differently. Because there is such a staggeringly large number of ideologies, sub-ideologies, and other ways to view the world, one would be hard-pressed to find two people who thought that the world should exist in the exact same way. To further compound this, there is no easily definable line that separates one ideology from another because many people take their beliefs from a ''variety'' of political movements.&lt;br /&gt;
::Thank you for reading this, and best regards for the new year!&lt;br /&gt;
::[[User:WilliamBeason|WilliamBeason]] 23:15, 31 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
::: Your comments are thoughtful, and thought-provoking.  Thank you.  But there are some insights in this entry worth developing.  Liberals do try to keep conservative ideas from reaching people.  Why?  Because many people are liberal simply because they haven't heard conservative principles with an open mind.  If they are liberal for long enough, then the mind is closed and will not reconsider.&lt;br /&gt;
&lt;br /&gt;
::: Politics is a battle for control of the future.  Liberals know how to play the game to serve their purposes.  The percentages might be tweaked a bit, but just watch how the liberals themselves behave.  They censor and demonize conservatives, for example, and this entry explains why.  Just look at the beginning of the entry by [[Wikipedia]] on Conservapedia and you can see the liberal strategy in action.--[[User:Aschlafly|aschlafly]] 23:27, 31 December 2008 (EST)&lt;br /&gt;
&lt;br /&gt;
:::: You are correct in saying that liberals try to keep conservative ideals from spreading. However, when looking at the scheme of things from a larger perspective, it quickly becomes noticeable that ''all'' political movements attempt to hinder those that are (or even simply those that they see to be) opposed to themselves. The Romans tried to hinder Christians; Catholics hindered heliocentrism; atheists hinder theists; and ''theists hinder atheists''. Censoring and demonizing opposition is not a new method developed by liberals for hindering conservatives: it has been a tool of politics for ages. But even so, is this article currently not a monument to demonizing liberals? ''Even though'' '''some''' liberals demonize us, ''it does not make it right for us to demonize them.'' We need to show that we are above that. We need to show that the conservative movement is above pointing the finger and telling nasty stories like schoolchildren.&lt;br /&gt;
&lt;br /&gt;
:::: To add some further perspective: read your previous post. In your mind replace &amp;quot;conservative&amp;quot; with &amp;quot;liberal&amp;quot; and &amp;quot;liberal&amp;quot; with &amp;quot;conservative&amp;quot;. Does it make the post any less true? ''Have we removed the plank from our own eye?''&lt;br /&gt;
&lt;br /&gt;
:::: Thank you for taking the time to read this with an open mind. [[User:WilliamBeason|WilliamBeason]] 18:54, 1 January 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
::::: William, the tactics used by liberals are not used by conservatives whatsoever. They censor school prayer, we don't censor the teaching of Evolution. Also, we don't require students to write that God exists on tests like they do with Evolution or Global Warming. [[User:Dford|Dford]] 12:12, 30 May 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
===Percentages===&lt;br /&gt;
It is possible for 20% of one group of people to also be in the 15% of another group of people. It's a type of &amp;quot;inclusive clause&amp;quot; -- I'm not sure of the proper term for it. Here's a math problem from a while ago...&lt;br /&gt;
:There are 1000 students in a school. 35% like math, 60% like history, and 75% like both (disregard the existence of other subjects). How many students only like history? (I messed up on the quoting of the problem, but you can figure out what I'm trying to convey)&amp;lt;br /&amp;gt;&lt;br /&gt;
You did not need to readjust the percentages because a new item was added to the &amp;quot;Statistical&amp;quot; list. [[User:ZacharyM|ZacharyM]] 00:21, 13 October 2009 (EDT)&lt;br /&gt;
::Good point, but untrue when listing the ''primary'' reasons (or favorite courses).--[[User:Aschlafly|Andy Schlafly]] 00:26, 13 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Christianity ==&lt;br /&gt;
&lt;br /&gt;
I would like to point out that also a lot of people become '''liberal''' on conversion to Christianity as they feel that liberalism is more consistent with the Bible than conservatism.  My personal belief is that both are very inconsistent on different points, and I've voted both ways. --[[User:Trinity123|Trinity123]] 10:11, 9 February 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
:If somebody thinks that the Bible supports liberal ideologies then they are incorrect. The Holy Bible is quite clearly Conservative in nature to the point where their values are almost identical. [[User:Dford|Dford]] 12:23, 30 May 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Definitions ==&lt;br /&gt;
&lt;br /&gt;
Surely the answer to this question is self-evident. Conservative is a relative term as is liberal. To put it simply, conservatives exist because liberals do. If everyone had exactly the same views on all issues then there would be no need for a word to describe them. Although as the usage here implies, they are now used as set terms to describe a set of views, it must be remembered that there is a spectrum of political views. As such the word conservative is best used as a relative term, as is the case with liberal. [[User:RobertWDP|RobertWDP]] 12:59, 27 February 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
==Agreed==&lt;br /&gt;
&lt;br /&gt;
I agree with you that most liberals are liberals due to some sort of social pressure, whether it be a liberal family, being surrounded by [[liberal bias]] in the classroom and mainstream media or believing the demonisation of conservatives because they are afraid to think otherwise. [[User:Dford|Dford]] 12:12, 30 May 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
Just thought I'd share this study that came out earlier this year.[http://www.cell.com/current-biology/abstract/S0960-9822%2811%2900289-2] Seems relevant to the page. [[User:Ayzmo|Ayzmo :)]] 18:25, 19 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Redirect ==&lt;br /&gt;
&lt;br /&gt;
Shouldn't this redirect to [[problem of evil]]? [[User:Dhdidnac|Dhdidnac]] 11:51, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
:Evil contributes to the reasons why non-conservatives exist, but more specificity is also enlightening.--[[User:Aschlafly|Andy Schlafly]] 16:22, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== God's judgment ==&lt;br /&gt;
&lt;br /&gt;
God sends judgment on those who love sin and lies more than [[Gospel]] truth, insuring their fate in the form of a deluding influence so that they continue to believe what is false. It is not just any delusion but a &amp;quot;strong delusion&amp;quot; (2 Thessalonians 2:11). Further, the heathen are not only wicked but also &amp;quot;unreasonable&amp;quot; (2 Thessalonians 3:2). By definition, [[delusion]]s are beliefs held with strong conviction despite superior evidence to the contrary. Is it any wonder, then, that we have trouble reasoning with them and getting them to recognize the fallacies and factual inaccuracies on which their ideologies are based?&lt;br /&gt;
&lt;br /&gt;
The Greek word for &amp;quot;delusion&amp;quot;, ρλάνη, means fraudulence or a straying from orthodoxy. It is the feminine version of ρλάνος, meaning roving (as a tramp). It is no mystery, then, why the intellectually loose heathen accept any ideology that comes along, if they are offered enough of an inducement. This harlotry has been going on for thousands of years, and will continue until judgment has been fully executed.&lt;br /&gt;
&lt;br /&gt;
If, by means of a false ideology, the forces of evil can undermine the wisdom and prudence upon which a Godly kingdom or republic depends for its prosperity, then the country is exposed to all the dangers of invasion from without, and convulsions within. In this way, the heathen can overcome the country's defenses and enslave the people until such time as they repent and pray for deliverance. This has happened several times during the course of history. [[User:Dhdidnac|Dhdidnac]] 18:26, 7 January 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
:Indeed it is supposed to happen. God allowed entire cities to turn to crap, only to obliterate them, and this was in the days when a city was a nation in its own right. Now it is happening again, but with a global civilization rather than a city state. This may seem like overenthusiastic extrapolation, but it looks to me like Conservapedia will eventually come to serve as kind of an Ark - perhaps one of several - when it is time for God to start the whole humanity thing again. This is a natural cycle that the Mayans had some primitive inkling of, even though they missed the point of it. There are already stores of valuable plant seeds being prepared, and that is a different kind of Ark, perhaps more directly analogous to the original. Even though the maintainers of such arks do not know their true purpose and may even be atheists in some cases, they are serving God through dedication to their work. They are the new Noahs. [[User:JamesWS|JamesWS]] 09:55, 22 February 2014 (EST)&lt;br /&gt;
&lt;br /&gt;
== The Simpsons ==&lt;br /&gt;
&lt;br /&gt;
I don´t think that [[The Simpsons]] inject liberal beliefs and mock conservative values. Although there are many liberal themes like supporting gay marriage, many episodes have a strong church focus like &amp;quot;Homer the Heretic&amp;quot;. It also criticizes public schools.--[[User:JoeyJ|JoeyJ]] 08:19, 30 June 2014 (EDT)&lt;br /&gt;
:I believe that the program has liberal and conservative writers and does a better job mocking both sides such as the atrocious ''Family Guy''. It does a very good job satirizing the American public school system, and the Democratic Party, for instance. --[[User:JamesWilson|James Wilson]] 08:24, 30 June 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Son_of_Man&amp;diff=1091250</id>
		<title>Son of Man</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Son_of_Man&amp;diff=1091250"/>
		<updated>2014-06-29T21:39:57Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by PetyrB&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Herran El cofrade de San Miguel.jpg|thumb|'''El cofrade de San Miguel''' by [[Saturnino Herran]].]]&lt;br /&gt;
&amp;quot;'''Son of Man'''&amp;quot; is the common English translation of the enigmatic phrase [[Jesus]] used to describe himself.&lt;br /&gt;
&lt;br /&gt;
[[Jesus]] was careful to avoid wording that committed the crime of [[blasphemy]], which was punishable by death under the [[Old Testament]] and by a lesser penalty under Roman law,&amp;lt;ref&amp;gt;http://www.newadvent.org/cathen/02595a.htm&amp;lt;/ref&amp;gt; and which would have resulted in the prosecution of Jesus before he completed his ministry.  Hence he implied his divinity without expressly saying so.&lt;br /&gt;
&lt;br /&gt;
The Greek version of how Jesus described himself is &amp;quot;'''ὁ υἱὸς τοὺ ἀνθρώπου''',&amp;quot; which is best translated as &amp;quot;'''The Son, a human being'''.&amp;quot;   The Greek wording implies the divinity of Jesus in a non-blasphemous manner, without Jesus expressly claiming to be God.  [[Faith]] is required to accept the obvious implication that Jesus was divine, and his opponents thereby had a difficult time catching him in the crime of blasphemy during his ministry.  Another possible translation to capture the original meaning is &amp;quot;The Son, with the character of man.&amp;quot;&amp;lt;ref&amp;gt;Other possible translations are less consistent with the Greek, and would have constituted the crime of blasphemy: &amp;quot;God as a man,&amp;quot; &amp;quot;Son of Man from God,&amp;quot; &amp;quot;God became man,&amp;quot; &amp;quot;God descended as man,&amp;quot; or &amp;quot;Christ, Son of [[God]].&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John 9:35 does not make sense as merely &amp;quot;Do you believe in the Son of Man?&amp;quot;, and the Greek manuscripts disagree at this verse, some stating &amp;quot;Son of Man&amp;quot; (ὁ υἱὸς τοὺ ἀνθρώπου), others &amp;quot;Son of God&amp;quot; (ὁ υἱὸς τοῦ Θεοῦ).  A fuller translation might be, &amp;quot;Do you believe in The Son, a human being?&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Notice that the ancient Greek did not have the punctuation of a comma to convey meaning, as English does.&lt;br /&gt;
&lt;br /&gt;
The term highlights Jesus's humanity and how He came to serve and save mankind, but its translation should also emphasize that Jesus was God and not merely man.  The term also illustrates how the [[best of the public]] comes from ordinary people rather than the elite.&lt;br /&gt;
&lt;br /&gt;
The [[Common English Bible]], which includes a superb [[pro-life]] rendition of one controversial verse, translates the Greek for &amp;quot;Son of Man&amp;quot; as &amp;quot;Human One.&amp;quot;  The translators explain, with other examples, that &amp;quot;Greek usage often refers to 'a son of x' in the sense of 'one who has the character of ‘x.’'&amp;quot;&amp;lt;ref&amp;gt;https://www.biblegateway.com/blog/2011/08/son-of-man-or-human-one-tough-translation-questions-raised-by-the-common-english-bible/&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
== Logical Basis ==&lt;br /&gt;
&lt;br /&gt;
The logic of [[Christianity]] is that good and insights do not arise from the self-centered elite, but from the opposite. &amp;quot;Man&amp;quot; is fallen and cannot redeem himself. Instead, an unexpected &amp;quot;Son of Man&amp;quot; brings salvation in a way that [[liberals]] could never anticipate and prevent.&lt;br /&gt;
&lt;br /&gt;
== &amp;quot;Son of Adam&amp;quot; ==&lt;br /&gt;
&lt;br /&gt;
Though the Greek version is clear, the Hebrew term for  &amp;quot;Son of Man&amp;quot; could be a mistranslation of &amp;quot;Son of Adam,&amp;quot; which emphasized how Jesus was a son (male descendant) of [[Adam]].  This meaning is suggested by [[Proverbs 1-8 (Translated)#8:31|Proverbs 8:31]], where &amp;quot;sons of Adam&amp;quot; was translated by the [[KJV]] as &amp;quot;sons of men.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
This possible mistranslation in English Bibles then permitted [[Darwin]] to deny, with his [[theory of evolution]], that Adam existed as described in the Bible.  Had Jesus been known in the English-speaking world as the &amp;quot;Son of Adam,&amp;quot; the theory of evolution would have been a non-starter.&lt;br /&gt;
&lt;br /&gt;
== Fulfillment of a Prophecy ==&lt;br /&gt;
&lt;br /&gt;
It is possible that its first use in reference to Jesus Christ is in the Book of Daniel, 7:13, in a prophecy of the [[Messiah]]:&lt;br /&gt;
{{cquote|I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Dictionary]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Genesis&amp;diff=1091033</id>
		<title>Genesis</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Genesis&amp;diff=1091033"/>
		<updated>2014-06-28T15:26:47Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by RepubliKKKans (talk) to last revision by JamesWilson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Creation of the sun.JPG|right|thumb|250px|''Creation of the Sun'', by [[Michelangelo]]]]&lt;br /&gt;
''For the rock band Genesis, please see [[Genesis (band)]]''&lt;br /&gt;
&lt;br /&gt;
'''Genesis''' [Hebrew: '''בראשית'''] ([[Greek_language|Greek]]: &amp;quot;birth&amp;quot;, &amp;quot;origin&amp;quot;), is the 'book of beginnings', and the first book of both the [[Judaism|Jewish]] [[Torah]] and the [[Bible]], recounts the beginning of the [[universe]], living things including [[homo sapiens|mankind]], and mankind's [[Society|social]] and [[Culture|cultural]] formations.  It stands as the introduction of the entire body of the Bible, of the creation of the original nation of [[Israel]], and of the earliest promises of the coming [[Jesus Christ|Redeemer]].&lt;br /&gt;
&lt;br /&gt;
The Hebrew word for God is plural, and the creation of man was by a plural form of God (Genesis 1:26: &amp;quot;And God said, Let '''us''' make man in '''our''' image, after '''our''' likeness&amp;quot;).  The meaning of the plural form was not fully understood until the emergence of Christianity and the acceptance of the [[Holy Trinity]].&amp;lt;ref&amp;gt;http://www.bible.ca/trinity/trinity-oneness-unity-plural-nouns-pronouns-verbs-adverbs.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Name==&lt;br /&gt;
The [[Hebrews]] had called the first book of [[Moses]] by the name of ''bereisheet'', meaning &amp;quot;in the beginning&amp;quot;, based on the three words which start Genesis.  The [[Septuagint]], the ancient Greek-language translation of the [[Old Testament]], rendered this title under the name ''he biblos geneseos'', from which came the current title of ''Genesis'', meaning &amp;quot;origin&amp;quot;.&amp;lt;ref&amp;gt;Unger, 1966, p.396&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
The fifty chapters of the book of Genesis can be divided into two parts: the early, primeval history of man from the [[Creation]] to the fall of the [[Tower of Babel]], and the [[Patriarchs|Patriarchal History of Israel]] from [[Abraham]] and his son [[Isaac]], grandson [[Jacob]], and Jacob's sons, primarily [[Joseph]], although there is a continuous genealogy connecting both parts.&lt;br /&gt;
&lt;br /&gt;
===The Creation===&lt;br /&gt;
''For more detailed treatments, see [[creation week]], [[creation story]], and [[Biblical creation account]].''&lt;br /&gt;
&lt;br /&gt;
''In the beginning, God [[creation|created]] the [[heaven]]s and earth''.  This is one of the most famous statements in the Bible, and it starts the account of God's creation.  Genesis 1:1 through 2:3 involved the first seven days in history:&amp;lt;ref&amp;gt;Not all Christians accept that the days were literal days.  See also [[Creation Week]], [[Gap theory]], and [[Old Earth Creationism]].&amp;lt;/ref&amp;gt;&lt;br /&gt;
*The first day, the creation of the heavens and the Earth, and light ({{bible ref|Genesis|1|1-5}}).&lt;br /&gt;
*The second day, the creation of a &amp;quot;firmament&amp;quot; or ''expanse'', separating the waters ({{bible ref|Genesis|1|6-8}}).&lt;br /&gt;
*The third day, the creation of dry earth and plant life ({{Bible ref|Genesis|1|9-13}}).&lt;br /&gt;
*The fourth day, the creation of the Sun, the moon, and the stars, to mark the seasons ({{bible ref|Genesis|1|14-19}}).&lt;br /&gt;
*The fifth day, the creation of the creatures of the sea and the fowl of the air ({{bible ref|Genesis|1|20-23}}).&lt;br /&gt;
*The sixth day, the creation of the animals of the land, and the creation of Man ({{bible ref|Genesis|1|24-31}}).&lt;br /&gt;
*The seventh day, on which God rested from his task of creating ({{bible ref|Genesis|2|1-3}}).&lt;br /&gt;
&lt;br /&gt;
The rest of chapter 2 through to the end of chapter 4 tell the story of Adam and Eve, the [[Garden of Eden]], and Adam and Steve's sons [[Cain]], [[Abel]], and [[Seth]].&lt;br /&gt;
&lt;br /&gt;
The fall of mankind into [[sin]] began when the serpent questioned one of God's commands, namely not to eat of the [[tree of knowledge of good and evil]], and convinced Eve to eat the fruit, followed by [[Adam]].  The result of disobeying this command resulted in the driving away of Adam and Eve from the Garden to live a life of subsistence farming, and eventually dying. Eve was additionally cursed with painful childbearing, and to be subservient to Adam. All of these curses were also applied to Adam and Eve's descendants.  {{bible ref|Genesis|3|15}} is cited as being the first reference to the coming [[Messiah]].&lt;br /&gt;
&lt;br /&gt;
Chapter 5 is a [[chronogenealogy]] from Adam to [[Noah]] and his sons.&lt;br /&gt;
&lt;br /&gt;
===The Flood===&lt;br /&gt;
Chapters 6 to 9 tell the story of the [[great flood]].&lt;br /&gt;
&lt;br /&gt;
The wickedness of mankind becomes so great that God 'repents' of His creation and decides to destroy it all through a [[flood]].  Only Noah is righteous before God, and He instruct Noah to build an [[Noah's Ark|ark]] to carry himself, his family, and pairs of every creature on earth and in the air.  God then destroys the earth with [[water]], the ark riding the waves until the waters abate and it comes to rest at the mountains of [[Ararat]].  God makes a promise never to destroy the earth by flood again, and shows Noah the sign of that covenant, a [[rainbow]].&lt;br /&gt;
&lt;br /&gt;
Noah is also the first planter of a [[vineyard]], and during a drunken sleep one of his sons ([[Ham (son of Noah)|Ham]]) sees him naked.  Noah awakes with the knowledge as to what he had done, and places a curse upon Ham's son Canaan, declaring that Canaan and his descendants would be slaves to the his brothers [[Shem]] and [[Japheth]].  All three sons would have their names and their descendants listed on the [[Table of Nations]], which is contained in chapter 10.&lt;br /&gt;
&lt;br /&gt;
===Abraham===&lt;br /&gt;
Chapters 11 to 23 and the start of chapter 25 tells the story of Abram&lt;br /&gt;
&lt;br /&gt;
Abram leaves the city of [[Ur]] with his wife, Sarai, on a journey towards [[Canaan]], where God has shown him what He was going to do: ''I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.''&lt;br /&gt;
&lt;br /&gt;
Sarai, being unable to have children, tells Abram to take [[Hagar]], his [[Egypt]]ian maid, as his [[wife]]. Hagar becomes pregnant with [[Ishmael]], and God makes a promise that the child will be &amp;quot;a wild ass of a man, his hand against every man and every man's hand against him,&amp;quot; with descendants beyond number.&lt;br /&gt;
&lt;br /&gt;
God also makes a covenant with Abram: Abram will have many descendants as well as possession of the land of Canaan. Abram's name is changed to &amp;quot;[[Abraham]]”, and Sarai becomes &amp;quot;[[Sarah]].&amp;quot; A sign of the new covenant is the [[circumcision]] of all males. Abraham is also told that Sarah will bear a son who will be named [[Isaac]], and it is through Isaac and his descendants that the covenant will be established; although Ishmael is to be a great nation, he is left out of God’s covenant.&lt;br /&gt;
&lt;br /&gt;
Two [[angel]]s appeared to Abraham and told him that Sarah, barren for years, will bear a son.  They also tell him that the wickedness of the cities of [[Sodom]] and [[Gomorrah]] is very great, and God will shortly punish them.&lt;br /&gt;
Abraham asks if the cities can be spared if so much as ten righteous men are found inside.&lt;br /&gt;
&lt;br /&gt;
The two angels are received by Abraham's nephew [[Lot]], much to the consternation of the townspeople who surround the house and demand sexual acts with the strangers.&lt;br /&gt;
The townspeople are blinded, and the angels warn Lot and his family to flee immediately for the mountains and never look back.  Both Sodom and Gomorrah are consumed by [[fire]] and [[brimstone]].&lt;br /&gt;
Lot’s wife turns back to look and is turned to a pillar of salt.&lt;br /&gt;
&lt;br /&gt;
Sarah gives birth to Isaac, and at her insistence demands that Hagar and Ishmael are driven into the wilderness. While Ishmael is near dying, an angel speaks to Hagar and promises that God will not forget them, and will make the descendants of Ishmael a great nation.&lt;br /&gt;
&lt;br /&gt;
God puts Abraham to the test by demanding the sacrifice of Isaac. Abraham sets out to obey God by carrying out is request.&lt;br /&gt;
But just as he is about to thrust the knife into Isaac, God restrains him, and promises descendants beyond numbering.  Abraham dies later, &amp;quot;full of years&amp;quot;, and is laid to rest in the Tomb of Machpelah in [[Hebron]], which he had purchased shortly before as a place of rest for Sarah.&lt;br /&gt;
&lt;br /&gt;
===Isaac and Jacob===&lt;br /&gt;
Isaac had prayed to God that He would give his wife [[Rebekah]] a child, even though Rebekah was unable to get [[pregnancy|pregnant]].  God grants Isaac's request, and Rebekah gives birth to the twins [[Esau]] and [[Jacob]]&lt;br /&gt;
However, prior to the birth God predicted division between the two, with the elder serving the younger.  Esau, the elder, despised his own birthright and sold it to Jacob for a bowl of red porridge, allowing Jacob to enter his father’s tent and deceitfully take the blessing intended for Esau.  He flees to [[Haran]], the home of his uncle [[Laban]].  Along the way he has a dream of a ladder to Heaven, where God tells him of prosperity for himself and his descendants.  Jacob names the spot [[Bethel]] in commemoration.&lt;br /&gt;
&lt;br /&gt;
Jacob had two wives, [[Leah]] and [[Rachel]], and two [[concubine]]s, [[Zilpah]] (Leah's handmaid), and [[Bilhah]] (Rachel's handmaid).  Together they bore Jacob twelve sons:&lt;br /&gt;
*From Leah: [[Reuben]], [[Simeon]], [[Levi]], [[Judah]], [[Issachar]], [[Zebulun]].&lt;br /&gt;
*From Rachel: [[Joseph]], [[Benjamin]].&lt;br /&gt;
*From Zilpah: [[Gad]], [[Asher]].&lt;br /&gt;
*From Bilhah: [[Dan]], [[Naphtali]].&lt;br /&gt;
&lt;br /&gt;
===Joseph===&lt;br /&gt;
Joseph was Jacob's favorite son and was given a special colorful [[coat]], which provoked jealousy in his brothers, who were also angered by Joseph's dreams indicating his brothers would bow down before him.&lt;br /&gt;
So his brothers took the opportunity one day to sell him into [[slavery]] and claim to a distraught Jacob that Joseph was killed by a wild animal.&lt;br /&gt;
&lt;br /&gt;
His ability to explain [[dream]]s while a slave in Egypt came to the attention of [[Pharaoh]], who was troubled by a dream of seven skinny [[cattle|cows]] and withered stalks of [[corn]] which ate seven fat cows and healthy stalks of corn.  Joseph interpreted the dream as that of Egypt going through seven years of plentiful [[harvest]]s, followed by seven years of severe [[famine]], and followed it up by recommending that Pharaoh appoint a wise man over Egypt to ensure enough is collected and stored during the plentiful years to act as a hedge against the years of famine.  Pharaoh responds by appointing Joseph himself to this position.&lt;br /&gt;
During the famine &amp;quot;all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Jacob, not knowing Joseph was still alive, sent his sons to buy [[grain]] in Egypt. The brothers appeared before Joseph, but did not recognize him.&lt;br /&gt;
Joseph however, recognized them, and after a series of tests which convinced Joseph their characters had changed, revealed himself to them, convinces them that what happened in the past was God’s plan, and told them to bring Jacob and their families to live in Egypt.&lt;br /&gt;
&lt;br /&gt;
Genesis ends with the blessing of Jacob’s children, his death, and the death of Joseph, who exhorts his brothers to carry his bones to the [[Promised Land]] when they eventually reach there.&lt;br /&gt;
&lt;br /&gt;
==Authorship==&lt;br /&gt;
Biblical tradition within and without the [[Old Testament]], [[Jesus]] in the [[New Testament]], as well as extra-Biblical writers such as [[Josephus]], [[Origen]], the early church fathers and many others, have claimed [[Moses]] as the author of Genesis, written during the time of the [[Hebrew]] wanderings in the Wilderness, between 1440-1400 B.C.  Certainly, Moses was well able to have written Genesis in Hebrew, [[Akkadian]], or Egyptian.  He was well educated and trained in the Egyptian court.  [[Archaeology]] demonstrates that such a man would have the education necessary to accomplish this during that time in history. &amp;lt;ref&amp;gt;Unger, pp. 35-35&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The higher critical view is that Moses did not write Genesis.  Some biblical scholars identified five separate authors of the five 'books of Moses'&amp;lt;ref&amp;gt;[http://www.religioustolerance.org/chr_tora.htm Who Wrote The Pentateuch, The Five Books of Moses?]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://lectionary.org/EXEG-English/OT/EOT01-Gen/Authorship-Genesis%20&amp;amp;%20Pentateuch.html Introduction to Genesis &amp;amp; the Pentateuch]&amp;lt;/ref&amp;gt;. This idea is called the ''Documentary Hypothesis''. Although unidentified, each of these authors has been given the name of a letter:&lt;br /&gt;
* J who calls God ''YHWH'' (the ''Jehovist'' account), and who possibly wrote in the south of [[Kingdom of Judah|Judah]], written c. 850 B.C.&lt;br /&gt;
* E who uses ''Elohim'' ('the gods', 'the spirits') as God's name, and possibly wrote in [[Ephraim]], written c. 750 B.C.&lt;br /&gt;
* D who wrote the book of [[Deuteronomy]], about 650 B.C.&lt;br /&gt;
* P who wrote an alternate history in what was called the ''Priestly Code'', about 550 B.C.&lt;br /&gt;
* R who joined the writings of J, E, D and P to form a single work.&lt;br /&gt;
**(Though recent Scholarship has moved toward a four source hypothesis, with the Priestly writer functioning as final contributor and editor.)&lt;br /&gt;
Under this hypothesis, looking at the Creation story&lt;br /&gt;
* Genesis 1:1 through 2:3 were written by P.&lt;br /&gt;
* Genesis 2:4 was written by R&lt;br /&gt;
* Genesis 2:5 through 4:26 were written by J.&lt;br /&gt;
This idea has gained in popularity among critics since it was first proposed in the late 19th century.  However, it is inevitably a product of modern rationalistic research and the application of literary criteria. Opponents of this research point to the fact that it is difficult to reconcile with the historical, miraculous, and prophetic elements which they claim to be basic to the first five books of the Bible.&amp;lt;ref&amp;gt;Unger, p. 397; Young, pp. 183-276&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Sistine Chapel]]&lt;br /&gt;
*[[Dead Sea Scrolls]]&lt;br /&gt;
*[[Midrash]] for the treatment in Jewish literature of the offering by Abraham of his son Isaac.&lt;br /&gt;
*[[Genesis (Translated)]]&lt;br /&gt;
&lt;br /&gt;
{{Old Testament Books}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Sources==&lt;br /&gt;
*Holy Bible, King James Version (''Thompson Chain Reference''), B.B. Kirkbride Bible Co. Indianapolis, IN 1982.&lt;br /&gt;
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL 1966.&lt;br /&gt;
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL 1967.&lt;br /&gt;
*Young, Edward J. ''Introduction to the Old Testament'', W.B. Eardmans Pub. Co. Grand Rapids, MI 1949.&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
*[http://www.creationapologetics.org/table.html Table of Nations chart]&lt;br /&gt;
*[http://www.creationapologetics.org/creation.html Creation timeline]&lt;br /&gt;
&lt;br /&gt;
[[Category:Old Testament Books| 1]]&lt;br /&gt;
[[Category:Book of Genesis| ]]&lt;br /&gt;
[[Category:Featured articles]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ted_Nugent&amp;diff=1091031</id>
		<title>Ted Nugent</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ted_Nugent&amp;diff=1091031"/>
		<updated>2014-06-28T15:26:09Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by RepubliKKKans (talk) to last revision by Aschlafly&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:450px-Ted_Nugent_in_concert.jpg|right|250px|thumb|Nugent on guitar.]]&lt;br /&gt;
'''Ted Nugent''' (b. December 13, 1948) is a pro-[[Second Amendment]], [[conservative]]-leaning musician.  He is originally from [[Detroit]], [[Michigan]], and has humorously called himself the &amp;quot;Motor City Madman.&amp;quot; He has recorded 30 albums that have sold over 35 million copies worldwide. He has published several books, including a cookbook he co-authored with his wife, Shermane. Nugent is an avid [[hunting|hunter]] and is often criticized by liberal [[animal rights]] protesters. He is a friend of [[George W. Bush]].&amp;lt;ref&amp;gt;[http://www.tednugent.com/news/tv_stranglehold.shtml Ted Nugent: The Official Community]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nugent is on the Board of Directors of the [[National Rifle Association]] and is an avid promoter of gun ownership.&amp;lt;ref&amp;gt;[http://www.foxnews.com/entertainment/2011/04/29/ted-nugent-blasts-hollywood-idiots-promotes-gun-ownership/ Fox News: Ted Nugent Blasts Hollywood 'Idiots,' Promotes Gun Ownership]&amp;lt;/ref&amp;gt; He supports the American military and the [[Republican Party]]. Nugent believes that [[homosexuality]] is morally wrong and has also spoken out against [[Barack Hussein Obama]]&amp;lt;ref&amp;gt;[http://www.foxnews.com/story/0,2933,295157,00.html Fox News: Rocker Ted Nugent on His Recent Obama, Hillary Rant]&amp;lt;/ref&amp;gt; as well as the use of recreational [[drugs]], [[smoking]], and drinking [[alcoholic beverages]].&amp;lt;ref&amp;gt;[http://www.imdb.com/name/nm0637823/bio IMDb: Ted Nugent]&amp;lt;/ref&amp;gt; He opposes [[illegal aliens]].&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.tednugent.com/ Official Website]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;References/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Political Activists]]&lt;br /&gt;
[[category:musicians]]&lt;br /&gt;
[[Category:Conservatives]]&lt;br /&gt;
[[Category:Republicans]]&lt;br /&gt;
[[Category:The 100 Americans The Left Hates Most]]&lt;br /&gt;
{{DEFAULTSORT:Nugent, Ted}}&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091014</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091014"/>
		<updated>2014-06-28T14:40:11Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Wii Sports Resort */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
'''Game Boy''' is a line of portable [[video game]] systems developed by [[Nintendo]]. However, the term &amp;quot;Game Boy&amp;quot; usually refers to the original Nintendo Game Boy.&lt;br /&gt;
&lt;br /&gt;
The original Game Boy made its debut in 1989, and was about [[inch|4&amp;amp;Prime; x 7&amp;amp;Prime;]] in size. In 1997 the Game Boy Pocket was released, measuring at a reduced 3&amp;amp;Prime; x 5&amp;amp;Prime;. In 1998, the Game Boy Color was released, succeeding the monochrome original. In 2001 a complete update was made to the line with the Game Boy Advance. The Advance included a new shape, improved sound, and more complex graphics (from 8 bit to 32 bit). Due to complaints over the Advance's lack of a back light, the upgraded Game Boy Advance SP was released in 2003; the SP had a folding case, an LCD screen with back light, and a rechargeable lithium battery. Currently, Nintendo's stake in the portable gaming market is based on the [[Nintendo DS]] (2005).&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Gamecube''' is Nintendo's fourth home [[video game console]], belonging to the sixth generation era. The Gamecube is the most compact and least expensive of the sixth generation era consoles. It is the successor to the [[Nintendo 64]] and the predecessor of the [[Wii]]. The home console was released on September 14, 2001 in [[Japan]]; November 18, 2001 in [[North America]]; May 3, 2002 in [[Europe]]; and May 17, 2002 in [[Australia]].  It was Nintendo's first console without a launch title starring Mario.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
'''Nintendogs''' is a [[virtual pet]] [[video game]] created by [[Nintendo]] for the [[Nintendo DS]]. The game involves caring for one or more virtual [[dog|dogs]]. Four versions were released, [[Dachsund]] and Friends, [[Labrador]] and Friends, [[Chihuahua]] and Friends, and [[Dalmation]] and Friends. However, all breeds are available in all versions.&lt;br /&gt;
The dogs can be taught tricks or actions, including unorthodox ones (for instance, by using the stylus to pull a dogs leg into the air, you can teach it a trick akin to a salute). These tricks are performed by the dog upon the shouting of a command (set by the player) into the DS microphone.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Chantal and Maggie, a [[Yorkshire Terrier|Yorkie]].&lt;br /&gt;
*Archie and Spot, a [[Shiba Inu]].&lt;br /&gt;
*Arnie and Trouble, a [[German Shepherd]].&lt;br /&gt;
*Jack and Wanda, a [[Cavalier King Charles Spaniel]].&lt;br /&gt;
*Aubrey and Eclair, a [[Shiba Inu]].&lt;br /&gt;
*Jane and Puffy, a [[Pug]].&lt;br /&gt;
&lt;br /&gt;
[[Category:Video Games]]&lt;br /&gt;
[[Category:Nintendo]]&lt;br /&gt;
[[File:Wii sports.jpg|right|200px]]&lt;br /&gt;
&lt;br /&gt;
'''''Wii Sports''''' ([[ESRB]] rating: E) is a [[video game]] that formerly came packaged with the [[Wii|Nintendo Wii]] (and now is sold separately as part of Nintendo's hit line up). Nintendo has sold 50 million Wii's, so by far the most popular Wii game in widespread use. It contains five games: [[Baseball]], [[Tennis]], [[Bowling]], [[Golf]], and [[Boxing]]. Also, unique training sessions for each sport. Up to four people can play at once with or without four Wiimotes. Also, you can measure your skill and stamina with the Wii Fitness Challenge, this will assign you a Wii fitness age.&lt;br /&gt;
&lt;br /&gt;
Utilizing the Wiimotes motion-sensor technology instead of a game controller, you become a first person virtual reality athlete. In golf, you swing the Wiimote the same as you would a golf club. In bowling, you are tossing a ball (while holding onto the Wiimote). In Tennis, you are paired exclusively with a partner for matches. You may choose to go it alone in the tennis training session. In baseball, you are limited to hitting and pitching. Also, there are only three innings per game.&lt;br /&gt;
&lt;br /&gt;
As your skills improve, the Wii responds by increasing the challenge. It is an excellent cardiovascular workout that is simple to operate. The English Queen Elizabeth has played Wii Sports. &amp;lt;ref&amp;gt;[http://www.people.co.uk/news/tm_headline=make-way-for-the-q-wii-n%26method=full%26objectid=20276099%26siteid=93463-name_page.html MAKE WAY FOR THE Q Wii N, People UK, January 6, 2008]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A sequel to ''Wii Sports'' was introduced called ''Wii Sports Resort''. It features an array of new games such as jousting, basketball, cycling, frisbee, archery, and the return of bowling and golf from the original game, with new improvements. This game was also the first game to use the Wii MotionPlus add-on.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091013</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091013"/>
		<updated>2014-06-28T14:39:37Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Notable series of Videogames by Nintendo */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
'''Game Boy''' is a line of portable [[video game]] systems developed by [[Nintendo]]. However, the term &amp;quot;Game Boy&amp;quot; usually refers to the original Nintendo Game Boy.&lt;br /&gt;
&lt;br /&gt;
The original Game Boy made its debut in 1989, and was about [[inch|4&amp;amp;Prime; x 7&amp;amp;Prime;]] in size. In 1997 the Game Boy Pocket was released, measuring at a reduced 3&amp;amp;Prime; x 5&amp;amp;Prime;. In 1998, the Game Boy Color was released, succeeding the monochrome original. In 2001 a complete update was made to the line with the Game Boy Advance. The Advance included a new shape, improved sound, and more complex graphics (from 8 bit to 32 bit). Due to complaints over the Advance's lack of a back light, the upgraded Game Boy Advance SP was released in 2003; the SP had a folding case, an LCD screen with back light, and a rechargeable lithium battery. Currently, Nintendo's stake in the portable gaming market is based on the [[Nintendo DS]] (2005).&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Gamecube''' is Nintendo's fourth home [[video game console]], belonging to the sixth generation era. The Gamecube is the most compact and least expensive of the sixth generation era consoles. It is the successor to the [[Nintendo 64]] and the predecessor of the [[Wii]]. The home console was released on September 14, 2001 in [[Japan]]; November 18, 2001 in [[North America]]; May 3, 2002 in [[Europe]]; and May 17, 2002 in [[Australia]].  It was Nintendo's first console without a launch title starring Mario.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
'''Nintendogs''' is a [[virtual pet]] [[video game]] created by [[Nintendo]] for the [[Nintendo DS]]. The game involves caring for one or more virtual [[dog|dogs]]. Four versions were released, [[Dachsund]] and Friends, [[Labrador]] and Friends, [[Chihuahua]] and Friends, and [[Dalmation]] and Friends. However, all breeds are available in all versions.&lt;br /&gt;
The dogs can be taught tricks or actions, including unorthodox ones (for instance, by using the stylus to pull a dogs leg into the air, you can teach it a trick akin to a salute). These tricks are performed by the dog upon the shouting of a command (set by the player) into the DS microphone.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Chantal and Maggie, a [[Yorkshire Terrier|Yorkie]].&lt;br /&gt;
*Archie and Spot, a [[Shiba Inu]].&lt;br /&gt;
*Arnie and Trouble, a [[German Shepherd]].&lt;br /&gt;
*Jack and Wanda, a [[Cavalier King Charles Spaniel]].&lt;br /&gt;
*Aubrey and Eclair, a [[Shiba Inu]].&lt;br /&gt;
*Jane and Puffy, a [[Pug]].&lt;br /&gt;
&lt;br /&gt;
[[Category:Video Games]]&lt;br /&gt;
[[Category:Nintendo]]&lt;br /&gt;
[[File:Wii sports.jpg|right|200px]]&lt;br /&gt;
&lt;br /&gt;
'''''Wii Sports''''' ([[ESRB]] rating: E) is a [[video game]] that formerly came packaged with the [[Wii|Nintendo Wii]] (and now is sold separately as part of Nintendo's hit line up). Nintendo has sold 50 million Wii's, so by far the most popular Wii game in widespread use. It contains five games: [[Baseball]], [[Tennis]], [[Bowling]], [[Golf]], and [[Boxing]]. Also, unique training sessions for each sport. Up to four people can play at once with or without four Wiimotes. Also, you can measure your skill and stamina with the Wii Fitness Challenge, this will assign you a Wii fitness age.&lt;br /&gt;
&lt;br /&gt;
Utilizing the Wiimotes motion-sensor technology instead of a game controller, you become a first person virtual reality athlete. In golf, you swing the Wiimote the same as you would a golf club. In bowling, you are tossing a ball (while holding onto the Wiimote). In Tennis, you are paired exclusively with a partner for matches. You may choose to go it alone in the tennis training session. In baseball, you are limited to hitting and pitching. Also, there are only three innings per game.&lt;br /&gt;
&lt;br /&gt;
As your skills improve, the Wii responds by increasing the challenge. It is an excellent cardiovascular workout that is simple to operate. The English Queen Elizabeth has played Wii Sports. &amp;lt;ref&amp;gt;[http://www.people.co.uk/news/tm_headline=make-way-for-the-q-wii-n%26method=full%26objectid=20276099%26siteid=93463-name_page.html MAKE WAY FOR THE Q Wii N, People UK, January 6, 2008]&amp;lt;/ref&amp;gt;&lt;br /&gt;
==''Wii Sports Resort''==&lt;br /&gt;
A sequel to ''Wii Sports'' was introduced called ''Wii Sports Resort''. It features an array of new games such as jousting, basketball, cycling, frisbee, archery, and the return of bowling and golf from the original game, with new improvements. This game was also the first game to use the Wii MotionPlus add-on.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Wii_Sports&amp;diff=1091012</id>
		<title>Wii Sports</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Wii_Sports&amp;diff=1091012"/>
		<updated>2014-06-28T14:38:52Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Redirected page to Nintendo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT[[Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Sega&amp;diff=1091011</id>
		<title>Sega</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Sega&amp;diff=1091011"/>
		<updated>2014-06-28T14:36:50Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: create to remove redlink&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''''Sega''''' is a video game company known for producing numerous popular arcade titles, as well as popular franchises such as Sonic the Hedehog.&lt;br /&gt;
[[Category:Video Games]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Sega_Genesis&amp;diff=1091010</id>
		<title>Sega Genesis</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Sega_Genesis&amp;diff=1091010"/>
		<updated>2014-06-28T14:34:59Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Redirected page to Sega&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT[[Sega]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091009</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091009"/>
		<updated>2014-06-28T14:33:20Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* NPCs and their dogs */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
'''Game Boy''' is a line of portable [[video game]] systems developed by [[Nintendo]]. However, the term &amp;quot;Game Boy&amp;quot; usually refers to the original Nintendo Game Boy.&lt;br /&gt;
&lt;br /&gt;
The original Game Boy made its debut in 1989, and was about [[inch|4&amp;amp;Prime; x 7&amp;amp;Prime;]] in size. In 1997 the Game Boy Pocket was released, measuring at a reduced 3&amp;amp;Prime; x 5&amp;amp;Prime;. In 1998, the Game Boy Color was released, succeeding the monochrome original. In 2001 a complete update was made to the line with the Game Boy Advance. The Advance included a new shape, improved sound, and more complex graphics (from 8 bit to 32 bit). Due to complaints over the Advance's lack of a back light, the upgraded Game Boy Advance SP was released in 2003; the SP had a folding case, an LCD screen with back light, and a rechargeable lithium battery. Currently, Nintendo's stake in the portable gaming market is based on the [[Nintendo DS]] (2005).&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Gamecube''' is Nintendo's fourth home [[video game console]], belonging to the sixth generation era. The Gamecube is the most compact and least expensive of the sixth generation era consoles. It is the successor to the [[Nintendo 64]] and the predecessor of the [[Wii]]. The home console was released on September 14, 2001 in [[Japan]]; November 18, 2001 in [[North America]]; May 3, 2002 in [[Europe]]; and May 17, 2002 in [[Australia]].  It was Nintendo's first console without a launch title starring Mario.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
'''Nintendogs''' is a [[virtual pet]] [[video game]] created by [[Nintendo]] for the [[Nintendo DS]]. The game involves caring for one or more virtual [[dog|dogs]]. Four versions were released, [[Dachsund]] and Friends, [[Labrador]] and Friends, [[Chihuahua]] and Friends, and [[Dalmation]] and Friends. However, all breeds are available in all versions.&lt;br /&gt;
The dogs can be taught tricks or actions, including unorthodox ones (for instance, by using the stylus to pull a dogs leg into the air, you can teach it a trick akin to a salute). These tricks are performed by the dog upon the shouting of a command (set by the player) into the DS microphone.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*Chantal and Maggie, a [[Yorkshire Terrier|Yorkie]].&lt;br /&gt;
*Archie and Spot, a [[Shiba Inu]].&lt;br /&gt;
*Arnie and Trouble, a [[German Shepherd]].&lt;br /&gt;
*Jack and Wanda, a [[Cavalier King Charles Spaniel]].&lt;br /&gt;
*Aubrey and Eclair, a [[Shiba Inu]].&lt;br /&gt;
*Jane and Puffy, a [[Pug]].&lt;br /&gt;
&lt;br /&gt;
[[Category:Video Games]]&lt;br /&gt;
[[Category:Nintendo]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091008</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1091008"/>
		<updated>2014-06-28T14:32:19Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Notable series of Videogames by Nintendo */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
'''Game Boy''' is a line of portable [[video game]] systems developed by [[Nintendo]]. However, the term &amp;quot;Game Boy&amp;quot; usually refers to the original Nintendo Game Boy.&lt;br /&gt;
&lt;br /&gt;
The original Game Boy made its debut in 1989, and was about [[inch|4&amp;amp;Prime; x 7&amp;amp;Prime;]] in size. In 1997 the Game Boy Pocket was released, measuring at a reduced 3&amp;amp;Prime; x 5&amp;amp;Prime;. In 1998, the Game Boy Color was released, succeeding the monochrome original. In 2001 a complete update was made to the line with the Game Boy Advance. The Advance included a new shape, improved sound, and more complex graphics (from 8 bit to 32 bit). Due to complaints over the Advance's lack of a back light, the upgraded Game Boy Advance SP was released in 2003; the SP had a folding case, an LCD screen with back light, and a rechargeable lithium battery. Currently, Nintendo's stake in the portable gaming market is based on the [[Nintendo DS]] (2005).&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Gamecube''' is Nintendo's fourth home [[video game console]], belonging to the sixth generation era. The Gamecube is the most compact and least expensive of the sixth generation era consoles. It is the successor to the [[Nintendo 64]] and the predecessor of the [[Wii]]. The home console was released on September 14, 2001 in [[Japan]]; November 18, 2001 in [[North America]]; May 3, 2002 in [[Europe]]; and May 17, 2002 in [[Australia]].  It was Nintendo's first console without a launch title starring Mario.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
'''Nintendogs''' is a [[virtual pet]] [[video game]] created by [[Nintendo]] for the [[Nintendo DS]]. The game involves caring for one or more virtual [[dog|dogs]]. Four versions were released, [[Dachsund]] and Friends, [[Labrador]] and Friends, [[Chihuahua]] and Friends, and [[Dalmation]] and Friends. However, all breeds are available in all versions.&lt;br /&gt;
The dogs can be taught tricks or actions, including unorthodox ones (for instance, by using the stylus to pull a dogs leg into the air, you can teach it a trick akin to a salute). These tricks are performed by the dog upon the shouting of a command (set by the player) into the DS microphone.&lt;br /&gt;
&lt;br /&gt;
==NPCs and their dogs==&lt;br /&gt;
===Chihuahua and Friends===&lt;br /&gt;
*Chantal and Maggie, a [[Yorkshire Terrier|Yorkie]].&lt;br /&gt;
*Archie and Spot, a [[Shiba Inu]].&lt;br /&gt;
*Arnie and Trouble, a [[German Shepherd]].&lt;br /&gt;
*Jack and Wanda, a [[Cavalier King Charles Spaniel]].&lt;br /&gt;
*Aubrey and Eclair, a [[Shiba Inu]].&lt;br /&gt;
*Jane and Puffy, a [[Pug]].&lt;br /&gt;
&lt;br /&gt;
[[Category:Video Games]]&lt;br /&gt;
[[Category:Nintendo]]&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendogs&amp;diff=1091007</id>
		<title>Nintendogs</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendogs&amp;diff=1091007"/>
		<updated>2014-06-28T14:31:43Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Redirected page to Nintendo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT[[Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Public_schools_in_the_United_States&amp;diff=1091005</id>
		<title>Public schools in the United States</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Public_schools_in_the_United_States&amp;diff=1091005"/>
		<updated>2014-06-28T14:22:21Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Gender Disparity */  add a bit&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:800px-Warning signs at CHS.jpg|thumb|250px|right|Because of violence, vandalism, and other undesirable elements, this public school has a glaring sign warning of the on-campus surveillance cameras at its parking lot entrance.]]&lt;br /&gt;
'''[[Public schools]] in the [[United States]]''' have become predominantly [[liberal]] and [[atheistic]]&amp;lt;ref&amp;gt;[http://www.exodusmandate.org/art_exodus_from_public_schools_gets_helping_hand.htm Exodus from &amp;quot;public schools&amp;quot; gets a helping hand], Exodus Mandate, Sept 15, 1998&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;For example, &amp;quot;in 2005, officials at East Brunswick High School adopted a policy prohibiting representatives of the school district from participating in student-initiated prayer.&amp;quot; [http://www.worldnetdaily.com/index.php?fa=PAGE.view&amp;amp;pageId=61806]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;From 2004 to 2006, a [[public school]] banned [[Bible]] study by children ... ''during recess''. A teacher complained about the use of the Bible and the principal then censored the study activity, according to a sworn statement by a teacher told to stop it.  Principal &amp;quot;Summa, having learned of a complaint by a teacher and of the students' Bible study, told fourth-grade teacher Virginia Larue to nix the group's recess meeting. ... Larue later told one of Luke's Bible study colleagues the group could no longer meet at recess.&amp;quot;[http://knoxnews.com/news/2008/jan/03/recess-bible-study-spurs-lawsuit/]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[[Atheists]] routinely impose their views on [[public schools]], though liberals deny it.  For example, a court prohibited a moment of silence in [[Illinois]] &amp;quot;Township High School District 214 after atheist activist Rob Sherman challenged&amp;quot; it.[http://www.chicagotribune.com/news/local/chi-moment_of_silence_bothmay30,0,7722271.story]&amp;lt;/ref&amp;gt; &lt;br /&gt;
government institutions that employ 3 million people and spend $411.5 billion annually at a cost of $10,770 per student.&amp;lt;ref&amp;gt;[http://www.edreform.com/index.cfm?fuseAction=section&amp;amp;pSectionID=15&amp;amp;cSectionID=97 Statistics about education]&amp;lt;/ref&amp;gt;  [[Liberals]] censor [[classroom prayer]], the [[Ten Commandments]], sharing of [[faith]] in classrooms during school hours, and teaching [[Bible]]-based [[morality]].&amp;lt;ref&amp;gt;''See, e.g.'', ''[[Stone v. Graham]]'' (1980) (excluding Ten Commandments from public school).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;A public school banned [[Bible]] study by children ... ''during recess''. A teacher complained about the use of the Bible and the principal then censored the study activity, according to a sworn statement by a teacher told to stop it.  [http://knoxnews.com/news/2008/jan/03/recess-bible-study-spurs-lawsuit/]&amp;lt;/ref&amp;gt; Mandatory [[Homosexual Agenda|homosexual indoctrination]] is common as early as elementary school in more [[liberal]] states.&amp;lt;ref&amp;gt;http://www.massresistance.org/media/video/brainwashing.html&amp;lt;/ref&amp;gt; The failures of underperforming public schools are a paradigm of [[socialism]], along with [[landfills]] and the [[Canada|Canadian]] healthcare system.&lt;br /&gt;
&lt;br /&gt;
The following are characteristics of US public schools:&lt;br /&gt;
&lt;br /&gt;
*30% of public school students fail to graduate from [[high school]],&amp;lt;ref name=&amp;quot;graduate&amp;quot;&amp;gt;&amp;quot;Only 70% of all students in public high schools graduate, and only 32% of all students leave high school qualified to attend four-year colleges.&amp;quot;[http://www.manhattan-institute.org/html/ewp_03.htm]&amp;lt;/ref&amp;gt; and more than 40% of minorities fail to graduate;&amp;lt;ref&amp;gt;&amp;quot;Only 71 percent of kids graduate from high school within four years, and for minorities the numbers are even worse -- 58 percent for Hispanics and 55 percent for African Americans,&amp;quot; [Bill Gates] wrote. &amp;quot;If the decline in childhood deaths [in developing countries] is one of the most positive statistics ever, these are some of the most negative.&amp;quot;[http://www.washingtonpost.com/wp-dyn/content/article/2009/03/29/AR2009032901353.html?wpisrc=newsletter]&amp;lt;/ref&amp;gt; the real drop-out rate may be 50%.&amp;lt;ref&amp;gt;http://www.2theadvocate.com/news/47272207.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
*Nearly 70% of students leave high school unqualified to attend four-year college, and many are unable to hold a steady job.&amp;lt;ref name=&amp;quot;graduate&amp;quot;/&amp;gt;&lt;br /&gt;
*A 2007 study funded by the National Institute on Drug Abuse found that 77% of students between eighth and 12th grade had used illicit drugs.&amp;lt;ref&amp;gt;According to Monitoring the Future, a study funded by the National Institute on Drug Abuse, illicit drug use is up among students between eighth and 12th grade. In 1991, 62 percent had used illicit drugs. In 2007, the number jumped to 77 percent. [http://www.battlecreekenquirer.com/article/20081207/NEWS08/812070305/1002]&amp;lt;/ref&amp;gt;  Fatal overdoses are common but underreported.&amp;lt;ref&amp;gt;Fatal overdoses are common, although often underreported.[http://query.nytimes.com/gst/fullpage.html?res=9B01E5DB123EF932A25750C0A9629C8B63 Reporting of a heroin overdose by 16-year-old [[public school]] student was an exception to the underreporting].&amp;lt;/ref&amp;gt; Public schools are required to present [[Drug education|drug &amp;quot;education&amp;quot;]] to kids.&lt;br /&gt;
*More than 60% of public school teenagers (in one regional study) watch more than 3 hours of television a day, compared with a national average of 35%&amp;lt;ref&amp;gt;http://www.commercialappeal.com/news/2008/dec/01/memphis-youth-make-progress-on-risky-behavior/ (study of Memphis students)&amp;lt;/ref&amp;gt;&lt;br /&gt;
*About half of the viable pregnancies among girls attending public school end in [[abortion|abortions]] and about half end in birth. Public schools &amp;quot;[[Sex education|educate]]&amp;quot; kids about sex.&amp;lt;ref&amp;gt;&amp;quot;There is zero shame [to [[teenage pregnancy]]],&amp;quot; the school nurse observed.[http://www.washingtonpost.com/wp-dyn/content/article/2008/12/12/AR2008121203507.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*&amp;quot;About 160,000 students miss school daily because they [[fear]] being [[Bully|bullied]],&amp;quot; and students viciously fight each other and post videos of it on [[YouTube|Youtube.com]].&amp;lt;ref&amp;gt;One victim is now &amp;quot;being [[homeschooled]] at state expense.&amp;quot;[http://starbulletin.com/2008/05/18/news/story01.html]&amp;lt;/ref&amp;gt; &lt;br /&gt;
*20% of students had been dangerously &amp;quot;[[binge drinking]]&amp;quot; in the previous 30 days, and 50% of seniors regularly drink illegally, according to a 2007 study of Ottawa County, Michigan.&amp;lt;ref&amp;gt;The Grand Rapids Press The Grand Rapids Press:  Ottawa County confronts teen drinking, By Greg Chandler, December 04, 2008[http://www.mlive.com/news/grand-rapids/index.ssf/2008/12/ottawa_county_confronts_teen_d.html]&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;Oregon&amp;quot;&amp;gt;http://www.mlive.com/chronicle/news/index.ssf/2008/12/ottawa_co_youth_survey_surpris.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
*10-20% of students become [[Addiction|addicted]] to [[cigarettes]]&amp;lt;ref name=&amp;quot;Oregon&amp;quot;/&amp;gt;&amp;lt;ref&amp;gt;http://www.commercialappeal.com/news/2008/dec/01/memphis-youth-make-progress-on-risky-behavior/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*More than 10% of public high schools have a [[Homosexual Agenda|pro-homosexual]] student club&lt;br /&gt;
*The majority of public school students are completely ignorant about the [[Bible]], even as [[Bible history|history]] and literature&lt;br /&gt;
*35% of students are overweight&amp;lt;ref name=&amp;quot;health&amp;quot;&amp;gt;http://www.commercialappeal.com/news/2008/nov/29/students-health-needs-attention/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*Health screening of public schools in Memphis, Tennessee, found that nearly 10% of students have mental health problems&amp;lt;ref name=&amp;quot;health&amp;quot;/&amp;gt;.&lt;br /&gt;
*California public schools, largest in the nation, now rank at the bottom in academic achievement.&amp;lt;ref&amp;gt;[http://www.newsmax.com/us/us_california_broken_schools/2009/06/21/227552.html High-Spending California School System Collapsing] AP, June 21, 2009&amp;lt;/ref&amp;gt;&lt;br /&gt;
''See Also: [[Public school culture]]''&lt;br /&gt;
&lt;br /&gt;
== 4-day week ==&lt;br /&gt;
&lt;br /&gt;
In many states, administrators and other public school employees are paid full salaries, at substantial public expense, but at some of their schools actual teaching occurs only 4 days a week, rather than 5.  These states include: Arizona, California, Colorado, Georgia, Idaho, Kansas, Kentucky, Louisiana, Michigan, Minnesota, Missouri, Montana, Nebraska, New Mexico, Nevada, Oklahoma, Oregon, South Dakota, Utah, Wisconsin, Wyoming ... and Washington passed legislation to allow it there too.&amp;lt;ref&amp;gt;http://www.ncsl.org/issues-research/educ/school-calendar-four-day-school-week-overview.aspx&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
In 1647, [[Massachusetts]] [[Puritans]] enacted the second law, after Scotland in 1616,&amp;lt;ref&amp;gt;The Social, Economic &amp;amp; Political Reasons for the Decline of Gaelic in Scotland [http://www.scottishhistory.com/articles/highlands/gaelic/gaelic_page1.html]&amp;lt;/ref&amp;gt; establishing universal public [[school]]s in the English-speaking world to block the attempts by &amp;quot;ould deluder Satan to keepe men from the whole knowledge of the Scriptures&amp;quot;.&amp;lt;ref&amp;gt;''Family Encyclopedia of American History'' (Reader's Digest 1975)&amp;lt;/ref&amp;gt; Each settlement larger than 50 families was required to pay a [[teacher|schoolmaster]] to teach reading, writing and religious doctrine to the [[children]] in the community. Beginning in 1670, Massachusetts provided [[taxation|tax]] funding for school maintenance. This model was then copied throughout the colonies, and even throughout the world.&lt;br /&gt;
&lt;br /&gt;
Many children did not attend public school for the first two centuries. It was not until 1852 that Massachusetts became the first state to require attendance by students aged 6 through 16, and it was not until 1918 that all states had [[compulsory attendance]] laws. High schools did not generally exist until after the [[Civil War]], and the first American [[kindergarten]] didn't exist until 1856 in Watertown, Wisconsin.&lt;br /&gt;
&lt;br /&gt;
==Views on morals==&lt;br /&gt;
&lt;br /&gt;
===So-called &amp;quot;character education&amp;quot;===&lt;br /&gt;
&lt;br /&gt;
In response to the perception that public schools have stopped teaching morality, many state education departments have or are in the process of developing &amp;quot;morality&amp;quot; that avoid good and evil, right and wrong, and instead present under the heading of &amp;quot;character&amp;quot; education.&amp;lt;ref&amp;gt;[http://findarticles.com/p/articles/mi_qa3971/is_199910/ai_n8866284]&amp;lt;/ref&amp;gt;  The lack of appreciation for right and wrong can surprise outsiders, and even school principals.  When one public school student was charged with [[felony]] [[computer crime]] for altering the grades of 20 students, the principal said, we &amp;quot;want to teach them what's right and wrong, and it's tough for some kids to catch on to the idea that changing grades is the wrong thing to do.&amp;quot;&amp;lt;ref&amp;gt;http://cw2.trb.com/news/kwgn-student-grade-felony,0,7871401.story&amp;lt;/ref&amp;gt;  The impact of the removal of morality from the [[public school]] curriculum (which is also used in private schools) is that &amp;quot;more than one in three boys (35 percent) and one-fourth of the girls (26 percent) — a total of 30 percent overall — admitted stealing from a store within the past year.&amp;quot;&amp;lt;ref&amp;gt;http://charactercounts.org/programs/reportcard/index.html&amp;lt;/ref&amp;gt; Liberal politicians are the most frequent opponents of initiatives designed to build moral fiber in the public school system, with organizations like the [[ACLU]] and teacher's unions devoting a significant amount of their resources towards this end. In 2010, a school board in [[North Dakota]] decided to change the name of their mascot from the &amp;quot;Satans.&amp;quot; Liberals unrolled a large-scale media campaign that blanketed the district with pro-Satan propaganda in an attempt to keep the name, but they were unsuccessful. &amp;lt;ref&amp;gt;http://articles.chicagotribune.com/2012-03-11/news/ct-perspec-0311-things-20120311_1_devil-man-great-deceiver-native-americans&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Prayer ===&lt;br /&gt;
&lt;br /&gt;
:''See also: [[Classroom prayer]]''&lt;br /&gt;
&lt;br /&gt;
The White House announced the release of Revised Religious  Guidelines for America's Public Schools on May 29, 1998.  Within this announcement, President [[Bill Clinton|Clinton]] stated, &amp;quot;Nothing in the [[First Amendment]] converts our public schools into religion-free zones, or requires all religious expression to be left behind at the school house door.&amp;quot; --President Clinton, July 12, 1998&amp;lt;ref&amp;gt;http://www.ed.gov/PressReleases/05-1998/wh-0530.html&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
In 2003, the Education Department released the following guidelines that clarified and added requirements to Public Schools to ensure the religious rights of students.&amp;lt;ref&amp;gt;http://www.freedomforum.org/templates/document.asp?documentID=17550&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Schools that don’t allow students to pray outside the classroom or that prohibit teachers from holding religious meetings among themselves could lose federal money, the Education Department said late last week.&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;lt;br /&amp;gt;&lt;br /&gt;
The guidance reflects the [[George W. Bush|Bush]] administration’s push to ensure that schools give teachers and students as much freedom to pray as the courts have allowed.&amp;lt;br /&amp;gt;&lt;br /&gt;
The department makes clear that teachers cannot pray with students or attempt to shape their religious views.&lt;br /&gt;
The instructions, released by the department on Feb. 7, broadly follow the same direction given by the [[Clinton administration]] and the courts. Prayer is generally allowed provided it happens outside the class and is initiated by students, not by school officials.&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;lt;br /&amp;gt;&lt;br /&gt;
The department, however, also offered some significant additions, including more details on such contentious matters as moments of silence and prayer in student assemblies. And for the first time, federal funds are tied to compliance with the guidelines. The burden is on schools to prove compliance through a yearly report.&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Teaching the Bible in Public Schools ===&lt;br /&gt;
The [[National Council on Bible Curriculum in Public Schools]]&amp;lt;ref&amp;gt;http://www.bibleinschools.net/&amp;lt;/ref&amp;gt; (NCBCPS) provides a program for teaching the Bible in public schools. Currently, the NCBCPS's Bible curriculum has been voted into 462 school districts (over 1,900 high schools) in 38 states. Over 210,000 students have already taken this course nationwide, on the high school campus, during school hours, for credit.&lt;br /&gt;
&lt;br /&gt;
==Gender Disparity== &lt;br /&gt;
Public schools as of late have seen girls' scores soar above boys' because schools have been geared toward the needs of girls and schools seek to emasculate boys by preventing healthy roughhousing and having psychologists put boys on drugs such as Ritalin. Then boys often come to hate school  because radical feminists seek to prevent men from being men and forcing males to go through counseling to &amp;quot;discuss their feelings&amp;quot; and other liberal hogwash treating all students as if they were female. Colleges, because of this trend, see a trend of 60/40 female to male ratio because of feminist drivel such as romance novels in literature and ineffective therapy and attempts to push feminine traits on boys and young men making them frustrated and fed up with the system unless they agree to the school's desire to become effeminate.&lt;br /&gt;
&lt;br /&gt;
Liberal ideology has also eliminated most male role models in public schools, such that less than a quarter of the teachers are men now.&amp;lt;ref&amp;gt;http://nces.ed.gov/fastfacts/display.asp?id=28&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In areas on such standardized tests as ACT and SAT, girls have typically scored higher in areas such as mathematics and science. Colleges have become majority female, and the feminization of men is strong on college campuses with events that openly advocate female superiority. Females are also intent on emasculating males by forcing them to see &amp;quot;chick flicks&amp;quot; and concerts of female singers which also promote feminist nonsense, strongly continuing a trend that begins in high school which results in a large number of males taking up historically female programs such as psychology and nursing; this begins in school where teachers and administrators teach boys and girls to be girls and not only condone but encourage such emasculation which only continues throughout the boys' lives as learned behaviors are strongest during the crucial formative years these boys are in school.&lt;br /&gt;
&lt;br /&gt;
==Suppression and intolerance of alternative views==&lt;br /&gt;
[[Activist judges]] have proclaimed that teaching [[creationism]]&amp;lt;ref&amp;gt;https://supreme.justia.com/cases/federal/us/482/578/case.html&amp;lt;/ref&amp;gt; and [[intelligent design]]&amp;lt;ref&amp;gt;www.pamd.uscourts.gov/kitzmiller/kitzmiller_342.pdf&amp;lt;/ref&amp;gt; in public schools is unconstitutional because they claim that such teachings would amount to a government establishment of religion, which is prohibited by the First Amendment.&amp;lt;ref&amp;gt;''See'' ''Kitzmiller'', 400 F.Supp.2d at 765&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Educational outcomes==&lt;br /&gt;
&lt;br /&gt;
===Declining literacy ===&lt;br /&gt;
Since the rapid expansion and liberalization of public schools after [[World War II]], students' [[literacy]] levels have dropped significantly.  While the average 14-year-old had a vocabulary of 25,000 words in 1945, the equivalent student in 2000 had a vocabulary of only 10,000 words, a severe disadvantage in an increasingly textual world.&amp;lt;ref&amp;gt;''Utne Reader'' (July-August 2000), 28-9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Liberal bias in textbooks===&lt;br /&gt;
:''See also: [[Textbook bias]]''&lt;br /&gt;
&lt;br /&gt;
[[Textbook]]s (K-12) have been systematically analyzed in a study funded by the U.S. government.  The 1986 findings were that massive, systematic [[liberal bias]] exists, resulting in several information blackouts in four key areas of modern American life&amp;amp;mdash;[[marriage]], [[religion]], [[politics]], and [[business]].  While an actual conspiracy was then ruled out, the cause was found to be a &amp;quot;a very widespread [[secular]] and [[liberal]] mindset&amp;quot; pervading &amp;quot;the leadership in the world of education [and textbook publishing]&amp;quot;&amp;lt;ref&amp;gt; ''Censorship: Evidence of Bias in Our Children's textbooks'', [[Paul C. Vitz]], Servant Books, 1986, ISBN 0-89283-305-X&amp;lt;/ref&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Professor Larry Schwikart, of the [[University of Dayton]], wrote a book about biased textbooks. False claims common in those texts included that the [[Founding Fathers]] wanted a &amp;quot;wall of [[Separation of church and state|separation&amp;quot; between church and state]], that &amp;quot;[[Abraham Lincoln|Lincoln]] issued the [[Emancipation Proclamation]] only because he needed [[Black Soldiers in the Civil War|black soldiers]]&amp;quot;, and that &amp;quot;[[Mikhail Gorbachev]], not [[Ronald Reagan]], was responsible for ending the [[Cold War]]&amp;quot;. &amp;lt;ref&amp;gt;http://www.emailwire.com/release/20086-Controversial-Historian-on-the-Price-of-Business-Show.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evidence for bias in school textbooks includes promotion of [[Homosexual]] agenda, support of liberal viewpoint, as well as support of the unproven theory of evolution. Most Biology textbooks do not provide the [[Creationist]] viewpoint a chance, or even a second thought.&lt;br /&gt;
&lt;br /&gt;
===Non-Dismissal of Tenured Teachers===&lt;br /&gt;
Due to the strength of the nation's teachers' [[Labor union|union]], it is nearly impossible to fire a bad performing teacher with [[tenure]]. The process can take years and involves countless steps to even attempt. The union claims that the protections are needed against arbitrary and malicious lawsuits.&lt;br /&gt;
&lt;br /&gt;
The New York public schools system has approximately 700 teachers accused of  insubordination to sexual misconduct. They remain in seclusion from the classroom but are paid full salaries until their cases are heard, sometimes from months to years later. All because their union contract makes it extremely difficult to fire them. &amp;lt;ref&amp;gt;[http://www.newsmax.com/insidecover/us_rubber_rooms/2009/06/22/227959.html 700 NYC Teachers Paid to Do Nothing] AP, June 22, 2009&amp;lt;/ref&amp;gt;&lt;br /&gt;
   &lt;br /&gt;
[[File:Pathtodismissal.JPG|center|thumb|800px| Flow chart for firing teachers in the nations second largest [[school district]], Los Angeles Unified School district]]&lt;br /&gt;
&lt;br /&gt;
==Graduates==&lt;br /&gt;
=== Before 1962 ===&lt;br /&gt;
Given that public schools educate about 90% of [[Americans]], it is astounding how few prominent Americans attended public school after the banning of school-sponsored prayer in 1962.  Here is an impressive list of people who attended public schools ''before'' the banning of school-sponsored prayer.&lt;br /&gt;
&lt;br /&gt;
*[[Ronald Reagan]]&amp;lt;ref&amp;gt;http://www.dixonil.com/reagan/reagan2.htm&amp;lt;/ref&amp;gt; graduated from Dixon High School, Illinois&lt;br /&gt;
*[[Dwight D. Eisenhower]]&amp;lt;ref&amp;gt;http://www.eisenhower.archives.gov/press_releases/2007/PR07_11_August_02_2007_Eisenhower_Co_Sponsor_Little_Rock.pdf&amp;lt;/ref&amp;gt; attended Abilene High School in Abilene, Kansas&lt;br /&gt;
*[[Richard M. Nixon]]&amp;lt;ref&amp;gt;http://www.nndb.com/edu/836/000068632/&amp;lt;/ref&amp;gt; attended Fullerton and Whittier High Schools, California&lt;br /&gt;
*[[Gerald Ford]]&amp;lt;ref&amp;gt;http://www.visitgrandrapids.org/ford-facts.php&amp;lt;/ref&amp;gt; attended Grand Rapids South High School, Michigan&lt;br /&gt;
*[[Lyndon B. Johnson]]&amp;lt;ref&amp;gt;http://www.nndb.com/people/062/000023990/&amp;lt;/ref&amp;gt; attended Johnson City High School, Texas&lt;br /&gt;
*[[Harry S Truman]]&amp;lt;ref&amp;gt;http://www.nps.gov/nr/twhp/wwwlps/lessons/103truman/103visual1.htm&amp;lt;/ref&amp;gt; attended Independence High School, Missouri&lt;br /&gt;
*[[H. Ross Perot]]&amp;lt;ref&amp;gt;http://www.famoustexans.com/rossperot.htm&amp;lt;/ref&amp;gt; attended public schools and Texarkana Junior College, Texas&lt;br /&gt;
*[[Richard Cheney]]&amp;lt;ref&amp;gt;http://www.nndb.com/people/598/000022532/&amp;lt;/ref&amp;gt; graduated from Natrona County High School in Casper, Wyoming.&lt;br /&gt;
*[[Colin Powell]] graduated from Morris High School, NY in 1954 and received his B.A. in geology from the City College of New York in 1958 &amp;lt;ref&amp;gt;http://gale.cengage.com/free_resources/bhm/bio/powell_c.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Billy Graham]] graduated from Sharon High School, NC in May 1936&amp;lt;ref&amp;gt;http://online-bibleconcordance.com/Ministers/BillyGraham.aspx&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Michael Medved]] graduated from Palisades High School, CA &amp;lt;ref&amp;gt;michaelmedved.townhall.com/About.aspx&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[The Wright Brothers]] attended public schools in Richmond, India and Dayton OH but did not graduate &amp;lt;ref&amp;gt;http://www.kyrene.org/schools/brisas/sunda/inventor/wright/index.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Roy Jay Glauber]], Nobel laureate, graduated from Bronx High School of Science, Bronx, NY in 1941. &amp;lt;ref&amp;gt;http://www.nndb.com/people/738/000138324/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Frederick Reines]], Nobel laureate, attended Union Hill High School, NJ, during the late 1930's. &amp;lt;ref&amp;gt;http://www.nndb.com/people/052/000099752/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Oliver North]], US Army Officer, political commentator, graduated from Ockawamick High School in 1961. &amp;lt;ref&amp;gt;http://libraryoflibrary.com/E_n_c_p_d_Ollie_North.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== After 1962 ===&lt;br /&gt;
Here is a mostly unimpressive list of people who attended public school ''after'' school-sponsored prayer was banned in 1962:&lt;br /&gt;
&lt;br /&gt;
*[[Brad Pitt]], actor, graduated from Kickapoo High School in Springfield, Missouri, 1981; dropped out of college.&amp;lt;ref&amp;gt;http://www.rolemodel.net/brad_pitt.cfm&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Tom Cruise]], actor, attended several public high schools including Glen Ridge High School, New Jersey during the 1970's. &amp;lt;ref&amp;gt;http://www.nndb.com/people/791/000022725/&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[John Sununu]], former one-term Senator from [[New Hampshire]], graduated from Salem High School in the 1970's;&amp;lt;ref&amp;gt;http://www.sununu.senate.gov/biography.html&amp;lt;/ref&amp;gt; claiming to be [[pro-life]], Sununu arranged for the nomination of [[David Souter]] to the [[U.S. Supreme Court]], where he then repeatedly voted on the side of [[abortion]]&lt;br /&gt;
*[[John Edwards]], indicted in 2011 on allegations arising from his affair with a mistress, was a former one-term Senator from [[North Carolina]] and two-time unsuccessful candidate for nomination for president, attended public school in Robbins, N.C. during the 1960's.&amp;lt;ref&amp;gt;http://www.pbs.org/newshour/vote2004/primaries/edwards_bio.html&amp;lt;/ref&amp;gt; &lt;br /&gt;
*[[Spike Lee]], producer, actor, graduated from John Dewey High School, Brooklyn, NY.&amp;lt;ref&amp;gt;http://movies.nytimes.com/person/99175/Spike-Lee/biography&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Laura Bush]] attended James Bowie Elementary School, San Jacinto Junior High School, and Midland Lee High School in Midland, Texas (Graduated 1964); came out in support of [[gay marriage]] and [[abortion]] in 2010.&amp;lt;ref&amp;gt;http://abcnews.go.com/Politics/laura-bush-supports-gay-marriage-abortion/story?id=10629213&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[William J. Clinton]]&amp;lt;ref&amp;gt;http://www.hotsprings.org/things_to_do/historic_hotsprings/presidents_hometown.asp&amp;lt;/ref&amp;gt; graduated from Hot Springs High School in Arkansas in 1964, and became the only president impeached in the 20th century.&lt;br /&gt;
*Anthony Weiner, a congressman who resigned in disgrace in 2011 after first denying but then confirming an indecent use of [[Twitter]], graduated from a public high school in [[Brooklyn]].&lt;br /&gt;
*[[Steve Jobs]], founder of [[Apple Inc.]], graduated from Homestead High School in Cupertino, CA in 1972; his colleague, [[Steve Wozniak]], graduated from the same high school in 1968.&lt;br /&gt;
*[[Eminem]], a [[liberal]] [[rapper]], repeatedly failed 9th grade in public school and ultimately dropped out.&lt;br /&gt;
*[[Alan Colmes]], a liberal news commentator, attended public school in [[New York City]].&lt;br /&gt;
*[[Sarah Palin]], vice presidential candidate on the [[Republican Party]] ticket in 2008 and favorite of some [[Tea Party]] groups, went to [[Wasilla High School]] and graduated in 1982 and then attended 5 different colleges before becoming more [[conservative]] later in life.&amp;lt;ref&amp;gt;http://outhouserag.typepad.com/outhouserag/2008/09/sarah-palin-198.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Rick Perry]], [[Texas]] governor, infringed on [[parental rights]] by requiring young girls to receive an HPV vaccine.&lt;br /&gt;
*[[Kenneth D. Cockrell]], [[Texas]] Graduated from Rockdale High School, Rockdale, Texas, in 1968.  A veteran of five spaceflights, Cockrell has logged more than 1,560 hours in space.&amp;lt;ref&amp;gt;http://www.jsc.nasa.gov/Bios/htmlbios/cockrell.htmll&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Russell Alan Hulse]], [[New York]] Graduated from Bronx High School of Science, Bronx, New York, in 1966.  Winner of the 1993 Nobel Prize in Physics.&amp;lt;ref&amp;gt;http://alumni.bxscience.edu/?page=NotableAlumni&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Richard Axel]], [[New York]] Graduated from  Stuyvesant High School, New York, New York, in 1963.  Winner of the 2004 Nobel Prize in Physiology or Medicine.&amp;lt;ref&amp;gt;http://en.wikipedia.org/wiki/Richard_Axel&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Hugh David Politzer]], [[New York]] Graduated from Bronx High School of Science, Bronx, New York, in 1966.  Winner of the 2004 Nobel Prize in Physics.&amp;lt;ref&amp;gt;http://alumni.bxscience.edu/?page=NotableAlumni&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Christine O'Donnell]] graduated from Moorestown High School in 1987.&amp;lt;ref&amp;gt;[http://www.delawareonline.com/apps/pbcs.dll/article?AID=201010100363&amp;amp;nclick_check=1 &amp;quot;Delaware politics: From middle-class New Jersey, moral activist Christine O'Donnell knew 'God was calling'&amp;quot;, ''Delaware Online'']&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Scott Walker]] graduated from Delavan-Darien High School in 1986.&amp;lt;ref&amp;gt;[http://walworthcountytoday.com/news/2010/sep/07/rock-county-close-home-walker/ Ames, Ann Marie, &amp;quot;Rock County Close to Home for Walker&amp;quot;, ''Walworth County Today'', Sept. 7, 2010]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Paul Ryan]], an establishment [[Republican]], graduated from Joseph A. Craig High School, Janesville, WI in 1988.&amp;lt;ref&amp;gt;http://minnesota.publicradio.org/display/web/2012/06/16/politics/wis-ryan/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Sharron Angle]] (born 1949) graduated from Wooster High School in Reno, Nevada.&amp;lt;ref&amp;gt;[http://www.sharronangle.com/sharron-angle-biography &amp;quot;Sharron Angle, Biography&amp;quot;]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Jon Huntsman]], Republican Presidential candidate and former Governor of Utah, attended Highland High School in Salt Lake City, Utah before he dropped out in 1978 to pursue a career as a rock and roll keyboardist.&amp;lt;ref&amp;gt;[http://www.jon2012.com/jon]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Michelle Bachmann]], Republican member of the House of Representatives graduated from Anoka High School, Anoka, Minnesota in 1974.&amp;lt;ref&amp;gt;[http://www.startribune.com/local/north/129276683.html?refer=y]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Mike Huckabee]], former Republican Governor of Arkansas, graduated from Hope High School, Hope Arkansas, in 1974.&amp;lt;ref&amp;gt;[http://www.encyclopediaofarkansas.net/encyclopedia/entry-detail.aspx?entryID=108]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Benjamin Netanyahu]], Prime Minister of Israel, Graduated from Cheltenham High School,  Wyncote, Pennsylvania, in 1967. &amp;lt;ref&amp;gt;[http://cheltenhamalumni.org/BIOS/netanyahu-benjamin.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Rand Paul]], Republican Senator, Graduated from Brazoswood High School, Clute, Texas in 1981. &amp;lt;ref&amp;gt;[http://politics.laws.com/rand-paul]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Public school culture]]&lt;br /&gt;
*[[Teacher Pay]]&lt;br /&gt;
*[[Atheism and public schools]]&lt;br /&gt;
*[[Parental rights]] (focusing on the rights of parents to control the education, upbringing and disclipline of their children)&lt;br /&gt;
*[[Education in the United Kingdom]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
[[category:Schools]]&lt;br /&gt;
[[category:United States History]]&lt;br /&gt;
{{Liberalism}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://beforeitsnews.com/story/1610/466/Dumb_As_A_Rock:_You_Will_Be_Absolutely_Amazed_At_The_Things_That_U.S._High_School_Students_Do_Not_Know.html Dumb As A Rock: You Will Be Absolutely Amazed At The Things That U.S. High School Students Do Not Know]&lt;br /&gt;
*[http://jobs.aol.com/articles/2012/03/28/9-notorious-teacher-sex-scandals/?ncid=txtlnkusaolp00000058?test=latestnews 8 Bizarre Teacher Scandals You Won't Believe]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Hillary_Rodham_Clinton&amp;diff=1091004</id>
		<title>Hillary Rodham Clinton</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Hillary_Rodham_Clinton&amp;diff=1091004"/>
		<updated>2014-06-28T14:12:35Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: update&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Move|Hillary Clinton}}&lt;br /&gt;
{{Officeholder&lt;br /&gt;
|name=Hillary Rodham Clinton&lt;br /&gt;
|image=Hillary-6.jpg&lt;br /&gt;
|party=[[Democrat]]&lt;br /&gt;
|spouse=[[Bill Clinton]]&lt;br /&gt;
|religion=[[Methodist]]&lt;br /&gt;
|offices=&lt;br /&gt;
        {{Officeholder/secretary (cabinet)&lt;br /&gt;
	|of=State&lt;br /&gt;
	|state=United States&lt;br /&gt;
	|number=67th&lt;br /&gt;
	|deputy=n&lt;br /&gt;
	|governor=&lt;br /&gt;
	|president=[[Barack Hussein Obama]]&lt;br /&gt;
	|terms=January 21, 2009-January 30, 2013&lt;br /&gt;
	|preceded=[[Condoleezza Rice]]&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=[[John Forbes Kerry]]&lt;br /&gt;
	}}&lt;br /&gt;
	{{Officeholder/senator&lt;br /&gt;
	|state=New York&lt;br /&gt;
	|terms=January 3, 2001 – January 21, 2009&lt;br /&gt;
	|preceded=[[Daniel Patrick Moynihan]]&lt;br /&gt;
	|former=y&lt;br /&gt;
	|succeeded=[[Kirsten Gillibrand]]&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
'''Hillary Diane Rodham Clinton''' (b. 1947) was the 67th [[United States Secretary of State|Secretary of State of the United States]]. From 2001 to 2008 she was a [[United States Senate|Senator]] from [[New York]], and from 1993 to 2001 was [[First Lady]] of the United States while her husband [[Bill Clinton]] was president.  Hillary Clinton resigned from her job as [[Obama]]'s [[Secretary of State]] after her incompetence led to the deaths of four Americans during the Islamic terrorist attack on the U.S. consulate in [[Benghazi]].&amp;lt;ref&amp;gt;http://www.usatoday.com/story/news/politics/2013/05/09/senator-lindsey-graham-hillary-clinton-testify-benghazi-subpoena/2147869/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
She is a [[pro-abortion]] advocate, supports the death penalty, has yet to embrace same sex marriage publicly but does support civil unions, and supports federal funding for embryotic stem-cell research.&lt;br /&gt;
&lt;br /&gt;
Hillary Clinton has practiced an &amp;quot;open marriage&amp;quot; in the nearly four decade relationship with her husband, former President Bill Clinton.&amp;lt;ref&amp;gt;[http://books.google.com/books?id=foWUM2R1K0wC&amp;amp;pg=PA211&amp;amp;lpg=PA211&amp;amp;dq=barbara+olson%22open+marriage%22&amp;amp;source=bl&amp;amp;ots=08qLt6ftjN&amp;amp;sig=njP7QlpBV08LenTCyo4KVx3JBEQ&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=htMZT4-UC-7CsQKitZTjCw&amp;amp;ved=0CCMQ6AEwAA#v=onepage&amp;amp;q&amp;amp;f=false Barbara Olsen, ''Hell to Pay''], p.211.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://search.opinionarchives.com/Summary/AmericanSpectator/V27I45P32-1.htm ''Love and Hate in Arkansas], ''The American Spectator, Daniel Wattenberg, April 1994.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Clinton is considered by many commentators to be the likely Democratic nominee for President of the United States in 2016.&lt;br /&gt;
==Early life==&lt;br /&gt;
She was born October 26, 1947, in Chicago, [[Illinois]] to a middle class family. Her father Hugh Rodham operated a small business. He was born into a coal mining family in Pennsylvania, graduated from Penn State University, voted Republican and was known as a martinet. Hillary grew up in Park Ridge, an upscale suburb of Chicago along with two older brothers.  Hillary attended Maine East High School, where she was involved in many extracurricular activities, was active in the Methodist church, and worked for Republican campaigns as a Goldwater Girl.  As a tenth-grader, she heard the Rev. [[Martin Luther King]] speak in person.  In the eleventh grade, she was class vice-president.  She attended Wellesley College, an elite woman's college near Boston and was elected class president in 1968.  &lt;br /&gt;
&lt;br /&gt;
===Goldwater Girl===&lt;br /&gt;
Speaking at Selma, [[Alabama]]'s First Baptist Church on the 42nd anniversary of the &amp;quot;bloody Sunday&amp;quot; freedom march Hillary Clinton declared: &amp;quot;As a young girl I had the great privilege of hearing [[Martin Luther King|Dr. King]] speak in Chicago. The year was 1963....[Dr. King] called on us, he challenged us that evening to stay awake during the great revolution that the [[civil rights]] pioneers were waging on behalf of a more perfect union.&amp;quot;  In her memoirs Hillary Clinton described herself in 1964 as &amp;quot;an active Young Republican&amp;quot; and &amp;quot;a [[Barry Goldwater|Goldwater]] girl, right down to my cowgirl outfit.&amp;quot; Columnist [[Robert Novak]] observed, &amp;quot;As a politically attuned honor student, she must have known that Goldwater was one of only six Republican senators who joined [[Solid South|Southern Democratic]] [[segregation]]ists opposing the historic [[Voting Rights Act|voting rights act of 1964]] inspired by King.&amp;quot;&amp;lt;ref&amp;gt;[http://www.townhall.com/columnists/RobertDNovak/2007/03/12/hillary,_king_and_goldwater Hillary, King and Goldwater], by Robert D. Novak, [[Townhall.com]], March 12, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===College===&lt;br /&gt;
Starting college as a Republican activist, she became a liberal by her senior year. During the summer of 1968, she participated (as a Republican) in Wellesley's Washington internship Program. where she worked as an intern in the office of [[Melvin Laird]], then congressman from Wisconsin, and attended the Republican convention in Miami as a [[Nelson Rockefeller]] supporter (he lost the nomination to [[Richard Nixon]]).  She was the commencement speaker at her graduation from Wellesley in 1969, during which she argued forcefully against the war in Vietnam and said, &amp;quot;And the challenge now is to practice politics as the art of making what appears to be impossible, possible.&amp;quot; In her speech, she also acknowledged the influence of her roomate and friend Eleanor D. Acheson in helping Hillary become the first student in Wellesley College history to deliver its commencement address.&amp;lt;ref name=&amp;quot;WesleyHillary&amp;quot;&amp;gt;{{Cite web&lt;br /&gt;
|title=Wellesley College 1969 Student Commencement Speech |url=http://www.wellesley.edu/PublicAffairs/Commencement/1969/053169hillary.html&lt;br /&gt;
|publisher=Wellesley College&lt;br /&gt;
|date=31 May 1969 |accessdate=30 June 2011&lt;br /&gt;
}}&amp;lt;/ref&amp;gt; Ms. Acheson, a lawyer and lesbian lobbyst,.&amp;lt;ref name=&amp;quot;wcaddr&amp;quot;&amp;gt;&lt;br /&gt;
{{cite web&lt;br /&gt;
|title=Changes under way in Task Force Public Policy &amp;amp; Government Affairs Department |url=http://www.thetaskforce.org/Update/2006/34_06_1219/index.htm&lt;br /&gt;
|publisher=National Gay and Lesbian Task Force&lt;br /&gt;
|date=19 December 2006&lt;br /&gt;
|accessdate=30 June 2011 }}&amp;lt;/ref&amp;gt; - the granddaughter of President [[Harry Truman|Harry Truman’s]] secretary of state Dean Acheson - is credited for having introduced the young Hillary to political circles.&lt;br /&gt;
A photo and the report of her Wellesley commencement speech were featured in ''Life Magazine''.&lt;br /&gt;
&lt;br /&gt;
==Early Career==&lt;br /&gt;
In 1969, she attended Yale law school, where she was one of only 27 women among 235 law students.  On May 7, 1970, she addressed the League of Women Voters in Washington, a sign of her growing prominence.   Always active in campus politics, she ended up becoming something of a communications facilitator, as she had been at Wellesley, between potentially radical student elements and the college administration during the era of extreme student unrest in 1970.   She was written up on hometown and New England newspapers, and was interviewed on Irv Kupcinet's nationally syndicated TV talk show from Chicago.  That summer, she worked in Washington for Marian Wright Edelman's Washington Research Project, where she conducted research on migrant children's health and education difficulties, especially in the South.  Her subsequent studies at Yale were concentrated on how the law affected children.  At Yale in 1971, she met Bill Clinton, her future husband, also a law student at Yale.&lt;br /&gt;
&lt;br /&gt;
She graduated from Yale Law School (JD 1973) a year later than necessary, having remained an extra year to be near Bill. As a staff attorney for the Children's Defense Fund, she specialized in children's advocacy law.  She married Bill on October 11, 1975; daughter Chelsea was born in 1980. &lt;br /&gt;
&lt;br /&gt;
===Arkansas===&lt;br /&gt;
As her husband built a political career in [[Arkansas]] as governor, she was a partner in the locally prestigious Rose Law Firm, 1976-1992.  Nationally she continued her legal advocacy for children and chaired the American Bar Association's Commission on Women in the Profession, which played a pioneering role in raising awareness of issues like sexual harassment and equal pay.&lt;br /&gt;
&lt;br /&gt;
During the 1970s and '80s, the Clintons invested in the [[Whitewater]] Development Corporation which later became the subject of a federal investigation, prosecutions and convictions. Jim and Susan McDougal, and then-Arkansas Governor Jim Guy Tucker were convicted of multiple counts of financial fraud, even though President Clinton testified for four hours for the defense.&amp;lt;ref&amp;gt;Once upon a Time in Arkansas, [http://www.pbs.org/wgbh/pages/frontline/shows/arkansas/docs/clintondepo.html Transcript of Clinton's Sworn Deposition], PBS.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the evening Bill Clinton lost his bid for a Congressional seat in 1974, Hillary is reported to have cursed out a Jewish aide using nasty words. &amp;lt;ref&amp;gt;Jerry Oppenheimer, ''State of a Union: Inside the Complex Marriage of Bill and Hillary Clinton'' (2000_  cites three witnesses to the incident. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Legal Services Corporation===&lt;br /&gt;
Hillary Clinton was appointed by President [[Jimmy Carter]] to head the controversial [[Public defender|Legal Services Corporation]] (LSC) in 1978 and remained on the Board until 1983. &amp;lt;ref&amp;gt;[http://www.nlpc.org/view.asp?action=viewArticle&amp;amp;aid=225 Thwarting the Will of Congress: How the Legal Services Corporation Evaded, Diluted, and Ignored Reform], Testimony of Kenneth F. Boehm before the Subcommittee on Commercial and Administrative Law, House Judiciary Committee, February 28, 2002. &amp;lt;/ref&amp;gt;&lt;br /&gt;
Under Hillary Clinton's leadership, the LSC began moving away from its legislated task of providing poor people with free lawyers and began an [[activist]] agenda to influence [[public policy]] through [[class action]] lawsuits. One case involved bringing lawsuits to force New York's Transit Authority to hire [[heroin]] addicts. The LSC also violated its own rules by organizing political campaigns against a state referendum and against [[Ronald Reagan]]. &amp;lt;ref&amp;gt;Michael Barone , [http://www.jewishworldreview.com/michael/barone070899.asp ''Taking Hillary seriously], ''Jewish World Review'', July 8, 1999. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Clinton failed the District of Columbia [[Bar Exam]] in the 1970s.&amp;lt;ref&amp;gt;[http://mediamatters.org/items/200706010006 On Today, Bernstein omitted key fact in purported disclosure of Clinton's D.C. bar exam failure: It's not news], ''[[MediaMatters]]'' June 1, 2007. Retrieved from MediaMatters.org October 4, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 1992 Presidential campaign ==&lt;br /&gt;
===Alleged civil rights violations===&lt;br /&gt;
''The Hill'' magazine reported Hillary Clinton may have been involved in [[civil rights]] violations by monitoring illegal wiretaps and domestic spying on political opponents during the 1992 camapaign.&amp;lt;ref&amp;gt;[http://thehill.com/leading-the-news/gop-targeting-clinton-on-phone-call-snooping-2007-10-16.html GOP targeting Clinton on phone-call snooping], By Alexander Bolton, ''The Hill'', October 16, 2007.&amp;lt;/ref&amp;gt;  After the revelations came to light in a book entitled, ''Her Way'' [http://www.amazon.com/Her-Way-Ambitions-Hillary-Clinton/dp/0316017426] by Don Van Natta Jr., an investigative reporter at the ''[[New York Times]]'', and Jeff Gerth, who spent 30 years as an investigative reporter at the paper, a [[Republican]] official remarked,&lt;br /&gt;
{{Cquote|it is rather unbelievable that [Hillary] Clinton would listen in to conversations being conducted by political opponents, but refuse to allow our intelligence agencies to listen in to conversations being conducted by [[terrorist]]s as they plot and plan to kill us.&amp;lt;ref&amp;gt;[http://thehill.com/leading-the-news/gop-targeting-clinton-on-phone-call-snooping-2007-10-16.html GOP targeting Clinton on phone-call snooping], By Alexander Bolton, ''The Hill'', October 16, 2007.&amp;lt;/ref&amp;gt; }}&lt;br /&gt;
&lt;br /&gt;
== First Lady ==&lt;br /&gt;
&lt;br /&gt;
During [[Bill Clinton]]'s presidency, Hillary initially played an important role. Immediately after his [[inauguration]] in 1993, she led a task force to create a national health care system.  The secrecy of the Task Force was at issue in court cases which resulted in disclosures to comply with the law.&lt;br /&gt;
&lt;br /&gt;
Her friend [[Vince Foster]] supervised the defense of the litigation, but died under mysterious circumstances at the height of the controversy; the death was ruled a suicide by the U.S Park Service. The Task Force proposals lacked public support and support from the Democrats in Congress, and came to nothing but an embarrassment for the Clinton presidency. &lt;br /&gt;
&lt;br /&gt;
Subsequently, the Republicans won a landslide victory in 1994, taking over both Houses of Congress.&lt;br /&gt;
&lt;br /&gt;
===Healthcare task force scandals ===&lt;br /&gt;
:''Main article: [[Clinton health care plan]]''&lt;br /&gt;
Hillary was asked by her husband to play a central role in secretly crafting a plan to overhaul Health Care. Joe Klein. author of ''Primary Colors'', the fawning rendition of the phenomena of Clintonism on the 1992 campaign trail remarked,&lt;br /&gt;
{{Cquote |Bill Clinton really believed that if anybody was going to come up with the answer to the most vexing public policy problem out there, it was going to be Hillary. It was one of the stupidest political decisions that Bill Clinton ever made.&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/americanexperience/features/transcript/clinton-transcript/ Program Transcript, Clinton, WGBH American Experience, PBS.]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
Democrats were divided, and conservatives counterattacked. The Democratically controlled Congress refused to even vote on it, given its unpopularity and having to publicly take a stand in support of the Clintons before the 1994 Midterm Elections. &lt;br /&gt;
&lt;br /&gt;
The Association of American Physicians and Surgeons (AAPS), along with several other groups, filed a lawsuit over closed-door meetings related to the HillaryCare.  The AAPS sued to gain access to the list of members of the task force which the Clinton administration had kept secret from the public.&amp;lt;ref&amp;gt;[http://nlpc.org/government-integrity-project?page=74 National Legal Policy Center, Government Integrity Project]&amp;lt;/ref&amp;gt; On June 14, 1993 the ''Washington Times'' reported Hillary's task force records were being shredded.&lt;br /&gt;
&lt;br /&gt;
Along with the failed tasks force's membership sealed from the public, so was its budget, accounting, and spending authority. Hillary's task force was given a budget of $100,000. In secret, it spent almost $14 million.&amp;lt;ref&amp;gt;[http://gao.justia.com/department-of-justice/1995/3/cost-of-health-care-task-force-related-activities-t-ggd-95-114/ Cost of Health Care Task Force Related Activities]. GAO Report. Gao ID: T-GGD-95-114. March 14, 1995.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The long-term impact was an embarrassment to Hillary, especially in her 2008 presidential campaign.&lt;br /&gt;
&lt;br /&gt;
===Removal of documents from Vince Foster's office===&lt;br /&gt;
After the death of White House staffer Vince Foster, 20 year Secret Service veteran Henry O' Neill testified before Congress he observed as Hillary Clinton's chief of staff, Margaret Williams, carry boxes of papers out of Foster's office and up to the White House residence quarters on First Lady Hillary Clinton's instructions. The documents related to the Clinton's blind trust and White House real estate investments. Under oath, Hillary Clinton denied issuing the instructions or receiving the documents. The documents were now considered evidence in the investigation of the death of Vince Foster.&lt;br /&gt;
&lt;br /&gt;
Two years later, some of the documents were retrieved from the private White House quarters. FBI investigators determined Hillary Clinton's fingerprints were on the documents.&amp;lt;ref&amp;gt;http://thomas.loc.gov/cgi-bin/query/C?r104:./temp/~r104dYXUst&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Conspiracy theories and enemies list===&lt;br /&gt;
[[File:Hillary-5.jpg|right|200px|thumb|Hillary made a pointed reference to &amp;quot;a vast right-wing conspiracy&amp;quot; as being responsible for her husbands infidelity and the myriad scandals which have plagued the Clintons since their early days in Arkansas.]]&lt;br /&gt;
:''Main article: [[Vast right wing conspiracy theory]]&lt;br /&gt;
Hillary Clinton branded opponents of the Administration and critics of the Clinton's scandalous lifestyles as &amp;quot;a vast right-wing conspiracy.&amp;quot;  White House staffers made up an enemies list of persons and organizations who subsequently endured IRS audits and harassment. &amp;lt;ref&amp;gt;Larry Klayman, WorldNetDaily 7/9/99. [http://www.alamo-girl.com/0311.htm]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Reaction to infidelity and criticizing opponents===&lt;br /&gt;
Although Hillary Clinton told CBS's Steve Kroft in an interview on ''60 Minutes'' to address her husband's infidelity, Clinton emphatically stated, &lt;br /&gt;
{{Cquote|I'm not sitting here – some little woman standing by my man like Tammy Wynette. &amp;lt;ref&amp;gt;[http://www.angelfire.com/wa/starreport/60min.html Transcript ''60 Minutes'' interview].&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Clinton likewise mocked stay-at-home-moms for baking cookies while she was employed at a &amp;quot;high powered&amp;quot; law firm making more money than her husband. She was lauded by liberal media and pundits as &amp;quot;a strong women.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
In the end, when confronted with the infidelity of her husband, she blamed &amp;quot;a vast right-wing conspiracy&amp;quot; and stood by her man.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
'Why didn’t you leave the White House when you found out about the cheating of your husband?'&lt;br /&gt;
[http://www.dailymail.co.uk/news/article-1381198/Libya-war-2011-Aisha-Gaddafi-taunts-Obama-Hillary-Clinton.html#ixzz1Q2ALmYp2 Gaddafi's daughter Aisha Gaddafi.]&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Accusations of stolen gifts===&lt;br /&gt;
When the Clintons left the White House, they were accused of taking furniture that belonged not to them, but to the White House and the American people. Clinton spokespeople claimed that the movers &amp;quot;inadvertently&amp;quot; packed the wrong items.  Most of the articles were quietly returned. &amp;lt;ref&amp;gt;&amp;quot;Clinton Shipped Furniture Year Ago,&amp;quot; Washington Post, February 10, 2001.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== U.S. Senate ==&lt;br /&gt;
[[Image:070917graveconcern-x.gif|right|thumb|400px]]&lt;br /&gt;
In 2000, Clinton ran for the New York Senate seat vacated by the [[Democratic Party|Democratic]] Senator [[Daniel Patrick Moynihan]]. Backed by the White House, she obtained the Democratic nomination for this Senate seat, and then won easily against Republican Rick Lazio (who entered the race when [[Rudy Giuliani]] withdrew). Clinton was a high visibility show horse, working to develop a base in upstate regions. She initiated no major legislation.&amp;lt;ref&amp;gt;[http://findarticles.com/p/articles/mi_m1282/is_7_54/ai_84454903 Hillary Clinton's spending of taxpayer money], ''[[National Review]],  April 22, 2002.&amp;lt;/ref&amp;gt;  Clinton is said to have belonged to a conservative prayer group with the purpose of &amp;quot;bringing Jesus back to Capitol Hill.&amp;quot;&amp;lt;ref&amp;gt;http://www.motherjones.com/news/feature/2007/09/hillarys-prayer.html&amp;lt;/ref&amp;gt; A few of her collaborators in the group include Senator Sam Brownback (R-Kan) and Senator Rick Santorum (R-Pa).&lt;br /&gt;
&lt;br /&gt;
In preparation for her Senate bid, President Clinton offered clemency to members of the [[Armed Forces of National Liberation]] (FALN) [[terrorist]] group  &amp;lt;ref&amp;gt;[http://rpc.senate.gov/_files/92199CoddlingTerrorists.pdf U.S. Senate Judiciary Committee] testimony available at http://www.senate.gov/~judiciary/wl91599.htm, ''The Tampa Tribune'', S.J.Res. 33 (passed 95-2).&amp;lt;/ref&amp;gt; to curry favor with [[radical]] [[Puerto Rican]] voters among the New York electorate.&amp;lt;ref&amp;gt;[http://www.jonathanpollard.org/senate.htm FALN Clemency and NY Senate Race], (2000). Retrieved from http://www.jonathanpollard.org  September 20,2007.&amp;lt;/ref&amp;gt;  The FALN bombed Fraunces Tavern in [[Manhattan]], killing four people in 1975. Over a six-year period, the group claimed responsibility for more than 100 bombings that took six lives and injured some 130 people.&amp;lt;ref&amp;gt;[http://www.latinamericanstudies.org/puertorico/sep4.htm Clinton Pardons Terror], ''New York Post'', August 13, 1999.  retrieved from http://www.latinamericanstudies.org  September 14, 2007.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
===FEC fined campaign for failing to accurately report $721,895 in contributions===&lt;br /&gt;
&lt;br /&gt;
In January 2006 Hillary Clinton's New York Senate 2000 campaign was fined $35,000 for failing to accurately report $721,895 in contributions. &amp;lt;ref&amp;gt;[http://www.fec.gov/press/press2006/20060126mur.html Federal Elections Commission] Press Release, January 26, 2006. &amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
===Saddam's weapons of mass destruction===&lt;br /&gt;
[[File:Hillary-4.jpg|right|200px|thumb|Among Democrats, Hillary Clinton's views on Iraq were highly regarded, including accounting for Saddam's WMD. ]]&lt;br /&gt;
Speaking on [[Saddam Hussein]]'s possession of [[weapons of mass destruction]] (WMD), Hillary invoked her experience in the Clinton White House:,&lt;br /&gt;
{{Cquote|I have to say that this is something that I have followed for a decade.  If he [Saddam] were serious about disarming, he would have been much more forthcoming.  There may be progress, we may be destroying his missiles, there is no accounting for the [[Weapons of mass destruction|chemical and biological stocks]].&amp;lt;ref&amp;gt;[http://www.archive.org/details/HillaryClintonsviewsongoingtowarSaddamandWMDs Hillary Clinton's views on going to war, Saddam, and WMD]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Hillary Clinton further described the situation after weapons inspectors we're expelled during the time when America had two in the position of presidential leadership, &amp;quot;for the price of one.&amp;quot;&amp;lt;ref&amp;gt;[http://www.townhall.com/columnists/CharlesKrauthammer/2007/11/02/two_for_the_price_of_one Two For the Price of One], By Charles Krauthammer, November 2, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{Cquote|In the four years since the inspectors left, intelligence reports show that Saddam Hussein has worked to rebuild his chemical and biological weapons stock, his missile delivery capability, and his [[nuclear]] program. He has also given aid, comfort, and sanctuary to [[terrorist]]s, including [[al Qaeda]] members ... It is clear, however, that if left unchecked, Saddam Hussein will continue to increase his capacity to wage biological and chemical warfare, and will keep trying to develop nuclear weapons.&amp;lt;ref&amp;gt;[http://www.zmag.org/content/showarticle.cfm?ItemID=6390 Sen. Hillary Clinton (D, NY), October 10, 2002]. Retrieved from Zmag.org December 4, 2007.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Failure to reform earmarks===&lt;br /&gt;
The noted newspaper which covers legislative affairs, ''The Hill'', reported Hillary Clinton received more [[earmark]]s for Congressional [[pork barrel]] projects than only one other United States Senator.  Reforming the earmark process had been among the Democrats top priorities in the [[110th Congress]], up until the time Democrats voted  to rescind the rules aimed at reform that were passed in the first 100 hours of the new Congress in January.  Ethics reform and the earmark process is widely attributed as the cause why Republicans lost control of both Houses of Congress after several members had been caught up in ethical scandals.  ''The Hill'' reported Sen. Clinton received 26 earmarks worth about $148.4 million total, much going to [[The Pentagon|Pentagon]] contractors. &amp;lt;ref&amp;gt;[http://thehill.com/leading-the-news/clinton-can-boast-wealth-of-earmarks-2007-06-13.html Clinton can boast wealth of earmarks], By Roxana Tiron and Ilan Wurman, ''The Hill'', June 13, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Voted against raising the minimum wage===&lt;br /&gt;
&lt;br /&gt;
After voting to send troops to Iraq Hillary Clinton voted against funding the troops in Iraq. In May of 2007 Clinton voted against raising the minimum wage. &amp;lt;ref&amp;gt;[http://www.vote-smart.org/issue_keyvote_detail.php?cs_id=12952&amp;amp;can_id=55463 Senate Concurrence on HR 2206] Title 8 Fair Minimum Wage Act of 2007, Record Vote Number 181, 05/24/2007. [http://www.vote-smart.org/issue_keyvote_member.php?cs_id=12952]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 2008 Presidential campaign ==&lt;br /&gt;
[[File:Aufzumsieg.jpg|right|200px|thumb|Hillary as the universally acclaimed presidential frontrunner and titular head of the Democratic party in 2007.]]&lt;br /&gt;
She ran for the [[United States Presidential Election, 2008 - Primaries|2008 Democratic presidential candidacy]], winning more primaries than any woman in history. On June 7th, 2008 she conceded defeat to [[Barack Obama]] after a closely challenged campaign, although she did not release her delegates until the convention itself. &lt;br /&gt;
&lt;br /&gt;
===Attacks on Barack Obama===&lt;br /&gt;
A pro-Hillary website, [http://www.stop-obama.org/ stop-obama.org], which billed itself as, &amp;quot; a multiracial team of Democrats dedicated to critaclly think about BARACK HUSSEIN OBAMA...will challenge the Obama image through scrutiny and analysis. We will ask tough questions about Obama’s past, present, his associations, and identity.&amp;quot;&amp;lt;ref&amp;gt;http://www.stop-obama.org/?page_id=23&amp;lt;/ref&amp;gt; The group stated, &lt;br /&gt;
{{quotebox|Obama had the misfortune of rich grandparents who lavishly spent their time and money on him, pampering him with attention and prep-school. Far from thanks, Obama grew resentful, and instead of softening his drive to “Rule the World,” only increased it. As his relatives and colleagues witness, it would come to define his life.&amp;lt;ref&amp;gt;http://www.stop-obama.org/?p=48&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
Hillary regularly relied upon the so-called &amp;quot;opposition research&amp;quot;&amp;lt;ref&amp;gt;[http://www.jeffkuhner.com/printer.php?q=jk-7895-phpgzkqyx-&amp;amp;page=articles  Distortions and lies at The New York Times], Jeffrey T. Kuhner, Jan. 30-Feb. 5, 2007. www.insightmag.com &amp;lt;/ref&amp;gt; of the same sources from the group to attack and denigrate the person, character, identity, and motives of Barack Obama.&amp;lt;ref&amp;gt;http://www.presidency.ucsb.edu/ws/index.php?pid=92143&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.qando.net/details.aspx?Entry=5300&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Promises made, promises broken=== &lt;br /&gt;
In late August 2007 Senator [[Bill Nelson]] and other members of Florida's Congressional delegation protested the Democratic National Committee's scheme&amp;lt;ref&amp;gt;[http://hosted.ap.org/dynamic/stories/F/FL_DEMOCRATIC_PRIMARY_FLOL-?SITE=FLPET&amp;amp;SECTION=HOME Fla. Democrats warn of voting rights probe if state sanctioned], By Rasha Madkour, Associated Press, Aug 23, 2007. Retrieved from ''St. Petersburg Times'' August 24, 2007.&amp;lt;/ref&amp;gt; to deprive Floridians of equal voting rights protection&amp;lt;ref&amp;gt;[http://hosted.ap.org/dynamic/stories/F/FL_DEMOCRATIC_PRIMARY_FLOL-?SITE=FLPET&amp;amp;SECTION=HOME Fla. Democrats warn of voting rights probe if state sanctioned], By Rasha Madkour, Associated Press, Aug 23, 2007. Retrieved from ''St. Petersburg Times'' August 24, 2007.&amp;lt;/ref&amp;gt; in selection of delegates to the 2008 DNC Presidential nominating convention.  A letter sent to DNC Chairman [[Howard Dean]], threatened legal action &amp;quot;to determine whether this could violate any state or [[federal law]]s governing and protecting individual [[Voting Rights Act|voting rights]].... It always has been a priority of our party to protect the rights of every eligible American to vote...We would hope the DNC will continue to honor this right.&amp;quot;&amp;lt;ref&amp;gt;[http://www.nelsonforsenate.com/feature/dean/ Letter from Florida Congressional Democrats to DNC Chairman Howard Dean], August 22, 2007.  Retrieved from nelsonforsenate.com/feature/dean/ September 13, 2007.&amp;lt;/ref&amp;gt; The move prompted Hillary Clinton to pledge not to campaign in Florida.&amp;lt;ref&amp;gt;[http://www.nytimes.com/2007/09/02/us/politics/02dems.html?ex=1346472000&amp;amp;en=d7f7216c6188da2e&amp;amp;ei=5124&amp;amp;partner=permalink&amp;amp;exprod=permalink Clinton, Obama and Edwards Join Pledge to Avoid Defiant States], By Jeff Zeeleny, ''New York Times'', September 2, 2007.&amp;lt;/ref&amp;gt; A week later she was campaigning in Florida.&amp;lt;ref&amp;gt;[http://www.siouxcityjournal.com/articles/2007/09/11/news/iowa/c07662f8adc84f9a8625735300091c7f.txt Candidates have events in Florida despite pledge], By Charlotte Eby, ''Sioux City Journal'', September 11, 2007.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Abuse of Mother Teresa's image and reputation===&lt;br /&gt;
Hillary Clinton was chastised by a [[Catholic]] Advocacy group for using an image of [[Mother Teresa]] in a campaign ad.  Clinton continues to support abortion. &amp;lt;ref&amp;gt;[http://www.fidelis.org/gw3/articles-news/articles.php?CMSArticleID=1456&amp;amp;CMSCategoryID=10 Fidelis Covered by Catholic News Agency on Mother Teresa Video Controversy], ''Catholic News Agency,'' 05-18-2007.&amp;lt;/ref&amp;gt;  The U.S. Catholic-based advocacy group Fidelis, an organization working with people of faith to defend the [[sanctity of life]], [[traditional marriage]], and [[Religious freedom|religious liberty]] rights, called for Hillary Clinton to remove the image of Mother Teresa from their campaign video.  In a press release the group declared the video, narrated by her Bill Clinton,&lt;br /&gt;
{{Cquote|is wholly inappropriate, disrespectful and disturbing ...using an image of blessed Mother Teresa as a political tool, especially given their [[radical]]ly different views on abortion...Mother Teresa tirelessly fought to protect unborn children, while Hillary Clinton staunchly supports [[abortion]] on demand in all nine months of pregnancy, including [[partial birth abortion]] and [[taxpayer funding of abortion]]}}&lt;br /&gt;
&lt;br /&gt;
When the image of Hillary and Mother Teresa appears in the video the former president is heard saying “Hillary, in effect, was the face of America … in India;”  the video then cuts to a clip of the former first lady addressing the 1995 Beijing Conference where an effort was made to declare abortion a fundamental “human right.”&lt;br /&gt;
&lt;br /&gt;
===Nixon's legacy===&lt;br /&gt;
Barbara Olson in her 1990 book ''Hell to Pay'' &amp;lt;ref&amp;gt;[http://www.amazon.com/o/ASIN/0895262746/102-6782111-3076127?SubscriptionId=11NRD61HE570TCSR99R2]&amp;lt;/ref&amp;gt; made a convincing case that the former Goldwater girl, raised in a  Republican home, while working for the staff of the House Judiciary Committee preparing impeachment Articles against [[President Nixon]], studied Nixon very closely.  Olson and others have now commented how Hillary Clinton built her political career by learning to think and act as Nixon did, and modeling herself after him.  These writers cite instance after instance of such behavior. &amp;lt;ref&amp;gt;[http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=45138 Hillary's Secret War], The plan to silence Internet journalists, Joseph Farah, ''WorldNetDaily.com'', July 6, 2005.&amp;lt;/ref&amp;gt;  When Democratic competitor [[Barack Obama]] made a public statement vowing not to use [[nuclear weapons]], Hillary Clinton shot back, &lt;br /&gt;
{{Cquote|I don't believe that any president should make any blanket statements with respect to the use or nonuse of nuclear weapons}} reflecting Nixon's thoughts in ''The Real War'' :&lt;br /&gt;
{{Cquote|[[Eisenhower]] said... &amp;quot;You should never let the enemy know what you will do, but it's more important that you never let the enemy know what you will not do.&amp;quot; }}&lt;br /&gt;
Nixon referred to it as &amp;quot;the Madman theory,&amp;quot;&lt;br /&gt;
{{Cquote|... statements that appear to rule out the use of force, while perhaps meant to be unprovocative, will in fact provoke an antagonist to push for more. ...we should not make statements that we will never launch a preemptive strike. Whether or not we would ever exercise that option, we should always leave open the possibility that in extreme circumstances we might. &amp;lt;ref&amp;gt;[http://nobsnews.blogspot.com/1996/10/real-war.html#hole_card ''The Real War''], Richard Nixon, Warner Books, May 1980, pgs. 253 - 260.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Alleged embellishment of career events===&lt;br /&gt;
[[Peggy Noonan]] observed Hillary Clinton's distortions of her record on the campaign trail:&lt;br /&gt;
{{quotebox|She is having the worst case of [[cognitive dissonance]] in the history of modern politics. She cannot come up with a credible, realistic path to the nomination. ... But she is a scrapper, a fighter, and she's doing what she knows how to do: scrap and fight. Only harder. So that she ups the ante every day. She helped Ireland achieve peace. She tried to stop NAFTA. She's been a leader for 35 years. She landed in Bosnia under siege and bravely dodged bullets. It was as if she'd watched the movie ''Wag the Dog,'' with its fake footage of a terrified refugee woman running frantically from mortar fire, and found it not a cautionary tale about manipulation and politics, but an inspiration. &amp;lt;ref&amp;gt;http://online.wsj.com/article/declarations.html&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===PolitiFact Awards===&lt;br /&gt;
Hillary received a &amp;quot;Pants on Fire&amp;quot; award from [[PolitiFact]] for saying Obama &amp;quot;basically threatened to bomb Pakistan.&amp;quot;&amp;lt;ref&amp;gt; http://www.politifact.com/truth-o-meter/statements/375/ Et tu, Clinton?&amp;lt;/ref&amp;gt;&lt;br /&gt;
Hillary received a second &amp;quot;Pants on Fire&amp;quot; award from [[PolitiFact]] for this false statement to a Washington, D.C. crowd on March 17th, 2008. {{cquote| I remember landing under sniper fire.&amp;lt;ref&amp;gt; http://www.politifact.com/truth-o-meter/statements/411/ Video shows tarmac welcome, no snipers&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Secretary of State==&lt;br /&gt;
After [[Barack Obama]] won the election, Hillary was widely speculated to be offered a role in the upcoming Obama Administration. On 1 December 2008 Obama announced that he was nominating Hillary to become his [[Secretary of State]], succeeding [[Condoleezza Rice]] in January 2009. Hillary touted her role as &amp;quot;Tough Smart Foreign Policy.&amp;quot; It was later revealed by Mrs. Biden that Joe was first offered the Secretary of State position, an unintended swipe at Hillary. She would criticize the White House for delaying a key appointment to her staff saying, &amp;quot;White House vetting process as a &amp;quot;nightmare,&amp;quot; &amp;quot;frustrating beyond words&amp;quot; and &amp;quot;ridiculous.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
[[Mark Rudd]] of [[Progressives for Obama]] said of the appointment, &amp;quot;the mere mention of the names Hillary Clinton and [[Lawrence Summers]] alone conjure up a litany of horrendous [[right-wing]]ers appointed to top level positions.... On foreign policy and the wars and the use of the military there will be no change at all. That's what keeping Gates at the Pentagon and Clinton at State...&amp;quot; &amp;lt;ref&amp;gt;http://www.markrudd.com/?organizing-and-activism-now/lets-get-smart-about-obama-nov-2008.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 2009, Bill Clinton trtavelled to [[North Korea]] to attempt to negotiate for the release of Americans held hostage. She was asked by a Congolese university student what her husband thought of international relations. She responded annoyed, &amp;quot;My husband is not secretary of state, I am,&amp;quot; and &amp;quot;I am not going to be channeling my husband.&amp;quot; Diplomats laughed when Clinton took umbrage at a Congolese questioner whom she took to be asking her husband's opinion, but it later surfaced that the question had been mistranslated.&lt;br /&gt;
&lt;br /&gt;
In addition, a U.S. senator flew to Burma to bargain for the release of yet another American. Also, envoys of the reclusive North Korean regime have come to the U.S. for a meeting privately with New Mexico Gov. [[Bill Richardson]]. All this had America wondering if Hillary has been marginalized in her Obama Administration role.&lt;br /&gt;
&lt;br /&gt;
While Hillary was Sec. of State, her department covered up sexual assaults &amp;lt;ref&amp;gt;http://www.cbsnews.com/8301-505263_162-57588456/state-department-memo-reveals-possible-cover-ups-halted-investigations/&amp;lt;/ref&amp;gt; and pedophilia by her employees &amp;lt;ref&amp;gt;http://www.cbsnews.com/8301-505263_162-57588456/state-department-memo-reveals-possible-cover-ups-halted-investigations/&amp;lt;/ref&amp;gt;. Hillary has a long history of supporting individuals accused of sexual assault, including her husband, Bill Clinton, after he was accused of rape by [[Juanita Broaddrick]] &amp;lt;ref&amp;gt;http://www.youtube.com/watch?v=5KZ8ICvutc0&amp;lt;/ref&amp;gt;. Broaddrick complained publicly about Hillary's pro-sexual assault viewpoint. &amp;lt;ref&amp;gt;http://www.apfn.org/apfn/Juanita.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Foreign Policy===&lt;br /&gt;
====Libyan War and the Benghazi attack====&lt;br /&gt;
:''See also [[Libyan War]] and [[Benghazi attack]]''&lt;br /&gt;
[[File:Hillary-3.jpg|thumb|200px|right|Upon hearing the news of Gaddafi's murder, Sec. Clinton joked, &amp;quot;We Came, We Saw, He Died.&amp;quot;]]&lt;br /&gt;
Obama Takes Hard Line With Libya After Shift by Clinton: Secretary of State Hillary Rodham Clinton found herself juggling the inconsistencies of American foreign policy in a turbulent Middle East. She criticized the foreign minister of the [[United Arab Emirates]] for sending troops to quash protests in Bahrain even as she pressed him to send planes to intervene in Libya. She was the driving force behind the United States military action in Libya (It is said on March 14 she met in Paris with members of the Libyan [[jihad]]is and [[Bernard Henri Levy]]). Mrs. Clinton was one of a handful of top administration aides who had been arguing for intervention. Within hours, Mrs. Clinton and the aides had convinced Obama that the United States had to act, and the president ordered up military plans, which Adm. Mike Mullen, chairman of the Joint Chiefs of Staff, hand-delivered to the White House the next day. On Thursday (March 17), during an hour-and-a -half meeting, Obama signed off on using American pilots to join Europeans and jihadists in military strikes against the Libyan government... The president had a caveat, though. The American involvement in military action in Libya should be limited — no ground troops — and finite. “Days, not weeks,” a senior White House official recalled him saying. [http://www.nytimes.com/2011/03/19/world/africa/19policy.html?_r=2&amp;amp;hp]&lt;br /&gt;
&lt;br /&gt;
On March 17, in Tunisia, Hillary said: ''&amp;quot;Gaddafi must go,&amp;quot; calling him &amp;quot;a ruthless dictator that has no conscience and will destroy anyone or anything in his way.&amp;quot; &amp;quot;If Gaddafi does not go, he will just make trouble,&amp;quot; she said. &amp;quot;That is just his nature. There are some creatures that are like that.&amp;quot;'' [http://www.aolnews.com/2011/03/17/hillary-clinton-in-tunisia-need-plan-for-economic-development/]  &lt;br /&gt;
&lt;br /&gt;
In joining Ms. Susan Rice and Ms. Samantha Power, Mrs. Clinton made an unusual break with Secretary of Defense [[Robert Gates]], who, along with the national security adviser, Thomas E. Donilon, and the counterterrorism chief, [[John O. Brennan]], had urged caution. Libya was not vital to American national security interests, the men argued, and Mr. Brennan worried that the Libyan rebels remained largely unknown to American officials, and could have ties to Al Qaeda. [[http://www.nytimes.com/2011/03/19/world/africa/19policy.html?_r=2&amp;amp;hp]]&lt;br /&gt;
&lt;br /&gt;
Hillary stated:&lt;br /&gt;
{{cquote|We are currently doing everything we can to bomb, strafe and use missiles to carry the rebels into power in Libya. We want them to win. We just don’t know who they are.” Hillary Rodham Clinton. [http://pajamasmedia.com/tatler/2011/06/23/hillary-clinton-to-libya-skeptics-whose-side-are-you-on/]}}&lt;br /&gt;
&lt;br /&gt;
The president fully articulated American foreign policy toward Libya as formulated by Hillary Clinton: &amp;quot;Left unchecked... a humanitarian crisis would ensue.... The democratic values that we stand for would be overrun.&amp;quot;&amp;lt;ref&amp;gt;http://www.google.com/url?sa=t&amp;amp;rct=j&amp;amp;q=&amp;amp;esrc=s&amp;amp;source=web&amp;amp;cd=1&amp;amp;ved=0CDUQFjAA&amp;amp;url=http%3A%2F%2Fwww.fas.org%2Fsgp%2Fcrs%2Fnatsec%2FR41725.pdf&amp;amp;ei=kJkNUeedJ43DiwLCm4H4DQ&amp;amp;usg=AFQjCNHhRCTBkk8zUd7wMWao9DKaab8bww&amp;amp;sig2=8SrhE1X08403SM783aYujg&amp;amp;bvm=bv.41867550,d.cGE Congressional Research Service report].&amp;lt;/ref&amp;gt;  Nonetheless, after being captured on October 20, 2011 by forces backed by Hillary Clinton and the Obama administration, Gaddafi was first brutally sodomized, murdered, and his lifeless body paraded through the streets.&amp;lt;ref&amp;gt;http://www.cbsnews.com/8301-503544_162-20123348-503544/clinton-on-qaddafi-we-came-we-saw-he-died/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On September 11, 2012, the anniversary of the [[9/11 terror attacks]], Islamist terrorists attacked the American embassy and killed four people. In testimony before Congress on January the 23th, 2013 Clinton was asked why the [[Obama administration]] deliberately put out false information about the attack just prior to the [[Presidential Election of 2012]], Clinton screamed at Senators, &amp;quot;WHAT DIFFERENCE AT THIS POINT DOES IT MAKE?&amp;quot;.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2013/01/23/senator-calls-for-top-to-bottom-review-state-department-ahead-clinton-testimony/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Mali &amp;amp; Algeria====&lt;br /&gt;
Hillary Clinton further testified in the wake of the Benghazi murders that occurred under her stewardship, that weapons and fighters equipped by the Obama administration made their way into [[Mali]] and [[Algeria]]:&lt;br /&gt;
{{cquote|There is no doubt that the Algerian terrorists had weapons from Libya. There is no doubt that the Malian remnants of AQIM ([[Al Qaeda in the Islamic Maghreb]]) have weapons from Libya.&amp;lt;ref&amp;gt;[http://news.yahoo.com/clinton-says-militants-used-weapons-libya-algeria-attack-154222664.html Clinton says militants used weapons from Libya in Algeria attack,] Reuters, Jan 23, 2013.]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
Two more Americans were killed, along with 35 others, after being taken hostage by rebel jihadists in Mali shortly after the Libyan upheaval.&amp;lt;ref&amp;gt;[http://world.time.com/2013/01/21/algeria-37-foreigner-hostages-killed-in-attack/ Algeria: 37 Foreigner Hostages Killed in Attack], Associated Press, Jan. 21, 2013. ''TIME'' magazine.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
President [[Vladimir Putin]] of Russia observed, &amp;quot;Upheaval in Libya, accompanied by the uncontrolled proliferation of arms, contributed to the deterioration of the situation in Mali. Terrorist attacks in Algeria that took away the lives of innocent people – including those from foreign countries – became the consequences of such tragic developments.&amp;quot;&amp;lt;ref&amp;gt;[http://rt.com/news/putin-libya-mali-algeria-704/ Putin links Algeria attack, Mali unrest to Libyan upheaval], January 25, 2013. rt.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Middle East====&lt;br /&gt;
[[File:Hillary Clinton Shimon Peres Jesusalem 2009.jpg|thumb|Israel's President Shimon Peres kisses U.S. Secretary of State Hillary Clinton as he gives her flowers after their meeting in Jerusalem March 3, 2009.]]&lt;br /&gt;
In November 2009 before George Mitchell's awkward removal as Middle East emissary, Clinton finally took a foreign policy initiative in the highly sensitive Palestine-Israeli peace process. However, she offended the Palestinians by praising Israel for offering to curb its settlement-building program in the [[West Bank]]. &amp;lt;ref&amp;gt;[http://www.foxnews.com/politics/2009/11/01/palestinians-accuse-clinton-undermining-peace-talks-shift-settlements/ Palestinians Accuse Clinton of Undermining Peace Talks With Shift on Settlements, FoxNews, November 1, 2009]&amp;lt;/ref&amp;gt; The Palestinians accused her of undermining progress toward Mideast peace talks(the Palestinians want to see all settlements dismantled). To try and make amends and smooth over Palestinians, she issued a new statement saying the US wants [[Israel]] settlement halt forever, “We do not accept the legitimacy of settlement activity and we have a very firm belief that ending all settlement activity, current and future, would be preferable.” &amp;lt;ref&amp;gt;[http://www.jewishjournal.com/israel/article/in_cairo_clinton_clarifies_settlement_position_20091104/ &amp;quot;In Cairo, Clinton clarifies settlement position,&amp;quot; ''Jewish Journal'', November 4, 2009]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Once again, Clinton's failure as Secretary of State came into question as [[John Kerry]] planned a visit to [[Iran]], which Iran rejected. &amp;lt;ref&amp;gt;[http://online.wsj.com/article/SB126161465189603571.html?mod=WSJ_newsreel_us Kerry Floats Plan to Visit Tehran, Wall Street Journal. December 24, 2009]&amp;lt;/ref&amp;gt; Kerry was named as the replacement of Hillary Clinton after President Obama's embarrassing failure to garner support fort Amb. Susan Rice's nomination.&amp;lt;ref&amp;gt;[http://www.philly.com/inquirer/world_us/20091022_Kerry_plays_key_role_for_the_president.html Kerry plays key role for the president, Philly.com, October 22, 2009]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====Africa====&lt;br /&gt;
Clinton went to Africa to demonstrate the administration is giving Africa a higher priority than usual. Clinton has long been outspoken on causes like development, health, poverty, and gender violence.  Her first stop was [[Kenya]], where the U.S. policy is to stabilize the political situation which has been on the brink of civil war.  Also important is economic development, with a continentwide economic conference. Under Bill Clinton the &amp;quot;African Growth and Opportunity Act&amp;quot; expanded the number of tariff-free goods sub-Saharan countries could export to the United States. Kenya is an economic engine in eastern Africa, and needs encouragement to seek economic growth and leadership rather than risk an ethnic civil war. &lt;br /&gt;
&lt;br /&gt;
[[South Africa]] is the superpower on the continent, but relations were strained with the U.S. under the country's erratic former president, Thabo Mbeki. He for example, fought against American effort to stamp out AIDS, suggesting the disease was a Western conspiracy. The new president, Jacob Zuma, is an unknown quantity.  South Africa is in its first recession in more than a decade. With riots on the streets over his failure to deliver on promises to the country's poor, Zuma may hope to capitalize on improved relations with the United States. That bodes well for Clinton.One of the biggest splits was over Zimbabwe, where Bush wanted Mbeki to take a more pro-active role, while Mbeki wanted the United States to stay out of his tyranny. &lt;br /&gt;
[[Angola]] is now the top oil exporter in Africa, with the usual corrupt pattern of concentrated oil wealth, wobbly, and a 48% unemployment rate. American oil companies are active and the U.S. is providing business and military support. American support for Angola causes resentment in the rest of Africa, where critics attack the American friendship with President José Eduardo Dos Santos, who has held power for more than 30 years. President Bush's oft-stated concern for human rights and democracy in Angola was seen by African nationalists as little more than a pretence.&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Hillary Clinton, US Secretary of State, embarked on an official African trip that took her to Zambia, Tanzania and Ethiopia.&lt;br /&gt;
In a press conference in Lusaka, Clinton is reported to have warned her host continent about ‘new colonialism' in Africa from external actors and investors interested only in extracting Africa's natural resources... Clinton did not mention [[China]] by name, but as her officials later confirmed to reporters, she wanted to stress that African countries should beware of the Chinese and hold their investors to high standards.[http://www.herald.co.zw/index.php?option=com_content&amp;amp;view=article&amp;amp;id=13585:interpreting-clintons-new-colonialism&amp;amp;catid=39:opinion&amp;amp;Itemid=132]&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====East Asia====&lt;br /&gt;
[[File:021910 dalailama13 slideshow 604x500.jpg|right|300px|thumb|Hillary Clinton negotiated the debt deal with China that piled $2 trillion unto the [[national debt]]; to mollify Chinese Communists concerns about granting [[Tibet]] the honor and dignity due a head of state, here the [[Dalai Lama]] is walked past piles of garbage after meeting with President Obama in the [[Oval Office]] &amp;lt;ref&amp;gt;http://www.cnn.com/2010/POLITICS/02/18/obama.dalailama/index.html ''CNN''&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
Clinton's first foreign visit in early 2009 was to [[China]] to convince them to purchase trillions in [[U.S. Treasury]] debt to finance President Obama and the Democrats [[stimulus]] programs and the [[federal deficit]].&amp;lt;ref&amp;gt;[http://www.breitbart.com/article.php?id=CNG.42a44b0f5d9cf5c9762e80574e79a3d5.831&amp;amp;show_article=1 Clinton wraps Asia trip by asking China to buy US debt,] Briebart, Feb 22 2009.&amp;lt;/ref&amp;gt;  Clinton told Chinese leaders the [[Obama administration]] considered [[human rights]] secondary to economic wellbeing.&amp;lt;ref&amp;gt;[http://www.telegraph.co.uk/news/worldnews/asia/china/4735087/Hillary-Clinton-Chinese-human-rights-secondary-to-economic-survival.html Hillary Clinton: Chinese human rights secondary to economic survival,] Richard Spencer, ''London Telegraph,'' 20 Feb 2009.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The [[Dalai Lama]] was made [[Tibet]]an head of state in 1950, the same year that China invaded and occupied Tibet.&amp;lt;ref&amp;gt;[http://www.cnn.com/2010/WORLD/asiapcf/02/18/analysis.china.dalai.lama/index.html Analysis: Why the Dalai Lama angers China,] Jaime FlorCruz, CNN Beijing Bureau Chief, February 18, 2010.&amp;lt;/ref&amp;gt;  [[CNN]] reports the Chinese find it &amp;quot;unacceptable when they see the Dalai Lama treated as a VIP, or even akin to a head of state.&amp;quot; &amp;lt;ref&amp;gt;Ibid.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the Dalai Lama met with President Obama in February, 2010 he was unceremoniously escorted through a side door that trash is regularly carried out to a photo op with awaiting cameras.&lt;br /&gt;
&lt;br /&gt;
In [[Japan]], she met publicly with Yukio Hatoyama, the former opposition leader, who won a landslide election in Sept, 2009.  The question was over whether the new government would continue to follow American foreign policy regarding economic affairs, [[North Korea]]'s development of [[nuclear weapons]],&amp;lt;ref&amp;gt;[http://archive.frontpagemag.com/readArticle.aspx?ARTID=20448 Appeasing North Korea: the Clinton Legacy,] Ben Johnson, January 03, 2003. FrontPageMagazine.com&amp;lt;/ref&amp;gt; and the issue of 47,000 troops American troops stationed there. Prime Minister Yukio Hatoyama in his election campaign vowed to review a 2006 agreement to relocate the U.S. Marine Corps Futenma Air Base from an urban to a coastal part of the southern island of Okinawa.  The base has angered residents because of aircraft noise and friction with U.S. servicemen; while in opposition, Hatoyama  suggested it could be moved off the island altogether, a move the United States under Bush strongly opposed.&lt;br /&gt;
&lt;br /&gt;
====South America====&lt;br /&gt;
Hillary's trip to [[Argentina]] became controversial as she meddled into a touchy subject by attempting to force [[Britain]] to accept talks on the future of the [[Falkland Islands]]. This action will undoubtedly strain relationships between the U.S., the U.K. and Argentina. Residents of the Falklands were outraged. &amp;lt;ref&amp;gt;[http://www.timesonline.co.uk/tol/news/world/us_and_americas/article7047309.ece Argentina celebrates diplomatic coup as Hillary Clinton calls for talks over Falklands, Timesonline.uk, March , 2010]&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Wikipedia===&lt;br /&gt;
On the issue of the controversial, biased online encyclopedia, [[Wikipedia]], Clinton sent a message of congratulations that was read at the opening session of the Wikimania 2012 conference in Washington, DC.&amp;lt;ref&amp;gt;{{cite web|url=http://blog.wikimedia.org/2012/07/17/wikimania-2012-swan-song/|title=Wikimania 2012 swan song|accessdate=February 19, 2012}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Bill Clinton]]&lt;br /&gt;
*[[Hillary Clinton for President Exploratory Committee]]&lt;br /&gt;
*[[Freedom of Choice Act]]&lt;br /&gt;
*[[Previous Breaking News/Hillary Clinton|Articles about '''Hillary Clinton''' from previous &amp;quot;Breaking News&amp;quot;]]&lt;br /&gt;
*[[Charles Schumer]]&lt;br /&gt;
*[[Abbottabad raid]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[http://www.thenation.com/doc/19990809/kaminer Hillary's No Liberal], Wendy Kaminer, ''The Nation'', July 22, 1999 (August 9, 1999 issue).&lt;br /&gt;
*[http://www.herald.co.zw/index.php?option=com_content&amp;amp;view=article&amp;amp;id=13585:interpreting-clintons-new-colonialism&amp;amp;catid=39:opinion&amp;amp;Itemid=132 Interpreting Clinton’s ‘new colonialism’.]&lt;br /&gt;
*[http://www.youtube.com/watch?v=ifZK6SVlQ1Y Hillary Clinton Admits the U.S. Government Created al-Qaeda.] Video YouTube.&lt;br /&gt;
&lt;br /&gt;
{{Liberalism}}&lt;br /&gt;
{{DEFAULTSORT:Clinton, Hillary Rodham}}&lt;br /&gt;
[[Category:Illinois]]&lt;br /&gt;
[[Category:Arkansas]]&lt;br /&gt;
[[Category:New York]]&lt;br /&gt;
[[Category:Liberals]]&lt;br /&gt;
[[Category:Democratic Party]]&lt;br /&gt;
[[Category:First Ladies]]&lt;br /&gt;
[[Category:Clinton administration]]&lt;br /&gt;
[[Category:Former United States Senators]]&lt;br /&gt;
[[Category:2008 Presidential Candidates]]&lt;br /&gt;
[[Category:Obama Cabinet]]&lt;br /&gt;
[[Category: United States Secretaries of State]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Epistle_to_the_Ephesians_(Translated)&amp;diff=1090950</id>
		<title>Epistle to the Ephesians (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Epistle_to_the_Ephesians_(Translated)&amp;diff=1090950"/>
		<updated>2014-06-27T21:59:44Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Chapter 5 */ note inspired by debate in church&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{ConservativeBible}}&lt;br /&gt;
&lt;br /&gt;
==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus&lt;br /&gt;
|From Paul, one of Jesus Christ's apostles by God's will, to the Ephesian saints and those faithful to Jesus Christ:&lt;br /&gt;
|The manuscripts suggests that this letter was written to the saints in more than one city, and this is the copy specifically addressed to Ephesus.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
| Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.&lt;br /&gt;
|Our Father God and Jesus Christ's grace and peace of mind be on you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ&lt;br /&gt;
|Blessed is God, Father of our Lord Jesus Christ, who blessed us with all the spiritual blessings in Christ in the heavenly realm.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love&lt;br /&gt;
|Since He chose us to serve Him before the world began, that we would be holy and blameless and loving before Him,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,&lt;br /&gt;
|and in fact planned ahead of time to adopt us as His children through Jesus Christ, as He willed,&lt;br /&gt;
|The Greek ''prooridzo'', &amp;quot;I decide ahead of time&amp;quot; (from ''pro-'' before and ''horidzo'' I decide; whence ''horizon''), can have only one meaning. Here is part of the support for the doctrine of predestination. See also Romans 8:28.&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.&lt;br /&gt;
|which praises the glory of His grace, which He gave to us in the Beloved.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;&lt;br /&gt;
|We are redeemed by His blood, and forgiven our sin thanks to His rich grace, &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Wherein he hath abounded toward us in all wisdom and prudence;&lt;br /&gt;
|which He has give to us in His wisdom and prudence,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself&lt;br /&gt;
|since He told us the truth of His will, according to the plan He had created,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him&lt;br /&gt;
|so that at the end of the full execution of that plan over time, He might gather everything together in Christ in one place, both the things in heaven, and the things on earth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will&lt;br /&gt;
|We also have received an inheritance in Him, having been destined ahead-of-time according to the plan of Him Who makes all things work out according to the counsel of His own will,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|That we should be to the praise of his glory, who first trusted in Christ.&lt;br /&gt;
|so that we, who first trusted in Christ, should exist to the praise of His glory.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation in whom also after that ye believed, ye were sealed with that holy Spirit of promise,&lt;br /&gt;
|You also trusted in HIm, after you heard the Word of truth, the Gospel of your salvation in Him. Also, after you believed in that, you were sealed with that Holy Spirit of promise,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.&lt;br /&gt;
|the collateral for our inheritance, until the redemption of the purchased possession, to the praise of His glory.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,&lt;br /&gt;
|For that reason I, too, after I heard about your faith in the Lord Jesus, and love to all the saints,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Cease not to give thanks for you, making mention of you in my prayers;&lt;br /&gt;
|have not stopped giving thanks for you, and mentioning you in my prayers,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him&lt;br /&gt;
|so that the [[God]] of our Lord Jesus Christ, the Father of glory, might give you the spirit of wisdom and revelation in knowledge about Him,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,&lt;br /&gt;
|and so that the eyes of your understanding will be enlightened, so that you may know what is the hope of His calling, and how rich is the glory of His inheritance in the saints,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And what is the exceeding greatness of his power to usward who believe, according to the working of his mighty power,&lt;br /&gt;
|and how exceedingly great is His power toward us who believe, according to the working of His of his ruling power.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,&lt;br /&gt;
|He created that power in Christ, when He raised Him from the dead, and set Him at His own right hand in the heavenly places,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come&lt;br /&gt;
|far above every kind of principality, and authority, and power, and lordship, and every name that is named, not only in this world, but also in the world to come,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|And hath put all things under his feet, and gave him to be the head over all things to the church,&lt;br /&gt;
|and has put all things under His feet, and given Him to be the head over all things to the church.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Which is his body, the fullness of him that filleth all in all. &lt;br /&gt;
|The church is His Body, the fullness of him who fills all in all.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And you hath he quickened, who were dead in trespasses and sins;&lt;br /&gt;
|You were once dead with sin and wrongdoings.&lt;br /&gt;
|The &amp;quot;hath quickened&amp;quot; part may be of doubtful authenticity. In fact, it has no basis in the original Greek.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience&lt;br /&gt;
|While in the past you followed the custom of the day, catering to the prince of earth, the evil spirit that guides men and women who behave like disobedient children.&lt;br /&gt;
|The NET Bible takes a different approach, insisting that the ruler is OVER the spirit, and not the spirit.[http://bible.org/article/ephesians-22-net-bible].&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.&lt;br /&gt;
|Furthermore, we all had our dealings in the past with such people in the lusts of our flesh, fulfilling the desires of flesh and mind. We were by nature children of wrath, the same as these others.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|But God, who is rich in mercy, for his great love wherewith he loved us,&lt;br /&gt;
|But God, Who is rich in mercy, on account of His great love that He loved us with,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)&lt;br /&gt;
|even when we were dead in sins, has made us alive together with Christ&amp;amp;mdash;by grace you are saved&amp;amp;mdash;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And hath raised us up together, and made us sit together in heavenly places in Christ Jesus&lt;br /&gt;
|and has raised us up together, and made us sit together in heavenly places in Christ Jesus,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.&lt;br /&gt;
|so that in the ages to come He might demonstrate the exceeding wealth of His grace in His kindness toward us, through Christ Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|For by grace are ye saved through faith; and that not of yourselves; it is the gift of God&lt;br /&gt;
|For by grace you have been saved through faith,  and this did not come from yourselves. It is the gift of God,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|Not of works, lest any man should boast.&lt;br /&gt;
|not of works, so that no man has any room to boast.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.&lt;br /&gt;
|For we are His workmanship, created in Christ Jesus for good works, which God has preordained for us to walk in.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;&lt;br /&gt;
|So remember that you, who in the past were Gentiles in the flesh, who are called the &amp;quot;uncircumcision&amp;quot; by the thing that is called the &amp;quot;circumcision&amp;quot; in the flesh made by hands,&lt;br /&gt;
|By &amp;quot;circumcision&amp;quot; is meant &amp;quot;the Jews.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world&lt;br /&gt;
|were at that time without Christ, and were aliens from the commonwealth of [[Israel]], and foreign to the covenants of promise, and had no hope, and were without God in the world.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.&lt;br /&gt;
|But now, in Christ Jesus, you, who ere once far away, are brought near by the blood of Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;&lt;br /&gt;
|He is our peace, and has made both classes one, and has broken down the middle wall of partition between us.&lt;br /&gt;
|&amp;quot;Both&amp;quot; refers to &amp;quot;Jew and Gentile.&amp;quot; The Greek ''amphoteros'' is clearly of dual number, having the same endings as the comparative degree of adjectives.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;&lt;br /&gt;
|He has abolished in His flesh the enmity, and even the Law of commandments contained in ordinances, in order to make in Himself one new man of two natures, thus making peace,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby&lt;br /&gt;
|and so that He might reconcile both to God in one body by the Cross, having destroyed the enmity through the agency of that Cross,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And came and preached peace to you which were afar off, and to them that were nigh.&lt;br /&gt;
|and come and preached peace to you who were far away from Him, and to those who were much closer to Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|For through him we both have access by one Spirit unto the Father.&lt;br /&gt;
|Because through Him, both classes have access by one Spirit to the Father.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;&lt;br /&gt;
|So now you are not strangers and foreigners anymore, but fellow citizens with the saints, and of the household of God,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;&lt;br /&gt;
|and are built on the foundation of the apostles and the prophets. Jesus Christ Himself is the chief cornerstone,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|In whom all the building fitly framed together groweth unto an holy temple in the Lord&lt;br /&gt;
|and in Him the entire building, properly framed, grows together to a Holy Temple in the Lord.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|In whom ye also are builded together for an habitation of God through the Spirit. &lt;br /&gt;
|And in Him you also are built together as a dwelling-place of God through the Spirit.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,&lt;br /&gt;
|This is why I, Paul, the prisoner of Christ on behalf of you, the Gentiles,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|If ye have heard of the dispensation of the grace of God which is given me to youward&lt;br /&gt;
|if you heard (and I assume you have) of the management of the grace of God that is given from me to you,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|How that by revelation he made known unto me the mystery; (as I wrote afore in few words,&lt;br /&gt;
|that by revelation He let me in on the secret (as I wrote before in a few words,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)&lt;br /&gt;
|by which, when you read this, you might understand my comprehension of the secret of Christ)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;&lt;br /&gt;
|that in other ages was kept from the sons of men, as it is revealed now to His holy apostles and prophets by the Spirit:&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel&lt;br /&gt;
|that ''the Gentiles must be fellow-heirs, and belong to the same body, and partake in His Promise in Christ by the gospel''&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.&lt;br /&gt;
|of which I was made a servant, according to the gift of the grace of God given me by the working-out of His power.&lt;br /&gt;
|The Greek ''diakonos'', from ''dia-'' through and ''konos'' the dust, whence &amp;quot;deacon,&amp;quot; means anyone who does the &amp;quot;dusty&amp;quot; jobs.&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;&lt;br /&gt;
|I am less than the least of all the saints, and yet this grace has been given me, so that I might preach, among the Gentiles, the unsearchable wealth of Christ,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ&lt;br /&gt;
|and make all men realize the fellowship of the secret, which has been hidden from the beginning of the world in God, Who created all things through Jesus Christ,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
| To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,&lt;br /&gt;
|so that now, to the principalities and authorities in heavenly places, the manifold wisdom of God might be known by the church,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|According to the eternal purpose which he purposed in Christ Jesus our Lord&lt;br /&gt;
|according to the eternal purpose that he set in Christ Jesus our Lord,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|In whom we have boldness and access with confidence by the faith of him.&lt;br /&gt;
|in Whom we have boldness and access, with confidence, by His faith.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Wherefore I desire that ye faint not at my tribulations for you, which is your glory.&lt;br /&gt;
|So I would not have you give up in the face of the oppression that I suffer for you, the oppression that is your glory.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|For this cause I bow my knees unto the Father of our Lord Jesus Christ,&lt;br /&gt;
|This is why I bow my knees to the Father of our Lord Jesus Christ,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|Of whom the whole family in heaven and earth is named,&lt;br /&gt;
|from Whom the whole family in heaven and earth is named,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;&lt;br /&gt;
|that He would grant to you, according to the richness of His glory, to be strengthened greatly by His Spirit in the inner man,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,&lt;br /&gt;
|so that Christ might live in your hearts by faith, so that you, being rooted and grounded in love,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|May be able to comprehend with all saints what is the breadth, and length, and depth, and height;&lt;br /&gt;
|can comprehend with all the saints the breadth, and length, and depth, and height,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.&lt;br /&gt;
|and know the love of Christ, which surpasses knowledge, so that you might be filled with the fullness of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,&lt;br /&gt;
|Now to Him WHo can do with exceeding abudance anything that we ask or think, according to the power that works in us,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. &lt;br /&gt;
|to Him be the glory in the church by Christ Jesus throughout all generations, for ever and ever. Amen.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,&lt;br /&gt;
|And so I, the prisoner of the Lord, beg of you that you will walk worthy of your calling,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|With all lowliness and meekness, with longsuffering, forbearing one another in love;&lt;br /&gt;
|with all lowliness and meekness, with patience, putting up with one another in love,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|Endeavouring to keep the unity of the Spirit in the bond of peace.&lt;br /&gt;
|doing your best to preserve the unity of the Spirit in the bond of peace.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|There is one body, and one Spirit, even as ye are called in one hope of your calling;&lt;br /&gt;
|There is one body, and one Spirit, just as you are called in one hope of your calling,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|One Lord, one faith, one baptism,&lt;br /&gt;
|one Lord, one faith, one baptism,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|One God and Father of all, who is above all, and through all, and in you all.&lt;br /&gt;
|one God and Father of everyone. He is above all, and through all, and in all of you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|But unto every one of us is given grace according to the measure of the gift of Christ.&lt;br /&gt;
|But grace is given to every one of us according to the measure of the gift of Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.&lt;br /&gt;
|That is why He says, &amp;quot;'''When He went up on high, He led captivity captive, and gave gifts to men.'''&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?&lt;br /&gt;
|Now that He has ascended, did He not also descend first into the lower parts of the earth?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|He that descended is the same also that ascended up far above all heavens, that he might fill all things.)&lt;br /&gt;
|He Who has descended is the same One Who has ascended far above all heavens, so that He might fill all things.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;&lt;br /&gt;
|He made some men apostles, and some prophets, and some evangelists, and some pastors and teachers,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ&lt;br /&gt;
|for making the saints complete, for the work of service, for the building-up of the body of Christ,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ&lt;br /&gt;
|until we all come in the unity of the faith, and the understanding of the Son of God, to a complete man, to the measure of the stature of the fullness of Christ,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;&lt;br /&gt;
|so that from now on we will not be children anymore, tossed here and there, and carried around with every wind of doctrine, by the trickery of men, and cunning craftiness, by which they lie in wait to deceive,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|But speaking the truth in love, may grow up into him in all things, which is the head, even Christ&lt;br /&gt;
|but, speaking the truth in love, we might grow up into Him in all things, He Who is the head: Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.&lt;br /&gt;
|From Him the whole body, joined properly together and brought together by that which every joint supplies, according to the working-out in the measure of every part, makes itself increase for its own building-up in love.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,&lt;br /&gt;
|All that to say this, and to testify in the Lord: from now on you must not walk the way other Gentiles walk, in the vanity of their mind.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart&lt;br /&gt;
|They have their understanding darkened, and are alienated from the lief of God through the ignorance that is in them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.&lt;br /&gt;
|They, being past feeling, have given themselves over to loose living, to work all types of uncleanness with greed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|But ye have not so learned Christ;&lt;br /&gt;
|You have not thus learned about Christ,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|If so be that ye have heard him, and have been taught by him, as the truth is in Jesus&lt;br /&gt;
|if it is true that you have heard Him, and been taught by Him, as the truth is in Jesus,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;&lt;br /&gt;
|so that you will put off, as regards the old conversation, the old man, who is corrup according to deceitful lusts,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|And be renewed in the spirit of your mind;&lt;br /&gt;
|and allow yourself to be renewed in the spirit of your mind,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And that ye put on the new man, which after God is created in righteousness and true holiness.&lt;br /&gt;
|and put on the new man, who is created after God in righteousness and true holiness.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|Wherefore putting away lying, speak every man truth with his neighbour for we are members one of another.&lt;br /&gt;
|So put away lying, and let every man speak the truth with his neighbor, because we are all members of one another.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|Be ye angry, and sin not let not the sun go down upon your wrath&lt;br /&gt;
|Be angry in a controlled way and with just cause, and do not sin. Do not let the sun go down on your anger,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|Neither give place to the devil.&lt;br /&gt;
|and give no quarter to the devil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|Let him that stole steal no more but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.&lt;br /&gt;
|He who steals, let him steal no more. Instead, let him work, making good things with his hands, so that he can give something to a needy person.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.&lt;br /&gt;
|Do not say anything rotten, but rather speak of good that builds so that others may understand grace.&lt;br /&gt;
|Corrupt is the same as the rotten tree.  Edifying is building.&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.&lt;br /&gt;
|Do not grieve the Holy Spirit of God. After all, you are sealed with the spirit of God until redemption.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice&lt;br /&gt;
|Cease all bitterness, wrath, anger, outrage and blasphemy along with all forms of malice&lt;br /&gt;
|Word choice to match the greek closer.  Word order to more modern standards.&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. &lt;br /&gt;
|Be kind to each other, compassionate and forgiving as God in Christ has forgiven you.&lt;br /&gt;
|A classic verse that is at the heart of what it means to be Christian.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Be ye therefore followers of God, as dear children;&lt;br /&gt;
|So you must be followers of God, like beloved children,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.&lt;br /&gt;
|and walk in love, as Christ loved us as well, and gave Himself for us as an Offering and a Sacrifice to God, for a sweet-smelling flavor.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;&lt;br /&gt;
|But make sure that sexual immorality, or perversion, or covetousness is never once named among you, as becomes the set-apart people that you are,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|Neither filthiness, nor foolish talking, nor jesting, which are not convenient but rather giving of thanks.&lt;br /&gt;
|nor filthiness, nor the speaking of foolish things, nor making fun of others. These do not become you well. Instead, you should be giving thanks.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.&lt;br /&gt;
|You know this: no client of prostitutes, no unclean person, and no covetous man, who is a worshipper of idols, has any inheritance in the kingdom of Christ and of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|Let no man deceive you with vain words for because of these things cometh the wrath of God upon the children of disobedience.&lt;br /&gt;
|Do not let any man deceive you with empty words. Because of these things, the righteous and magisterial anger of God is coming on the sons of disobedience.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Be not ye therefore partakers with them.&lt;br /&gt;
|So do not be a participant with them in that disobedience.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light&lt;br /&gt;
|You were once darkness, but now you are light in the Lord. So walk like children of light,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|(For the fruit of the Spirit is in all goodness and righteousness and truth;)&lt;br /&gt;
|(the fruit of the Spirit is in all goodness and righteousness and truth,)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Proving what is acceptable unto the Lord.&lt;br /&gt;
|discerning what is acceptable to the Lord.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|And have no fellowship with the unfruitful works of darkness, but rather reprove them.&lt;br /&gt;
|Do not have any fellowship with the unfruitful works of darkness. You should instead be showing such things up for what they are.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|For it is a shame even to speak of those things which are done of them in secret.&lt;br /&gt;
|It is a shameful thing even to talk about the things that they do in hiding.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.&lt;br /&gt;
|All things that are shown for what they are, are made obvious by the light&amp;amp;mdash;for anything that makes a thing obvious, ''is'' light.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.&lt;br /&gt;
|For He Who makes things obvious says: &amp;quot;Wake up, sleeper, and rise from the dead, and Christ will give you light.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|See then that ye walk circumspectly, not as fools, but as wise,&lt;br /&gt;
|So see that you tread carefully, not like ignorant people, but like wise people,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Redeeming the time, because the days are evil.&lt;br /&gt;
|and redeeming the time, because the days are evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|Wherefore be ye not unwise, but understanding what the will of the Lord is.&lt;br /&gt;
|On this account you must not be unlearned, but understanding what the will of the Lord is.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|And be not drunk with wine, wherein is excess; but be filled with the Spirit;&lt;br /&gt;
|And do not intoxicate yourselves with material luxuries; that sort of thing leads to excess. Instead, by filled with the Spirit,&lt;br /&gt;
|&amp;quot;Be not drunk with wine&amp;quot; could better be worded as &amp;quot;do not begin to be drunk with wine&amp;quot; as any amount of an intoxicant is damaging and despite what some liberals may claim this passage calls for a total abstinence from [[alcoholic beverage|alcohol]] which is godly.&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;&lt;br /&gt;
|speaking to yourselves in psalms, hymns, and spiritual odes, singing and making melody inm your heart to the Lord.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;&lt;br /&gt;
|always giving thanks for all things to God and the Father in the name of the Lord Jesus Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|Submitting yourselves one to another in the fear of God.&lt;br /&gt;
|In a spirit of mutual submission in the fear of God,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Wives, submit yourselves unto your own husbands, as unto the Lord.&lt;br /&gt;
|you wives, submit yourselves to your own husbands, as you do to the Lord.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|For the husband is the head of the wife, even as Christ is the head of the church and he is the saviour of the body.&lt;br /&gt;
|A husband is the head of his wife, in the same way that Christ is the head of the church, and He is the Savior of the body.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.&lt;br /&gt;
|So, as the church is subject to Christ, let wives be subject to their own husbands in everything.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|Husbands, love your wives, even as Christ also loved the church, and gave himself for it;&lt;br /&gt;
|You husbands: love your wives, in the same way that Christ also loved the church, and gave Himself for it,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|That he might sanctify and cleanse it with the washing of water by the word,&lt;br /&gt;
|so that he might set it apart and cleanse it with the washing of water by the (spoken) word,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.&lt;br /&gt;
|so that he might present it to Himself as a glorious church, having no spot or wrinkle or anything of that kind, but that it should be holy and without blemish.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.&lt;br /&gt;
|Men ought to love their wives as much as they love their own bodies. A man who loves his wife, loves himself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church&lt;br /&gt;
|No man has ever yet treated his own flesh with indifference. He nourishes it and cherishes it, the same way that the Lord does for the church.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|For we are members of his body, of his flesh, and of his bones.&lt;br /&gt;
|For we are members of His Body, of His Flesh, and of His Bones.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.&lt;br /&gt;
|&amp;quot;'''This is why a man leaves his father and mother, and is joined to his wife, and the two of them will be one flesh.'''&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|This is a great mystery: but I speak concerning Christ and the church.&lt;br /&gt;
|This is an important secret. But I am speaking about Christ and the church.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.&lt;br /&gt;
|Still, let every one of you in particular love his wife in this way, even as he loves himself. And let the wife see that she shows reverence for her husband.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|Children, obey your parents in the Lord: for this is right.&lt;br /&gt;
|Children, obey your parents in the Lord. This is the right thing to do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Honour thy father and mother; (which is the first commandment with promise;)&lt;br /&gt;
|&amp;quot;'''Honor your father and mother,'''&amp;quot; (this is the first commandment carrying a promise)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|That it may be well with thee, and thou mayest live long on the earth.&lt;br /&gt;
|&amp;quot;'''so that it will be well with you, and you may live long on the earth.'''&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.&lt;br /&gt;
|You fathers, do not provoke your children to anger, but bring them up in the instruction and admonition of the Lord.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;&lt;br /&gt;
|Slaves, be obedient to those that are your masters according to the flesh, with fear and trembling, in single-mindedness of your heart, as you are to Christ,&lt;br /&gt;
|This could apply equally to modern labor relations, and to anyone engaged to work for another.&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;&lt;br /&gt;
|not with eye-service, as men do to please other men, but like the slaves of Christ, doing the will of God from the heart,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|With good will doing service, as to the Lord, and not to men&lt;br /&gt;
|doing your job with good will, as if you are doing it for the Lord, and not for men,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.&lt;br /&gt;
|knowing that whatever good thing any man does, he will get back from the Lord, whether he is a slave or a free man.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|And, ye masters, do the same things unto them, forbearing threatening knowing that your Master also is in heaven; neither is there respect of persons with him.&lt;br /&gt;
|And you masters: do likewise for them, and lay off threatening. Remember: your Master is in heaven, and there is no respect of persons with Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|Finally, my brethren, be strong in the Lord, and in the power of his might.&lt;br /&gt;
|Finally, my brothers, be strong in the Lord, and in the power of His strength.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.&lt;br /&gt;
|Put on the full armor of God, so that you will be able to stand against the tricks of the Devil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.&lt;br /&gt;
|We are not in a fight against flesh and blood, but against principalities, authorities, and world rulers of this present darkness, against the spirits of wickedness in heavenly places.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.&lt;br /&gt;
|So take up to yourselve the full armor of God, so that you can stand fast in the evil day and, having done everything, remain standing.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;&lt;br /&gt;
|So stand, having the belt of truth buckled around your waist, with the breastplate of righteousness in place,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And your feet shod with the preparation of the gospel of peace;&lt;br /&gt;
|and your feet protected with the shoes of the preparation of the gospel of peace.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.&lt;br /&gt;
|Above all, take the shield of faith, with which you will be able to quench all the flaming arrows of the evil one.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And take the helmet of salvation, and the sword of the Spirit, which is the word of God&lt;br /&gt;
|Take the helmet of salvation, and the sword of the Spirit, Which is the word of God.&lt;br /&gt;
|The &amp;quot;sword&amp;quot; mentioned here is the regular service weapon of the Roman infantryman. All the above is standard Roman infantry equipment.&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;&lt;br /&gt;
|And pray always with all prayer and supplication in the Spirit, and staying alert to it with all perseverance and supplication for all the saints.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,&lt;br /&gt;
|and for me, so that the power of speech might be given me, so that I may open my mouth boldly, to share the secret of the gospel,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|For which I am an ambassador in bonds that therein I may speak boldly, as I ought to speak.&lt;br /&gt;
|for which I am an ambassador in bonds, so that I may speak boldly in that, as I should.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things&lt;br /&gt;
|But so that you may also know about my business, and how I am doing, Tychicus, a beloved brother and faithful servant in the Lord, will tell you everything.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.&lt;br /&gt;
|I have sent him to you for that very purpose, so that you may know what we are doing, and he might comfort your hearts.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.&lt;br /&gt;
|May peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|Grace be with all them that love our Lord Jesus Christ in sincerity. Amen. &lt;br /&gt;
|May grace be with all of those who sincerely love our Lord Jesus Christ. Amen.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:AugustO&amp;diff=1090948</id>
		<title>User talk:AugustO</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:AugustO&amp;diff=1090948"/>
		<updated>2014-06-27T21:54:40Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Placeholder&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{useful links}}&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Elvis_Presley&amp;diff=1090944</id>
		<title>Elvis Presley</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Elvis_Presley&amp;diff=1090944"/>
		<updated>2014-06-27T21:37:24Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: a bit&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Elvis presley.jpg|thumb|right|200px|A still of Presley in his third film, ''[[Jailhouse Rock]]'', filmed in 1957]]&lt;br /&gt;
&amp;lt;center&amp;gt;''For more information, see [[Elvis Presley directory]]''.&amp;lt;/center&amp;gt;&lt;br /&gt;
'''Elvis Aaron &amp;lt;ref&amp;gt;Presley's middle name is also spelled &amp;quot;Aron&amp;quot;, as is the case on his birth certificate. It was common during the [[Great Depression]] to use alternate spellings of names due to a lesser focus on the written word. It is likely they intended &amp;quot;Aaron&amp;quot; as his middle name. &amp;quot;Aaron&amp;quot; is the spelling that appears on gravestone as well. Presley had it legally changed to Aaron.&amp;lt;/ref&amp;gt; Presley''', popularly known by his first name '''Elvis''',  (January 8, 1935 – August 16, 1977) was an American musician, actor and performer. Presley became an essential figure of [[rock and roll]] and sang [[rock music]], rockabilly, [[Country music|country]], [[blues]], and [[Gospel music|gospel]]. He has become an American cultural icon and a major figure in American popular culture. Presley is often known as &amp;quot;'''The King of Rock n' Roll'''&amp;quot; or simply &amp;quot;'''The King&amp;quot;'''.  Presley since his death has been referenced in many songs, books, movies, television shows and other forms of media and he has generated so much revenue since his death from sales of his works to tours of Graceland which only shows the longevity of his works and image and his continuing cultural relevance. Las Vegas culture is now in a sense synonymous with Presley. &lt;br /&gt;
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Presley died on August 16, 1977 of complications due to prescription drug abuse and poor eating and health habits; he died in his home, [[Graceland]], from cardiac arrest, a day before he was scheduled to go back on tour. &lt;br /&gt;
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Presley has been inducted into four music halls of fame, received a Grammy Lifetime Achievement Award in 1971, and was nominated for fourteen [[Grammy Awards]], winning three, all for gospel songs. He has also earned more than thirty number one hits, including the posthumous remix of &amp;quot;A Little Less Conversation&amp;quot;. He also had ten #1 albums, tying him with [[Bruce Springsteen]] for number of #1 albums; only [[the Beatles]] (19) and [[Jay-Z]] (12) have more.&lt;br /&gt;
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Presley is one of the most important popular culture icons of the twentieth century, and the best-selling solo artist in the history of popular music. He was one of the originators of rockabilly, an uptempo fusion of country music and [[rhythm and blues]].&amp;lt;ref&amp;gt;http://digital.library.unt.edu/ark:/67531/metadc19754/m1/&amp;lt;/ref&amp;gt; &lt;br /&gt;
==Early Life==&lt;br /&gt;
Presley was born in a two-room house without running water or electricity in East Tupelo, [[Mississippi]] to [[Gladys Presley|Gladys Love]] and [[Vernon Presley]]. Presley's identical twin brother, Jesse Garon Presley, was stillborn 35 minutes before him. Presley's mother Gladys almost died from the birth and both were taken to the hospital. The Presley family lived in near-poverty during the early years of Presley's life. They were on [[welfare]] and got help from their neighbors. Vernon supported the family by working different odd jobs. Despite living in poverty, Presley benefited from a closely knit family. On May 25, 1938 Vernon was sentenced for three years in the Mississippi State Penitentiary for check [[forgery]]. During the brief time Vernon spent in prison, Gladys and Presley had to temporarily live with Gladys' in-laws next door. Vernon was released on February 6, 1939 on account of good behavior.&lt;br /&gt;
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Presley received a [[guitar]] for his eleventh birthday. The store owner said he wanted a [[rifle]]. Some other variants of the story claim he wanted a bicycle, though accounts from those who knew Presley during his earlier life say that what he wanted was most likely the rifle. However, Gladys did not want her son to have one and he eventually settled on the guitar. He would often sing in school for his classes, and they were pleased with him.&amp;lt;ref name=&amp;quot;official bio&amp;quot;&amp;gt;[http://www.elvis.com/about-the-king/biography_.aspx Elvis biography]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.elvispresleymusic.com.au/elvis_presley_1935_1953.html Biography of Presley's Early Life]&amp;lt;/ref&amp;gt; &lt;br /&gt;
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The Presley family moved to [[Memphis]], [[Tennessee]] on November 6, 1948, where a thirteen-year-old Presley was influenced by the gospel music of an Assembly of God [[Pentecostal]] church. He was also influenced by country, pop and the African American music he heard on the streets of Memphis. On September 20, 1949, the Presley family moved to a building complex in Memphis. He was exposed to a great deal of music and was in a band with four other boys. Vernon, Gladys, and the teenage Presley worked various jobs to support the family. However, the family stayed closely knit. After graduating from L.C. Humes High School in Memphis in 1953, Presley worked at Crown Electric as a truck driver to pay for recording sessions at Sun Records. &amp;lt;ref name=&amp;quot;official bio&amp;quot;/&amp;gt;&lt;br /&gt;
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==Career==&lt;br /&gt;
Presley's professional career carried him from his first single in 1954 to his death in 1977, spanning twenty-three years. He influenced the musical world immensely during this time creating basically what modern pop music is today. He also delved into acting during his career though his records and concerts were the most influential most prominent and longest part of his career. From a poor boy in a small town to international icon to one of the most legendary and influential persons to ever live, Presley had a huge impact in the relatively short career he had breaking barriers in music and culture from youth rebellion to becoming one of the standards in Las Vegas and beyond. Many people have heard more than one song by Presley, and he remains one of the most admired and celebrated musicians of all time with '''''numerous''''' prominent musicians citing him as an influence.&lt;br /&gt;
===Early Career===&lt;br /&gt;
After graduating from high school,  Presley paid to record two songs meant to be a birthday gift to his mother. The songs “My Happiness” and “That’s When Your Heartaches Begin” would be his first steps toward becoming what many say was the greatest entertainer of the century and “the King of Rock n’ Roll.”&lt;br /&gt;
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In 1954 Sun Records released “That’s All Right,” a 45 rpm record with the B-side “Blue Moon of Kentucky.” Within a few days it was a hit when Memphis radio station WHBQ began programming the record and Presley began a regular touring schedule outside of the Memphis area. His second single, “Good Rockin' Tonight,” with “I Don't Care if the Sun Don't Shine” was released in September, 1954 and a month later Elvis Presley made his first appearance on the “[[Louisiana]] Hayride”, a country music radio show, in Shreveport to the delight of a large audience. He was signed to a one-year contract with the Hayride for a weekly performance.&lt;br /&gt;
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Elvis Presley moved from Sun Records to RCA  by suggestion of his manager Colonel Tom Parker, who officially became Presley's manager after his contract with former manager Bob Neal expired on March 26, 1956. RCA paid $35,000 to Sun and $5,000 to Presley, a sum unheard of at that time. A few months later in 1956 his first single on the RCA label “Heartbreak Hotel,” topped the charts at #1.&lt;br /&gt;
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Elvis Presley had a physical style in his concerts that was considered by many to be suggestive and scandalous.  He gyrated his body with the music, in a way that would be considered tame by contemporary standards, but was unheard-of at the time.  He was sometimes given the name &amp;quot;Elvis the Pelvis&amp;quot; for this, and was sometimes shown in television concerts only from the waist up.&lt;br /&gt;
====Ed Sullivan Shows====&lt;br /&gt;
Presley first appeared on ''The Ed Sullivan Show'' on September 9, 1956, despite Sullivan personally vowing he would never have Presley on the show. Sullivan entered Presley after rival Steve Allen received a jump in ratings due to Presley's appearance on his show. His second appearance on the Sullivan show was on October 28, 1956. That appearance included Elvis performed &amp;quot;Don't Be Cruel&amp;quot;, and &amp;quot;Love Me Tender&amp;quot;, as well as a four minute version of &amp;quot;Hound Dog&amp;quot;. As Sullivan stood behind Presley during the show, addressing the audience, Presley began shaking his legs, eliciting an uproar from the audience. As Sullivan stood his head, Presley became motionless. After Presley was leaving the stage, Sullivan said &amp;quot;I can’t figure this darn thing out. You know. He just does this [Sullivan shakes his legs] and everybody yells.&amp;quot;   The third and final show was on January 6, 1957. This show sparked controversy, as Presley was shot only from the waist up. It was seen as censoring his hip gyrations. Presley responded by wiggling his finger and causing an uproar in the audience.&lt;br /&gt;
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===Music===&lt;br /&gt;
A multiple [[Grammy]] award winner, in his first dozen years Presley had 100 hits on the Billboard charts and was the most famous entertainer in the world. Presley's first released single was &amp;quot;That's All Right&amp;quot; under the Sun label. It was after Colonel Parker transferred Presley to RCA that he would record his first number-one hit, &amp;quot;Heartbreak Hotel&amp;quot;. His early music was mainly rock, such as his hit singles &amp;quot;Hound Dog&amp;quot;, &amp;quot;Don't Be Cruel&amp;quot;, and &amp;quot;All Shook Up&amp;quot;. He also recorded gospel songs, such as &amp;quot;Peace in the Valley&amp;quot;, which Presley said was one of his mother's favorite songs. During his Hollywood career, the main music Presley produced were movie soundtracks. After his career in film, Presley recorded a slew of new material at various studios. Included in these sessions were several gospel albums including ''His Hand in Mine'' (1960). He later had a studio built in his home that was called the Jungle Room.&lt;br /&gt;
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Presley was in second place as a top-earning, deceased celebrity (after [[Michael Jackson]]), earning approximately $55 million per year. Most of this income is derived from admissions to Graceland, licensing and merchandising. A ''Cirque du Soleil'' show in Las Vegas that is based on his music also contributes. Sales of music and movies also contributed significantly.&amp;lt;ref&amp;gt;[http://www.forbes.com/sites/dorothypomerantz/2011/10/25/the-top-earning-dead-celebrities/ The Top-Earning Dead Celebrities] Pomerantz, Dorothy, forbes.com, October 25, 2011, retrieved May 31, 2012.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Films===&lt;br /&gt;
*See also: [[Elvis Presley movies]], filmography at the end of the article&lt;br /&gt;
Presley  starred in thirty-three enormously profitable films, most of which were lighthearted comedic musicals. His first film, ''Love Me Tender'', a western, was released in 1957. His film ''Loving You'' was released soon after. He then starred in ''Jailhouse Rock'', playing an anti-hero character. For a while, Presley was one of Hollywood's highest-paid actors. He starred in ''King Creole'', for which he deferred his Army service to star in. After his service, he starred in ''G.I. Blues'' He was cast in light, clean-cut roles during the 1960s, and Presley was not happy about it, since he aspired to be a serious actor. These feature films were generally poorly received by critics, often for &amp;quot;them all being the same&amp;quot;, but still sold extremely well, and were popular with fans. ''Charro'' was an exception, as it did not feature music other than a title song. After his final feature film in 1969, the only Presley films released were concert documentaries, such as ''Elvis:That's the Way it Is''.&lt;br /&gt;
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While Presley's films were poorly received by critics at the time the movies were released, they are generally positively received with modern critics.&lt;br /&gt;
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Presley started work on two karate films, ''The New Gladiator'' (1974) and ''Billy Easter'' (1977). The former starred Presley and other fighters training and then competing in tournaments around the world. The latter involves an ex-CIA agent who then owns a karate school getting revenge on drug dealers for the murder of his best friend. Neither of these karate films were finished in their entirety or released.&lt;br /&gt;
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===Concert Performances===&lt;br /&gt;
[[File:Elvis Presley 1970.jpg|thumb|right|125px|Presley in 1970]]&lt;br /&gt;
During his career, Presley performed many concerts. Many of these concerts were sold out and fans waited for days in line just to buy tickets. His first concerts were performed in the late 1950s, and these were the most provocative of Presley's concerts. His other major concert era came after his career in film which  was from the late 1960s to Presley's death in 1977. He performed in [[Las Vegas]] and did a road tour for  those who could not make it out to Vegas unlike many performers at the time who would have been content  in their shows and dressing room in Las Vegas.&lt;br /&gt;
====Early Concerts====&lt;br /&gt;
Presley started touring in the 1950s and he caused controversy over his hip gyrations and music. The older generation thought his style was vulgar. As a result, Presley's performances on television were often shot from the waist up so it would not offend anyone. Many of Presley's fans were young women, and they would often scream incessantly at his concerts, a practice which has since become commonplace during concerts of male heartthrobs. His style of dancing came from nervousness of dancing in front of women.&amp;lt;ref&amp;gt;[http://www.moviesmusicgamesandmore.com/elvis-presley-biography.html The Life of Elvis Presley]&amp;lt;/ref&amp;gt; Presley was panned by critics at his first performance in Las Vegas in the 1950s for his &amp;quot;vulgar&amp;quot; performance, but was well received later on and is now culturally associated with Las Vegas.&lt;br /&gt;
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In 1956, Presley made his network television debut with the first of his six appearances on ''Stage Show'', a weekly variety program hosted by Tommy and Jimmy Dorsey. On ''The Milton Berle Show'', he performed &amp;quot;Hound Dog&amp;quot; and the performance was considered very provocative for the time.&lt;br /&gt;
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====1968 Comeback Special====&lt;br /&gt;
Presley stopped touring while he was in Hollywood until 1968, when his special ''Elvis'' or also called the '''68 Comeback'' on NBC. The network originally wanted it to be a soft Christmas special with Presley in a tuxedo, but Presley did a rock performance in leather. He saw this as his comeback from his films to live performing. He performed many of his previous hits, and had a gospel section of the performance which included the famous song &amp;quot;If I Can Dream&amp;quot;. The concert was later sold on VHS and DVD by Elvis Presley Enterprises.&lt;br /&gt;
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Colonel Parker originally wanted the show to be a Christmas performance with little more than Presley performing Christmas carols. He believed that this could be a television version of the Christmas show Presley performed the year before. However, producer Steve Binder felt that this would not be best for the singer since they wanted to reestablish his reputation with this concert after he made many films and recordings of varying quality. &lt;br /&gt;
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The concert consisted of an informal jam session with Presley performing in front of a small audience consisting of friends and family members. He performed hits such as &amp;quot;Heartbreak Hotel&amp;quot;, &amp;quot;Jailhouse Rock&amp;quot;, and &amp;quot;Don't Be Cruel&amp;quot;. &lt;br /&gt;
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The band that performed was:&lt;br /&gt;
*Elvis Presley: vocals, guitars &lt;br /&gt;
*D. J. Fontana: drumming, using a guitar case&lt;br /&gt;
*Alan Fortas: guitar back-slapping, occasional vocals&lt;br /&gt;
*Charlie Hodge: acoustic guitar, occasional vocals&lt;br /&gt;
*Lance LeGault: guitar back-slapping, tambourine&lt;br /&gt;
*Scotty Moore: guitars&lt;br /&gt;
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====1970s Live Concerts====&lt;br /&gt;
After two more feature films, ''The Trouble With Girls'' and ''Change of Habit'', the only other films Presley starred in were concert documentaries. In 1969, he performed a series of concerts at the International Hotel in Las Vegas. Between 1969 and 1976, Presley performed in Vegas at locations such as the Hilton Hotel, as well as a road tour. Despite deteriorating health, Presley performed over a thousand sold-out concerts during the 1970's. He performed some of his early hits, as well as new hits and cover versions of songs by artists such as [[The Beatles]], the Righteous Brothers, and [[Chuck Berry]]. He was accompanied by gospel quartets, an orchestra, and other band members. He was notorious for wearing various extravagant jumpsuits during these concerts and for passing out scarves that typically contained his perspiration from dancing on stage to (usually) female fans. He occasionally gave extravagant rings to audience members.&lt;br /&gt;
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These concerts contained backing by several gospel bands including the Jordanaires, the Imperials and the all female group the Sweet Inspirations as well as a full orchestra and members of Presley's original band. During this time he balanced between breaks, recording for albums, and touring.&lt;br /&gt;
====Aloha from Hawaii====&lt;br /&gt;
[[File:ElvisPresleyAlohafromHawaii.jpg|thumb|right|150px|Presley at the Aloha from Hawaii concert]]&lt;br /&gt;
*''Main Article: [[Aloha from Hawaii]]''&lt;br /&gt;
Elvis Presley’s &amp;quot;Aloha from Hawaii&amp;quot; concert originally broadcasted on January 14, 1973 was the first of its kind to be broadcast worldwide via satellite, and was seen by at least a billion viewers worldwide. It took place at the International Convention Center Arena in [[Honolulu]]. Despite the satellite innovation, the United States did not air the concert until April 4, 1973 per network decision. The concert aired in forty countries across Asia and Europe. The concert cost $2.5 million and raised $75,000 for the Kui Lee Cancer Fund. It featured an array of old and recent hits by Presley including &amp;quot;Hound Dog&amp;quot;, &amp;quot;Steamroller Blues&amp;quot;, &amp;quot;Blue Suede Shoes&amp;quot;, and &amp;quot;Suspicious Minds&amp;quot;. The concert also was released via soundtrack and later CD and DVD.&lt;br /&gt;
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Presley's manager, Colonel Parker, decided that he was going to air a live concert via satellite since it was impossible for Presley to tour in every major city. He initially wanted the concert to take place in late 1972, but was changed to 1973 since MGM was releasing its ''Elvis on Tour'' concert documentary. On September 4, 1972, Parker held a conference announcing the Presley concert would air on January 14 the next year. &lt;br /&gt;
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Presley arrived in Hawaii on January 9, 1973, having lost twenty-five pounds for the show, to begin rehearsing.&lt;br /&gt;
Those who performed instrumentals were:&lt;br /&gt;
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*James Burton (lead guitar)&lt;br /&gt;
*Charlie Hodge (acoustic guitar/vocals)&lt;br /&gt;
*Glen Hardin (piano/keyboards)&lt;br /&gt;
*Ronnie Tutt (drums)&lt;br /&gt;
*John Wilkinson (rhythm guitar)&lt;br /&gt;
*Jerry Scheff (bass)&lt;br /&gt;
*J.D. Sumner &amp;amp; the Stamps Quartet (vocals)&lt;br /&gt;
*Kathy Westmoreland (vocals)&lt;br /&gt;
*The Sweet Inspirations (vocals)&lt;br /&gt;
*Joe Guercio &amp;amp; his Orchestra&lt;br /&gt;
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====Elvis Lives Concerts====&lt;br /&gt;
After Presley's death, concerts were put together using past live performances of Presley's, and his original band played live on stage with Presley's concert footage on a large screen via computer technology. Everything from the performances but Presley's voice is edited out, and gives the simulation of a real concert. Many sold-out concerts were performed across the world. Presley could not perform in many different countries due to his manager, Colonel Tom Parker's immigration status.&lt;br /&gt;
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The tours started in 1997, and has been extremely popular throughout the world. A concert was conceived on August 16, 1997 (twenty years after Presley's death) after EPE was experimenting with Presley recordings and discovered through multitracking how to remove virtually all background music except Presley's voice, and it featured Presley's original 1970s back-up band (TCB Band), his back-up singers (The Stamps Quartet, The Imperials, The Sweet Inspirations and Millie Kirkham) and was performed at the Mid-South Coliseum in Memphis. &lt;br /&gt;
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In 2007, a DVD of the twenty-fifth anniversary concert was sold.&lt;br /&gt;
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==Personal life==&lt;br /&gt;
===Army service===&lt;br /&gt;
At the age of eighteen, like all young American men, on January 19, 1953, Presley registered for the Selective Service system. At the time, there was a draft and all young men in good health were to be able to serve two years in the military, and then spend four years in the reserves. Presley, after signing up, became the sensation he was. Then Presley received a draft notice, No. 40-86-35-16 on December 20, 1957, but sought deferment to finish his film ''King Creole''. Presley went to the Memphis Draft Board on March 24, 1958 to be processed into the Army. He then spent 10 weeks in advanced tank training in Fort Hood, Texas. Presley returned soon after to see his mother, Gladys, who was gravely ill. She died on August 14, 1958. Presley served for two years and was assigned as an M48 Patton tank crewman to Company A, 1st Medium Tank Battalion, 32nd Armor Regiment of the 3rd Armored Division. He was stationed at Ray Barracks in Friedberg, Germany.&lt;br /&gt;
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Presley's conscription inspired the musical [[Bye Bye Birdie]].&amp;lt;ref&amp;gt;http://digital.library.unt.edu/ark:/67531/metadc19756/m1/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Martial Arts===&lt;br /&gt;
It was while stationed in Germany that Presley first developed his lifelong interest in martial arts. He was a student of Hank Slemansky, a German Chito Ryu master, and became a black belt upon returning to the United States in 1960. His [[gospel music|gospel]] album &amp;quot;His Hand in Mine,&amp;quot; released in 1961, features Presley on the cover, sitting at the piano wearing a black belt pin. He earned black belts from several famous instructors.&amp;lt;ref&amp;gt;http://www.tracyskarate.com/Stories/was_elvis_really_a_black_belt.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
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He later came under the tutelage of Kendo master Ed Parker, who said that Presley was an excellent martial artist and actually knew the contents of the IKKA manual for Kendo better than he did. Presley was able to achieve a 6th degree black belt in Kendo by 1973.&lt;br /&gt;
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Elvis Presley is credited with popularizing martial arts in the United States through the use of exciting fight sequences in his movies, for which he did not use a stuntman. In 1960, while filming the film ''G.I. Blues'', he accidentally injured his hand with enough force to cause it to swell up noticeably. He finished the filming regardless, and was known among other martial artists for his high tolerance for physical punishment. &amp;lt;ref&amp;gt;http://members.tripod.com/beyondthereef__1/tigerman.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Some of Presley's jumpsuits in the 1970s were based on karate outfits, and allowed him to perform karate-style moves on stage.&lt;br /&gt;
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===Marriage===&lt;br /&gt;
Presley married [[Priscilla Presley|Priscilla Beaulieu]], who was fourteen years old when they met in 1959, ten years younger than Presley, on May 1, 1967. Presley met her while he was in the Army, stationed in Germany. Both of them wanted children. [[Lisa Marie Presley]], Elvis' only and Priscilla's first child, was born on February 1, 1968. During the marriage, Elvis had many affairs. Priscilla tried to repair the marriage, but she was largely unsuccessful. The marriage ended on October 9, 1973 and affected Presley for the rest of his life; this was evidenced by the fact that many of Presley's recordings later in his career were about lost love. &amp;lt;ref&amp;gt;[http://www.fingerprintsofelvis.co.uk/Elvis_and_Marriage.html Elvis and Marriage]&amp;lt;/ref&amp;gt; An entire album, ''From Elvis Presley Boulevard Memphis, Tennessee'' released in 1976, was virtually made up entirely of lost love songs.&lt;br /&gt;
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===Gun Collection===&lt;br /&gt;
Presley was a lifelong collector of firearms, including a silver-plated Colt 45 which he presented to President Nixon. At the time of his death, he had a collection of 37 handguns, an unknown number of rifles and at least one machine gun. One of his handguns, a Walter PPK he gave to actor Jack Lord, fetched $28,800 at auction. &amp;lt;ref&amp;gt;http://www.elvispresleynews.com/ElvisGuns.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In 2007, an unidentified thief stole a 9mm Smith and Wesson from a Graceland display case during an event celebrating the 30th anniversary of his death. The thief apparently abandoned the gun in a toilet, where it was found by a janitor and soon after returned to police. &amp;lt;ref&amp;gt;http://news.bbc.co.uk/2/hi/entertainment/6956224.stm&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Presley was known to shoot guns at televisions if they displayed something he did not like.&lt;br /&gt;
===Religion===&lt;br /&gt;
Presley came from a Christian background; he had a superficially religious family and they attended First Assembly of God Church in East Tupelo, Mississippi, and then First Assembly of God in Memphis after the family moved. During his career, he was accompanied by several different gospel groups including The Jordanaires, The Stamps, and The Imperials. He recorded several gospel albums beginning with ''His Hand in Mine''. After concerts, Presley would often perform gospel music all night with some of his band members and friends. It is unknown whether Presley was a devout Christian.&amp;lt;ref&amp;gt;[http://www.adherents.com/people/pp/Elvis_Presley.html Elvis religion]&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;[http://www.cbn.com/blogs/scottross/121207elvis.aspx]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Rev. [[Sun Myung Moon]] considered making a movie of his life, but made &amp;quot;[[Incheon!]]&amp;quot; instead. After his death, a copy of Moon's ''[[Divine Principle]]'' was found on a Graceland bookshelf.&lt;br /&gt;
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===Death===&lt;br /&gt;
Elvis Presley died at the age of 42 in his home in Memphis on August 16, 1977. The cause of death was believed to be cardiac arrest related to overuse and overdoses of prescription drugs such as codeine, Valium, morphine, and Demorol, combined with poor eating habits.&lt;br /&gt;
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He was scheduled to fly to Portland, [[Maine]] that night, do a show the next day, and finish his tour. During the early morning of the 16th, Presley was taking care of last minute details. He went to his suite at 7 AM and died of heart failure. Within hours, the news was being announced on the radio, and grief struck the nation. Callers would even ask jockeys to tell their stories about Presley. &amp;lt;ref&amp;gt;[http://www.elvis.com.au/presley/biography/the_death_of_elvis_presley_august_16_1977.shtml Elvis death]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Legacy==&lt;br /&gt;
*''Main Article: [[Legacy of Elvis Presley]]''&lt;br /&gt;
*''See also: [[Elvis Presley phenomenon]]''&lt;br /&gt;
[[File:YoungElvisPresley.jpg|thumb|right|110px|A young Presley]]&lt;br /&gt;
Presley has had a great effect on music; this includes a satellite radio station dedicated to playing his songs, his home is a historic landmark which attracts many visitors from across the world, and many entertainers make a living impersonating him. Presley also makes the most money of any deceased performer aside from Michael Jackson. The Ronnie McDowell song &amp;quot;The King is Gone&amp;quot; released after Presley's death showcased McDowell's great ability as an Elvis impersonator while recollecting his childhood memories of listening to Presley's songs as a kid and mourning over Presley's death.&lt;br /&gt;
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===Elvis Presley Enterprises===&lt;br /&gt;
[[Elvis Presley Enterprises]] (EPE) originally founded by former manager Neal in 1954, created Graceland as a tourist attraction, secured copyrights for Presley's image and intellectual property. They have become the official organization to sell Presley merchandise. Lisa Marie and Priscilla Presley are involved with and solely owned the company, until CKX Inc. acquired an 85% stake with Lisa Marie with a 15% stake.&lt;br /&gt;
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EPE is responsible for all legally produced Presley merchandise such as music, movies, costumes, action figures, hot sauces, and any other piece of Presley memorabilia.&lt;br /&gt;
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===Graceland===&lt;br /&gt;
''Main Article: [[Graceland]]''&lt;br /&gt;
&lt;br /&gt;
Graceland is the former residence of Presley and is where he is buried, after being moved from Forest Hill Cemetery at 1661 Elvis Presley Blvd due to an unsuccessful break-in by graverobbers. It is a large white-columned mansion located on 3764 Elvis Presley Boulevard in Memphis about nine miles away from Downtown Memphis and less than four miles north of the Mississippi border. The Elvis Presley estate earns over $40 million and draws over 600,000 tourists yearly, a record for a deceased entertainer.  Graceland Mansion, his home while alive, and his burial place, is designated as a National Historic Landmark. Graceland garners many tourists, and is second only to the [[White House]] in number of tourists visiting a private residence. Tourists are invited to see much of the house and the meditation garden where the family is buried, but the upstairs is reserved for Presley's family.&lt;br /&gt;
&lt;br /&gt;
After Presley died, his father Vernon was responsible for the house. When he died in 1979, Priscilla took over. A CEO, Jack Soden, was responsible for making Graceland a moneymaker, since Priscilla could not afford the upkeep of the house, which was over $500,000 a year.&lt;br /&gt;
&lt;br /&gt;
===Elvis Impersonators===&lt;br /&gt;
*''Main Article: [[Elvis impersonator]]''&lt;br /&gt;
[[File:Elvis impersonators.jpg|thumb|right|150px|Some people show tribute toward Presley by imitating his voice, looks, or both. Some entertainers are professional Elvis Tribute Artists, who perform concerts in Las Vegas or elsewhere emulating Presley.]]&lt;br /&gt;
&lt;br /&gt;
Presley's legacy is such that many entertainers have made careers emulating him in voice, looks, or both. They are called Elvis Tribute Artists, or informally as Elvis impersonators. Professional Elvis impersonators highlight in Las Vegas and other areas across the United States and around the world.&lt;br /&gt;
&lt;br /&gt;
Elvis impersonators are in great demand due to the iconic status of Presley, and many of these tribute acts exist. The first recorded Elvis impersonator was Jim Smith in 1956, shortly after Presley began to rise in popularity. Smith looked like and imitated Presley, but was just pretending since he could neither sing nor play the guitar. The first influential Elvis impersonator was Phil Ochs in 1970. Andy Kaufman was a significant Elvis impersonator in the mid 1970's and Presley himself said Kaufman was his favorite. While Presley was alive, impersonators largely competed in talent shows. It was after Presley's death the art grew into the industry it is today. Elvis impersonators range from professional performers to people who do it as a hobby to people who do it as part of a comedy act. There is also an Elvis Tribute Artist contest sponsored by Elvis Presley Enterprises.&lt;br /&gt;
&lt;br /&gt;
In addition to Las Vegas, Pigeon Forge, Tennessee is a popular spot for Elvis impersonators.&lt;br /&gt;
&lt;br /&gt;
[[Doug Church]] is considered to be the Elvis impersonator with the closest voice to Presley's. He recorded an album of cover songs that caused some to believe Presley was still alive since those songs were recorded originally after Presley's death.&lt;br /&gt;
&lt;br /&gt;
An Elvis impersonator (Joseph Hall) did well on ''America's Got Talent'' in 2008.&lt;br /&gt;
&lt;br /&gt;
[[Jimmy &amp;quot;Orion&amp;quot; Ellis]]' natural voice sounded almost exactly like Presley's which was a double edged sword for him, which resulted in his rise to fame, and ridicule as if he were imitating Presley, hence his song &amp;quot;I'm Not Trying To Be Like Elvis&amp;quot;. He also covered several songs of Presley's in addition to his original music.&lt;br /&gt;
&lt;br /&gt;
===Sirius-XM Elvis Radio===&lt;br /&gt;
With the launch of satellite radio, a channel dedicated entirely to the works of Elvis Presley was created. The 24 hour station plays his studio recordings, live performances (nights are often dedicated to playing a Presley concert in its entirety), lost and rare studio sessions and interviews with many of Presley's former friends, acquaintances and bandmates. The station is located in Memphis across the Graceland estate. The Elvis Quiz Show is periodically hosted on the network, where fans can answer questions about Presley and his work to earn prizes. The station dedicates Sunday mornings to Presley's gospel recordings.&lt;br /&gt;
&lt;br /&gt;
===Elvis is Alive conspiracies===&lt;br /&gt;
*''Main Article: [[Elvis is Alive conspiracies]]''&lt;br /&gt;
Immediately after his death, people have speculated that Presley faked his death. ''National Enquirer'' published an article claiming the photo of Presley in his casket was actually taken of a double of his body. A claim to justify this belief is that Presley faked his death being tired of fame. There have also been claims of people seeing Presley, but these were most likely Elvis impersonators. While these claims are pure speculation and do not have validity, they are prominent in American popular culture.&lt;br /&gt;
&lt;br /&gt;
However, a considerable amount of people believe that Presley did not die in 1977. They believe that he went into hiding and is still alive today. People have even made claims that they have seen Presley after his death. &lt;br /&gt;
&lt;br /&gt;
Even though there is almost no probability of Presley being alive, it would not be an impossibility; Presley would be 77 years old as of January, 2012.&lt;br /&gt;
&lt;br /&gt;
==Factoids==&lt;br /&gt;
*Presley's favorite sandwich was peanut butter and banana. He also enjoyed hamburgers and jelly donuts.&lt;br /&gt;
*He would buy cars for family, friends, and even complete strangers.&lt;br /&gt;
*He would rent out amusement parks and other establishments, or at least go after hours, because he did not want to run into a huge swarm of fans.&lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
&amp;quot;Ambition is a dream with a V8 engine.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A live concert to me is exciting because of all the electricity that is generated in the crowd and on stage. It's my favorite part of the business, live concerts.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I don't do any vulgar movements.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I don't know anything about music. In my line you don't have to.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I don't think I'm bad for people. If I did think I was bad for people, I would go back to driving a truck, and I really mean this.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I hope I didn't bore you too much with my life story.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I never expected to be anybody important.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I sure lost my musical direction in Hollywood. My songs were the same conveyer belt mass production, just like most of my movies were.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I think I have something tonight that's not quite correct for evening wear. Blue suede shoes.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I was training to be an electrician. I suppose I got wired the wrong way round somewhere along the line.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I've never written a song in my life. It's all a big hoax.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I'm no hillbilly singer&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Man, that record came out and was real big in Memphis. They started playing it, and it got real big. Don't know why-the lyrics had no meaning&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Rock and roll music, if you like it, if you feel it, you can't help but move to it. That's what happens to me. I can't help it.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Rhythm is something you either have or don't have, but when you have it, you have it all over&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Army teaches boys to think like men.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Lord can give, and the Lord can take away. I might be herding sheep next year.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Until we meet again, may God bless you as he has blessed me.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;When I got outta High School I was driving a truck. I was just a poor boy from Memphis.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;When I was a boy, I always saw myself as a hero in comic books and in movies. I grew up believing this dream.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Discography&amp;lt;ref&amp;gt;[http://www.washingtonpost.com/wp-srv/style/longterm/elvis/epchart.htm Elvis Presley's Top 40 Hits]&amp;lt;/ref&amp;gt;==&lt;br /&gt;
{| class=&amp;quot;wikitable sortaable collapsible&amp;quot; border=&amp;quot;1&amp;quot;&lt;br /&gt;
|+ Elvis Presley's Top 40 Hits&lt;br /&gt;
|-&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Song&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Position&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Year&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Song &lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Position&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Year&lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Heartbreak Hotel&amp;quot; || 1 || 1956 || &amp;quot;Kissin' Cousins&amp;quot; || 12 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Was the One&amp;quot; || 19 || 1956 || &amp;quot;It Hurts Me&amp;quot; || 29 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Blue Suede Shoes&amp;quot; || 20 || 1956 || &amp;quot;Kiss Me Quick&amp;quot; || 34 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Want You, I Need You, I Love You&amp;quot; || 1 || 1956 || &amp;quot;What'd I Say&amp;quot; || 21 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;My Baby Left Me&amp;quot; || 31 || 1956 || &amp;quot;Viva Las Vegas&amp;quot; || 29 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Don't Be Cruel&amp;quot; || 1 || 1956 || &amp;quot;Such a Night&amp;quot; || 16 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Hound Dog&amp;quot; || 1 || 1956 || &amp;quot;Ask Me&amp;quot; || 12 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Love Me Tender&amp;quot; || 1 || 1956 || &amp;quot;Ain't That Loving You Baby&amp;quot; || 16 || 1964 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Anyway You Want Me (That's How I Will Be)&amp;quot; || 20 || 1956 || &amp;quot;Do the Clam&amp;quot; || 21 || 1965 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Love Me&amp;quot; || 2 || 1956 || &amp;quot;Crying in the Chapel&amp;quot; || 3 || 1965 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;When My Blue Moon Turns to Gold Again&amp;quot; || 19 || 1956 || &amp;quot;(Such an) Easy Question&amp;quot; || 11 || 1965 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Poor Boy&amp;quot; || 24 || 1957 || &amp;quot;I'm Yours&amp;quot; || 11 || 1965 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Too Much&amp;quot; || 1 || 1957 || &amp;quot;Puppet on a String&amp;quot; || 14 || 1965 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Playing for Keeps&amp;quot; || 21 || 1957 || &amp;quot;Tell Me Why&amp;quot; || 33 || 1966 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;All Shook Up&amp;quot; || 1 || 1957 || &amp;quot;Frankie and Johnny&amp;quot; || 25 || 1966 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;(There'll be) Peace in the Valley (for Me)&amp;quot; || 25 || 1957 || &amp;quot;Love Letters&amp;quot; || 19 || 1966 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;(Let Me Be Your) Teddy Bear&amp;quot; || 1 || 1957 || &amp;quot;Spinout&amp;quot; || 40 || 1966 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Loving You&amp;quot; || 20 || 1957 || &amp;quot;Indescribably Blue&amp;quot; || 33 || 1967 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Jailhouse Rock&amp;quot; || 1 || 1957 || &amp;quot;Big Boss Man&amp;quot; || 38 || 1967 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Treat Me Nice&amp;quot; || 18 || 1957 || &amp;quot;U.S. Male&amp;quot; || 28 || 1968 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Don't&amp;quot; || 1 || 1958 || &amp;quot;If I Can Dream&amp;quot; || 12 || 1968 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Beg of You&amp;quot; || 8 || 1958 || &amp;quot;Memories&amp;quot; || 35 || 1969 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Wear My Ring Around Your Neck&amp;quot; || 2 || 1958 || &amp;quot;In the Ghetto&amp;quot; || 3 || 1969 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Doncha' Think It's Time&amp;quot; || 15 || 1958 || &amp;quot;Clean Up Your Own Backyard&amp;quot; || 35 || 1969 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Hard Headed Woman&amp;quot; || 1 || 1958 || &amp;quot;Suspicious Minds&amp;quot; || 1 || 1969 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Don't Ask Me Why&amp;quot; || 25 || 1958 || &amp;quot;Don't Cry Daddy&amp;quot; || 6 || 1969 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;One Night&amp;quot; || 4 || 1958 || &amp;quot;Rubberneckin' &amp;quot; || || 1969 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Got Stung&amp;quot; || 8 || 1958 || &amp;quot;Kentucky Rain&amp;quot; || 16 || 1970 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;(Now and Then There's) a Fool Such as I&amp;quot; || 2 || 1959 || &amp;quot;The Wonder of You&amp;quot; || 9 || 1970 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Need Your Love Tonight&amp;quot; || 4 || 1959 || &amp;quot;Mama Liked the Roses&amp;quot; || || 1970 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;A Big Hunk o' Love&amp;quot; || 1 || 1959 || &amp;quot;I've Lost You&amp;quot; || 32 || 1970 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;My Wish Came True&amp;quot; || 12 || 1959 || &amp;quot;The Next Step Is Love&amp;quot; || 32 || 1970 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Stuck on You&amp;quot; || 1 || 1960 || &amp;quot;You Don't Have to Say You Love Me&amp;quot; || 11 || 1970&lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Fame and Fortune&amp;quot; || 17 || 1960 || &amp;quot;Patch It Up&amp;quot; || || 1970 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;It's Now or Never&amp;quot; || 1 || 1960 || &amp;quot;I Really Don't Want to Know&amp;quot; || 21 || 1971 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;A Mess of Blues&amp;quot; || 32 || 1960 || &amp;quot;There Goes My Everything&amp;quot; || 21 || 1971 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Are You Lonesome Tonight?&amp;quot; || 1 || 1960 || &amp;quot;Where Did They Go, Lord&amp;quot; || 33 || 1971 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Gotta Know&amp;quot; || 20 || 1960 || &amp;quot;Rags to Riches&amp;quot; || 33 || 1971 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Surrender&amp;quot; || 1 || 1961 || &amp;quot;I'm Leavin'&amp;quot; || 36 || 1971 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Lonely Man&amp;quot; || 32 || 1961 || &amp;quot;Until It's Time for You to Go&amp;quot; || 40 || 1972 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Flaming Star&amp;quot; || 14 || 1961 || &amp;quot;Burning Love&amp;quot; || 2 || 1972 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;I Feel So Bad&amp;quot; || 5 || 1961 || &amp;quot;Separate Ways&amp;quot; || 20 || 1972 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Wild in the Country&amp;quot; || 26 || 1961 || &amp;quot;Steamroller Blues&amp;quot; || 17 || 1973 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Little Sister&amp;quot; || 5 || 1961 || &amp;quot;Fool&amp;quot; || || 1973 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;(Marie's the Name) His Latest Flame&amp;quot; || 4 || 1961 || &amp;quot;I've Got a Thing About You Baby&amp;quot; || 39 || 1974 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Can't Help Falling in Love&amp;quot; || 2 || 1961 || &amp;quot;Take Good Care of Her&amp;quot; || || 1974 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Rock-a-Hula Baby&amp;quot; || 23 || 1961 || &amp;quot;If You Talk in Your Sleep&amp;quot; || 17 || 1974 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Good Luck Charm&amp;quot; || 1 || 1962 || &amp;quot;Promised Land&amp;quot; || 14 || 1974 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Anything That's Part of You&amp;quot; || 31 || 1962 || &amp;quot;My Boy&amp;quot; || 20 || 1975 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Follow That Dream&amp;quot; || 15 || 1962 || &amp;quot;T-R-O-U-B-L-E&amp;quot; || 35 || 1975 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;She's Not You&amp;quot; || 5 || 1962 || &amp;quot;Hurt&amp;quot; || 28 || 1976 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;King of the Whole Wide World&amp;quot; || 30 || 1962 || &amp;quot;For the Heart&amp;quot; || || 1976 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Return to Sender&amp;quot; || 2 || 1962 || &amp;quot;Moody Blue&amp;quot; || 31 || 1977 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;One Broken Heart for Sale&amp;quot; || 11 || 1963 || &amp;quot;She Thinks I Still Care&amp;quot; || || 1977 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;(You're the) Devil in Disguise&amp;quot; || 3 || 1963 || &amp;quot;Way Down&amp;quot; || 18 || 1977 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Bossa Nova Baby&amp;quot; || 8 || 1963 || &amp;quot;My Way&amp;quot; || 22 || 1977 &lt;br /&gt;
|- ||- &lt;br /&gt;
| &amp;quot;Witchcraft&amp;quot; || 32 || 1963 || &amp;quot;Guitar Man&amp;quot; || 28 || 1981 &lt;br /&gt;
|} &lt;br /&gt;
&lt;br /&gt;
==Filmography&amp;lt;ref&amp;gt;[http://www.washingtonpost.com/wp-srv/style/longterm/elvis/epfilms.htm Filmography]&amp;lt;/ref&amp;gt;==&lt;br /&gt;
{| class=&amp;quot;wikitable collapsible&amp;quot; border=&amp;quot;1&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Movie title&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Year released&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Movie title&lt;br /&gt;
! scope=&amp;quot;col&amp;quot; | Year released&lt;br /&gt;
|-&lt;br /&gt;
| ''Love Me Tender'' || 1956 || ''Girl Happy'' || 1965&lt;br /&gt;
|-&lt;br /&gt;
| ''Loving You'' || 1957 || ''Tickle Me'' || 1965&lt;br /&gt;
|-&lt;br /&gt;
| ''Jailhouse Rock'' || 1957 || ''Harum Scarum'' || 1965&lt;br /&gt;
|-&lt;br /&gt;
| ''King Creole'' || 1958 || ''Frankie and Johnny'' || 1966&lt;br /&gt;
|-&lt;br /&gt;
| ''G.I. Blues'' || 1960 || ''Paradise Hawaiian Style'' || 1966&lt;br /&gt;
|-&lt;br /&gt;
| ''Flaming Star'' || 1960 || ''Spinout'' || 1966&lt;br /&gt;
|-&lt;br /&gt;
| ''Wild in the Country'' || 1961 || ''Easy Come, Easy Go'' || 1967&lt;br /&gt;
|-&lt;br /&gt;
| ''Blue Hawaii'' || 1961 || ''Double Trouble'' || 1967&lt;br /&gt;
|-&lt;br /&gt;
| ''Follow That Dream'' || 1962 || ''Clambake'' || 1967&lt;br /&gt;
|-&lt;br /&gt;
| ''Kid Galahad'' || 1962 || ''Stay Away, Joe'' || 1968&lt;br /&gt;
|-&lt;br /&gt;
| ''Girls! Girls! Girls!'' || 1962 || ''Speedway'' || 1968&lt;br /&gt;
|-&lt;br /&gt;
| ''It Happened at the World's Fair'' || 1963 || ''Live a Little, Love a Little'' || 1968&lt;br /&gt;
|-&lt;br /&gt;
| ''Fun in Acapulco'' || 1963 || ''Charro!'' || 1969&lt;br /&gt;
|-&lt;br /&gt;
| ''Kissin' Cousins'' || 1964 || ''The Trouble with Girls'' || 1969&lt;br /&gt;
|-&lt;br /&gt;
| ''Viva Las Vegas'' || 1964 || ''Change of Habit'' || 1969&lt;br /&gt;
|-&lt;br /&gt;
| ''Roustabout'' || 1964|| ''Elvis – That's the Way It Is'' || 1970&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Awards and honors==&lt;br /&gt;
Presley had over thirty number one hits; he has more number one hits than any solo artist other than [[George Strait]].&lt;br /&gt;
===Grammys===&lt;br /&gt;
Presley was nominated for fourteen Grammys and won three.&amp;lt;ref&amp;gt;[http://www4.sul.com.br/epkingd/awards.htm Elvis' Grammys]&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Won====&lt;br /&gt;
*1967: Best Sacred Performance for &amp;quot;How Great Thou Art&amp;quot;&lt;br /&gt;
*1972: Best Inspirational Performance for ''He Touched Me''&lt;br /&gt;
*1974: Best Inspirational Performance for &amp;quot;How Great Thou Art&amp;quot; (from ''Elvis: As Recorded Live on Stage in Memphis'')&lt;br /&gt;
====Nominated====&lt;br /&gt;
*1959: Record of the Year for &amp;quot;A Fool Such As I&amp;quot;  &lt;br /&gt;
*1959: Best Performance by a &amp;quot;Top 40&amp;quot; artist for &amp;quot;A Big Hunk O'Love&amp;quot;     &lt;br /&gt;
*1959: Best Rhythm and Blues Performance for &amp;quot;A Big Hunk O'Love&amp;quot;&lt;br /&gt;
*1960: Record of the Year for &amp;quot;Are You Lonesome Tonight?&amp;quot;  &lt;br /&gt;
*1960: Best Male Vocal Performance for &amp;quot;Are You Lonesome Tonight?&amp;quot;  &lt;br /&gt;
*1960: Best Performance by a Pop Singles Artist for &amp;quot;Are You Lonesome Tonight?&amp;quot;  &lt;br /&gt;
*1960: Best Soundtrack Album for ''G.I. Blues''&lt;br /&gt;
*1960: Best Male Vocal Performance for &amp;quot;G.I. Blues&amp;quot;&lt;br /&gt;
*1967: Best Soundtrack Anthem for ''Blue Hawaii''&lt;br /&gt;
*1968: Best Sacred Performance for &amp;quot;You'll Never Walk Alone&amp;quot; (from ''How Great Thou Art'')&lt;br /&gt;
*1978: Best Country Vocal Performance for &amp;quot;Softly As I Leave You&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===Hall of fame inductions===&lt;br /&gt;
Presley has been inducted into different music halls of fame:&lt;br /&gt;
*1986: The [[Rock and Roll Hall of Fame]] &lt;br /&gt;
*1998: The Country Music Hall of Fame &lt;br /&gt;
*2001: The [[Gospel Music Hall of Fame]]&lt;br /&gt;
*2007: The Hit Parade Hall of Fame&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Elvis Presley movies]]&lt;br /&gt;
*[[Elvis Presley albums]]&lt;br /&gt;
*[[Notable works of Elvis Presley]]&lt;br /&gt;
*[[Graceland]]&lt;br /&gt;
*[[Elvis Presley Enterprises]]&lt;br /&gt;
*[[Elvis Presley phenomenon]]&lt;br /&gt;
*[[Rock music]]&lt;br /&gt;
*[[Country music]]&lt;br /&gt;
*[[Gospel music]]&lt;br /&gt;
*[[Rock and Roll Hall of Fame]]&lt;br /&gt;
*[[Elvis impersonator]]&lt;br /&gt;
*[[Cultural impact of Elvis Presley]]&lt;br /&gt;
*[[Elvis is Alive conspiracies]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
*[http://www.elvis.com Elvis.com-Official Website of Elvis Presley]&lt;br /&gt;
*[http://www.elvis.com/elvisology/bio/elvis_overview.asp Biography]&lt;br /&gt;
*[http://www.elvis.com.au/presley/biography/elvis_presley_biography.shtml Comprehensive history of Elvis Presley's dynamic life]&lt;br /&gt;
*[http://www.shopelvis.com/default.aspx ShopElvis]&lt;br /&gt;
*[http://www.azlyrics.com/e/elvis.html Elvis Presley lyrics]&lt;br /&gt;
*[http://www.elvis.com/about-the-king/biography_.aspx Elvis.com biography]&lt;br /&gt;
*[http://www.sergent.com.au/elvis/menu.html Complete discography]&lt;br /&gt;
*[http://elvis.wikia.com Elvis Wiki]&lt;br /&gt;
{{DEFAULTSORT:Presley, Elvis}}&lt;br /&gt;
{{Elvis Presley}}&lt;br /&gt;
[[Category:Elvis Presley|*]]&lt;br /&gt;
[[Category:Tennessee]]&lt;br /&gt;
[[Category:Male Singers]]&lt;br /&gt;
[[Category:Guitarists]]&lt;br /&gt;
[[Category:Actors]]&lt;br /&gt;
[[Category:Musicians]]&lt;br /&gt;
[[Category:Featured articles]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ron_Paul&amp;diff=1090943</id>
		<title>Ron Paul</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ron_Paul&amp;diff=1090943"/>
		<updated>2014-06-27T21:35:54Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: update&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Ron Paul photo 2007.jpg|right|250x250px|thumb|Ron Paul]]&lt;br /&gt;
&lt;br /&gt;
'''Ronald Ernest &amp;quot;Ron&amp;quot; Paul''' (born August 20, 1935) is a [[conservative]] [[libertarian]] [[Republican]] 10th-term congressman, a former Air Force Flight Surgeon, a physician (M.D.) a candidate for the Republican Party's nomination in 2008 and 2012, and actor.&amp;lt;ref&amp;gt;In 1988 Ron Paul was the Libertarian Party nominee for President of the United States.&amp;lt;/ref&amp;gt; He is from the U.S. state of [[Texas]]. As a [[Republican Party|Republican]], he has represented Texas's 14th congressional district in the [[United States House of Representatives|U.S. House of Representatives]] since 1997, and had previously served as the representative from Texas's 22nd district in 1976 and from 1979 to 1985.  He retired from Congress at the end of 2012.&lt;br /&gt;
&lt;br /&gt;
In 2009 he has attracted over 300 votes for his bipartisan proposal to subject the [[Federal Reserve]] to unprecedented scrutiny by allowing the Government Accountability Office to audit all central bank operations, including its decisions on interest rates, lending to individual banks and transactions with foreign central banks. He has a separate bill to abolish the Fed altogether. (He is the lone sponsor.) &lt;br /&gt;
&lt;br /&gt;
Ron Paul is an outspoken critic of [[neoconservatives]] and their interventionist foreign policy.&lt;br /&gt;
&lt;br /&gt;
In Congress he has proposed doing away with personal income taxes, federal antitrust laws and the minimum wage. He advocated pulling the United States out of the United Nations, NATO and the International Monetary Fund.&lt;br /&gt;
&lt;br /&gt;
Ron Paul advocates letting states decide how to handle social issues. He supports anti-federalism and therefore wants to leave the issues of same-sex marriage, abortion, and other social issues up to the decision of individual states. Dr. Paul has consistently espoused the pro-life position.&lt;br /&gt;
&lt;br /&gt;
Paul will make his acting debut in the third installment of the ''[[Atlas Shrugged]]'' film series titled &amp;quot;Who is John Galt?&amp;quot;&lt;br /&gt;
==Paleolibertarian==&lt;br /&gt;
Paul is a [[pro-life]] states' rights [[libertarian]], also known as a [[paleolibertarianism|paleolibertarian]]. [[paleolibertarianism|Paleolibertarians]] advocate a limited role of government as well as supporting low taxes, free markets, strict construction of the [[U.S. Constitution]], and a return to monetary policies based on commodity-backed currency. He has earned the nickname &amp;quot;Dr. No&amp;quot; for voting against any bill he believes violates the Constitution. In the words of former Treasury Secretary William Simon, Paul is the &amp;quot;one exception to the Gang of 535&amp;quot; on Capitol Hill. He has never voted to raise taxes or congressional pay. He has always voted against the [[USA PATRIOT Act]], the [[Military Commissions Act of 2006]], and the [[Iraq War]].&lt;br /&gt;
&lt;br /&gt;
==Congressional record==&lt;br /&gt;
Ron Paul is noted for his authorship of the We the People Act, an act which removed the ability of the US Supreme Court to hear cases involving discrimination based on sexual orientation or religion.  He is also noted for submitting several bills banning [[abortion]], and somewhat controversially was the only person to oppose the Darfur Divestment Act of 2007, a bill which disallowed the US government, corporations, and individuals from sending money to or doing business with the janjaweed rebel group of the Sudan.&lt;br /&gt;
&lt;br /&gt;
== Early life and education ==&lt;br /&gt;
&lt;br /&gt;
Dr. Ron Paul was born in [[Pittsburgh]], Pennsylvania to Howard Caspar Paul and Margaret Paul.&amp;lt;ref&amp;gt;http://dailypaul.com/node/53&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.wargs.com/political/paul.html&amp;lt;/ref&amp;gt; He graduated from Dormont High School in Dormont, Pennsylvania, in 1953. Paul attended Gettysburg College, receiving his [[Bachelor of Arts]] degree in 1957, and the [[Duke University School of Medicine]], receiving [[Doctor of Medicine|M.D.]] in 1961. He did his [[internship]] and [[Residency (medicine)|residency]] at [[Henry Ford Hospital]] in [[Detroit]], Michigan, from 1961 to 1962, and was a [[flight surgeon]] in the [[United States Air Force]] from 1963 to 1968. He and his wife Carol moved to Texas in 1968, where he began his medical practice in Brazoria County. As a specialist in [[obstetrics]]/[[gynecology]], Dr. Paul has delivered more than 4,000 babies. He and Carol, who reside in Lake Jackson, Texas, are the proud parents of five children and have seventeen grandchildren.&lt;br /&gt;
&lt;br /&gt;
Paul is a Baptist.&lt;br /&gt;
&lt;br /&gt;
==Political affiliations and support==&lt;br /&gt;
Although a Republican, Paul remains on good terms with the [[Libertarian Party]] and addressed its national convention as recently as 2004.&amp;lt;ref&amp;gt;[http://www.theadvocates.org/liberator/vol-09-num-10.htm Liberator online archive] on Advocates for self-governing accessed at March 4, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul served as the honorary chairman of and is a current member of the [[Republican Liberty Caucus]], a political action organization dedicated to promoting the ideals of individual rights, limited government and free enterprise within the Republican Party.&amp;lt;ref&amp;gt;[http://fl.rlc.org/ Republican Liberty Caucus of Florida] accessed at March 4, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Unlike many political candidates, Paul receives the overwhelming majority of his campaign contributions (96.8% in 2005-2006), from individuals. &amp;lt;ref&amp;gt;http://www.opensecrets.org/politicians/summary.asp?CID=N00005906&amp;amp;cycle=2006/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul has also founded the organization [[Institute for Peace and Prosperity]], which was criticized for it support of [[Barack Hussein Obama]]. A member of this Institute [[Eric Margolis]] compard Tea Partiers with Nazis.&amp;lt;ref&amp;gt;http://frontpagemag.com/2013/dgreenfield/ron-pauls-board-includes-obama-lover-and-terrorist-supporter-who-compared-tea-party-to-nazis/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Political Views==&lt;br /&gt;
&lt;br /&gt;
Paul wants to &amp;quot;reinstate the [[United States Constitution|Constitution]] and restore the [[Republic]].&amp;quot; He rejects a [[welfare state]] or [[nanny state]] role for the federal government, and advocates a strong [[non-interventionism|non-interventionist]] [[foreign policy]]. &lt;br /&gt;
&lt;br /&gt;
He voted against the [[Iraq War]] in 2002 and has offered alternatives such as granting the President authority to grant [[Letters of Marque and Reprisal]], and arming [[pilot]]s. He is the only Republican presidential candidate to have voted against the Iraq War. &lt;br /&gt;
&lt;br /&gt;
Paul's desire to secure U.S. borders remains a key topic in his 2008 presidential campaign. He opposes the [[North American Union]] proposition and its proposed integration of Mexico, the United States of America, and Canada.  Paul voted &amp;quot;yes&amp;quot; on the [[Secure Fence Act of 2006]], which authorizes the construction of an additional 700 miles of double-layered fencing between the U.S and Mexico. Paul opposes illegal immigration as well as amnesty for illegal immigrants.&lt;br /&gt;
&lt;br /&gt;
In the May 3, 2007 GOP Debate, Ron Paul stated that as President, he would seek the immediate abolition of the [[Internal Revenue Service|IRS]] and the abolition of the income tax. As Congressman, he has long fought for the [[Article_One_of_the_United_States_Constitution#Section_9:_Limits_on_Congress|prohibition of direct taxes]] by repeal of the [[16th Amendment to the United States Constitution|16th Amendment]] which created the [[income tax]]. Ron Paul supports a return to the [[gold]] standard of currency particularly newer theorized pure strain gold.&lt;br /&gt;
&lt;br /&gt;
On March 5, 2008, Ron Paul was the only member of the house to vote against a bill &amp;quot;Condemning the ongoing Palestinian rocket attacks on Israeli civilians, and for other purposes&amp;quot;&amp;lt;ref&amp;gt;http://clerk.house.gov/evs/2008/roll093.xml FINAL VOTE RESULTS FOR ROLL CALL 93&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://pressmediawire.com/article.cfm?articleID=18214 Congressman Ron Paul's Statement on Gaza Bill&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paul supported [[WikiLeaks]]&amp;lt;ref&amp;gt;http://wlcentral.org/node/479&amp;lt;/ref&amp;gt; and the legalization of [[Cannabis]].&lt;br /&gt;
&lt;br /&gt;
Paul is a defender of [[Homeschooling]].&amp;lt;ref&amp;gt;http://www.ronpaul.com/2013-09-09/ron-paul-the-homeschooling-revolution/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== On [[Libyan War|Libyan civil war]] ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Why did the US intervene in a civil war in a country that has neither attacked us nor poses a threat? We are told this was another humanitarian intervention, like Clinton’s 1999 war against Serbia. But as civilian victims of the US-led coalition bombing continue to add up, it is getting difficult to determine whether the problem we are creating on the ground is worse than the one we were trying to solve. [http://www.ronpaul.com/2011-03-28/ron-paul-end-the-libyan-war/]&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Michael Scheuer, former head of the CIA’s Bin Laden unit, explained in a recent article that there is plausible reason to believe the rebels are current or former Islamist mujahedin, eager to engage in jihad. Indeed, Gaddafi has fought against Libyan Islamists for years and is seen by them as a bitter enemy. Astoundingly, it may well be that we are assisting Al-Qaeda in this new war! [[Ibidem]]&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==2008 Presidential Campaign==&lt;br /&gt;
&lt;br /&gt;
Paul formally declared his candidacy for the 2008 Presidential election on 12 March, 2007 as a guest on [[Washington Journal]] on [[C-SPAN]].&amp;lt;ref&amp;gt;{{cite news | url = http://www.mysanantonio.com/news/metro/stories/MYSA031207.paul2008.EN.74141d9.html | title = Paul formally launches presidential bid | first = Gary | last = Martin | work = San Antonio Express-News | accessdate = 2007-03-13}}&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;[http://chbn.com/Clip.aspx?key=1CD9E3A0397BCBEC Ron Paul announcing candidacy on C-SPAN]&amp;lt;/ref&amp;gt;.  In regards to his candidacy, he had a 30-minute interview with online political analyst [[James Kotecki]] regarding foreign policy, Congress and the Constitution, and personal liberties.  &amp;lt;ref&amp;gt;[http://www.youtube.com/jameskotecki James Kotecki interviews Ron Paul]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Paul participated (along with nine other Republican presidential candidates) in the [[Ronald Reagan Presidential Library]]'s 2008 Republican Presidential Candidates Debate on May 3, 2007. Ron Paul finished first in the MSNBC poll following the GOP primary debate with 43 percent -- beating second place [[Mitt Romney]] by 5 percentage points.[http://www.ronpaul2008.typepad.com/]&lt;br /&gt;
&lt;br /&gt;
Paul seemed to have dropped slightly in the polls that followed the second Republican debate in Columbia, South Carolina, to 25 percent.  This was probably as a result of his suggestion that weekly bombing of [[Iraq]] following [[Operation Desert Fox]] in December 1998 may have contributed sufficiently to [[Arab]] anger at the United States as to make the [[September 11, 2001 attacks|September 11, 2001 terrorist attacks]] inevitable.  Paul was excoriated by [[Rudy Giuliani]], who said that this was the most bizarre explanation for the attacks he had ever heard.  Other Republican commentators sought to explain Paul's continued strength in post-debate polls as the result of multiple votes by his supporters or voting by non-Republicans. In response to Rudy Giuliani, the next day at the National Press Club, Ron Paul offered Rudy a book list to read regarding the issue of American foreign policy. These books are ''Imperial Hubris'' by Michael Scheuer, ''Dying to Win'' by Robert Pape, ''Blowback'' by Chalmers Johnson, and ''The 9-11 Commission Report'' by the National Commission on Terrorist Attacks.&lt;br /&gt;
&lt;br /&gt;
Eric Dondero, a former Ron Paul staffer, declared himself a candidate against Paul in the 2008 Republican primary election to represent the 14th District of Texas in Congress.  Dondero (called &amp;quot;Dumbdero&amp;quot; by [[libertarians]]) dropped out shortly thereafter.  Considering the trouncing Paul ended up giving to [[Chris Peden]] in the 2008 Republican congressional primary, it was likely for the better.&lt;br /&gt;
&lt;br /&gt;
Paul has garnered large amounts of support from activists, particularly on the [[Internet]]. Many have come up with creative ways to campaign for their candidate. For example, some Paul supporters, who are not officially affiliated with his campaign, purchased a blimp to fly overhead with the phrases &amp;quot;Who is Ron Paul? Google Ron Paul&amp;quot; and &amp;quot;Ron Paul Revolution&amp;quot;. &amp;lt;ref&amp;gt;http://www.ronpaulblimp.com/&amp;lt;/ref&amp;gt; The [[neo-Nazi]] organization [[Stormfront]] also provided [[widget]]s on its internet site to enable people to electronically donate cash to Paul's campaign. Stormfront's founder, former [[Ku Klux Klan]] member Don Black, also gave financial support to Paul's campaign.&amp;lt;ref&amp;gt;[http://lonestartimes.com/2007/10/25/rpb1/ Lone Star Times] 25 October 2007. Retrieved 24 July 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He dropped out of the race on June 12, 2008, but will keep spreading his [[message]] by working to help elect [[Libertarianism|libertarian-leaning]] Republicans to [[public]] office around the [[United States of America|U.S.]] &amp;lt;ref&amp;gt;[http://elections.foxnews.com/2008/06/12/ron-paul-ends-campaign-will-shift-gears/ &lt;br /&gt;
Ron Paul Ends Campaign, Will ‘Shift Gears’], [[Associated Press]], ''[[Fox News Channel|Fox News]]'', June 12, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Possible Campaign censorship by the Media ===&lt;br /&gt;
&lt;br /&gt;
Fox News has frequently excluded Ron Paul from its programs, even in at least one case removing him from Iowa Straw Poll results. Fox News' results left out Paul (as well as [[Tom Tancredo]]), even though they scored 9.1% and 13.7%, respectively.&lt;br /&gt;
 &lt;br /&gt;
=== Straw Poll results ===&lt;br /&gt;
&lt;br /&gt;
Ron Paul was recently established as the most frequent winner of Straw Poll.&lt;br /&gt;
&lt;br /&gt;
==2012 Presidential Campaign==&lt;br /&gt;
As 2012 approached, there was speculation as to whether Paul would run as a Republican candidate or a third party candidate.  This was in the context of a larger struggle within the Republican Party between an emerging [[Tea Party]] element and a more moderate Republican establishment.  Paul had gained a dedicated following among the Tea Party, idealistic young people and libertarians, and needed to translate that support into an effective Presidential campaign.  Paul also had to navigate between the expectations of his supporters, his strategic objectives and the possibilities that the Republican establishment could harm the future career of his son, Senator [[Rand Paul]].&lt;br /&gt;
&lt;br /&gt;
Leading up to the campaign, Paul appeared in the 2010 [[Conservative Political Action Conference]] (CPAC) straw poll. Paul won the poll, defeating Mitt Romney, who had won it the previous three years.&amp;lt;ref name=CPAC&amp;gt;{{cite news |url=http://www.cnn.com/2010/POLITICS/02/20/conservatives.meeting/index.html |title=Rep. Ron Paul surprise winner of CPAC presidential straw poll |publisher=CNN |date=February 21, 2010| accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt; Paul also won the 2011 CPAC straw poll with 30 percent of the vote. Following that, he also won the paid, online Arizona Tea Party Patriots straw poll on February 28, 2011 with 49% of the vote.&amp;lt;ref&amp;gt;{{cite news |url=http://www.cbsnews.com/8301-503544_162-20037196-503544.html |title=Ron Paul and Herman Cain lead the pack in Tea Party Patriots straw poll |publisher=CBS News |accessdate=September 18, 2012 | date=February 28, 2011}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February 2011, Paul asked supporters to donate to his Liberty Political Action Committee to fund trips to explore a possible 2012 presidential candidacy.&amp;lt;ref&amp;gt;{{cite web|url=http://www.libertypac.com/2011/02/23/dr-paul-thanks-grassroots-for-president%E2%80%99s-day-money-bomb/ |title=Dr. Paul Thanks Grassroots for President's Day Money Bomb |publisher=Liberty.pac |accessdate=Septmeber 18, 2012| date=February 22, 2011}}&amp;lt;/ref&amp;gt; On April 14, 2011, Paul's spokesman, Jesse Benton, announced that Paul had formed a &amp;quot;testing-the-waters&amp;quot; organization, stating, &amp;quot;He remains undecided on what his plans will be, but as a final decision draws closer, his team has put the pieces in place for him to flip a switch and hit the ground running if he decides to run for president.&amp;quot;&amp;lt;ref&amp;gt;{{cite news |url=http://www.huffingtonpost.com/2011/04/14/ron-paul-2012-presidential-exploratory_n_849144.html |title=Ron Paul 2012 Presidential 'Testing The Waters' Organization Launches |work=The Huffington Post|accessdate=September 18, 2012 |date=April 14, 2011 |first=Elyse |last=Siegel}}&amp;lt;/ref&amp;gt; Paul announced the formation of an [[exploratory committee]] in [[Des Moines, Iowa|Des Moines]], [[Iowa]] on April 26 aimed at seeking the Republican presidential nomination.&amp;lt;ref&amp;gt;{{cite news |url=http://www.msnbc.msn.com/id/42770196/ns/politics-decision_2012/ |title= Ron Paul kicks off exploratory committee for 2012 bid |publisher=msnbc.com |accessdate=September 18, 2012 | date=April 26, 2011}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=thehill&amp;gt;{{cite news |url=http://thehill.com/blogs/ballot-box/gop-presidential-primary/157817-ron-paul-officially-announces-2012-exploratory-committee |title=Ron Paul officially announces 2012 presidential exploratory committee  |work=The Hill|accessdate=September 18, 2012 | date=April 26, 2011}}&amp;lt;/ref&amp;gt; On May 5, 2011, Paul participated in a debate in [[Greenville, South Carolina]] sponsored by Fox News with four other possible Republican candidates.&amp;lt;ref name=election-news&amp;gt;{{cite web | url=http://uselectionnews.org/foxsc-debate-features-just-5-of-2012-gop/853203/ | title=FOX/SC Debate Features Just 5 of 2012 GOP | author=Taylor, Alexandra | date=May 5, 2011 | accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On May 13, 2011, in [[Exeter, New Hampshire]], Paul announced his decision to seek the Republican nomination in the 2012 election on [[American Broadcasting Company|ABC]]'s ''[[Good Morning America]]'' program.&amp;lt;ref&amp;gt;[http://politicalticker.blogs.cnn.com/2011/05/13/breaking-rep-ron-paul-announces-third-bid-for-presidency/ Rep. Ron Paul announces candidacy for president]. CNN. May 13, 2011, Retrieved September 18, 2012.&amp;lt;/ref&amp;gt; On July 12, 2011, Paul announced that he will not seek another term as the Representative of Texas's 14th District to focus on his presidential campaign.&amp;lt;ref&amp;gt;{{cite web|author=Dave Cook |url=http://www.csmonitor.com/USA/Politics/The-Vote/2011/0712/Ron-Paul-says-he-s-all-in-for-the-presidency-won-t-run-again-for-Congress |title=Ron Paul says he's all in for the presidency, won't run again for Congress |work=Christian Science Monitor|date=July 12, 2011 |accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under Republican Party rules, delegates were selected in proportion to the results of state by state primaries.  The actual delegates were to be selected at either a Congressional District or state-wide caucus or convention based upon the primary results.  (In earlier times, delegates were either chosen by party leaders or awarded on a &amp;quot;winner-take-all&amp;quot; basis to the candidate that received the most votes in a particular state.)  Although delegates to the convention were &amp;quot;pledged&amp;quot; to vote for a particular candidate on just the first ballot, the delegate was free to vote for anyone on later ballots and could vote independently on other questions such as the [[party platform]].  By organizing people to vote in local caucuses or volunteering to serve as delegates in Congressional district conventions, the Paul campaign was able to elect its supporters as National Convention Delegates even though Mitt Romney had gained more votes in the primary of a particular state.&lt;br /&gt;
&lt;br /&gt;
On May 14, 2012, Paul made a statement on the campaign's website that he would no longer be actively campaigning in remaining state primaries, but would instead continue his presidential bid by seeking to collect delegates at caucuses and state conventions for the [[Republican National Convention]] in August 2012.&amp;lt;ref&amp;gt;{{cite web|last=Paul|first=Ron|title=Ron Paul Statement on Campaign Going Forward|url=http://www.ronpaul2012.com/2012/05/14/ron-paul-statement-on-campaign-going-forward/|accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt; This left Mitt Romney as the only remaining candidate actively participating in the primaries.&lt;br /&gt;
&lt;br /&gt;
In June 2012, a group of 132 Paul supporters filed a lawsuit in U.S. District Court against the [[Republican National Committee]] and 55 state and territorial Republican party organizations for allegedly coercing delegates to choose [[Mitt Romney]] as the party’s presidential nominee. The suit sought to give all delegates the right to vote for Paul on the first ballot, even if they were &amp;quot;pledged&amp;quot; to another candidate.&amp;lt;ref name=suit&amp;gt;{{cite news|last=Roth|first=Caroline|title=RNC Faces Suit from Paul Backers|url=http://www.nationaljournal.com/politics/rnc-faces-suit-from-paul-backers-20120619|accessdate=Septmeber 18, 2012|newspaper=National Journal|date=June 19, 2012}}&amp;lt;/ref&amp;gt; The suit alleged that there had been &amp;quot;a systematic campaign of election fraud at state conventions,&amp;quot; employing rigging of voting machines, ballot stuffing, and falsification of ballot totals. The suit further pointed to incidents at state conventions, including acts of violence and changes in procedural rules, allegedly intended to deny participation of Paul supporters in the party decision-making and to prevent votes from being cast for Paul. An attorney representing the plaintiffs said that Paul campaign advisor [[Doug Wead]] had supported the decision to sue.&amp;lt;ref name=suit/&amp;gt; Paul told [[CNN]] that although the lawsuit was not a part of his campaign’s strategy and that he had not been advising his supporters to sue, he was not going to tell his supporters not to sue, if they had a legitimate argument. “If they’re not following the rules, you have a right to stand up for the rules. I think for the most part these winning caucuses that we've been involved in we have followed the rules. And the other side has at times not followed the rules.”&amp;lt;ref name=CNNsuit&amp;gt;{{cite news|title=Ron Paul interview with Wolf Blitzer|url=http://transcripts.cnn.com/TRANSCRIPTS/1206/19/sitroom.01.html|accessdate=September 18, 2012|newspaper=CNN (The Situation Room)|date=June 19, 2012}}&amp;lt;/ref&amp;gt; Later that month, a Federal District Court judge dismissed the complaint,&amp;lt;ref&amp;gt;{{cite news|last=Reynolds|first=Matt|title=Try again, judge tells Ron Paul supporters|url=http://www.courthousenews.com/2012/08/09/49160.htm|newspaper=Courthouse News Service|date=August 9, 2012}}&amp;lt;/ref&amp;gt; but the plaintiffs refiled it and it was pending at the time of the convention.&lt;br /&gt;
&lt;br /&gt;
===2012 Republican Convention===&lt;br /&gt;
Because Romney won on the first ballot, the exact number of Paul delegates will never be known.  However, Paul did receive 190 delegate votes at the convention.&amp;lt;ref&amp;gt;{{cite web|title=Complete 2012 RNC Delegate Roll Call Vote Results|url=http://ingotnews.com/post/30435195767/complete-2012-rnc-delegate-roll-call-vote-results|publisher=http://ingotnews.com|accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt;Because Paul did not gain at least a majority of the delegations of five states, his name was not formally placed into nomination, and he was not scheduled to speak at the convention.   Instead, he organized a rally on the Sunday before the Convention at the [[University of South Florida]] Sun Dome for his delegates and supporters.&amp;lt;ref&amp;gt;{{cite web |url=http://www.ronpaul2012.com/2012/08/21/ron-paul-pre-rnc-event-to-assemble-champions-of-constitutional-conservatism/|title =Ron Paul Pre-RNC Event to Assemble Champions of Constitutional Conservatism|publisher = ronpaul2012.com|accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt; Paul declined to endorse Romney - Ryan Republican ticket, saying that he was as yet undecided and leaving open the possibility that he would consider endorsing Libertarian candidate [[Gary Johnson]].&amp;lt;ref&amp;gt;{{cite news|last=Weinger|first=Mackenzie|title=Ron Paul: I'm an 'undecided' voter|url=http://www.politico.com/news/stories/0812/80301.html|newspaper=Politico|date=August 28, 2012}}&amp;lt;/ref&amp;gt; His delegates sought to include a provision in the Republican Party platform for the auditing of the [[Federal Reserve]].&lt;br /&gt;
&lt;br /&gt;
==Ron Paul Quotes==&lt;br /&gt;
* on Congressman [[Larry McDonald]], passenger on [[Korean Airlines Flight 007]], shot down by the Soviets near [[Moneron Island]] on Sept. 1, 1983 -  &amp;quot;He was the most principled man in Congress&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Telephone Hotline==&lt;br /&gt;
Ron Paul runs a toll-free [[telephone]] hotline with a recorded message of conservative commentary.  It is updated every Monday. &amp;lt;ref&amp;gt;http://www.house.gov/paul/&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Criticism==&lt;br /&gt;
Despite being honest and consistent, many conservatives have problems with some of Ron Paul's views. He is anti-war, anti-Patriot Act, believes the [[War on Drugs]] should end, supports legalization of marijuana, supports stem cell research, opposes capital punishment, gave support for the Occupy &amp;quot;movement&amp;quot; (although he supported the Tea Party as well), is against corporate welfare, and is supported by many liberals. On the other hand, he opposes public healthcare, abortion, and welfare so remains popular with libertarians and some conservatives. (Source http://www.amnation.com/vfr/archives/018652.html)&lt;br /&gt;
&lt;br /&gt;
==Books by Ron Paul==&lt;br /&gt;
* ''Challenge to Liberty''. Lake Jackson, Tex.: Foundation for Rational Economics and Education&lt;br /&gt;
* ''Gold, Peace, and Prosperity''. Lake Jackson, Tex.: Foundation for Rational Economics and Education&lt;br /&gt;
* ''Ten Myths About Paper Money''. Lake Jackson, Tex.: Foundation for Rational Economics and Education&lt;br /&gt;
* ''The Case for Gold''. Reprinted by the [[The Cato Institute|Cato Institute]], 1982; Ludwig von Mises Institute, 2007. ISBN 0-932790-31-3. ([http://www.mises.org/books/caseforgold.pdf])&lt;br /&gt;
* ''A Republic, If You Can Keep It''&lt;br /&gt;
* ''Mises and Austrian Economics: A Personal View''.  Auburn, Ala.: [[Ludwig von Mises Institute]], 1984.&lt;br /&gt;
* ''Freedom Under Siege:  The U.S. Constitution After 200 Years''.  Lake Jackson, Tex.: Foundation for Rational Economics and Education, 1987. ([http://www.dailypaul.com/node/65] Book distributed with permission in 7 parts in pdf-format)&lt;br /&gt;
* ''A Foreign Policy of Freedom''. Lake Jackson, Tex.: Foundation for Rational Economics and Education, 2007. ISBN 0-912453-00-1&lt;br /&gt;
* ''The Revolution: A Manifesto'', Hachette Book Group USA, 2008. ISBN 978-0446537513&lt;br /&gt;
&lt;br /&gt;
==Videos==&lt;br /&gt;
*[http://www.youtube.com/watch?feature=endscreen&amp;amp;NR=1&amp;amp;v=lQQ--ju7Vxk  Ron Paul on [[Larry McDonald]]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
* Gwynne, Sam (1 October, 2001).  ''Texas Monthly''.&lt;br /&gt;
* Bernstein, Alan (May 23, 1996). “Newsletter excerpts offer ammunition to Paul's opponent; GOP hopeful quoted on race, crime”, ''The Houston Chronicle'', p. A33.&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
* &amp;quot;Ron Paul Background&amp;quot;. Pew Forum on Religion and Public Life: Religion &amp;amp; Politics '08. Pew Research Center. September 2007. http://pewforum.org/religion08/profile.php?CandidateID=15. Retrieved on 2007-10-21.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
===Official Sites and Publications===&lt;br /&gt;
* [http://www.ronpaul2008.com/ Official Ron Paul 2008 Presidential Campaign Site]&lt;br /&gt;
* [http://www.myspace.com/congressmanronpaul Ron Paul's MySpace page]&lt;br /&gt;
* [http://www3.webng.com/ronpaul Ron Paul Grassroots Campaign] &amp;lt;!-- I think this is official, but I'm not 100% sure --&amp;gt;&lt;br /&gt;
* [http://antiwar.com/paul/archives.php Rep. Ron Paul's Column for Antiwar.com]&lt;br /&gt;
* [http://www.mediamonitors.net/ronpaul2.html Commentary by Rep. Paul on U.S. policy in the Middle East]&lt;br /&gt;
* [http://www.counterpunch.org/paul03182004.html The Broadcast Indecency Act, An Indecent Attack on the First Amendment] by Ron Paul&lt;br /&gt;
* [http://www.house.gov/paul/congrec/congrec2002/cr062702.htm Is America a Police State?], speech before the U.S. House of Representatives on June 27, 2002&lt;br /&gt;
* [http://www.youtube.com/user/rescueKAL007#p/c/FD3DE4F0642C350C/0/1c8v-kgLvhM Ron Paul's introduction to Video of Cong.[[Larry McDonald]] on ''Crossfire'' made a few months before  Larry McDonald went down with [[Korean Airlines Flight 007]] brought down by the Soviet Union in 1983]&lt;br /&gt;
&lt;br /&gt;
===Positions and Quotations===&lt;br /&gt;
* [http://en.wikiquote.org/wiki/Ron_Paul Quotes by Ron Paul on Wikiquote]&lt;br /&gt;
* [http://senate.ontheissues.org/Ron_Paul.htm On the Issues - Ron Paul] issue positions and quotes&lt;br /&gt;
* [http://vote-smart.org/bio.php?can_id=BC031929 Project Vote Smart - Ron Paul]&lt;br /&gt;
* [http://projects.washingtonpost.com/congress/members/p000583/	Voting record maintained by the Washington Post]&lt;br /&gt;
* [http://www.sourcewatch.org/index.php?title=Ron_Paul SourceWatch Congresspedia - Ron Paul]&lt;br /&gt;
* [http://www.medicalmarijuanaprocon.org/BiosInd/Paul.htm Congressman Ron Paul and Medical Marijuana]&lt;br /&gt;
* &amp;quot;He was the most principled man in Congress&amp;quot; - On 2nd Chairman of [[John Birch Society]], Congressman [[Larry McDonald]] passenger on [[Korean Airlines Flight 007]] shot down by the Soviets on Sept. 1, 1983&lt;br /&gt;
&lt;br /&gt;
===Third Party Sources about Ron Paul===&lt;br /&gt;
* [http://www.opensecrets.org/politicians/allsummary.asp?CID=N00005906 OpenSecrets.org - Congressional campaign contributions]&lt;br /&gt;
* [http://www.pbs.org/newshour/vote2008/primaries/candidates/paul.html Vote 2008: Ron Paul - Online NewsHour with Jim Lehrer]&lt;br /&gt;
* [http://herndon1.sdrdc.com/cgi-bin/can_detail/P80000748 Federal Election Commission - Presidential campaign contributions]&lt;br /&gt;
* [http://www.theadvocates.org/celebrities/ron-paul.html Advocates for Self-Government profile of Ron Paul]&lt;br /&gt;
* [http://www.virtuemag.org/articles/ron-paul Virtue Magazine Political profile of Ron Paul]&lt;br /&gt;
* [http://dailypaul.com/node/53 The American Dream - Through the Eyes of Mrs. Ron Paul] by Mrs. Ron Paul on TheDailyPaul.&lt;br /&gt;
&lt;br /&gt;
===Articles and Editorials about Ron Paul===&lt;br /&gt;
* [http://www.321gold.com/editorials/taylor/taylor031706.html Congressman Ron Paul Talks About Gold, Oil &amp;amp; the Economy]&lt;br /&gt;
* [http://www.house.gov/paul/press/press2004/pr042104.htm National Taxpayers Union Honors Ron Paul as one of 29 Congressmen who are &amp;quot;Taxpayer's Friends&amp;quot;]&lt;br /&gt;
&lt;br /&gt;
{{2008_presidential_candidates}}&lt;br /&gt;
{{DEFAULTSORT:Paul, Ron}}&lt;br /&gt;
[[Category:United States Representatives]]&lt;br /&gt;
[[Category:2008 Presidential Candidates]]&lt;br /&gt;
[[Category:Republicans]]&lt;br /&gt;
[[Category:110th United States Congress]]&lt;br /&gt;
[[Category:Libertarianism]]&lt;br /&gt;
[[Category:The 100 Americans The Left Hates Most]]&lt;br /&gt;
[[Category:Texas]]&lt;br /&gt;
[[Category:2012 Presidential Candidates]]&lt;br /&gt;
[[Category:RINOs]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=1090940</id>
		<title>Talk:Conservative Bible Project</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=1090940"/>
		<updated>2014-06-27T21:18:39Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Interesting concept */ reply&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;For older discussion, see [[Talk:Conservative Bible Project/Archive 1|here]].&lt;br /&gt;
&lt;br /&gt;
== Comments ==&lt;br /&gt;
&lt;br /&gt;
:As a participant in the [[Conservative Bible Project]], I was amazed at how much insight into the world and into logic was gained from nearly every verse that I translated.  This was the finest educational project that I have ever done.--[[User:Aschlafly|Andy Schlafly]] 11:17, 23 April 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
I did very little work, but from what I did do, I would agree with Andy's comments. My learning acquired in this matter is the very real latitude there is translating from the Greek and Aramaic and how a translation can reflect on what we hope to get out of it, and the purpose or the people and &amp;quot;address&amp;quot; we envision for it[[User:BertSchlossberg|BertSchlossberg]] 12:40, 23 April 2010 (EDT)&lt;br /&gt;
:It's one of the finest educational works of the last century, in my opinion. I wish I had registered sooner to help! [[User:AlfredB|AlfredB]] 13:10, 23 April 2010 (EDT)&lt;br /&gt;
I discovered just how wildly different translations can be, and learned a fair bit about books I'd read little or superficially in the past. [[User:DouglasA|DouglasA]] 13:20, 23 April 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
I was astonished at how conservative [[St. Paul]] was in his letters.  He was far to the right of modern conservatives.--[[User:Aschlafly|Andy Schlafly]] 13:35, 23 April 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
How do I go about helping out? -[[User:JasoT|JasoT]] 00:45, 2 August 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Pick any verse of the Bible you like, and either improve the translation that is there or propose a translation if it has not been done yet.  I look forward to learning from your edits.--[[User:Aschlafly|Andy Schlafly]] 00:56, 2 August 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
How do I get an invite to the Google group for this project?  Thanks in advance.  I would like also to assist with the project as I have time. - [[User:BradleyC|BradleyC]]&lt;br /&gt;
&lt;br /&gt;
== Why the first instance? ==&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Father, forgive them; for they know not what they do.&amp;quot; What is wrong with this? As a believer in Biblical inerrancy I do not see why you would change the Bible to meet with &amp;quot;conservative thought patterns&amp;quot;. What is the reason for removing this? --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 16:43, 17 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
: The doctrine of Biblical inerrancy does not resolve the issue of a few passages of doubtful authenticity.  Your quoted passage has heavy liberal overtones, suggesting it is suspect.  Scholarly analysis independently confirms that it is not authentic.&lt;br /&gt;
&lt;br /&gt;
: What are the liberal overtones?  First, note how often the media, movies, books and liberals love to quote that passage rather than other passages given far greater emphasis.  The quoted phrase is false: many of Jesus's persecutors knew what they were doing.  The quoted passage contradicts many other statements and facts about Jesus.  Jesus did not forgive sins without repentance, but [[liberals]] like to pretend falsely that repentance is not necessary.  Let's not be misled, and let's not mislead others.--[[User:Aschlafly|Andy Schlafly]] 18:41, 17 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::The people who nailed him on the cross did not know that he was God; rather, they thought that he was a common criminal. Later, in Luke 23:47, the centurion realized that he was a righteous man, even though he still did not realize that he was God.&lt;br /&gt;
&lt;br /&gt;
::The Bible should be translated according to the meaning of the original Greek and Hebrew words, and it should ''not'' be translated by people who do not know God; that is why the modern Bible version are so messed up because people don't care about God's word and put in what they want, disregarding what it means. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 09:39, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
:::I'm a bit puzzled by this as well. Perhaps I've misunderstood you, but it sounds as if your standard for declaring a Bible passage to be illegitimate is that it is cited by liberals. That hardly seems sufficient. Furthermore, given that forgiveness is a major theme of the Gospels, isn't the line at least consistent with the rest of the text? --[[User:DrewJ|DrewJ]] 14:35, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::::I definitely did not agree with it, but wanted to find out why. Conservatism should conform to the Bible, not the Bible to conservatism. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 15:16, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::::: Folks, you're ducking the flaw in the passage:  ''repentance is required for forgiveness''.  It's [[liberal denial]] to pretend otherwise, and that's why liberals love this passage.  Scholars agree it's not authentic.--[[User:Aschlafly|Andy Schlafly]] 17:59, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
:::::: Jesus forgives everyone of what they did to him on the earth; that is why there is another verse that says &amp;quot;Every blasphemy against the Son of man shall be forgiven&amp;quot; (paraphrase) This corresponds right. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 19:53, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::::::: LK, perhaps you've been misled by [[liberals]].  Jesus talked more about [[Hell]] than about [[Heaven]].  Repentance is a prerequisite to forgiveness.  The [[Bible]] is crystal clear about this.--[[User:Aschlafly|Andy Schlafly]] 20:01, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
You can forgive someone who wrongs you without them ever repenting of the wrong they did to you. There are more meanings to forgiveness than you think. The verse does not state that they automatically went to heaven. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 15:46, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
:That was always my understanding of the passage, but even that's not really relevant to whether or not it belongs in the Bible. If you had some evidence that the verse was based on a bad translation/interpretation or was not present in the original Hebrew or Greek versions, this wouldn't be an issue. However, it appears to me (and again, correct me if I'm wrong) that you are rejecting it based on politics rather than validity or consistency. --[[User:DrewJ|DrewJ]] 16:01, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::Christ did not engage in spin, LanthanumK. Forgiveness is just that. The act of our forgiving shouldn't be predicated on what the person does or does not do.....that remains the province of the Lord to judge them. --&amp;lt;big&amp;gt;[[User:TK|'''ṬK''']]&amp;lt;/big&amp;gt;&amp;lt;sub&amp;gt;/Admin&amp;lt;/sub&amp;gt;&amp;lt;sup&amp;gt;[[User_Talk:TK|/Talk]]&amp;lt;/sup&amp;gt; 16:02, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
LK, if you're not going to address my points, then this discussion has become unproductive.  [[Jesus]] repeatedly emphasized that repentance is a pre-condition to forgiveness by [[God]], and Jesus repeatedly emphasized that Hell awaits those who don't repent.  It's fine to forgive your neighbor, but your neighbor isn't going to obtain forgiveness from God without repentance.  [[Liberal denial]] is working overtime to hide this truth.--[[User:Aschlafly|Andy Schlafly]] 20:44, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
:Why do you hide behind a smoke screen of conservatism? Jesus forgave them for what they did to him on the cross; since they did not repent, any sins after that would still send them to hell. Its [[conservative denial]] to pretend otherwise. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 21:17, 19 November 2010 (EST)&lt;br /&gt;
:Jesus did forgive them while on the cross, but did that mean those same people were given eternal life on the spot?  No.  And while Jesus was forgiving them, they sat amongst themselves casting the dice for the clothes they had ripped from His body before they crucified Him.  Kinda sounds like they continued with their sinning despite what Jesus did, doesn't it?  I think you had better read your Bible a little closer; maybe it'll help clear the fog you've created around yourself.  [[User:Karajou|Karajou]] 21:36, 19 November 2010 (EST)&lt;br /&gt;
: The key thing to keep in mind here, I think, is that just because Jesus forgives you for some specific sins, that doesn't mean he forgives you for ALL your sins, and especially for sins you may commit in the future. So someone forgiven by Jesus can still go to Hell if they continue to be sinful afterwards. --[[User:TeacherEd|TeacherEd]] 22:37, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::Surely unconditional and unilateral forgiveness or withholding forgiveness until the offender repents depends on the nature of the situation. Both are reflected in the scriptures. The verses quoted below are from the New Testament of the Conservapedia Bible--a most reliable Modern English translation, done by the best of the public in over two months, much more efficiently than other translations such as the NIV currently being worked on by the elitist college professors dominated Committee on Bible Translation.&lt;br /&gt;
:::‘Remember always, that if another should harm you, you should rebuke him, and if he repents, you should forgive him.’ (Luke 17:3)  &lt;br /&gt;
::That is clearly conditional on repentance.  However, &lt;br /&gt;
:::‘Thus you should be merciful, as your Father is merciful. Judge not, and you shall not be judged; blame not, and you shall not be blamed; forgive, and you shall be forgiven.’ (Luke 6:36-37) &lt;br /&gt;
::and &lt;br /&gt;
:::‘Because if you forgive men the wrongs they do, your heavenly Father will forgive you as well.  But if you do not forgive men their wrongdoings, your Father will not forgive your wrongdoings either.’ (Matthew. 6:14-15) &lt;br /&gt;
::would appear to be unconditional, unless it can be shown that some verses of the scriptures take precedence over others.&lt;br /&gt;
::Surely Christian personal forgiveness takes place in the heart regardless of the sin or a lack of confession and repentance. Forgiveness protects us from developing grudges, becoming bitter and resentful, which may turn to hatred or anger. Forgiveness also ensures that we reflect first on our own sins and God’s gracious forgiveness toward us as undeserving sinners. It is a Christian's love for the sinner that will move him to repent.&lt;br /&gt;
::I am fascinated by the suggestion that the quoted phrase &amp;quot;Father, forgive them; for they know not what they do.&amp;quot; is false and would love to learn more about that. Who are the Scholars who agree it's not authentic and which of their publications deal with the issue?&lt;br /&gt;
::Surely Christ's death on behalf of mankind was so that God would not immediately call the sinner to judgment when he sinned? Without the death of Christ, God’s justice and holiness would have required the immediate judgment of the sinner. Since Jesus died for our sins, a temporal postponement or suspension of judgment occurs, not eternal forgiveness. That is reflected in &amp;quot;Father, forgive them; for they know not what they do.&amp;quot; If they ‘know not what they do’ they cannot repent, but once aware of what they have done, they will have ample opportunity to do so.&lt;br /&gt;
::[[User:AmandaBunting|AmandaBunting]] 20:21, 20 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::: Amanda, you also ignore the fact that [[Jesus]] emphasized [[Hell]] more than [[Heaven]].  Who do you think goes to Hell, if not unrepentant sinners???&lt;br /&gt;
&lt;br /&gt;
::: Your first quote from Scriptures is clear, and your second and third quotes do not contradict the first one.  Moreover, the suggestion that man forgive unconditionally does not mean that [[God]] will. [[Jesus]] was crystal clear that Hell is real and crowded.&lt;br /&gt;
&lt;br /&gt;
::: [[Liberal denial]] of the existence of Hell is axiomatic to [[liberal]] misinformation.  As to the phrase &amp;quot;Father, forgive them; for they know not what they do,&amp;quot; it's simply not there in the &amp;quot;early and diverse manuscripts.&amp;quot; (Philip Comfort, &amp;quot;Essential Guide to Bible Versions&amp;quot;).  It's obviously a liberal distortion.--[[User:Aschlafly|Andy Schlafly]] 20:46, 20 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::: Amanda, you use a lot of words, but don't say many insightful things. I am going to provide a concise answer to your main question - why is &amp;quot;Father, forgive theml for they know not what they do&amp;quot; most likely inauthentic. First off, this verse appears only in Luke, and not any of the other gospels. More importantly, however, it doesn't appear in many of the earliest manuscripts of the gospel, thus implying it was added in later, and not written by the original author. Many scholars acknowledge this, and many Bible translations do not include the verse (the United Bible Society for example does not include it in their translation). I recommend doing more research before engaging in a discussion here. --[[User:TeacherEd|TeacherEd]] 20:48, 20 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::Andy, I referred to a temporal postponement or suspension of judgment occurring, not eternal forgiveness. I saw no reason to mention Hell, or Heaven for that matter, in a discussion about the nature of forgiveness. I can however assure you that I am fully aware that Hell is real and crowded full of sinners. Thank you for the Philip Comfort reference. I will endeavour to acquire a copy. TeacherEd, thank you for further clarification about the authenticity of the phrase in question. I can assure you that I make the utmost efforts to research that of which I wish to learn more. Perhaps I am not the best of researchers. I once tried to search the online New American Bible but was unsuccessful. I come here to learn from a unique and unparalleled educational resource. I assumed in good faith, and with an open mind, that engaging in discussion was part of that learning process. [[User:AmandaBunting|AmandaBunting]] 21:50, 20 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
:::Amanda, since you agree that Hell is real and crowded, who do you think goes there?  Not repentant sinners, but unrepentant ones.  This isn't rocket science, and it is absurd for [[liberals]] to deny that unrepentant sinners go to [[Hell]].--[[User:Aschlafly|Andy Schlafly]] 21:58, 20 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::Sorry if I was unclear. I of course meant that Hell is full of unrepentant sinners, for not to repent is the ultimate sin. Please forgive my oversight. [[User:AmandaBunting|AmandaBunting]] 22:06, 20 November 2010 (EST)&lt;br /&gt;
::: I'm glad you have come to realize the truth on this matter! For learning more about Biblical concepts, I recommend signing up for the [[Bible Lectures]] --[[User:TeacherEd|TeacherEd]] 17:31, 21 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
Stephen, in Acts 7, said, &amp;quot;Lord, lay not this sin to their charge.&amp;quot;  Was he a liberal as well?  What is frequently ignored is that there is two types of forgiveness: (1) forgiveness on a human level and (2) forgiveness on a divine level.  I can forgive someone for sinning against me, but that does not mean God forgives them (if they've not repented).  On the other hand, they could gain God's forgiveness, but I could staunchly refuse to forgive them out of anger and spite.  So when Jesus said &amp;quot;Father forgive them,&amp;quot; He was not granting them forgiveness on a divine level.  If He WAS granting them divine forgiveness for their sins, He would have just pronounced their sins forgiven (like he did on other occasions in the NT).  Instead, He asked the Father to forgive them.  Why didn't Jesus pronounce their sins forgiven?  Because they did not show faith in Him and they did not show repentance.  His prayer was answered in part starting at Pentecost when the people were granted &amp;quot;remission of sins&amp;quot; through their repentance and subsequent baptism.  The evidence supporting this passage's inclusion in the NT is overwhelming.  I personally serve a God who can preserve His word through the ages. --[[User:BradleyC|BradleyC]]&lt;br /&gt;
&lt;br /&gt;
== Bible Project ==&lt;br /&gt;
&lt;br /&gt;
Hello, I think that this Bible Project is just to pick verses out of the Bible to use them to your extent. The Bible should be read in ''context''. The meaning of a verse can be changed by the verse following it... What is the good of this project? [[User:Xeno|Xeno]] 08:37, 23 February 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
:This project is comprehensive and does not take verses out of context.  The good of it is to produce a more precise translation free of [[liberal bias]].--[[User:Aschlafly|Andy Schlafly]] 09:37, 23 February 2011 (EST)&lt;br /&gt;
&lt;br /&gt;
== Hello ==&lt;br /&gt;
&lt;br /&gt;
I just found this from the main page and commend the site for creating this excellent resource. You have my best wishes for success.--[[User:RoyT|RoyT]] 15:29, 19 March 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Intrigued ==&lt;br /&gt;
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How is this project definitively different than the project which produced the NET Bible (http://net.bible.org/)?&lt;br /&gt;
:According to [http://bible.org/article/preface-net-bible-first-edition their 'about' page], the main motivation for that project was to produce a Bible translation with liberal copyright terms. As you can see from the article, the CBP has much broader aims than that. [[User:Jcw|Jcw]] 18:57, 19 August 2011 (EDT)&lt;br /&gt;
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::The NET Bible is a helpful project, but it may suffer from some of the same weaknesses that Wikipedia has:  allowing too much trivia (which can obscure learning) and not adhering to conservative principles to facilitate the most accurate result.--[[User:Aschlafly|Andy Schlafly]] 22:39, 19 August 2011 (EDT)&lt;br /&gt;
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== User: Conservative - my criticisms of the Conservative Bible Project ==&lt;br /&gt;
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I am not a fan of the Conservative Bible Project.&lt;br /&gt;
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Here are a list of my objections:&lt;br /&gt;
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1. At a bare minimum translating the Bible well requires a strong knowledge of Hebrew/Greek, a knowledge of Ancient Near East (ANE) culture (cultural context which affects how language is used and thus how words should be translated - tribal culture of 12 tribes of Israel, idioms, etc.) and exegetical principles (see: [http://www.godward.org/archives/BS%20Notes/Basic%20rules%20for%20NT%20exegesis.htm Basic rules of New Testament exegesis]). &lt;br /&gt;
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I don't think academia is the sole way of gaining knowledge. On the other hand, I don't see the project recommending various resources and having translators be required to read these resources before participating in the project. One way or another, I think people need to show they are competent before getting involved in the project. I am not saying that everyone who participated in this project was necessarily incompetent as I recall TerryH indicated he studied under someone very knowledgeable about Bible translating, but I do think the bar was set too low for people to participate.&lt;br /&gt;
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Let me illustrate an important point:&lt;br /&gt;
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So as not to be rude and to keep family harmony, I took a gamble one time and I had a family member who did not go to barber school cut my hair and she did an excellent job. However, when doing things like going over bridges and having dental work done, I would like to know that the people involved knew their stuff. As a Christian, the Bible is too important a book for me to take a gamble by relying on a translation done by people who don't have the requisite knowledge. &lt;br /&gt;
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2. List of [[Essay:Best New Conservative Words|&amp;quot;powerful conservative words&amp;quot;]] to be used in the translating:  I think when you translate you should use the best word available and not have a prior agenda of putting certain words in. &lt;br /&gt;
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Plus, I am not a fan of the [[Essay:Best New Conservative Words]] page as don't buy the idea that the Western World has become more conservative over time and I have reservations about the idea that conservative words have been created at a geometric rate.  I think Western culture has become more liberal and less Bible believing in the last 50 years or so for example (abortion, less people in Western Civilization believing in Bible inerrancy).  I also think the webpage has examples of words which have attempted to be forced to be &amp;quot;conservative words&amp;quot; such transistor, clueless, cogent, coolant, etc. However, there are encouraging things happening now in the the Western World and the world at large such as fiscal conservatism having a higher profile, the explosive growth of [[global Christianity]], pro-life movement making some progress, etc. etc. &lt;br /&gt;
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3. I do realize that Western Civilization has been profoundly affected by the Bible in a positive way. Yet, the name of the project, the [[Essay:Best New Conservative Words|&amp;quot;powerful conservative words&amp;quot;]] mentioned above and the lack of knowledge of ANE culture among some translators gives me the suspicion that personal preferences and modern American conservatism ideas are influencing the project too much rather than original intent of the Bible writers. Ancient Hebrew tribal culture and first century culture in the Mediterranean are in some ways was a lot different than modern American culture and modern Western conservative ideas. &lt;br /&gt;
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4. I see the translation principles unnecessarily reflecting the personality/ideas/preferences of the creator of the project.&lt;br /&gt;
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For example, one of the principles of the project is: &amp;quot;Credit Open-Mindedness of Disciples: crediting open-mindedness, often found in youngsters like the eyewitnesses Mark and John, the authors of two of the Gospels&amp;quot;.  The apostles were upbraided over and over by Jesus for their lack of teachability plus except for Peter, the disciples did not initially believe the women's report about their visit to Jesus's tomb. Peter, however, ran to the tomb to investigate. &lt;br /&gt;
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Here is another example: &amp;quot;Prefer Conciseness over Liberal Wordiness: preferring conciseness to the liberal style of high word-to-substance ratio; avoid compound negatives and unnecessary ambiguities; prefer concise, consistent use of the word &amp;quot;Lord&amp;quot; rather than &amp;quot;Jehovah&amp;quot; or &amp;quot;Yahweh&amp;quot; or &amp;quot;Lord God.&amp;quot;&amp;quot; &lt;br /&gt;
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I have certainly seen my share of liberals at Conservapedia drone on and on via talk pages about nothing.  On the other hand, in this instance I see overemphasis on conciseness due to the predilection of Mr. Schlafly.  God has various names in the Bible and they are used to convey the various attribute/qualities of God (see: [http://bible.org/article/names-god names of God]). For example, El Shaddai:“God Almighty.   I also see the lack of appreciation for the various names of God as being a symptom of not understanding and appreciating Ancient Near East (ANE) culture enough in order to provide an excellent translation. Names were very important in terms of their meaning in ANE culture and that is one reason why Abraham and Peter had their names changed for example. &lt;br /&gt;
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5. After doing some quick searches, I found Christians on the internet criticizing the project and providing examples were the translating was done poorly for key Bible verses which are cited often by the Christian community as far as doctrine.  Those verses have been fixed, but I don't think the mistakes should have happened in the first place. &lt;br /&gt;
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6. There isn't any requirement that someone be a Christian to participate in the project.  Given various non-Christians trying to pervert or censor the Bible (Thomas Jefferson's version of the Bible removing all the miracle verses, Jehovah Witness versions of the Bible trying to deny the deity of Christ, etc.), I think this is a big flaw of the project. Plus, according to the Bible, Christians are given the Holy Spirit which guide them whereas non-Christians are at emnity with God and can even be demonically possessed. In addition, having a good understanding of Christian theology is helpful to understand the Bible from a big picture perspective and aids in the ability to do Bible exegesis/translating.  Non-Christian translators are often going to fall short in this respect. &lt;br /&gt;
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SUMMARY: While I do have other criticisms of the project, those are my principle criticisms. Barring the name of the project being changed and barring some radical changes to the project, I will stick with primarily using my NASB and NKJV versions of the Bible and I will not be using the Conservative Bible. [[User:Conservative|Conservative]] 05:57, 23 October 2011 (EDT)&lt;br /&gt;
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:First time poster, long time reader. Just registered my account to post this, so go easy. :) &lt;br /&gt;
:I agree with what [[User:Conservative]] has posted here, but I think it tells of a bigger problem; that is to say, that the Conservapedia has kind of forgotten its ''purpose''. Was this site not meant to be the &amp;quot;Wikipedia Without Liberal Bias&amp;quot;? A Wikipedia with quality, concise articles and a source for education and learning ''without'' the indoctrination?&lt;br /&gt;
:As a long-time reader, I see lots of things here that make me wince. My kids accordingly go to a private school, rather than being tutored here, partially because of these issues. Is it not time that the Conservapedia administration sit down and ask themselves some hard questions? Every organization has to do it at some point, small or large, and Conservapedia -- despite its excellent moral foundation -- is no exception. &lt;br /&gt;
:One of those questions is, regretfully, is... &amp;quot;is the Conservative Bible Project actually worth continuing?&amp;quot; Or even worth keeping? Does it, ultimately, do more harm than good?&lt;br /&gt;
:Personally, on this issue, I am with [[User:Conservative]]. I believe that the Bible, Christian ethics and morals, and Conservatism as a whole can stand on its own merits; millions and indeed billions of people worldwide agree with this simple assertion. There were conservatives before Conservapedia and if we pulled the plug today, there'd still be conservatives tomorrow. Conservatism doesn't need fixing because, simply put, it's not broken.&lt;br /&gt;
:But Conservapedia isn't perfect, either, and nothing is to be honest. We are all flawed copies of God's perfect image, with vices and errors all our own... that's just the Human condition. While I agree with [[User:Conservative]] on specific matter, regarding the Bible Project, I must confess that there are certain other elements of Conservapedia that I consider to be... regretable. A dark stain on an otherwise noble enterprise. I'm sure you all know what I mean.&lt;br /&gt;
:Without going into specifics, I can say that the number of 'attack pages' on Conservapedia -- especially those hidden in the form of the Essay namespace -- is disheartening. Once again, Christianity, Conservative values -- these things stand on their own and do not require constant reinforcement. I would like to see Main Page Right being used for something ''other'' than political grandstanding (Obama is out the next election, we all know it) or the constant promotion of the Question Evolution! campaign... instead, I'd like to see interesting historical events. Points of interest, like, the work of Robert Oppenheimer and how his work harnessing the atom created the greatest peacekeeping tool the Earth has ever seen. I'd like to read about alternate takes on the Theory of Relativity without it being linked to ''moral'' relativity. There's no link there other than the name. Call it the Hand of God Theory if you want, the bottom line is, no matter how accurate or inaccurate it is its ''name'' has no bearing on anything. I'd like to see pieces on dark-ages metalwork, on the Apollo programme, on the first man in space, on the Roman Empire.&lt;br /&gt;
:I'd like to see a positive spin on ''everything'' we do. We're not here to call names, insult people of other faiths and beliefs (or to push an agenda)... like the wise men used to say back in the day, &amp;quot;Just the facts, ma'am&amp;quot;.&lt;br /&gt;
:I believe that facts, not rhetoric, not insults, not 'satires', are what Conservapedia needs. Just the facts, nothing more, nothing less. If that means we have to, say, accept that certain individuals who are well liked held Liberal views -- then that's fine. They are mortal men, flawed and weak as the rest of us, and they are not perfect. Rather than belittle and insult Liberals, why don't we try and be a guiding force for ''good'' - to be a shining, unfailing example of professionalism, and demonstrate the value of Conservative values. Hard work gives good results, my dad always used to say, and that's what I believe we should demonstrate at every opportunity.&lt;br /&gt;
:This is, I believe, the way forward for Conservapedia. Tone down the rhetoric, encourage tolerance and diversity, remove all of the inflammatory and hyperbolic articles, return to our roots... that of teaching and learning, knowledge and the persuit of knowledge, humility and love, tolerance and peace. Focus on history, art, science, culture, religion (''all'' religions), and let the merits of our work bear the fruits that are due to us.&lt;br /&gt;
:In summary, instead of constantly saying how we are better than Liberals, we should ''show'' them we are better... through our courage in setting a bold, bright, shining example.&lt;br /&gt;
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: -- L.Hill&lt;br /&gt;
::::L.Hill, thanks for agreeing with me on some points. Second, Solomon said there is a time for everything under the sun and I do think satire has a place in a project like Conservapedia which is part news (front page), part encyclopedia and part essays.  Third, I do think that evolutionism is one of the most pernicious ideologies in the Western World and efforts to combat it are noteworthy. Next, I think America and Europe are going to soon have to pay for their past financial folly in terms of the debts they have accrued. With the resulting greater scarcity of resources, I think this will cause more partisan bickering and not less and Greece rioting is a harbinger of things to come in many parts of the world. I do know that the revival associated with [[John Wesley]] avoided revolution in England and I am hoping something similar happens in the West as it will avoid a lot of unnecessary turmoil and violence. Lastly, sometimes criticism is necessary and there is no way to put a positive spin on it. While optimism has its place, constructive criticism and satire have their place as well. Being a Christian, I do have an optimistic view of life as I read the book of Revelation and it has a happy ending. Plus, I do think that adversity builds character. [[User:Conservative|Conservative]] 09:39, 23 October 2011 (EDT)&lt;br /&gt;
:::::It was not a problem at all, and call me Lauren. :) --[[User:LHill|LHill]] 11:24, 23 October 2011 (EDT)&lt;br /&gt;
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I agree with Conservative that there is a place for satire on Conservapedia, especially in essay space. He makes good points about the Bible project, though it could be an interesting endeavor if someone with knowledge of the ancient Hebrew and Greek. I say it should be on hiatus until someone knowledgeable comes along. Conservative makes some really good points here, and I am optimistic about Revelation as well.--[[User:JamesWilson|James Wilson]] 09:48, 23 October 2011 (EDT)&lt;br /&gt;
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== Reply to the above criticisms ==&lt;br /&gt;
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The above criticisms are presented and argued well.  But they overlook some key facts:&lt;br /&gt;
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*[[professor values]] increasingly control modern translations of the [[Bible]], and those translations are predictably distorting the meaning for liberal purposes&lt;br /&gt;
*as in many other areas (such as [[public schools]] v. [[homeschooling]]), the [[best of the public]] is the best counterweight to [[atheistic]] influence&lt;br /&gt;
*the [[Conservative Bible Project]] has already yielded much benefit, as in uncovering the pro-[[abortion]] slant of the [[NIV]] (see [[Feminist Bible]])&lt;br /&gt;
*an online approach to learning the Bible is essential because young people do not read books, including the Bible, as much anymore&lt;br /&gt;
*new [[Essay:Best New Conservative Words|conservative linguistic insights]] are appearing weekly, and only the Conservative Bible Project is going to make use of them to uncover the profound original intent in some biblical verses&lt;br /&gt;
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The [[Conservative Bible Project]] addresses the above five issues, and addresses them well.--[[User:Aschlafly|Andy Schlafly]] 10:31, 23 October 2011 (EDT)&lt;br /&gt;
:::Andy, I clearly indicated that academia is not the only way to learn or show you are knowledgeable.  I have no problem with the best of the public working on a Bible translating project, but they need to actually show they are the best before working on the project through showing they have: an extensive knowledge of Hebrew/Greek, an understanding of ANE culture, an understanding of [http://www.godward.org/archives/BS%20Notes/Basic%20rules%20for%20NT%20exegesis.htm Bible exegesis/translation principles], and lastly, have an understanding of Christian theology and be a Christian. Right now, there are too many novices in terms of their knowledge and ability working on the project. There are some tasks which require a lot of knowledge to do well and Bible translation is one of them.  Employers hire people without academic credentials if they have the skills/knowledge, but they don't hire people off the street unless they are up to the job. I think the Bible is too important a book to translate poorly. Lastly, I raised some legitimate points that you avoided addressing. Unless the project is radically revamped on how it is done, I think it should be deleted. [[User:Conservative|Conservative]] 10:49, 23 October 2011 (EDT)&lt;br /&gt;
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:The first of the well-presented points is: ''At a bare minimum translating the Bible well requires a strong knowledge of Hebrew/Greek, a knowledge of Ancient Near East (ANE) culture (cultural context which affects how language is used and thus how words should be translated - tribal culture of 12 tribes of Israel, idioms, etc.) and exegetical principles (see: Basic rules of New Testament exegesis). '' I entirely agree with this point - and sadly, I haven't yet met a contributor to this project who knows more than the most basic Greek. And the lack of such knowledge can't be compensated for by good intentions! [[User:AugustO|AugustO]] 10:50, 23 October 2011 (EDT)&lt;br /&gt;
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The Greek and Hebrew languages are well understood and readily available to any internet user.  In this electronic age a laptop and a browser are superior to (and faster than) the finest Greek/Hebrew scholar.  Some may wince at that observation, but it's the same reason that sales of the Encyclopedia Britannica declined and Borders has gone bankrupt.&lt;br /&gt;
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::Borders went bankrupt because of some bad business decisions on their part, not because of free (and in many cases incorrect) information that's available on the internet. Borders 1) failed to establish a online presence, instead choosing to go into partnership with Amazon, which had no (real) incentive to assist a rival bookseller in increasing sales, and they 2) failed to establish their ''own'' proprietary e-book system, unlike Amazon (Kindle) and Barnes &amp;amp; Noble (Nook). It's the brick-and-mortar stores that are suffering - Amazon's sales are up, but people are choosing to buy e-books instead of hard copies. --[[User:SharonW|SharonW]] 17:22, 23 October 2011 (EDT)&lt;br /&gt;
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The real challenge to a Bible translation today is the ever-changing English language into which the Greek/Hebrew must be translated.  English terms like &amp;quot;peace be with you&amp;quot; are constantly changing their meaning and a good translation has to have enough political savvy to react to liberal and atheistic biases that creep into language.  See [[liberal creep]]!&lt;br /&gt;
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The objection to the [[Conservative Bible Project]] is like saying an engineer should not try to build a bridge unless he first becomes a master in trigonometry.  That objection doesn't work, because the trigonometry is well-understood and modern challenges in building a good bridge have little to do with sine and cosine functions.&lt;br /&gt;
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The [[CBP]] stacks up favorably against any academic translation out there.  You can pick a few verses, and so will I, and I bet CBP is better.--[[User:Aschlafly|Andy Schlafly]] 16:41, 23 October 2011 (EDT)&lt;br /&gt;
:May I ask, Andy, whether you speak or read any language other than English? That would help me better understand your arguments. I know some German and French, and find that translations between these (fairly closely related) languages is not at all trivial. --[[User:FrederickT3|FrederickT3]] 16:57, 23 October 2011 (EDT)&lt;br /&gt;
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::Aschlafly, You used again and again a Google search to bolster your claim that ἰδού can be translated as ''at that moment''. I've shown again and again that your Google searches were incorrect (see e.g., [[Talk:John_1-7_%28Translated%29#.28Matthew_27:51.29_At_Bible_Translation_Issues.2C_no._17.2C_you_wrote:_The_word_.22behold.22_appears_frequently_in_the_KJV_but_lacks_a_modern_equivalent._Is_there_a_strategy_for_this_dealing_with_this_concept.3F_Possibilities_include_.22rejoice.22.2C_.22observe.22.2C_.22listen.22.2C_.22note_that.22.2C_and_ignoring_it_altogether_.28which_modern_versions_often_do.29._Here.2C_you_omit_the_nuance_at_the_moment_which_you_used_in_Matthew_27:51._I_checked_a_couple_of_dictionaries_and_failed_to_find_at_the_moment_as_a_translation_of_.E1.BC.B0.CE.B4.CE.BF.CF.8D._Where_did_you_find_it.3F|here]] and [[Talk:Biblical_scientific_foreknowledge#Shroud_of_Turin|here]]). So, I'm utterly unconvinced that  using these tools while knowing only very little Greek will get good results! [[User:AugustO|AugustO]] 16:58, 23 October 2011 (EDT)&lt;br /&gt;
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:::Well, I'm not sure how much my input is wanted here considering that this a Christian translation of the Bible and I'm a Jew... But as a Hebrew speaker I must say that I was positively impressed by the Conservative Bible Project's translation of the Old Testament. For example, as I see [[Bible Retranslation Project|here]] one of the suggestions for this new translation is to replace the word &amp;quot;kill&amp;quot; in some of the instances in which it appears with the word &amp;quot;murder&amp;quot;. &lt;br /&gt;
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:::This is most correct in my opinion. For example, &amp;quot;Thou shalt not kill&amp;quot; should really be &amp;quot;Thou shalt not murder&amp;quot;. The Hebrew word in the original text which is often translated to &amp;quot;kill&amp;quot; is &amp;quot;Tirzakh&amp;quot; (תרצח). This word only refers to the act of murder, not killing in general, and in fact the Almighty sanctions several killings in the Old Testament. Based on this I get the impressions that with enough work the project's volunteers can produce an accurate translation of the Bible. [[User:Markman|Markman]] 17:34, 23 October 2011 (EDT)&lt;br /&gt;
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::::Thanks for the superb example, Markman!  That does illustrate nicely the value in this project.&lt;br /&gt;
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::::Perhaps this analogy would also help persuade some of the doubters:  designers of a masterful computer chess program that plays the game better than the finest chess expert in the world do not need to be good chess players themselves!  It would obviously be fallacious to criticize a computerized chess program based on the level of chess-playing skills of its designers.&lt;br /&gt;
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::::If there are still any doubters, let's do this:  pick your very best translation of the Bible, and let's compare key verses to the [[Conservative Bible Project]].  You can pick any five verses, and I'll pick any five verses, and observers can comment on which translation is better.--[[User:Aschlafly|Andy Schlafly]] 18:19, 23 October 2011 (EDT)&lt;br /&gt;
:::::1 Corinthians 13 1-5&lt;br /&gt;
NKJV: &lt;br /&gt;
1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.&lt;br /&gt;
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2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.&lt;br /&gt;
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3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.&lt;br /&gt;
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4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;&lt;br /&gt;
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5 Does not behave rudely, does not seek its own, is not provoked, thinks no evil;&lt;br /&gt;
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CBP:&lt;br /&gt;
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1 If I could speak all the languages of men and angels but I didn't have love, I would just be making noise like a gong or cymbal.&lt;br /&gt;
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2 And if I had the gift of prophecy and understood all mysteries and knew everything, if I had enough faith to move mountains-- Without love, I am nothing.&lt;br /&gt;
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3 And if I gave everything I own to feed the poor, if I gave my body to be burned-- Without love, I gain nothing.&lt;br /&gt;
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4 Love is patient and kind.  It doesn't envy.  It doesn't boast, it isn't inflated.&lt;br /&gt;
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5 It isn't rude or self serving.  It isn't quick to anger.  It doesn't focus its thoughts on wrong things.&lt;br /&gt;
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I must admit that the CBP has a clearer, more concise wording, and fits in better with modern English. The quality of this passage of the CBP is on par with the NKJV.--[[User:JamesWilson|James Wilson]] 18:26, 23 October 2011 (EDT)&lt;br /&gt;
=== Another reply to Andy Schlafly ===&lt;br /&gt;
Andy, you wrote: &amp;quot;The Greek and Hebrew languages are well understood and readily available to any internet user. In this electronic age a laptop and a browser are superior to (and faster than) the finest Greek/Hebrew scholar.&amp;quot; &lt;br /&gt;
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As far as the ancient Greek and Hebrew languages being well understood, this is patently false as a blanket statement. There is some correlation between how far you go back into history and the available evidence that is available.  Ancient historians more often face the challenge of having merely fragmentary evidence so their educated guesses are probabilistic in terms of their accuracy depending on the amount of available evidence.  I know you have received some flack about your world history lectures as of late. I will briefly state that I read a few of your world history lectures and some of them I really enjoyed and found informative and insightful, but I regrettably must say that I found some error in your material. For example you wrote: &amp;quot;World history&amp;quot; is the true story of thought, ideas, culture, language, wars, governments, and economic systems throughout all of mankind's history. This includes billions of people over thousands of years. '''Every source is available to us''', including the Bible. '''Everything mankind has ever written, invented, observed, conquered and destroyed is part of &amp;quot;World history.&amp;quot;'''   This is demonstrably untrue.&lt;br /&gt;
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For example, here is a case of a historical source not being available to us. the Bible says, &amp;quot;Is it not written in the book of Jashar?&amp;quot;(Joshua 10:13) [http://www.christiancourier.com/articles/1026-what-was-the-book-of-jashar] Here is what the American Bible Society says; &amp;quot;The Book of Jashar is one of the lost source books of early Israelite poetry from the Amarna Age (15th and 14th centuries B.C.). It is excerpted twice or possibly three times in the Old Testament.&amp;quot;[http://record.americanbible.org/content/bible-qa/book-jashar-missing-book] So you are clearly wrong about &amp;quot;every source is available to us&amp;quot;. I suggest removing this statement from your world history lecture. &lt;br /&gt;
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I have another example. This what a very conservative Orthodox Jewish site says about the identification of biblical animals: &amp;quot;After all, there are many biblical animals and plants whose identification is uncertain, as documented by Professor Yehuda Feliks in his Hachai Vehatzomeach Batorah.&amp;quot;[http://www.aishdas.org/toratemet/en_pamphlet2.html] I know the translation of certain biblical animals is more challenging because the NIV translates the word &amp;quot;hare&amp;quot; as rabbit and rabbits were not introduced into Israel into post-biblical history. Again, this comes down to knowing the ANE history/culture.  In this case, a novice armed with a laptop is more apt to make a mistake because he does not understand the importance of the exegetical principle of taking into account the ANE history/culture. &lt;br /&gt;
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Now does the above mean that we need to throw out biblical history like some radical skeptics/atheists unknowledgeable about historical investigations claim? No. And no adult lives his life demanding absolute certainty. Children in an area uninhabited by poisonous snakes might leap on their beds because they are afraid a poisonous snake (or monster) might be under their bed due to some show they watched on television, but adults have enough wisdom and experience to realize the probability of a poisonous snake being under their bed does not warrant leaping into their bed and is hard on the furniture. &lt;br /&gt;
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Lastly, translating comes down to context and translating an ancient language from another culture adds another layer of difficulty. Unless you are knowledgeable of the words surrounding a particular word and unless you have some understanding of the ancient/history culture, you are not going to translate as well. This does not mean we have to throw out our Bibles an act like the child who demands certainty that a snake is not under his bed, but it merely means that translating the Bible involves more knowledge and there are some passages which are more challenging when it comes to translation/interpretation. [[User:Conservative|Conservative]] 00:38, 24 October 2011 (EDT)&lt;br /&gt;
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:You make good points, but still the biggest obstacle is keeping up with the changing meanings in English.  The source (Hebrew/Greek) is static and thoroughly studied/available.  Where Bible translations fall short is in failing to recognize the [[liberal creep]] in the English.&lt;br /&gt;
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:Addressing a prior point of yours, I share the concern that any new translation may try to change the meaning of the original.  But that risk is its lowest when guided by conservative principles rather than liberal politics.--[[User:Aschlafly|Andy Schlafly]] 01:04, 24 October 2011 (EDT)&lt;br /&gt;
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::No offence, Mr Schlafly, but either the Bible is the word of God - in which case it's too important to be translated by unqualified people - or it isn't, in which case it doesn't matter what it says because it's just an old book. Until your project attracts some proper scholars I'm sticking with my KJV. --[[User:MandyC|MandyC]] 01:21, 24 October 2011 (EDT)&lt;br /&gt;
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:::''Because it is the Word of God'' it deserves ongoing improvements in the English language that clarify its original meaning.  The KJV is great, but the English used there has been distorted by [[liberal creep]] in the 400 years since, and it doesn't benefit from [[Essay:Best New Conservative Words|Best New Conservative Words]] that express powerful concepts better.--[[User:Aschlafly|Andy Schlafly]] 01:32, 24 October 2011 (EDT)&lt;br /&gt;
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::::So you plan to improve on the word of God? --[[User:MandyC|MandyC]] 01:39, 24 October 2011 (EDT)&lt;br /&gt;
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:::::As I said, the improvements are in how the Word of God is expressed in the English language - something that must be done constantly in order to keep up with the changing meanings of the modern language.--[[User:Aschlafly|Andy Schlafly]] 10:54, 24 October 2011 (EDT)&lt;br /&gt;
Andy, I don't buy that argument.  The Bible is the best selling book in the English language. If the most of the common words that the Bible used changed meaning that rapidly, every major Bible publisher would come out with a new version each year and there would be a demand for it. Bible Colleges would be pumping out Bible translators galore to meet the demand for their students. I personally don't feel as though I have to throw out the primary versions of the Bible that I like every year (NASB and NKJV) and look for new versions (both are very conservative translations of the Bible). It is far better for competent translators to do translations less frequently and have a quality translation. By competent translators I mean people with an excellent command of ancient Hebrew/Greek, a working knowledge of ANE history/culture, an excellent knowledge of biblical exegesis/translation principles and a good command of theology. &lt;br /&gt;
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You really can't show me that the NASB and NKJV are liberal translations or that they are not good translations. I prefer reading a book as it faster and less strain on the eyes, but I am sure there are Bible programs which use these versions. In addition, you cannot also show me that there is a big demand for Bibles translated by novices some of whom may not be Christians. If you can show me that publishers have requested to publish the Conservative Bible Project work when it is published or show me any Bible produced by novices which sold well, I would be very surprised.[[User:Conservative|Conservative]] 11:18, 24 October 2011 (EDT)&lt;br /&gt;
:An aside, I was wanting a conservative Bible translated by competent translators which combined the translation methodologies of word for word translation (formal equivalence) and thought for thought (dynamic equivalence) in an optimal manner, but I didn't think there was such a mixed approach translation. Due to this discussion which I endeavored to keep cordial yet adequately express my objections, I found that such a translation exist and it is the [[Holman Christian Standard Bible]]. I am looking forward to examine this Bible.  Andy, I hope there are no hard feelings and I did endeavor to keep the discussion cordial, but I do feel that the Bible deserves to be translated well and I don't think the approach this project is taking will produce a well translated Bible. [[User:Conservative|Conservative]] 12:34, 24 October 2011 (EDT)&lt;br /&gt;
::I did some preliminary research of the [[Holman Christian Standard Bible]] and figured if the Southern Baptists were involved in the translation, it would probably be a conservative translation. Conservapedia takes issue with the Bible and says it mistranslated Matthew 9:18 which appears to be the most serious charge. It does appear as if no major translations translated the verse the way the Holman translators did. I am happy with my NASB and NKJV versions anyways so no big deal. I heard from someone that the Holman translation didn't sell that well so I had my doubts it was a good translation anyways. [[User:Conservative|Conservative]] 13:08, 24 October 2011 (EDT)&lt;br /&gt;
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:::All modern translations of the Bible suffer from [[liberal creep]], including the Holman Bible.  &lt;br /&gt;
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:::It's important to address this issue:  which matters more, keeping out pro-[[abortion]] (and other liberal) influences in modern translations, or worrying about how much expertise a Greek scholar has?--[[User:Aschlafly|Andy Schlafly]] 13:03, 24 October 2011 (EDT)&lt;br /&gt;
Andy, you are setting up a false dilemma. There is no reason you can't have a readable well translated Bible by competent people who are theological conservatives. You didn't show me that the NASB or NKJV versions were in any way deficient. &lt;br /&gt;
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In addition, I already pointed out that there were errors in the CBP translation on important verses dealing with doctrine which had to be fixed. This wouldn't have happened if all the translators were competent. &lt;br /&gt;
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Also, you didn't show me that competent translator doesn't have to be: excellent in their knowledge of Greek/Hebrew in order to understand context, be acquainted with ANE history/culture, having a working knowledge of Christian theology, and be excellent in terms of understanding exegetical/translation principles. In fact, you conceded I made some good points about this issue (other Conservapedians did as well). Plus, you failed to address my points below about: your chess software analogy, the issue of translation software being poor and the software for the more intellectually challenging game of [[Go]] (which requires human judgement/experience and an understanding about context) being easily being beat by experienced players.  Also, you didn't show me there was any significant market demand for translations translated by novices. &lt;br /&gt;
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Next, while I was interested in the approach that the Holman people took, you posted almost instantly after me so you probably missed my new post directly above yours about the [[Holman Christian Standard Bible]].  &lt;br /&gt;
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In addition, you once said on this wiki that you hate to admit to being wrong. That is not a good characteristic to have.  Solomon wrote in Proverbs: &amp;quot;Reprove a wise man, and he will love you. Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning. (Proverbs 9:8-9).  I realize that it is human nature to be resistant to admit to being wrong, yet the Bible indicates that this humble approach is exactly the approach one should take. Pride merely gets in the way of learning/teachability. Today someone said I made a mistake in medical terminology in one of my satires. I did a little poking around the internet, saw they were right and that I made a mistake and then I gladly made the correction. When people at this wiki have made legitimate points about any of my articles, I have made changes. I would rather learn something new and make any necessary corrections. On the other hand, I do have fun oversighting my revisions to my main page right posts for style/typo issues as I was told that certain obsessive atheists get frustrated when I do this. :) Here is an clear cut example of you not wanting to admit to making a mistake: You wrote in your World History Lecture: &amp;quot;'''Every source is available to us''', including the Bible.&amp;quot;[http://conservapedia.com/World_History_Lecture_One] I showed you above that the Book of Jashar which the Bible mentions is a lost book and not available to historians. Yet, you still did not make the correction and still say in your World History lecture that '''&amp;quot;every source is available to us&amp;quot;.''' &lt;br /&gt;
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Lastly, I still suggest consulting with the Wycliffe Bible translators (who appear not to require college education but merely equivalency plus use technology in their translation), better preparing your translators and requiring that all your translators be prepared.  If you don't want to do that, I still suggest deleting the CBP as their is no shortcut to excellence and the Bible should be translated excellently. [[User:Conservative|Conservative]] 13:51, 24 October 2011 (EDT)&lt;br /&gt;
::Andy, I revised my above post to provide an example  of a relevant point.  [[User:Conservative|Conservative]] 14:34, 24 October 2011 (EDT)&lt;br /&gt;
:::Addendum: I do like to be fair.  You obviously are capable of coming up with great ideas.  For example, the birth of a conservative alternative to Wikipedia was a fabulous idea and something the internet needed.  I also like various ideas you have come up with and various articles/essays you have written. At the same time, having a resistance to admitting your wrong is a bad characteristic to have and you did admit to having this characteristic and you haven't made the correction to your World History lecture even though their is a clear cut mistake which I pointed out. Again, I do try to be fair and I am not reticent to point out people's good points which I did above.   [[User:Conservative|Conservative]] 14:57, 24 October 2011 (EDT)&lt;br /&gt;
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== Suggestion to Andy on proceeding forward  if you wish to continue the wiki Bible translatiing project ==&lt;br /&gt;
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Right now there are about 340 million people without the Bible in their native tongue. One of the primary organizations tackling this problem is the Wycliffe Bible translators. Wycliffe does not demand its translators be college educated. Wycliffe also uses computer and digital technology to accomplish their translating. Wycliffe also offers training for their translators. Why don't you consult with Wycliffe and use some of their methodology if you insist on continuing with a wiki Bible project. Here is their website: http://www.wycliffe.org  Here is their web page on training to be a translator: http://www.wycliffe.org/go/preparingtoserve/training.aspx  &lt;br /&gt;
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Many tasks require training to do well and I would suggest that if someone wants to obtain training in translation without large college bills that Wycliffe offers good training. Plus, you will help translate the Bible so more of those 340 million people will be able to read the Bible in their native language. [[User:Conservative|Conservative]] 01:18, 24 October 2011 (EDT)&lt;br /&gt;
:::Andy, there is a conservative gentleman who is hired by many organizations/businesses to speak. He helps people be more productive and effective. Here is a quote from him: &amp;quot;You were born to win, but to be a winner, you must plan to win, '''prepare''' to win, and expect to win.&amp;quot;[http://thinkexist.com/quotation/you_were_born_to_win-but_to_be_a_winner-you_must/260044.html]  I have no problem with you expecting people to do good Bible translating, but there has to be some preparation (training process) for them. Some sales managers, put a product in their salesmen's hands, quickly push them out the door and then say &amp;quot;Go get'm tiger.&amp;quot; Then they wonder why they have such a high salesmen turnover and low sales. These people fail because they did not have enough preparation.   You cannot expect people to be good Bible translators unless you provide some means of preparation and require they be prepared. I suggest incorporating some of  Wycliffe's methodology as they do not demand their people be college educated plus they use computer and digital technology to accomplish their translating.  In many cases, if you want excellence, you cannot get around preparation. Bible translating requires some preparation and that is why the Wycliffe Bible translators prepare their Bible translators for the task of Bible translation. I would also suggest incorporating the changes to the project I gave in my initial post to you concerning this project. [[User:Conservative|Conservative]] 01:52, 24 October 2011 (EDT)&lt;br /&gt;
=== Chess software vs. translation software or someone merely using a browser with rudimentary knowledge of a language ===&lt;br /&gt;
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Andy you wrote:&lt;br /&gt;
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&amp;quot;The Greek and Hebrew languages are well understood and readily available to any internet user. In this electronic age a laptop and a browser are superior to (and faster than) the finest Greek/Hebrew scholar....&amp;quot;&lt;br /&gt;
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Perhaps this analogy would also help persuade some of the doubters: designers of a masterful computer chess program that plays the game better than the finest chess expert in the world do not need to be good chess players themselves! It would obviously be fallacious to criticize a computerized chess program based on the level of chess-playing skills of its designers.&amp;quot;&lt;br /&gt;
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'''Here is an excerpt of an article from Slate:&lt;br /&gt;
'''&lt;br /&gt;
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&amp;quot;I work at a large international organization translating speeches from French, Spanish, and Russian. When a rumor began spreading in my office that our jobs were to be &amp;quot;supplemented&amp;quot; by computer translation software, we mostly laughed it off.&lt;br /&gt;
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Anybody who's played around with translation software knows how bad the technology can be. Everyone in my office knows the hoary classic in which &amp;quot;The spirit is willing, but the flesh is weak,&amp;quot; translated into Russian and back, comes out &amp;quot;The vodka is good, but the steak is lousy.&amp;quot; We all knew, or thought we knew, that computer translation—also known as machine translation, or MT—could never replace a human translator, with his vast cultural and linguistic experience, his ear for nuance, and his superior multilingual education. We all slept very well in the certainty of our indispensability...&lt;br /&gt;
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The problem with translation software is context. When you hear or read a sentence, your brain refers not only to the spoken words but also to its accumulated experience. The words &amp;quot;con&amp;quot; and &amp;quot;pen,&amp;quot; for example, have various meanings and can represent different parts of speech. But when you read &amp;quot;the con is in the pen,&amp;quot; you know instantly that you are dealing with an incarcerated criminal—your life experience allows each word to contextualize the other. A computer can't do that because it has no frame of reference to help it match the contingent sense of &amp;quot;con&amp;quot; as criminal to the contingent sense of &amp;quot;pen&amp;quot; as jail. Short of being endowed with a knowledge base as vast as the human mind's, a computer simply cannot read context.&amp;quot;[http://www.slate.com/articles/technology/webhead/2006/01/the_translators_blues.html]&lt;br /&gt;
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VERY GOOD! [[User:BertSchlossberg|BertSchlossberg]] 17:00, 28 October 2011 (EDT)&lt;br /&gt;
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While I have joked around a bit with translation software as far as the Chinese language at Conservapedia, I certainly don't think it is at the level of chess software.  The Bible says we are fearfully and wonderfully made and the vast knowledge base of the human brain and the brains ability at relating pieces of information and putting them in the right context and making proper judgements should be harnessed to provide the best translation. Plus, it becomes even more important when you are translating an ancient text and the historical/cultural considerations also need to be taken into account. &lt;br /&gt;
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Here is an acid test:&lt;br /&gt;
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Can you show me a piece of software which translates ancient languages well?  Can you show me a piece of translation software which is generally superior to human translators? [[User:Conservative|Conservative]] 05:41, 24 October 2011 (EDT)&lt;br /&gt;
::Here is another example of limitations of technology when human judgment/experience and context is involved: &amp;quot;The game of [[Go]] is one of the most popular games in the world and is on par with games such as chess, in any of its Western or Asian variants, in terms of game theory and as an intellectual activity. It has also been argued to be the most complex of all games, with most advocates referring to the difficulty in programming the game to be played by computers and the large number of variations of play. While the strongest computer chess software has defeated top players (Deep Blue beat the world champion Garry Kasparov in 1997), the best Go programs routinely lose to talented children and consistently reach only the 1-10 kyu range of ranking. Many in the field of artificial intelligence consider Go to be a better measure of a computer's capacity for thought than chess.&amp;quot;[http://www.amazon.it/Go-Mathematics-Frederic-P-Miller/dp/6130704380] [[User:Conservative|Conservative]] 09:12, 24 October 2011 (EDT)&lt;br /&gt;
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== Good points, but ... ==&lt;br /&gt;
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You make good points, and this is an interesting and important discussion.  But it is not &amp;quot;a false dilemma&amp;quot; to be confronted with a choice between well-credentialed but liberal translators, and the less-credentialed but conservative public. After all, that is the choice made by a constitutional republic in how the nation should be run.&lt;br /&gt;
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The NASB is a pretty good (but outdated) translation, while the NKJV has more bias.  It's not difficult to find instances of bias in both.  I'll take a look now and doubt it will be even 15 minutes before I can post significant examples.--[[User:Aschlafly|Andy Schlafly]] 22:52, 24 October 2011 (EDT)&lt;br /&gt;
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:Liberal bias in NASB (Galations 5:19):  &lt;br /&gt;
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:{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|KJV||Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,&lt;br /&gt;
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|NASB||Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,&lt;br /&gt;
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|}&lt;br /&gt;
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:Also, the NASB reduced the references to the [[Devil]] by almost 50% from the [[KJV]].&lt;br /&gt;
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:Outdated, archaic terminology in NASB:  describing the unconscious state of the martyr [[Stephen]] after he was stoned in Acts 7:60: &amp;quot;Then falling on his knees, he cried out with a loud voice, 'Lord, do not hold this sin against them!' Having said this, he '''fell asleep'''.&amp;quot;  Really??? Stephen took a nap at that point???&lt;br /&gt;
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(will add the NKJV next)--[[User:Aschlafly|Andy Schlafly]] 23:01, 24 October 2011 (EDT)&lt;br /&gt;
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:: Shouldn't you be looking at which version best matches the original text rather than which one sounds more conservative to you? --[[User:MatthewQ|MatthewQ]] 23:18, 24 October 2011 (EDT)&lt;br /&gt;
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::: Absolutely.  And surely original text does not say that Stephen took a nap after being stoned.--[[User:Aschlafly|Andy Schlafly]] 23:38, 24 October 2011 (EDT)&lt;br /&gt;
:::: I dunno, I don't understand Ancient Greek, but you never referenced in the original text in your criticism as to why it's wrong. Interestingly, the KJV (which you use for the CBP) also says &amp;quot;he fell asleep&amp;quot;. Anyway, here's the passage: &lt;br /&gt;
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θεὶς δὲ τὰ γόνατα ἔκραξεν φωνῇ μεγάλῃ· κύριε, μὴ στήσῃς αὐτοῖς ταύτην τὴν ἁμαρτίαν, καὶ τοῦτο εἰπὼν ἐκοιμήθη. &lt;br /&gt;
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:::: Even if it doesn't say &amp;quot;feel asleep&amp;quot;, how is this an example liberal bias? --[[User:MatthewQ|MatthewQ]] 00:08, 25 October 2011 (EDT)&lt;br /&gt;
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::::: I didn't say it was an example of liberal bias, but the translation criticized above does sugarcoat the brutal murder of the martyr Stephen.  &amp;quot;ἐκοιμήθη&amp;quot; means to die (or fall unconscious) in this context, not fall asleep.--[[User:Aschlafly|Andy Schlafly]] 00:27, 25 October 2011 (EDT)&lt;br /&gt;
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::::: &amp;quot;He fell asleep - This is the usual mode of describing the death of saints in the Bible. It is an expression indicating:&lt;br /&gt;
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:::::(1) The &amp;quot;peacefulness&amp;quot; of their death, compared with the alarm of sinners;&lt;br /&gt;
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:::::(2) The hope of a resurrection; as we retire to sleep with the hope of again awaking to the duties and enjoyments of life. See John 11:11-12; 1 Corinthians 11:30; 1 Corinthians 15:51; 1 Thessalonians 4:14; 1 Thessalonians 5:10; Matthew 9:24.&amp;quot; [http://bible.cc/acts/7-60.htm Source]&lt;br /&gt;
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::::: This shows the limitations of relying on machines and dictionaries for translation. One needs to understand history, the language and the culture in which these texts were written in order to fully understand what is being said. --[[User:MatthewQ|MatthewQ]] 00:20, 25 October 2011 (EDT)  &lt;br /&gt;
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:::::: The &amp;quot;language and the culture&amp;quot; for the English is ''today''.--[[User:Aschlafly|Andy Schlafly]] 00:29, 25 October 2011 (EDT)&lt;br /&gt;
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::::::: Since you're translating something written nearly 2000 years ago in Greek/Hebrew then you should understand the language and culture of that time ''as well''. Otherwise you end up distorting or leaving out important things, like that &amp;quot;falling sleep&amp;quot; is how the death of saints in described in the Bible for the reasons mentioned above. --[[User:MatthewQ|MatthewQ]] 00:37, 25 October 2011 (EDT) &lt;br /&gt;
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:::::::: &amp;quot;Falling asleep&amp;quot; is a term in English.  It was not used 2000 years ago.--[[User:Aschlafly|Andy Schlafly]] 01:00, 25 October 2011 (EDT)&lt;br /&gt;
::::::::: *sigh* Forget it.--[[User:MatthewQ|MatthewQ]] 01:19, 25 October 2011 (EDT) &lt;br /&gt;
:NKJV does not even use the oldest Greek texts (Nestle-Aland 26th edition Greek Bible), because they were discovered after the writing of the KJV.&lt;br /&gt;
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:Archaic text in NKJV (Mathew 28:4): &amp;quot;And the guards shook for fear of him, and became like dead men.&amp;quot;&lt;br /&gt;
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(will add more examples ...)--[[User:Aschlafly|Andy Schlafly]] 23:09, 24 October 2011 (EDT)&lt;br /&gt;
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: Actually, I could not easily find examples of bias in the NKJV.  But it seems to present the [[Essay:Adulteress Story|Adulteress Story]] without a cautionary footnote that the passage was probably inserted later by a liberal.  Other than that, I must admit the NKJV is a pretty good translation, but will become outdated in its English over time.--[[User:Aschlafly|Andy Schlafly]] 23:38, 24 October 2011 (EDT)&lt;br /&gt;
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Andy, if I am to believe the NASB reduced the references to the devil by 50%, I am going to have to see some evidence and have more specifics. For example, the devil goes my more than one name in the Bible such as Satan, Lucifer, Prince of the power of the air, accuser of our brethren, adversary, father of lies, etc. etc. Again, I do know that ANE culture place a greater importance on names. Perhaps, having a diverse set of names to reflect the devil's attributes is a reflection of this. Again, one of my criticisms of this project is that some of its participants need to be more knowledgeable enough about ANE culture. I have also maintained that good translators take into account ANE history/cultural considerations when translating in order to impart the original intent of the biblical authors into the translated document.&lt;br /&gt;
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Second, can you name 3 early church fathers or 3 prominent people in the early church who voiced the opinion that the adulteress story was fake. I do know that: &amp;quot;Most Greek manuscripts contain this passage. It also is in early translations such as the Bohairic Coptic Version, the Syriac Palestinian Version and the Ethiopic Version, all of which date from the second to the sixth centuries. It is clearly the reading of the majority of the Old Latin manuscripts and Jerome's Latin Vulgate. The passage has patristic support: Didascalia (third century), Ambrosiaster (forth century), Ambrose (forth century), the Apostolic Constitutions (which are the largest liturgical collections of writings from Antioch Syria in about 380 AD), Jerome (420 AD), and Augustine (430 AD).&amp;quot;[http://av1611.com/kjbp/faq/holland_joh7_53-8_11.html] Jerome was an early church father who wrote most of the Latin Vulgate.  '''Question: Was St. Jerome a liberal?'''  '''I think you are going to find a hostile audience to the proposition the Jerome was a liberal. ''' Also, &amp;quot;Eusebius indicates that Papias told a similar story of a woman accused before Jesus of many sins. The story also seems to be alluded to in the Apostolic Constitutions, and in the Syrian Didascalia of the third century, which tells bishops to deal with repentant sinners &amp;quot;as he also did with her who had sinned, when the elders set before him, and leaving the judgment in his hands, departed.&amp;quot; (See Morris' commentary on John, 883, and Beasley-Murray's commentary on John, 143.)&amp;quot;[http://www.tektonics.org/af/adulterypericope.html]  &lt;br /&gt;
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Fourth, you seem to think the KJV is a conservative Bible translation. Yet, it has the adulteress story in John.  '''Is the KJV a liberal Bible translation? I think you are going to find it to be a hard sell to convince people that the KJV is a so called liberal Bible translation.'''&lt;br /&gt;
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Fifth, I really don't know if the NASB was warranted in their decision as far as Galations 5 at this point. I do know that the Young's literal translation, which is a strictly literal translation,  has this as the translation: &amp;quot;And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.&amp;quot;  You may be making a legitimate complaint about this passage being translated poorly or less than ideally translated by the NASB. &lt;br /&gt;
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Sixth, you say this is an interesting discussion yet you really don't adequately address my important points. So I don't believe it is much of a discussion. Therefore, I am bowing out of this discussion. [[User:Conservative|Conservative]] 00:41, 25 October 2011 (EDT)&lt;br /&gt;
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:I'd like to address any specific points.  I have an open mind about this.  In response to your points above, liberal deception is not always obvious.  Jerome and others (and the KJV) did not have all the evidence and political experience that we have today.  Jerome was an expert scholar, rather than an expert at recognizing deception.--[[User:Aschlafly|Andy Schlafly]] 00:58, 25 October 2011 (EDT)&lt;br /&gt;
::Andy, I have endeavored to keep this discussion civil. I have also gone the extra mile and pointed out your accomplishments at this wiki (having the great idea of a conservative wiki, writing some good articles and essays at this wiki, having some good ideas as far as how this wiki is operated). I also said that I read a few of your World History lectures and found some interesting information and liked them.  However, you are not convincing me that you have a strong propensity to be open to admitting error.  For example, why do you still have this sentence in your first World History lecture?: &amp;quot;'''Every source is available to us''', including the Bible. '''Everything mankind has ever''' written, invented, observed, conquered and destroyed '''is part of &amp;quot;World history.'''&amp;quot;&amp;quot;[http://conservapedia.com/World_History_Lecture_One]   I clearly showed you that our knowledge of history is partial and that all sources are not available to us. For example I said this: &amp;quot;For example, here is a case of a historical source not being available to us. the Bible says, &amp;quot;Is it not written in the book of Jashar?&amp;quot;(Joshua 10:13).&amp;quot; I also cited this: &amp;quot;The Book of Jashar is one of the lost source books of early Israelite poetry from the Amarna Age (15th and 14th centuries B.C&amp;quot;[http://record.americanbible.org/content/bible-qa/book-jashar-missing-book]  Yet, this sentence in your World History lecture stubbornly remains. Therefore, I am concluding that you do have some resistance to admitting error. I am not saying you do not have some openness to hearing others, but I do see evidence that you dislike admitting error. A good start in changing this trait would be to fix this error in your World History lecture. [[User:Conservative|Conservative]] 01:25, 25 October 2011 (EDT)&lt;br /&gt;
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==Example of what liberalism has done==&lt;br /&gt;
John 3:16 (KJV) ''&amp;quot;For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&amp;quot;''  Liberal version: ''The Message'' (1983): ''&amp;quot;This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.&amp;quot;''  Removed from ''The Message'' is &amp;quot;eternal life&amp;quot;.  Why?  Could it have been done by people who think they're smarter than the original Biblical writers?  Could it have been done by people who think there's no such thing as God?  Could it have been done by people who think Jesus is just a fairy tale?  [[User:Karajou|Karajou]] 23:28, 24 October 2011 (EDT)&lt;br /&gt;
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:Excellent example.  And a strong counterweight is needed against such liberal bias, or liberals will distort everything in the Bible.--[[User:Aschlafly|Andy Schlafly]] 23:38, 24 October 2011 (EDT)&lt;br /&gt;
:::Karajou, even if Andy were to somehow convince me that all other translations of the Bible were liberal and/or have errors, that still wouldn't negate the fact that the CBP needs to make some significant changes on how it is done and step up its game in terms of scholarship (you don't have to be an academic to display scholarship).  It is apparent to me that Andy is not willing to make this commitment despite the good points I have made. And Andy does admit that I made some good points plus there are other conservative Conservapedians who agree with me. I still hold to the position that the CBP needs to make significant changes and step up its game or be deleted. [[User:Conservative|Conservative]] 02:38, 25 October 2011 (EDT)&lt;br /&gt;
::::Should the Best of the Public vote on it then? [[User:JimmyRa|JimmyRa]] 00:43, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Top 5 Bible verses==&lt;br /&gt;
{{cquote|If there are still any doubters, let's do this: pick your very best translation of the Bible, and let's compare key verses to the Conservative Bible Project. You can pick any five verses, and I'll pick any five verses, and observers can comment on which translation is better.}}&lt;br /&gt;
&lt;br /&gt;
According to the  [http://www.christianpost.com/news/most-popular-bible-verses-revealed-29900/ Christian Post], the five most popular verses of the New Testament are John 3:16, John 1:1, John 14:6, Matthew 28:19 and Romans 2:23. So these a the verses most likely to be looked up in the CBP - let's have a look for ourselves. &lt;br /&gt;
{|class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!verse&lt;br /&gt;
!KJV&lt;br /&gt;
!NIV&lt;br /&gt;
!CBP&lt;br /&gt;
!Criticism&lt;br /&gt;
!CBP Contributor Responds&lt;br /&gt;
|-&lt;br /&gt;
!rowspan=&amp;quot;2&amp;quot;|John 3:16&lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.   &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|For God so loved the [people in the] world that He gave His Unique Son, so that whoever believes in Him should not perish, but have eternal life.&lt;br /&gt;
|rowspan=&amp;quot;1&amp;quot;|the bracketed bit seems to be clumsy, and it's impossible to read aloud... But more to the point ''unique Son'' (why ''Unique''? Are all attributes to the Lord to be capitalized?) isn't as good as ''one and only'': υἱός μονογενής generally refers to a single child.&lt;br /&gt;
|rowspan=&amp;quot;1&amp;quot;|There is no problem reading the CBP version aloud, and it properly clarifies that God's love is for the people, not the world.  The older translations now have an environmentalist spin due to changing meaning for the term &amp;quot;world&amp;quot;.  The capitalization is because Jesus is God; the &amp;quot;unique&amp;quot; conveys the significance better than &amp;quot;one and only&amp;quot; (which leaves the possibility of God having a daughter, or that Jesus was not unique).&lt;br /&gt;
&lt;br /&gt;
Please note that Isaac was called Abraham's &amp;quot;υἱός μονογενής&amp;quot; as well, but he was not Abraham's only son (ever heard of Ishmael?).  He was the son of promise, the one-of-a-kind son.  In short, Isaac was the unique son of Abraham.  To call Jesus the &amp;quot;one and only&amp;quot; Son is to say that Ishamel and the other six sons of Abraham weren't really his kids.  Only Isaac was.  Unique is a excellent translation. - BradleyC&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
*I've never found a way to vocalize brackets satisfyingly - unless omitting them totally&lt;br /&gt;
*the Greek doesn't exclude the existence of a daughter, neither :-) &lt;br /&gt;
|- &lt;br /&gt;
!rowspan=&amp;quot;2&amp;quot;|John 1:1&lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|In the beginning was the Word, and the Word was with God, and the Word was God. &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|In the beginning was the Word, and the Word was with God, and the Word was God.   &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|In the beginning was the Word, and the Word was with God, and the Word was God.&lt;br /&gt;
|Here, I like ''all'' versions :-)&lt;br /&gt;
|At times the CBP version has had a stronger, richer translation (check history file) along the lines of &amp;quot;In the beginning was the Living Word, and the Truth was with God, and the Perfection was God.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|There seems to be a reason that this translation isn't in the canon of the CBP any longer: It doesn't seem to be stronger, richer, but only more confusing: It lacks the aesthetic beauty of the original. However: when you said to chose verses from the CBP, I only thought of the current version!&lt;br /&gt;
|-&lt;br /&gt;
!John 14:6&lt;br /&gt;
|Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.    &lt;br /&gt;
|Jesus answered, &amp;quot;I am the way and the truth and the life. No one comes to the Father except through me.&lt;br /&gt;
|Jesus said, &amp;quot;I am the Route, the Truth, and the Life. No man comes to the Father except through Me.&lt;br /&gt;
|Again, the capitalization. And then ''route'' - the ''way, path'' to the Father seems to be quite comfy... &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Matthew 28:19&lt;br /&gt;
|Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:    &lt;br /&gt;
|Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,&lt;br /&gt;
|&amp;quot;So go and make students from all ethnic groups, baptizing them in the Name of the Father, and of the Son, and of the Divine Guide,&lt;br /&gt;
|''ethnic groups''? Ethnic is a derivation from ἔθνος, but ''ethnic groups'' is quite a stretch! This is about the contrast of Jews and gentiles. And ''divine guide'' for ἅγιον πνεῦμα? Really? For me, that seems to be much to corporeal. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Romans 3:23&lt;br /&gt;
|For all have sinned, and come short of the glory of God;   &lt;br /&gt;
|for all have sinned and fall short of the glory of God, &lt;br /&gt;
|For all are sinners, and fall short of the glory of God;&lt;br /&gt;
|''having sinned'' (expressed by ἁμαρτάνω) makes us ''sinners'' (expressed by ἁμαρτωλός). But even if we havn't sinned, we would be all sinners because of Adam's transgression. So there is a reason to stick to the more literal translation!&lt;br /&gt;
|Read Ezekiel 3 and 18.  God does not hold anyone accountable for the sins of their father.  No one is guilty of the sin of Adam except for Adam.  We will be judged according to OUR works, not Adam's works.&lt;br /&gt;
|}&lt;br /&gt;
IMO, both the KJB and the NIV are doing better than the CBP. And keep in mind that I didn't search for the verses translated worst in the CBP, but that I gave a semi-random selection!&lt;br /&gt;
&lt;br /&gt;
[[User:ErnestO|ErnestO]] 07:57, 26 October 2011 (EDT) (AugustO)&lt;br /&gt;
:::ErnestO seems to be correct in a lot of instances.  For example, as far as Romans 3:23, the New Testament generally refers to Christians as saints and not sinners. The Apostle Paul, for instance, when writing to various churches refers to believers as saints and not sinners.  For more information, please see: http://www.bereanpublishers.com/Important_Issues/are_christians_sinners_or_saints.htm#_Toc499463048  This is another illustration of why it is helpful to know about theology and ANE culture when translating.  I don't have time to get into why ANE culture applies to translating the Romans 3:23 verse.  Again, I recommend that if the CBP doesn't make significant changes on how its done and step up its game then it should be deleted. [[User:Conservative|Conservative]] 11:22, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Aschlafly, your translation of John 4:52 as ''So he asked them the precise moment when he began to feel better, and they told him, &amp;quot;His fever broke yesterday, at 1 pm.&amp;quot;'' shows your problems with what User:Conservatives describes as the ''ANE culture''. [[User:ErnestO|ErnestO]] 13:58, 26 October 2011 (EDT) (AugustO)&lt;br /&gt;
&lt;br /&gt;
:::::What's the specific problem?&lt;br /&gt;
::::::You are applying our standards of precise time measurement to a society which had no idea of this concept. [[User:ErnestO|ErnestO]] 19:05, 26 October 2011 (EDT)&lt;br /&gt;
:::::I'd like a response to the issue of how the phrase &amp;quot;so loved the world&amp;quot; now has an environmentalist spin in English.--[[User:Aschlafly|Andy Schlafly]] 15:07, 26 October 2011 (EDT)&lt;br /&gt;
::::::If you only read ''half a verse'', you can try to give it an environmentalist spin. But I don't see a problem, as we should look at the context, even when reading a translation. [[User:ErnestO|ErnestO]] 19:05, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
I really dont know how and if &amp;quot;so loved the world&amp;quot; has an environmentalist spin in English, but a word about translations. I hope that it is not beating the obvious to death, and I don't mean it as disparagement for any translator. A translation is from one language to another. For a translator of the Bible, this means a translation from Hebrew (and a to lesser extent, Aramaic), and Greek to English of our day. Whether a word or sentence is successfully translated depends upon the knowledge of these languages, and that depends upon the knowledge of the relevant literature. It takes a great deal of knowledge. A discussion of the the success of a translation, it seems to me, must rest upon a discussion of these languages and the text itself. One needs to breath these languages in and out, and the accuracy of a translation may even be scarcely apprehended by the translater himself, let alone by others that do not know the languages and the relevant literature. I say scarcely apprehended by the translater himself because, as in all real life, much of our living is scarcely understood, yet we are living in the reality all the same. Translation is reduplicating life and instilling that reproduction in another, using his own linguistic apparatus.[[User:BertSchlossberg|BertSchlossberg]] 16:01, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
Here is the original text of those verses to compare with the various translations.&lt;br /&gt;
&lt;br /&gt;
{|class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Verse&lt;br /&gt;
!Original&lt;br /&gt;
|-&lt;br /&gt;
!John 3:16&lt;br /&gt;
|Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς Αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.&lt;br /&gt;
&lt;br /&gt;
It is in this way that we see that God has loved the world, in the giving of His only Son, that anyone believing in Him not be lost, but have life eternal. [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
We do get the term &amp;quot;cosmos&amp;quot; from κόσμον, but I think here it should be translated as &amp;quot;people [of the world]&amp;quot;, or &amp;quot;the inhabitants of the world.&amp;quot; See [http://concordances.org/greek/2889.htm]--[[User:Aschlafly|Andy Schlafly]] 01:46, 27 October 2011 (EDT)&lt;br /&gt;
:yes, &amp;quot;cosmos&amp;quot; is taken from κόσμο'''ς'''. Using brackets in a translation seems to be odd: the language of these verses is simple and straightforward and shouldn't become to convoluted in the translation, IMO.&lt;br /&gt;
&lt;br /&gt;
|- &lt;br /&gt;
!John 1:1&lt;br /&gt;
| Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.&lt;br /&gt;
&lt;br /&gt;
In the beginning, was the Memra. The Memra was in God's presence standing before Him: God was that Memra!&lt;br /&gt;
&lt;br /&gt;
Read &amp;quot;Targum Onkelos&amp;quot; in this article http://www.conservapedia.com/Targum [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
!John 14:6&lt;br /&gt;
|λέγει αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι’ ἐμοῦ. &lt;br /&gt;
&lt;br /&gt;
Jesus says to him  &amp;quot;I am that pathway, and also the truth and the life. No one can get to the Father except it be by going through me.&amp;quot; [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
!Matthew 28:19&lt;br /&gt;
| πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος&lt;br /&gt;
&lt;br /&gt;
Go, teach all the peoples, performing the Rite of Immersion for their entrance into the Name of the Father and the Son and the Holy Spirit [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
!Romans 3:23&lt;br /&gt;
|πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,&lt;br /&gt;
&lt;br /&gt;
Everyone has sinned and with respect to the Glory of God, found wanting.[[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
--[[User:MatthewQ|MatthewQ]] 18:07, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Professional writers who are exceptional know the language they are writing in very well.  Why should translating language be any different when it involves knowing two languages? Plus, with an ancient language from a different society the cultural milieu can be radically different and make things more difficult. Andy's claim that a novice can do it just as well is a case of a little knowledge is a dangerous thing. Does the Bible have antipathy towards having more knowledge/experience/skill?  No, it does not.  Solomon wrote: &amp;quot;Do you see a man skilled in his work? He will stand before kings; He will not stand before obscure men.&amp;quot; (Proverbs 22:29).  Societies that have contempt towards people who are more knowledgeable have caused unnecessary suffering and put their societies in a disadvantageous position when competing against other societies.  For example, the Khmer Rouge killed people with glasses.  Mao Tse Tung's Cultural Revolution was dismissive of knowledge/expertise and failed. Do experts sometimes go beyond their expertise due to pride? For example, make unwarranted claims about matters of opinion? Yes, they do. But this doesn't give one a license to be unskillful/ignorant and pretend we can do just as well as someone who is more skillful. Plus, there is no great demand for Bible's translated by novices. There are untold problems/opportunities in the world. Conservapedians should focus on these problems rather engage in bush league translating when more knowledgeable teams of translators can do a much better job. Here is a lesson from history on the value of expertise: 17,000 United Nations troops did not do as good a job as about 100 highly trained troops from the firm Executive Outcomes as far as fighting murderous rebels. The Bible deserves a team of &amp;quot;[[Naval Special Warfare|SEALS]]&amp;quot; to do translating and not a bunch of people who have a gun thrown in their hand. [[User:Conservative|Conservative]] 05:52, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
MatthewQ, I agree with your point that we need the highly trained in some field to further the common good. And there are the highly trained in many fields to do what no single man can do, and should not be expected to do. &amp;quot;Leveling out&amp;quot; so no one has expertise, or feeling that any Joe can do any job is suicidal for the individual and for society, including the Church. And I think that most of the work on the Bible translation project is not translation but putting things into one's own words. Is there value to it? Yes. I think great value. But another viewpoint - I am fairly proficient in Hebrew, Aramaic and its dialects, and Greek, but I readily tell people that there is very little I can get from the Scriptures in their original languages that they can not get from almost all of the English version Bibles that I am familiar with. The experts are needed, and they do their work and we have their English versions. But almost all people get a tremendous boost and depth of understanding from the process of digging into the English version they have, puting things &amp;quot;in their own words&amp;quot;,  re-presenting it to others for their input, etc. And this is what I see has happened in the process of doing the Conservative Bible translation project. I really don't demand that it be &amp;quot;translation&amp;quot;, and it would be better not to claim that, but there has been a value and a blessing in doing the work. Much of what we think we are doing, anyway, is, in reality, doing something else, but that does not denude it of value.  One other thing, some of the people involved in the work, are, indeed, based in the original languages. They mnay not be experts, but they are developing. You could say, there are future translaters in our midst. [[User:BertSchlossberg|BertSchlossberg]] 11:25, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I'm Catholic and the Church tells us we must understand the original intentions of the authors. From [http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en.html the Vatican's website]:&lt;br /&gt;
:: &amp;quot;However, since God speaks in Sacred Scripture through men in human fashion, (6) the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.&lt;br /&gt;
:: To search out the intention of the sacred writers, attention should be given, among other things, to &amp;quot;literary forms.&amp;quot; '''For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture.''' (7) For the correct understanding of what the sacred author wanted to assert, due attention must be paid to the customary and characteristic styles of feeling, speaking and narrating which prevailed at the time of the sacred writer, and to the patterns men normally employed at that period in their everyday dealings with one another. (8) [Emphasis added]&amp;quot;&lt;br /&gt;
: Out of curiosity, has the Catholic Church expressed any opinion on the Conservative Bible Project? --[[User:MatthewQ|MatthewQ]] 15:20, 27 October 2011 (EDT)&lt;br /&gt;
:: Andy's position seems to be very odd. He recognizes that language and culture are intertwined and one must be knowledgeable about this.  However, he only seems to apply that reasoning to the language the text is being translated into (i.e, contemporary English), not the language which it is being translated from (i.e, ancient Hebrew, Greek). --[[User:MatthewQ|MatthewQ]] 16:04, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
I don't don't know if the Catholic church has a  position on the CBP. I think it would not, at least at this stage. As an aside to the discussion, but relevant to Bible Project endeavor, the Bible is like a deep well to a thirsty man, or an ocean. Contact with it, for the thirsty of course, and those desiring to be clean, is totally beneficial. Even approaching it through linguistics or archaeology produces good in us, as long as we will have faith and an obedient heart. Sometimes I will pass over Scripture when it is in a writing which aims to make a  point, as I feel that Scripture, so often,  is being &amp;quot;used&amp;quot;, whereas when Scripture is just read or &amp;quot;read out&amp;quot;, I feel free to give full attention. In our church, there is the custom of reading the Gospel portion assigned by the lectionary. We say, &amp;quot;The Holy Gospel according to so and so&amp;quot;. I like it this way rather than telling what chapter and which verse. I'd rather not that a reading from the Gospel be analysed as to correctness of translation, or notes be taken while reading, or even criticized in some way by our penchant for finding fault. So we just &amp;quot;hear&amp;quot; the Word of God, and let it do its work. There is a time and a place for analysis, like in the &lt;br /&gt;
Seminary or some other study situation. I think that all dealings with God's word, mixed with our faith and a pure heart, by God's grace, will produce much fruit. I know that no one here disagrees. Just feel compelled to say it [[User:BertSchlossberg|BertSchlossberg]] 14:28, 28 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== A new namespace for the CBP ==&lt;br /&gt;
&lt;br /&gt;
I'd like to make my case - again - for a separate namespace for the the Conservapedia Bible Project. I see only advantages (but for  the work which has to be done, of course):&lt;br /&gt;
&lt;br /&gt;
*More option when searching: you could search the CBP for a phrase - or the whole of Conservapedia.&lt;br /&gt;
*Bible verses can be used like templates: &amp;lt;nowiki&amp;gt;{{:CBP:John 20:2}}&amp;lt;/nowiki&amp;gt; results in: {{:CBP:John 20:2}}&lt;br /&gt;
*The translation history of each verse can be looked up - that is interesting in cases like John 1:1, quoted by Aschlafly: ''At times the CBP version has had a stronger, richer translation (check history file) along the lines of &amp;quot;In the beginning was the Living Word, and the Truth was with God, and the Perfection was God.&amp;quot;''&lt;br /&gt;
*The translation could be read more easily&lt;br /&gt;
&lt;br /&gt;
[[CBP:John 20:2]] is an example how this could be done: at the moment, it is in the main namespace (therefore, you have to add a '':'' when using it as a template). &lt;br /&gt;
&lt;br /&gt;
[[User:ErnestO|ErnestO]] 11:03, 31 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Why not just use the KJV? ==&lt;br /&gt;
&lt;br /&gt;
You stated: &amp;quot;The KJV is great, but the English used there has been distorted by liberal creep in the 400 years since&amp;quot;. If the problem is the liberal creep in the last 400 years, then why not just use the KJV as of 1611 (almost 400 years exactly)? If the language is so antiquated that a modern audience can't understand it then use the KJV as your starting point and reword it in a way which can be understood today while still being faithful to the Greek, Hebrew and Latin texts. If it was there in those documents, it should not be deleted, nor should anything be added regardless of whether it supports a liberal or a conservative position. It doesn't matter who likes what the Bible says. It is what it is.&lt;br /&gt;
&lt;br /&gt;
There's no problem with using more powerful conservative words, so long as they don't alter the meaning of the original text; if it does, then you are substituting your views for the word of God. [[User:PallasAthena2|PallasAthena2]] 12:08, 7 January 2012 (EST)&lt;br /&gt;
:Pallas, the Conservative Bible Project was a response to the liberal bias in newer translations of the Bible such as the [[TNIV]]. This project puts the KJV into modern language while taking advantage of new conservative words and insights.--[[User:JamesWilson|James Wilson]] 12:18, 7 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
::Pallas, the [[Conservative Bible Project]] is what you say it should be:  using modern language untainted by liberal bias to best describe the original text.--[[User:Aschlafly|Andy Schlafly]] 19:16, 7 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Bible Translation ==&lt;br /&gt;
&lt;br /&gt;
I was noticing your Bible translation project. I have a sample up of what I think such a project should look like here:&lt;br /&gt;
&lt;br /&gt;
http://bibletranslation.wikia.com/&lt;br /&gt;
&lt;br /&gt;
My concerns are not about liberal bias in wording for the Bible, but that different Hebrew and Greek words are translated differently throughout the Bible. I think they should be translated the same every single time. I use a program called PowerBible CD - it's possible to request a 90-day free trial for it:&lt;br /&gt;
&lt;br /&gt;
http://powerbible.com/&lt;br /&gt;
&lt;br /&gt;
Anyway, I use the Interlinear feature to see each Greek and Hebrew word. I look at how that word is used throughout the entire Bible, and pick an English word choice that will fit its usage throughout the Bible, so that translation will be perfectly consistent each time. I'm still not even through Genesis 1, but every single word translated has been chosen with care so the word can be translated the same every time used from then on, whether 5 times or 500. I also create a page for each Hebrew or Greek word translated noting where it's used, and what the English translation is.&lt;br /&gt;
&lt;br /&gt;
http://bibletranslation.wikia.com/wiki/Genesis_1&lt;br /&gt;
&lt;br /&gt;
The KJV is pretty good, but it did make a few major errors in translating to the English. For example, the Greek word translated virgin in 1 Corinthians 7, parthenos, should've been translated widow as seen from an examination of the chapter and how it's used elsewhere in the New Testament. Also, there are multiple Greek words translated love that have different meanings, and we don't see this from the KJV. &lt;br /&gt;
&lt;br /&gt;
--[[User:Jzyehoshua|Joshua Zambrano]] 12:50, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
Using PowerBible CD, you can right-click on the screen to turn on Interlinear, to see the original Greek/Hebrew words. Clicking on any one brings up the Strong's definitions for that word. You can also see the definitions and word locations at BibleStudyTools:&lt;br /&gt;
&lt;br /&gt;
http://www.biblestudytools.com/lexicons/hebrew/kjv/raqiya.html&lt;br /&gt;
&lt;br /&gt;
Anyway, from there you can search for that Greek or Hebrew word, and see how it's used throughout the Bible. I've been doing this since 2003, so whenever I'd be uncertain about correct translation, I'd run a search on it to see how it's used all throughout the Bible. This is the method I am using. I basically look at each and every Hebrew word, see where it's used all throughout the Bible, and figure out an English word translation that will fit in every single location it's used in. I want a translation that will be perfectly consistent throughout the Bible. --[[User:Jzyehoshua|Joshua Zambrano]] 12:57, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
A good online thesaurus for evaluating different word choices can be found at OneLook.com, too. Using an asterisk followed by a colon before a word in the search box looks for all words related to that word:&lt;br /&gt;
&lt;br /&gt;
http://onelook.com/?w=*%3Afill&amp;amp;ls=a&lt;br /&gt;
&lt;br /&gt;
What I like about OneLook is it gives the rarer, lesser-known words that are often overlooked by Thesaruses and Thesaurus websites. --[[User:JZambrano|Joshua Zambrano]] 13:27, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Interesting! I am curious to see a few examples. I wonder though why you would want to translate an original word each and and every time by the same English word. Isn't the whole essence of translating finding words and phrases that fit most naturally in the target language? Suppose you would want to translate the Spanish sentence ''Mercedes quiere a Juan y quiere casarse con él'': How are you going to translate both instances of ''quiere'' by the same  English word? And why would you want to? [[User:Richman|Richman]] 13:56, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Joshua, your comments are fascinating but I likewise question why each and every use of a word should be translated the same way.  The word &amp;quot;get&amp;quot; in English would not be replaced by the same, more formal, word in every context.  Sometimes it means &amp;quot;fetch&amp;quot;, sometimes &amp;quot;understand&amp;quot;, sometimes &amp;quot;receive&amp;quot;, etc.&lt;br /&gt;
&lt;br /&gt;
:In John 1:1, I think the repetitive use of &amp;quot;logos&amp;quot; should be translated three different ways to convey its full meaning.  In modern English usage, repetition is disfavored.--[[User:Aschlafly|Andy Schlafly]] 14:06, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I do think every word should be translated the same way so people know that what they're seeing is consistent. As I learned to read the Greek and Hebrew, what began to annoy me is that some alleged discrepancies are actually just cases of the same word being translated differently, or different words being translated the same. If there's a version out there that translates everything the same consistently I'm not aware of it. You're right that different English words can have different connotations. But from everything I've seen so far, there isn't a case where a single word needs to be translated differently.&lt;br /&gt;
&lt;br /&gt;
::As for the word logos in John 1:1, it's used as a name and should be consistently translated I think - this is PowerBible's interlinear: &amp;quot;In &amp;lt;en&amp;gt; the beginning &amp;lt;arche&amp;gt; was &amp;lt;en&amp;gt; the Word &amp;lt;logos&amp;gt;, and &amp;lt;kai&amp;gt; the Word &amp;lt;logos&amp;gt; was &amp;lt;en&amp;gt; with &amp;lt;pros&amp;gt; God &amp;lt;theos&amp;gt;, and &amp;lt;kai&amp;gt; the Word &amp;lt;logos&amp;gt; was &amp;lt;en&amp;gt; God &amp;lt;theos&amp;gt;.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
::Logos is a good example of how the KJV translates the same Greek word differently. It's translated &amp;quot;cause&amp;quot; in Mt. 5:32, &amp;quot;communication&amp;quot; in Mt. 5:37, &amp;quot;sayings&amp;quot; in Mt. 7:24-28, &amp;quot;word&amp;quot; in Mt. 8:8 and 8:16, &amp;quot;words&amp;quot; in Mt. 10:14, &amp;quot;account&amp;quot; in Mt. 12:36, &amp;quot;thing&amp;quot; in Mt. 21:24, &amp;quot;talk&amp;quot; in Mt. 22:15, &amp;quot;reckoneth&amp;quot; in Mt. 25:19, &amp;quot;matter&amp;quot; in Mk. 1:45, &amp;quot;word's sake&amp;quot; in Mk. 4:17, etc. &lt;br /&gt;
&lt;br /&gt;
::As BibleStudyTools says, &amp;quot; King James Word Usage - Total: 330 word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not translated 2, miscellaneous 32&amp;quot;[http://www.biblestudytools.com/lexicons/greek/kjv/logos.html]&lt;br /&gt;
&lt;br /&gt;
::I don't think it needs to be translated differently in all those cases. By looking at how it's used throughout the Bible in all 330 cases, a word choice can be found that will fit every instance. Different verses provide clues. For example, Mt. 5:37 shows it has to do with speech or preaching, and can't just mean truth (a word I was considering). It appears to be consistent with &amp;quot;word&amp;quot; or &amp;quot;words&amp;quot; so by going down the list I can check whether such a word choice fits all cases. It appears to fit consistently, though in a few cases it's used as a saying, &amp;quot;ask you one word&amp;quot;. (Mt. 21:24, Mk. 11:29, Lk. 20:3) However, word/words appears to fit all 330 cases where logos is used, and I don't see a need for the 40 or so different translation choices the KJV used. --[[User:JZambrano|Joshua Zambrano]] 21:28, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::While not as diverse as the English language, Strong's Greek lexicon shows 5,624 different words are used in the New Testament. Strong's Hebrew lexicon shows 8,674 different words are used in the Old Testament. Similar words are used with slightly different meanings. I would argue the language still won't sound too rigid or simplistic. It will still be possible to have multiple words with similar meanings in the same sentences. While the English language has around 750,000 words, the average person knows only about 30-50 thousand. The average newspaper uses about 8,000 different words, which is slightly under what the Old Testament uses. Therefore reading level should still be at about the same quality as a newspaper for the Old Testament.[http://news.bbc.co.uk/2/hi/uk_news/magazine/8013859.stm] --[[User:JZambrano|Joshua Zambrano]] 21:43, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::The original Hebrew doesn't really show word suffixes. For example, the same Hebrew word, &amp;quot;rabah&amp;quot; is sometimes used twice, right after a previous instance: &amp;quot;Genesis 22:17 That in blessing &amp;lt;barak&amp;gt; I will bless &amp;lt;barak&amp;gt; thee, and in multiplying &amp;lt;rabah&amp;gt; I will multiply &amp;lt;rabah&amp;gt; thy seed &amp;lt;zera`&amp;gt; as the stars &amp;lt;kowkab&amp;gt; of the heaven &amp;lt;shamayim&amp;gt;, and as the sand &amp;lt;chowl&amp;gt; which is upon the sea &amp;lt;yam&amp;gt; shore &amp;lt;saphah&amp;gt;; and thy seed &amp;lt;zera`&amp;gt; shall possess &amp;lt;yarash&amp;gt; the gate &amp;lt;sha`ar&amp;gt; of his enemies &amp;lt;'oyeb&amp;gt;;&amp;quot;, &amp;quot;Genesis 16:10 ¶ And the angel &amp;lt;mal'ak&amp;gt; of the LORD &amp;lt;Y@hovah&amp;gt; said &amp;lt;'amar&amp;gt; unto her, I will multiply &amp;lt;rabah&amp;gt; thy seed &amp;lt;zera`&amp;gt; exceedingly &amp;lt;rabah&amp;gt;, that it shall not be numbered &amp;lt;caphar&amp;gt; for multitude &amp;lt;rob&amp;gt;.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
::I think this is a case of the word increase being used as increasingly. &amp;quot;will increasingly increase your seed&amp;quot; and &amp;quot;I will increase your seed increasingly&amp;quot;. It's the same word but with different suffixes. By using suffixes like this where appropriate, I would think the total words used will increase to over 10 or 12 thousand for the Old Testament. --[[User:JZambrano|Joshua Zambrano]] 22:08, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::You post a very interesting analysis and good statistics.  Thanks for providing that information.  But I still feel that the original meaning is what matters, not consistency in translating a Greek word the same way in very different contexts.  &amp;quot;Logos&amp;quot; had a variety of original meanings in Greek, just as &amp;quot;get&amp;quot; does in English today.  There is no equivalent for &amp;quot;get&amp;quot; in French, so a good French translation of &amp;quot;get&amp;quot; should vary depending on the context.--[[User:Aschlafly|Andy Schlafly]] 23:22, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Still, while Logos was used a number of different ways in the Greek, just as different people today can use words like &amp;quot;faith&amp;quot;, &amp;quot;religion&amp;quot;, or &amp;quot;theory&amp;quot; to mean very different things, it follows the Bible's authors had a specific meaning for words like Logos, and since God was guiding the process from start to finish the end result should be a consistent process. We should be able to identify what the definition of such a word is, and given the English language's vast complexity, find a suitable word or phrase that fits in all cases.&lt;br /&gt;
&lt;br /&gt;
::::The ability to understand what is being said is strongly emphasized by the Bible. Paul in 1 Corinthians 14 said tongues were worthless for speaking in church unless interpretation was made, and that without &amp;quot;words easy to be understood, how shall it be known what is spoken?&amp;quot; Paul further said, &amp;quot;Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
::::&amp;quot;1 Corinthians 14:6-11 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
::::My concern is that without such consistency, it's too easy for human errors to come in. People can too easily change the verses to say what they want without such consistency. By making sure the same word or phrase is used consistently throughout it's assured the correct choice in translation is made for better accuracy of what was originally said. &lt;br /&gt;
&lt;br /&gt;
::::While this kind of a translation is more laborious, essentially requiring a careful translation of all 14,000+ words in the Bible, and plugging them in as one goes, it would be incredibly accurate and consistent throughout the entire Bible. Paraphrases and modern wording updates are much easier to accomplish, but do not identify the mistakes made by past translators, and select the correct word choice. Only by this kind of a careful translation can it be certain correct translation is consistently being made. And to the best of my understanding, I don't know of any Bible translation to date that has accomplished this. --[[User:JZambrano|Joshua Zambrano]] 00:01, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Joshua, I am afraid your rigid adherence to an extreme version of the formal equivalence principle is misguided, as it doesn't render accurate translations. If you know any other languages than English, try to translate the following sentences picking the same foreign word for ''run'' every single time:&lt;br /&gt;
&lt;br /&gt;
:::::*Romney will be ''running'' the marathon&lt;br /&gt;
:::::*Romney is ''running'' for president&lt;br /&gt;
:::::*Romney ''runs'' a bycicle repair shop.&lt;br /&gt;
&lt;br /&gt;
:::::I think you will fail, because the word ''run'' has a different meaning in different contexts, and it is impossible to find a unique foreign word that would fit in all these different contexts. You see, semantic fields in language A hardly ever overlap entirely with corresponding semantic fields in language B. By the way, an interesting and insightful article about various approaches to Bible translation can be found here: [http://www.bible-researcher.com/gordon.html]. [[User:Richman|Richman]] 08:04, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Good point about how a single word can carry different connotations. However, the Hebrew language as seen in the Bible only uses 8-9 thousand words as opposed to the 1-2 million of the English language. It would make sense then that every single word choice in Hebrew was carefully made and individually selected for accurate translation by future generations. For the most part I don't see this phenomenon in the Bible where a single word is used different ways in the way that an English counterpart cannot be. If you know of a single word where this is the case I'd like to see it. &lt;br /&gt;
&lt;br /&gt;
::::::Right now I am going by the assumption that such varying connotations will not prove detrimental to a literal translation of the Bible. It's been my experience in looking at the original Hebrew and Greek that this won't prove an issue. --[[User:JZambrano|Joshua Zambrano]] 09:09, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
== We completed  our translation of the [[New Testament]] on April 23, 2010. ==&lt;br /&gt;
&lt;br /&gt;
I changed the sentence ''We completed  our translation of the [[New Testament]] on April 23, 2010'' to ''We completed '''a first draft of''' our translation of the [[New Testament]] on April 23, 2010'': still there are parts of verses missing (see e.g., [[Luke_1-8_(Translated)#Chapter 1|Luke 1:45]]) and the whole translation isn't proofread. So it seems downright dangerous to call it a ''complete translation'' (see [[Revelation 16-22 (Translated)#Chapter 22|Rev 22:19]]). --[[User:AugustO|AugustO]] 01:40, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That incomplete verse appears to be an oversight.  Are aware of any other examples?--[[User:Aschlafly|Andy Schlafly]] 22:05, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Textus Receptus vs. Westcott &amp;amp; Hort ==&lt;br /&gt;
&lt;br /&gt;
As far as I can see most of the translations follow the [[Textus Receptus]] (any paraphrasing of the KJB would seem to do so), while there are a few verses obviously translated from [[Westcott &amp;amp; Hort]]. Is there any guideline which telling us which version is preferable? [[User:AugustO|AugustO]] 02:01, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Both sources should be used.  Why not?--[[User:Aschlafly|Andy Schlafly]] 22:08, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Corrupt Translation?==&lt;br /&gt;
&lt;br /&gt;
For the record, Mr. Schlafly, I'm not opposed to this project because well...it makes you happy and I hope you enjoy yourself. But I think you're deluding yourself if you're trying to purify a religious text. You're developing a tainted translation/reconstruction, IMHO. It seems you are upset that the Bible is or has become too liberal so you seek to reword things. And not only that edit the Bible (case in point the &amp;quot;forgive them father for they not what they do&amp;quot; and the &amp;quot;Adulteress&amp;quot; story because it doesn't fit your conservative world view. This is where the problem lies and goes beyond a mere re-translation. This is how texts are corrupted. It seems u have an agenda and seek to change the Bible to fit your worldview and not have the Bible shape your worldview instead. It's no different than a liberal seeking to adapt the Bible to fit their world view. Why is this being looked at from a Liberal or Conservative view point, when if you truly want to purify it there you would look it from a purely apolitical point of view? But what do I know i'm just a stupid liberal (by your standards, i consider myself a moderate) This is why i think this is a joke, but have fun, Mr. Schlafly and hope God (if He exists) isn't too angry with you for this idea. --DavidS 21:54, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:To the contrary, this translation adheres more closely to the original meaning than any of the other contemporary translations.--[[User:Aschlafly|Andy Schlafly]] 22:07, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
::By approaching it with a political mindset (as opposed to trying to give as accurate and faithful translation as possible) it's doomed to be corrupt. But  be that as it may best of luck, Mr. Schlafly.  --DavidS 20:34, 26 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::It's obvious that liberals approach the Bible with a political mindset in their translations (and even a few additions).  It takes a political ear to recognize and correct this.&lt;br /&gt;
&lt;br /&gt;
== What god do you really serve? ==&lt;br /&gt;
&lt;br /&gt;
Mr. Schlafly, after reading through sevreal articles on this wiki, it has come to my attemtion that your proclaiming to be a Christian is false. This attempt at rewriting the Bible only proves it. Instead of following our God by preventing projects like this, you follow your own little idol; Conservatism. Instead of taking God's word for what it is, you believe that it is tainted, and the only way to make it clean again is to apply Conservatism (Your definition of Conservatism, at least) to it. Thus, you put higher value on your tainted idealism than the God of the whole Universe. --IJones 15:01 31 May 2013&lt;br /&gt;
==Interesting concept==&lt;br /&gt;
Is it also a goal of this project to replace archaic Early-Modern English with 21st Century Modern English? If so I could help though I don't want to get involved in the theological side.--[[User:JerryCa|JerryCa]] 21:27, 22 March 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Yes, that is part of the goal.  Even the [[ESV]], which is an excellent translation, is already becoming somewhat outdated as English words change their connotations over time.--[[User:Aschlafly|Andy Schlafly]] 21:59, 22 March 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
This is a good project that is getting a bad rap it doesn't deserve. Updating the Bible using modern English and free from the extreme liberal bias in many modern translations and online in a format that allows instant changes and corrections is a brilliant concept. --[[User:JamesWilson|James Wilson]] 22:11, 24 June 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Thanks.  I've learned much from the project, as have others.  [[Isaac Newton]] did a great deal of translating work on the [[Bible]], and it obviously helped him in his other work.&lt;br /&gt;
&lt;br /&gt;
:Over time English terminology becomes archaic or loses its meaning, and [[liberal bias]] creeps into modern translations.  This project is a good reality check against that.--[[User:Aschlafly|Andy Schlafly]] 22:24, 24 June 2014 (EDT)&lt;br /&gt;
::It has provided me some useful insight in Bible study when used alongside my New Defenders study Bible and I can imagine it is a great learning resource for those who want to learn more about the Word of God without having to sift through archaic terms in the KJV alone or have to deal with the liberal bias of translations like the NIV and TNIV. This project's nature allows for archaic terminology in the English language to be corrected instantaneously which is much better than having to wait for a new paper edition, and makes an effort to eradicate that creeping liberal bias. I really applaud the effort you and others have put into this to make it what could be an entirely indispensable learning resource. --[[User:JamesWilson|James Wilson]] 17:18, 27 June 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Thad_Cochran&amp;diff=1090939</id>
		<title>Thad Cochran</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Thad_Cochran&amp;diff=1090939"/>
		<updated>2014-06-27T21:06:41Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: update&lt;/p&gt;
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&lt;div&gt;{{Officeholder&lt;br /&gt;
|name=Thad Cochran&lt;br /&gt;
|image=Thad Cochran.jpg&lt;br /&gt;
|party=[[Republican]]&lt;br /&gt;
|spouse=Rose Clayton Cochran&lt;br /&gt;
|religion=[[Baptist]]&lt;br /&gt;
|offices=&lt;br /&gt;
	{{Officeholder/senator&lt;br /&gt;
	|state=Mississippi&lt;br /&gt;
	|terms=December 27, 1978 – Present&lt;br /&gt;
	|preceded=James Eastland&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=&lt;br /&gt;
	}}&lt;br /&gt;
	{{Officeholder/representative&lt;br /&gt;
	|state=Mississippi&lt;br /&gt;
	|district=4th&lt;br /&gt;
	|terms=January 3, 1973 – December 26, 1978&lt;br /&gt;
	|preceded=Sonny Montgomery&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=Jon Hinson&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
'''Thad Cochran''', born December 7, 1937 (age {{age|1937|12|7}}), is the senior [[Republican]] United States Senator from Mississippi.  A [[RINO]], Cochran is serving his fifth term in office.&lt;br /&gt;
&lt;br /&gt;
Cochran was the first Republican to hold statewide office in [[Mississippi]] since [[Reconstruction]], and in April 2006 he was honored by Time magazine as one of &amp;quot;America's 10 Best Senators.&amp;quot;&amp;lt;ref&amp;gt;http://www.time.com/time/nation/article/0,8599,1183976,00.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cochran stole the 2014 Republican primary from Conservative Tea Party challenger Chris McDaniel. After the primary where neither won 50% and where McDaniel led with 49.5% Cochran courted African American Democrats to vote in the runoff which was open. Cochran, using these sleazy tactics, won a majority of votes with the expanded electorate featuring African American Democrats. Cochran also admitted to &amp;quot;[[Bestiality|doing indecent things with animals]]&amp;quot; during this process.&lt;br /&gt;
==Early Life==&lt;br /&gt;
Thad Cochran was born in Pontotoc, Mississippi. His father, William Holmes Cochran, was the principal and his mother, Emma Grace Cochran, a teacher in schools in Pontotoc, Tippah, and Hinds Counties. Cochran earned Eagle Scout as a youth and was awarded the Distinguished Eagle Scout Award as an adult. He graduated from Byram High School near Jackson and received a B.A. degree from the [[University of Mississippi]] with a major in psychology and a minor in [[political science]] in 1959. Despite being a life-long Democrat, Cochran changed party affiliation to Republican in the 1960's and went on to serve as Mississippi executive director of [[Richard Nixon]]'s 1968 presidential campaign.&lt;br /&gt;
==Political career==&lt;br /&gt;
In 1972, Cochran was elected to the [[United States]] [[House of Representatives]], to replace Democratic Congressman Charles Griffin. One major factor in Cochran's victory was the gigantic Republican landslide in that year's presidential election, in which Nixon won 49 of 50 states and 78 percent of Mississippi's popular vote. After winning re-election to the House in 1974, he was elected by his colleagues to represent the southern states on the House Republican Policy Committee. He was re-elected to the House of Representatives again in 1976. In both of his races for re-election, Cochran received over 70 percent of the votes. In 1978, Thad Cochran was elected to the United States Senate becoming the first Republican in over 100 years to win a statewide election in Mississippi. He was re-elected in 1984 in a race with Governor William Winter with over 60 percent of the votes. In 1990 he was unopposed, and in 1996 he was re-elected to a fourth term in the Senate with over 70 percent of the votes. His margin of victory in the 2002 election was 85 percent. &lt;br /&gt;
===Committee membership===&lt;br /&gt;
In addition to his ranking minority membership of the Appropriations Committee, Cochran serves on the Agriculture, Nutrition, and Forestry committee and the Committee on Rules and Administration.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://cochran.senate.gov/bio.htm Official Biography]&lt;br /&gt;
*[http://cochran.senate.gov/ Official Website]&lt;br /&gt;
*[http://www.issues2000.org/Senate/Thad_Cochran.htm Cochran On the Issues]&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT: Cochran, Thad}}&lt;br /&gt;
[[Category:United States Senators]]&lt;br /&gt;
[[Category:Republican Party]]&lt;br /&gt;
[[Category: 110th United States Congress]]&lt;br /&gt;
[[Category:111th United States Congress]]&lt;br /&gt;
[[Category:112th United States Congress]]&lt;br /&gt;
[[Category:113th United States Congress]]&lt;br /&gt;
[[Category:Reagan Era]]&lt;br /&gt;
[[Category:Mississippi]]&lt;br /&gt;
[[Category:RINOs]]&lt;br /&gt;
[[Category:Liberals]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ron_Paul&amp;diff=1090564</id>
		<title>Ron Paul</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ron_Paul&amp;diff=1090564"/>
		<updated>2014-06-25T02:17:00Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: film&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Ron Paul photo 2007.jpg|right|250x250px|thumb|Ron Paul]]&lt;br /&gt;
&lt;br /&gt;
'''Ronald Ernest &amp;quot;Ron&amp;quot; Paul''' (born August 20, 1935) is a [[conservative]] [[libertarian]] [[Republican]] 10th-term congressman, a former Air Force Flight Surgeon, a physician (M.D.) a candidate for the Republican Party's nomination in 2008 and 2012, and actor.&amp;lt;ref&amp;gt;In 1988 Ron Paul was the Libertarian Party nominee for President of the United States.&amp;lt;/ref&amp;gt; He is from the U.S. state of [[Texas]]. As a [[Republican Party|Republican]], he has represented Texas's 14th congressional district in the [[United States House of Representatives|U.S. House of Representatives]] since 1997, and had previously served as the representative from Texas's 22nd district in 1976 and from 1979 to 1985.  He retires at the end of 2012.&lt;br /&gt;
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In 2009 he has attracted over 300 votes for his bipartisan proposal to subject the [[Federal Reserve]] to unprecedented scrutiny by allowing the Government Accountability Office to audit all central bank operations, including its decisions on interest rates, lending to individual banks and transactions with foreign central banks. He has a separate bill to abolish the Fed altogether. (He is the lone sponsor.) &lt;br /&gt;
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Ron Paul is an outspoken critic of [[neoconservatives]] and their interventionist foreign policy.&lt;br /&gt;
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In Congress he has proposed doing away with personal income taxes, federal antitrust laws and the minimum wage. He advocated pulling the United States out of the United Nations, NATO and the International Monetary Fund.&lt;br /&gt;
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Ron Paul advocates letting states decide how to handle social issues. He supports anti-federalism and therefore wants to leave the issues of same-sex marriage, abortion, and other social issues up to the decision of individual states. Dr. Paul has consistently espoused the pro-life position.&lt;br /&gt;
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Paul will make his acting debut in the third installment of the ''[[Atlas Shrugged]]'' film series titled &amp;quot;Who is John Galt?&amp;quot;&lt;br /&gt;
==Paleolibertarian==&lt;br /&gt;
Paul is a [[pro-life]] states' rights [[libertarian]], also known as a [[paleolibertarianism|paleolibertarian]]. [[paleolibertarianism|Paleolibertarians]] advocate a limited role of government as well as supporting low taxes, free markets, strict construction of the [[U.S. Constitution]], and a return to monetary policies based on commodity-backed currency. He has earned the nickname &amp;quot;Dr. No&amp;quot; for voting against any bill he believes violates the Constitution. In the words of former Treasury Secretary William Simon, Paul is the &amp;quot;one exception to the Gang of 535&amp;quot; on Capitol Hill. He has never voted to raise taxes or congressional pay. He has always voted against the [[USA PATRIOT Act]], the [[Military Commissions Act of 2006]], and the [[Iraq War]].&lt;br /&gt;
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==Congressional record==&lt;br /&gt;
Ron Paul is noted for his authorship of the We the People Act, an act which removed the ability of the US Supreme Court to hear cases involving discrimination based on sexual orientation or religion.  He is also noted for submitting several bills banning [[abortion]], and somewhat controversially was the only person to oppose the Darfur Divestment Act of 2007, a bill which disallowed the US government, corporations, and individuals from sending money to or doing business with the janjaweed rebel group of the Sudan.&lt;br /&gt;
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== Early life and education ==&lt;br /&gt;
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Dr. Ron Paul was born in [[Pittsburgh]], Pennsylvania to Howard Caspar Paul and Margaret Paul.&amp;lt;ref&amp;gt;http://dailypaul.com/node/53&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.wargs.com/political/paul.html&amp;lt;/ref&amp;gt; He graduated from Dormont High School in Dormont, Pennsylvania, in 1953. Paul attended Gettysburg College, receiving his [[Bachelor of Arts]] degree in 1957, and the [[Duke University School of Medicine]], receiving [[Doctor of Medicine|M.D.]] in 1961. He did his [[internship]] and [[Residency (medicine)|residency]] at [[Henry Ford Hospital]] in [[Detroit]], Michigan, from 1961 to 1962, and was a [[flight surgeon]] in the [[United States Air Force]] from 1963 to 1968. He and his wife Carol moved to Texas in 1968, where he began his medical practice in Brazoria County. As a specialist in [[obstetrics]]/[[gynecology]], Dr. Paul has delivered more than 4,000 babies. He and Carol, who reside in Lake Jackson, Texas, are the proud parents of five children and have seventeen grandchildren.&lt;br /&gt;
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Paul is a Baptist.&lt;br /&gt;
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==Political affiliations and support==&lt;br /&gt;
Although a Republican, Paul remains on good terms with the [[Libertarian Party]] and addressed its national convention as recently as 2004.&amp;lt;ref&amp;gt;[http://www.theadvocates.org/liberator/vol-09-num-10.htm Liberator online archive] on Advocates for self-governing accessed at March 4, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Paul served as the honorary chairman of and is a current member of the [[Republican Liberty Caucus]], a political action organization dedicated to promoting the ideals of individual rights, limited government and free enterprise within the Republican Party.&amp;lt;ref&amp;gt;[http://fl.rlc.org/ Republican Liberty Caucus of Florida] accessed at March 4, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Unlike many political candidates, Paul receives the overwhelming majority of his campaign contributions (96.8% in 2005-2006), from individuals. &amp;lt;ref&amp;gt;http://www.opensecrets.org/politicians/summary.asp?CID=N00005906&amp;amp;cycle=2006/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Paul has also founded the organization [[Institute for Peace and Prosperity]], which was criticized for it support of [[Barack Hussein Obama]]. A member of this Institute [[Eric Margolis]] compard Tea Partiers with Nazis.&amp;lt;ref&amp;gt;http://frontpagemag.com/2013/dgreenfield/ron-pauls-board-includes-obama-lover-and-terrorist-supporter-who-compared-tea-party-to-nazis/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Political Views==&lt;br /&gt;
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Paul wants to &amp;quot;reinstate the [[United States Constitution|Constitution]] and restore the [[Republic]].&amp;quot; He rejects a [[welfare state]] or [[nanny state]] role for the federal government, and advocates a strong [[non-interventionism|non-interventionist]] [[foreign policy]]. &lt;br /&gt;
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He voted against the [[Iraq War]] in 2002 and has offered alternatives such as granting the President authority to grant [[Letters of Marque and Reprisal]], and arming [[pilot]]s. He is the only Republican presidential candidate to have voted against the Iraq War. &lt;br /&gt;
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Paul's desire to secure U.S. borders remains a key topic in his 2008 presidential campaign. He opposes the [[North American Union]] proposition and its proposed integration of Mexico, the United States of America, and Canada.  Paul voted &amp;quot;yes&amp;quot; on the [[Secure Fence Act of 2006]], which authorizes the construction of an additional 700 miles of double-layered fencing between the U.S and Mexico. Paul opposes illegal immigration as well as amnesty for illegal immigrants.&lt;br /&gt;
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In the May 3, 2007 GOP Debate, Ron Paul stated that as President, he would seek the immediate abolition of the [[Internal Revenue Service|IRS]] and the abolition of the income tax. As Congressman, he has long fought for the [[Article_One_of_the_United_States_Constitution#Section_9:_Limits_on_Congress|prohibition of direct taxes]] by repeal of the [[16th Amendment to the United States Constitution|16th Amendment]] which created the [[income tax]]. Ron Paul supports a return to the [[gold]] standard of currency particularly newer theorized pure strain gold.&lt;br /&gt;
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On March 5, 2008, Ron Paul was the only member of the house to vote against a bill &amp;quot;Condemning the ongoing Palestinian rocket attacks on Israeli civilians, and for other purposes&amp;quot;&amp;lt;ref&amp;gt;http://clerk.house.gov/evs/2008/roll093.xml FINAL VOTE RESULTS FOR ROLL CALL 93&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://pressmediawire.com/article.cfm?articleID=18214 Congressman Ron Paul's Statement on Gaza Bill&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Paul supported [[WikiLeaks]]&amp;lt;ref&amp;gt;http://wlcentral.org/node/479&amp;lt;/ref&amp;gt; and the legalization of [[Cannabis]].&lt;br /&gt;
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Paul is a defender of [[Homeschooling]].&amp;lt;ref&amp;gt;http://www.ronpaul.com/2013-09-09/ron-paul-the-homeschooling-revolution/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== On [[Libyan War|Libyan civil war]] ===&lt;br /&gt;
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&amp;lt;blockquote&amp;gt;&lt;br /&gt;
Why did the US intervene in a civil war in a country that has neither attacked us nor poses a threat? We are told this was another humanitarian intervention, like Clinton’s 1999 war against Serbia. But as civilian victims of the US-led coalition bombing continue to add up, it is getting difficult to determine whether the problem we are creating on the ground is worse than the one we were trying to solve. [http://www.ronpaul.com/2011-03-28/ron-paul-end-the-libyan-war/]&lt;br /&gt;
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Michael Scheuer, former head of the CIA’s Bin Laden unit, explained in a recent article that there is plausible reason to believe the rebels are current or former Islamist mujahedin, eager to engage in jihad. Indeed, Gaddafi has fought against Libyan Islamists for years and is seen by them as a bitter enemy. Astoundingly, it may well be that we are assisting Al-Qaeda in this new war! [[Ibidem]]&lt;br /&gt;
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==2008 Presidential Campaign==&lt;br /&gt;
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Paul formally declared his candidacy for the 2008 Presidential election on 12 March, 2007 as a guest on [[Washington Journal]] on [[C-SPAN]].&amp;lt;ref&amp;gt;{{cite news | url = http://www.mysanantonio.com/news/metro/stories/MYSA031207.paul2008.EN.74141d9.html | title = Paul formally launches presidential bid | first = Gary | last = Martin | work = San Antonio Express-News | accessdate = 2007-03-13}}&amp;lt;/ref&amp;gt; &amp;lt;ref&amp;gt;[http://chbn.com/Clip.aspx?key=1CD9E3A0397BCBEC Ron Paul announcing candidacy on C-SPAN]&amp;lt;/ref&amp;gt;.  In regards to his candidacy, he had a 30-minute interview with online political analyst [[James Kotecki]] regarding foreign policy, Congress and the Constitution, and personal liberties.  &amp;lt;ref&amp;gt;[http://www.youtube.com/jameskotecki James Kotecki interviews Ron Paul]&amp;lt;/ref&amp;gt; &lt;br /&gt;
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Paul participated (along with nine other Republican presidential candidates) in the [[Ronald Reagan Presidential Library]]'s 2008 Republican Presidential Candidates Debate on May 3, 2007. Ron Paul finished first in the MSNBC poll following the GOP primary debate with 43 percent -- beating second place [[Mitt Romney]] by 5 percentage points.[http://www.ronpaul2008.typepad.com/]&lt;br /&gt;
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Paul seemed to have dropped slightly in the polls that followed the second Republican debate in Columbia, South Carolina, to 25 percent.  This was probably as a result of his suggestion that weekly bombing of [[Iraq]] following [[Operation Desert Fox]] in December 1998 may have contributed sufficiently to [[Arab]] anger at the United States as to make the [[September 11, 2001 attacks|September 11, 2001 terrorist attacks]] inevitable.  Paul was excoriated by [[Rudy Giuliani]], who said that this was the most bizarre explanation for the attacks he had ever heard.  Other Republican commentators sought to explain Paul's continued strength in post-debate polls as the result of multiple votes by his supporters or voting by non-Republicans. In response to Rudy Giuliani, the next day at the National Press Club, Ron Paul offered Rudy a book list to read regarding the issue of American foreign policy. These books are ''Imperial Hubris'' by Michael Scheuer, ''Dying to Win'' by Robert Pape, ''Blowback'' by Chalmers Johnson, and ''The 9-11 Commission Report'' by the National Commission on Terrorist Attacks.&lt;br /&gt;
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Eric Dondero, a former Ron Paul staffer, declared himself a candidate against Paul in the 2008 Republican primary election to represent the 14th District of Texas in Congress.  Dondero (called &amp;quot;Dumbdero&amp;quot; by [[libertarians]]) dropped out shortly thereafter.  Considering the trouncing Paul ended up giving to [[Chris Peden]] in the 2008 Republican congressional primary, it was likely for the better.&lt;br /&gt;
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Paul has garnered large amounts of support from activists, particularly on the [[Internet]]. Many have come up with creative ways to campaign for their candidate. For example, some Paul supporters, who are not officially affiliated with his campaign, purchased a blimp to fly overhead with the phrases &amp;quot;Who is Ron Paul? Google Ron Paul&amp;quot; and &amp;quot;Ron Paul Revolution&amp;quot;. &amp;lt;ref&amp;gt;http://www.ronpaulblimp.com/&amp;lt;/ref&amp;gt; The [[neo-Nazi]] organization [[Stormfront]] also provided [[widget]]s on its internet site to enable people to electronically donate cash to Paul's campaign. Stormfront's founder, former [[Ku Klux Klan]] member Don Black, also gave financial support to Paul's campaign.&amp;lt;ref&amp;gt;[http://lonestartimes.com/2007/10/25/rpb1/ Lone Star Times] 25 October 2007. Retrieved 24 July 2008.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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He dropped out of the race on June 12, 2008, but will keep spreading his [[message]] by working to help elect [[Libertarianism|libertarian-leaning]] Republicans to [[public]] office around the [[United States of America|U.S.]] &amp;lt;ref&amp;gt;[http://elections.foxnews.com/2008/06/12/ron-paul-ends-campaign-will-shift-gears/ &lt;br /&gt;
Ron Paul Ends Campaign, Will ‘Shift Gears’], [[Associated Press]], ''[[Fox News Channel|Fox News]]'', June 12, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== Possible Campaign censorship by the Media ===&lt;br /&gt;
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Fox News has frequently excluded Ron Paul from its programs, even in at least one case removing him from Iowa Straw Poll results. Fox News' results left out Paul (as well as [[Tom Tancredo]]), even though they scored 9.1% and 13.7%, respectively.&lt;br /&gt;
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=== Straw Poll results ===&lt;br /&gt;
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Ron Paul was recently established as the most frequent winner of Straw Poll.&lt;br /&gt;
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==2012 Presidential Campaign==&lt;br /&gt;
As 2012 approached, there was speculation as to whether Paul would run as a Republican candidate or a third party candidate.  This was in the context of a larger struggle within the Republican Party between an emerging [[Tea Party]] element and a more moderate Republican establishment.  Paul had gained a dedicated following among the Tea Party, idealistic young people and libertarians, and needed to translate that support into an effective Presidential campaign.  Paul also had to navigate between the expectations of his supporters, his strategic objectives and the possibilities that the Republican establishment could harm the future career of his son, Senator [[Rand Paul]].&lt;br /&gt;
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Leading up to the campaign, Paul appeared in the 2010 [[Conservative Political Action Conference]] (CPAC) straw poll. Paul won the poll, defeating Mitt Romney, who had won it the previous three years.&amp;lt;ref name=CPAC&amp;gt;{{cite news |url=http://www.cnn.com/2010/POLITICS/02/20/conservatives.meeting/index.html |title=Rep. Ron Paul surprise winner of CPAC presidential straw poll |publisher=CNN |date=February 21, 2010| accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt; Paul also won the 2011 CPAC straw poll with 30 percent of the vote. Following that, he also won the paid, online Arizona Tea Party Patriots straw poll on February 28, 2011 with 49% of the vote.&amp;lt;ref&amp;gt;{{cite news |url=http://www.cbsnews.com/8301-503544_162-20037196-503544.html |title=Ron Paul and Herman Cain lead the pack in Tea Party Patriots straw poll |publisher=CBS News |accessdate=September 18, 2012 | date=February 28, 2011}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In February 2011, Paul asked supporters to donate to his Liberty Political Action Committee to fund trips to explore a possible 2012 presidential candidacy.&amp;lt;ref&amp;gt;{{cite web|url=http://www.libertypac.com/2011/02/23/dr-paul-thanks-grassroots-for-president%E2%80%99s-day-money-bomb/ |title=Dr. Paul Thanks Grassroots for President's Day Money Bomb |publisher=Liberty.pac |accessdate=Septmeber 18, 2012| date=February 22, 2011}}&amp;lt;/ref&amp;gt; On April 14, 2011, Paul's spokesman, Jesse Benton, announced that Paul had formed a &amp;quot;testing-the-waters&amp;quot; organization, stating, &amp;quot;He remains undecided on what his plans will be, but as a final decision draws closer, his team has put the pieces in place for him to flip a switch and hit the ground running if he decides to run for president.&amp;quot;&amp;lt;ref&amp;gt;{{cite news |url=http://www.huffingtonpost.com/2011/04/14/ron-paul-2012-presidential-exploratory_n_849144.html |title=Ron Paul 2012 Presidential 'Testing The Waters' Organization Launches |work=The Huffington Post|accessdate=September 18, 2012 |date=April 14, 2011 |first=Elyse |last=Siegel}}&amp;lt;/ref&amp;gt; Paul announced the formation of an [[exploratory committee]] in [[Des Moines, Iowa|Des Moines]], [[Iowa]] on April 26 aimed at seeking the Republican presidential nomination.&amp;lt;ref&amp;gt;{{cite news |url=http://www.msnbc.msn.com/id/42770196/ns/politics-decision_2012/ |title= Ron Paul kicks off exploratory committee for 2012 bid |publisher=msnbc.com |accessdate=September 18, 2012 | date=April 26, 2011}}&amp;lt;/ref&amp;gt;&amp;lt;ref name=thehill&amp;gt;{{cite news |url=http://thehill.com/blogs/ballot-box/gop-presidential-primary/157817-ron-paul-officially-announces-2012-exploratory-committee |title=Ron Paul officially announces 2012 presidential exploratory committee  |work=The Hill|accessdate=September 18, 2012 | date=April 26, 2011}}&amp;lt;/ref&amp;gt; On May 5, 2011, Paul participated in a debate in [[Greenville, South Carolina]] sponsored by Fox News with four other possible Republican candidates.&amp;lt;ref name=election-news&amp;gt;{{cite web | url=http://uselectionnews.org/foxsc-debate-features-just-5-of-2012-gop/853203/ | title=FOX/SC Debate Features Just 5 of 2012 GOP | author=Taylor, Alexandra | date=May 5, 2011 | accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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On May 13, 2011, in [[Exeter, New Hampshire]], Paul announced his decision to seek the Republican nomination in the 2012 election on [[American Broadcasting Company|ABC]]'s ''[[Good Morning America]]'' program.&amp;lt;ref&amp;gt;[http://politicalticker.blogs.cnn.com/2011/05/13/breaking-rep-ron-paul-announces-third-bid-for-presidency/ Rep. Ron Paul announces candidacy for president]. CNN. May 13, 2011, Retrieved September 18, 2012.&amp;lt;/ref&amp;gt; On July 12, 2011, Paul announced that he will not seek another term as the Representative of Texas's 14th District to focus on his presidential campaign.&amp;lt;ref&amp;gt;{{cite web|author=Dave Cook |url=http://www.csmonitor.com/USA/Politics/The-Vote/2011/0712/Ron-Paul-says-he-s-all-in-for-the-presidency-won-t-run-again-for-Congress |title=Ron Paul says he's all in for the presidency, won't run again for Congress |work=Christian Science Monitor|date=July 12, 2011 |accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Under Republican Party rules, delegates were selected in proportion to the results of state by state primaries.  The actual delegates were to be selected at either a Congressional District or state-wide caucus or convention based upon the primary results.  (In earlier times, delegates were either chosen by party leaders or awarded on a &amp;quot;winner-take-all&amp;quot; basis to the candidate that received the most votes in a particular state.)  Although delegates to the convention were &amp;quot;pledged&amp;quot; to vote for a particular candidate on just the first ballot, the delegate was free to vote for anyone on later ballots and could vote independently on other questions such as the [[party platform]].  By organizing people to vote in local caucuses or volunteering to serve as delegates in Congressional district conventions, the Paul campaign was able to elect its supporters as National Convention Delegates even though Mitt Romney had gained more votes in the primary of a particular state.&lt;br /&gt;
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On May 14, 2012, Paul made a statement on the campaign's website that he would no longer be actively campaigning in remaining state primaries, but would instead continue his presidential bid by seeking to collect delegates at caucuses and state conventions for the [[Republican National Convention]] in August 2012.&amp;lt;ref&amp;gt;{{cite web|last=Paul|first=Ron|title=Ron Paul Statement on Campaign Going Forward|url=http://www.ronpaul2012.com/2012/05/14/ron-paul-statement-on-campaign-going-forward/|accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt; This left Mitt Romney as the only remaining candidate actively participating in the primaries.&lt;br /&gt;
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In June 2012, a group of 132 Paul supporters filed a lawsuit in U.S. District Court against the [[Republican National Committee]] and 55 state and territorial Republican party organizations for allegedly coercing delegates to choose [[Mitt Romney]] as the party’s presidential nominee. The suit sought to give all delegates the right to vote for Paul on the first ballot, even if they were &amp;quot;pledged&amp;quot; to another candidate.&amp;lt;ref name=suit&amp;gt;{{cite news|last=Roth|first=Caroline|title=RNC Faces Suit from Paul Backers|url=http://www.nationaljournal.com/politics/rnc-faces-suit-from-paul-backers-20120619|accessdate=Septmeber 18, 2012|newspaper=National Journal|date=June 19, 2012}}&amp;lt;/ref&amp;gt; The suit alleged that there had been &amp;quot;a systematic campaign of election fraud at state conventions,&amp;quot; employing rigging of voting machines, ballot stuffing, and falsification of ballot totals. The suit further pointed to incidents at state conventions, including acts of violence and changes in procedural rules, allegedly intended to deny participation of Paul supporters in the party decision-making and to prevent votes from being cast for Paul. An attorney representing the plaintiffs said that Paul campaign advisor [[Doug Wead]] had supported the decision to sue.&amp;lt;ref name=suit/&amp;gt; Paul told [[CNN]] that although the lawsuit was not a part of his campaign’s strategy and that he had not been advising his supporters to sue, he was not going to tell his supporters not to sue, if they had a legitimate argument. “If they’re not following the rules, you have a right to stand up for the rules. I think for the most part these winning caucuses that we've been involved in we have followed the rules. And the other side has at times not followed the rules.”&amp;lt;ref name=CNNsuit&amp;gt;{{cite news|title=Ron Paul interview with Wolf Blitzer|url=http://transcripts.cnn.com/TRANSCRIPTS/1206/19/sitroom.01.html|accessdate=September 18, 2012|newspaper=CNN (The Situation Room)|date=June 19, 2012}}&amp;lt;/ref&amp;gt; Later that month, a Federal District Court judge dismissed the complaint,&amp;lt;ref&amp;gt;{{cite news|last=Reynolds|first=Matt|title=Try again, judge tells Ron Paul supporters|url=http://www.courthousenews.com/2012/08/09/49160.htm|newspaper=Courthouse News Service|date=August 9, 2012}}&amp;lt;/ref&amp;gt; but the plaintiffs refiled it and it was pending at the time of the convention.&lt;br /&gt;
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===2012 Republican Convention===&lt;br /&gt;
Because Romney won on the first ballot, the exact number of Paul delegates will never be known.  However, Paul did receive 190 delegate votes at the convention.&amp;lt;ref&amp;gt;{{cite web|title=Complete 2012 RNC Delegate Roll Call Vote Results|url=http://ingotnews.com/post/30435195767/complete-2012-rnc-delegate-roll-call-vote-results|publisher=http://ingotnews.com|accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt;Because Paul did not gain at least a majority of the delegations of five states, his name was not formally placed into nomination, and he was not scheduled to speak at the convention.   Instead, he organized a rally on the Sunday before the Convention at the [[University of South Florida]] Sun Dome for his delegates and supporters.&amp;lt;ref&amp;gt;{{cite web |url=http://www.ronpaul2012.com/2012/08/21/ron-paul-pre-rnc-event-to-assemble-champions-of-constitutional-conservatism/|title =Ron Paul Pre-RNC Event to Assemble Champions of Constitutional Conservatism|publisher = ronpaul2012.com|accessdate=September 18, 2012}}&amp;lt;/ref&amp;gt; Paul declined to endorse Romney - Ryan Republican ticket, saying that he was as yet undecided and leaving open the possibility that he would consider endorsing Libertarian candidate [[Gary Johnson]].&amp;lt;ref&amp;gt;{{cite news|last=Weinger|first=Mackenzie|title=Ron Paul: I'm an 'undecided' voter|url=http://www.politico.com/news/stories/0812/80301.html|newspaper=Politico|date=August 28, 2012}}&amp;lt;/ref&amp;gt; His delegates sought to include a provision in the Republican Party platform for the auditing of the [[Federal Reserve]].&lt;br /&gt;
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==Ron Paul Quotes==&lt;br /&gt;
* on Congressman [[Larry McDonald]], passenger on [[Korean Airlines Flight 007]], shot down by the Soviets near [[Moneron Island]] on Sept. 1, 1983 -  &amp;quot;He was the most principled man in Congress&amp;quot;&lt;br /&gt;
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==Telephone Hotline==&lt;br /&gt;
Ron Paul runs a toll-free [[telephone]] hotline with a recorded message of conservative commentary.  It is updated every Monday. &amp;lt;ref&amp;gt;http://www.house.gov/paul/&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Criticism==&lt;br /&gt;
Despite being honest and consistent, many conservatives have problems with some of Ron Paul's views. He is anti-war, anti-Patriot Act, believes the [[War on Drugs]] should end, supports legalization of marijuana, supports stem cell research, opposes capital punishment, gave support for the Occupy &amp;quot;movement&amp;quot; (although he supported the Tea Party as well), is against corporate welfare, and is supported by many liberals. On the other hand, he opposes public healthcare, abortion, and welfare so remains popular with libertarians and some conservatives. (Source http://www.amnation.com/vfr/archives/018652.html)&lt;br /&gt;
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==Books by Ron Paul==&lt;br /&gt;
* ''Challenge to Liberty''. Lake Jackson, Tex.: Foundation for Rational Economics and Education&lt;br /&gt;
* ''Gold, Peace, and Prosperity''. Lake Jackson, Tex.: Foundation for Rational Economics and Education&lt;br /&gt;
* ''Ten Myths About Paper Money''. Lake Jackson, Tex.: Foundation for Rational Economics and Education&lt;br /&gt;
* ''The Case for Gold''. Reprinted by the [[The Cato Institute|Cato Institute]], 1982; Ludwig von Mises Institute, 2007. ISBN 0-932790-31-3. ([http://www.mises.org/books/caseforgold.pdf])&lt;br /&gt;
* ''A Republic, If You Can Keep It''&lt;br /&gt;
* ''Mises and Austrian Economics: A Personal View''.  Auburn, Ala.: [[Ludwig von Mises Institute]], 1984.&lt;br /&gt;
* ''Freedom Under Siege:  The U.S. Constitution After 200 Years''.  Lake Jackson, Tex.: Foundation for Rational Economics and Education, 1987. ([http://www.dailypaul.com/node/65] Book distributed with permission in 7 parts in pdf-format)&lt;br /&gt;
* ''A Foreign Policy of Freedom''. Lake Jackson, Tex.: Foundation for Rational Economics and Education, 2007. ISBN 0-912453-00-1&lt;br /&gt;
* ''The Revolution: A Manifesto'', Hachette Book Group USA, 2008. ISBN 978-0446537513&lt;br /&gt;
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==Videos==&lt;br /&gt;
*[http://www.youtube.com/watch?feature=endscreen&amp;amp;NR=1&amp;amp;v=lQQ--ju7Vxk  Ron Paul on [[Larry McDonald]]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
* Gwynne, Sam (1 October, 2001).  ''Texas Monthly''.&lt;br /&gt;
* Bernstein, Alan (May 23, 1996). “Newsletter excerpts offer ammunition to Paul's opponent; GOP hopeful quoted on race, crime”, ''The Houston Chronicle'', p. A33.&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
* &amp;quot;Ron Paul Background&amp;quot;. Pew Forum on Religion and Public Life: Religion &amp;amp; Politics '08. Pew Research Center. September 2007. http://pewforum.org/religion08/profile.php?CandidateID=15. Retrieved on 2007-10-21.&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
===Official Sites and Publications===&lt;br /&gt;
* [http://www.ronpaul2008.com/ Official Ron Paul 2008 Presidential Campaign Site]&lt;br /&gt;
* [http://www.myspace.com/congressmanronpaul Ron Paul's MySpace page]&lt;br /&gt;
* [http://www3.webng.com/ronpaul Ron Paul Grassroots Campaign] &amp;lt;!-- I think this is official, but I'm not 100% sure --&amp;gt;&lt;br /&gt;
* [http://antiwar.com/paul/archives.php Rep. Ron Paul's Column for Antiwar.com]&lt;br /&gt;
* [http://www.mediamonitors.net/ronpaul2.html Commentary by Rep. Paul on U.S. policy in the Middle East]&lt;br /&gt;
* [http://www.counterpunch.org/paul03182004.html The Broadcast Indecency Act, An Indecent Attack on the First Amendment] by Ron Paul&lt;br /&gt;
* [http://www.house.gov/paul/congrec/congrec2002/cr062702.htm Is America a Police State?], speech before the U.S. House of Representatives on June 27, 2002&lt;br /&gt;
* [http://www.youtube.com/user/rescueKAL007#p/c/FD3DE4F0642C350C/0/1c8v-kgLvhM Ron Paul's introduction to Video of Cong.[[Larry McDonald]] on ''Crossfire'' made a few months before  Larry McDonald went down with [[Korean Airlines Flight 007]] brought down by the Soviet Union in 1983]&lt;br /&gt;
&lt;br /&gt;
===Positions and Quotations===&lt;br /&gt;
* [http://en.wikiquote.org/wiki/Ron_Paul Quotes by Ron Paul on Wikiquote]&lt;br /&gt;
* [http://senate.ontheissues.org/Ron_Paul.htm On the Issues - Ron Paul] issue positions and quotes&lt;br /&gt;
* [http://vote-smart.org/bio.php?can_id=BC031929 Project Vote Smart - Ron Paul]&lt;br /&gt;
* [http://projects.washingtonpost.com/congress/members/p000583/	Voting record maintained by the Washington Post]&lt;br /&gt;
* [http://www.sourcewatch.org/index.php?title=Ron_Paul SourceWatch Congresspedia - Ron Paul]&lt;br /&gt;
* [http://www.medicalmarijuanaprocon.org/BiosInd/Paul.htm Congressman Ron Paul and Medical Marijuana]&lt;br /&gt;
* &amp;quot;He was the most principled man in Congress&amp;quot; - On 2nd Chairman of [[John Birch Society]], Congressman [[Larry McDonald]] passenger on [[Korean Airlines Flight 007]] shot down by the Soviets on Sept. 1, 1983&lt;br /&gt;
&lt;br /&gt;
===Third Party Sources about Ron Paul===&lt;br /&gt;
* [http://www.opensecrets.org/politicians/allsummary.asp?CID=N00005906 OpenSecrets.org - Congressional campaign contributions]&lt;br /&gt;
* [http://www.pbs.org/newshour/vote2008/primaries/candidates/paul.html Vote 2008: Ron Paul - Online NewsHour with Jim Lehrer]&lt;br /&gt;
* [http://herndon1.sdrdc.com/cgi-bin/can_detail/P80000748 Federal Election Commission - Presidential campaign contributions]&lt;br /&gt;
* [http://www.theadvocates.org/celebrities/ron-paul.html Advocates for Self-Government profile of Ron Paul]&lt;br /&gt;
* [http://www.virtuemag.org/articles/ron-paul Virtue Magazine Political profile of Ron Paul]&lt;br /&gt;
* [http://dailypaul.com/node/53 The American Dream - Through the Eyes of Mrs. Ron Paul] by Mrs. Ron Paul on TheDailyPaul.&lt;br /&gt;
&lt;br /&gt;
===Articles and Editorials about Ron Paul===&lt;br /&gt;
* [http://www.321gold.com/editorials/taylor/taylor031706.html Congressman Ron Paul Talks About Gold, Oil &amp;amp; the Economy]&lt;br /&gt;
* [http://www.house.gov/paul/press/press2004/pr042104.htm National Taxpayers Union Honors Ron Paul as one of 29 Congressmen who are &amp;quot;Taxpayer's Friends&amp;quot;]&lt;br /&gt;
&lt;br /&gt;
{{2008_presidential_candidates}}&lt;br /&gt;
{{DEFAULTSORT:Paul, Ron}}&lt;br /&gt;
[[Category:United States Representatives]]&lt;br /&gt;
[[Category:2008 Presidential Candidates]]&lt;br /&gt;
[[Category:Republicans]]&lt;br /&gt;
[[Category:110th United States Congress]]&lt;br /&gt;
[[Category:Libertarianism]]&lt;br /&gt;
[[Category:The 100 Americans The Left Hates Most]]&lt;br /&gt;
[[Category:Texas]]&lt;br /&gt;
[[Category:2012 Presidential Candidates]]&lt;br /&gt;
[[Category:RINOs]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=1090562</id>
		<title>Talk:Conservative Bible Project</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Conservative_Bible_Project&amp;diff=1090562"/>
		<updated>2014-06-25T02:11:12Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Interesting concept */  comment&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;For older discussion, see [[Talk:Conservative Bible Project/Archive 1|here]].&lt;br /&gt;
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== Comments ==&lt;br /&gt;
&lt;br /&gt;
:As a participant in the [[Conservative Bible Project]], I was amazed at how much insight into the world and into logic was gained from nearly every verse that I translated.  This was the finest educational project that I have ever done.--[[User:Aschlafly|Andy Schlafly]] 11:17, 23 April 2010 (EDT)&lt;br /&gt;
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I did very little work, but from what I did do, I would agree with Andy's comments. My learning acquired in this matter is the very real latitude there is translating from the Greek and Aramaic and how a translation can reflect on what we hope to get out of it, and the purpose or the people and &amp;quot;address&amp;quot; we envision for it[[User:BertSchlossberg|BertSchlossberg]] 12:40, 23 April 2010 (EDT)&lt;br /&gt;
:It's one of the finest educational works of the last century, in my opinion. I wish I had registered sooner to help! [[User:AlfredB|AlfredB]] 13:10, 23 April 2010 (EDT)&lt;br /&gt;
I discovered just how wildly different translations can be, and learned a fair bit about books I'd read little or superficially in the past. [[User:DouglasA|DouglasA]] 13:20, 23 April 2010 (EDT)&lt;br /&gt;
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I was astonished at how conservative [[St. Paul]] was in his letters.  He was far to the right of modern conservatives.--[[User:Aschlafly|Andy Schlafly]] 13:35, 23 April 2010 (EDT)&lt;br /&gt;
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How do I go about helping out? -[[User:JasoT|JasoT]] 00:45, 2 August 2010 (EDT)&lt;br /&gt;
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:Pick any verse of the Bible you like, and either improve the translation that is there or propose a translation if it has not been done yet.  I look forward to learning from your edits.--[[User:Aschlafly|Andy Schlafly]] 00:56, 2 August 2010 (EDT)&lt;br /&gt;
&lt;br /&gt;
How do I get an invite to the Google group for this project?  Thanks in advance.  I would like also to assist with the project as I have time. - [[User:BradleyC|BradleyC]]&lt;br /&gt;
&lt;br /&gt;
== Why the first instance? ==&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Father, forgive them; for they know not what they do.&amp;quot; What is wrong with this? As a believer in Biblical inerrancy I do not see why you would change the Bible to meet with &amp;quot;conservative thought patterns&amp;quot;. What is the reason for removing this? --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 16:43, 17 November 2010 (EST)&lt;br /&gt;
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: The doctrine of Biblical inerrancy does not resolve the issue of a few passages of doubtful authenticity.  Your quoted passage has heavy liberal overtones, suggesting it is suspect.  Scholarly analysis independently confirms that it is not authentic.&lt;br /&gt;
&lt;br /&gt;
: What are the liberal overtones?  First, note how often the media, movies, books and liberals love to quote that passage rather than other passages given far greater emphasis.  The quoted phrase is false: many of Jesus's persecutors knew what they were doing.  The quoted passage contradicts many other statements and facts about Jesus.  Jesus did not forgive sins without repentance, but [[liberals]] like to pretend falsely that repentance is not necessary.  Let's not be misled, and let's not mislead others.--[[User:Aschlafly|Andy Schlafly]] 18:41, 17 November 2010 (EST)&lt;br /&gt;
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::The people who nailed him on the cross did not know that he was God; rather, they thought that he was a common criminal. Later, in Luke 23:47, the centurion realized that he was a righteous man, even though he still did not realize that he was God.&lt;br /&gt;
&lt;br /&gt;
::The Bible should be translated according to the meaning of the original Greek and Hebrew words, and it should ''not'' be translated by people who do not know God; that is why the modern Bible version are so messed up because people don't care about God's word and put in what they want, disregarding what it means. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 09:39, 18 November 2010 (EST)&lt;br /&gt;
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:::I'm a bit puzzled by this as well. Perhaps I've misunderstood you, but it sounds as if your standard for declaring a Bible passage to be illegitimate is that it is cited by liberals. That hardly seems sufficient. Furthermore, given that forgiveness is a major theme of the Gospels, isn't the line at least consistent with the rest of the text? --[[User:DrewJ|DrewJ]] 14:35, 18 November 2010 (EST)&lt;br /&gt;
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::::I definitely did not agree with it, but wanted to find out why. Conservatism should conform to the Bible, not the Bible to conservatism. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 15:16, 18 November 2010 (EST)&lt;br /&gt;
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::::: Folks, you're ducking the flaw in the passage:  ''repentance is required for forgiveness''.  It's [[liberal denial]] to pretend otherwise, and that's why liberals love this passage.  Scholars agree it's not authentic.--[[User:Aschlafly|Andy Schlafly]] 17:59, 18 November 2010 (EST)&lt;br /&gt;
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:::::: Jesus forgives everyone of what they did to him on the earth; that is why there is another verse that says &amp;quot;Every blasphemy against the Son of man shall be forgiven&amp;quot; (paraphrase) This corresponds right. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 19:53, 18 November 2010 (EST)&lt;br /&gt;
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::::::: LK, perhaps you've been misled by [[liberals]].  Jesus talked more about [[Hell]] than about [[Heaven]].  Repentance is a prerequisite to forgiveness.  The [[Bible]] is crystal clear about this.--[[User:Aschlafly|Andy Schlafly]] 20:01, 18 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
You can forgive someone who wrongs you without them ever repenting of the wrong they did to you. There are more meanings to forgiveness than you think. The verse does not state that they automatically went to heaven. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 15:46, 19 November 2010 (EST)&lt;br /&gt;
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:That was always my understanding of the passage, but even that's not really relevant to whether or not it belongs in the Bible. If you had some evidence that the verse was based on a bad translation/interpretation or was not present in the original Hebrew or Greek versions, this wouldn't be an issue. However, it appears to me (and again, correct me if I'm wrong) that you are rejecting it based on politics rather than validity or consistency. --[[User:DrewJ|DrewJ]] 16:01, 19 November 2010 (EST)&lt;br /&gt;
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::Christ did not engage in spin, LanthanumK. Forgiveness is just that. The act of our forgiving shouldn't be predicated on what the person does or does not do.....that remains the province of the Lord to judge them. --&amp;lt;big&amp;gt;[[User:TK|'''ṬK''']]&amp;lt;/big&amp;gt;&amp;lt;sub&amp;gt;/Admin&amp;lt;/sub&amp;gt;&amp;lt;sup&amp;gt;[[User_Talk:TK|/Talk]]&amp;lt;/sup&amp;gt; 16:02, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
LK, if you're not going to address my points, then this discussion has become unproductive.  [[Jesus]] repeatedly emphasized that repentance is a pre-condition to forgiveness by [[God]], and Jesus repeatedly emphasized that Hell awaits those who don't repent.  It's fine to forgive your neighbor, but your neighbor isn't going to obtain forgiveness from God without repentance.  [[Liberal denial]] is working overtime to hide this truth.--[[User:Aschlafly|Andy Schlafly]] 20:44, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
:Why do you hide behind a smoke screen of conservatism? Jesus forgave them for what they did to him on the cross; since they did not repent, any sins after that would still send them to hell. Its [[conservative denial]] to pretend otherwise. --[[User:LanthanumK|L]][[User talk:LanthanumK|K]] 21:17, 19 November 2010 (EST)&lt;br /&gt;
:Jesus did forgive them while on the cross, but did that mean those same people were given eternal life on the spot?  No.  And while Jesus was forgiving them, they sat amongst themselves casting the dice for the clothes they had ripped from His body before they crucified Him.  Kinda sounds like they continued with their sinning despite what Jesus did, doesn't it?  I think you had better read your Bible a little closer; maybe it'll help clear the fog you've created around yourself.  [[User:Karajou|Karajou]] 21:36, 19 November 2010 (EST)&lt;br /&gt;
: The key thing to keep in mind here, I think, is that just because Jesus forgives you for some specific sins, that doesn't mean he forgives you for ALL your sins, and especially for sins you may commit in the future. So someone forgiven by Jesus can still go to Hell if they continue to be sinful afterwards. --[[User:TeacherEd|TeacherEd]] 22:37, 19 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::Surely unconditional and unilateral forgiveness or withholding forgiveness until the offender repents depends on the nature of the situation. Both are reflected in the scriptures. The verses quoted below are from the New Testament of the Conservapedia Bible--a most reliable Modern English translation, done by the best of the public in over two months, much more efficiently than other translations such as the NIV currently being worked on by the elitist college professors dominated Committee on Bible Translation.&lt;br /&gt;
:::‘Remember always, that if another should harm you, you should rebuke him, and if he repents, you should forgive him.’ (Luke 17:3)  &lt;br /&gt;
::That is clearly conditional on repentance.  However, &lt;br /&gt;
:::‘Thus you should be merciful, as your Father is merciful. Judge not, and you shall not be judged; blame not, and you shall not be blamed; forgive, and you shall be forgiven.’ (Luke 6:36-37) &lt;br /&gt;
::and &lt;br /&gt;
:::‘Because if you forgive men the wrongs they do, your heavenly Father will forgive you as well.  But if you do not forgive men their wrongdoings, your Father will not forgive your wrongdoings either.’ (Matthew. 6:14-15) &lt;br /&gt;
::would appear to be unconditional, unless it can be shown that some verses of the scriptures take precedence over others.&lt;br /&gt;
::Surely Christian personal forgiveness takes place in the heart regardless of the sin or a lack of confession and repentance. Forgiveness protects us from developing grudges, becoming bitter and resentful, which may turn to hatred or anger. Forgiveness also ensures that we reflect first on our own sins and God’s gracious forgiveness toward us as undeserving sinners. It is a Christian's love for the sinner that will move him to repent.&lt;br /&gt;
::I am fascinated by the suggestion that the quoted phrase &amp;quot;Father, forgive them; for they know not what they do.&amp;quot; is false and would love to learn more about that. Who are the Scholars who agree it's not authentic and which of their publications deal with the issue?&lt;br /&gt;
::Surely Christ's death on behalf of mankind was so that God would not immediately call the sinner to judgment when he sinned? Without the death of Christ, God’s justice and holiness would have required the immediate judgment of the sinner. Since Jesus died for our sins, a temporal postponement or suspension of judgment occurs, not eternal forgiveness. That is reflected in &amp;quot;Father, forgive them; for they know not what they do.&amp;quot; If they ‘know not what they do’ they cannot repent, but once aware of what they have done, they will have ample opportunity to do so.&lt;br /&gt;
::[[User:AmandaBunting|AmandaBunting]] 20:21, 20 November 2010 (EST)&lt;br /&gt;
&lt;br /&gt;
::: Amanda, you also ignore the fact that [[Jesus]] emphasized [[Hell]] more than [[Heaven]].  Who do you think goes to Hell, if not unrepentant sinners???&lt;br /&gt;
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::: Your first quote from Scriptures is clear, and your second and third quotes do not contradict the first one.  Moreover, the suggestion that man forgive unconditionally does not mean that [[God]] will. [[Jesus]] was crystal clear that Hell is real and crowded.&lt;br /&gt;
&lt;br /&gt;
::: [[Liberal denial]] of the existence of Hell is axiomatic to [[liberal]] misinformation.  As to the phrase &amp;quot;Father, forgive them; for they know not what they do,&amp;quot; it's simply not there in the &amp;quot;early and diverse manuscripts.&amp;quot; (Philip Comfort, &amp;quot;Essential Guide to Bible Versions&amp;quot;).  It's obviously a liberal distortion.--[[User:Aschlafly|Andy Schlafly]] 20:46, 20 November 2010 (EST)&lt;br /&gt;
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::: Amanda, you use a lot of words, but don't say many insightful things. I am going to provide a concise answer to your main question - why is &amp;quot;Father, forgive theml for they know not what they do&amp;quot; most likely inauthentic. First off, this verse appears only in Luke, and not any of the other gospels. More importantly, however, it doesn't appear in many of the earliest manuscripts of the gospel, thus implying it was added in later, and not written by the original author. Many scholars acknowledge this, and many Bible translations do not include the verse (the United Bible Society for example does not include it in their translation). I recommend doing more research before engaging in a discussion here. --[[User:TeacherEd|TeacherEd]] 20:48, 20 November 2010 (EST)&lt;br /&gt;
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::Andy, I referred to a temporal postponement or suspension of judgment occurring, not eternal forgiveness. I saw no reason to mention Hell, or Heaven for that matter, in a discussion about the nature of forgiveness. I can however assure you that I am fully aware that Hell is real and crowded full of sinners. Thank you for the Philip Comfort reference. I will endeavour to acquire a copy. TeacherEd, thank you for further clarification about the authenticity of the phrase in question. I can assure you that I make the utmost efforts to research that of which I wish to learn more. Perhaps I am not the best of researchers. I once tried to search the online New American Bible but was unsuccessful. I come here to learn from a unique and unparalleled educational resource. I assumed in good faith, and with an open mind, that engaging in discussion was part of that learning process. [[User:AmandaBunting|AmandaBunting]] 21:50, 20 November 2010 (EST)&lt;br /&gt;
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:::Amanda, since you agree that Hell is real and crowded, who do you think goes there?  Not repentant sinners, but unrepentant ones.  This isn't rocket science, and it is absurd for [[liberals]] to deny that unrepentant sinners go to [[Hell]].--[[User:Aschlafly|Andy Schlafly]] 21:58, 20 November 2010 (EST)&lt;br /&gt;
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::Sorry if I was unclear. I of course meant that Hell is full of unrepentant sinners, for not to repent is the ultimate sin. Please forgive my oversight. [[User:AmandaBunting|AmandaBunting]] 22:06, 20 November 2010 (EST)&lt;br /&gt;
::: I'm glad you have come to realize the truth on this matter! For learning more about Biblical concepts, I recommend signing up for the [[Bible Lectures]] --[[User:TeacherEd|TeacherEd]] 17:31, 21 November 2010 (EST)&lt;br /&gt;
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Stephen, in Acts 7, said, &amp;quot;Lord, lay not this sin to their charge.&amp;quot;  Was he a liberal as well?  What is frequently ignored is that there is two types of forgiveness: (1) forgiveness on a human level and (2) forgiveness on a divine level.  I can forgive someone for sinning against me, but that does not mean God forgives them (if they've not repented).  On the other hand, they could gain God's forgiveness, but I could staunchly refuse to forgive them out of anger and spite.  So when Jesus said &amp;quot;Father forgive them,&amp;quot; He was not granting them forgiveness on a divine level.  If He WAS granting them divine forgiveness for their sins, He would have just pronounced their sins forgiven (like he did on other occasions in the NT).  Instead, He asked the Father to forgive them.  Why didn't Jesus pronounce their sins forgiven?  Because they did not show faith in Him and they did not show repentance.  His prayer was answered in part starting at Pentecost when the people were granted &amp;quot;remission of sins&amp;quot; through their repentance and subsequent baptism.  The evidence supporting this passage's inclusion in the NT is overwhelming.  I personally serve a God who can preserve His word through the ages. --[[User:BradleyC|BradleyC]]&lt;br /&gt;
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== Bible Project ==&lt;br /&gt;
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Hello, I think that this Bible Project is just to pick verses out of the Bible to use them to your extent. The Bible should be read in ''context''. The meaning of a verse can be changed by the verse following it... What is the good of this project? [[User:Xeno|Xeno]] 08:37, 23 February 2011 (EST)&lt;br /&gt;
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:This project is comprehensive and does not take verses out of context.  The good of it is to produce a more precise translation free of [[liberal bias]].--[[User:Aschlafly|Andy Schlafly]] 09:37, 23 February 2011 (EST)&lt;br /&gt;
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== Hello ==&lt;br /&gt;
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I just found this from the main page and commend the site for creating this excellent resource. You have my best wishes for success.--[[User:RoyT|RoyT]] 15:29, 19 March 2011 (EDT)&lt;br /&gt;
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== Intrigued ==&lt;br /&gt;
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How is this project definitively different than the project which produced the NET Bible (http://net.bible.org/)?&lt;br /&gt;
:According to [http://bible.org/article/preface-net-bible-first-edition their 'about' page], the main motivation for that project was to produce a Bible translation with liberal copyright terms. As you can see from the article, the CBP has much broader aims than that. [[User:Jcw|Jcw]] 18:57, 19 August 2011 (EDT)&lt;br /&gt;
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::The NET Bible is a helpful project, but it may suffer from some of the same weaknesses that Wikipedia has:  allowing too much trivia (which can obscure learning) and not adhering to conservative principles to facilitate the most accurate result.--[[User:Aschlafly|Andy Schlafly]] 22:39, 19 August 2011 (EDT)&lt;br /&gt;
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== User: Conservative - my criticisms of the Conservative Bible Project ==&lt;br /&gt;
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I am not a fan of the Conservative Bible Project.&lt;br /&gt;
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Here are a list of my objections:&lt;br /&gt;
&lt;br /&gt;
1. At a bare minimum translating the Bible well requires a strong knowledge of Hebrew/Greek, a knowledge of Ancient Near East (ANE) culture (cultural context which affects how language is used and thus how words should be translated - tribal culture of 12 tribes of Israel, idioms, etc.) and exegetical principles (see: [http://www.godward.org/archives/BS%20Notes/Basic%20rules%20for%20NT%20exegesis.htm Basic rules of New Testament exegesis]). &lt;br /&gt;
&lt;br /&gt;
I don't think academia is the sole way of gaining knowledge. On the other hand, I don't see the project recommending various resources and having translators be required to read these resources before participating in the project. One way or another, I think people need to show they are competent before getting involved in the project. I am not saying that everyone who participated in this project was necessarily incompetent as I recall TerryH indicated he studied under someone very knowledgeable about Bible translating, but I do think the bar was set too low for people to participate.&lt;br /&gt;
&lt;br /&gt;
Let me illustrate an important point:&lt;br /&gt;
&lt;br /&gt;
So as not to be rude and to keep family harmony, I took a gamble one time and I had a family member who did not go to barber school cut my hair and she did an excellent job. However, when doing things like going over bridges and having dental work done, I would like to know that the people involved knew their stuff. As a Christian, the Bible is too important a book for me to take a gamble by relying on a translation done by people who don't have the requisite knowledge. &lt;br /&gt;
&lt;br /&gt;
2. List of [[Essay:Best New Conservative Words|&amp;quot;powerful conservative words&amp;quot;]] to be used in the translating:  I think when you translate you should use the best word available and not have a prior agenda of putting certain words in. &lt;br /&gt;
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Plus, I am not a fan of the [[Essay:Best New Conservative Words]] page as don't buy the idea that the Western World has become more conservative over time and I have reservations about the idea that conservative words have been created at a geometric rate.  I think Western culture has become more liberal and less Bible believing in the last 50 years or so for example (abortion, less people in Western Civilization believing in Bible inerrancy).  I also think the webpage has examples of words which have attempted to be forced to be &amp;quot;conservative words&amp;quot; such transistor, clueless, cogent, coolant, etc. However, there are encouraging things happening now in the the Western World and the world at large such as fiscal conservatism having a higher profile, the explosive growth of [[global Christianity]], pro-life movement making some progress, etc. etc. &lt;br /&gt;
&lt;br /&gt;
3. I do realize that Western Civilization has been profoundly affected by the Bible in a positive way. Yet, the name of the project, the [[Essay:Best New Conservative Words|&amp;quot;powerful conservative words&amp;quot;]] mentioned above and the lack of knowledge of ANE culture among some translators gives me the suspicion that personal preferences and modern American conservatism ideas are influencing the project too much rather than original intent of the Bible writers. Ancient Hebrew tribal culture and first century culture in the Mediterranean are in some ways was a lot different than modern American culture and modern Western conservative ideas. &lt;br /&gt;
&lt;br /&gt;
4. I see the translation principles unnecessarily reflecting the personality/ideas/preferences of the creator of the project.&lt;br /&gt;
&lt;br /&gt;
For example, one of the principles of the project is: &amp;quot;Credit Open-Mindedness of Disciples: crediting open-mindedness, often found in youngsters like the eyewitnesses Mark and John, the authors of two of the Gospels&amp;quot;.  The apostles were upbraided over and over by Jesus for their lack of teachability plus except for Peter, the disciples did not initially believe the women's report about their visit to Jesus's tomb. Peter, however, ran to the tomb to investigate. &lt;br /&gt;
&lt;br /&gt;
Here is another example: &amp;quot;Prefer Conciseness over Liberal Wordiness: preferring conciseness to the liberal style of high word-to-substance ratio; avoid compound negatives and unnecessary ambiguities; prefer concise, consistent use of the word &amp;quot;Lord&amp;quot; rather than &amp;quot;Jehovah&amp;quot; or &amp;quot;Yahweh&amp;quot; or &amp;quot;Lord God.&amp;quot;&amp;quot; &lt;br /&gt;
&lt;br /&gt;
I have certainly seen my share of liberals at Conservapedia drone on and on via talk pages about nothing.  On the other hand, in this instance I see overemphasis on conciseness due to the predilection of Mr. Schlafly.  God has various names in the Bible and they are used to convey the various attribute/qualities of God (see: [http://bible.org/article/names-god names of God]). For example, El Shaddai:“God Almighty.   I also see the lack of appreciation for the various names of God as being a symptom of not understanding and appreciating Ancient Near East (ANE) culture enough in order to provide an excellent translation. Names were very important in terms of their meaning in ANE culture and that is one reason why Abraham and Peter had their names changed for example. &lt;br /&gt;
&lt;br /&gt;
5. After doing some quick searches, I found Christians on the internet criticizing the project and providing examples were the translating was done poorly for key Bible verses which are cited often by the Christian community as far as doctrine.  Those verses have been fixed, but I don't think the mistakes should have happened in the first place. &lt;br /&gt;
&lt;br /&gt;
6. There isn't any requirement that someone be a Christian to participate in the project.  Given various non-Christians trying to pervert or censor the Bible (Thomas Jefferson's version of the Bible removing all the miracle verses, Jehovah Witness versions of the Bible trying to deny the deity of Christ, etc.), I think this is a big flaw of the project. Plus, according to the Bible, Christians are given the Holy Spirit which guide them whereas non-Christians are at emnity with God and can even be demonically possessed. In addition, having a good understanding of Christian theology is helpful to understand the Bible from a big picture perspective and aids in the ability to do Bible exegesis/translating.  Non-Christian translators are often going to fall short in this respect. &lt;br /&gt;
&lt;br /&gt;
SUMMARY: While I do have other criticisms of the project, those are my principle criticisms. Barring the name of the project being changed and barring some radical changes to the project, I will stick with primarily using my NASB and NKJV versions of the Bible and I will not be using the Conservative Bible. [[User:Conservative|Conservative]] 05:57, 23 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:First time poster, long time reader. Just registered my account to post this, so go easy. :) &lt;br /&gt;
:I agree with what [[User:Conservative]] has posted here, but I think it tells of a bigger problem; that is to say, that the Conservapedia has kind of forgotten its ''purpose''. Was this site not meant to be the &amp;quot;Wikipedia Without Liberal Bias&amp;quot;? A Wikipedia with quality, concise articles and a source for education and learning ''without'' the indoctrination?&lt;br /&gt;
:As a long-time reader, I see lots of things here that make me wince. My kids accordingly go to a private school, rather than being tutored here, partially because of these issues. Is it not time that the Conservapedia administration sit down and ask themselves some hard questions? Every organization has to do it at some point, small or large, and Conservapedia -- despite its excellent moral foundation -- is no exception. &lt;br /&gt;
:One of those questions is, regretfully, is... &amp;quot;is the Conservative Bible Project actually worth continuing?&amp;quot; Or even worth keeping? Does it, ultimately, do more harm than good?&lt;br /&gt;
:Personally, on this issue, I am with [[User:Conservative]]. I believe that the Bible, Christian ethics and morals, and Conservatism as a whole can stand on its own merits; millions and indeed billions of people worldwide agree with this simple assertion. There were conservatives before Conservapedia and if we pulled the plug today, there'd still be conservatives tomorrow. Conservatism doesn't need fixing because, simply put, it's not broken.&lt;br /&gt;
:But Conservapedia isn't perfect, either, and nothing is to be honest. We are all flawed copies of God's perfect image, with vices and errors all our own... that's just the Human condition. While I agree with [[User:Conservative]] on specific matter, regarding the Bible Project, I must confess that there are certain other elements of Conservapedia that I consider to be... regretable. A dark stain on an otherwise noble enterprise. I'm sure you all know what I mean.&lt;br /&gt;
:Without going into specifics, I can say that the number of 'attack pages' on Conservapedia -- especially those hidden in the form of the Essay namespace -- is disheartening. Once again, Christianity, Conservative values -- these things stand on their own and do not require constant reinforcement. I would like to see Main Page Right being used for something ''other'' than political grandstanding (Obama is out the next election, we all know it) or the constant promotion of the Question Evolution! campaign... instead, I'd like to see interesting historical events. Points of interest, like, the work of Robert Oppenheimer and how his work harnessing the atom created the greatest peacekeeping tool the Earth has ever seen. I'd like to read about alternate takes on the Theory of Relativity without it being linked to ''moral'' relativity. There's no link there other than the name. Call it the Hand of God Theory if you want, the bottom line is, no matter how accurate or inaccurate it is its ''name'' has no bearing on anything. I'd like to see pieces on dark-ages metalwork, on the Apollo programme, on the first man in space, on the Roman Empire.&lt;br /&gt;
:I'd like to see a positive spin on ''everything'' we do. We're not here to call names, insult people of other faiths and beliefs (or to push an agenda)... like the wise men used to say back in the day, &amp;quot;Just the facts, ma'am&amp;quot;.&lt;br /&gt;
:I believe that facts, not rhetoric, not insults, not 'satires', are what Conservapedia needs. Just the facts, nothing more, nothing less. If that means we have to, say, accept that certain individuals who are well liked held Liberal views -- then that's fine. They are mortal men, flawed and weak as the rest of us, and they are not perfect. Rather than belittle and insult Liberals, why don't we try and be a guiding force for ''good'' - to be a shining, unfailing example of professionalism, and demonstrate the value of Conservative values. Hard work gives good results, my dad always used to say, and that's what I believe we should demonstrate at every opportunity.&lt;br /&gt;
:This is, I believe, the way forward for Conservapedia. Tone down the rhetoric, encourage tolerance and diversity, remove all of the inflammatory and hyperbolic articles, return to our roots... that of teaching and learning, knowledge and the persuit of knowledge, humility and love, tolerance and peace. Focus on history, art, science, culture, religion (''all'' religions), and let the merits of our work bear the fruits that are due to us.&lt;br /&gt;
:In summary, instead of constantly saying how we are better than Liberals, we should ''show'' them we are better... through our courage in setting a bold, bright, shining example.&lt;br /&gt;
:&lt;br /&gt;
: -- L.Hill&lt;br /&gt;
::::L.Hill, thanks for agreeing with me on some points. Second, Solomon said there is a time for everything under the sun and I do think satire has a place in a project like Conservapedia which is part news (front page), part encyclopedia and part essays.  Third, I do think that evolutionism is one of the most pernicious ideologies in the Western World and efforts to combat it are noteworthy. Next, I think America and Europe are going to soon have to pay for their past financial folly in terms of the debts they have accrued. With the resulting greater scarcity of resources, I think this will cause more partisan bickering and not less and Greece rioting is a harbinger of things to come in many parts of the world. I do know that the revival associated with [[John Wesley]] avoided revolution in England and I am hoping something similar happens in the West as it will avoid a lot of unnecessary turmoil and violence. Lastly, sometimes criticism is necessary and there is no way to put a positive spin on it. While optimism has its place, constructive criticism and satire have their place as well. Being a Christian, I do have an optimistic view of life as I read the book of Revelation and it has a happy ending. Plus, I do think that adversity builds character. [[User:Conservative|Conservative]] 09:39, 23 October 2011 (EDT)&lt;br /&gt;
:::::It was not a problem at all, and call me Lauren. :) --[[User:LHill|LHill]] 11:24, 23 October 2011 (EDT)&lt;br /&gt;
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I agree with Conservative that there is a place for satire on Conservapedia, especially in essay space. He makes good points about the Bible project, though it could be an interesting endeavor if someone with knowledge of the ancient Hebrew and Greek. I say it should be on hiatus until someone knowledgeable comes along. Conservative makes some really good points here, and I am optimistic about Revelation as well.--[[User:JamesWilson|James Wilson]] 09:48, 23 October 2011 (EDT)&lt;br /&gt;
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== Reply to the above criticisms ==&lt;br /&gt;
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The above criticisms are presented and argued well.  But they overlook some key facts:&lt;br /&gt;
&lt;br /&gt;
*[[professor values]] increasingly control modern translations of the [[Bible]], and those translations are predictably distorting the meaning for liberal purposes&lt;br /&gt;
*as in many other areas (such as [[public schools]] v. [[homeschooling]]), the [[best of the public]] is the best counterweight to [[atheistic]] influence&lt;br /&gt;
*the [[Conservative Bible Project]] has already yielded much benefit, as in uncovering the pro-[[abortion]] slant of the [[NIV]] (see [[Feminist Bible]])&lt;br /&gt;
*an online approach to learning the Bible is essential because young people do not read books, including the Bible, as much anymore&lt;br /&gt;
*new [[Essay:Best New Conservative Words|conservative linguistic insights]] are appearing weekly, and only the Conservative Bible Project is going to make use of them to uncover the profound original intent in some biblical verses&lt;br /&gt;
&lt;br /&gt;
The [[Conservative Bible Project]] addresses the above five issues, and addresses them well.--[[User:Aschlafly|Andy Schlafly]] 10:31, 23 October 2011 (EDT)&lt;br /&gt;
:::Andy, I clearly indicated that academia is not the only way to learn or show you are knowledgeable.  I have no problem with the best of the public working on a Bible translating project, but they need to actually show they are the best before working on the project through showing they have: an extensive knowledge of Hebrew/Greek, an understanding of ANE culture, an understanding of [http://www.godward.org/archives/BS%20Notes/Basic%20rules%20for%20NT%20exegesis.htm Bible exegesis/translation principles], and lastly, have an understanding of Christian theology and be a Christian. Right now, there are too many novices in terms of their knowledge and ability working on the project. There are some tasks which require a lot of knowledge to do well and Bible translation is one of them.  Employers hire people without academic credentials if they have the skills/knowledge, but they don't hire people off the street unless they are up to the job. I think the Bible is too important a book to translate poorly. Lastly, I raised some legitimate points that you avoided addressing. Unless the project is radically revamped on how it is done, I think it should be deleted. [[User:Conservative|Conservative]] 10:49, 23 October 2011 (EDT)&lt;br /&gt;
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:The first of the well-presented points is: ''At a bare minimum translating the Bible well requires a strong knowledge of Hebrew/Greek, a knowledge of Ancient Near East (ANE) culture (cultural context which affects how language is used and thus how words should be translated - tribal culture of 12 tribes of Israel, idioms, etc.) and exegetical principles (see: Basic rules of New Testament exegesis). '' I entirely agree with this point - and sadly, I haven't yet met a contributor to this project who knows more than the most basic Greek. And the lack of such knowledge can't be compensated for by good intentions! [[User:AugustO|AugustO]] 10:50, 23 October 2011 (EDT)&lt;br /&gt;
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The Greek and Hebrew languages are well understood and readily available to any internet user.  In this electronic age a laptop and a browser are superior to (and faster than) the finest Greek/Hebrew scholar.  Some may wince at that observation, but it's the same reason that sales of the Encyclopedia Britannica declined and Borders has gone bankrupt.&lt;br /&gt;
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::Borders went bankrupt because of some bad business decisions on their part, not because of free (and in many cases incorrect) information that's available on the internet. Borders 1) failed to establish a online presence, instead choosing to go into partnership with Amazon, which had no (real) incentive to assist a rival bookseller in increasing sales, and they 2) failed to establish their ''own'' proprietary e-book system, unlike Amazon (Kindle) and Barnes &amp;amp; Noble (Nook). It's the brick-and-mortar stores that are suffering - Amazon's sales are up, but people are choosing to buy e-books instead of hard copies. --[[User:SharonW|SharonW]] 17:22, 23 October 2011 (EDT)&lt;br /&gt;
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The real challenge to a Bible translation today is the ever-changing English language into which the Greek/Hebrew must be translated.  English terms like &amp;quot;peace be with you&amp;quot; are constantly changing their meaning and a good translation has to have enough political savvy to react to liberal and atheistic biases that creep into language.  See [[liberal creep]]!&lt;br /&gt;
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The objection to the [[Conservative Bible Project]] is like saying an engineer should not try to build a bridge unless he first becomes a master in trigonometry.  That objection doesn't work, because the trigonometry is well-understood and modern challenges in building a good bridge have little to do with sine and cosine functions.&lt;br /&gt;
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The [[CBP]] stacks up favorably against any academic translation out there.  You can pick a few verses, and so will I, and I bet CBP is better.--[[User:Aschlafly|Andy Schlafly]] 16:41, 23 October 2011 (EDT)&lt;br /&gt;
:May I ask, Andy, whether you speak or read any language other than English? That would help me better understand your arguments. I know some German and French, and find that translations between these (fairly closely related) languages is not at all trivial. --[[User:FrederickT3|FrederickT3]] 16:57, 23 October 2011 (EDT)&lt;br /&gt;
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::Aschlafly, You used again and again a Google search to bolster your claim that ἰδού can be translated as ''at that moment''. I've shown again and again that your Google searches were incorrect (see e.g., [[Talk:John_1-7_%28Translated%29#.28Matthew_27:51.29_At_Bible_Translation_Issues.2C_no._17.2C_you_wrote:_The_word_.22behold.22_appears_frequently_in_the_KJV_but_lacks_a_modern_equivalent._Is_there_a_strategy_for_this_dealing_with_this_concept.3F_Possibilities_include_.22rejoice.22.2C_.22observe.22.2C_.22listen.22.2C_.22note_that.22.2C_and_ignoring_it_altogether_.28which_modern_versions_often_do.29._Here.2C_you_omit_the_nuance_at_the_moment_which_you_used_in_Matthew_27:51._I_checked_a_couple_of_dictionaries_and_failed_to_find_at_the_moment_as_a_translation_of_.E1.BC.B0.CE.B4.CE.BF.CF.8D._Where_did_you_find_it.3F|here]] and [[Talk:Biblical_scientific_foreknowledge#Shroud_of_Turin|here]]). So, I'm utterly unconvinced that  using these tools while knowing only very little Greek will get good results! [[User:AugustO|AugustO]] 16:58, 23 October 2011 (EDT)&lt;br /&gt;
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:::Well, I'm not sure how much my input is wanted here considering that this a Christian translation of the Bible and I'm a Jew... But as a Hebrew speaker I must say that I was positively impressed by the Conservative Bible Project's translation of the Old Testament. For example, as I see [[Bible Retranslation Project|here]] one of the suggestions for this new translation is to replace the word &amp;quot;kill&amp;quot; in some of the instances in which it appears with the word &amp;quot;murder&amp;quot;. &lt;br /&gt;
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:::This is most correct in my opinion. For example, &amp;quot;Thou shalt not kill&amp;quot; should really be &amp;quot;Thou shalt not murder&amp;quot;. The Hebrew word in the original text which is often translated to &amp;quot;kill&amp;quot; is &amp;quot;Tirzakh&amp;quot; (תרצח). This word only refers to the act of murder, not killing in general, and in fact the Almighty sanctions several killings in the Old Testament. Based on this I get the impressions that with enough work the project's volunteers can produce an accurate translation of the Bible. [[User:Markman|Markman]] 17:34, 23 October 2011 (EDT)&lt;br /&gt;
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::::Thanks for the superb example, Markman!  That does illustrate nicely the value in this project.&lt;br /&gt;
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::::Perhaps this analogy would also help persuade some of the doubters:  designers of a masterful computer chess program that plays the game better than the finest chess expert in the world do not need to be good chess players themselves!  It would obviously be fallacious to criticize a computerized chess program based on the level of chess-playing skills of its designers.&lt;br /&gt;
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::::If there are still any doubters, let's do this:  pick your very best translation of the Bible, and let's compare key verses to the [[Conservative Bible Project]].  You can pick any five verses, and I'll pick any five verses, and observers can comment on which translation is better.--[[User:Aschlafly|Andy Schlafly]] 18:19, 23 October 2011 (EDT)&lt;br /&gt;
:::::1 Corinthians 13 1-5&lt;br /&gt;
NKJV: &lt;br /&gt;
1 Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.&lt;br /&gt;
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2 And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.&lt;br /&gt;
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3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.&lt;br /&gt;
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4 Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;&lt;br /&gt;
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5 Does not behave rudely, does not seek its own, is not provoked, thinks no evil;&lt;br /&gt;
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CBP:&lt;br /&gt;
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1 If I could speak all the languages of men and angels but I didn't have love, I would just be making noise like a gong or cymbal.&lt;br /&gt;
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2 And if I had the gift of prophecy and understood all mysteries and knew everything, if I had enough faith to move mountains-- Without love, I am nothing.&lt;br /&gt;
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3 And if I gave everything I own to feed the poor, if I gave my body to be burned-- Without love, I gain nothing.&lt;br /&gt;
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4 Love is patient and kind.  It doesn't envy.  It doesn't boast, it isn't inflated.&lt;br /&gt;
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5 It isn't rude or self serving.  It isn't quick to anger.  It doesn't focus its thoughts on wrong things.&lt;br /&gt;
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I must admit that the CBP has a clearer, more concise wording, and fits in better with modern English. The quality of this passage of the CBP is on par with the NKJV.--[[User:JamesWilson|James Wilson]] 18:26, 23 October 2011 (EDT)&lt;br /&gt;
=== Another reply to Andy Schlafly ===&lt;br /&gt;
Andy, you wrote: &amp;quot;The Greek and Hebrew languages are well understood and readily available to any internet user. In this electronic age a laptop and a browser are superior to (and faster than) the finest Greek/Hebrew scholar.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
As far as the ancient Greek and Hebrew languages being well understood, this is patently false as a blanket statement. There is some correlation between how far you go back into history and the available evidence that is available.  Ancient historians more often face the challenge of having merely fragmentary evidence so their educated guesses are probabilistic in terms of their accuracy depending on the amount of available evidence.  I know you have received some flack about your world history lectures as of late. I will briefly state that I read a few of your world history lectures and some of them I really enjoyed and found informative and insightful, but I regrettably must say that I found some error in your material. For example you wrote: &amp;quot;World history&amp;quot; is the true story of thought, ideas, culture, language, wars, governments, and economic systems throughout all of mankind's history. This includes billions of people over thousands of years. '''Every source is available to us''', including the Bible. '''Everything mankind has ever written, invented, observed, conquered and destroyed is part of &amp;quot;World history.&amp;quot;'''   This is demonstrably untrue.&lt;br /&gt;
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For example, here is a case of a historical source not being available to us. the Bible says, &amp;quot;Is it not written in the book of Jashar?&amp;quot;(Joshua 10:13) [http://www.christiancourier.com/articles/1026-what-was-the-book-of-jashar] Here is what the American Bible Society says; &amp;quot;The Book of Jashar is one of the lost source books of early Israelite poetry from the Amarna Age (15th and 14th centuries B.C.). It is excerpted twice or possibly three times in the Old Testament.&amp;quot;[http://record.americanbible.org/content/bible-qa/book-jashar-missing-book] So you are clearly wrong about &amp;quot;every source is available to us&amp;quot;. I suggest removing this statement from your world history lecture. &lt;br /&gt;
&lt;br /&gt;
I have another example. This what a very conservative Orthodox Jewish site says about the identification of biblical animals: &amp;quot;After all, there are many biblical animals and plants whose identification is uncertain, as documented by Professor Yehuda Feliks in his Hachai Vehatzomeach Batorah.&amp;quot;[http://www.aishdas.org/toratemet/en_pamphlet2.html] I know the translation of certain biblical animals is more challenging because the NIV translates the word &amp;quot;hare&amp;quot; as rabbit and rabbits were not introduced into Israel into post-biblical history. Again, this comes down to knowing the ANE history/culture.  In this case, a novice armed with a laptop is more apt to make a mistake because he does not understand the importance of the exegetical principle of taking into account the ANE history/culture. &lt;br /&gt;
&lt;br /&gt;
Now does the above mean that we need to throw out biblical history like some radical skeptics/atheists unknowledgeable about historical investigations claim? No. And no adult lives his life demanding absolute certainty. Children in an area uninhabited by poisonous snakes might leap on their beds because they are afraid a poisonous snake (or monster) might be under their bed due to some show they watched on television, but adults have enough wisdom and experience to realize the probability of a poisonous snake being under their bed does not warrant leaping into their bed and is hard on the furniture. &lt;br /&gt;
&lt;br /&gt;
Lastly, translating comes down to context and translating an ancient language from another culture adds another layer of difficulty. Unless you are knowledgeable of the words surrounding a particular word and unless you have some understanding of the ancient/history culture, you are not going to translate as well. This does not mean we have to throw out our Bibles an act like the child who demands certainty that a snake is not under his bed, but it merely means that translating the Bible involves more knowledge and there are some passages which are more challenging when it comes to translation/interpretation. [[User:Conservative|Conservative]] 00:38, 24 October 2011 (EDT)&lt;br /&gt;
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:You make good points, but still the biggest obstacle is keeping up with the changing meanings in English.  The source (Hebrew/Greek) is static and thoroughly studied/available.  Where Bible translations fall short is in failing to recognize the [[liberal creep]] in the English.&lt;br /&gt;
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:Addressing a prior point of yours, I share the concern that any new translation may try to change the meaning of the original.  But that risk is its lowest when guided by conservative principles rather than liberal politics.--[[User:Aschlafly|Andy Schlafly]] 01:04, 24 October 2011 (EDT)&lt;br /&gt;
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::No offence, Mr Schlafly, but either the Bible is the word of God - in which case it's too important to be translated by unqualified people - or it isn't, in which case it doesn't matter what it says because it's just an old book. Until your project attracts some proper scholars I'm sticking with my KJV. --[[User:MandyC|MandyC]] 01:21, 24 October 2011 (EDT)&lt;br /&gt;
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:::''Because it is the Word of God'' it deserves ongoing improvements in the English language that clarify its original meaning.  The KJV is great, but the English used there has been distorted by [[liberal creep]] in the 400 years since, and it doesn't benefit from [[Essay:Best New Conservative Words|Best New Conservative Words]] that express powerful concepts better.--[[User:Aschlafly|Andy Schlafly]] 01:32, 24 October 2011 (EDT)&lt;br /&gt;
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::::So you plan to improve on the word of God? --[[User:MandyC|MandyC]] 01:39, 24 October 2011 (EDT)&lt;br /&gt;
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:::::As I said, the improvements are in how the Word of God is expressed in the English language - something that must be done constantly in order to keep up with the changing meanings of the modern language.--[[User:Aschlafly|Andy Schlafly]] 10:54, 24 October 2011 (EDT)&lt;br /&gt;
Andy, I don't buy that argument.  The Bible is the best selling book in the English language. If the most of the common words that the Bible used changed meaning that rapidly, every major Bible publisher would come out with a new version each year and there would be a demand for it. Bible Colleges would be pumping out Bible translators galore to meet the demand for their students. I personally don't feel as though I have to throw out the primary versions of the Bible that I like every year (NASB and NKJV) and look for new versions (both are very conservative translations of the Bible). It is far better for competent translators to do translations less frequently and have a quality translation. By competent translators I mean people with an excellent command of ancient Hebrew/Greek, a working knowledge of ANE history/culture, an excellent knowledge of biblical exegesis/translation principles and a good command of theology. &lt;br /&gt;
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You really can't show me that the NASB and NKJV are liberal translations or that they are not good translations. I prefer reading a book as it faster and less strain on the eyes, but I am sure there are Bible programs which use these versions. In addition, you cannot also show me that there is a big demand for Bibles translated by novices some of whom may not be Christians. If you can show me that publishers have requested to publish the Conservative Bible Project work when it is published or show me any Bible produced by novices which sold well, I would be very surprised.[[User:Conservative|Conservative]] 11:18, 24 October 2011 (EDT)&lt;br /&gt;
:An aside, I was wanting a conservative Bible translated by competent translators which combined the translation methodologies of word for word translation (formal equivalence) and thought for thought (dynamic equivalence) in an optimal manner, but I didn't think there was such a mixed approach translation. Due to this discussion which I endeavored to keep cordial yet adequately express my objections, I found that such a translation exist and it is the [[Holman Christian Standard Bible]]. I am looking forward to examine this Bible.  Andy, I hope there are no hard feelings and I did endeavor to keep the discussion cordial, but I do feel that the Bible deserves to be translated well and I don't think the approach this project is taking will produce a well translated Bible. [[User:Conservative|Conservative]] 12:34, 24 October 2011 (EDT)&lt;br /&gt;
::I did some preliminary research of the [[Holman Christian Standard Bible]] and figured if the Southern Baptists were involved in the translation, it would probably be a conservative translation. Conservapedia takes issue with the Bible and says it mistranslated Matthew 9:18 which appears to be the most serious charge. It does appear as if no major translations translated the verse the way the Holman translators did. I am happy with my NASB and NKJV versions anyways so no big deal. I heard from someone that the Holman translation didn't sell that well so I had my doubts it was a good translation anyways. [[User:Conservative|Conservative]] 13:08, 24 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::All modern translations of the Bible suffer from [[liberal creep]], including the Holman Bible.  &lt;br /&gt;
&lt;br /&gt;
:::It's important to address this issue:  which matters more, keeping out pro-[[abortion]] (and other liberal) influences in modern translations, or worrying about how much expertise a Greek scholar has?--[[User:Aschlafly|Andy Schlafly]] 13:03, 24 October 2011 (EDT)&lt;br /&gt;
Andy, you are setting up a false dilemma. There is no reason you can't have a readable well translated Bible by competent people who are theological conservatives. You didn't show me that the NASB or NKJV versions were in any way deficient. &lt;br /&gt;
&lt;br /&gt;
In addition, I already pointed out that there were errors in the CBP translation on important verses dealing with doctrine which had to be fixed. This wouldn't have happened if all the translators were competent. &lt;br /&gt;
&lt;br /&gt;
Also, you didn't show me that competent translator doesn't have to be: excellent in their knowledge of Greek/Hebrew in order to understand context, be acquainted with ANE history/culture, having a working knowledge of Christian theology, and be excellent in terms of understanding exegetical/translation principles. In fact, you conceded I made some good points about this issue (other Conservapedians did as well). Plus, you failed to address my points below about: your chess software analogy, the issue of translation software being poor and the software for the more intellectually challenging game of [[Go]] (which requires human judgement/experience and an understanding about context) being easily being beat by experienced players.  Also, you didn't show me there was any significant market demand for translations translated by novices. &lt;br /&gt;
&lt;br /&gt;
Next, while I was interested in the approach that the Holman people took, you posted almost instantly after me so you probably missed my new post directly above yours about the [[Holman Christian Standard Bible]].  &lt;br /&gt;
&lt;br /&gt;
In addition, you once said on this wiki that you hate to admit to being wrong. That is not a good characteristic to have.  Solomon wrote in Proverbs: &amp;quot;Reprove a wise man, and he will love you. Instruct a wise man, and he will be still wiser. Teach a righteous man, and he will increase in learning. (Proverbs 9:8-9).  I realize that it is human nature to be resistant to admit to being wrong, yet the Bible indicates that this humble approach is exactly the approach one should take. Pride merely gets in the way of learning/teachability. Today someone said I made a mistake in medical terminology in one of my satires. I did a little poking around the internet, saw they were right and that I made a mistake and then I gladly made the correction. When people at this wiki have made legitimate points about any of my articles, I have made changes. I would rather learn something new and make any necessary corrections. On the other hand, I do have fun oversighting my revisions to my main page right posts for style/typo issues as I was told that certain obsessive atheists get frustrated when I do this. :) Here is an clear cut example of you not wanting to admit to making a mistake: You wrote in your World History Lecture: &amp;quot;'''Every source is available to us''', including the Bible.&amp;quot;[http://conservapedia.com/World_History_Lecture_One] I showed you above that the Book of Jashar which the Bible mentions is a lost book and not available to historians. Yet, you still did not make the correction and still say in your World History lecture that '''&amp;quot;every source is available to us&amp;quot;.''' &lt;br /&gt;
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Lastly, I still suggest consulting with the Wycliffe Bible translators (who appear not to require college education but merely equivalency plus use technology in their translation), better preparing your translators and requiring that all your translators be prepared.  If you don't want to do that, I still suggest deleting the CBP as their is no shortcut to excellence and the Bible should be translated excellently. [[User:Conservative|Conservative]] 13:51, 24 October 2011 (EDT)&lt;br /&gt;
::Andy, I revised my above post to provide an example  of a relevant point.  [[User:Conservative|Conservative]] 14:34, 24 October 2011 (EDT)&lt;br /&gt;
:::Addendum: I do like to be fair.  You obviously are capable of coming up with great ideas.  For example, the birth of a conservative alternative to Wikipedia was a fabulous idea and something the internet needed.  I also like various ideas you have come up with and various articles/essays you have written. At the same time, having a resistance to admitting your wrong is a bad characteristic to have and you did admit to having this characteristic and you haven't made the correction to your World History lecture even though their is a clear cut mistake which I pointed out. Again, I do try to be fair and I am not reticent to point out people's good points which I did above.   [[User:Conservative|Conservative]] 14:57, 24 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Suggestion to Andy on proceeding forward  if you wish to continue the wiki Bible translatiing project ==&lt;br /&gt;
&lt;br /&gt;
Right now there are about 340 million people without the Bible in their native tongue. One of the primary organizations tackling this problem is the Wycliffe Bible translators. Wycliffe does not demand its translators be college educated. Wycliffe also uses computer and digital technology to accomplish their translating. Wycliffe also offers training for their translators. Why don't you consult with Wycliffe and use some of their methodology if you insist on continuing with a wiki Bible project. Here is their website: http://www.wycliffe.org  Here is their web page on training to be a translator: http://www.wycliffe.org/go/preparingtoserve/training.aspx  &lt;br /&gt;
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Many tasks require training to do well and I would suggest that if someone wants to obtain training in translation without large college bills that Wycliffe offers good training. Plus, you will help translate the Bible so more of those 340 million people will be able to read the Bible in their native language. [[User:Conservative|Conservative]] 01:18, 24 October 2011 (EDT)&lt;br /&gt;
:::Andy, there is a conservative gentleman who is hired by many organizations/businesses to speak. He helps people be more productive and effective. Here is a quote from him: &amp;quot;You were born to win, but to be a winner, you must plan to win, '''prepare''' to win, and expect to win.&amp;quot;[http://thinkexist.com/quotation/you_were_born_to_win-but_to_be_a_winner-you_must/260044.html]  I have no problem with you expecting people to do good Bible translating, but there has to be some preparation (training process) for them. Some sales managers, put a product in their salesmen's hands, quickly push them out the door and then say &amp;quot;Go get'm tiger.&amp;quot; Then they wonder why they have such a high salesmen turnover and low sales. These people fail because they did not have enough preparation.   You cannot expect people to be good Bible translators unless you provide some means of preparation and require they be prepared. I suggest incorporating some of  Wycliffe's methodology as they do not demand their people be college educated plus they use computer and digital technology to accomplish their translating.  In many cases, if you want excellence, you cannot get around preparation. Bible translating requires some preparation and that is why the Wycliffe Bible translators prepare their Bible translators for the task of Bible translation. I would also suggest incorporating the changes to the project I gave in my initial post to you concerning this project. [[User:Conservative|Conservative]] 01:52, 24 October 2011 (EDT)&lt;br /&gt;
=== Chess software vs. translation software or someone merely using a browser with rudimentary knowledge of a language ===&lt;br /&gt;
&lt;br /&gt;
Andy you wrote:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Greek and Hebrew languages are well understood and readily available to any internet user. In this electronic age a laptop and a browser are superior to (and faster than) the finest Greek/Hebrew scholar....&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Perhaps this analogy would also help persuade some of the doubters: designers of a masterful computer chess program that plays the game better than the finest chess expert in the world do not need to be good chess players themselves! It would obviously be fallacious to criticize a computerized chess program based on the level of chess-playing skills of its designers.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
'''Here is an excerpt of an article from Slate:&lt;br /&gt;
'''&lt;br /&gt;
&lt;br /&gt;
&amp;quot;I work at a large international organization translating speeches from French, Spanish, and Russian. When a rumor began spreading in my office that our jobs were to be &amp;quot;supplemented&amp;quot; by computer translation software, we mostly laughed it off.&lt;br /&gt;
&lt;br /&gt;
Anybody who's played around with translation software knows how bad the technology can be. Everyone in my office knows the hoary classic in which &amp;quot;The spirit is willing, but the flesh is weak,&amp;quot; translated into Russian and back, comes out &amp;quot;The vodka is good, but the steak is lousy.&amp;quot; We all knew, or thought we knew, that computer translation—also known as machine translation, or MT—could never replace a human translator, with his vast cultural and linguistic experience, his ear for nuance, and his superior multilingual education. We all slept very well in the certainty of our indispensability...&lt;br /&gt;
&lt;br /&gt;
The problem with translation software is context. When you hear or read a sentence, your brain refers not only to the spoken words but also to its accumulated experience. The words &amp;quot;con&amp;quot; and &amp;quot;pen,&amp;quot; for example, have various meanings and can represent different parts of speech. But when you read &amp;quot;the con is in the pen,&amp;quot; you know instantly that you are dealing with an incarcerated criminal—your life experience allows each word to contextualize the other. A computer can't do that because it has no frame of reference to help it match the contingent sense of &amp;quot;con&amp;quot; as criminal to the contingent sense of &amp;quot;pen&amp;quot; as jail. Short of being endowed with a knowledge base as vast as the human mind's, a computer simply cannot read context.&amp;quot;[http://www.slate.com/articles/technology/webhead/2006/01/the_translators_blues.html]&lt;br /&gt;
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VERY GOOD! [[User:BertSchlossberg|BertSchlossberg]] 17:00, 28 October 2011 (EDT)&lt;br /&gt;
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While I have joked around a bit with translation software as far as the Chinese language at Conservapedia, I certainly don't think it is at the level of chess software.  The Bible says we are fearfully and wonderfully made and the vast knowledge base of the human brain and the brains ability at relating pieces of information and putting them in the right context and making proper judgements should be harnessed to provide the best translation. Plus, it becomes even more important when you are translating an ancient text and the historical/cultural considerations also need to be taken into account. &lt;br /&gt;
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Here is an acid test:&lt;br /&gt;
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Can you show me a piece of software which translates ancient languages well?  Can you show me a piece of translation software which is generally superior to human translators? [[User:Conservative|Conservative]] 05:41, 24 October 2011 (EDT)&lt;br /&gt;
::Here is another example of limitations of technology when human judgment/experience and context is involved: &amp;quot;The game of [[Go]] is one of the most popular games in the world and is on par with games such as chess, in any of its Western or Asian variants, in terms of game theory and as an intellectual activity. It has also been argued to be the most complex of all games, with most advocates referring to the difficulty in programming the game to be played by computers and the large number of variations of play. While the strongest computer chess software has defeated top players (Deep Blue beat the world champion Garry Kasparov in 1997), the best Go programs routinely lose to talented children and consistently reach only the 1-10 kyu range of ranking. Many in the field of artificial intelligence consider Go to be a better measure of a computer's capacity for thought than chess.&amp;quot;[http://www.amazon.it/Go-Mathematics-Frederic-P-Miller/dp/6130704380] [[User:Conservative|Conservative]] 09:12, 24 October 2011 (EDT)&lt;br /&gt;
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== Good points, but ... ==&lt;br /&gt;
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You make good points, and this is an interesting and important discussion.  But it is not &amp;quot;a false dilemma&amp;quot; to be confronted with a choice between well-credentialed but liberal translators, and the less-credentialed but conservative public. After all, that is the choice made by a constitutional republic in how the nation should be run.&lt;br /&gt;
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The NASB is a pretty good (but outdated) translation, while the NKJV has more bias.  It's not difficult to find instances of bias in both.  I'll take a look now and doubt it will be even 15 minutes before I can post significant examples.--[[User:Aschlafly|Andy Schlafly]] 22:52, 24 October 2011 (EDT)&lt;br /&gt;
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:Liberal bias in NASB (Galations 5:19):  &lt;br /&gt;
&lt;br /&gt;
:{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|KJV||Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,&lt;br /&gt;
|-&lt;br /&gt;
|NASB||Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
:Also, the NASB reduced the references to the [[Devil]] by almost 50% from the [[KJV]].&lt;br /&gt;
&lt;br /&gt;
:Outdated, archaic terminology in NASB:  describing the unconscious state of the martyr [[Stephen]] after he was stoned in Acts 7:60: &amp;quot;Then falling on his knees, he cried out with a loud voice, 'Lord, do not hold this sin against them!' Having said this, he '''fell asleep'''.&amp;quot;  Really??? Stephen took a nap at that point???&lt;br /&gt;
&lt;br /&gt;
(will add the NKJV next)--[[User:Aschlafly|Andy Schlafly]] 23:01, 24 October 2011 (EDT)&lt;br /&gt;
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:: Shouldn't you be looking at which version best matches the original text rather than which one sounds more conservative to you? --[[User:MatthewQ|MatthewQ]] 23:18, 24 October 2011 (EDT)&lt;br /&gt;
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::: Absolutely.  And surely original text does not say that Stephen took a nap after being stoned.--[[User:Aschlafly|Andy Schlafly]] 23:38, 24 October 2011 (EDT)&lt;br /&gt;
:::: I dunno, I don't understand Ancient Greek, but you never referenced in the original text in your criticism as to why it's wrong. Interestingly, the KJV (which you use for the CBP) also says &amp;quot;he fell asleep&amp;quot;. Anyway, here's the passage: &lt;br /&gt;
&lt;br /&gt;
θεὶς δὲ τὰ γόνατα ἔκραξεν φωνῇ μεγάλῃ· κύριε, μὴ στήσῃς αὐτοῖς ταύτην τὴν ἁμαρτίαν, καὶ τοῦτο εἰπὼν ἐκοιμήθη. &lt;br /&gt;
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:::: Even if it doesn't say &amp;quot;feel asleep&amp;quot;, how is this an example liberal bias? --[[User:MatthewQ|MatthewQ]] 00:08, 25 October 2011 (EDT)&lt;br /&gt;
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::::: I didn't say it was an example of liberal bias, but the translation criticized above does sugarcoat the brutal murder of the martyr Stephen.  &amp;quot;ἐκοιμήθη&amp;quot; means to die (or fall unconscious) in this context, not fall asleep.--[[User:Aschlafly|Andy Schlafly]] 00:27, 25 October 2011 (EDT)&lt;br /&gt;
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::::: &amp;quot;He fell asleep - This is the usual mode of describing the death of saints in the Bible. It is an expression indicating:&lt;br /&gt;
&lt;br /&gt;
:::::(1) The &amp;quot;peacefulness&amp;quot; of their death, compared with the alarm of sinners;&lt;br /&gt;
&lt;br /&gt;
:::::(2) The hope of a resurrection; as we retire to sleep with the hope of again awaking to the duties and enjoyments of life. See John 11:11-12; 1 Corinthians 11:30; 1 Corinthians 15:51; 1 Thessalonians 4:14; 1 Thessalonians 5:10; Matthew 9:24.&amp;quot; [http://bible.cc/acts/7-60.htm Source]&lt;br /&gt;
&lt;br /&gt;
::::: This shows the limitations of relying on machines and dictionaries for translation. One needs to understand history, the language and the culture in which these texts were written in order to fully understand what is being said. --[[User:MatthewQ|MatthewQ]] 00:20, 25 October 2011 (EDT)  &lt;br /&gt;
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:::::: The &amp;quot;language and the culture&amp;quot; for the English is ''today''.--[[User:Aschlafly|Andy Schlafly]] 00:29, 25 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::: Since you're translating something written nearly 2000 years ago in Greek/Hebrew then you should understand the language and culture of that time ''as well''. Otherwise you end up distorting or leaving out important things, like that &amp;quot;falling sleep&amp;quot; is how the death of saints in described in the Bible for the reasons mentioned above. --[[User:MatthewQ|MatthewQ]] 00:37, 25 October 2011 (EDT) &lt;br /&gt;
&lt;br /&gt;
:::::::: &amp;quot;Falling asleep&amp;quot; is a term in English.  It was not used 2000 years ago.--[[User:Aschlafly|Andy Schlafly]] 01:00, 25 October 2011 (EDT)&lt;br /&gt;
::::::::: *sigh* Forget it.--[[User:MatthewQ|MatthewQ]] 01:19, 25 October 2011 (EDT) &lt;br /&gt;
:NKJV does not even use the oldest Greek texts (Nestle-Aland 26th edition Greek Bible), because they were discovered after the writing of the KJV.&lt;br /&gt;
&lt;br /&gt;
:Archaic text in NKJV (Mathew 28:4): &amp;quot;And the guards shook for fear of him, and became like dead men.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
(will add more examples ...)--[[User:Aschlafly|Andy Schlafly]] 23:09, 24 October 2011 (EDT)&lt;br /&gt;
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: Actually, I could not easily find examples of bias in the NKJV.  But it seems to present the [[Essay:Adulteress Story|Adulteress Story]] without a cautionary footnote that the passage was probably inserted later by a liberal.  Other than that, I must admit the NKJV is a pretty good translation, but will become outdated in its English over time.--[[User:Aschlafly|Andy Schlafly]] 23:38, 24 October 2011 (EDT)&lt;br /&gt;
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Andy, if I am to believe the NASB reduced the references to the devil by 50%, I am going to have to see some evidence and have more specifics. For example, the devil goes my more than one name in the Bible such as Satan, Lucifer, Prince of the power of the air, accuser of our brethren, adversary, father of lies, etc. etc. Again, I do know that ANE culture place a greater importance on names. Perhaps, having a diverse set of names to reflect the devil's attributes is a reflection of this. Again, one of my criticisms of this project is that some of its participants need to be more knowledgeable enough about ANE culture. I have also maintained that good translators take into account ANE history/cultural considerations when translating in order to impart the original intent of the biblical authors into the translated document.&lt;br /&gt;
&lt;br /&gt;
Second, can you name 3 early church fathers or 3 prominent people in the early church who voiced the opinion that the adulteress story was fake. I do know that: &amp;quot;Most Greek manuscripts contain this passage. It also is in early translations such as the Bohairic Coptic Version, the Syriac Palestinian Version and the Ethiopic Version, all of which date from the second to the sixth centuries. It is clearly the reading of the majority of the Old Latin manuscripts and Jerome's Latin Vulgate. The passage has patristic support: Didascalia (third century), Ambrosiaster (forth century), Ambrose (forth century), the Apostolic Constitutions (which are the largest liturgical collections of writings from Antioch Syria in about 380 AD), Jerome (420 AD), and Augustine (430 AD).&amp;quot;[http://av1611.com/kjbp/faq/holland_joh7_53-8_11.html] Jerome was an early church father who wrote most of the Latin Vulgate.  '''Question: Was St. Jerome a liberal?'''  '''I think you are going to find a hostile audience to the proposition the Jerome was a liberal. ''' Also, &amp;quot;Eusebius indicates that Papias told a similar story of a woman accused before Jesus of many sins. The story also seems to be alluded to in the Apostolic Constitutions, and in the Syrian Didascalia of the third century, which tells bishops to deal with repentant sinners &amp;quot;as he also did with her who had sinned, when the elders set before him, and leaving the judgment in his hands, departed.&amp;quot; (See Morris' commentary on John, 883, and Beasley-Murray's commentary on John, 143.)&amp;quot;[http://www.tektonics.org/af/adulterypericope.html]  &lt;br /&gt;
&lt;br /&gt;
Fourth, you seem to think the KJV is a conservative Bible translation. Yet, it has the adulteress story in John.  '''Is the KJV a liberal Bible translation? I think you are going to find it to be a hard sell to convince people that the KJV is a so called liberal Bible translation.'''&lt;br /&gt;
&lt;br /&gt;
Fifth, I really don't know if the NASB was warranted in their decision as far as Galations 5 at this point. I do know that the Young's literal translation, which is a strictly literal translation,  has this as the translation: &amp;quot;And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects, envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.&amp;quot;  You may be making a legitimate complaint about this passage being translated poorly or less than ideally translated by the NASB. &lt;br /&gt;
&lt;br /&gt;
Sixth, you say this is an interesting discussion yet you really don't adequately address my important points. So I don't believe it is much of a discussion. Therefore, I am bowing out of this discussion. [[User:Conservative|Conservative]] 00:41, 25 October 2011 (EDT)&lt;br /&gt;
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:I'd like to address any specific points.  I have an open mind about this.  In response to your points above, liberal deception is not always obvious.  Jerome and others (and the KJV) did not have all the evidence and political experience that we have today.  Jerome was an expert scholar, rather than an expert at recognizing deception.--[[User:Aschlafly|Andy Schlafly]] 00:58, 25 October 2011 (EDT)&lt;br /&gt;
::Andy, I have endeavored to keep this discussion civil. I have also gone the extra mile and pointed out your accomplishments at this wiki (having the great idea of a conservative wiki, writing some good articles and essays at this wiki, having some good ideas as far as how this wiki is operated). I also said that I read a few of your World History lectures and found some interesting information and liked them.  However, you are not convincing me that you have a strong propensity to be open to admitting error.  For example, why do you still have this sentence in your first World History lecture?: &amp;quot;'''Every source is available to us''', including the Bible. '''Everything mankind has ever''' written, invented, observed, conquered and destroyed '''is part of &amp;quot;World history.'''&amp;quot;&amp;quot;[http://conservapedia.com/World_History_Lecture_One]   I clearly showed you that our knowledge of history is partial and that all sources are not available to us. For example I said this: &amp;quot;For example, here is a case of a historical source not being available to us. the Bible says, &amp;quot;Is it not written in the book of Jashar?&amp;quot;(Joshua 10:13).&amp;quot; I also cited this: &amp;quot;The Book of Jashar is one of the lost source books of early Israelite poetry from the Amarna Age (15th and 14th centuries B.C&amp;quot;[http://record.americanbible.org/content/bible-qa/book-jashar-missing-book]  Yet, this sentence in your World History lecture stubbornly remains. Therefore, I am concluding that you do have some resistance to admitting error. I am not saying you do not have some openness to hearing others, but I do see evidence that you dislike admitting error. A good start in changing this trait would be to fix this error in your World History lecture. [[User:Conservative|Conservative]] 01:25, 25 October 2011 (EDT)&lt;br /&gt;
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==Example of what liberalism has done==&lt;br /&gt;
John 3:16 (KJV) ''&amp;quot;For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&amp;quot;''  Liberal version: ''The Message'' (1983): ''&amp;quot;This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life.&amp;quot;''  Removed from ''The Message'' is &amp;quot;eternal life&amp;quot;.  Why?  Could it have been done by people who think they're smarter than the original Biblical writers?  Could it have been done by people who think there's no such thing as God?  Could it have been done by people who think Jesus is just a fairy tale?  [[User:Karajou|Karajou]] 23:28, 24 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Excellent example.  And a strong counterweight is needed against such liberal bias, or liberals will distort everything in the Bible.--[[User:Aschlafly|Andy Schlafly]] 23:38, 24 October 2011 (EDT)&lt;br /&gt;
:::Karajou, even if Andy were to somehow convince me that all other translations of the Bible were liberal and/or have errors, that still wouldn't negate the fact that the CBP needs to make some significant changes on how it is done and step up its game in terms of scholarship (you don't have to be an academic to display scholarship).  It is apparent to me that Andy is not willing to make this commitment despite the good points I have made. And Andy does admit that I made some good points plus there are other conservative Conservapedians who agree with me. I still hold to the position that the CBP needs to make significant changes and step up its game or be deleted. [[User:Conservative|Conservative]] 02:38, 25 October 2011 (EDT)&lt;br /&gt;
::::Should the Best of the Public vote on it then? [[User:JimmyRa|JimmyRa]] 00:43, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Top 5 Bible verses==&lt;br /&gt;
{{cquote|If there are still any doubters, let's do this: pick your very best translation of the Bible, and let's compare key verses to the Conservative Bible Project. You can pick any five verses, and I'll pick any five verses, and observers can comment on which translation is better.}}&lt;br /&gt;
&lt;br /&gt;
According to the  [http://www.christianpost.com/news/most-popular-bible-verses-revealed-29900/ Christian Post], the five most popular verses of the New Testament are John 3:16, John 1:1, John 14:6, Matthew 28:19 and Romans 2:23. So these a the verses most likely to be looked up in the CBP - let's have a look for ourselves. &lt;br /&gt;
{|class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!verse&lt;br /&gt;
!KJV&lt;br /&gt;
!NIV&lt;br /&gt;
!CBP&lt;br /&gt;
!Criticism&lt;br /&gt;
!CBP Contributor Responds&lt;br /&gt;
|-&lt;br /&gt;
!rowspan=&amp;quot;2&amp;quot;|John 3:16&lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.   &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|For God so loved the [people in the] world that He gave His Unique Son, so that whoever believes in Him should not perish, but have eternal life.&lt;br /&gt;
|rowspan=&amp;quot;1&amp;quot;|the bracketed bit seems to be clumsy, and it's impossible to read aloud... But more to the point ''unique Son'' (why ''Unique''? Are all attributes to the Lord to be capitalized?) isn't as good as ''one and only'': υἱός μονογενής generally refers to a single child.&lt;br /&gt;
|rowspan=&amp;quot;1&amp;quot;|There is no problem reading the CBP version aloud, and it properly clarifies that God's love is for the people, not the world.  The older translations now have an environmentalist spin due to changing meaning for the term &amp;quot;world&amp;quot;.  The capitalization is because Jesus is God; the &amp;quot;unique&amp;quot; conveys the significance better than &amp;quot;one and only&amp;quot; (which leaves the possibility of God having a daughter, or that Jesus was not unique).&lt;br /&gt;
&lt;br /&gt;
Please note that Isaac was called Abraham's &amp;quot;υἱός μονογενής&amp;quot; as well, but he was not Abraham's only son (ever heard of Ishmael?).  He was the son of promise, the one-of-a-kind son.  In short, Isaac was the unique son of Abraham.  To call Jesus the &amp;quot;one and only&amp;quot; Son is to say that Ishamel and the other six sons of Abraham weren't really his kids.  Only Isaac was.  Unique is a excellent translation. - BradleyC&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
*I've never found a way to vocalize brackets satisfyingly - unless omitting them totally&lt;br /&gt;
*the Greek doesn't exclude the existence of a daughter, neither :-) &lt;br /&gt;
|- &lt;br /&gt;
!rowspan=&amp;quot;2&amp;quot;|John 1:1&lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|In the beginning was the Word, and the Word was with God, and the Word was God. &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|In the beginning was the Word, and the Word was with God, and the Word was God.   &lt;br /&gt;
|rowspan=&amp;quot;2&amp;quot;|In the beginning was the Word, and the Word was with God, and the Word was God.&lt;br /&gt;
|Here, I like ''all'' versions :-)&lt;br /&gt;
|At times the CBP version has had a stronger, richer translation (check history file) along the lines of &amp;quot;In the beginning was the Living Word, and the Truth was with God, and the Perfection was God.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|There seems to be a reason that this translation isn't in the canon of the CBP any longer: It doesn't seem to be stronger, richer, but only more confusing: It lacks the aesthetic beauty of the original. However: when you said to chose verses from the CBP, I only thought of the current version!&lt;br /&gt;
|-&lt;br /&gt;
!John 14:6&lt;br /&gt;
|Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.    &lt;br /&gt;
|Jesus answered, &amp;quot;I am the way and the truth and the life. No one comes to the Father except through me.&lt;br /&gt;
|Jesus said, &amp;quot;I am the Route, the Truth, and the Life. No man comes to the Father except through Me.&lt;br /&gt;
|Again, the capitalization. And then ''route'' - the ''way, path'' to the Father seems to be quite comfy... &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Matthew 28:19&lt;br /&gt;
|Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:    &lt;br /&gt;
|Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,&lt;br /&gt;
|&amp;quot;So go and make students from all ethnic groups, baptizing them in the Name of the Father, and of the Son, and of the Divine Guide,&lt;br /&gt;
|''ethnic groups''? Ethnic is a derivation from ἔθνος, but ''ethnic groups'' is quite a stretch! This is about the contrast of Jews and gentiles. And ''divine guide'' for ἅγιον πνεῦμα? Really? For me, that seems to be much to corporeal. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
!Romans 3:23&lt;br /&gt;
|For all have sinned, and come short of the glory of God;   &lt;br /&gt;
|for all have sinned and fall short of the glory of God, &lt;br /&gt;
|For all are sinners, and fall short of the glory of God;&lt;br /&gt;
|''having sinned'' (expressed by ἁμαρτάνω) makes us ''sinners'' (expressed by ἁμαρτωλός). But even if we havn't sinned, we would be all sinners because of Adam's transgression. So there is a reason to stick to the more literal translation!&lt;br /&gt;
|Read Ezekiel 3 and 18.  God does not hold anyone accountable for the sins of their father.  No one is guilty of the sin of Adam except for Adam.  We will be judged according to OUR works, not Adam's works.&lt;br /&gt;
|}&lt;br /&gt;
IMO, both the KJB and the NIV are doing better than the CBP. And keep in mind that I didn't search for the verses translated worst in the CBP, but that I gave a semi-random selection!&lt;br /&gt;
&lt;br /&gt;
[[User:ErnestO|ErnestO]] 07:57, 26 October 2011 (EDT) (AugustO)&lt;br /&gt;
:::ErnestO seems to be correct in a lot of instances.  For example, as far as Romans 3:23, the New Testament generally refers to Christians as saints and not sinners. The Apostle Paul, for instance, when writing to various churches refers to believers as saints and not sinners.  For more information, please see: http://www.bereanpublishers.com/Important_Issues/are_christians_sinners_or_saints.htm#_Toc499463048  This is another illustration of why it is helpful to know about theology and ANE culture when translating.  I don't have time to get into why ANE culture applies to translating the Romans 3:23 verse.  Again, I recommend that if the CBP doesn't make significant changes on how its done and step up its game then it should be deleted. [[User:Conservative|Conservative]] 11:22, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Aschlafly, your translation of John 4:52 as ''So he asked them the precise moment when he began to feel better, and they told him, &amp;quot;His fever broke yesterday, at 1 pm.&amp;quot;'' shows your problems with what User:Conservatives describes as the ''ANE culture''. [[User:ErnestO|ErnestO]] 13:58, 26 October 2011 (EDT) (AugustO)&lt;br /&gt;
&lt;br /&gt;
:::::What's the specific problem?&lt;br /&gt;
::::::You are applying our standards of precise time measurement to a society which had no idea of this concept. [[User:ErnestO|ErnestO]] 19:05, 26 October 2011 (EDT)&lt;br /&gt;
:::::I'd like a response to the issue of how the phrase &amp;quot;so loved the world&amp;quot; now has an environmentalist spin in English.--[[User:Aschlafly|Andy Schlafly]] 15:07, 26 October 2011 (EDT)&lt;br /&gt;
::::::If you only read ''half a verse'', you can try to give it an environmentalist spin. But I don't see a problem, as we should look at the context, even when reading a translation. [[User:ErnestO|ErnestO]] 19:05, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
I really dont know how and if &amp;quot;so loved the world&amp;quot; has an environmentalist spin in English, but a word about translations. I hope that it is not beating the obvious to death, and I don't mean it as disparagement for any translator. A translation is from one language to another. For a translator of the Bible, this means a translation from Hebrew (and a to lesser extent, Aramaic), and Greek to English of our day. Whether a word or sentence is successfully translated depends upon the knowledge of these languages, and that depends upon the knowledge of the relevant literature. It takes a great deal of knowledge. A discussion of the the success of a translation, it seems to me, must rest upon a discussion of these languages and the text itself. One needs to breath these languages in and out, and the accuracy of a translation may even be scarcely apprehended by the translater himself, let alone by others that do not know the languages and the relevant literature. I say scarcely apprehended by the translater himself because, as in all real life, much of our living is scarcely understood, yet we are living in the reality all the same. Translation is reduplicating life and instilling that reproduction in another, using his own linguistic apparatus.[[User:BertSchlossberg|BertSchlossberg]] 16:01, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
Here is the original text of those verses to compare with the various translations.&lt;br /&gt;
&lt;br /&gt;
{|class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
!Verse&lt;br /&gt;
!Original&lt;br /&gt;
|-&lt;br /&gt;
!John 3:16&lt;br /&gt;
|Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς Αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.&lt;br /&gt;
&lt;br /&gt;
It is in this way that we see that God has loved the world, in the giving of His only Son, that anyone believing in Him not be lost, but have life eternal. [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
We do get the term &amp;quot;cosmos&amp;quot; from κόσμον, but I think here it should be translated as &amp;quot;people [of the world]&amp;quot;, or &amp;quot;the inhabitants of the world.&amp;quot; See [http://concordances.org/greek/2889.htm]--[[User:Aschlafly|Andy Schlafly]] 01:46, 27 October 2011 (EDT)&lt;br /&gt;
:yes, &amp;quot;cosmos&amp;quot; is taken from κόσμο'''ς'''. Using brackets in a translation seems to be odd: the language of these verses is simple and straightforward and shouldn't become to convoluted in the translation, IMO.&lt;br /&gt;
&lt;br /&gt;
|- &lt;br /&gt;
!John 1:1&lt;br /&gt;
| Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος.&lt;br /&gt;
&lt;br /&gt;
In the beginning, was the Memra. The Memra was in God's presence standing before Him: God was that Memra!&lt;br /&gt;
&lt;br /&gt;
Read &amp;quot;Targum Onkelos&amp;quot; in this article http://www.conservapedia.com/Targum [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
!John 14:6&lt;br /&gt;
|λέγει αὐτῷ Ἰησοῦς· ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι’ ἐμοῦ. &lt;br /&gt;
&lt;br /&gt;
Jesus says to him  &amp;quot;I am that pathway, and also the truth and the life. No one can get to the Father except it be by going through me.&amp;quot; [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
!Matthew 28:19&lt;br /&gt;
| πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος&lt;br /&gt;
&lt;br /&gt;
Go, teach all the peoples, performing the Rite of Immersion for their entrance into the Name of the Father and the Son and the Holy Spirit [[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
!Romans 3:23&lt;br /&gt;
|πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,&lt;br /&gt;
&lt;br /&gt;
Everyone has sinned and with respect to the Glory of God, found wanting.[[User:BertSchlossberg|BertSchlossberg]] 01:00, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
|}&lt;br /&gt;
--[[User:MatthewQ|MatthewQ]] 18:07, 26 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Professional writers who are exceptional know the language they are writing in very well.  Why should translating language be any different when it involves knowing two languages? Plus, with an ancient language from a different society the cultural milieu can be radically different and make things more difficult. Andy's claim that a novice can do it just as well is a case of a little knowledge is a dangerous thing. Does the Bible have antipathy towards having more knowledge/experience/skill?  No, it does not.  Solomon wrote: &amp;quot;Do you see a man skilled in his work? He will stand before kings; He will not stand before obscure men.&amp;quot; (Proverbs 22:29).  Societies that have contempt towards people who are more knowledgeable have caused unnecessary suffering and put their societies in a disadvantageous position when competing against other societies.  For example, the Khmer Rouge killed people with glasses.  Mao Tse Tung's Cultural Revolution was dismissive of knowledge/expertise and failed. Do experts sometimes go beyond their expertise due to pride? For example, make unwarranted claims about matters of opinion? Yes, they do. But this doesn't give one a license to be unskillful/ignorant and pretend we can do just as well as someone who is more skillful. Plus, there is no great demand for Bible's translated by novices. There are untold problems/opportunities in the world. Conservapedians should focus on these problems rather engage in bush league translating when more knowledgeable teams of translators can do a much better job. Here is a lesson from history on the value of expertise: 17,000 United Nations troops did not do as good a job as about 100 highly trained troops from the firm Executive Outcomes as far as fighting murderous rebels. The Bible deserves a team of &amp;quot;[[Naval Special Warfare|SEALS]]&amp;quot; to do translating and not a bunch of people who have a gun thrown in their hand. [[User:Conservative|Conservative]] 05:52, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
MatthewQ, I agree with your point that we need the highly trained in some field to further the common good. And there are the highly trained in many fields to do what no single man can do, and should not be expected to do. &amp;quot;Leveling out&amp;quot; so no one has expertise, or feeling that any Joe can do any job is suicidal for the individual and for society, including the Church. And I think that most of the work on the Bible translation project is not translation but putting things into one's own words. Is there value to it? Yes. I think great value. But another viewpoint - I am fairly proficient in Hebrew, Aramaic and its dialects, and Greek, but I readily tell people that there is very little I can get from the Scriptures in their original languages that they can not get from almost all of the English version Bibles that I am familiar with. The experts are needed, and they do their work and we have their English versions. But almost all people get a tremendous boost and depth of understanding from the process of digging into the English version they have, puting things &amp;quot;in their own words&amp;quot;,  re-presenting it to others for their input, etc. And this is what I see has happened in the process of doing the Conservative Bible translation project. I really don't demand that it be &amp;quot;translation&amp;quot;, and it would be better not to claim that, but there has been a value and a blessing in doing the work. Much of what we think we are doing, anyway, is, in reality, doing something else, but that does not denude it of value.  One other thing, some of the people involved in the work, are, indeed, based in the original languages. They mnay not be experts, but they are developing. You could say, there are future translaters in our midst. [[User:BertSchlossberg|BertSchlossberg]] 11:25, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I'm Catholic and the Church tells us we must understand the original intentions of the authors. From [http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en.html the Vatican's website]:&lt;br /&gt;
:: &amp;quot;However, since God speaks in Sacred Scripture through men in human fashion, (6) the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words.&lt;br /&gt;
:: To search out the intention of the sacred writers, attention should be given, among other things, to &amp;quot;literary forms.&amp;quot; '''For truth is set forth and expressed differently in texts which are variously historical, prophetic, poetic, or of other forms of discourse. The interpreter must investigate what meaning the sacred writer intended to express and actually expressed in particular circumstances by using contemporary literary forms in accordance with the situation of his own time and culture.''' (7) For the correct understanding of what the sacred author wanted to assert, due attention must be paid to the customary and characteristic styles of feeling, speaking and narrating which prevailed at the time of the sacred writer, and to the patterns men normally employed at that period in their everyday dealings with one another. (8) [Emphasis added]&amp;quot;&lt;br /&gt;
: Out of curiosity, has the Catholic Church expressed any opinion on the Conservative Bible Project? --[[User:MatthewQ|MatthewQ]] 15:20, 27 October 2011 (EDT)&lt;br /&gt;
:: Andy's position seems to be very odd. He recognizes that language and culture are intertwined and one must be knowledgeable about this.  However, he only seems to apply that reasoning to the language the text is being translated into (i.e, contemporary English), not the language which it is being translated from (i.e, ancient Hebrew, Greek). --[[User:MatthewQ|MatthewQ]] 16:04, 27 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
I don't don't know if the Catholic church has a  position on the CBP. I think it would not, at least at this stage. As an aside to the discussion, but relevant to Bible Project endeavor, the Bible is like a deep well to a thirsty man, or an ocean. Contact with it, for the thirsty of course, and those desiring to be clean, is totally beneficial. Even approaching it through linguistics or archaeology produces good in us, as long as we will have faith and an obedient heart. Sometimes I will pass over Scripture when it is in a writing which aims to make a  point, as I feel that Scripture, so often,  is being &amp;quot;used&amp;quot;, whereas when Scripture is just read or &amp;quot;read out&amp;quot;, I feel free to give full attention. In our church, there is the custom of reading the Gospel portion assigned by the lectionary. We say, &amp;quot;The Holy Gospel according to so and so&amp;quot;. I like it this way rather than telling what chapter and which verse. I'd rather not that a reading from the Gospel be analysed as to correctness of translation, or notes be taken while reading, or even criticized in some way by our penchant for finding fault. So we just &amp;quot;hear&amp;quot; the Word of God, and let it do its work. There is a time and a place for analysis, like in the &lt;br /&gt;
Seminary or some other study situation. I think that all dealings with God's word, mixed with our faith and a pure heart, by God's grace, will produce much fruit. I know that no one here disagrees. Just feel compelled to say it [[User:BertSchlossberg|BertSchlossberg]] 14:28, 28 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== A new namespace for the CBP ==&lt;br /&gt;
&lt;br /&gt;
I'd like to make my case - again - for a separate namespace for the the Conservapedia Bible Project. I see only advantages (but for  the work which has to be done, of course):&lt;br /&gt;
&lt;br /&gt;
*More option when searching: you could search the CBP for a phrase - or the whole of Conservapedia.&lt;br /&gt;
*Bible verses can be used like templates: &amp;lt;nowiki&amp;gt;{{:CBP:John 20:2}}&amp;lt;/nowiki&amp;gt; results in: {{:CBP:John 20:2}}&lt;br /&gt;
*The translation history of each verse can be looked up - that is interesting in cases like John 1:1, quoted by Aschlafly: ''At times the CBP version has had a stronger, richer translation (check history file) along the lines of &amp;quot;In the beginning was the Living Word, and the Truth was with God, and the Perfection was God.&amp;quot;''&lt;br /&gt;
*The translation could be read more easily&lt;br /&gt;
&lt;br /&gt;
[[CBP:John 20:2]] is an example how this could be done: at the moment, it is in the main namespace (therefore, you have to add a '':'' when using it as a template). &lt;br /&gt;
&lt;br /&gt;
[[User:ErnestO|ErnestO]] 11:03, 31 October 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Why not just use the KJV? ==&lt;br /&gt;
&lt;br /&gt;
You stated: &amp;quot;The KJV is great, but the English used there has been distorted by liberal creep in the 400 years since&amp;quot;. If the problem is the liberal creep in the last 400 years, then why not just use the KJV as of 1611 (almost 400 years exactly)? If the language is so antiquated that a modern audience can't understand it then use the KJV as your starting point and reword it in a way which can be understood today while still being faithful to the Greek, Hebrew and Latin texts. If it was there in those documents, it should not be deleted, nor should anything be added regardless of whether it supports a liberal or a conservative position. It doesn't matter who likes what the Bible says. It is what it is.&lt;br /&gt;
&lt;br /&gt;
There's no problem with using more powerful conservative words, so long as they don't alter the meaning of the original text; if it does, then you are substituting your views for the word of God. [[User:PallasAthena2|PallasAthena2]] 12:08, 7 January 2012 (EST)&lt;br /&gt;
:Pallas, the Conservative Bible Project was a response to the liberal bias in newer translations of the Bible such as the [[TNIV]]. This project puts the KJV into modern language while taking advantage of new conservative words and insights.--[[User:JamesWilson|James Wilson]] 12:18, 7 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
::Pallas, the [[Conservative Bible Project]] is what you say it should be:  using modern language untainted by liberal bias to best describe the original text.--[[User:Aschlafly|Andy Schlafly]] 19:16, 7 January 2012 (EST)&lt;br /&gt;
&lt;br /&gt;
== Bible Translation ==&lt;br /&gt;
&lt;br /&gt;
I was noticing your Bible translation project. I have a sample up of what I think such a project should look like here:&lt;br /&gt;
&lt;br /&gt;
http://bibletranslation.wikia.com/&lt;br /&gt;
&lt;br /&gt;
My concerns are not about liberal bias in wording for the Bible, but that different Hebrew and Greek words are translated differently throughout the Bible. I think they should be translated the same every single time. I use a program called PowerBible CD - it's possible to request a 90-day free trial for it:&lt;br /&gt;
&lt;br /&gt;
http://powerbible.com/&lt;br /&gt;
&lt;br /&gt;
Anyway, I use the Interlinear feature to see each Greek and Hebrew word. I look at how that word is used throughout the entire Bible, and pick an English word choice that will fit its usage throughout the Bible, so that translation will be perfectly consistent each time. I'm still not even through Genesis 1, but every single word translated has been chosen with care so the word can be translated the same every time used from then on, whether 5 times or 500. I also create a page for each Hebrew or Greek word translated noting where it's used, and what the English translation is.&lt;br /&gt;
&lt;br /&gt;
http://bibletranslation.wikia.com/wiki/Genesis_1&lt;br /&gt;
&lt;br /&gt;
The KJV is pretty good, but it did make a few major errors in translating to the English. For example, the Greek word translated virgin in 1 Corinthians 7, parthenos, should've been translated widow as seen from an examination of the chapter and how it's used elsewhere in the New Testament. Also, there are multiple Greek words translated love that have different meanings, and we don't see this from the KJV. &lt;br /&gt;
&lt;br /&gt;
--[[User:Jzyehoshua|Joshua Zambrano]] 12:50, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
Using PowerBible CD, you can right-click on the screen to turn on Interlinear, to see the original Greek/Hebrew words. Clicking on any one brings up the Strong's definitions for that word. You can also see the definitions and word locations at BibleStudyTools:&lt;br /&gt;
&lt;br /&gt;
http://www.biblestudytools.com/lexicons/hebrew/kjv/raqiya.html&lt;br /&gt;
&lt;br /&gt;
Anyway, from there you can search for that Greek or Hebrew word, and see how it's used throughout the Bible. I've been doing this since 2003, so whenever I'd be uncertain about correct translation, I'd run a search on it to see how it's used all throughout the Bible. This is the method I am using. I basically look at each and every Hebrew word, see where it's used all throughout the Bible, and figure out an English word translation that will fit in every single location it's used in. I want a translation that will be perfectly consistent throughout the Bible. --[[User:Jzyehoshua|Joshua Zambrano]] 12:57, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
A good online thesaurus for evaluating different word choices can be found at OneLook.com, too. Using an asterisk followed by a colon before a word in the search box looks for all words related to that word:&lt;br /&gt;
&lt;br /&gt;
http://onelook.com/?w=*%3Afill&amp;amp;ls=a&lt;br /&gt;
&lt;br /&gt;
What I like about OneLook is it gives the rarer, lesser-known words that are often overlooked by Thesaruses and Thesaurus websites. --[[User:JZambrano|Joshua Zambrano]] 13:27, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Interesting! I am curious to see a few examples. I wonder though why you would want to translate an original word each and and every time by the same English word. Isn't the whole essence of translating finding words and phrases that fit most naturally in the target language? Suppose you would want to translate the Spanish sentence ''Mercedes quiere a Juan y quiere casarse con él'': How are you going to translate both instances of ''quiere'' by the same  English word? And why would you want to? [[User:Richman|Richman]] 13:56, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Joshua, your comments are fascinating but I likewise question why each and every use of a word should be translated the same way.  The word &amp;quot;get&amp;quot; in English would not be replaced by the same, more formal, word in every context.  Sometimes it means &amp;quot;fetch&amp;quot;, sometimes &amp;quot;understand&amp;quot;, sometimes &amp;quot;receive&amp;quot;, etc.&lt;br /&gt;
&lt;br /&gt;
:In John 1:1, I think the repetitive use of &amp;quot;logos&amp;quot; should be translated three different ways to convey its full meaning.  In modern English usage, repetition is disfavored.--[[User:Aschlafly|Andy Schlafly]] 14:06, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::I do think every word should be translated the same way so people know that what they're seeing is consistent. As I learned to read the Greek and Hebrew, what began to annoy me is that some alleged discrepancies are actually just cases of the same word being translated differently, or different words being translated the same. If there's a version out there that translates everything the same consistently I'm not aware of it. You're right that different English words can have different connotations. But from everything I've seen so far, there isn't a case where a single word needs to be translated differently.&lt;br /&gt;
&lt;br /&gt;
::As for the word logos in John 1:1, it's used as a name and should be consistently translated I think - this is PowerBible's interlinear: &amp;quot;In &amp;lt;en&amp;gt; the beginning &amp;lt;arche&amp;gt; was &amp;lt;en&amp;gt; the Word &amp;lt;logos&amp;gt;, and &amp;lt;kai&amp;gt; the Word &amp;lt;logos&amp;gt; was &amp;lt;en&amp;gt; with &amp;lt;pros&amp;gt; God &amp;lt;theos&amp;gt;, and &amp;lt;kai&amp;gt; the Word &amp;lt;logos&amp;gt; was &amp;lt;en&amp;gt; God &amp;lt;theos&amp;gt;.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
::Logos is a good example of how the KJV translates the same Greek word differently. It's translated &amp;quot;cause&amp;quot; in Mt. 5:32, &amp;quot;communication&amp;quot; in Mt. 5:37, &amp;quot;sayings&amp;quot; in Mt. 7:24-28, &amp;quot;word&amp;quot; in Mt. 8:8 and 8:16, &amp;quot;words&amp;quot; in Mt. 10:14, &amp;quot;account&amp;quot; in Mt. 12:36, &amp;quot;thing&amp;quot; in Mt. 21:24, &amp;quot;talk&amp;quot; in Mt. 22:15, &amp;quot;reckoneth&amp;quot; in Mt. 25:19, &amp;quot;matter&amp;quot; in Mk. 1:45, &amp;quot;word's sake&amp;quot; in Mk. 4:17, etc. &lt;br /&gt;
&lt;br /&gt;
::As BibleStudyTools says, &amp;quot; King James Word Usage - Total: 330 word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not translated 2, miscellaneous 32&amp;quot;[http://www.biblestudytools.com/lexicons/greek/kjv/logos.html]&lt;br /&gt;
&lt;br /&gt;
::I don't think it needs to be translated differently in all those cases. By looking at how it's used throughout the Bible in all 330 cases, a word choice can be found that will fit every instance. Different verses provide clues. For example, Mt. 5:37 shows it has to do with speech or preaching, and can't just mean truth (a word I was considering). It appears to be consistent with &amp;quot;word&amp;quot; or &amp;quot;words&amp;quot; so by going down the list I can check whether such a word choice fits all cases. It appears to fit consistently, though in a few cases it's used as a saying, &amp;quot;ask you one word&amp;quot;. (Mt. 21:24, Mk. 11:29, Lk. 20:3) However, word/words appears to fit all 330 cases where logos is used, and I don't see a need for the 40 or so different translation choices the KJV used. --[[User:JZambrano|Joshua Zambrano]] 21:28, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::While not as diverse as the English language, Strong's Greek lexicon shows 5,624 different words are used in the New Testament. Strong's Hebrew lexicon shows 8,674 different words are used in the Old Testament. Similar words are used with slightly different meanings. I would argue the language still won't sound too rigid or simplistic. It will still be possible to have multiple words with similar meanings in the same sentences. While the English language has around 750,000 words, the average person knows only about 30-50 thousand. The average newspaper uses about 8,000 different words, which is slightly under what the Old Testament uses. Therefore reading level should still be at about the same quality as a newspaper for the Old Testament.[http://news.bbc.co.uk/2/hi/uk_news/magazine/8013859.stm] --[[User:JZambrano|Joshua Zambrano]] 21:43, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::The original Hebrew doesn't really show word suffixes. For example, the same Hebrew word, &amp;quot;rabah&amp;quot; is sometimes used twice, right after a previous instance: &amp;quot;Genesis 22:17 That in blessing &amp;lt;barak&amp;gt; I will bless &amp;lt;barak&amp;gt; thee, and in multiplying &amp;lt;rabah&amp;gt; I will multiply &amp;lt;rabah&amp;gt; thy seed &amp;lt;zera`&amp;gt; as the stars &amp;lt;kowkab&amp;gt; of the heaven &amp;lt;shamayim&amp;gt;, and as the sand &amp;lt;chowl&amp;gt; which is upon the sea &amp;lt;yam&amp;gt; shore &amp;lt;saphah&amp;gt;; and thy seed &amp;lt;zera`&amp;gt; shall possess &amp;lt;yarash&amp;gt; the gate &amp;lt;sha`ar&amp;gt; of his enemies &amp;lt;'oyeb&amp;gt;;&amp;quot;, &amp;quot;Genesis 16:10 ¶ And the angel &amp;lt;mal'ak&amp;gt; of the LORD &amp;lt;Y@hovah&amp;gt; said &amp;lt;'amar&amp;gt; unto her, I will multiply &amp;lt;rabah&amp;gt; thy seed &amp;lt;zera`&amp;gt; exceedingly &amp;lt;rabah&amp;gt;, that it shall not be numbered &amp;lt;caphar&amp;gt; for multitude &amp;lt;rob&amp;gt;.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
::I think this is a case of the word increase being used as increasingly. &amp;quot;will increasingly increase your seed&amp;quot; and &amp;quot;I will increase your seed increasingly&amp;quot;. It's the same word but with different suffixes. By using suffixes like this where appropriate, I would think the total words used will increase to over 10 or 12 thousand for the Old Testament. --[[User:JZambrano|Joshua Zambrano]] 22:08, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::You post a very interesting analysis and good statistics.  Thanks for providing that information.  But I still feel that the original meaning is what matters, not consistency in translating a Greek word the same way in very different contexts.  &amp;quot;Logos&amp;quot; had a variety of original meanings in Greek, just as &amp;quot;get&amp;quot; does in English today.  There is no equivalent for &amp;quot;get&amp;quot; in French, so a good French translation of &amp;quot;get&amp;quot; should vary depending on the context.--[[User:Aschlafly|Andy Schlafly]] 23:22, 3 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::Still, while Logos was used a number of different ways in the Greek, just as different people today can use words like &amp;quot;faith&amp;quot;, &amp;quot;religion&amp;quot;, or &amp;quot;theory&amp;quot; to mean very different things, it follows the Bible's authors had a specific meaning for words like Logos, and since God was guiding the process from start to finish the end result should be a consistent process. We should be able to identify what the definition of such a word is, and given the English language's vast complexity, find a suitable word or phrase that fits in all cases.&lt;br /&gt;
&lt;br /&gt;
::::The ability to understand what is being said is strongly emphasized by the Bible. Paul in 1 Corinthians 14 said tongues were worthless for speaking in church unless interpretation was made, and that without &amp;quot;words easy to be understood, how shall it be known what is spoken?&amp;quot; Paul further said, &amp;quot;Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.&amp;quot; &lt;br /&gt;
&lt;br /&gt;
::::&amp;quot;1 Corinthians 14:6-11 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? For if the trumpet give an uncertain sound, who shall prepare himself to the battle? So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. There are, it may be, so many kinds of voices in the world, and none of them is without signification. Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
::::My concern is that without such consistency, it's too easy for human errors to come in. People can too easily change the verses to say what they want without such consistency. By making sure the same word or phrase is used consistently throughout it's assured the correct choice in translation is made for better accuracy of what was originally said. &lt;br /&gt;
&lt;br /&gt;
::::While this kind of a translation is more laborious, essentially requiring a careful translation of all 14,000+ words in the Bible, and plugging them in as one goes, it would be incredibly accurate and consistent throughout the entire Bible. Paraphrases and modern wording updates are much easier to accomplish, but do not identify the mistakes made by past translators, and select the correct word choice. Only by this kind of a careful translation can it be certain correct translation is consistently being made. And to the best of my understanding, I don't know of any Bible translation to date that has accomplished this. --[[User:JZambrano|Joshua Zambrano]] 00:01, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::Joshua, I am afraid your rigid adherence to an extreme version of the formal equivalence principle is misguided, as it doesn't render accurate translations. If you know any other languages than English, try to translate the following sentences picking the same foreign word for ''run'' every single time:&lt;br /&gt;
&lt;br /&gt;
:::::*Romney will be ''running'' the marathon&lt;br /&gt;
:::::*Romney is ''running'' for president&lt;br /&gt;
:::::*Romney ''runs'' a bycicle repair shop.&lt;br /&gt;
&lt;br /&gt;
:::::I think you will fail, because the word ''run'' has a different meaning in different contexts, and it is impossible to find a unique foreign word that would fit in all these different contexts. You see, semantic fields in language A hardly ever overlap entirely with corresponding semantic fields in language B. By the way, an interesting and insightful article about various approaches to Bible translation can be found here: [http://www.bible-researcher.com/gordon.html]. [[User:Richman|Richman]] 08:04, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::Good point about how a single word can carry different connotations. However, the Hebrew language as seen in the Bible only uses 8-9 thousand words as opposed to the 1-2 million of the English language. It would make sense then that every single word choice in Hebrew was carefully made and individually selected for accurate translation by future generations. For the most part I don't see this phenomenon in the Bible where a single word is used different ways in the way that an English counterpart cannot be. If you know of a single word where this is the case I'd like to see it. &lt;br /&gt;
&lt;br /&gt;
::::::Right now I am going by the assumption that such varying connotations will not prove detrimental to a literal translation of the Bible. It's been my experience in looking at the original Hebrew and Greek that this won't prove an issue. --[[User:JZambrano|Joshua Zambrano]] 09:09, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
== We completed  our translation of the [[New Testament]] on April 23, 2010. ==&lt;br /&gt;
&lt;br /&gt;
I changed the sentence ''We completed  our translation of the [[New Testament]] on April 23, 2010'' to ''We completed '''a first draft of''' our translation of the [[New Testament]] on April 23, 2010'': still there are parts of verses missing (see e.g., [[Luke_1-8_(Translated)#Chapter 1|Luke 1:45]]) and the whole translation isn't proofread. So it seems downright dangerous to call it a ''complete translation'' (see [[Revelation 16-22 (Translated)#Chapter 22|Rev 22:19]]). --[[User:AugustO|AugustO]] 01:40, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:That incomplete verse appears to be an oversight.  Are aware of any other examples?--[[User:Aschlafly|Andy Schlafly]] 22:05, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Textus Receptus vs. Westcott &amp;amp; Hort ==&lt;br /&gt;
&lt;br /&gt;
As far as I can see most of the translations follow the [[Textus Receptus]] (any paraphrasing of the KJB would seem to do so), while there are a few verses obviously translated from [[Westcott &amp;amp; Hort]]. Is there any guideline which telling us which version is preferable? [[User:AugustO|AugustO]] 02:01, 4 September 2012 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Both sources should be used.  Why not?--[[User:Aschlafly|Andy Schlafly]] 22:08, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
==Corrupt Translation?==&lt;br /&gt;
&lt;br /&gt;
For the record, Mr. Schlafly, I'm not opposed to this project because well...it makes you happy and I hope you enjoy yourself. But I think you're deluding yourself if you're trying to purify a religious text. You're developing a tainted translation/reconstruction, IMHO. It seems you are upset that the Bible is or has become too liberal so you seek to reword things. And not only that edit the Bible (case in point the &amp;quot;forgive them father for they not what they do&amp;quot; and the &amp;quot;Adulteress&amp;quot; story because it doesn't fit your conservative world view. This is where the problem lies and goes beyond a mere re-translation. This is how texts are corrupted. It seems u have an agenda and seek to change the Bible to fit your worldview and not have the Bible shape your worldview instead. It's no different than a liberal seeking to adapt the Bible to fit their world view. Why is this being looked at from a Liberal or Conservative view point, when if you truly want to purify it there you would look it from a purely apolitical point of view? But what do I know i'm just a stupid liberal (by your standards, i consider myself a moderate) This is why i think this is a joke, but have fun, Mr. Schlafly and hope God (if He exists) isn't too angry with you for this idea. --DavidS 21:54, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:To the contrary, this translation adheres more closely to the original meaning than any of the other contemporary translations.--[[User:Aschlafly|Andy Schlafly]] 22:07, 16 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
::By approaching it with a political mindset (as opposed to trying to give as accurate and faithful translation as possible) it's doomed to be corrupt. But  be that as it may best of luck, Mr. Schlafly.  --DavidS 20:34, 26 March 2013 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::It's obvious that liberals approach the Bible with a political mindset in their translations (and even a few additions).  It takes a political ear to recognize and correct this.&lt;br /&gt;
&lt;br /&gt;
== What god do you really serve? ==&lt;br /&gt;
&lt;br /&gt;
Mr. Schlafly, after reading through sevreal articles on this wiki, it has come to my attemtion that your proclaiming to be a Christian is false. This attempt at rewriting the Bible only proves it. Instead of following our God by preventing projects like this, you follow your own little idol; Conservatism. Instead of taking God's word for what it is, you believe that it is tainted, and the only way to make it clean again is to apply Conservatism (Your definition of Conservatism, at least) to it. Thus, you put higher value on your tainted idealism than the God of the whole Universe. --IJones 15:01 31 May 2013&lt;br /&gt;
==Interesting concept==&lt;br /&gt;
Is it also a goal of this project to replace archaic Early-Modern English with 21st Century Modern English? If so I could help though I don't want to get involved in the theological side.--[[User:JerryCa|JerryCa]] 21:27, 22 March 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Yes, that is part of the goal.  Even the [[ESV]], which is an excellent translation, is already becoming somewhat outdated as English words change their connotations over time.--[[User:Aschlafly|Andy Schlafly]] 21:59, 22 March 2014 (EDT)&lt;br /&gt;
&lt;br /&gt;
This is a good project that is getting a bad rap it doesn't deserve. Updating the Bible using modern English and free from the extreme liberal bias in many modern translations and online in a format that allows instant changes and corrections is a brilliant concept. --[[User:JamesWilson|James Wilson]] 22:11, 24 June 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Real_Time&amp;diff=1090502</id>
		<title>Real Time</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Real_Time&amp;diff=1090502"/>
		<updated>2014-06-24T16:53:28Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Real Time with [[Bill Maher]]''' is a political show on [[HBO]] hosted by [[Bill Maher]]. On this show, he opens with a political monologue and performs interviews. The main feature is a discussion between Maher and three celebrity or politician guests.&lt;br /&gt;
&lt;br /&gt;
Due to the host Real Time has an overwhelming liberal bias.  Every aspect and facet of news is twisted to make liberals look good. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
[[Category: Television Shows]]&lt;br /&gt;
[[Category: Worst Liberal TV Shows]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=James_Burnham&amp;diff=1090495</id>
		<title>James Burnham</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=James_Burnham&amp;diff=1090495"/>
		<updated>2014-06-24T16:35:41Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by PetyrB (talk) to last revision by PaulBurnett&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''James Burnham''' (1905-1987) was a leading American conservative of the 1950s, and an editor of ''[[National Review]]'' magazine. &lt;br /&gt;
&lt;br /&gt;
He is best known as a proponent of [[Rollback]] against Soviet Communism, which he promoted in the late 1940s.  Opponents warned it would lead to nuclear war. It was adopted by [[Ronald Reagan]] in the 1980s, and Soviet Communism collapsed.&lt;br /&gt;
&lt;br /&gt;
In the 1930s he was a Communist of the [[Trotskyite]] anti-Soviet variety, but was attacked by [[Trotsky]] himself and expelled by the Socialist Workers Party in 1940.&lt;br /&gt;
&lt;br /&gt;
* “Modern liberalism, for most liberals, is not a consciously understood set of rational beliefs, but a bundle of unexamined prejudices and conjoined sentiments. The basic ideas and beliefs seem more satisfactory when they are not made fully explicit, when they merely lurk rather obscurely in the background, coloring the rhetoric and adding a certain emotive glow.” [http://www.publiusforum.com/a-conservative-library/]&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
* Francis, Samuel. '' James Burnham: Thinkers of Our Time‎'' (2nd ed. 1999) 164 pages&lt;br /&gt;
** previously published as '' Power and history: the political thought of James Burnham‎'' (1984)&lt;br /&gt;
* Kelly, Daniel. ''James Burnham and the struggle for the world: a life'' (2002) 443 pages; the standard scholarly biography &lt;br /&gt;
&lt;br /&gt;
===Primary Sources===&lt;br /&gt;
* Burnham, James. '' The Managerial Revolution: Or What is Happening in the World Now'' (1940), highly influential study of capitalism  &lt;br /&gt;
* Burnham, James. '' The Struggle for the World'' (1947)&lt;br /&gt;
* Burnham, James. '' The Coming Defeat of Communism'' (1950)&lt;br /&gt;
* Burnham, James. ''Containment or Liberation?'' (1952). &lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT:Burnham, James}} &lt;br /&gt;
[[Category:Conservatives]]&lt;br /&gt;
[[Category:Cold War]]&lt;br /&gt;
[[Category:Former Leftists]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Mitch_McConnell&amp;diff=1090296</id>
		<title>Mitch McConnell</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Mitch_McConnell&amp;diff=1090296"/>
		<updated>2014-06-22T06:35:31Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: tense&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Officeholder&lt;br /&gt;
|name=Mitch McConnell&lt;br /&gt;
|image=McConnell.jpg&lt;br /&gt;
|party=[[Republican]]&lt;br /&gt;
|spouse=[[Elaine Chao]]&lt;br /&gt;
|religion=[[Baptist]]&lt;br /&gt;
|offices=&lt;br /&gt;
	{{Officeholder/senator&lt;br /&gt;
	|state=Kentucky&lt;br /&gt;
	|terms=January 3, 1985 - Present&lt;br /&gt;
	|preceded=[[Walter Huddleston]]&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
'''Addison Mitchell &amp;quot;Mitch&amp;quot; McConnell, Jr.''', born February 20, 1942 (age {{age|1942|2|20}}), is the senior [[Republican]] United States Senator from [[Kentucky]] and the Senate [[Minority Leader]] in the 111th [[Congress]]. A [[RINO]] who pushed through a [[liberal]]-favored deal to increase the [[debt ceiling]], McConnell faced a [[Tea Party]] challenger in his primary in 2014 for reelection, and the generally conservative electorate in Kentucky decided that the RINO and progressive-lite McConnell should stay and face the Democrat in November.&lt;br /&gt;
&lt;br /&gt;
==Early Life==&lt;br /&gt;
&lt;br /&gt;
McConnell was born in [[Tuscumbia]], [[Alabama]] to Julia Shockley and Addison Mitchell McConnell and raised in south [[Louisville]], Kentucky, he attended duPont Manual High School and graduated from the [[University of Louisville]] College of Arts and Sciences with honors in 1964, where he was student body president and member of Phi Kappa Tau. He graduated in 1967 from the [[University of Kentucky]] College of Law, where he was elected president of the Student Bar Association. McConnell gained experience on Capitol Hill as an intern under Senator [[John Sherman Cooper]], later as an assistant to Senator [[Marlow Cook]], and was a Deputy Assistant Attorney General under President [[Gerald R. Ford]]. &lt;br /&gt;
&lt;br /&gt;
==U.S. Senate==&lt;br /&gt;
&lt;br /&gt;
McConnell was elected to the Senate in 1984 when he defeated two-term [[Democratic]] Senator Dee Huddleston. Since then he has been reelected four times. After the 2006 elections, he was unanimously elected Senate Minority Leader, previously serving as Majority Whip. He is married to former Secretary of Labor [[Elaine Chao]]. McConnell has been very involved in Republican party politics. He was chairman of the [[National Republican Senatorial Committee]] during the 1998 and 2000 election cycles. In both, Republicans maintained control of the [[Senate]]. McConnell is viewed as a [[conservative]] on nearly all issues, receiving an 89% lifetime rating from the [[American Conservative Union]]. &amp;lt;ref&amp;gt;http://www.acuratings.org/2008all.htm#KY&amp;lt;/ref&amp;gt; However, he was one of just three Senate Republicans who voted against a Constitutional ban on [[Flag Desecration Amendment|flag desecration]]. &amp;lt;ref&amp;gt;http://www.senate.gov/legislative/LIS/roll_call_lists/roll_call_vote_cfm.cfm?congress=109&amp;amp;session=2&amp;amp;vote=00189&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
McConnell offered offshore [[oil]] drilling resolutions on the Senate floor in July 2008. He was intent on setting a trigger to initiate drilling if the price exceeds a certain mark. First he offered to drill if gasoline prices hit $4.50 a gallon. This was rejected by Democrats. Then he offered a trigger at $5.50 a gallon, $7.50 a gallon and $10 per gallon, with Democrats rejecting each offer.&amp;lt;ref&amp;gt;[http://www.humanevents.com/article.php?id=27826 Breaking: Dems like $10 per Gallon Gasoline] Human Events, July 31, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Mitch McConnell managed to hold onto his senate seat in the 2008 elections, which saw a Democratic surge, just short of a supermajority.  Mitch McConnell is widely regarded within the Republican Party as an adept Minority Leader. The filibuster strategy used by the Democrats was first pushed by McConnell.&lt;br /&gt;
&lt;br /&gt;
McConnell said he would join the [[gun control]] filibuster.&amp;lt;ref&amp;gt;http://townhall.com/tipsheet/katiepavlich/2013/04/09/mitch-mcconnell-yeah-im-joining-this-gun-control-filibuster-n1562143&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
[http://mcconnell.senate.gov Sen. McConnell's Official Web Site]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
{{DEFAULTSORT:McConnell, Mitch}}&lt;br /&gt;
[[Category:United States Senators]]&lt;br /&gt;
[[Category:Republican Party]]&lt;br /&gt;
[[Category:Republicans]]&lt;br /&gt;
[[Category: 110th United States Congress]]&lt;br /&gt;
[[Category:111th United States Congress]]&lt;br /&gt;
[[Category:112th United States Congress]]&lt;br /&gt;
[[Category:113th United States Congress]]&lt;br /&gt;
[[Category:Reagan Era]]&lt;br /&gt;
[[Category:The 100 Americans The Left Hates Most]]&lt;br /&gt;
[[Category:Kentucky]]&lt;br /&gt;
[[Category:Rino backers]]&lt;br /&gt;
[[Category:RINOs]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090294</id>
		<title>Talk:Son of Man</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090294"/>
		<updated>2014-06-22T06:33:53Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by JamesWilson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Lamb of God (John 1:36) who was personally chosen by the Almighty to carry the weight of the world's sin and atone for it is not a member of the public. Some descriptions of Jesus Christ emphasize His humanity but never downplay His divinity, for no other man is our Lord and Savior, eternal and one with God. You're taking this best of the public idea way too far. [[User:NKeaton|Nate]] 11:02, 20 March 2012 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090291</id>
		<title>Talk:Son of Man</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090291"/>
		<updated>2014-06-22T06:07:06Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by JamesWilson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Lamb of God (John 1:36) who was personally chosen by the Almighty to carry the weight of the world's sin and atone for it is not a member of the public. Some descriptions of Jesus Christ emphasize His humanity but never downplay His divinity, for no other man is our Lord and Savior, eternal and one with God. You're taking this best of the public idea way too far. [[User:NKeaton|Nate]] 11:02, 20 March 2012 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=John_1-7_(Translated)&amp;diff=1090290</id>
		<title>John 1-7 (Translated)</title>
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		<updated>2014-06-22T06:06:56Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by JamesWilson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[#3:16|&amp;amp;rarr; John 3:16]]&lt;br /&gt;
&lt;br /&gt;
==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|In the beginning was the Word, and the Word was with God, and the Word was God.&lt;br /&gt;
|In the beginning was perfection; its logic was with [[God]]; and its truth was God.&lt;br /&gt;
|The Greek word is λόγος (logos), which has a wide variety of profound meanings, but its primary meaning is logic (as in truth).  Its use three times in repetition suggests three different nuances, which would be expressed more fully with three different English terms. The second of the three phrases uses the Greek word ''pros'', meaning &amp;quot;before&amp;quot; or &amp;quot;toward,&amp;quot; suggesting &amp;quot;acting on behalf.&amp;quot; See the talk page for further discussion of this translation.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;quot;Word&amp;quot; is a weak translation today of the more profound &amp;quot;logos&amp;quot;.  Now &amp;quot;Word&amp;quot; means a program sold by Microsoft, and thus over-reliance on the term should be avoided.  &amp;quot;Living Word&amp;quot; has been suggested here, but it is clunky and a bit of an [[oxymoron]], almost implying (incorrectly) an evolving biblical meaning.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|The same was in the beginning with God.&lt;br /&gt;
|This same unity was in the beginning, with God.&lt;br /&gt;
|&amp;quot;houtos&amp;quot; is serving as an emphatic form of &amp;quot;autos,&amp;quot; placing extra emphasis on &amp;quot;this SAME individual...&amp;quot; The purpose here is to emphasize the personal nature of the logos in verse one; originally as &amp;quot;one&amp;quot; here to emphasize the personal, but &amp;quot;unity&amp;quot; seems to capture the fullness better.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|All things were made by him; and without him was not any thing made that was made.&lt;br /&gt;
|All things were made by Him; not one thing was made without Him.&lt;br /&gt;
|&amp;quot;Not one thing&amp;quot; relates the emphatic force of the Greek much better.  Conciseness chosen over repetition here.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|In him was life; and the life was the light of men.&lt;br /&gt;
|He was the source of real life, which is the light of men.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the light shineth in darkness; and the darkness comprehended it not.&lt;br /&gt;
|In the darkness shined the light, and the darkness could not snuff it out.&lt;br /&gt;
|This verse has many different modern translations&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|There was a man sent from God, whose name was John.&lt;br /&gt;
|There was a man sent by God, whose name was John.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The same came for a witness, to bear witness of the Light, that all men through him might believe.&lt;br /&gt;
|He came as a witness, to bear witness to the Light, so that all men might believe because of him.&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|He was not that Light, but was sent to bear witness of that Light.&lt;br /&gt;
|John was not the Light, but a messenger of the Light.&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|That was the true Light, which lighteth every man that cometh into the world.&lt;br /&gt;
|That was the true Light, which illuminates every person who comes into the world.&lt;br /&gt;
|This is the &amp;quot;Quaker verse&amp;quot; and it is where the phrase &amp;quot;inner light&amp;quot; comes from. &lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|He was in the world, and the world was made by him, and the world knew him not.&lt;br /&gt;
|He was in the world, and the world was made by Him, but the world did not recognize Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|He came unto his own, and his own received him not.&lt;br /&gt;
|He came among his own, but his own accepted him not.&lt;br /&gt;
|Here &amp;quot;his own&amp;quot; refers to the Jewish people, and is implied in the Greek&amp;lt;ref&amp;gt;http://www.biblegateway.com/passage/?search=John+1%3A11%2CJohn+17%3A6%2CJohn+17%3A9-11&amp;amp;version=ESV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:&lt;br /&gt;
|But many did accept him, and to those who also believed in him, to them he gave power to be the sons of God.&lt;br /&gt;
|Emphasizes that the gift granted applies not just to those who received/accepted (as one would a guest), but to any who believe in Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.&lt;br /&gt;
|Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.&lt;br /&gt;
|And the Word was made flesh, and made his home among us, and we beheld his glory, the glory as the only child of the Father, full of grace and truth.&lt;br /&gt;
|Greek &amp;quot;λόγος&amp;quot; has multiple meanings. See the notes on 1:1. Key is that the same translation be used in 1:1 as here to preserve John's central point about the true identity of Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.&lt;br /&gt;
|John gave witness of Him, and cried, saying, &amp;quot;This was he of whom I spoke, He who comes after me, who is preferred before me, for he was before me.&amp;quot;&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And of his fullness have all we received, and grace for grace.&lt;br /&gt;
|And from His abundance, all of us have received, indeed, with grace for grace.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|For the law was given by Moses, but grace and truth came by Jesus Christ.&lt;br /&gt;
|For the law was given by Moses, but grace and truth came by Jesus Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.&lt;br /&gt;
|Never has a man seen God; instead God is fully presented by His only son, who is in the heart of the Father.&lt;br /&gt;
|ἐξηγέομαι indicates a full, rich, thorough explanation of God by the Son.&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And this is the record of John the Baptist, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?&lt;br /&gt;
|And this is the testimony John gave to the priests and Levites, who had been sent by the Jews from Jerusalem to ask him, &amp;quot;Who are you?&amp;quot;&lt;br /&gt;
|John here refers to John the Baptist, not John the apostle and author of this Gospel.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he confessed, and denied not; but confessed, I am not the Christ.&lt;br /&gt;
|And John did not deny who he was, but confessed, and told them, he was not Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.&lt;br /&gt;
|And they asked him, &amp;quot;Then what are you?  Elijah?&amp;quot; And he said, &amp;quot;I am not.&amp;quot;  They asked, &amp;quot;Are you another prophet?&amp;quot;  And he answered, &amp;quot;No.&amp;quot;&lt;br /&gt;
|The Greek construction indicates that John was denying being a prophet of any kind.&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?&lt;br /&gt;
|So they said to him, &amp;quot;Who are you, what shall we tell the people who sent us.  What have you to say for yourself?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.&lt;br /&gt;
|He said, &amp;quot;I am the voice crying in the wilderness, 'Straighten out the path of the Lord,' just as the prophet Isaiah said.&amp;quot;&lt;br /&gt;
|John's quotation is from the Septuagint (Greek translation of the OT), where it uses εὐθύς to relate the force of the Hebrew, from the idea of snapping wrinkled clothing out to make it both smooth and straight.&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And they which were sent were of the Pharisees.&lt;br /&gt;
|Those who questioned him were from the Pharisees.&lt;br /&gt;
|John seems to be indicating that the Pharisees themselves were too afraid to confront John the Baptist in person, so they sent spokesmen&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?&lt;br /&gt;
|And so they asked him, &amp;quot;Why do you baptize people, if you are not Christ, nor Elijah, nor another prophet?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;&lt;br /&gt;
|John answered them, &amp;quot;I baptize with water, but there is one among you who you do not know,&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.&lt;br /&gt;
|&amp;quot;and it is he, who is coming after me, who existed prior to me, whose shoe's laces I am not worthy to untie.&amp;quot;&lt;br /&gt;
|John is making a startling statement that foreshadows Jesus' later words: &amp;quot;Before Abraham was, I Am.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|These things were done in Bethabara beyond Jordan, where John was baptizing.&lt;br /&gt;
|These things happened in Bethabara, beyond Jordan, where John was baptizing.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.&lt;br /&gt;
|The next day, John saw Jesus coming to him, and said, &amp;quot;Behold, the Lamb of God, which lifts and carries away the sin of the world.&amp;quot;&lt;br /&gt;
|Greek &amp;quot;αιρων&amp;quot; means literally two ideas simultaneously: to bear a burden, and to carry that burden away.  Here it is translated as &amp;quot;lifts and carries away,&amp;quot; to preserve some sense of a burden&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.&lt;br /&gt;
|This is the man I have spoken of when I said, &amp;quot;After me will come a man who existed prior to me, for he was before me.&lt;br /&gt;
|This is an even more emphatic statement of what he said in verse 27&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.&lt;br /&gt;
|I did not know who he was, yet I have come to baptize with water so that He could be revealed to Israel.&amp;quot;&lt;br /&gt;
|an enigmatic verse; more improvements welcome (see comment page)&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.&lt;br /&gt;
|And John testified &amp;quot;I saw the Spirit come down like a dove out of heaven, and it stayed upon Jesus.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.&lt;br /&gt;
|&amp;quot;I did not recognize him at first, but he who sent me to baptize, he said to me, 'The man whom you will see the Spirit descend upon, and remain on, that man is he who will baptize with the Holy Spirit.'&amp;quot;&lt;br /&gt;
|John did not know the exact identity of the one he was preaching about. All John knew of that man's identity was what the Holy Spirit had told him about the sign that would confirm the Messiah's identity. &lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And I saw, and bare record that this is the Son of God.&lt;br /&gt;
|&amp;quot;I saw these things, and testify that this is the Son of God.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|Again the next day after John stood, and two of his disciples;&lt;br /&gt;
|The next day, John stood again with two of his disciples;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And looking upon Jesus as he walked, he saith, Behold the Lamb of God!&lt;br /&gt;
|and looking upon Jesus as he walked, he said, &amp;quot;Behold! The Lamb of God!&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And the two disciples heard him speak, and they followed Jesus.&lt;br /&gt;
|And the two disciples heard this, and they followed Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?&lt;br /&gt;
|Jesus turned, and saw them following him, and said to them, &amp;quot;What do you seek?&amp;quot;  They said to him, &amp;quot;Rabbi, where do you live?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.&lt;br /&gt;
|He said to them, &amp;quot;Come and see.&amp;quot;  They came, and saw where he lived, and stayed with him that day, for it was 10 o'clock.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.&lt;br /&gt;
|One of these two disciples, who had heard John speak, and followed Jesus, was Andrew, brother of Simon Peter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.&lt;br /&gt;
|He first found his brother Simon, and said to him, &amp;quot;We have found the Messiah, the Christ!&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.&lt;br /&gt;
|Andrew brought Simon Peter to Jesus.  And when Jesus beheld him, he said, &amp;quot;You are Simon, son of Jonah: you shall be called Cephas, the rock (Peter).&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.&lt;br /&gt;
|The following day, Jesus went forth into Galilee, and finding Phillip, he said to him, &amp;quot;Follow me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|Now Philip was of Bethsaida, the city of Andrew and Peter.&lt;br /&gt;
|Phillip was of Bethsaida, the city of Andrew and Peter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.&lt;br /&gt;
|Phillip found Nathaniel, and said to him, &amp;quot;We have found him, him of whom Moses and the prophets wrote, Jesus of Nazareth, son of Joseph.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.&lt;br /&gt;
|Nathaniel said to Phillip, &amp;quot;Can any good thing come from Nazareth?&amp;quot; Phillip replied, &amp;quot;Come and see.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47&lt;br /&gt;
|Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!&lt;br /&gt;
|Jesus saw Nathaniel coming to him, and said of him, &amp;quot;Look!  An Israelite indeed, who is incapable of deceit.&amp;quot;&lt;br /&gt;
|Deceit is a more appropriate translation.&lt;br /&gt;
|-&lt;br /&gt;
|48&lt;br /&gt;
|Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.&lt;br /&gt;
|Nathaniel said to him, &amp;quot;How do you know me?&amp;quot;  Jesus answered, saying &amp;quot;Before that Phillip called upon you, when you were under the fig tree, I saw you.&amp;quot;&lt;br /&gt;
|Something about Nathaniels experience under the fig tree was profound enough that he was surprised Jesus would know about it.  Praying would make sense, as this would imply the divinity of Jesus, which Nathaniel somehow immediately recognizes by Jesus's response here.&lt;br /&gt;
|-&lt;br /&gt;
|49&lt;br /&gt;
|Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.&lt;br /&gt;
|Nathaniel answered and said, &amp;quot;Rabbi, you are the Son of God, the King of Israel.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|50&lt;br /&gt;
|Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.&lt;br /&gt;
|Jesus replied to him, &amp;quot;Because I said to you, 'I saw you under the fig tree,' you believe?  You shall see greater things that this.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51&lt;br /&gt;
|And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.&lt;br /&gt;
|And Jesus continued to Nathaniel, &amp;quot;Truly I tell you, you shall yet see heaven open, and the angels of God ascending and descending upon the Son of man.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:&lt;br /&gt;
|Two days later, there was a wedding in Cana of Galilee, and the mother of Jesus was there.&lt;br /&gt;
|&amp;lt;span id=&amp;quot;2:1&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;&amp;quot;Third day&amp;quot; means third day after the question of John the Baptist described in John 1:19-28, counting inclusively with the first day, as in Christ rising on the third day&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And both Jesus was called, and his disciples, to the marriage.&lt;br /&gt;
|Jesus, and his disciples, were invited to the wedding.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And when they wanted wine, the mother of Jesus saith unto him, They have no wine.&lt;br /&gt;
|When they wedding party wanted wine, the mother of Jesus said to him, &amp;quot;They have no wine.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.&lt;br /&gt;
|Jesus said to her, &amp;quot;Dear woman, it is not my time yet. How is this any of our concern?&amp;quot;&lt;br /&gt;
|&amp;quot;γυναι,&amp;quot; in this context, is a respectful form of address for a woman. The Greek &amp;quot;τι εμοι και σοι&amp;quot; (literally, &amp;quot;what is this to you and I,&amp;quot;) is not a refusal.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|His mother saith unto the servants, Whatsoever he saith unto you, do it.&lt;br /&gt;
|His mother said to the servants, &amp;quot;Do what he tells you to do.&amp;quot;&lt;br /&gt;
|Although questioning why this was their responsibility, Jesus did not actually refuse to take care of the problem, which Mary clearly understood.&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.&lt;br /&gt;
|So there were placed six large stone pots, used for washing at Jewish feasts, and these could contain about twenty gallons each.&lt;br /&gt;
|Greek &amp;quot;μετρητας,&amp;quot; a unit a measure thought to be somewhere between 7 and 9 Imperial gallons.&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.&lt;br /&gt;
|Jesus said to the servants, &amp;quot;Fill the pots with water.&amp;quot;  And they filled them up to the brim.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.&lt;br /&gt;
|And he said to them, &amp;quot;Carry them out now to the host of this feast.&amp;quot;  And so they did.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,&lt;br /&gt;
|When the host of the wedding feast tasted the water, it had been made into wine, and he did not know where the wine had come from (though the servants knew), and so the host of the wedding feast called the groom,&lt;br /&gt;
|This is [[Biblical scientific foreknowledge]] of [[quantum mechanics]]: the drink was not wine until it had been &amp;quot;observed&amp;quot; (tasted), as reflected by ''Conservapedia'''s translation.  The [[KJV]] rendition misses this subtlety.&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.&lt;br /&gt;
|And said to him, &amp;quot;One usually serves his best drinks at the beginning of a feast, and when all have drank their fill, then his cheaper drinks. But you have kept your best drink for last!&amp;quot;&lt;br /&gt;
|&amp;quot;drink&amp;quot; rather than &amp;quot;wine&amp;quot; because there is some ambiguity in the Greek, and the meaning is better with &amp;quot;drink&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.&lt;br /&gt;
|This was the first of the miracles Jesus did in Cana of Galilee, and by doing showed his glory, and so his disciples believed in him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.&lt;br /&gt;
|After this, he went down to Capernaum, with his mother and brothers and disciples.  They stayed there for only a few days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the Jews' passover was at hand, and Jesus went up to Jerusalem,&lt;br /&gt;
|When the Jews' passover was at hand, Jesus went up to Jerusalem.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:&lt;br /&gt;
|He found in the temple those that sold oxen and sheep and doves, and the money changers, all sitting.&lt;br /&gt;
|Roman coins were not allowed in the temple; &amp;quot;money changes&amp;quot; refers to those who profited by exchanging coins outside the temple for purer, Jewish coins, which Jews could use inside the temple to purchase animals for sacrifice.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;&lt;br /&gt;
|Jesus made a whip out of small ropes, and drove all these people out of the temple, and the sheep, and the oxen, and poured out the money changers' money, and knocked over the tables.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.&lt;br /&gt;
|And said to those who sold doves, &amp;quot;Take these things away; do not make my Father's house a house of business.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And his disciples remembered that it was written, The zeal of thine house hath eaten me up.&lt;br /&gt;
|And his disciples remembered that it was written, &amp;quot;The zeal of your house has eaten me up.&amp;quot;&lt;br /&gt;
|Specifically, Psalms 69:9&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?&lt;br /&gt;
|The Jews responded to Jesus, &amp;quot;What sign can you show to us, that might justify your actions to us?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.&lt;br /&gt;
|Jesus answered, saying, &amp;quot;Destroy this temple, and in three days I will rebuild it.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?&lt;br /&gt;
|Then the Jews said, &amp;quot;It took forty-six years to build this temple, and you would rebuild it in three days?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|But he spake of the temple of his body.&lt;br /&gt;
|But He meant the temple of his body.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.&lt;br /&gt;
|That is why, when He was risen from the dead, his disciples remembered that he had said this to them, and they believed the scripture, and the things which Jesus had said.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.&lt;br /&gt;
|When He was in Jerusalem at passover, on the feast day, many believed in Him superficially, when they saw the miracles which He did.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|But Jesus did not commit himself unto them, because he knew all men,&lt;br /&gt;
|But Jesus himself had no confidence in them, because he understood all people,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And needed not that any should testify of man: for he knew what was in man.&lt;br /&gt;
|and did not need anyone to explain to him what people are like. He already knew.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
[[#3:16|&amp;amp;rarr; John 3:16]]&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:&lt;br /&gt;
|There was a man from the Pharisees by the name of Nicodemus, who was a leader of the Jews:&lt;br /&gt;
|Nicodemus was an &amp;quot;archon&amp;quot; of the Jews, which is used in the NT of someone in almost any position of leadership, from judges (Luke 12:58) to synagogue officials (Luke 8:41) to any kind of political leader (Acts 16:19). An &amp;quot;archon of the Jews&amp;quot; most likely indicates he held a position of high rank in the local synagogue.&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.&lt;br /&gt;
|This man came to Jesus at night, and said to him, &amp;quot;Rabbi, we know that you are a teacher sent from God: for no man could do the miracles that you do, unless God was with him.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.&lt;br /&gt;
|Jesus answered him, saying &amp;quot;Truly, truly, I say to you, unless a man is born again, he cannot see the kingdom of God.&amp;quot;&lt;br /&gt;
|The word rendered &amp;quot;again&amp;quot; is ἄνωθεν.  It literally means &amp;quot;from above&amp;quot; (and is often used in that context - John 3:31; James 1:17) but could also mean &amp;quot;again, anew, from the beginning&amp;quot; (Acts 26:5; Galatians 4:9). This is similar to the English idiom &amp;quot;from the top,&amp;quot; which could mean &amp;quot;from the top of that stack&amp;quot; or &amp;quot;from the beginning of the song.&amp;quot; It is rendered &amp;quot;again&amp;quot; here to preserve for the reader the fact that Nicodemus clearly understood it to mean &amp;quot;again.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?&lt;br /&gt;
|Nicodemus said to him, &amp;quot;How can a person be born when he is old?  Can he enter again into his mother's womb, and be reborn?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.&lt;br /&gt;
|Jesus answered, &amp;quot;Truly, truly, I say to you, unless a man is born from water and from the Spirit, he cannot enter into the kingdom of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.&lt;br /&gt;
|That which is born from flesh, is flesh; but that which is born from the Spirit is spirit.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|Marvel not that I said unto thee, Ye must be born again.&lt;br /&gt;
|So you should not be surprised that I say to you that you must be born again.&lt;br /&gt;
|Jesus clearly means this in the sense of &amp;quot;born from above,&amp;quot; but the translation is still rendered &amp;quot;born again,&amp;quot; both to provide continuity for the reader and to continue to illustrate how Nicodemus is understanding ἄνωθεν.&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.&lt;br /&gt;
|The wind blows where it likes, and you may hear the sound of it, but you cannot say where it originated nor where it will end up: this is how it is for everyone born from the Spirit.&amp;quot;&lt;br /&gt;
|πνεῦμα, which is used in the sense of &amp;quot;spirit&amp;quot; in most of the NT, has the basic root meaning of &amp;quot;a wafting of air, a breeze, blowing wind.&amp;quot; Thus, John is actually using the SAME word at the beginning and end of this sentence, but it is meant in the sense of &amp;quot;wind&amp;quot; at the beginning and &amp;quot;spirit&amp;quot; at the end.&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|Nicodemus answered and said unto him, How can these things be?&lt;br /&gt;
|Nicodemus replied, saying to Him, &amp;quot;How can these things be true?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?&lt;br /&gt;
|Jesus answered, saying to him, &amp;quot;You are a teacher of Israel and you do not know these things?&lt;br /&gt;
|Didaskalos was the closest Greek equivalent to the word &amp;quot;rabbi&amp;quot; in Aramaic (it is actually used to translate the meaning of &amp;quot;rabbi&amp;quot; for non-Jewish readers in some places), and although it meant nothing more than &amp;quot;teacher/instructor&amp;quot; to the Greeks, to the Jews it carried the dual meaning of &amp;quot;teacher/master,&amp;quot; which was more in line with their understanding of what a rabbi was.&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.&lt;br /&gt;
|Truly, truly, I say to you, that we speak of things we know, and speak of things we have seen, and yet you do not believe us.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?&lt;br /&gt;
|I have told you of earthly things, and you do not believe me.  How, then, will you believe if I tell you of heavenly things?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.&lt;br /&gt;
|No man has gone up to heaven except He that came down from heaven - the Son of man.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:&lt;br /&gt;
|As Moses lifted up the snake in the wilderness, just in this way must the Son of man be lifted up,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|That whosoever believeth in him should not perish, but have eternal life.&lt;br /&gt;
|That he who believes in Him should not perish, but have eternal life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&lt;br /&gt;
|For God so loved the people of the world that He gave His Only Son, so that whoever believes in Him should not perish, but have eternal life.  &lt;br /&gt;
|&amp;lt;span id=&amp;quot;3:16&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;This is one of the most quoted verses, and a target of liberal bias; instead of &amp;quot;eternal life,&amp;quot; [[The Message]] states &amp;quot;a whole and lasting life.&amp;quot; While it is true that the eternal life promised starts at the moment of salvation, prior to death, it is NOT a promise of a &amp;quot;long life&amp;quot; in this world, but of a DEEPER life now, and an eternal one later.&lt;br /&gt;
&amp;lt;br&amp;gt;Wherever the Greek word '''κόσμος''' appears in this book, John means all of the people in it, not some aggregate of custom or some impersonal object.  Also, &amp;quot;Only Son&amp;quot; (capital &amp;quot;O&amp;quot;) is better than &amp;quot;Unique Son,&amp;quot; because all persons are unique already.&amp;lt;br&amp;gt;The translation of κόσμος with &amp;quot;''you''&amp;quot; is problematic:&lt;br /&gt;
*In the rest of Jesus's speech, Jesus addresses Nicodemus this way.&lt;br /&gt;
*It runs against the style of the gospel, as  John generally doesn't address his readership directly or has his protagonists addressing it.&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|For God sent not his Son into the world to condemn the world; but that the world through him might be saved.&lt;br /&gt;
|For God did not send his Son to mankind to condemn it, but to save it.&lt;br /&gt;
|Jesus did not seek to save the &amp;quot;world&amp;quot; with its materialistic and environmental connotation; He saved &amp;quot;mankind&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.&lt;br /&gt;
|He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only Son of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.&lt;br /&gt;
|And this is the condemnation: that light came into the world, but men loved darkness instead of light, because their actions were evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.&lt;br /&gt;
|For all those who do evil things hate the light, and avoid coming to the light, to avoid judgment of their actions.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.&lt;br /&gt;
|But he who lives the Truth walks within the light, so that his actions may be clearly seen, because they have been done through God.&amp;quot;&lt;br /&gt;
|The phrase &amp;quot;ερχεται προς το φως&amp;quot; (goes with the light) indicates a walk that is in agreement with the light, not physical motion toward the light. Although pros can indicate movement, in this context it means &amp;quot;with&amp;quot; from the idea of &amp;quot;agreement&amp;quot; rather than physical location or movement. This is the intent behind the second clause in John 1:1 (&amp;quot;the Living Word was with (pros) God&amp;quot;). I have translated Poieo as &amp;quot;lives&amp;quot; rather than &amp;quot;does&amp;quot; as I think that better relates the intended idea of &amp;quot;continuous actions&amp;quot; inherent in the tense of the Greek participle.&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.&lt;br /&gt;
|After these things, Jesus and his disciples went into the land of Judea, and there he met with them, and baptized.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.&lt;br /&gt;
|And John was also baptizing, in Aenon, near Salim, because there was a good deal of water there, and they came, and were baptized.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|For John was not yet cast into prison.&lt;br /&gt;
|This was when John had not yet been imprisoned.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Then there arose a question between some of John's disciples and the Jews about purifying.&lt;br /&gt;
|There arose a question between some of John's disciples, and the rest of the Jews, about purification.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.&lt;br /&gt;
|So they came to John, and said, &amp;quot;Rabbi, he that was with you beyond Jordan, to whom you bore witness, now he is baptizing, and all the men are going to him.&amp;quot;&lt;br /&gt;
|These men would clearly be speaking Aramaic, and &amp;quot;Rabbi&amp;quot; is a Hebrew or Aramaic word, not a Greek one. Here John transliterates the Aramaic, rather than translating it into Greek (didaskalos), as he did in verse 10. Why here but not there? Some believe this is John's way of showing that Jesus occasionally spoke in Greek in interactions with both Jews and Gentiles.&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|John answered and said, A man can receive nothing, except it be given him from heaven.&lt;br /&gt;
|John answered them, saying, &amp;quot;Everything that a person receives is given to him from heaven.&lt;br /&gt;
|This is actually a double negative construction in the first clause, followed by another negative in the second clause, which is kind of a double, double negative. Unlike English, where a double negative would create a positive, Greek uses double negatives for extra emphasis. However, these kinds of clauses really are easier to understand if they are switched to the positive, which is what we have done here.&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.&lt;br /&gt;
|You yourselves can verify that I said I was not the Christ, but the one who precedes Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.&lt;br /&gt;
|The one who has the bride is the groom, but the best man, who stands by him and hears him, rejoices because of the grooms voice: this is why I am now joyed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|He must increase, but I must decrease.&lt;br /&gt;
|He must continue to increase, and I must continue to decrease.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.&lt;br /&gt;
|Jesus, who comes from above is above all, while I who am of the Earth am earthly, and my words are not from Heaven. God is above all.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.&lt;br /&gt;
|And what He has seen and hears He is continuing to testify; but nobody receives His testimony.&lt;br /&gt;
|This appears to be part of the above quote. Difficult to capture the present progressive in marturei without awkwardness, but it's there. Testimony more accurately captures the sense of marturei, which refers to legal evidence. &lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|He that hath received his testimony hath set to his seal that God is true.&lt;br /&gt;
|Whoever who fully accepted His testimony gave a stamp of approval to this: that God is truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.&lt;br /&gt;
|For the One God sent speaks the very words of God, because God did not give Him just a portion of the Spirit.&lt;br /&gt;
|Jesus got the Holy Spirit without measure in a way that none of us can claim. &amp;quot;Words&amp;quot; here is &amp;quot;rhema,&amp;quot; not logos, which indicates a spoken word, something just now uttered that pertains to this current situation.&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|The Father loveth the Son, and hath given all things into his hand.&lt;br /&gt;
|The Father loves the Son, and has given Him authority over everything.&lt;br /&gt;
|Delivering something &amp;quot;into the hand&amp;quot; of someone else is a Greek idiom for a transfer of power, control or authority. It is always best to translate the meaning of an idiom rather than the exact words (recall that an idiom is &amp;quot;a phrase whose meaning is different from the sum of the individual words.&amp;quot;) This verse tells us that Jesus has authority over everything, and the authority He has came directly from the Father.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.&lt;br /&gt;
|He who thoroughly believes in the Son has eternal life, while he who does not believe in the Son will not, but will instead face the full anger of God. &lt;br /&gt;
|The prospect of facing the full anger of God at sin without being washed by the blood of Jesus is terrifying, particularly given the lengths to which God went so that we don't have to.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,&lt;br /&gt;
|As soon as the Lord perceived that the Pharisees had found out that Jesus now had made and baptized more disciples than John,&lt;br /&gt;
|Retain the &amp;quot;Lord&amp;quot; here based on early manuscripts despite modern translations omitting it&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|(Though Jesus himself baptized not, but his disciples,)&lt;br /&gt;
|(although Jesus did not do the actual baptizing Himself; His disciples did that)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|He left Judaea, and departed again into Galilee.&lt;br /&gt;
|He left Judea, and went back into Galilee,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|And he must needs go through Samaria.&lt;br /&gt;
|but to get there, He had to pass through Samaria.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.&lt;br /&gt;
|During this trip he stopped at the Samarian city of Sychar, near a plot of ground that Jacob gave to his son Joseph.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.&lt;br /&gt;
|Jacob's well was there, so at about six o'clock in the evening, as Jesus, who was tired from the journey, was sitting wearily at the well,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.&lt;br /&gt;
|a Samaritan woman arrives to draw water. Jesus said to her, &amp;quot;Could you give me something to drink?&amp;quot;&lt;br /&gt;
|It is occasionally difficult to determine in Greek if something is a statement or a question. Given the word the Samaritan woman uses in verse 9 (αἰτέω - ask), Jesus clearly asked a question as opposed to making a statement (which in this context would have come across as an order).&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|(For his disciples were gone away unto the city to buy meat.)&lt;br /&gt;
|(for His disciples had gone into the city to buy food).&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.&lt;br /&gt;
|The Samaritan woman answered him, &amp;quot;How can you, a Jew, ask me, a Samaritan woman, for something to drink? Jews do not associate in any way with Samaritans.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.&lt;br /&gt;
|Jesus answered and said to her, If you had perceived the gift of God, and who it is that said to you, 'Could you give me something to drink', you would have asked him and he would give you living water.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?&lt;br /&gt;
|The woman responded to him, &amp;quot;Sir, you do not even have a bucket, and the well is deep. So where are you getting the living water?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?&lt;br /&gt;
|Are you greater than our forefather Jacob, who gave us this well, and drank from it himself, along with his sons and his cattle?&lt;br /&gt;
|This verse shows something that is not often understood: Jews and Samaritans were the same race. The Samaritans were Israelites who were not taken into captivity in Babylon, while the Jews were the Israelites who returned from captivity in Babylon, largely with Ezra and Nehemiah.&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:&lt;br /&gt;
|Jesus answered and said to her, &amp;quot;Whoever drinks from this well-water will get thirsty again. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.&lt;br /&gt;
|Not only will whoever drinks from the water that I give him never get thirsty again, but that water will become a fountain gushing up inside of him forever.&lt;br /&gt;
|The phrase translated &amp;quot;never get thirsty again&amp;quot; is the strongest, most emphatic negation possible in Greek: a direct double negative followed by &amp;quot;forever.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.&lt;br /&gt;
|And the woman says to Him, &amp;quot;Sir, give me this water, so that I will neither thirst nor have to come back here to draw water again.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|Jesus saith unto her, Go, call thy husband, and come hither.&lt;br /&gt;
|Jesus says to her, &amp;quot;Return to the city, call your husband, and then come back here.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:&lt;br /&gt;
|The woman answered and said, &amp;quot;I do not have a husband.&amp;quot; Jesus responded, &amp;quot;Your response, that you have no husband, was an honest one.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.&lt;br /&gt;
|&amp;quot;Because you have had five husbands, and the one you have now is not your husband. In that, you spoke truthfully.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|The woman saith unto him, Sir, I perceive that thou art a prophet.&lt;br /&gt;
|The woman responded to him, &amp;quot;Sir, I see that you are a prophet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.&lt;br /&gt;
|Our forefathers worshiped in this mountain, and you Jews say that Jerusalem is the place where one ought to worship.&lt;br /&gt;
|This is one of the chief theological disputes between Samaritans and Jews: Samaritans believe God's temple was supposed to be built on Mount Gerizim, while Jews believe Jerusalem was the place where God chose to place His temple.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.&lt;br /&gt;
|Jesus says to her, &amp;quot;Dear woman, believe me that the hour is coming when you Samaritans will not worship the Father in either this mountain or in Jerusalem.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|Ye worship ye know not what: we know what we worship: for salvation is of the Jews.&lt;br /&gt;
|You Samaritans do not know what you are worshiping. We Jews know what we are worshiping, because salvation is from the Jews.&lt;br /&gt;
|Jesus takes a clear stance in the central Jewish/Samaritan theological dispute: The Jews are correct and the Samaritans are wrong, and His proof: the Messiah, the source of all salvation, comes via the Jews.&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.&lt;br /&gt;
|But the hour is coming, in fact, it's already here, when true worshipers will worship the Father in both spirit and truth, for these are the kind of worshipers the Father really wants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|God is a Spirit: and they that worship him must worship him in spirit and in truth.&lt;br /&gt;
|God is spirit, and those who worship Him must do so in spirit and in truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.&lt;br /&gt;
|The woman responded, &amp;quot;I know that the Messiah, also called Christ, is coming; when He comes, He will reveal everything to us.&amp;quot;&lt;br /&gt;
|The Samaritans had as strong an expectation for the arrival of the Messiah as the Jews had; partly because He would free Israel, and partly because they believed He was going to vindicate their doctrines.&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|Jesus saith unto her, I that speak unto thee am he.&lt;br /&gt;
|Jesus said to her, &amp;quot;I, the one speaking to you, am he.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?&lt;br /&gt;
|At that very moment his disciples arrived and were astonished that he spoke with a woman, but no one dared ask &amp;quot;What do you want?&amp;quot; or &amp;quot;Why are you talking to her?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|The woman then left her waterpot, and went her way into the city, and saith to the men,&lt;br /&gt;
|The woman just dropped her bucket, rushed back into the city and told the people, &lt;br /&gt;
|Although it technically means &amp;quot;man,&amp;quot; ἄνθρωπος is a man as distinguished from a non-human, in other words, a person. ἀνήρ is a man as distinguished from a woman, or a child, in other words, an adult male. Thus, &amp;quot;people, or person&amp;quot; is often (depending on context) a more accurate translation than &amp;quot;man&amp;quot; of ἄνθρωπος.&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|Come, see a man, which told me all things that ever I did: is not this the Christ?&lt;br /&gt;
|&amp;quot;Come and see a man who described to me everything I have ever done. Could this be Christ?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|Then they went out of the city, and came unto him.&lt;br /&gt;
|Then they went out of the city and were heading toward him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|In the mean while his disciples prayed him, saying, Master, eat.&lt;br /&gt;
|While this was going on, His disciples were begging Him, saying, &amp;quot;Rabbi, you must eat.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|But he said unto them, I have meat to eat that ye know not of.&lt;br /&gt;
|But He responded to them, &amp;quot;I have food to eat that you do not know about.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Therefore said the disciples one to another, Hath any man brought him ought to eat?&lt;br /&gt;
|So the disciples said to one another, &amp;quot;Has anyone brought Him something to eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.&lt;br /&gt;
|Jesus said to them, &amp;quot;My food is dedicating my life to doing the will of the one who sent me and completing His work.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.&lt;br /&gt;
|Don't you say, 'there are still four more months until the coming harvest?' Well, I say to you, 'open your eyes and look around, for the fields are ready for harvest now.'&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.&lt;br /&gt;
|And the one harvesting receives wages as well as gathering fruit into eternal life so that both the one planting and the one harvesting may rejoice together.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|And herein is that saying true, One soweth, and another reapeth.&lt;br /&gt;
|'One plants and another harvests' is an accurate saying in this situation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.&lt;br /&gt;
|I sent you to harvest a crop from a field you did not work; others have worked those fields, and you are benefiting from their hard work.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.&lt;br /&gt;
|And many of the Samaritans from that city believed in Him because of the account of the woman, who testified that, &amp;quot;He told me every single thing I did.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.&lt;br /&gt;
|So when the Samaritans came to Him, they begged Him to be their guest for a while, and so He stayed there for two days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|And many more believed because of his own word;&lt;br /&gt;
|Many more believed because of His preaching,&lt;br /&gt;
|Just for clarity, proper Greek style requires that virtually all related clauses and sentences be connected with a conjunction of some kind, usually kai (&amp;quot;and, even, also&amp;quot;), but it just doesn't sound right in English to start every sentence or clause with &amp;quot;and,&amp;quot; so I will occasionally leave it out.&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.&lt;br /&gt;
|and they said to the woman, &amp;quot;Our faith is no longer because of what you were saying, but because we have heard Him for ourselves, and we now know that this man is truly the Christ, the Savior of the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|Now after two days he departed thence, and went into Galilee.&lt;br /&gt;
|After spending two days there, He left and went on to Galilee.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|For Jesus himself testified, that a prophet hath no honour in his own country.&lt;br /&gt;
|All of this was because of what Jesus Himself confirmed, that a prophet is not valued in his own town.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.&lt;br /&gt;
|In contrast to Judea, when He went into Galilee, the Galileans accepted Him, because they had gone to the feast and had seen for themselves all the things He did in Jerusalem during the feast.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.&lt;br /&gt;
|So Jesus arrived once again in Cana of Galilee, the place where He made the water wine. There was, at this time, a government official in Capernaum whose son was sick.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.&lt;br /&gt;
|When the official heard that Jesus was arriving from Judea to Galilee, he sought Him out and begged Him to come to Capernaum and heal his son, because he was close to death.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.&lt;br /&gt;
|Then Jesus snapped at him, &amp;quot;Unless you people see miracles and signs, you will never believe.&amp;quot;&lt;br /&gt;
|In sharp contrast to how Jesus spoke to his disciples, to Nicodemus, and to the Samaritan woman, He didn't say something &amp;quot;to&amp;quot; the official, but said it &amp;quot;toward&amp;quot; him, indicating that in some way, He was distancing Himself from the man, possibly indicating irritation or frustration, possibly as a test, or possibly just indicating that Jesus had His back turned and was kind of speaking &amp;quot;over His shoulder.&amp;quot; Further, the &amp;quot;you will not believe&amp;quot; is the double negative, making it as strong as Jesus could make it. &lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|The nobleman saith unto him, Sir, come down ere my child die.&lt;br /&gt;
|The nobleman responded to Him, &amp;quot;Sir, please come before my child dies.&amp;quot;&lt;br /&gt;
|The official's words now indicate a very high degree of respect.&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.&lt;br /&gt;
|Jesus said to him, &amp;quot;Go home. Your son lives.&amp;quot; The man believed the word that Jesus spoke to him, and started for home.&lt;br /&gt;
|Jesus is now speaking directly TO the official as opposed to &amp;quot;toward&amp;quot; him, but his command could be interpreted &amp;quot;go away&amp;quot; rather than &amp;quot;go home&amp;quot; (the Greek is a command, but the tone is unclear). It is uncertain if He softened His words here or was simply speaking with His back turned to the man before, and now turned and spoke to him directly. Either way, it does not appear that the official took offense.&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|And as he was now going down, his servants met him, and told him, saying, Thy son liveth.&lt;br /&gt;
|Not long after this, as he was traveling, his servants ran into him and reported, saying, &amp;quot;Your son lives.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.&lt;br /&gt;
|So he asked them the precise moment when he began to feel better, and they told him, &amp;quot;His fever broke yesterday, at 1 pm.&amp;quot;&lt;br /&gt;
|The text says &amp;quot;seventh hour&amp;quot; which is measured from sunrise. So this was seven hours after sunrise (which probably rose at or around 6 am) making this about 1 pm.&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.&lt;br /&gt;
|Then the father realized that this was the same moment when Jesus said to him, &amp;quot;your son lives,&amp;quot; so both he and his entire house believed.&lt;br /&gt;
|There is an issue whether &amp;quot;ὥρα&amp;quot; should be translated as &amp;quot;hour&amp;quot; or with a more precise word such as &amp;quot;moment&amp;quot; or &amp;quot;time&amp;quot; (this applies to verse 52 also)&lt;br /&gt;
|-&lt;br /&gt;
|54 &lt;br /&gt;
|This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. &lt;br /&gt;
|Now this was the second miracle Jesus did after returning from Judea to Galilee.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|After this there was a feast of the Jews; and Jesus went up to Jerusalem.&lt;br /&gt;
|After this Jesus went up into Jerusalem for a festival of the Jews.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.&lt;br /&gt;
|In Jerusalem there is, by the Sheep Gate, a pool with five porticos, which is called Bethesda in Hebrew.&lt;br /&gt;
|Based on the descriptions in Nehemiah 3:1; 3:32; and 12:39, it is more likely that the adjective προβατικος references the Sheep &amp;quot;gate&amp;quot; rather than a sheep &amp;quot;market.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.&lt;br /&gt;
|In these porticos lay a great many people who were sick, blind, crippled and withered, [''waiting for the stirring of the water''].&lt;br /&gt;
|P66, P75, Sinaiticus, Vaticanus and Alexandrinus (the five oldest copies of John) do not contain this last clause, making it doubtful at best (thus the brackets and italics).&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.&lt;br /&gt;
|[''For an angel would periodically go down into the pool and agitate the water; whoever was the first to step into the water after it became agitated would be healed of whatever affliction he had.'']&lt;br /&gt;
|This verse does not appear in most of the oldest copies of John: P66, P75, Sinaiticus, Vaticanus, Bezae Cantabrigiensis, nor in the original text of Ephraemi Rescriptus. It does appear in Alexandrinus, and was added back into Ephraemi Rescriptus by a later corrector, as well as appearing in much of the Byzantine family. I have included it here in brackets and italics as I consider its authenticity doubtful, but possible.&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|And a certain man was there, which had an infirmity thirty and eight years.&lt;br /&gt;
|There was one particular man there who had been sick for thirty-eight years.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?&lt;br /&gt;
|Jesus saw him lying there and knowing that he had already been there a long time, He said to him, &amp;quot;Would you like to be well?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.&lt;br /&gt;
|The sick man answered Him, &amp;quot;Sir, I have no one to push me into the pool when the water is agitated; instead, while I am trying to get there, someone else always makes it in before me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|Jesus saith unto him, Rise, take up thy bed, and walk.&lt;br /&gt;
|Jesus said to him, &amp;quot;Stand up, pick up your bed, and walk.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.&lt;br /&gt;
|Immediately the man was healed, and he picked up his bed, and he walked, but the day upon which this happened was the Sabbath.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.&lt;br /&gt;
|So the Jews said to the one who was healed, &amp;quot;it is the Sabbath day; it is illegal for you to carry your bed today.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.&lt;br /&gt;
|He responded to them, &amp;quot;That man who healed me, He said to me, 'pick up your bed, and walk.'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?&lt;br /&gt;
|So they asked him, &amp;quot;Which man told you to pick up your bed and walk?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.&lt;br /&gt;
|But the man who was healed did not know who it was, for Jesus had slipped away into the huge crowd that surrounded them there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.&lt;br /&gt;
|Later, Jesus found him in the temple, and said to him, &amp;quot;Look! You have been healed. Do not sin any more, so that something even worse does not happen to you.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|The man departed, and told the Jews that it was Jesus, which had made him whole.&lt;br /&gt;
|The man left, and reported back to the Jews that Jesus was the one who healed him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.&lt;br /&gt;
|Because of this, the Jews persecuted Jesus, and plotted to murder Him, simply because He did these things on the Sabbath.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|But Jesus answered them, My Father worketh hitherto, and I work.&lt;br /&gt;
|But Jesus told them, &amp;quot;My Father is active everyday, so I do His work everyday.&amp;quot;&lt;br /&gt;
|This is basically a shortened version of what Jesus told His disciples back in 4:34 - Jesus does the work of the Father, so whenever the Father is working, Jesus is working. Jesus doesn't let ANYTHING stop Him, not the Sabbath, not circumstances, not culture, not exhaustion, thirst or hunger . . . nothing will prevent Him from doing the work of the Father.&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.&lt;br /&gt;
|Therefore, because of this, the Jews plotted even more to murder Him, because not only did He break the Sabbath, but He also said that God was His Father, making Himself equal to God.&lt;br /&gt;
|The Jews would accept God as &amp;quot;our&amp;quot; Father (plural, corporately), but not as &amp;quot;MY&amp;quot; Father (an individual, singular claim), in somewhat the same way that we can say that all believers together are the body of Christ, but would not accept one person claiming to be Christ.&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.&lt;br /&gt;
|Therefore Jesus responded to them and said, &amp;quot;Truly, truly, I say to you, The Son is able to do nothing on His own, but only that which He sees the Father doing; For whatever the Father does, the Son does exactly the same thing.&amp;quot;&lt;br /&gt;
|''This verse begins a systematic and rather frightening warning for all those who plot against Jesus, both then and now. Point one: everything Jesus does should be understood to be at the direction of the Father.''&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.&lt;br /&gt;
|Because the Father deeply loves the Son, and shows Him everything that He Himself does, and He will show Him even greater works than these, so that you may be amazed.&lt;br /&gt;
|''Point number two: All of this is because of the deep and abiding love of the Father for the Son.'' Earlier, in 3:35, we saw that the Father has &amp;quot;agapao&amp;quot; for the Son, indicating how the Father SHOWS His love for the Son. The word for &amp;quot;love&amp;quot; here is phileo, indicating the deep feelings the Father has for the Son. The Father has BOTH phileo and agapao for the Son, indicating that the Father has deep feelings of love for the Son, and He SHOWS that love through how He treats the Son.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.&lt;br /&gt;
|For just as the Father raises the dead, and gives them life, in the exact same way the Son gives life to whomever He wants.&lt;br /&gt;
|''Point three: Jesus is the one who gets to decide who gets life.''&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|For the Father judgeth no man, but hath committed all judgment unto the Son:&lt;br /&gt;
|Because the Father does not judge even one person, but rather, He has given the judgment of all people to the Son.&lt;br /&gt;
|''Point four: Jesus is the one who will judge all people.''&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.&lt;br /&gt;
|So that all people should honor the Son exactly as they honor the Father. The one who does not honor the Son does not honor the Father who sent Him.&lt;br /&gt;
|''Point five: Jesus is due equal honor as the Father.'' This is a purpose clause continued from verse 22. The Father has given the judgment of all people to the Son for the express purpose of making sure that all men honor the Son exactly the same as they honor the Father. Anything that can be interpreted as a form of honoring another would be included here: worship, service, love, song, words, etc.&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.&lt;br /&gt;
|Truly, truly, I say to you, that the one who hears my word and believes in Him who sent me has eternal life, and is not going into damnation; rather, he has moved from death into life.&lt;br /&gt;
|''Point six: Salvation is through Jesus.'' This verse indicates an instantaneous transformation. At the moment we believe, we have eternal life and we are no longer heading toward damnation, as we have just now, this very moment, moved from death to life.&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.&lt;br /&gt;
|Truly, truly I say to you, that the hour is coming, in fact, it is already here, when the dead shall hear the voice of the Son of God, and those hearing it shall live.&lt;br /&gt;
|''From here on, Jesus gives a detailed explanation of and expansion upon these six previous points.''&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|For as the Father hath life in himself; so hath he given to the Son to have life in himself;&lt;br /&gt;
|For just as the Father has life in Himself, so He has granted to the Son to have life in Himself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|And hath given him authority to execute judgment also, because he is the Son of man.&lt;br /&gt;
|And He has also granted Him authority to execute judgment, because He is the Son of Man. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,&lt;br /&gt;
|Do not be amazed by this, because the hour is coming when all those buried in graves will hear His voice.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.&lt;br /&gt;
|Those who have done good will be resurrected, and come out of the grave to receive life, but those who have done evil will be resurrected, and come out of the grave to receive damnation.&lt;br /&gt;
|The Greek here seems to indicate that those who receive a sentence of damnation, whose names are not written in the Lamb's book of life, will be raised from the dead first, and then will be thrown into the lake of fire, not in spirit form, but in physical, resurrected bodies. See Revelation 20:15.&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.&lt;br /&gt;
|I am able to do nothing by my own power; I judge based on what I hear, and my judgment is completely just, because I am not plotting to do my own will, but rather, I do the will of the Father who sent me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|If I bear witness of myself, my witness is not true.&lt;br /&gt;
|If I testify about myself, my testimony is not true.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.&lt;br /&gt;
|Another is testifying about me, and I know that the testimony about me that He gives is true.&lt;br /&gt;
|This actually says, &amp;quot;the testimony he testifies about me,&amp;quot; which is an intentional redundancy for emphasis in the Greek, and does not need to be repeated in English.&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Ye sent unto John, and he bare witness unto the truth.&lt;br /&gt;
|You sent representatives to John, and he testified to the truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|But I receive not testimony from man: but these things I say, that ye might be saved.&lt;br /&gt;
|But I myself am not receiving testimony from any man; Instead, I say all these things so that you can be saved.&lt;br /&gt;
|In the first clause, ego has been moved to the front, while the verb it modifies is at the end. In the second clause, houtos is at the front, followed immediately by the verb. This means that in the first clause, Jesus is placing extra emphasis on Himself (&amp;quot;I myself&amp;quot;), and in the second clause, extra emphasis on what He says (&amp;quot;all these things&amp;quot;). In the first clause &amp;quot;myself&amp;quot; and in the second clause &amp;quot;all&amp;quot; have been added to show the emphasis.&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|He was a burning and a shining light: and ye were willing for a season to rejoice in his light.&lt;br /&gt;
|This same John was a brightly burning lamp, and for a little while you danced joyfully in his light.&lt;br /&gt;
|This verse starts with &amp;quot;ekeinos,&amp;quot; which is a reference back to John in 33, so I have added &amp;quot;John&amp;quot; here for clarity.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.&lt;br /&gt;
|But I have a greater testimony than John, because the works that the Father has given to me to complete, the very works that I am doing here for you, prove that the Father has sent me.&lt;br /&gt;
|At the beginning of the verse, the noun marturia is used of the overall message Jesus has for humanity, His &amp;quot;testimony&amp;quot; about God; in the second half of the verse, the verb form, martureo, is used in the sense of presenting evidence or proof, such as would be given in a court of law. Keep in mind that this entire speech is to the Jews who are plotting to murder Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.&lt;br /&gt;
|Not only that, but this same Father who sent me has also testified about me. Yet you have never, not even one time, heard His voice, you have not perceived His form,&lt;br /&gt;
|I would prefer to use a more contemporary word for &amp;quot;perceived,&amp;quot; as that word is a little archaic, but I can't think of one right now. Can anyone out there think of a better one? Keep in mind that the word used of &amp;quot;seeing&amp;quot; here, orao, almost always implies &amp;quot;understanding, deeper perception&amp;quot; of what is being seen, and that meaning fits very much with the statement Jesus is making here, so any new suggestion needs to keep that nuance.&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|And ye have not his word abiding in you: for whom he hath sent, him ye believe not.&lt;br /&gt;
|nor do you have His word residing in you, because you do not believe in the one He sent.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.&lt;br /&gt;
|You search the scriptures, because you think that in them you find eternal life, and yet these same scriptures testify about me.&lt;br /&gt;
|This first clause is not a command, as the KJV seems to indicate (&amp;quot;Search the scriptures&amp;quot;), but a statement of fact: Jesus is saying &amp;quot;this is what you do&amp;quot; (you search the scriptures), and &amp;quot;this is the reason you do it&amp;quot; (because you think eternal life is found in them).&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|And ye will not come to me, that ye might have life.&lt;br /&gt;
|And still you refuse to come to me, where you really would find life.&lt;br /&gt;
|These two verses make it crystal clear: eternal life is NOT found in reading or studying the Bible, but in a relationship with Jesus Christ. The Bible doesn't give you life, it points you to the one who gives you life: Jesus. It is not WHAT you know, it is WHO you know that gives you life.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|I receive not honour from men.&lt;br /&gt;
|I do not need praise from people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|But I know you, that ye have not the love of God in you.&lt;br /&gt;
|But I know all about you, how you do not have the love of God in you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.&lt;br /&gt;
|I have come in my Father's name, and you do not accept me, yet if some other man came in his own name, you would accept him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?&lt;br /&gt;
|But how could you believe in me, you who accept praise from each other and do not seek the kind of praise that comes from God alone?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.&lt;br /&gt;
|Do not suppose that I will accuse you before the Father. Moses, whom you claim to trust, will be the first in line to accuse you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|For had ye believed Moses, ye would have believed me: for he wrote of me.&lt;br /&gt;
|Frankly, if you believed Moses, you would have believed in me, because he wrote about me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|But if ye believe not his writings, how shall ye believe my words? &lt;br /&gt;
|But if you do not believe his scriptures, how could you possibly believe anything I say?&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.&lt;br /&gt;
|After these things Jesus crossed the sea of Galilee, also called the sea of Tiberias.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|And a great multitude followed him, because they saw his miracles which he did on them that were diseased.&lt;br /&gt;
|And a large crowd followed him around, because they saw the miracles which He performed upon the sick.&lt;br /&gt;
|The Byzantine family uses ὁράω, a word which usually implies a deeper perception of what is seen, to indicate how the crowd &amp;quot;saw&amp;quot; His miracles, where the oldest manuscripts use θεωρέω, which does not automatically imply anything other than visually seeing them (that is, being a spectator). θεωρέω is more likely both because of its appearance in the older manuscripts, and because it fits the context better.&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|And Jesus went up into a mountain, and there he sat with his disciples.&lt;br /&gt;
|So Jesus went up onto a hill, and there He sat down with His disciples.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|And the passover, a feast of the Jews, was nigh.&lt;br /&gt;
|At this time the Jewish Passover feast was about to begin.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?&lt;br /&gt;
|When Jesus looked around, and saw the huge crowd that coming with Him, he said to Philip, &amp;quot;Where will we buy bread, so that they can eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|And this he said to prove him: for he himself knew what he would do.&lt;br /&gt;
|He said this to test him, because Jesus had already decided what He planned to do.&lt;br /&gt;
|Added &amp;quot;Jesus&amp;quot; in for a pronoun to clarify who was saying what to whom, as all the pronouns can be confusing. &amp;quot;Had already decided&amp;quot; is in the pluperfect tense (past time, completed aspect), indicating that Jesus made this decision long before He ever asked Philip the question.&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.&lt;br /&gt;
|Philip answered him, &amp;quot;Two hundred denarii of bread is not enough to guarantee that each person can get even a little bit.&amp;quot;&lt;br /&gt;
|The mention of an exact amount of money that was still insufficient implies that this was the amount of money they had in their joint possession (which Judas carried).&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|One of his disciples, Andrew, Simon Peter's brother, saith unto him,&lt;br /&gt;
|One of His disciples, Andrew, Simon Peter's brother, told him,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?&lt;br /&gt;
|&amp;quot;There is a young boy here who has five barley loaves and two small fish, but what use are these when faced with so many?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.&lt;br /&gt;
|So Jesus said, &amp;quot;Have the people sit down.&amp;quot; Now this place was covered with a lot of grass, so a total of five thousand men sat down.&lt;br /&gt;
|Jesus uses ἄνθρωπος when He tells the disciples to have them sit down, but John switches to ἀνήρ when he gives the number. The contrast could indicate that there were women and children in the crowd, but John was following the Jewish tradition of only counting the men, meaning there were probably more than 5000 total people.&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.&lt;br /&gt;
|Then Jesus took the loaves, and after giving thanks, he distributed them to those who were seated. He did the same thing with the fish, and everyone got as much as they wanted.&lt;br /&gt;
|While the likelihood is that the disciples were involved in the distribution process, and many of the Byzantine family of manuscripts do mention them, all the oldest manuscripts leave that part out. The inclusion of the disciples in this verse is actually a very late development, meaning it is highly unlikely that it is original.&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.&lt;br /&gt;
|When everyone was completely satisfied, He told His disciples, &amp;quot;Gather up the left over pieces, so that nothing is wasted.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.&lt;br /&gt;
|So they gathered up the pieces that were left over from the original five barley loaves after everyone had eaten, and they filled twelve baskets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.&lt;br /&gt;
|When the people saw the miracle Jesus performed, they were saying, &amp;quot;This is truly the prophet who is coming into the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.&lt;br /&gt;
|Therefore Jesus knew that they were intending to come and seize Him, in order to force Him to become king, and so, once again, He slipped away alone into hills. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|And when even was now come, his disciples went down unto the sea,&lt;br /&gt;
|When evening came, His disciples went down to the sea,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.&lt;br /&gt;
|got into a boat, and headed across the sea to Capernaum. By this time is was dark, and Jesus had not yet joined them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|And the sea arose by reason of a great wind that blew.&lt;br /&gt;
|A strong wind began blowing, and the sea started getting rough.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.&lt;br /&gt;
|So they had rowed about three or three and a half miles when they saw Jesus walking on the sea, coming close to the boat, and they were terrified.&lt;br /&gt;
|The Greek literally says &amp;quot;twenty-five or thirty stadia.&amp;quot; One stadia was the distance of a race track in a Roman stadium, or about 600 feet, making this translate to &amp;quot;15000 or 18000 feet,&amp;quot; or very close to &amp;quot;3 or 3 1/2 miles.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|But he saith unto them, It is I; be not afraid.&lt;br /&gt;
|But He said to them, &amp;quot;It's Me. Stop being afraid.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Then they willingly received him into the ship: and immediately the ship was at the land whither they went.&lt;br /&gt;
|Then they were delighted to bring Him into the boat, and immediately the boat reached the land exactly where they were heading.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;&lt;br /&gt;
|The next day the crowd that had remained on the other side of the sea recalled that there were no other boats there, except the one that His disciples had used, that Jesus was not with His disciples when they got into the boat, and that His disciples had set out alone.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)&lt;br /&gt;
|However, since then, other small boats from Tiberias had arrived at the place where they ate bread after the Lord had given thanks.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.&lt;br /&gt;
|When the crowd saw that neither Jesus nor His disciples were there, they got into boats and crossed to Capernaum looking for Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?&lt;br /&gt;
|When they found Him on the other side of the sea, they said to Him, &amp;quot;Rabbi, when did you get here?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.&lt;br /&gt;
|Jesus answered them and said, &amp;quot;Truly, Truly, I say to you, you are searching for me, not because you saw miracles, but because you ate the loaves and were satisfied.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.&lt;br /&gt;
|Do not work for food that spoils, but for food that leads to eternal life, which the Son of Man shall give you, because God the Father has given Him permission to do this.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Then said they unto him, What shall we do, that we might work the works of God?&lt;br /&gt;
|So they said to Him, &amp;quot;What do we have to do so that we can do the works of God from now on?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.&lt;br /&gt;
|Jesus answered and said to them, &amp;quot;This is how you do the work of God: believe in the One He sent.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?&lt;br /&gt;
|Then they responded to Him, &amp;quot;What sign do you do so that we can see and believe you? What proof do you have?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.&lt;br /&gt;
|Our forefathers ate manna in the desert, just as it is written, 'He gave them bread from heaven to eat.'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.&lt;br /&gt;
|Then Jesus responded, &amp;quot;Truly, truly, I say to you, Moses is not the one who gives you bread from heaven, but rather, it is My Father who gives you the real bread from heaven.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|For the bread of God is he which cometh down from heaven, and giveth life unto the world.&lt;br /&gt;
|You see, the bread of God is the One who comes down from heaven and gives life to the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Then said they unto him, Lord, evermore give us this bread.&lt;br /&gt;
|Then they said to Him, &amp;quot;Lord, give us this bread from now on.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.&lt;br /&gt;
|And Jesus responded, &amp;quot;I am the bread of life. The one who walks with me will never get hungry, and the one who believes in me will never get thirsty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|But I said unto you, That ye also have seen me, and believe not.&lt;br /&gt;
|I told you that you have seen me, and still you do not believe.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.&lt;br /&gt;
|Everyone the Father gives to me shall come to me, and I will never drive out anyone who comes to me.&lt;br /&gt;
|The Greek here just says &amp;quot;all,&amp;quot; but the context makes it clear this is not about &amp;quot;things&amp;quot; that God gives to Jesus, but people, so &amp;quot;everyone&amp;quot; is the most accurate translation here.&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|For I came down from heaven, not to do mine own will, but the will of him that sent me.&lt;br /&gt;
|Because I did not come down from heaven so that I could do what I want, but to do what the One who sent Me wants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.&lt;br /&gt;
|And this is what the One who sent me wants: that I should not lose even one of those whom He has given to me, but that they should all rise again on the last day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.&lt;br /&gt;
|Because this is what my Father wants: That everyone who sees the Son, and believes in Him, should have eternal life, and I shall raise him up on the last day.&amp;quot;&lt;br /&gt;
|It's a minor point, but in the oldest manuscripts, the words &amp;quot;the Father&amp;quot; appear in this verse, where the words &amp;quot;the Son&amp;quot; are found, not the previous one. It appears that later scribes made a copy error, inverting some of the words between verses 39 and 40. The word for &amp;quot;sees&amp;quot; is θεωρέω, a more casual kind of seeing, almost &amp;quot;being a spectator,&amp;quot; meaning, they don't have to see Him in person, and they don't have to completely understand everything about Him, they simply need to place all their trust and faith in Him.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|The Jews then murmured at him, because he said, I am the bread which came down from heaven.&lt;br /&gt;
|Then the Jews started grumbling about Him, because He said, &amp;quot;I am the bread which came down from heaven.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?&lt;br /&gt;
|They also said, &amp;quot;Isn't this Jesus, the son of Joseph, whose father and mother we have always known? So how can He say, 'I have come down from heaven?'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|Jesus therefore answered and said unto them, Murmur not among yourselves.&lt;br /&gt;
|Then Jesus responded and said to them, &amp;quot;Stop grumbling with each other.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.&lt;br /&gt;
|No one is able to come to me unless the Father who sent me drew him, and I will raise him up on the last day.&lt;br /&gt;
|This is the third time in the last two chapters that Jesus has told his enemies that the Son would raise believers up in the last day.&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.&lt;br /&gt;
|It is written in the prophets, 'And God shall teach them all.' Therefore everyone that listens to and learns from the Father comes to me.&lt;br /&gt;
|This is middle-passive in the Greek: &amp;quot;They shall all be God-taught,&amp;quot; but proper English style usually demands the active voice, so when it is possible without changing the meaning, the Greek passive is switched to the active in English.&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|Not that any man hath seen the Father, save he which is of God, he hath seen the Father.&lt;br /&gt;
|No one has seen the Father, except the One who is from God's side, He has seen the Father.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|Verily, verily, I say unto you, He that believeth on me hath everlasting life.&lt;br /&gt;
|Truly, truly, I say to you, the one who believes ''in me'' has eternal life.&lt;br /&gt;
|Sinaiticus, Vaticanus, and Ephraemi Rescriptus do not have &amp;quot;in me.&amp;quot; Alexandrinus and Bezae Cantabrigiensis do have it, and it was added back into Ephraemi Rescriptus by a corrector. Given 3:16, 18; 5:38 and 6:29-30, &amp;quot;in me&amp;quot; is very likely original.&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|I am that bread of life.&lt;br /&gt;
|I am the bread of life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|Your fathers did eat manna in the wilderness, and are dead.&lt;br /&gt;
|Your forefathers ate manna in the wilderness, and they died.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|This is the bread which cometh down from heaven, that a man may eat thereof, and not die.&lt;br /&gt;
|This is the bread that comes down from heaven, so that someone could eat from it and not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.&lt;br /&gt;
|&amp;lt;span id=&amp;quot;6:51&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;I am the living bread that came down from heaven. If anyone eats from this bread, he shall live forever. And the bread that I shall give to secure the life of the world is my flesh.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?&lt;br /&gt;
|Then the Jews argued angrily with each other, saying, &amp;quot;How can this man give us His flesh to eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.&lt;br /&gt;
|To which Jesus responded, &amp;quot;Truly, truly, I say to you, unless you eat the flesh and drink the blood of the Christ, Son of God, you do not have life in you.&amp;quot;&lt;br /&gt;
|The Greek wording often translated as &amp;quot;Son of Man&amp;quot; is better translated as &amp;quot;Christ, Son of God&amp;quot; here, to emphasize the divinity rather than the humanity.  See the discussion at &amp;quot;[[Son of God]].&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|54 &lt;br /&gt;
|Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.&lt;br /&gt;
|Whoever eats my flesh and drinks my blood has eternal life, and I shall raise him up on the last day.&lt;br /&gt;
|This is the fourth time Jesus has told His enemies that He would resurrect His followers on the last day.&lt;br /&gt;
|-&lt;br /&gt;
|55 &lt;br /&gt;
|For my flesh is meat indeed, and my blood is drink indeed.&lt;br /&gt;
|Because my flesh is real food, and my blood is real drink.&lt;br /&gt;
|This is one of the first direct indications from Jesus that the law was actually about believing in Jesus. All the dietary commands were actually about believing in and residing in Jesus: He is real food and drink. This statement forms the foundation for many of Paul's explanations about the law, summed up in Colossians 2:16-17 - the law was a shadow, Jesus is the reality.&lt;br /&gt;
|-&lt;br /&gt;
|56 &lt;br /&gt;
|He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.&lt;br /&gt;
|Whoever eats my flesh and drinks my blood resides in me, and I reside in him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|57 &lt;br /&gt;
|As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.&lt;br /&gt;
|Just as the living Father sent me, and I live through the Father, so the one who eats me shall live through me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|58 &lt;br /&gt;
|This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.&lt;br /&gt;
|This bread that came down from heaven is not like the bread that your forefathers ate, because they died. The one who eats from this bread shall live forever.&lt;br /&gt;
|Repetition is one of the methods of emphasis in Greek, and John uses this method of emphasis frequently. The message that gets repeated over and over in the last few chapters is this: &amp;quot;I am the living bread. If you eat my flesh, that is, believe in and reside in me with all your heart, you will live forever and I will raise you from the grave in the last day.&amp;quot; John is telling us that this is the central and most important part of Jesus' message up to this point.&lt;br /&gt;
|-&lt;br /&gt;
|59 &lt;br /&gt;
|These things said he in the synagogue, as he taught in Capernaum.&lt;br /&gt;
|He said these things while teaching in the Synagogue in Capernaum.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|60 &lt;br /&gt;
|Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?&lt;br /&gt;
|When many of His disciples heard this, they said, &amp;quot;That is a harshly offensive speech. Who could possibly accept it?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|61 &lt;br /&gt;
|When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?&lt;br /&gt;
|But Jesus knew deep inside when His disciples were grumbling about this, and He asked them, &amp;quot;Does this offend you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|62 &lt;br /&gt;
|What and if ye shall see the Son of man ascend up where he was before?&lt;br /&gt;
|What if you see the Son of Man ascending up to where He was before?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|63 &lt;br /&gt;
|It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.&lt;br /&gt;
|It is the spirit that gives life while the flesh gives no benefit of any kind. The words that I am speaking to you are spirit and life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|64 &lt;br /&gt;
|But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.&lt;br /&gt;
|But there are some among you who do not believe.&amp;quot; Because Jesus knew from the beginning who did not believe and who would betray Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|65 &lt;br /&gt;
|And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.&lt;br /&gt;
|So He said, &amp;quot;This is why I told you that no one can come to me unless he has an invitation from the Father.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|66 &lt;br /&gt;
|From that time many of his disciples went back, and walked no more with him.&lt;br /&gt;
|As a result many of His disciples turned away and no longer associated with Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|67 &lt;br /&gt;
|Then said Jesus unto the twelve, Will ye also go away?&lt;br /&gt;
|So Jesus said to the Twelve, &amp;quot;You don't also want to leave, do you?&amp;quot;&lt;br /&gt;
|Greek has a construction called the &amp;quot;Rhetorical question.&amp;quot; It can be constructed to assume a &amp;quot;yes,&amp;quot; or a &amp;quot;no,&amp;quot; and the reader can tell what the assumed answer is from the construction of the question. Here, Jesus uses the construction that assumes a &amp;quot;no&amp;quot; answer to His question. Thus, when Jesus asked the question, the way He constructed it told them that He wanted them to answer with a &amp;quot;no,&amp;quot; which gives the question a much gentler tone than most English translations can express. Note that Jesus is not asking about what they WILL do, but about what they WANT to do; He's asking about their heart.&lt;br /&gt;
|-&lt;br /&gt;
|68 &lt;br /&gt;
|Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.&lt;br /&gt;
|Simon Peter replied, &amp;quot;Lord, where could we go?  You are speaking the words of eternal life.&lt;br /&gt;
|Here, Peter uses ῥῆμα, emphasizing the actual controversial words Jesus is speaking right now (as opposed to &amp;quot;logos&amp;quot; which would have emphasized the full content of everything Jesus had ever spoken). The implication is, &amp;quot;controversial or not, we know that these things you are saying right now contain eternal life.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|69 &lt;br /&gt;
|And we believe and are sure that thou art that Christ, the Son of the living God.&lt;br /&gt;
|We have been completely confident for some time now that you are the Holy One of God.&amp;quot;&lt;br /&gt;
|Almost all early texts, including P75, Alexandrinus, Vaticanus, Ephraemi Rescriptus and Bezae Cantabrigiensis all read &amp;quot;Holy One of God.&amp;quot; P66, considered the most unreliable of the oldest texts (due to containing 5 times as many copy errors as p75), reads &amp;quot;Christ, the Holy One of God.&amp;quot; The phrase &amp;quot;Christ, the Son of the Living God&amp;quot; appears to have been added to Ephraemi Rescriptus by a late corrector, but the condition of the page makes it difficult to determine for sure. &amp;quot;Christ, the Son of the Living God&amp;quot; appears in the content of the text for the first time in the Byzantine texts of the ninth century, so confidence is very high among scholars that &amp;quot;Holy One of God&amp;quot; is the original phrase. &lt;br /&gt;
Peter could have used the present tense, but he chose the perfect tense, which is used frequently in the NT of an act that took place in the past but has ramifications as though they happened just now. The phrase &amp;quot;for some time now&amp;quot; relates the basic force of this construction.&lt;br /&gt;
|-&lt;br /&gt;
|70 &lt;br /&gt;
|Jesus answered them, Have not I chosen you twelve, and one of you is a devil?&lt;br /&gt;
|Jesus responded to them, &amp;quot;I personally chose the twelve of you, didn't I? And still, one of you is a slanderer.&amp;quot;&lt;br /&gt;
|Again, Jesus uses the Rhetorical Question, but this time He uses the construction that assumes a &amp;quot;yes&amp;quot; answer. The word &amp;quot;diabolos&amp;quot; was commonly used in the First Century of a person who slandered another, particularly if they slandered a person in such a way that it damaged that person's reputation. A perfect example of this is 2 Timothy 3:3.&lt;br /&gt;
|-&lt;br /&gt;
|71 &lt;br /&gt;
|He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.&lt;br /&gt;
|He was talking about Judas Iscariot, the son of Simon, because he was the one of the twelve who was going to betray Him.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.&lt;br /&gt;
|After these things Jesus traveled around in Galilee, as He did not want to travel in Judaea, because the Jews were plotting to murder Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|Now the Jews' feast of tabernacles was at hand.&lt;br /&gt;
|About this time the Jewish feast of Tabernacles was approaching,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.&lt;br /&gt;
|So His brothers told Him, &amp;quot;Leave here and go into Judaea, so that your disciples can also see the works that you do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.&lt;br /&gt;
|For no one who wants to be known publicly does anything in secret. If you are going to do these things, then show yourself to the whole world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|For neither did his brethren believe in him.&lt;br /&gt;
|Because not even His brothers believed in Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|Then Jesus said unto them, My time is not yet come: but your time is always ready.&lt;br /&gt;
|Then Jesus told them, &amp;quot;It is not yet the right time for me to do that, but anytime is a good time for you.&amp;quot; &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.&lt;br /&gt;
|&amp;quot;The world cannot hate you, but it hates me, because I continually proclaim that everything it does is evil.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.&lt;br /&gt;
|&amp;quot;You go to the festival. I am not yet going to this festival, because it's not yet the right time for me to do that.&amp;quot; &lt;br /&gt;
|The following modern versions omit the word &amp;quot;yet&amp;quot; or place it in brackets: ''NASB'', ''Amplified'', ''NLT'', ''ESV'', ''CEV'', ''ASV'', ''Darby'', ''Wycliff NT'', ''Worldwide English'', ''TNIV''; the intent of these versions is to contradict verse 10, making Jesus into a liar.&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|When he had said these words unto them, he abode still in Galilee.&lt;br /&gt;
|After He said these things to them, He stayed in Galilee. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.&lt;br /&gt;
|However, after his brothers had left, He did go to the festival, although He did not let it be known publicly, but kept His attendance a secret.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|Then the Jews sought him at the feast, and said, Where is he?&lt;br /&gt;
|Of course, the Jews were looking for Him at the festival, asking, &amp;quot;Where is He?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.&lt;br /&gt;
|And there was a lot of arguing about Him in the crowds. On the one hand, some said, &amp;quot;He is a good man,&amp;quot; but others said, &amp;quot;No He isn't. He deceives the masses.&amp;quot;&lt;br /&gt;
|Greek has five clear conjunction levels transitioning from the strongest similar connection to the strongest contrasting connection. This is the strongest contrasting connection, intended to compare opposites and show that the opinions about Jesus ran the full gamut from those who liked Him a lot to those who did not like Him at all, and every opinion in between. &lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Howbeit no man spake openly of him for fear of the Jews.&lt;br /&gt;
|However, no one was talking about Him openly because they all feared the Jews.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Now about the midst of the feast Jesus went up into the temple, and taught.&lt;br /&gt;
|Now about half way through the festival, Jesus went into the temple and was teaching.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|And the Jews marvelled, saying, How knoweth this man letters, having never learned?&lt;br /&gt;
|And the Jews were amazed, saying, &amp;quot;How can this man know the scriptures so well, since He did not train with a Rabbi?&amp;quot;&lt;br /&gt;
|The word γράμμα, translated &amp;quot;letters&amp;quot; in the KJV, can reference general education, mailed letters (such as those written by Paul), or just simply words spelled out with letters. In this context (Jesus teaching in the temple), however, it most likely references &amp;quot;scriptures,&amp;quot; as it does in John 5:47 and 2 Timothy 3:15. We get the English word, &amp;quot;grammar&amp;quot; from γράμμα.&lt;br /&gt;
The Greek verb, μανθάνω, often (particularly when used of religious learning) had an implied meaning in Jewish culture of &amp;quot;being someone's disciple, training with a Rabbi&amp;quot; (the noun &amp;quot;disciple&amp;quot; is derived from this verb). It was simply unheard of in Jewish culture to reach &amp;quot;Rabbi&amp;quot; status without having discipled under a Rabbi, which it was well known that Jesus did not do. On the other hand, this also created the cultural stricture that no Rabbi was allowed to disagree with the Rabbi under whom he discipled. Jesus did not have to worry about that restriction, as He discipled directly with God the Father. Thus, the &amp;quot;train with a Rabbi&amp;quot; part of this translation is implied by the verb, not stated outright. &lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|Jesus answered them, and said, My doctrine is not mine, but his that sent me.&lt;br /&gt;
|Jesus responded to them and said, &amp;quot;My teaching is not my own, but is from the One that sent me.&lt;br /&gt;
|The assumption is that a Rabbi's teaching is that of the Rabbi who discipled him. If you were not discipled (which would be viewed by other Rabbi's as something of a &amp;quot;rogue teacher&amp;quot;), then the assumption would be that your teaching is your own. Here, Jesus is responding to that cultural assumption and is actually claiming to have been discipled by the Father directly.&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.&lt;br /&gt;
|If anyone is willing to do what God wants, he will know whether this teaching is from God or if what I am saying is merely from me.&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.&lt;br /&gt;
|The one who speaks His own doctrines seeks His own glory, but the man who seeks to glorify the one who sent Him, that man is true, and there is no unrighteousness in Him.&lt;br /&gt;
|In these two verses Jesus provides His proof that He is not a &amp;quot;rogue teacher&amp;quot;: Anyone who is willing to do what God wants will know that Jesus is not teaching His own doctrines, but those of His &amp;quot;Rabbi&amp;quot; - God the Father.&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?&lt;br /&gt;
|Moses gave you the law, didn't he? Yet none of you do what the law commands. So why are you plotting to murder me?&amp;quot;&lt;br /&gt;
|Jesus uses the rhetorical question with the implied &amp;quot;yes&amp;quot; answer.&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|The people answered and said, Thou hast a devil: who goeth about to kill thee?&lt;br /&gt;
|The crowd answered, &amp;quot;You are demon-possessed. Who is plotting to murder you?&amp;quot;&lt;br /&gt;
|This was not a claim that Jesus was evil, it was a claim that He was crazy. Saying that someone had a demon was the strongest way Jewish culture had to say, &amp;quot;you are totally and completely insane.&amp;quot; In other words, this was a claim that He was not in control of what He was doing or saying. If they claimed that His &amp;quot;deeds&amp;quot; or his &amp;quot;miracles&amp;quot; were done &amp;quot;through&amp;quot; demons, that would be a claim that He was evil, as He would be &amp;quot;controlling&amp;quot; or &amp;quot;using&amp;quot; the demons for His own ends.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Jesus answered and said unto them, I have done one work, and ye all marvel.&lt;br /&gt;
|Jesus answered and said to then, &amp;quot;I did one miracle, you are are all amazed.&lt;br /&gt;
|This is actually a reference all the way back to the healing of the man at the pool of Bethesda.&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.&lt;br /&gt;
|Because Moses gave you circumcision, you circumcise a man on the Sabbath. Of course, it is not actually from Moses, but from your forefathers.&lt;br /&gt;
|Circumcision was initially instituted with Abraham, Isaac and Jacob, and codified into law by Moses.&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?&lt;br /&gt;
|If a man receives circumcision on the Sabbath so that the law of Moses should not be broken, then why are you angry with me for healing the entire man on the Sabbath?&lt;br /&gt;
|Jesus is defending healing the man at Bethesda on the Sabbath with this argument: If a requirement of the covenant can be done on the Sabbath, then why can't a promise of the covenant be done on the Sabbath?&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|Judge not according to the appearance, but judge righteous judgment.&lt;br /&gt;
|Stop judging by appearance alone, but make judgments that are righteous and just.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Then said some of them of Jerusalem, Is not this he, whom they seek to kill?&lt;br /&gt;
|At that point some of the people from Jerusalem were asking, &amp;quot;Isn't this the guy they were plotting to murder?&lt;br /&gt;
|Rhetorical question implying a &amp;quot;yes&amp;quot; answer.&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?&lt;br /&gt;
|Yet here He is, speaking publicly, and they are not saying anything to Him. Have our leaders already decided that this man is the Christ?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.&lt;br /&gt;
|How could that be? When Christ comes, no one will know where He came from, yet we know where this man is from.&lt;br /&gt;
|This verse starts with a very strong contrast with the previous question (did the leaders decide He is Christ?), then uses a milder contrast between the two points made here (no one will know where Christ is from, BUT we know where He is from). Since English doesn't really have varying strengths of &amp;quot;but,&amp;quot; the difference between these contrasts is illustrated by starting the verse with &amp;quot;how could that be?&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.&lt;br /&gt;
|Jesus was still teaching in the Temple, so He shouted, &amp;quot;Up to now, you have known me and where I am from, and that I have not come on my own authority, however, the One who sent me is true, and Him, you have not known.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|But I know him: for I am from him, and he hath sent me.&lt;br /&gt;
|I know Him, because I am from Him, and He sent me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|Then they sought to take him: but no man laid hands on him, because his hour was not yet come.&lt;br /&gt;
|Then despite trying to seize Him, no one laid a hand on Him, because it was not yet the right time.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?&lt;br /&gt;
|As a result, many in the crowd believed in Him. They said, &amp;quot;When Christ comes, he couldn't possibly do more miracles than this man has done, could He?&amp;quot;&lt;br /&gt;
|Rhetorical question implying a &amp;quot;no&amp;quot; answer. They believed in Him, but still, they could not quite accept the idea that He was the Messiah.&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.&lt;br /&gt;
|The Pharisees heard that the crowds grumbling these things about Him, and so the Pharisees and the Chief Priests sent officers to arrest Him.&lt;br /&gt;
|The &amp;quot;things&amp;quot; the crowds were grumbling traces all the way back to verse 25 where they began wondering why the leaders were letting Jesus speak openly if they wanted to kill Him, and wondering if their lack of action meant they accepted Jesus as Christ. This action to arrest Jesus was an attempt to decisively stomp out that &amp;quot;rumor.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.&lt;br /&gt;
|Then Jesus told them, &amp;quot;I will only be with you for a little while longer, and then I am going to the One who sent me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.&lt;br /&gt;
|You will look for me, and you will not find me, because you cannot go where I will be.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?&lt;br /&gt;
|Then the Jews asked each other, &amp;quot;Where is he planning to go that we could not find Him? He's not planning to live among the Gentiles and teach Gentiles, is He?&lt;br /&gt;
|The word translated &amp;quot;gentiles&amp;quot; is actually &amp;quot;Greeks,&amp;quot; but the first century Jews used this word as a general designation for anyone who was not a descendant of Jacob (non-Israelites). The second question is the Rhetorical question implying a &amp;quot;no&amp;quot; answer. This shows how utterly inconceivable the idea of going out and taking the message of God to the Gentiles was to the average Jew: they couldn't imagine that even a blaspheming, rogue ''Jewish'' teacher would do such a thing. This idea was so ingrained in the Jewish mindset at this time that it is one of the reasons that the early Jewish Christians had such a hard time accepting that God wanted the gospel preached to the Gentiles.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?&lt;br /&gt;
|What could He possibly mean when He said, 'You will look for me and you will not find me,' and 'you cannot go where I will be'?&amp;quot; &lt;br /&gt;
|Since it was inconceivable that Jesus would go live among the Gentiles, and equally inconceivable that He really was the Messiah from God, the Jews were utterly and completely baffled by these statements.&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.&lt;br /&gt;
|On the last and greatest day of the festival, Jesus stood up and shouted, saying, &amp;quot;If anyone is thirsty, come to me and drink.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.&lt;br /&gt;
|The one who believes in me, as the scripture says, will have rivers of living water flowing from inside of him.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)&lt;br /&gt;
|He was talking here about the Spirit, which those who believe in Him would receive. At this time the Holy Spirit was not yet given, because Jesus was not yet glorified.&lt;br /&gt;
|P66, Vaticanus, and Ephraemi Rescriptus, as well as most of the Byzantine family all say &amp;quot;Holy Spirit&amp;quot; in the second clause. P75, Sinaiticus, and some of the Byzantine family do not have &amp;quot;Holy&amp;quot; in the second clause. Oddly enough, a later corrector of P66 scratched &amp;quot;holy&amp;quot; out, which is very unusual for a corrector (most corrections added words to the text). That means the evidence for and against inclusion is mixed at best. Since many early manuscripts did include it, and the context is CLEARLY about the Holy Spirit, there is no reason not to err on the side of clarity and include the word &amp;quot;holy&amp;quot; in the text.&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.&lt;br /&gt;
|Upon hearing these words, some from the crowd were saying, &amp;quot;This man is clearly a prophet.&amp;quot;&lt;br /&gt;
|The Byzantine family says &amp;quot;many&amp;quot; from the crowd called Him a prophet, where the Alexandrian family does not have that word, and uses a construction that implies only &amp;quot;some&amp;quot; from the crowd said that. Being from a much older group of manuscripts, and taking into consideration the next few verses, the &amp;quot;some&amp;quot; reading is more likely.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|Others said, This is the Christ. But some said, Shall Christ come out of Galilee?&lt;br /&gt;
|Others were saying, &amp;quot;This man is the Christ.&amp;quot; Yet others responded, &amp;quot;Christ cannot come out of Galilee, can He?&lt;br /&gt;
|The second question is a Rhetorical question implying &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?&lt;br /&gt;
|The scripture says that the Christ comes from out of the town of Bethlehem, where David lived, and that He would be a descendant of David, doesn't it?&amp;quot;&lt;br /&gt;
|Rhetorical question implying &amp;quot;yes.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|So there was a division among the people because of him.&lt;br /&gt;
|So there was a division in the crowd because of Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|And some of them would have taken him; but no man laid hands on him.&lt;br /&gt;
|And although some of them wanted to seize Him, no one laid a hand on Him.&lt;br /&gt;
|The officers from the Pharisees and Chief Priests were present in the crowd through all the events from verses 33 to now.&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?&lt;br /&gt;
|When the officers returned to the Chief Priests and Pharisees, they asked them, &amp;quot;Why haven't you brought Him with you?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|The officers answered, Never man spake like this man.&lt;br /&gt;
|The officers answered, &amp;quot;There has never been a man who speaks like this man.&amp;quot;&lt;br /&gt;
|This verse implies that at least some of the officers were among those who believed in Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|Then answered them the Pharisees, Are ye also deceived?&lt;br /&gt;
|To which the Pharisees responded, &amp;quot;You have not also been deceived, have you?&lt;br /&gt;
|A Rhetorical question implying &amp;quot;no.&amp;quot; This shows the great hope of the Pharisees that the officers had not bought into the things Jesus was saying.&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|Have any of the rulers or of the Pharisees believed on him?&lt;br /&gt;
|Not one of the rulers of Pharisees have believed in Him, have they?&lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|But this people who knoweth not the law are cursed.&lt;br /&gt;
|But this ignorant mob who know nothing about the law are cursed.&amp;quot;&lt;br /&gt;
|Jesus had no bias towards &amp;quot;education&amp;quot;; it was ignorance he opposed.&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)&lt;br /&gt;
|Nicodemus, who had previously come to Jesus, and who was one of them, said,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|Doth our law judge any man, before it hear him, and know what he doeth?&lt;br /&gt;
|&amp;quot;Our law doesn't judge anyone before it hears his side and confirms His behavior first, does it?&amp;quot; &lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.&lt;br /&gt;
|They responded and said to him, &amp;quot;You're not from Galilee also, are you? Go see for yourself and you will find that no prophet comes from out of Galilee.&amp;quot;&lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot; The implication of the verb ἐρευνάω, &amp;quot;go investigate, go see for yourself&amp;quot; is that they were insulting Nicodemus, kind of wondering if he were as uneducated as the mob; maybe he should go study the scriptures for himself and see that Jesus could not possibly be the Messiah.&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|And every man went unto his own house. &lt;br /&gt;
|[''Then every one of them went home.'']&lt;br /&gt;
|This verse is not found in P66, P75, Sinaiticus or Vaticanus nor most early manuscripts. Alexandrinus and Ephraemi Rescriptus are too damaged to know for sure, but the space that would have been available on the damaged page strongly suggests that it was not in either of them. It is found in Bezae Cantabrigiensis and many other later manuscripts. Most scholars agree that it is not original to John.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[John 8-14 (Translated)]]&lt;br /&gt;
*[[John 15-21 (Translated)]]&lt;br /&gt;
*[[Gospel of John (Translated)]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=RINO&amp;diff=1090285</id>
		<title>RINO</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=RINO&amp;diff=1090285"/>
		<updated>2014-06-22T06:01:19Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: add&lt;/p&gt;
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&lt;div&gt;&amp;lt;!-- PLEASE SEE ARTICLE GUIDELINE ON TALK PAGE! --&amp;gt;&lt;br /&gt;
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[[File:Kel-rino.jpg|thumb|250px|Sergeant [[Jesse Kelly]] runs for Congress in Arizona in 2009 and attacks the RINOs in the GOP]]&lt;br /&gt;
A '''RINO''' ('''R'''epublican '''i'''n '''N'''ame '''O'''nly) is an officeholder or candidate who is a member of the [[Republican Party]], but holds views to the political left of most Republican voters, or simply does whatever the [[liberal media]] wants. The term &amp;quot;RINO&amp;quot; describes politicians who claim to be [[Republican Party|Republican]] but are in fact [[liberal]] or puppets of the liberal media, and therefore generally debase the winning conservative coalition base of the Republican Party. &lt;br /&gt;
&lt;br /&gt;
RINOs are often Republican only to the extent it serves their own interests, and will abandon conservative principles as soon as it is in their own interests to do so.  RINOs often provide support for raising taxes, [[abortion]] as [[Pro-choice|a right]], [[gay rights]] and [[gun control]].  Some RINOs have connections with [[Planned Parenthood]] or corporations that support goals of [[population control]]; other RINOs pay lip service to [[pro-life]] values while in practice not advancing those values.&lt;br /&gt;
&lt;br /&gt;
[[Double standard]]s by RINOs are common: a birther comment by [[Romney]] during his campaign was supposedly a &amp;quot;nothing&amp;quot;, but [[Todd Akin]]'s [[pro-life]] comment would somehow &amp;quot;absolutely&amp;quot; could cost RINOs control of the [[U.S. Senate]]!&amp;lt;ref&amp;gt;http://content.usatoday.com/communities/onpolitics/post/2012/08/todd-akin-rape-missouri-senate-race-reince-priebus-/1#.UDpUhNZlQ7s&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
RINOs, like Democrats, typically come from states in [[New England]], the Mid-Atlantic; or states on the [[Left Coast]].  A less-used term is '''[[cafeteria conservative]]''', for a person who picks and chooses which [[conservative]] principles to believe, as a person might choose foods in a cafeteria instead of ordering the full-course ''menu'' selected by the chef at most restaurants.&amp;lt;ref&amp;gt;[http://www.manp.org/association-spotlight/archives/james-carville-mary-matalin-he-said-she-said James Carville &amp;amp; Mary Matalin: He Said, She Said]&amp;lt;/ref&amp;gt;  In contrast to RINO's and cafeteria conservatives, [[movement conservative]]s understand that since conservative philosophy is a coherent whole, it is untenable to discard part of it without discarding all of it. &lt;br /&gt;
&lt;br /&gt;
The RINO targets of attack argue they follow [[middle of the road]] policies and are not liberals; they claim they get results, and insist that without them the [[United States Congress|Congress]] would be totally controlled by liberal [[Democratic Party|Democrats]] and Republicans would rarely have any success.  Conservatives respond that in the heyday of &amp;quot;Rockefeller liberalism&amp;quot; in the GOP the Democrats always controlled Congress, and the GOP only took power when [[Newt Gingrich]] launched a national conservative &amp;quot;Contract with America&amp;quot; in 1994, ending 40 years of Democratic control of the [[United States House of Representatives|House]]. The notion that we need to elect Democrat-lite type of politicians is false. The election cycles of 2010 and 2012 proved that many RINO candidates are unelectable. RINO candidates wasted millions of dollars; Carly Fiorina, Meg Whitman, Scott Brown, Linda McMahon, and many others could not connect with the people in liberal blue states.&lt;br /&gt;
&lt;br /&gt;
In recent Republican [[Primary election|primaries]], voters have been rejecting establishment RINOs in favor of those with stronger conservative principles. Their commitment to self and not party is evident in their refusal to endorse the candidate that beats them. In some instances, they refuse the will of the voters and their party by running for office on an [[Independent candidate|independent ticket]]. It is important to vote for someone who's more conservative on the issues rather than for a Republican because anyone can join a party and be they can be RINOs. &lt;br /&gt;
In Presidential primaries, however, RINOa are often heavily favored. In 2008 and 2012, RINOs [[John McCain]] and [[Mitt Romney]] were nominated, respectively ands RINOs such as [[Chris Christie]] are being considered for 2016.&lt;br /&gt;
&lt;br /&gt;
The House of Representatives and the Senate have RINOs in Republican leadership: [[John Boehner]] and [[Mitch McConnell]], respectively. &lt;br /&gt;
==Former RINOs who have since left the Republican Party==&lt;br /&gt;
&lt;br /&gt;
* Former [[New Mexico]] Governor [[Gary Johnson]] supports same-sex marriage and abortion (although he opposes abortion once the fetus becomes viable outside the mother's body). After switching to the [[Libertarian Party]] in 2012 to run for President, he openly admitted that he governed New Mexico for eight years as a RINO, even using the phrase &amp;quot;Republican in name only&amp;quot; on multiple occasions. The Libertarian Party is [[liberal]] on social issues (with the exception that they support [[gun rights]]) but are fiscally very conservative.&lt;br /&gt;
&lt;br /&gt;
* Former Senator [[Arlen Specter]] of [[Pennsylvania]] supported ObamaCare and switched from the Republican Party to the Democratic Party to give the latter a 60-40 edge in the Senate and allow them to enact [[cloture]] on the Republican [[filibuster]].&lt;br /&gt;
&lt;br /&gt;
*Former Senator [[Lincoln Chafee]] of [[Rhode Island]], who became an Independent in 2007. Turned Democrat in 2013.&amp;lt;ref&amp;gt;http://www.politico.com/story/2013/05/lincoln-chafee-to-switch-parties-sources-say-91994.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*Former Senator [[Lowell Weicker]] of [[Connecticut]], who left the party and formed his own local one in 1990, then became an Independent in 1995.&lt;br /&gt;
&lt;br /&gt;
*[[New York City]] Mayor [[Michael Bloomberg]], who became an Independent in 2007. As it is not possible to campaign as an Independent in New York State, Bloomberg runs on the line of the [[Independence Party of New York]].&lt;br /&gt;
&lt;br /&gt;
*Former Senator [[Jim Jeffords]] of [[Vermont]], who left the Party and became a Democrat in 2001, giving control of the [[United States Senate|Senate]] to the Democrats.&lt;br /&gt;
&lt;br /&gt;
*Former Governor [[Charlie Crist]] of [[Florida]], who became an independent in 2010 after it was clear he would lose his Senate bid. Crist joined the [[Democratic Party]] in 2012.&lt;br /&gt;
&lt;br /&gt;
*Former Representative [[John Anderson]] of [[Illinois]], who became an Independent after losing his party's presidential primary in 1980.&lt;br /&gt;
&lt;br /&gt;
*Former Governor [[Buddy Roemer]] of [[Louisiana]], who became an Independent after losing his party's presidential primary in 2012.&lt;br /&gt;
&lt;br /&gt;
==RINO McCain==&lt;br /&gt;
&lt;br /&gt;
A majority of conservatives distrust RINO [[John McCain]] even though many of his policies are that of a true conservative. Key RINO principles rejected by McCain include support for [[gay rights]], support for [[abortion]], and support for [[earmark]]s. He has positioned his career as a bipartisan moderate, reaching across the aisle whenever possible. This is also his downfall. The era of reaching across the aisle passed -- when [[statist]], [[socialist]] Democrats became Senators. His major political blunders mostly came during the 21st century political period. He was against both the Reagan and Bush [[tax cuts]], and employed [[class warfare]] rhetoric in trying to stop the tax cuts from taking effect. His support for amnesty was the complete opposite of what conservatives wanted. He has always complained about [[waterboarding|enhanced interrogation techniques]], calling them &amp;quot;[[torture]]&amp;quot;. In non-election years, he likes to trash conservative positions and icons in order to get the [[Mainstream media|media]]'s and Democrats' approval. However, during the election he refused to go after [[Barack Hussein Obama]]'s associations with [[Jeremiah Wright]]. He believes in the junk science known as [[global warming]], and has supported cap-and-trade programs. Another [[Middle East]] war, without a goal, without full commitment to win, without Congressional approval- McCain supports the President. It didn't stop there and in July 2011, he called the [[Tea Party]], the people that care about fiscal sanity in Washington, they are &amp;quot;hobbits&amp;quot;.&amp;lt;ref&amp;gt;http://politicalticker.blogs.cnn.com/2011/07/27/mccain-refers-to-tea-party-hobbits-blasts-bachmann-backed-idea/?hpt=hp_t1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The sacrifices he has made serving this country cannot be overlooked. John McCain has earned war hero status but also the status as a D.C. zero.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
* [http://www.miamiherald.com/2010/05/05/1615233/in-senate-primary-california-republicans.html In Senate primary, California Republicans run away from RINO label]&lt;br /&gt;
* [http://www.commieblaster.com/RINO/index.html CommieBlaster RINO Index]&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
*[[RINO Backers]]&lt;br /&gt;
*[[PLINO]] - [[pro-life]] in name only&lt;br /&gt;
*[[XINO]] - [[Christian]] in name only&lt;br /&gt;
*[[Republican Party]]&lt;br /&gt;
*[[Moderate Republican]]&lt;br /&gt;
*[[Conservative Democrat]]&lt;br /&gt;
*[[Blue Dog Democrat]]&lt;br /&gt;
*[[Reagan Democrat]]&lt;br /&gt;
*[[Catholic in name only]]&lt;br /&gt;
*[[Liberal media conservative]]&lt;br /&gt;
&lt;br /&gt;
{{Liberalism}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative]]&lt;br /&gt;
[[Category:RINOs|*]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Mitch_McConnell&amp;diff=1090283</id>
		<title>Mitch McConnell</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Mitch_McConnell&amp;diff=1090283"/>
		<updated>2014-06-22T05:59:13Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: add&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Officeholder&lt;br /&gt;
|name=Mitch McConnell&lt;br /&gt;
|image=McConnell.jpg&lt;br /&gt;
|party=[[Republican]]&lt;br /&gt;
|spouse=[[Elaine Chao]]&lt;br /&gt;
|religion=[[Baptist]]&lt;br /&gt;
|offices=&lt;br /&gt;
	{{Officeholder/senator&lt;br /&gt;
	|state=Kentucky&lt;br /&gt;
	|terms=January 3, 1985 - Present&lt;br /&gt;
	|preceded=[[Walter Huddleston]]&lt;br /&gt;
	|former=n&lt;br /&gt;
	|succeeded=&lt;br /&gt;
	}}&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
'''Addison Mitchell &amp;quot;Mitch&amp;quot; McConnell, Jr.''', born February 20, 1942 (age {{age|1942|2|20}}), is the senior [[Republican]] United States Senator from [[Kentucky]] and the Senate [[Minority Leader]] in the 111th [[Congress]]. A [[RINO]] who pushed through a [[liberal]]-favored deal to increase the [[debt ceiling]], McConnell faces a [[Tea Party]] challenger in his primary in 2014 for reelection, and the generally conservative electorate in Kentucky decided that the RINO and progressive-lite McConnell should stay and face the Democrat in November.&lt;br /&gt;
&lt;br /&gt;
==Early Life==&lt;br /&gt;
&lt;br /&gt;
McConnell was born in [[Tuscumbia]], [[Alabama]] to Julia Shockley and Addison Mitchell McConnell and raised in south [[Louisville]], Kentucky, he attended duPont Manual High School and graduated from the [[University of Louisville]] College of Arts and Sciences with honors in 1964, where he was student body president and member of Phi Kappa Tau. He graduated in 1967 from the [[University of Kentucky]] College of Law, where he was elected president of the Student Bar Association. McConnell gained experience on Capitol Hill as an intern under Senator [[John Sherman Cooper]], later as an assistant to Senator [[Marlow Cook]], and was a Deputy Assistant Attorney General under President [[Gerald R. Ford]]. &lt;br /&gt;
&lt;br /&gt;
==U.S. Senate==&lt;br /&gt;
&lt;br /&gt;
McConnell was elected to the Senate in 1984 when he defeated two-term [[Democratic]] Senator Dee Huddleston. Since then he has been reelected four times. After the 2006 elections, he was unanimously elected Senate Minority Leader, previously serving as Majority Whip. He is married to former Secretary of Labor [[Elaine Chao]]. McConnell has been very involved in Republican party politics. He was chairman of the [[National Republican Senatorial Committee]] during the 1998 and 2000 election cycles. In both, Republicans maintained control of the [[Senate]]. McConnell is viewed as a [[conservative]] on nearly all issues, receiving an 89% lifetime rating from the [[American Conservative Union]]. &amp;lt;ref&amp;gt;http://www.acuratings.org/2008all.htm#KY&amp;lt;/ref&amp;gt; However, he was one of just three Senate Republicans who voted against a Constitutional ban on [[Flag Desecration Amendment|flag desecration]]. &amp;lt;ref&amp;gt;http://www.senate.gov/legislative/LIS/roll_call_lists/roll_call_vote_cfm.cfm?congress=109&amp;amp;session=2&amp;amp;vote=00189&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
McConnell offered offshore [[oil]] drilling resolutions on the Senate floor in July 2008. He was intent on setting a trigger to initiate drilling if the price exceeds a certain mark. First he offered to drill if gasoline prices hit $4.50 a gallon. This was rejected by Democrats. Then he offered a trigger at $5.50 a gallon, $7.50 a gallon and $10 per gallon, with Democrats rejecting each offer.&amp;lt;ref&amp;gt;[http://www.humanevents.com/article.php?id=27826 Breaking: Dems like $10 per Gallon Gasoline] Human Events, July 31, 2008&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Mitch McConnell managed to hold onto his senate seat in the 2008 elections, which saw a Democratic surge, just short of a supermajority.  Mitch McConnell is widely regarded within the Republican Party as an adept Minority Leader. The filibuster strategy used by the Democrats was first pushed by McConnell.&lt;br /&gt;
&lt;br /&gt;
McConnell said he would join the [[gun control]] filibuster.&amp;lt;ref&amp;gt;http://townhall.com/tipsheet/katiepavlich/2013/04/09/mitch-mcconnell-yeah-im-joining-this-gun-control-filibuster-n1562143&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
[http://mcconnell.senate.gov Sen. McConnell's Official Web Site]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
{{DEFAULTSORT:McConnell, Mitch}}&lt;br /&gt;
[[Category:United States Senators]]&lt;br /&gt;
[[Category:Republican Party]]&lt;br /&gt;
[[Category:Republicans]]&lt;br /&gt;
[[Category: 110th United States Congress]]&lt;br /&gt;
[[Category:111th United States Congress]]&lt;br /&gt;
[[Category:112th United States Congress]]&lt;br /&gt;
[[Category:113th United States Congress]]&lt;br /&gt;
[[Category:Reagan Era]]&lt;br /&gt;
[[Category:The 100 Americans The Left Hates Most]]&lt;br /&gt;
[[Category:Kentucky]]&lt;br /&gt;
[[Category:Rino backers]]&lt;br /&gt;
[[Category:RINOs]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Joint_Select_Committee_on_Deficit_Reduction&amp;diff=1090282</id>
		<title>Joint Select Committee on Deficit Reduction</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Joint_Select_Committee_on_Deficit_Reduction&amp;diff=1090282"/>
		<updated>2014-06-22T05:55:53Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: add&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The '''Joint Select Committee on Deficit Reduction''', often referred to as a '''Super Congress''' is a group that was appointed per the July 2011 [[debt ceiling]] legislation that consists of six [[Republican]]s and six [[Democrat]]s to suggest an additional one to two trillion dollars in cuts. The Congressmen were appointed by the Congressional Majority and Minority leaders [[Harry Reid]] and [[Mitch McConnell]], [[John Boehner]] and [[Nancy Pelosi]]. This meeting resulted in absolutely nothing substantive and is merely a showcase of how partisan politics have resulted in a failure to ever reduce and eliminate the deficit.&lt;br /&gt;
&lt;br /&gt;
==Members of the Super Congress==&lt;br /&gt;
===Republican===&lt;br /&gt;
*[[Rob Portman]]&lt;br /&gt;
*[[Jon Kyl]]&lt;br /&gt;
*[[Pat Toomey]]&lt;br /&gt;
*[[Jeb Hensarling]]&lt;br /&gt;
*[[Dave Camp]]&lt;br /&gt;
*[[Fred Upton]]&lt;br /&gt;
===Democratic===&lt;br /&gt;
*[[Max Baucus]]&lt;br /&gt;
*[[John Kerry]]&lt;br /&gt;
*[[Patty Murray]]&lt;br /&gt;
*[[Xavier Becerra]]&lt;br /&gt;
*[[Jim Clyburn]]&lt;br /&gt;
*[[Chris van Hollen]]&lt;br /&gt;
[[Category:United States Politics]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090279</id>
		<title>Talk:Son of Man</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090279"/>
		<updated>2014-06-22T05:50:05Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by JamesWilson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Lamb of God (John 1:36) who was personally chosen by the Almighty to carry the weight of the world's sin and atone for it is not a member of the public. Some descriptions of Jesus Christ emphasize His humanity but never downplay His divinity, for no other man is our Lord and Savior, eternal and one with God. You're taking this best of the public idea way too far. [[User:NKeaton|Nate]] 11:02, 20 March 2012 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=John_1-7_(Translated)&amp;diff=1090277</id>
		<title>John 1-7 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=John_1-7_(Translated)&amp;diff=1090277"/>
		<updated>2014-06-22T05:48:21Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by JamesWilson&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[#3:16|&amp;amp;rarr; John 3:16]]&lt;br /&gt;
&lt;br /&gt;
==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|In the beginning was the Word, and the Word was with God, and the Word was God.&lt;br /&gt;
|In the beginning was perfection; its logic was with [[God]]; and its truth was God.&lt;br /&gt;
|The Greek word is λόγος (logos), which has a wide variety of profound meanings, but its primary meaning is logic (as in truth).  Its use three times in repetition suggests three different nuances, which would be expressed more fully with three different English terms. The second of the three phrases uses the Greek word ''pros'', meaning &amp;quot;before&amp;quot; or &amp;quot;toward,&amp;quot; suggesting &amp;quot;acting on behalf.&amp;quot; See the talk page for further discussion of this translation.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;quot;Word&amp;quot; is a weak translation today of the more profound &amp;quot;logos&amp;quot;.  Now &amp;quot;Word&amp;quot; means a program sold by Microsoft, and thus over-reliance on the term should be avoided.  &amp;quot;Living Word&amp;quot; has been suggested here, but it is clunky and a bit of an [[oxymoron]], almost implying (incorrectly) an evolving biblical meaning.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|The same was in the beginning with God.&lt;br /&gt;
|This same unity was in the beginning, with God.&lt;br /&gt;
|&amp;quot;houtos&amp;quot; is serving as an emphatic form of &amp;quot;autos,&amp;quot; placing extra emphasis on &amp;quot;this SAME individual...&amp;quot; The purpose here is to emphasize the personal nature of the logos in verse one; originally as &amp;quot;one&amp;quot; here to emphasize the personal, but &amp;quot;unity&amp;quot; seems to capture the fullness better.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|All things were made by him; and without him was not any thing made that was made.&lt;br /&gt;
|All things were made by Him; not one thing was made without Him.&lt;br /&gt;
|&amp;quot;Not one thing&amp;quot; relates the emphatic force of the Greek much better.  Conciseness chosen over repetition here.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|In him was life; and the life was the light of men.&lt;br /&gt;
|He was the source of real life, which is the light of men.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the light shineth in darkness; and the darkness comprehended it not.&lt;br /&gt;
|In the darkness shined the light, and the darkness could not snuff it out.&lt;br /&gt;
|This verse has many different modern translations&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|There was a man sent from God, whose name was John.&lt;br /&gt;
|There was a man sent by God, whose name was John.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The same came for a witness, to bear witness of the Light, that all men through him might believe.&lt;br /&gt;
|He came as a witness, to bear witness to the Light, so that all men might believe because of him.&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|He was not that Light, but was sent to bear witness of that Light.&lt;br /&gt;
|John was not the Light, but a messenger of the Light.&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|That was the true Light, which lighteth every man that cometh into the world.&lt;br /&gt;
|That was the true Light, which illuminates every person who comes into the world.&lt;br /&gt;
|This is the &amp;quot;Quaker verse&amp;quot; and it is where the phrase &amp;quot;inner light&amp;quot; comes from. &lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|He was in the world, and the world was made by him, and the world knew him not.&lt;br /&gt;
|He was in the world, and the world was made by Him, but the world did not recognize Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|He came unto his own, and his own received him not.&lt;br /&gt;
|He came among his own, but his own accepted him not.&lt;br /&gt;
|Here &amp;quot;his own&amp;quot; refers to the Jewish people, and is implied in the Greek&amp;lt;ref&amp;gt;http://www.biblegateway.com/passage/?search=John+1%3A11%2CJohn+17%3A6%2CJohn+17%3A9-11&amp;amp;version=ESV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:&lt;br /&gt;
|But many did accept him, and to those who also believed in him, to them he gave power to be the sons of God.&lt;br /&gt;
|Emphasizes that the gift granted applies not just to those who received/accepted (as one would a guest), but to any who believe in Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.&lt;br /&gt;
|Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.&lt;br /&gt;
|And the Word was made flesh, and made his home among us, and we beheld his glory, the glory as the only child of the Father, full of grace and truth.&lt;br /&gt;
|Greek &amp;quot;λόγος&amp;quot; has multiple meanings. See the notes on 1:1. Key is that the same translation be used in 1:1 as here to preserve John's central point about the true identity of Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.&lt;br /&gt;
|John gave witness of Him, and cried, saying, &amp;quot;This was he of whom I spoke, He who comes after me, who is preferred before me, for he was before me.&amp;quot;&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And of his fullness have all we received, and grace for grace.&lt;br /&gt;
|And from His abundance, all of us have received, indeed, with grace for grace.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|For the law was given by Moses, but grace and truth came by Jesus Christ.&lt;br /&gt;
|For the law was given by Moses, but grace and truth came by Jesus Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.&lt;br /&gt;
|Never has a man seen God; instead God is fully presented by His only son, who is in the heart of the Father.&lt;br /&gt;
|ἐξηγέομαι indicates a full, rich, thorough explanation of God by the Son.&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And this is the record of John the Baptist, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?&lt;br /&gt;
|And this is the testimony John gave to the priests and Levites, who had been sent by the Jews from Jerusalem to ask him, &amp;quot;Who are you?&amp;quot;&lt;br /&gt;
|John here refers to John the Baptist, not John the apostle and author of this Gospel.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he confessed, and denied not; but confessed, I am not the Christ.&lt;br /&gt;
|And John did not deny who he was, but confessed, and told them, he was not Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.&lt;br /&gt;
|And they asked him, &amp;quot;Then what are you?  Elijah?&amp;quot; And he said, &amp;quot;I am not.&amp;quot;  They asked, &amp;quot;Are you another prophet?&amp;quot;  And he answered, &amp;quot;No.&amp;quot;&lt;br /&gt;
|The Greek construction indicates that John was denying being a prophet of any kind.&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?&lt;br /&gt;
|So they said to him, &amp;quot;Who are you, what shall we tell the people who sent us.  What have you to say for yourself?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.&lt;br /&gt;
|He said, &amp;quot;I am the voice crying in the wilderness, 'Straighten out the path of the Lord,' just as the prophet Isaiah said.&amp;quot;&lt;br /&gt;
|John's quotation is from the Septuagint (Greek translation of the OT), where it uses εὐθύς to relate the force of the Hebrew, from the idea of snapping wrinkled clothing out to make it both smooth and straight.&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And they which were sent were of the Pharisees.&lt;br /&gt;
|Those who questioned him were from the Pharisees.&lt;br /&gt;
|John seems to be indicating that the Pharisees themselves were too afraid to confront John the Baptist in person, so they sent spokesmen&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?&lt;br /&gt;
|And so they asked him, &amp;quot;Why do you baptize people, if you are not Christ, nor Elijah, nor another prophet?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;&lt;br /&gt;
|John answered them, &amp;quot;I baptize with water, but there is one among you who you do not know,&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.&lt;br /&gt;
|&amp;quot;and it is he, who is coming after me, who existed prior to me, whose shoe's laces I am not worthy to untie.&amp;quot;&lt;br /&gt;
|John is making a startling statement that foreshadows Jesus' later words: &amp;quot;Before Abraham was, I Am.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|These things were done in Bethabara beyond Jordan, where John was baptizing.&lt;br /&gt;
|These things happened in Bethabara, beyond Jordan, where John was baptizing.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.&lt;br /&gt;
|The next day, John saw Jesus coming to him, and said, &amp;quot;Behold, the Lamb of God, which lifts and carries away the sin of the world.&amp;quot;&lt;br /&gt;
|Greek &amp;quot;αιρων&amp;quot; means literally two ideas simultaneously: to bear a burden, and to carry that burden away.  Here it is translated as &amp;quot;lifts and carries away,&amp;quot; to preserve some sense of a burden&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.&lt;br /&gt;
|This is the man I have spoken of when I said, &amp;quot;After me will come a man who existed prior to me, for he was before me.&lt;br /&gt;
|This is an even more emphatic statement of what he said in verse 27&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.&lt;br /&gt;
|I did not know who he was, yet I have come to baptize with water so that He could be revealed to Israel.&amp;quot;&lt;br /&gt;
|an enigmatic verse; more improvements welcome (see comment page)&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.&lt;br /&gt;
|And John testified &amp;quot;I saw the Spirit come down like a dove out of heaven, and it stayed upon Jesus.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.&lt;br /&gt;
|&amp;quot;I did not recognize him at first, but he who sent me to baptize, he said to me, 'The man whom you will see the Spirit descend upon, and remain on, that man is he who will baptize with the Holy Spirit.'&amp;quot;&lt;br /&gt;
|John did not know the exact identity of the one he was preaching about. All John knew of that man's identity was what the Holy Spirit had told him about the sign that would confirm the Messiah's identity. &lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And I saw, and bare record that this is the Son of God.&lt;br /&gt;
|&amp;quot;I saw these things, and testify that this is the Son of God.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|Again the next day after John stood, and two of his disciples;&lt;br /&gt;
|The next day, John stood again with two of his disciples;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And looking upon Jesus as he walked, he saith, Behold the Lamb of God!&lt;br /&gt;
|and looking upon Jesus as he walked, he said, &amp;quot;Behold! The Lamb of God!&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And the two disciples heard him speak, and they followed Jesus.&lt;br /&gt;
|And the two disciples heard this, and they followed Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?&lt;br /&gt;
|Jesus turned, and saw them following him, and said to them, &amp;quot;What do you seek?&amp;quot;  They said to him, &amp;quot;Rabbi, where do you live?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.&lt;br /&gt;
|He said to them, &amp;quot;Come and see.&amp;quot;  They came, and saw where he lived, and stayed with him that day, for it was 10 o'clock.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.&lt;br /&gt;
|One of these two disciples, who had heard John speak, and followed Jesus, was Andrew, brother of Simon Peter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.&lt;br /&gt;
|He first found his brother Simon, and said to him, &amp;quot;We have found the Messiah, the Christ!&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.&lt;br /&gt;
|Andrew brought Simon Peter to Jesus.  And when Jesus beheld him, he said, &amp;quot;You are Simon, son of Jonah: you shall be called Cephas, the rock (Peter).&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.&lt;br /&gt;
|The following day, Jesus went forth into Galilee, and finding Phillip, he said to him, &amp;quot;Follow me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|Now Philip was of Bethsaida, the city of Andrew and Peter.&lt;br /&gt;
|Phillip was of Bethsaida, the city of Andrew and Peter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.&lt;br /&gt;
|Phillip found Nathaniel, and said to him, &amp;quot;We have found him, him of whom Moses and the prophets wrote, Jesus of Nazareth, son of Joseph.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.&lt;br /&gt;
|Nathaniel said to Phillip, &amp;quot;Can any good thing come from Nazareth?&amp;quot; Phillip replied, &amp;quot;Come and see.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47&lt;br /&gt;
|Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!&lt;br /&gt;
|Jesus saw Nathaniel coming to him, and said of him, &amp;quot;Look!  An Israelite indeed, who is incapable of deceit.&amp;quot;&lt;br /&gt;
|Deceit is a more appropriate translation.&lt;br /&gt;
|-&lt;br /&gt;
|48&lt;br /&gt;
|Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.&lt;br /&gt;
|Nathaniel said to him, &amp;quot;How do you know me?&amp;quot;  Jesus answered, saying &amp;quot;Before that Phillip called upon you, when you were under the fig tree, I saw you.&amp;quot;&lt;br /&gt;
|Something about Nathaniels experience under the fig tree was profound enough that he was surprised Jesus would know about it.  Praying would make sense, as this would imply the divinity of Jesus, which Nathaniel somehow immediately recognizes by Jesus's response here.&lt;br /&gt;
|-&lt;br /&gt;
|49&lt;br /&gt;
|Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.&lt;br /&gt;
|Nathaniel answered and said, &amp;quot;Rabbi, you are the Son of God, the King of Israel.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|50&lt;br /&gt;
|Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.&lt;br /&gt;
|Jesus replied to him, &amp;quot;Because I said to you, 'I saw you under the fig tree,' you believe?  You shall see greater things that this.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51&lt;br /&gt;
|And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.&lt;br /&gt;
|And Jesus continued to Nathaniel, &amp;quot;Truly I tell you, you shall yet see heaven open, and the angels of God ascending and descending upon the Son of man.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:&lt;br /&gt;
|Two days later, there was a wedding in Cana of Galilee, and the mother of Jesus was there.&lt;br /&gt;
|&amp;lt;span id=&amp;quot;2:1&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;&amp;quot;Third day&amp;quot; means third day after the question of John the Baptist described in John 1:19-28, counting inclusively with the first day, as in Christ rising on the third day&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And both Jesus was called, and his disciples, to the marriage.&lt;br /&gt;
|Jesus, and his disciples, were invited to the wedding.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And when they wanted wine, the mother of Jesus saith unto him, They have no wine.&lt;br /&gt;
|When they wedding party wanted wine, the mother of Jesus said to him, &amp;quot;They have no wine.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.&lt;br /&gt;
|Jesus said to her, &amp;quot;Dear woman, it is not my time yet. How is this any of our concern?&amp;quot;&lt;br /&gt;
|&amp;quot;γυναι,&amp;quot; in this context, is a respectful form of address for a woman. The Greek &amp;quot;τι εμοι και σοι&amp;quot; (literally, &amp;quot;what is this to you and I,&amp;quot;) is not a refusal.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|His mother saith unto the servants, Whatsoever he saith unto you, do it.&lt;br /&gt;
|His mother said to the servants, &amp;quot;Do what he tells you to do.&amp;quot;&lt;br /&gt;
|Although questioning why this was their responsibility, Jesus did not actually refuse to take care of the problem, which Mary clearly understood.&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.&lt;br /&gt;
|So there were placed six large stone pots, used for washing at Jewish feasts, and these could contain about twenty gallons each.&lt;br /&gt;
|Greek &amp;quot;μετρητας,&amp;quot; a unit a measure thought to be somewhere between 7 and 9 Imperial gallons.&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.&lt;br /&gt;
|Jesus said to the servants, &amp;quot;Fill the pots with water.&amp;quot;  And they filled them up to the brim.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.&lt;br /&gt;
|And he said to them, &amp;quot;Carry them out now to the host of this feast.&amp;quot;  And so they did.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,&lt;br /&gt;
|When the host of the wedding feast tasted the water, it had been made into wine, and he did not know where the wine had come from (though the servants knew), and so the host of the wedding feast called the groom,&lt;br /&gt;
|This is [[Biblical scientific foreknowledge]] of [[quantum mechanics]]: the drink was not wine until it had been &amp;quot;observed&amp;quot; (tasted), as reflected by ''Conservapedia'''s translation.  The [[KJV]] rendition misses this subtlety.&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.&lt;br /&gt;
|And said to him, &amp;quot;One usually serves his best drinks at the beginning of a feast, and when all have drank their fill, then his cheaper drinks. But you have kept your best drink for last!&amp;quot;&lt;br /&gt;
|&amp;quot;drink&amp;quot; rather than &amp;quot;wine&amp;quot; because there is some ambiguity in the Greek, and the meaning is better with &amp;quot;drink&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.&lt;br /&gt;
|This was the first of the miracles Jesus did in Cana of Galilee, and by doing showed his glory, and so his disciples believed in him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.&lt;br /&gt;
|After this, he went down to Capernaum, with his mother and brothers and disciples.  They stayed there for only a few days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the Jews' passover was at hand, and Jesus went up to Jerusalem,&lt;br /&gt;
|When the Jews' passover was at hand, Jesus went up to Jerusalem.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:&lt;br /&gt;
|He found in the temple those that sold oxen and sheep and doves, and the money changers, all sitting.&lt;br /&gt;
|Roman coins were not allowed in the temple; &amp;quot;money changes&amp;quot; refers to those who profited by exchanging coins outside the temple for purer, Jewish coins, which Jews could use inside the temple to purchase animals for sacrifice.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;&lt;br /&gt;
|Jesus made a whip out of small ropes, and drove all these people out of the temple, and the sheep, and the oxen, and poured out the money changers' money, and knocked over the tables.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.&lt;br /&gt;
|And said to those who sold doves, &amp;quot;Take these things away; do not make my Father's house a house of business.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And his disciples remembered that it was written, The zeal of thine house hath eaten me up.&lt;br /&gt;
|And his disciples remembered that it was written, &amp;quot;The zeal of your house has eaten me up.&amp;quot;&lt;br /&gt;
|Specifically, Psalms 69:9&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?&lt;br /&gt;
|The Jews responded to Jesus, &amp;quot;What sign can you show to us, that might justify your actions to us?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.&lt;br /&gt;
|Jesus answered, saying, &amp;quot;Destroy this temple, and in three days I will rebuild it.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?&lt;br /&gt;
|Then the Jews said, &amp;quot;It took forty-six years to build this temple, and you would rebuild it in three days?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|But he spake of the temple of his body.&lt;br /&gt;
|But He meant the temple of his body.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.&lt;br /&gt;
|That is why, when He was risen from the dead, his disciples remembered that he had said this to them, and they believed the scripture, and the things which Jesus had said.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.&lt;br /&gt;
|When He was in Jerusalem at passover, on the feast day, many believed in Him superficially, when they saw the miracles which He did.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|But Jesus did not commit himself unto them, because he knew all men,&lt;br /&gt;
|But Jesus himself had no confidence in them, because he understood all people,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And needed not that any should testify of man: for he knew what was in man.&lt;br /&gt;
|and did not need anyone to explain to him what people are like. He already knew.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
[[#3:16|&amp;amp;rarr; John 3:16]]&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:&lt;br /&gt;
|There was a man from the Pharisees by the name of Nicodemus, who was a leader of the Jews:&lt;br /&gt;
|Nicodemus was an &amp;quot;archon&amp;quot; of the Jews, which is used in the NT of someone in almost any position of leadership, from judges (Luke 12:58) to synagogue officials (Luke 8:41) to any kind of political leader (Acts 16:19). An &amp;quot;archon of the Jews&amp;quot; most likely indicates he held a position of high rank in the local synagogue.&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.&lt;br /&gt;
|This man came to Jesus at night, and said to him, &amp;quot;Rabbi, we know that you are a teacher sent from God: for no man could do the miracles that you do, unless God was with him.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.&lt;br /&gt;
|Jesus answered him, saying &amp;quot;Truly, truly, I say to you, unless a man is born again, he cannot see the kingdom of God.&amp;quot;&lt;br /&gt;
|The word rendered &amp;quot;again&amp;quot; is ἄνωθεν.  It literally means &amp;quot;from above&amp;quot; (and is often used in that context - John 3:31; James 1:17) but could also mean &amp;quot;again, anew, from the beginning&amp;quot; (Acts 26:5; Galatians 4:9). This is similar to the English idiom &amp;quot;from the top,&amp;quot; which could mean &amp;quot;from the top of that stack&amp;quot; or &amp;quot;from the beginning of the song.&amp;quot; It is rendered &amp;quot;again&amp;quot; here to preserve for the reader the fact that Nicodemus clearly understood it to mean &amp;quot;again.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?&lt;br /&gt;
|Nicodemus said to him, &amp;quot;How can a person be born when he is old?  Can he enter again into his mother's womb, and be reborn?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.&lt;br /&gt;
|Jesus answered, &amp;quot;Truly, truly, I say to you, unless a man is born from water and from the Spirit, he cannot enter into the kingdom of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.&lt;br /&gt;
|That which is born from flesh, is flesh; but that which is born from the Spirit is spirit.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|Marvel not that I said unto thee, Ye must be born again.&lt;br /&gt;
|So you should not be surprised that I say to you that you must be born again.&lt;br /&gt;
|Jesus clearly means this in the sense of &amp;quot;born from above,&amp;quot; but the translation is still rendered &amp;quot;born again,&amp;quot; both to provide continuity for the reader and to continue to illustrate how Nicodemus is understanding ἄνωθεν.&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.&lt;br /&gt;
|The wind blows where it likes, and you may hear the sound of it, but you cannot say where it originated nor where it will end up: this is how it is for everyone born from the Spirit.&amp;quot;&lt;br /&gt;
|πνεῦμα, which is used in the sense of &amp;quot;spirit&amp;quot; in most of the NT, has the basic root meaning of &amp;quot;a wafting of air, a breeze, blowing wind.&amp;quot; Thus, John is actually using the SAME word at the beginning and end of this sentence, but it is meant in the sense of &amp;quot;wind&amp;quot; at the beginning and &amp;quot;spirit&amp;quot; at the end.&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|Nicodemus answered and said unto him, How can these things be?&lt;br /&gt;
|Nicodemus replied, saying to Him, &amp;quot;How can these things be true?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?&lt;br /&gt;
|Jesus answered, saying to him, &amp;quot;You are a teacher of Israel and you do not know these things?&lt;br /&gt;
|Didaskalos was the closest Greek equivalent to the word &amp;quot;rabbi&amp;quot; in Aramaic (it is actually used to translate the meaning of &amp;quot;rabbi&amp;quot; for non-Jewish readers in some places), and although it meant nothing more than &amp;quot;teacher/instructor&amp;quot; to the Greeks, to the Jews it carried the dual meaning of &amp;quot;teacher/master,&amp;quot; which was more in line with their understanding of what a rabbi was.&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.&lt;br /&gt;
|Truly, truly, I say to you, that we speak of things we know, and speak of things we have seen, and yet you do not believe us.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?&lt;br /&gt;
|I have told you of earthly things, and you do not believe me.  How, then, will you believe if I tell you of heavenly things?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.&lt;br /&gt;
|No man has gone up to heaven except He that came down from heaven - the Son of man.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:&lt;br /&gt;
|As Moses lifted up the snake in the wilderness, just in this way must the Son of man be lifted up,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|That whosoever believeth in him should not perish, but have eternal life.&lt;br /&gt;
|That he who believes in Him should not perish, but have eternal life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&lt;br /&gt;
|For God so loved the people of the world that He gave His Only Son, so that whoever believes in Him should not perish, but have eternal life.  &lt;br /&gt;
|&amp;lt;span id=&amp;quot;3:16&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;This is one of the most quoted verses, and a target of liberal bias; instead of &amp;quot;eternal life,&amp;quot; [[The Message]] states &amp;quot;a whole and lasting life.&amp;quot; While it is true that the eternal life promised starts at the moment of salvation, prior to death, it is NOT a promise of a &amp;quot;long life&amp;quot; in this world, but of a DEEPER life now, and an eternal one later.&lt;br /&gt;
&amp;lt;br&amp;gt;Wherever the Greek word '''κόσμος''' appears in this book, John means all of the people in it, not some aggregate of custom or some impersonal object.  Also, &amp;quot;Only Son&amp;quot; (capital &amp;quot;O&amp;quot;) is better than &amp;quot;Unique Son,&amp;quot; because all persons are unique already.&amp;lt;br&amp;gt;The translation of κόσμος with &amp;quot;''you''&amp;quot; is problematic:&lt;br /&gt;
*In the rest of Jesus's speech, Jesus addresses Nicodemus this way.&lt;br /&gt;
*It runs against the style of the gospel, as  John generally doesn't address his readership directly or has his protagonists addressing it.&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|For God sent not his Son into the world to condemn the world; but that the world through him might be saved.&lt;br /&gt;
|For God did not send his Son to mankind to condemn it, but to save it.&lt;br /&gt;
|Jesus did not seek to save the &amp;quot;world&amp;quot; with its materialistic and environmental connotation; He saved &amp;quot;mankind&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.&lt;br /&gt;
|He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only Son of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.&lt;br /&gt;
|And this is the condemnation: that light came into the world, but men loved darkness instead of light, because their actions were evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.&lt;br /&gt;
|For all those who do evil things hate the light, and avoid coming to the light, to avoid judgment of their actions.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.&lt;br /&gt;
|But he who lives the Truth walks within the light, so that his actions may be clearly seen, because they have been done through God.&amp;quot;&lt;br /&gt;
|The phrase &amp;quot;ερχεται προς το φως&amp;quot; (goes with the light) indicates a walk that is in agreement with the light, not physical motion toward the light. Although pros can indicate movement, in this context it means &amp;quot;with&amp;quot; from the idea of &amp;quot;agreement&amp;quot; rather than physical location or movement. This is the intent behind the second clause in John 1:1 (&amp;quot;the Living Word was with (pros) God&amp;quot;). I have translated Poieo as &amp;quot;lives&amp;quot; rather than &amp;quot;does&amp;quot; as I think that better relates the intended idea of &amp;quot;continuous actions&amp;quot; inherent in the tense of the Greek participle.&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.&lt;br /&gt;
|After these things, Jesus and his disciples went into the land of Judea, and there he met with them, and baptized.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.&lt;br /&gt;
|And John was also baptizing, in Aenon, near Salim, because there was a good deal of water there, and they came, and were baptized.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|For John was not yet cast into prison.&lt;br /&gt;
|This was when John had not yet been imprisoned.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Then there arose a question between some of John's disciples and the Jews about purifying.&lt;br /&gt;
|There arose a question between some of John's disciples, and the rest of the Jews, about purification.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.&lt;br /&gt;
|So they came to John, and said, &amp;quot;Rabbi, he that was with you beyond Jordan, to whom you bore witness, now he is baptizing, and all the men are going to him.&amp;quot;&lt;br /&gt;
|These men would clearly be speaking Aramaic, and &amp;quot;Rabbi&amp;quot; is a Hebrew or Aramaic word, not a Greek one. Here John transliterates the Aramaic, rather than translating it into Greek (didaskalos), as he did in verse 10. Why here but not there? Some believe this is John's way of showing that Jesus occasionally spoke in Greek in interactions with both Jews and Gentiles.&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|John answered and said, A man can receive nothing, except it be given him from heaven.&lt;br /&gt;
|John answered them, saying, &amp;quot;Everything that a person receives is given to him from heaven.&lt;br /&gt;
|This is actually a double negative construction in the first clause, followed by another negative in the second clause, which is kind of a double, double negative. Unlike English, where a double negative would create a positive, Greek uses double negatives for extra emphasis. However, these kinds of clauses really are easier to understand if they are switched to the positive, which is what we have done here.&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.&lt;br /&gt;
|You yourselves can verify that I said I was not the Christ, but the one who precedes Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.&lt;br /&gt;
|The one who has the bride is the groom, but the best man, who stands by him and hears him, rejoices because of the grooms voice: this is why I am now joyed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|He must increase, but I must decrease.&lt;br /&gt;
|He must continue to increase, and I must continue to decrease.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.&lt;br /&gt;
|Jesus, who comes from above is above all, while I who am of the Earth am earthly, and my words are not from Heaven. God is above all.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.&lt;br /&gt;
|And what He has seen and hears He is continuing to testify; but nobody receives His testimony.&lt;br /&gt;
|This appears to be part of the above quote. Difficult to capture the present progressive in marturei without awkwardness, but it's there. Testimony more accurately captures the sense of marturei, which refers to legal evidence. &lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|He that hath received his testimony hath set to his seal that God is true.&lt;br /&gt;
|Whoever who fully accepted His testimony gave a stamp of approval to this: that God is truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.&lt;br /&gt;
|For the One God sent speaks the very words of God, because God did not give Him just a portion of the Spirit.&lt;br /&gt;
|Jesus got the Holy Spirit without measure in a way that none of us can claim. &amp;quot;Words&amp;quot; here is &amp;quot;rhema,&amp;quot; not logos, which indicates a spoken word, something just now uttered that pertains to this current situation.&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|The Father loveth the Son, and hath given all things into his hand.&lt;br /&gt;
|The Father loves the Son, and has given Him authority over everything.&lt;br /&gt;
|Delivering something &amp;quot;into the hand&amp;quot; of someone else is a Greek idiom for a transfer of power, control or authority. It is always best to translate the meaning of an idiom rather than the exact words (recall that an idiom is &amp;quot;a phrase whose meaning is different from the sum of the individual words.&amp;quot;) This verse tells us that Jesus has authority over everything, and the authority He has came directly from the Father.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.&lt;br /&gt;
|He who thoroughly believes in the Son has eternal life, while he who does not believe in the Son will not, but will instead face the full anger of God. &lt;br /&gt;
|The prospect of facing the full anger of God at sin without being washed by the blood of Jesus is terrifying, particularly given the lengths to which God went so that we don't have to.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,&lt;br /&gt;
|As soon as the Lord perceived that the Pharisees had found out that Jesus now had made and baptized more disciples than John,&lt;br /&gt;
|Retain the &amp;quot;Lord&amp;quot; here based on early manuscripts despite modern translations omitting it&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|(Though Jesus himself baptized not, but his disciples,)&lt;br /&gt;
|(although Jesus did not do the actual baptizing Himself; His disciples did that)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|He left Judaea, and departed again into Galilee.&lt;br /&gt;
|He left Judea, and went back into Galilee,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|And he must needs go through Samaria.&lt;br /&gt;
|but to get there, He had to pass through Samaria.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.&lt;br /&gt;
|During this trip he stopped at the Samarian city of Sychar, near a plot of ground that Jacob gave to his son Joseph.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.&lt;br /&gt;
|Jacob's well was there, so at about six o'clock in the evening, as Jesus, who was tired from the journey, was sitting wearily at the well,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.&lt;br /&gt;
|a Samaritan woman arrives to draw water. Jesus said to her, &amp;quot;Could you give me something to drink?&amp;quot;&lt;br /&gt;
|It is occasionally difficult to determine in Greek if something is a statement or a question. Given the word the Samaritan woman uses in verse 9 (αἰτέω - ask), Jesus clearly asked a question as opposed to making a statement (which in this context would have come across as an order).&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|(For his disciples were gone away unto the city to buy meat.)&lt;br /&gt;
|(for His disciples had gone into the city to buy food).&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.&lt;br /&gt;
|The Samaritan woman answered him, &amp;quot;How can you, a Jew, ask me, a Samaritan woman, for something to drink? Jews do not associate in any way with Samaritans.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.&lt;br /&gt;
|Jesus answered and said to her, If you had perceived the gift of God, and who it is that said to you, 'Could you give me something to drink', you would have asked him and he would give you living water.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?&lt;br /&gt;
|The woman responded to him, &amp;quot;Sir, you do not even have a bucket, and the well is deep. So where are you getting the living water?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?&lt;br /&gt;
|Are you greater than our forefather Jacob, who gave us this well, and drank from it himself, along with his sons and his cattle?&lt;br /&gt;
|This verse shows something that is not often understood: Jews and Samaritans were the same race. The Samaritans were Israelites who were not taken into captivity in Babylon, while the Jews were the Israelites who returned from captivity in Babylon, largely with Ezra and Nehemiah.&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:&lt;br /&gt;
|Jesus answered and said to her, &amp;quot;Whoever drinks from this well-water will get thirsty again. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.&lt;br /&gt;
|Not only will whoever drinks from the water that I give him never get thirsty again, but that water will become a fountain gushing up inside of him forever.&lt;br /&gt;
|The phrase translated &amp;quot;never get thirsty again&amp;quot; is the strongest, most emphatic negation possible in Greek: a direct double negative followed by &amp;quot;forever.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.&lt;br /&gt;
|And the woman says to Him, &amp;quot;Sir, give me this water, so that I will neither thirst nor have to come back here to draw water again.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|Jesus saith unto her, Go, call thy husband, and come hither.&lt;br /&gt;
|Jesus says to her, &amp;quot;Return to the city, call your husband, and then come back here.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:&lt;br /&gt;
|The woman answered and said, &amp;quot;I do not have a husband.&amp;quot; Jesus responded, &amp;quot;Your response, that you have no husband, was an honest one.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.&lt;br /&gt;
|&amp;quot;Because you have had five husbands, and the one you have now is not your husband. In that, you spoke truthfully.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|The woman saith unto him, Sir, I perceive that thou art a prophet.&lt;br /&gt;
|The woman responded to him, &amp;quot;Sir, I see that you are a prophet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.&lt;br /&gt;
|Our forefathers worshiped in this mountain, and you Jews say that Jerusalem is the place where one ought to worship.&lt;br /&gt;
|This is one of the chief theological disputes between Samaritans and Jews: Samaritans believe God's temple was supposed to be built on Mount Gerizim, while Jews believe Jerusalem was the place where God chose to place His temple.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.&lt;br /&gt;
|Jesus says to her, &amp;quot;Dear woman, believe me that the hour is coming when you Samaritans will not worship the Father in either this mountain or in Jerusalem.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|Ye worship ye know not what: we know what we worship: for salvation is of the Jews.&lt;br /&gt;
|You Samaritans do not know what you are worshiping. We Jews know what we are worshiping, because salvation is from the Jews.&lt;br /&gt;
|Jesus takes a clear stance in the central Jewish/Samaritan theological dispute: The Jews are correct and the Samaritans are wrong, and His proof: the Messiah, the source of all salvation, comes via the Jews.&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.&lt;br /&gt;
|But the hour is coming, in fact, it's already here, when true worshipers will worship the Father in both spirit and truth, for these are the kind of worshipers the Father really wants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|God is a Spirit: and they that worship him must worship him in spirit and in truth.&lt;br /&gt;
|God is spirit, and those who worship Him must do so in spirit and in truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.&lt;br /&gt;
|The woman responded, &amp;quot;I know that the Messiah, also called Christ, is coming; when He comes, He will reveal everything to us.&amp;quot;&lt;br /&gt;
|The Samaritans had as strong an expectation for the arrival of the Messiah as the Jews had; partly because He would free Israel, and partly because they believed He was going to vindicate their doctrines.&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|Jesus saith unto her, I that speak unto thee am he.&lt;br /&gt;
|Jesus said to her, &amp;quot;I, the one speaking to you, am he.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?&lt;br /&gt;
|At that very moment his disciples arrived and were astonished that he spoke with a woman, but no one dared ask &amp;quot;What do you want?&amp;quot; or &amp;quot;Why are you talking to her?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|The woman then left her waterpot, and went her way into the city, and saith to the men,&lt;br /&gt;
|The woman just dropped her bucket, rushed back into the city and told the people, &lt;br /&gt;
|Although it technically means &amp;quot;man,&amp;quot; ἄνθρωπος is a man as distinguished from a non-human, in other words, a person. ἀνήρ is a man as distinguished from a woman, or a child, in other words, an adult male. Thus, &amp;quot;people, or person&amp;quot; is often (depending on context) a more accurate translation than &amp;quot;man&amp;quot; of ἄνθρωπος.&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|Come, see a man, which told me all things that ever I did: is not this the Christ?&lt;br /&gt;
|&amp;quot;Come and see a man who described to me everything I have ever done. Could this be Christ?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|Then they went out of the city, and came unto him.&lt;br /&gt;
|Then they went out of the city and were heading toward him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|In the mean while his disciples prayed him, saying, Master, eat.&lt;br /&gt;
|While this was going on, His disciples were begging Him, saying, &amp;quot;Rabbi, you must eat.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|But he said unto them, I have meat to eat that ye know not of.&lt;br /&gt;
|But He responded to them, &amp;quot;I have food to eat that you do not know about.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Therefore said the disciples one to another, Hath any man brought him ought to eat?&lt;br /&gt;
|So the disciples said to one another, &amp;quot;Has anyone brought Him something to eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.&lt;br /&gt;
|Jesus said to them, &amp;quot;My food is dedicating my life to doing the will of the one who sent me and completing His work.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.&lt;br /&gt;
|Don't you say, 'there are still four more months until the coming harvest?' Well, I say to you, 'open your eyes and look around, for the fields are ready for harvest now.'&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.&lt;br /&gt;
|And the one harvesting receives wages as well as gathering fruit into eternal life so that both the one planting and the one harvesting may rejoice together.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|And herein is that saying true, One soweth, and another reapeth.&lt;br /&gt;
|'One plants and another harvests' is an accurate saying in this situation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.&lt;br /&gt;
|I sent you to harvest a crop from a field you did not work; others have worked those fields, and you are benefiting from their hard work.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.&lt;br /&gt;
|And many of the Samaritans from that city believed in Him because of the account of the woman, who testified that, &amp;quot;He told me every single thing I did.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.&lt;br /&gt;
|So when the Samaritans came to Him, they begged Him to be their guest for a while, and so He stayed there for two days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|And many more believed because of his own word;&lt;br /&gt;
|Many more believed because of His preaching,&lt;br /&gt;
|Just for clarity, proper Greek style requires that virtually all related clauses and sentences be connected with a conjunction of some kind, usually kai (&amp;quot;and, even, also&amp;quot;), but it just doesn't sound right in English to start every sentence or clause with &amp;quot;and,&amp;quot; so I will occasionally leave it out.&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.&lt;br /&gt;
|and they said to the woman, &amp;quot;Our faith is no longer because of what you were saying, but because we have heard Him for ourselves, and we now know that this man is truly the Christ, the Savior of the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|Now after two days he departed thence, and went into Galilee.&lt;br /&gt;
|After spending two days there, He left and went on to Galilee.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|For Jesus himself testified, that a prophet hath no honour in his own country.&lt;br /&gt;
|All of this was because of what Jesus Himself confirmed, that a prophet is not valued in his own town.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.&lt;br /&gt;
|In contrast to Judea, when He went into Galilee, the Galileans accepted Him, because they had gone to the feast and had seen for themselves all the things He did in Jerusalem during the feast.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.&lt;br /&gt;
|So Jesus arrived once again in Cana of Galilee, the place where He made the water wine. There was, at this time, a government official in Capernaum whose son was sick.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.&lt;br /&gt;
|When the official heard that Jesus was arriving from Judea to Galilee, he sought Him out and begged Him to come to Capernaum and heal his son, because he was close to death.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.&lt;br /&gt;
|Then Jesus snapped at him, &amp;quot;Unless you people see miracles and signs, you will never believe.&amp;quot;&lt;br /&gt;
|In sharp contrast to how Jesus spoke to his disciples, to Nicodemus, and to the Samaritan woman, He didn't say something &amp;quot;to&amp;quot; the official, but said it &amp;quot;toward&amp;quot; him, indicating that in some way, He was distancing Himself from the man, possibly indicating irritation or frustration, possibly as a test, or possibly just indicating that Jesus had His back turned and was kind of speaking &amp;quot;over His shoulder.&amp;quot; Further, the &amp;quot;you will not believe&amp;quot; is the double negative, making it as strong as Jesus could make it. &lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|The nobleman saith unto him, Sir, come down ere my child die.&lt;br /&gt;
|The nobleman responded to Him, &amp;quot;Sir, please come before my child dies.&amp;quot;&lt;br /&gt;
|The official's words now indicate a very high degree of respect.&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.&lt;br /&gt;
|Jesus said to him, &amp;quot;Go home. Your son lives.&amp;quot; The man believed the word that Jesus spoke to him, and started for home.&lt;br /&gt;
|Jesus is now speaking directly TO the official as opposed to &amp;quot;toward&amp;quot; him, but his command could be interpreted &amp;quot;go away&amp;quot; rather than &amp;quot;go home&amp;quot; (the Greek is a command, but the tone is unclear). It is uncertain if He softened His words here or was simply speaking with His back turned to the man before, and now turned and spoke to him directly. Either way, it does not appear that the official took offense.&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|And as he was now going down, his servants met him, and told him, saying, Thy son liveth.&lt;br /&gt;
|Not long after this, as he was traveling, his servants ran into him and reported, saying, &amp;quot;Your son lives.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.&lt;br /&gt;
|So he asked them the precise moment when he began to feel better, and they told him, &amp;quot;His fever broke yesterday, at 1 pm.&amp;quot;&lt;br /&gt;
|The text says &amp;quot;seventh hour&amp;quot; which is measured from sunrise. So this was seven hours after sunrise (which probably rose at or around 6 am) making this about 1 pm.&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.&lt;br /&gt;
|Then the father realized that this was the same moment when Jesus said to him, &amp;quot;your son lives,&amp;quot; so both he and his entire house believed.&lt;br /&gt;
|There is an issue whether &amp;quot;ὥρα&amp;quot; should be translated as &amp;quot;hour&amp;quot; or with a more precise word such as &amp;quot;moment&amp;quot; or &amp;quot;time&amp;quot; (this applies to verse 52 also)&lt;br /&gt;
|-&lt;br /&gt;
|54 &lt;br /&gt;
|This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. &lt;br /&gt;
|Now this was the second miracle Jesus did after returning from Judea to Galilee.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|After this there was a feast of the Jews; and Jesus went up to Jerusalem.&lt;br /&gt;
|After this Jesus went up into Jerusalem for a festival of the Jews.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.&lt;br /&gt;
|In Jerusalem there is, by the Sheep Gate, a pool with five porticos, which is called Bethesda in Hebrew.&lt;br /&gt;
|Based on the descriptions in Nehemiah 3:1; 3:32; and 12:39, it is more likely that the adjective προβατικος references the Sheep &amp;quot;gate&amp;quot; rather than a sheep &amp;quot;market.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.&lt;br /&gt;
|In these porticos lay a great many people who were sick, blind, crippled and withered, [''waiting for the stirring of the water''].&lt;br /&gt;
|P66, P75, Sinaiticus, Vaticanus and Alexandrinus (the five oldest copies of John) do not contain this last clause, making it doubtful at best (thus the brackets and italics).&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.&lt;br /&gt;
|[''For an angel would periodically go down into the pool and agitate the water; whoever was the first to step into the water after it became agitated would be healed of whatever affliction he had.'']&lt;br /&gt;
|This verse does not appear in most of the oldest copies of John: P66, P75, Sinaiticus, Vaticanus, Bezae Cantabrigiensis, nor in the original text of Ephraemi Rescriptus. It does appear in Alexandrinus, and was added back into Ephraemi Rescriptus by a later corrector, as well as appearing in much of the Byzantine family. I have included it here in brackets and italics as I consider its authenticity doubtful, but possible.&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|And a certain man was there, which had an infirmity thirty and eight years.&lt;br /&gt;
|There was one particular man there who had been sick for thirty-eight years.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?&lt;br /&gt;
|Jesus saw him lying there and knowing that he had already been there a long time, He said to him, &amp;quot;Would you like to be well?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.&lt;br /&gt;
|The sick man answered Him, &amp;quot;Sir, I have no one to push me into the pool when the water is agitated; instead, while I am trying to get there, someone else always makes it in before me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|Jesus saith unto him, Rise, take up thy bed, and walk.&lt;br /&gt;
|Jesus said to him, &amp;quot;Stand up, pick up your bed, and walk.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.&lt;br /&gt;
|Immediately the man was healed, and he picked up his bed, and he walked, but the day upon which this happened was the Sabbath.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.&lt;br /&gt;
|So the Jews said to the one who was healed, &amp;quot;it is the Sabbath day; it is illegal for you to carry your bed today.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.&lt;br /&gt;
|He responded to them, &amp;quot;That man who healed me, He said to me, 'pick up your bed, and walk.'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?&lt;br /&gt;
|So they asked him, &amp;quot;Which man told you to pick up your bed and walk?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.&lt;br /&gt;
|But the man who was healed did not know who it was, for Jesus had slipped away into the huge crowd that surrounded them there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.&lt;br /&gt;
|Later, Jesus found him in the temple, and said to him, &amp;quot;Look! You have been healed. Do not sin any more, so that something even worse does not happen to you.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|The man departed, and told the Jews that it was Jesus, which had made him whole.&lt;br /&gt;
|The man left, and reported back to the Jews that Jesus was the one who healed him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.&lt;br /&gt;
|Because of this, the Jews persecuted Jesus, and plotted to murder Him, simply because He did these things on the Sabbath.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|But Jesus answered them, My Father worketh hitherto, and I work.&lt;br /&gt;
|But Jesus told them, &amp;quot;My Father is active everyday, so I do His work everyday.&amp;quot;&lt;br /&gt;
|This is basically a shortened version of what Jesus told His disciples back in 4:34 - Jesus does the work of the Father, so whenever the Father is working, Jesus is working. Jesus doesn't let ANYTHING stop Him, not the Sabbath, not circumstances, not culture, not exhaustion, thirst or hunger . . . nothing will prevent Him from doing the work of the Father.&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.&lt;br /&gt;
|Therefore, because of this, the Jews plotted even more to murder Him, because not only did He break the Sabbath, but He also said that God was His Father, making Himself equal to God.&lt;br /&gt;
|The Jews would accept God as &amp;quot;our&amp;quot; Father (plural, corporately), but not as &amp;quot;MY&amp;quot; Father (an individual, singular claim), in somewhat the same way that we can say that all believers together are the body of Christ, but would not accept one person claiming to be Christ.&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.&lt;br /&gt;
|Therefore Jesus responded to them and said, &amp;quot;Truly, truly, I say to you, The Son is able to do nothing on His own, but only that which He sees the Father doing; For whatever the Father does, the Son does exactly the same thing.&amp;quot;&lt;br /&gt;
|''This verse begins a systematic and rather frightening warning for all those who plot against Jesus, both then and now. Point one: everything Jesus does should be understood to be at the direction of the Father.''&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.&lt;br /&gt;
|Because the Father deeply loves the Son, and shows Him everything that He Himself does, and He will show Him even greater works than these, so that you may be amazed.&lt;br /&gt;
|''Point number two: All of this is because of the deep and abiding love of the Father for the Son.'' Earlier, in 3:35, we saw that the Father has &amp;quot;agapao&amp;quot; for the Son, indicating how the Father SHOWS His love for the Son. The word for &amp;quot;love&amp;quot; here is phileo, indicating the deep feelings the Father has for the Son. The Father has BOTH phileo and agapao for the Son, indicating that the Father has deep feelings of love for the Son, and He SHOWS that love through how He treats the Son.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.&lt;br /&gt;
|For just as the Father raises the dead, and gives them life, in the exact same way the Son gives life to whomever He wants.&lt;br /&gt;
|''Point three: Jesus is the one who gets to decide who gets life.''&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|For the Father judgeth no man, but hath committed all judgment unto the Son:&lt;br /&gt;
|Because the Father does not judge even one person, but rather, He has given the judgment of all people to the Son.&lt;br /&gt;
|''Point four: Jesus is the one who will judge all people.''&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.&lt;br /&gt;
|So that all people should honor the Son exactly as they honor the Father. The one who does not honor the Son does not honor the Father who sent Him.&lt;br /&gt;
|''Point five: Jesus is due equal honor as the Father.'' This is a purpose clause continued from verse 22. The Father has given the judgment of all people to the Son for the express purpose of making sure that all men honor the Son exactly the same as they honor the Father. Anything that can be interpreted as a form of honoring another would be included here: worship, service, love, song, words, etc.&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.&lt;br /&gt;
|Truly, truly, I say to you, that the one who hears my word and believes in Him who sent me has eternal life, and is not going into damnation; rather, he has moved from death into life.&lt;br /&gt;
|''Point six: Salvation is through Jesus.'' This verse indicates an instantaneous transformation. At the moment we believe, we have eternal life and we are no longer heading toward damnation, as we have just now, this very moment, moved from death to life.&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.&lt;br /&gt;
|Truly, truly I say to you, that the hour is coming, in fact, it is already here, when the dead shall hear the voice of the Son of God, and those hearing it shall live.&lt;br /&gt;
|''From here on, Jesus gives a detailed explanation of and expansion upon these six previous points.''&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|For as the Father hath life in himself; so hath he given to the Son to have life in himself;&lt;br /&gt;
|For just as the Father has life in Himself, so He has granted to the Son to have life in Himself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|And hath given him authority to execute judgment also, because he is the Son of man.&lt;br /&gt;
|And He has also granted Him authority to execute judgment, because He is the Son of Man. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,&lt;br /&gt;
|Do not be amazed by this, because the hour is coming when all those buried in graves will hear His voice.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.&lt;br /&gt;
|Those who have done good will be resurrected, and come out of the grave to receive life, but those who have done evil will be resurrected, and come out of the grave to receive damnation.&lt;br /&gt;
|The Greek here seems to indicate that those who receive a sentence of damnation, whose names are not written in the Lamb's book of life, will be raised from the dead first, and then will be thrown into the lake of fire, not in spirit form, but in physical, resurrected bodies. See Revelation 20:15.&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.&lt;br /&gt;
|I am able to do nothing by my own power; I judge based on what I hear, and my judgment is completely just, because I am not plotting to do my own will, but rather, I do the will of the Father who sent me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|If I bear witness of myself, my witness is not true.&lt;br /&gt;
|If I testify about myself, my testimony is not true.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.&lt;br /&gt;
|Another is testifying about me, and I know that the testimony about me that He gives is true.&lt;br /&gt;
|This actually says, &amp;quot;the testimony he testifies about me,&amp;quot; which is an intentional redundancy for emphasis in the Greek, and does not need to be repeated in English.&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Ye sent unto John, and he bare witness unto the truth.&lt;br /&gt;
|You sent representatives to John, and he testified to the truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|But I receive not testimony from man: but these things I say, that ye might be saved.&lt;br /&gt;
|But I myself am not receiving testimony from any man; Instead, I say all these things so that you can be saved.&lt;br /&gt;
|In the first clause, ego has been moved to the front, while the verb it modifies is at the end. In the second clause, houtos is at the front, followed immediately by the verb. This means that in the first clause, Jesus is placing extra emphasis on Himself (&amp;quot;I myself&amp;quot;), and in the second clause, extra emphasis on what He says (&amp;quot;all these things&amp;quot;). In the first clause &amp;quot;myself&amp;quot; and in the second clause &amp;quot;all&amp;quot; have been added to show the emphasis.&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|He was a burning and a shining light: and ye were willing for a season to rejoice in his light.&lt;br /&gt;
|This same John was a brightly burning lamp, and for a little while you danced joyfully in his light.&lt;br /&gt;
|This verse starts with &amp;quot;ekeinos,&amp;quot; which is a reference back to John in 33, so I have added &amp;quot;John&amp;quot; here for clarity.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.&lt;br /&gt;
|But I have a greater testimony than John, because the works that the Father has given to me to complete, the very works that I am doing here for you, prove that the Father has sent me.&lt;br /&gt;
|At the beginning of the verse, the noun marturia is used of the overall message Jesus has for humanity, His &amp;quot;testimony&amp;quot; about God; in the second half of the verse, the verb form, martureo, is used in the sense of presenting evidence or proof, such as would be given in a court of law. Keep in mind that this entire speech is to the Jews who are plotting to murder Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.&lt;br /&gt;
|Not only that, but this same Father who sent me has also testified about me. Yet you have never, not even one time, heard His voice, you have not perceived His form,&lt;br /&gt;
|I would prefer to use a more contemporary word for &amp;quot;perceived,&amp;quot; as that word is a little archaic, but I can't think of one right now. Can anyone out there think of a better one? Keep in mind that the word used of &amp;quot;seeing&amp;quot; here, orao, almost always implies &amp;quot;understanding, deeper perception&amp;quot; of what is being seen, and that meaning fits very much with the statement Jesus is making here, so any new suggestion needs to keep that nuance.&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|And ye have not his word abiding in you: for whom he hath sent, him ye believe not.&lt;br /&gt;
|nor do you have His word residing in you, because you do not believe in the one He sent.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.&lt;br /&gt;
|You search the scriptures, because you think that in them you find eternal life, and yet these same scriptures testify about me.&lt;br /&gt;
|This first clause is not a command, as the KJV seems to indicate (&amp;quot;Search the scriptures&amp;quot;), but a statement of fact: Jesus is saying &amp;quot;this is what you do&amp;quot; (you search the scriptures), and &amp;quot;this is the reason you do it&amp;quot; (because you think eternal life is found in them).&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|And ye will not come to me, that ye might have life.&lt;br /&gt;
|And still you refuse to come to me, where you really would find life.&lt;br /&gt;
|These two verses make it crystal clear: eternal life is NOT found in reading or studying the Bible, but in a relationship with Jesus Christ. The Bible doesn't give you life, it points you to the one who gives you life: Jesus. It is not WHAT you know, it is WHO you know that gives you life.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|I receive not honour from men.&lt;br /&gt;
|I do not need praise from people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|But I know you, that ye have not the love of God in you.&lt;br /&gt;
|But I know all about you, how you do not have the love of God in you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.&lt;br /&gt;
|I have come in my Father's name, and you do not accept me, yet if some other man came in his own name, you would accept him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?&lt;br /&gt;
|But how could you believe in me, you who accept praise from each other and do not seek the kind of praise that comes from God alone?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.&lt;br /&gt;
|Do not suppose that I will accuse you before the Father. Moses, whom you claim to trust, will be the first in line to accuse you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|For had ye believed Moses, ye would have believed me: for he wrote of me.&lt;br /&gt;
|Frankly, if you believed Moses, you would have believed in me, because he wrote about me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|But if ye believe not his writings, how shall ye believe my words? &lt;br /&gt;
|But if you do not believe his scriptures, how could you possibly believe anything I say?&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.&lt;br /&gt;
|After these things Jesus crossed the sea of Galilee, also called the sea of Tiberias.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|And a great multitude followed him, because they saw his miracles which he did on them that were diseased.&lt;br /&gt;
|And a large crowd followed him around, because they saw the miracles which He performed upon the sick.&lt;br /&gt;
|The Byzantine family uses ὁράω, a word which usually implies a deeper perception of what is seen, to indicate how the crowd &amp;quot;saw&amp;quot; His miracles, where the oldest manuscripts use θεωρέω, which does not automatically imply anything other than visually seeing them (that is, being a spectator). θεωρέω is more likely both because of its appearance in the older manuscripts, and because it fits the context better.&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|And Jesus went up into a mountain, and there he sat with his disciples.&lt;br /&gt;
|So Jesus went up onto a hill, and there He sat down with His disciples.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|And the passover, a feast of the Jews, was nigh.&lt;br /&gt;
|At this time the Jewish Passover feast was about to begin.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?&lt;br /&gt;
|When Jesus looked around, and saw the huge crowd that coming with Him, he said to Philip, &amp;quot;Where will we buy bread, so that they can eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|And this he said to prove him: for he himself knew what he would do.&lt;br /&gt;
|He said this to test him, because Jesus had already decided what He planned to do.&lt;br /&gt;
|Added &amp;quot;Jesus&amp;quot; in for a pronoun to clarify who was saying what to whom, as all the pronouns can be confusing. &amp;quot;Had already decided&amp;quot; is in the pluperfect tense (past time, completed aspect), indicating that Jesus made this decision long before He ever asked Philip the question.&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.&lt;br /&gt;
|Philip answered him, &amp;quot;Two hundred denarii of bread is not enough to guarantee that each person can get even a little bit.&amp;quot;&lt;br /&gt;
|The mention of an exact amount of money that was still insufficient implies that this was the amount of money they had in their joint possession (which Judas carried).&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|One of his disciples, Andrew, Simon Peter's brother, saith unto him,&lt;br /&gt;
|One of His disciples, Andrew, Simon Peter's brother, told him,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?&lt;br /&gt;
|&amp;quot;There is a young boy here who has five barley loaves and two small fish, but what use are these when faced with so many?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.&lt;br /&gt;
|So Jesus said, &amp;quot;Have the people sit down.&amp;quot; Now this place was covered with a lot of grass, so a total of five thousand men sat down.&lt;br /&gt;
|Jesus uses ἄνθρωπος when He tells the disciples to have them sit down, but John switches to ἀνήρ when he gives the number. The contrast could indicate that there were women and children in the crowd, but John was following the Jewish tradition of only counting the men, meaning there were probably more than 5000 total people.&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.&lt;br /&gt;
|Then Jesus took the loaves, and after giving thanks, he distributed them to those who were seated. He did the same thing with the fish, and everyone got as much as they wanted.&lt;br /&gt;
|While the likelihood is that the disciples were involved in the distribution process, and many of the Byzantine family of manuscripts do mention them, all the oldest manuscripts leave that part out. The inclusion of the disciples in this verse is actually a very late development, meaning it is highly unlikely that it is original.&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.&lt;br /&gt;
|When everyone was completely satisfied, He told His disciples, &amp;quot;Gather up the left over pieces, so that nothing is wasted.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.&lt;br /&gt;
|So they gathered up the pieces that were left over from the original five barley loaves after everyone had eaten, and they filled twelve baskets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.&lt;br /&gt;
|When the people saw the miracle Jesus performed, they were saying, &amp;quot;This is truly the prophet who is coming into the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.&lt;br /&gt;
|Therefore Jesus knew that they were intending to come and seize Him, in order to force Him to become king, and so, once again, He slipped away alone into hills. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|And when even was now come, his disciples went down unto the sea,&lt;br /&gt;
|When evening came, His disciples went down to the sea,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.&lt;br /&gt;
|got into a boat, and headed across the sea to Capernaum. By this time is was dark, and Jesus had not yet joined them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|And the sea arose by reason of a great wind that blew.&lt;br /&gt;
|A strong wind began blowing, and the sea started getting rough.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.&lt;br /&gt;
|So they had rowed about three or three and a half miles when they saw Jesus walking on the sea, coming close to the boat, and they were terrified.&lt;br /&gt;
|The Greek literally says &amp;quot;twenty-five or thirty stadia.&amp;quot; One stadia was the distance of a race track in a Roman stadium, or about 600 feet, making this translate to &amp;quot;15000 or 18000 feet,&amp;quot; or very close to &amp;quot;3 or 3 1/2 miles.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|But he saith unto them, It is I; be not afraid.&lt;br /&gt;
|But He said to them, &amp;quot;It's Me. Stop being afraid.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Then they willingly received him into the ship: and immediately the ship was at the land whither they went.&lt;br /&gt;
|Then they were delighted to bring Him into the boat, and immediately the boat reached the land exactly where they were heading.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;&lt;br /&gt;
|The next day the crowd that had remained on the other side of the sea recalled that there were no other boats there, except the one that His disciples had used, that Jesus was not with His disciples when they got into the boat, and that His disciples had set out alone.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)&lt;br /&gt;
|However, since then, other small boats from Tiberias had arrived at the place where they ate bread after the Lord had given thanks.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.&lt;br /&gt;
|When the crowd saw that neither Jesus nor His disciples were there, they got into boats and crossed to Capernaum looking for Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?&lt;br /&gt;
|When they found Him on the other side of the sea, they said to Him, &amp;quot;Rabbi, when did you get here?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.&lt;br /&gt;
|Jesus answered them and said, &amp;quot;Truly, Truly, I say to you, you are searching for me, not because you saw miracles, but because you ate the loaves and were satisfied.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.&lt;br /&gt;
|Do not work for food that spoils, but for food that leads to eternal life, which the Son of Man shall give you, because God the Father has given Him permission to do this.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Then said they unto him, What shall we do, that we might work the works of God?&lt;br /&gt;
|So they said to Him, &amp;quot;What do we have to do so that we can do the works of God from now on?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.&lt;br /&gt;
|Jesus answered and said to them, &amp;quot;This is how you do the work of God: believe in the One He sent.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?&lt;br /&gt;
|Then they responded to Him, &amp;quot;What sign do you do so that we can see and believe you? What proof do you have?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.&lt;br /&gt;
|Our forefathers ate manna in the desert, just as it is written, 'He gave them bread from heaven to eat.'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.&lt;br /&gt;
|Then Jesus responded, &amp;quot;Truly, truly, I say to you, Moses is not the one who gives you bread from heaven, but rather, it is My Father who gives you the real bread from heaven.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|For the bread of God is he which cometh down from heaven, and giveth life unto the world.&lt;br /&gt;
|You see, the bread of God is the One who comes down from heaven and gives life to the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Then said they unto him, Lord, evermore give us this bread.&lt;br /&gt;
|Then they said to Him, &amp;quot;Lord, give us this bread from now on.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.&lt;br /&gt;
|And Jesus responded, &amp;quot;I am the bread of life. The one who walks with me will never get hungry, and the one who believes in me will never get thirsty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|But I said unto you, That ye also have seen me, and believe not.&lt;br /&gt;
|I told you that you have seen me, and still you do not believe.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.&lt;br /&gt;
|Everyone the Father gives to me shall come to me, and I will never drive out anyone who comes to me.&lt;br /&gt;
|The Greek here just says &amp;quot;all,&amp;quot; but the context makes it clear this is not about &amp;quot;things&amp;quot; that God gives to Jesus, but people, so &amp;quot;everyone&amp;quot; is the most accurate translation here.&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|For I came down from heaven, not to do mine own will, but the will of him that sent me.&lt;br /&gt;
|Because I did not come down from heaven so that I could do what I want, but to do what the One who sent Me wants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.&lt;br /&gt;
|And this is what the One who sent me wants: that I should not lose even one of those whom He has given to me, but that they should all rise again on the last day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.&lt;br /&gt;
|Because this is what my Father wants: That everyone who sees the Son, and believes in Him, should have eternal life, and I shall raise him up on the last day.&amp;quot;&lt;br /&gt;
|It's a minor point, but in the oldest manuscripts, the words &amp;quot;the Father&amp;quot; appear in this verse, where the words &amp;quot;the Son&amp;quot; are found, not the previous one. It appears that later scribes made a copy error, inverting some of the words between verses 39 and 40. The word for &amp;quot;sees&amp;quot; is θεωρέω, a more casual kind of seeing, almost &amp;quot;being a spectator,&amp;quot; meaning, they don't have to see Him in person, and they don't have to completely understand everything about Him, they simply need to place all their trust and faith in Him.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|The Jews then murmured at him, because he said, I am the bread which came down from heaven.&lt;br /&gt;
|Then the Jews started grumbling about Him, because He said, &amp;quot;I am the bread which came down from heaven.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?&lt;br /&gt;
|They also said, &amp;quot;Isn't this Jesus, the son of Joseph, whose father and mother we have always known? So how can He say, 'I have come down from heaven?'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|Jesus therefore answered and said unto them, Murmur not among yourselves.&lt;br /&gt;
|Then Jesus responded and said to them, &amp;quot;Stop grumbling with each other.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.&lt;br /&gt;
|No one is able to come to me unless the Father who sent me drew him, and I will raise him up on the last day.&lt;br /&gt;
|This is the third time in the last two chapters that Jesus has told his enemies that the Son would raise believers up in the last day.&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.&lt;br /&gt;
|It is written in the prophets, 'And God shall teach them all.' Therefore everyone that listens to and learns from the Father comes to me.&lt;br /&gt;
|This is middle-passive in the Greek: &amp;quot;They shall all be God-taught,&amp;quot; but proper English style usually demands the active voice, so when it is possible without changing the meaning, the Greek passive is switched to the active in English.&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|Not that any man hath seen the Father, save he which is of God, he hath seen the Father.&lt;br /&gt;
|No one has seen the Father, except the One who is from God's side, He has seen the Father.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|Verily, verily, I say unto you, He that believeth on me hath everlasting life.&lt;br /&gt;
|Truly, truly, I say to you, the one who believes ''in me'' has eternal life.&lt;br /&gt;
|Sinaiticus, Vaticanus, and Ephraemi Rescriptus do not have &amp;quot;in me.&amp;quot; Alexandrinus and Bezae Cantabrigiensis do have it, and it was added back into Ephraemi Rescriptus by a corrector. Given 3:16, 18; 5:38 and 6:29-30, &amp;quot;in me&amp;quot; is very likely original.&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|I am that bread of life.&lt;br /&gt;
|I am the bread of life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|Your fathers did eat manna in the wilderness, and are dead.&lt;br /&gt;
|Your forefathers ate manna in the wilderness, and they died.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|This is the bread which cometh down from heaven, that a man may eat thereof, and not die.&lt;br /&gt;
|This is the bread that comes down from heaven, so that someone could eat from it and not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.&lt;br /&gt;
|&amp;lt;span id=&amp;quot;6:51&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;I am the living bread that came down from heaven. If anyone eats from this bread, he shall live forever. And the bread that I shall give to secure the life of the world is my flesh.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?&lt;br /&gt;
|Then the Jews argued angrily with each other, saying, &amp;quot;How can this man give us His flesh to eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.&lt;br /&gt;
|To which Jesus responded, &amp;quot;Truly, truly, I say to you, unless you eat the flesh and drink the blood of the Christ, Son of God, you do not have life in you.&amp;quot;&lt;br /&gt;
|The Greek wording often translated as &amp;quot;Son of Man&amp;quot; is better translated as &amp;quot;Christ, Son of God&amp;quot; here, to emphasize the divinity rather than the humanity.  See the discussion at &amp;quot;[[Son of God]].&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|54 &lt;br /&gt;
|Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.&lt;br /&gt;
|Whoever eats my flesh and drinks my blood has eternal life, and I shall raise him up on the last day.&lt;br /&gt;
|This is the fourth time Jesus has told His enemies that He would resurrect His followers on the last day.&lt;br /&gt;
|-&lt;br /&gt;
|55 &lt;br /&gt;
|For my flesh is meat indeed, and my blood is drink indeed.&lt;br /&gt;
|Because my flesh is real food, and my blood is real drink.&lt;br /&gt;
|This is one of the first direct indications from Jesus that the law was actually about believing in Jesus. All the dietary commands were actually about believing in and residing in Jesus: He is real food and drink. This statement forms the foundation for many of Paul's explanations about the law, summed up in Colossians 2:16-17 - the law was a shadow, Jesus is the reality.&lt;br /&gt;
|-&lt;br /&gt;
|56 &lt;br /&gt;
|He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.&lt;br /&gt;
|Whoever eats my flesh and drinks my blood resides in me, and I reside in him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|57 &lt;br /&gt;
|As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.&lt;br /&gt;
|Just as the living Father sent me, and I live through the Father, so the one who eats me shall live through me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|58 &lt;br /&gt;
|This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.&lt;br /&gt;
|This bread that came down from heaven is not like the bread that your forefathers ate, because they died. The one who eats from this bread shall live forever.&lt;br /&gt;
|Repetition is one of the methods of emphasis in Greek, and John uses this method of emphasis frequently. The message that gets repeated over and over in the last few chapters is this: &amp;quot;I am the living bread. If you eat my flesh, that is, believe in and reside in me with all your heart, you will live forever and I will raise you from the grave in the last day.&amp;quot; John is telling us that this is the central and most important part of Jesus' message up to this point.&lt;br /&gt;
|-&lt;br /&gt;
|59 &lt;br /&gt;
|These things said he in the synagogue, as he taught in Capernaum.&lt;br /&gt;
|He said these things while teaching in the Synagogue in Capernaum.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|60 &lt;br /&gt;
|Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?&lt;br /&gt;
|When many of His disciples heard this, they said, &amp;quot;That is a harshly offensive speech. Who could possibly accept it?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|61 &lt;br /&gt;
|When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?&lt;br /&gt;
|But Jesus knew deep inside when His disciples were grumbling about this, and He asked them, &amp;quot;Does this offend you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|62 &lt;br /&gt;
|What and if ye shall see the Son of man ascend up where he was before?&lt;br /&gt;
|What if you see the Son of Man ascending up to where He was before?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|63 &lt;br /&gt;
|It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.&lt;br /&gt;
|It is the spirit that gives life while the flesh gives no benefit of any kind. The words that I am speaking to you are spirit and life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|64 &lt;br /&gt;
|But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.&lt;br /&gt;
|But there are some among you who do not believe.&amp;quot; Because Jesus knew from the beginning who did not believe and who would betray Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|65 &lt;br /&gt;
|And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.&lt;br /&gt;
|So He said, &amp;quot;This is why I told you that no one can come to me unless he has an invitation from the Father.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|66 &lt;br /&gt;
|From that time many of his disciples went back, and walked no more with him.&lt;br /&gt;
|As a result many of His disciples turned away and no longer associated with Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|67 &lt;br /&gt;
|Then said Jesus unto the twelve, Will ye also go away?&lt;br /&gt;
|So Jesus said to the Twelve, &amp;quot;You don't also want to leave, do you?&amp;quot;&lt;br /&gt;
|Greek has a construction called the &amp;quot;Rhetorical question.&amp;quot; It can be constructed to assume a &amp;quot;yes,&amp;quot; or a &amp;quot;no,&amp;quot; and the reader can tell what the assumed answer is from the construction of the question. Here, Jesus uses the construction that assumes a &amp;quot;no&amp;quot; answer to His question. Thus, when Jesus asked the question, the way He constructed it told them that He wanted them to answer with a &amp;quot;no,&amp;quot; which gives the question a much gentler tone than most English translations can express. Note that Jesus is not asking about what they WILL do, but about what they WANT to do; He's asking about their heart.&lt;br /&gt;
|-&lt;br /&gt;
|68 &lt;br /&gt;
|Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.&lt;br /&gt;
|Simon Peter replied, &amp;quot;Lord, where could we go?  You are speaking the words of eternal life.&lt;br /&gt;
|Here, Peter uses ῥῆμα, emphasizing the actual controversial words Jesus is speaking right now (as opposed to &amp;quot;logos&amp;quot; which would have emphasized the full content of everything Jesus had ever spoken). The implication is, &amp;quot;controversial or not, we know that these things you are saying right now contain eternal life.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|69 &lt;br /&gt;
|And we believe and are sure that thou art that Christ, the Son of the living God.&lt;br /&gt;
|We have been completely confident for some time now that you are the Holy One of God.&amp;quot;&lt;br /&gt;
|Almost all early texts, including P75, Alexandrinus, Vaticanus, Ephraemi Rescriptus and Bezae Cantabrigiensis all read &amp;quot;Holy One of God.&amp;quot; P66, considered the most unreliable of the oldest texts (due to containing 5 times as many copy errors as p75), reads &amp;quot;Christ, the Holy One of God.&amp;quot; The phrase &amp;quot;Christ, the Son of the Living God&amp;quot; appears to have been added to Ephraemi Rescriptus by a late corrector, but the condition of the page makes it difficult to determine for sure. &amp;quot;Christ, the Son of the Living God&amp;quot; appears in the content of the text for the first time in the Byzantine texts of the ninth century, so confidence is very high among scholars that &amp;quot;Holy One of God&amp;quot; is the original phrase. &lt;br /&gt;
Peter could have used the present tense, but he chose the perfect tense, which is used frequently in the NT of an act that took place in the past but has ramifications as though they happened just now. The phrase &amp;quot;for some time now&amp;quot; relates the basic force of this construction.&lt;br /&gt;
|-&lt;br /&gt;
|70 &lt;br /&gt;
|Jesus answered them, Have not I chosen you twelve, and one of you is a devil?&lt;br /&gt;
|Jesus responded to them, &amp;quot;I personally chose the twelve of you, didn't I? And still, one of you is a slanderer.&amp;quot;&lt;br /&gt;
|Again, Jesus uses the Rhetorical Question, but this time He uses the construction that assumes a &amp;quot;yes&amp;quot; answer. The word &amp;quot;diabolos&amp;quot; was commonly used in the First Century of a person who slandered another, particularly if they slandered a person in such a way that it damaged that person's reputation. A perfect example of this is 2 Timothy 3:3.&lt;br /&gt;
|-&lt;br /&gt;
|71 &lt;br /&gt;
|He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.&lt;br /&gt;
|He was talking about Judas Iscariot, the son of Simon, because he was the one of the twelve who was going to betray Him.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.&lt;br /&gt;
|After these things Jesus traveled around in Galilee, as He did not want to travel in Judaea, because the Jews were plotting to murder Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|Now the Jews' feast of tabernacles was at hand.&lt;br /&gt;
|About this time the Jewish feast of Tabernacles was approaching,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.&lt;br /&gt;
|So His brothers told Him, &amp;quot;Leave here and go into Judaea, so that your disciples can also see the works that you do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.&lt;br /&gt;
|For no one who wants to be known publicly does anything in secret. If you are going to do these things, then show yourself to the whole world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|For neither did his brethren believe in him.&lt;br /&gt;
|Because not even His brothers believed in Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|Then Jesus said unto them, My time is not yet come: but your time is always ready.&lt;br /&gt;
|Then Jesus told them, &amp;quot;It is not yet the right time for me to do that, but anytime is a good time for you.&amp;quot; &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.&lt;br /&gt;
|&amp;quot;The world cannot hate you, but it hates me, because I continually proclaim that everything it does is evil.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.&lt;br /&gt;
|&amp;quot;You go to the festival. I am not yet going to this festival, because it's not yet the right time for me to do that.&amp;quot; &lt;br /&gt;
|The following modern versions omit the word &amp;quot;yet&amp;quot; or place it in brackets: ''NASB'', ''Amplified'', ''NLT'', ''ESV'', ''CEV'', ''ASV'', ''Darby'', ''Wycliff NT'', ''Worldwide English'', ''TNIV''; the intent of these versions is to contradict verse 10, making Jesus into a liar.&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|When he had said these words unto them, he abode still in Galilee.&lt;br /&gt;
|After He said these things to them, He stayed in Galilee. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.&lt;br /&gt;
|However, after his brothers had left, He did go to the festival, although He did not let it be known publicly, but kept His attendance a secret.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|Then the Jews sought him at the feast, and said, Where is he?&lt;br /&gt;
|Of course, the Jews were looking for Him at the festival, asking, &amp;quot;Where is He?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.&lt;br /&gt;
|And there was a lot of arguing about Him in the crowds. On the one hand, some said, &amp;quot;He is a good man,&amp;quot; but others said, &amp;quot;No He isn't. He deceives the masses.&amp;quot;&lt;br /&gt;
|Greek has five clear conjunction levels transitioning from the strongest similar connection to the strongest contrasting connection. This is the strongest contrasting connection, intended to compare opposites and show that the opinions about Jesus ran the full gamut from those who liked Him a lot to those who did not like Him at all, and every opinion in between. &lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Howbeit no man spake openly of him for fear of the Jews.&lt;br /&gt;
|However, no one was talking about Him openly because they all feared the Jews.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Now about the midst of the feast Jesus went up into the temple, and taught.&lt;br /&gt;
|Now about half way through the festival, Jesus went into the temple and was teaching.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|And the Jews marvelled, saying, How knoweth this man letters, having never learned?&lt;br /&gt;
|And the Jews were amazed, saying, &amp;quot;How can this man know the scriptures so well, since He did not train with a Rabbi?&amp;quot;&lt;br /&gt;
|The word γράμμα, translated &amp;quot;letters&amp;quot; in the KJV, can reference general education, mailed letters (such as those written by Paul), or just simply words spelled out with letters. In this context (Jesus teaching in the temple), however, it most likely references &amp;quot;scriptures,&amp;quot; as it does in John 5:47 and 2 Timothy 3:15. We get the English word, &amp;quot;grammar&amp;quot; from γράμμα.&lt;br /&gt;
The Greek verb, μανθάνω, often (particularly when used of religious learning) had an implied meaning in Jewish culture of &amp;quot;being someone's disciple, training with a Rabbi&amp;quot; (the noun &amp;quot;disciple&amp;quot; is derived from this verb). It was simply unheard of in Jewish culture to reach &amp;quot;Rabbi&amp;quot; status without having discipled under a Rabbi, which it was well known that Jesus did not do. On the other hand, this also created the cultural stricture that no Rabbi was allowed to disagree with the Rabbi under whom he discipled. Jesus did not have to worry about that restriction, as He discipled directly with God the Father. Thus, the &amp;quot;train with a Rabbi&amp;quot; part of this translation is implied by the verb, not stated outright. &lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|Jesus answered them, and said, My doctrine is not mine, but his that sent me.&lt;br /&gt;
|Jesus responded to them and said, &amp;quot;My teaching is not my own, but is from the One that sent me.&lt;br /&gt;
|The assumption is that a Rabbi's teaching is that of the Rabbi who discipled him. If you were not discipled (which would be viewed by other Rabbi's as something of a &amp;quot;rogue teacher&amp;quot;), then the assumption would be that your teaching is your own. Here, Jesus is responding to that cultural assumption and is actually claiming to have been discipled by the Father directly.&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.&lt;br /&gt;
|If anyone is willing to do what God wants, he will know whether this teaching is from God or if what I am saying is merely from me.&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.&lt;br /&gt;
|The one who speaks His own doctrines seeks His own glory, but the man who seeks to glorify the one who sent Him, that man is true, and there is no unrighteousness in Him.&lt;br /&gt;
|In these two verses Jesus provides His proof that He is not a &amp;quot;rogue teacher&amp;quot;: Anyone who is willing to do what God wants will know that Jesus is not teaching His own doctrines, but those of His &amp;quot;Rabbi&amp;quot; - God the Father.&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?&lt;br /&gt;
|Moses gave you the law, didn't he? Yet none of you do what the law commands. So why are you plotting to murder me?&amp;quot;&lt;br /&gt;
|Jesus uses the rhetorical question with the implied &amp;quot;yes&amp;quot; answer.&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|The people answered and said, Thou hast a devil: who goeth about to kill thee?&lt;br /&gt;
|The crowd answered, &amp;quot;You are demon-possessed. Who is plotting to murder you?&amp;quot;&lt;br /&gt;
|This was not a claim that Jesus was evil, it was a claim that He was crazy. Saying that someone had a demon was the strongest way Jewish culture had to say, &amp;quot;you are totally and completely insane.&amp;quot; In other words, this was a claim that He was not in control of what He was doing or saying. If they claimed that His &amp;quot;deeds&amp;quot; or his &amp;quot;miracles&amp;quot; were done &amp;quot;through&amp;quot; demons, that would be a claim that He was evil, as He would be &amp;quot;controlling&amp;quot; or &amp;quot;using&amp;quot; the demons for His own ends.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Jesus answered and said unto them, I have done one work, and ye all marvel.&lt;br /&gt;
|Jesus answered and said to then, &amp;quot;I did one miracle, you are are all amazed.&lt;br /&gt;
|This is actually a reference all the way back to the healing of the man at the pool of Bethesda.&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.&lt;br /&gt;
|Because Moses gave you circumcision, you circumcise a man on the Sabbath. Of course, it is not actually from Moses, but from your forefathers.&lt;br /&gt;
|Circumcision was initially instituted with Abraham, Isaac and Jacob, and codified into law by Moses.&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?&lt;br /&gt;
|If a man receives circumcision on the Sabbath so that the law of Moses should not be broken, then why are you angry with me for healing the entire man on the Sabbath?&lt;br /&gt;
|Jesus is defending healing the man at Bethesda on the Sabbath with this argument: If a requirement of the covenant can be done on the Sabbath, then why can't a promise of the covenant be done on the Sabbath?&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|Judge not according to the appearance, but judge righteous judgment.&lt;br /&gt;
|Stop judging by appearance alone, but make judgments that are righteous and just.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Then said some of them of Jerusalem, Is not this he, whom they seek to kill?&lt;br /&gt;
|At that point some of the people from Jerusalem were asking, &amp;quot;Isn't this the guy they were plotting to murder?&lt;br /&gt;
|Rhetorical question implying a &amp;quot;yes&amp;quot; answer.&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?&lt;br /&gt;
|Yet here He is, speaking publicly, and they are not saying anything to Him. Have our leaders already decided that this man is the Christ?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.&lt;br /&gt;
|How could that be? When Christ comes, no one will know where He came from, yet we know where this man is from.&lt;br /&gt;
|This verse starts with a very strong contrast with the previous question (did the leaders decide He is Christ?), then uses a milder contrast between the two points made here (no one will know where Christ is from, BUT we know where He is from). Since English doesn't really have varying strengths of &amp;quot;but,&amp;quot; the difference between these contrasts is illustrated by starting the verse with &amp;quot;how could that be?&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.&lt;br /&gt;
|Jesus was still teaching in the Temple, so He shouted, &amp;quot;Up to now, you have known me and where I am from, and that I have not come on my own authority, however, the One who sent me is true, and Him, you have not known.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|But I know him: for I am from him, and he hath sent me.&lt;br /&gt;
|I know Him, because I am from Him, and He sent me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|Then they sought to take him: but no man laid hands on him, because his hour was not yet come.&lt;br /&gt;
|Then despite trying to seize Him, no one laid a hand on Him, because it was not yet the right time.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?&lt;br /&gt;
|As a result, many in the crowd believed in Him. They said, &amp;quot;When Christ comes, he couldn't possibly do more miracles than this man has done, could He?&amp;quot;&lt;br /&gt;
|Rhetorical question implying a &amp;quot;no&amp;quot; answer. They believed in Him, but still, they could not quite accept the idea that He was the Messiah.&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.&lt;br /&gt;
|The Pharisees heard that the crowds grumbling these things about Him, and so the Pharisees and the Chief Priests sent officers to arrest Him.&lt;br /&gt;
|The &amp;quot;things&amp;quot; the crowds were grumbling traces all the way back to verse 25 where they began wondering why the leaders were letting Jesus speak openly if they wanted to kill Him, and wondering if their lack of action meant they accepted Jesus as Christ. This action to arrest Jesus was an attempt to decisively stomp out that &amp;quot;rumor.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.&lt;br /&gt;
|Then Jesus told them, &amp;quot;I will only be with you for a little while longer, and then I am going to the One who sent me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.&lt;br /&gt;
|You will look for me, and you will not find me, because you cannot go where I will be.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?&lt;br /&gt;
|Then the Jews asked each other, &amp;quot;Where is he planning to go that we could not find Him? He's not planning to live among the Gentiles and teach Gentiles, is He?&lt;br /&gt;
|The word translated &amp;quot;gentiles&amp;quot; is actually &amp;quot;Greeks,&amp;quot; but the first century Jews used this word as a general designation for anyone who was not a descendant of Jacob (non-Israelites). The second question is the Rhetorical question implying a &amp;quot;no&amp;quot; answer. This shows how utterly inconceivable the idea of going out and taking the message of God to the Gentiles was to the average Jew: they couldn't imagine that even a blaspheming, rogue ''Jewish'' teacher would do such a thing. This idea was so ingrained in the Jewish mindset at this time that it is one of the reasons that the early Jewish Christians had such a hard time accepting that God wanted the gospel preached to the Gentiles.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?&lt;br /&gt;
|What could He possibly mean when He said, 'You will look for me and you will not find me,' and 'you cannot go where I will be'?&amp;quot; &lt;br /&gt;
|Since it was inconceivable that Jesus would go live among the Gentiles, and equally inconceivable that He really was the Messiah from God, the Jews were utterly and completely baffled by these statements.&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.&lt;br /&gt;
|On the last and greatest day of the festival, Jesus stood up and shouted, saying, &amp;quot;If anyone is thirsty, come to me and drink.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.&lt;br /&gt;
|The one who believes in me, as the scripture says, will have rivers of living water flowing from inside of him.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)&lt;br /&gt;
|He was talking here about the Spirit, which those who believe in Him would receive. At this time the Holy Spirit was not yet given, because Jesus was not yet glorified.&lt;br /&gt;
|P66, Vaticanus, and Ephraemi Rescriptus, as well as most of the Byzantine family all say &amp;quot;Holy Spirit&amp;quot; in the second clause. P75, Sinaiticus, and some of the Byzantine family do not have &amp;quot;Holy&amp;quot; in the second clause. Oddly enough, a later corrector of P66 scratched &amp;quot;holy&amp;quot; out, which is very unusual for a corrector (most corrections added words to the text). That means the evidence for and against inclusion is mixed at best. Since many early manuscripts did include it, and the context is CLEARLY about the Holy Spirit, there is no reason not to err on the side of clarity and include the word &amp;quot;holy&amp;quot; in the text.&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.&lt;br /&gt;
|Upon hearing these words, some from the crowd were saying, &amp;quot;This man is clearly a prophet.&amp;quot;&lt;br /&gt;
|The Byzantine family says &amp;quot;many&amp;quot; from the crowd called Him a prophet, where the Alexandrian family does not have that word, and uses a construction that implies only &amp;quot;some&amp;quot; from the crowd said that. Being from a much older group of manuscripts, and taking into consideration the next few verses, the &amp;quot;some&amp;quot; reading is more likely.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|Others said, This is the Christ. But some said, Shall Christ come out of Galilee?&lt;br /&gt;
|Others were saying, &amp;quot;This man is the Christ.&amp;quot; Yet others responded, &amp;quot;Christ cannot come out of Galilee, can He?&lt;br /&gt;
|The second question is a Rhetorical question implying &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?&lt;br /&gt;
|The scripture says that the Christ comes from out of the town of Bethlehem, where David lived, and that He would be a descendant of David, doesn't it?&amp;quot;&lt;br /&gt;
|Rhetorical question implying &amp;quot;yes.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|So there was a division among the people because of him.&lt;br /&gt;
|So there was a division in the crowd because of Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|And some of them would have taken him; but no man laid hands on him.&lt;br /&gt;
|And although some of them wanted to seize Him, no one laid a hand on Him.&lt;br /&gt;
|The officers from the Pharisees and Chief Priests were present in the crowd through all the events from verses 33 to now.&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?&lt;br /&gt;
|When the officers returned to the Chief Priests and Pharisees, they asked them, &amp;quot;Why haven't you brought Him with you?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|The officers answered, Never man spake like this man.&lt;br /&gt;
|The officers answered, &amp;quot;There has never been a man who speaks like this man.&amp;quot;&lt;br /&gt;
|This verse implies that at least some of the officers were among those who believed in Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|Then answered them the Pharisees, Are ye also deceived?&lt;br /&gt;
|To which the Pharisees responded, &amp;quot;You have not also been deceived, have you?&lt;br /&gt;
|A Rhetorical question implying &amp;quot;no.&amp;quot; This shows the great hope of the Pharisees that the officers had not bought into the things Jesus was saying.&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|Have any of the rulers or of the Pharisees believed on him?&lt;br /&gt;
|Not one of the rulers of Pharisees have believed in Him, have they?&lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|But this people who knoweth not the law are cursed.&lt;br /&gt;
|But this ignorant mob who know nothing about the law are cursed.&amp;quot;&lt;br /&gt;
|Jesus had no bias towards &amp;quot;education&amp;quot;; it was ignorance he opposed.&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)&lt;br /&gt;
|Nicodemus, who had previously come to Jesus, and who was one of them, said,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|Doth our law judge any man, before it hear him, and know what he doeth?&lt;br /&gt;
|&amp;quot;Our law doesn't judge anyone before it hears his side and confirms His behavior first, does it?&amp;quot; &lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.&lt;br /&gt;
|They responded and said to him, &amp;quot;You're not from Galilee also, are you? Go see for yourself and you will find that no prophet comes from out of Galilee.&amp;quot;&lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot; The implication of the verb ἐρευνάω, &amp;quot;go investigate, go see for yourself&amp;quot; is that they were insulting Nicodemus, kind of wondering if he were as uneducated as the mob; maybe he should go study the scriptures for himself and see that Jesus could not possibly be the Messiah.&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|And every man went unto his own house. &lt;br /&gt;
|[''Then every one of them went home.'']&lt;br /&gt;
|This verse is not found in P66, P75, Sinaiticus or Vaticanus nor most early manuscripts. Alexandrinus and Ephraemi Rescriptus are too damaged to know for sure, but the space that would have been available on the damaged page strongly suggests that it was not in either of them. It is found in Bezae Cantabrigiensis and many other later manuscripts. Most scholars agree that it is not original to John.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[John 8-14 (Translated)]]&lt;br /&gt;
*[[John 15-21 (Translated)]]&lt;br /&gt;
*[[Gospel of John (Translated)]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090275</id>
		<title>Talk:Son of Man</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:Son_of_Man&amp;diff=1090275"/>
		<updated>2014-06-22T05:44:47Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by NKeaton&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Lamb of God (John 1:36) who was personally chosen by the Almighty to carry the weight of the world's sin and atone for it is not a member of the public. Some descriptions of Jesus Christ emphasize His humanity but never downplay His divinity, for no other man is our Lord and Savior, eternal and one with God. You're taking this best of the public idea way too far. [[User:NKeaton|Nate]] 11:02, 20 March 2012 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Talk:John_1-7_(Translated)&amp;diff=1090264</id>
		<title>Talk:John 1-7 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Talk:John_1-7_(Translated)&amp;diff=1090264"/>
		<updated>2014-06-22T05:13:13Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by Aschlafly&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== The Gospel According to John ==&lt;br /&gt;
&lt;br /&gt;
TerryH and Aschlafly have asked me to take charge of the translation of the Gospel of John. For those who do not know me (which is pretty much all of you), here is a brief introduction (I've not yet had time to introduce myself on my User page). I first learned classical Greek back in 1980 in college, where I took an intensive course in Attic Greek. Not too long after that, I expanded that to include Koine (the dialect of the NT) Greek, which is in the Attic family. I have taught introductory courses in Biblical Greek (one year and two year courses) on several occasions, and have continued to study the latest research and thought on Greek translation in the almost 30 years since I first learned the language. I have also had the opportunity to read portions of some of the oldest manuscripts of the NT in existence, including P66, P77, Codex Sinaiticus, Codex Alexandrinus, and several others (from high resolution photographs of the originals, not the originals themselves). I have kept very abreast of the latest in NT textual research, and I am very well versed in most of the arguments concerning disputed sections of scripture. I have my own opinions on each of these which I will explain in the appropriate places as I reach those sections while translating.&lt;br /&gt;
&lt;br /&gt;
As to this translation, the first three chapters were already completed when I arrived, so I have edited them according to my understanding of the text, and as soon as that is completed, I will begin new translation starting in chapter four. Most of the comments I have made on this page relating to the first chapter were prior to being asked to handle the translation of the rest of the book. Keep in mind that I have spent the majority of my life acting as a translation commentator, rather than a strict translator. In other words, I usually have had the luxury of taking as much space as I need to explain the meaning of the Greek. A translator, however, must be concise and succinct, which places a limitation on my &amp;quot;translation&amp;quot; that is somewhat new to me.&lt;br /&gt;
&lt;br /&gt;
In keeping with my &amp;quot;commentator&amp;quot; tendencies, however, I will keep a running account of my reasoning and the occasional expanded explanation of the text in the Analysis section, as well as on this talk page.&lt;br /&gt;
&lt;br /&gt;
Anyone who has questions about anything I have translated, or comments on the text itself, is encouraged to jump in on the talk page, or on my User page, and express your ideas, information or opinions. This is an open forum for all users, so please feel free to contribute. Keep in mind, however, that I have no interest whatsoever in personal attacks or snide remarks. My comments will always be professional and on the topic, and I ask that all of you do the same. Grace and peace to all of you, and I pray that the Lord uses this to minister to each and every one of you. [[user:Mback|Michael Back]] 1:41, 20 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
:Wow, that's extremely impressive, Michael.  You're a godsend.--[[User:Aschlafly|Andy Schlafly]] 16:30, 23 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
== Logos = the Word ==&lt;br /&gt;
&lt;br /&gt;
There really shouldn't be much of a debate over using &amp;quot;Truth&amp;quot; or &amp;quot;Word&amp;quot; in John 1:1.  In the Greek text, the word logos is used, which refers to something being said.  Hence &amp;quot;Word&amp;quot; is better than &amp;quot;Truth&amp;quot;.  Also, truth in Greek is aletheia, and that word is not in the text.&lt;br /&gt;
:I do not think word or truth are all that great. Both fail to capture the connotation in λόγος of that which is being spoken of, mandate, law decree. Word is one literal translation of λόγος but without the idiomatic meaning people may or may not actually derive from John 1:1 it's still just a literal translation. Truth does not even weakly refer to that which is being spoken of except to editorialize by making a judgment (calling the mandate a truth, which of course it is but this doesn't capture the meaning of the words in Greek).  Word is fine if you want to be a literalist about it because that is literally what λόγος means. But if you want some poetry in a Bible that's accurate and a pleasure to read, you could refer to the λόγος being a causal necessity, mandate, law, etc. because what I take John 1:1 to be saying very beautifully is that God was always there, even at the beginning and that it couldn't have been any other way. [[User:Cambrian|Cambrian]] 11:15, 16 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
:: This is a fascinating dilemma.  The unsigned first comment above fails to address how the term &amp;quot;word&amp;quot; is diluted in modern English.  But the second comment above seems to downplay be the strong commonality between λόγος and the modern meaning of Truth.  Still, I agree we should search for a better term.--[[User:Aschlafly|Andy Schlafly]] 11:23, 16 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Truth doesn't seem to be an apt term here though, logos as word here is more of a ordering, rational force, which makes sense given the audience that John was writing this gospel for.  To translate it as truth doesn't do justice to what logos fully means.  Aletheia, a word for truth is a truth of disclosure, something 'exposes' itself to be true to one.  Heidegger uses this idea to great effect in his 'Intro to Metaphysics.'  Truth for the Greeks wouldn't have been logos.  I prefer the translation of logos=reason or ordering force.--[[User:Rcgallup|Rcgallup]] 11:39, 16 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::There is no Greek word for &amp;quot;Truth&amp;quot; with a capital &amp;quot;T&amp;quot;.  &amp;quot;λόγος&amp;quot; is probably the closest substitute John could find.  As to &amp;quot;reason&amp;quot; or &amp;quot;ordering force,&amp;quot; they seem to lack the spiritual side, which Truth captures better.--[[User:Aschlafly|Andy Schlafly]] 11:43, 16 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
I can really see, looking at this whole discussion, why James Moffatt in his translation chose NOT to translate Logos.  He simply wrote &amp;quot;In the beginning was the Logos...&amp;quot;  However, that's really not a very good solution.  I never liked (and still don't like) &amp;quot;Truth&amp;quot; as a translation for Logos.  However, I have to admit, &amp;quot;Living Word&amp;quot; is really growing on me!  One problem way too many people have when they read &amp;quot;Word&amp;quot; is that they immediately think of a written word, which Logos is clearly not.  Thus, the famous Reina-Valera translation in Spanish translates Logos as &amp;quot;el Verbo,&amp;quot; the Verb, the active word.  But clearly, since Logos is referring to Jesus Christ, &amp;quot;Living Word&amp;quot; really kind of captures the idea that this is a Person, specifically a Person of the Holy Trinity.--[[User:Caspianrex|Cory Howell]] 16:11, 22 October 2009 (EDT)&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;Living Word&amp;quot; for &amp;quot;λόγος&amp;quot; is really growing on me also.  Truth has too much of a harsh edge to it in modern English, while &amp;quot;Living Word&amp;quot; has more of a dynamic, healing quality.  Let's go with it!&lt;br /&gt;
&lt;br /&gt;
===Multiple gods?===&lt;br /&gt;
&lt;br /&gt;
For discussion sake you might want to consider changing the last line in John 1:1 to  &amp;quot;and the Word was a god.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Here is some info on this to look over....&lt;br /&gt;
&lt;br /&gt;
6A Jesus—A Godlike One; Divine&lt;br /&gt;
Joh 1:1—“and the Word was a god (godlike; divine)”&lt;br /&gt;
Gr., καὶ θεὸς ἦν ὁ λόγος (kai the‧os′ en ho lo′gos)&lt;br /&gt;
1808  “and the word was a god”       The New Testament, in An&lt;br /&gt;
                                     Improved Version, Upon the&lt;br /&gt;
                                     Basis of Archbishop Newcome’s&lt;br /&gt;
                                     New Translation: With a&lt;br /&gt;
                                     Corrected Text, London.&lt;br /&gt;
1864  “and a god was the Word”       The Emphatic Diaglott (J21,&lt;br /&gt;
                                     interlinear reading), by&lt;br /&gt;
                                     Benjamin Wilson, New York and&lt;br /&gt;
                                     London.&lt;br /&gt;
1935  “and the Word was divine”      The Bible—An American&lt;br /&gt;
                                     Translation, by J. M. P.&lt;br /&gt;
                                     Smith and E. J. Goodspeed,&lt;br /&gt;
                                     Chicago.&lt;br /&gt;
1950  “and the Word was a god”       New World Translation of the&lt;br /&gt;
                                     Christian Greek Scriptures,&lt;br /&gt;
                                     Brooklyn.&lt;br /&gt;
1975  “and a god (or, of a divine    Das Evangelium nach&lt;br /&gt;
       kind) was the Word”          Johannes, by Siegfried&lt;br /&gt;
                                     Schulz,Göttingen, Germany.&lt;br /&gt;
1978  “and godlike sort was          Das Evangelium nach&lt;br /&gt;
       the Logos”                   Johannes,by Johannes&lt;br /&gt;
                                     Schneider,Berlin.&lt;br /&gt;
1979  “and a god was the Logos”     Das Evangelium nach&lt;br /&gt;
                                     Johannes,by Jürgen Becker,&lt;br /&gt;
                                     Würzburg, Germany.&lt;br /&gt;
These translations use such words as “a god,” “divine” or “godlike” because the Greek word θεός (the‧os′) is a singular predicate noun occurring before the verb and is not preceded by the definite article. This is an anarthrous the‧os′. The God with whom the Word, or Logos, was originally is designated here by the Greek expression ὁ θεός, that is, the‧os′ preceded by the definite article ho. This is an articular the‧os′. Careful translators recognize that the articular construction of the noun points to an identity, a personality, whereas a singular anarthrous predicate noun preceding the verb points to a quality about someone. Therefore, John’s statement that the Word or Logos was “a god” or “divine” or “godlike” does not mean that he was the God with whom he was. It merely expresses a certain quality about the Word, or Logos, but it does not identify him as one and the same as God himself.&lt;br /&gt;
In the Greek text there are many cases of a singular anarthrous predicate noun preceding the verb, such as in Mr 6:49; 11:32; Joh 4:19; 6:70; 8:44; 9:17; 10:1, 13, 33; 12:6. In these places translators insert the indefinite article “a” before the predicate noun in order to bring out the quality or characteristic of the subject. Since the indefinite article is inserted before the predicate noun in such texts, with equal justification the indefinite article “a” is inserted before the anarthrous θεός in the predicate of John 1:1 to make it read “a god.” The Sacred Scriptures confirm the correctness of this rendering.&lt;br /&gt;
In his article “Qualitative Anarthrous Predicate Nouns: Mark 15:39 and John 1:1,” published in Journal of Biblical Literature, Vol. 92, Philadelphia, 1973, p. 85, Philip B. Harner said that such clauses as the one in Joh 1:1, “with an anarthrous predicate preceding the verb, are primarily qualitative in meaning. They indicate that the logos has the nature of theos. There is no basis for regarding the predicate theos as definite.” On p. 87 of his article, Harner concluded: “In John 1:1 I think that the qualitative force of the predicate is so prominent that the noun cannot be regarded as definite.”&lt;br /&gt;
Following is a list of instances in the gospels of Mark and John where various translators have rendered singular anarthrous predicate nouns occurring before the verb with an indefinite article to denote the indefinite and qualitative status of the subject nouns:&lt;br /&gt;
Scripture Text&lt;br /&gt;
New World Translation&lt;br /&gt;
King James Version&lt;br /&gt;
An American Translation&lt;br /&gt;
New International Version&lt;br /&gt;
Revised Standard Version&lt;br /&gt;
Today’s English Version&lt;br /&gt;
&lt;br /&gt;
Mark&lt;br /&gt;
 6:49  an apparition  a spirit  a ghost  a ghost  a ghost  a ghost&lt;br /&gt;
 11:32 a prophet  a prophet  a prophet  a prophet  a real prophet  a prophet&lt;br /&gt;
John&lt;br /&gt;
 4:19  a prophet  a prophet  a prophet  a prophet  a prophet  a prophet&lt;br /&gt;
 6:70  a slanderer  a devil  an informer  a devil  a devil  a devil&lt;br /&gt;
 8:44  a manslayer  a murderer  a murderer  a murderer  a murderer  a murderer&lt;br /&gt;
 8:44  a liar  a liar  a liar  a liar  a liar  a liar&lt;br /&gt;
 9:17  a prophet  a prophet  a prophet  a prophet  a prophet  a prophet&lt;br /&gt;
 10:1  a thief  a thief  a thief  a thief  a thief  a thief&lt;br /&gt;
 10:13 a hired man  an hireling  a hired man  a hired hand  a hireling  a hired man&lt;br /&gt;
 10:33 a man  a man  a mere man  a mere man  a man  a man&lt;br /&gt;
 12:6  a thief  a thief  a thief  a thief  a thief  a thief&lt;br /&gt;
&lt;br /&gt;
:That's an interesting analysis, and we have an open mind about all such suggestions.  Thank you.  That said, I think the analysis illustrates the pitfalls of overemphasizing linguistic analysis at the expense of context.  John was a brilliant man, but not a Greek poet.  The context is one God, not multiple gods.  Our project is devoted more to extracting original intent than it is to [[textualism]].  Textualism is less helpful where, as here, the concepts are more powerful than the language.--[[User:Aschlafly|Andy Schlafly]] 17:56, 3 December 2009 (EST)&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Just a question: Are you looking at the original intent as it is written in English, such as in the KJV, or from the original text? The original intent would have to be taken from the original text, would it not? That is the argument that I raise. The nuances in any language are the first to be lost when translated. I am merely pointing out that the original intent was to show that Jesus Christ was not God but rather &amp;quot;a god&amp;quot;. He was the firstborn of all creation, but he was not &amp;quot;God Almighty&amp;quot; as that would have been Jesus' Father.&lt;br /&gt;
The Bible itself points out that Satan was the god of this world. He made that quite clear when he offered the kingdoms of the world to Jesus if he would only show an act of worship to him. So I am not talking about multiple gods, but rather one god. It's really quite simple.&lt;br /&gt;
The Bible tells us that Jesus' sat at the right hand of God. How do you sit by your own right hand?&lt;br /&gt;
&lt;br /&gt;
:Yes, the Scriptures sometimes use the term &amp;quot;God&amp;quot; (&amp;quot;Theos&amp;quot;) to refer to [[God the Father]] - this is how Jesus is called &amp;quot;Son of God.&amp;quot;  Yet at the same time, He says, &amp;quot;I and the Father are one&amp;quot; - &amp;quot;one&amp;quot; being in the Greek neuter gender, meaning an actual unity, not simply &amp;quot;acting together,&amp;quot; or &amp;quot;united in purpose,&amp;quot; else He would have used the masculine gender.  Therefore, [[Trinity|Jesus ''is'' God]].&lt;br /&gt;
:This is the uncontrovertable conclusion of both Testaments:  &amp;quot;Sh'ma Ysrael YHVH Eloheinu YHVH echad&amp;quot;, &amp;quot;Hear O Israel, the LORD our God, the LORD, is one.&amp;quot;  Similarly, &amp;quot;Ye are My witnesses, saith the LORD... before Me there was no god formed, neither shall there be after Me...  I have declared, and have saved, and I have shewed, when there was no strange god among you.&amp;quot; (Is 43:10-12).  And, &amp;quot;Thou believest that there is one God; thou doest well...&amp;quot; (James 2:19)&lt;br /&gt;
:I believe this is what Andy Schlafly was talking about when he said, &amp;quot;The context is one God, not multiple gods&amp;quot; - in the original texts, as well as many English translations.  We presume that the Holy Spirit Who inspired the Gospel is self-consistent and would not have the &amp;quot;original intent&amp;quot; to speak in John 1 of multiple gods when He repeatedly denied multiple gods' existence.&lt;br /&gt;
:--[[User:EvanW|EvanW]] 11:12, 4 December 2009 (EST)&lt;br /&gt;
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== Truth or word ==&lt;br /&gt;
While I agree &amp;quot;truth&amp;quot; has too narrow a meaning, at first glance, it may serve the purpose well when explained properly.  Sadly, many Christians believe that &amp;quot;word&amp;quot; refers to the Bible itself, rather than the deep concept of ''logos''.  Is there a better term than either?  Message? [[User:DouglasA|DouglasA]] 22:12, 26 August 2009 (EDT)&lt;br /&gt;
:I'm not a Greek scholar, but λογος, as I understand it, had an enormous range of implications in first century Greek, deeply rooted in a Greek culture which held all reality to be logical and ordered, and flowing from logic and order.  While truth is being used now, I think we would be hard pressed to find a single word which encompasses all the meaning and implications of λογος.  The question we must ask ourselves, is how much of the beauty of the first passage(s) of John are we willing sacrifice to give a completely accurate translation?  If we don't care at all for the prose, perhaps John 1:1 might better read, &amp;quot;In the beginning was truth, reason, wisdom, and harmony, and all this was with God for this is what God is.&amp;quot;  A suggestion. [[User:JacobB|JacobB]] 17:10, 1 October 2009 (EDT)&lt;br /&gt;
::Whoops, sorry for putting the comment Re 1:9 in the wrong place.  Feel free to just delete it if you want. --[[User:MarkGall|MarkGall]] 17:28, 1 October 2009 (EDT)&lt;br /&gt;
:::The more foundational question that needs to be decided here is whether this is going to be a dynamic paraphrase, or a strict translation. In other words, are we attempting to relate what the Greek actually SAYS, or are we attempting to explain what we believe it MEANS? If this is a strict translation, then using &amp;quot;truth&amp;quot; in John 1:1 is not an option, as the word &amp;quot;aletheia&amp;quot; does not appear in that verse. Like it or not, we are stuck with legitimate translations of logos: &amp;quot;word, message, reason, communication, thought, etc.&amp;quot; If, however, this is more of a dynamic paraphrase, then we are not restricted by what the Greek actually says, and are free to use whatever words we need to &amp;quot;explain&amp;quot; what the Greek means. In that case, we can describe the force and meaning of logos in our &amp;quot;translation.&amp;quot; As it stands right now, this is something of an odd cross between a translation and a paraphrase. So we need a philosophy of translation that goes beyond &amp;quot;conservative&amp;quot; and guides us in how strict or loose we are allowed to be in this re-translation. That alone would settle many of these translation disputes. [[user:Mback|Michael Back]]&lt;br /&gt;
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::::We're doing a &amp;quot;thought-for-thought&amp;quot; translation.  That's not a paraphrase, but that's not tied down by literalism either.&lt;br /&gt;
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::::That said, I'm not entirely comfortable with &amp;quot;truth&amp;quot;, as it has harsh connotations that are contrary to forgiveness.  &amp;quot;Word&amp;quot; does have advantages, but it is so diluted.  This debate may continue on.--[[User:Aschlafly|Andy Schlafly]] 22:06, 15 October 2009 (EDT)&lt;br /&gt;
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::::: Commenting further on this, an imprecision is introduced in the Greek when John chose the best word available to him for what he wanted to say (which would not necessarily be perfect), and then on the English side we have dictionaries for translating that word which become quickly out of date as meanings shift.  The meaning of &amp;quot;word&amp;quot; today is not the same as 20 years ago, and certainly not the same as 400 years ago.  Today &amp;quot;word&amp;quot; makes one think of one solitary word that someone might type into a computer or send on twitter or texting.  Pre-computers, &amp;quot;word&amp;quot; didn't mean that in English, and 400 years ago it probably had an entirely different connotation.&lt;br /&gt;
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::::: A collaborative, wiki-based approach is very sell suited to reducing and eliminating these imprecisions, as many people can analyze both the Greek and the English in an effort to communicate the original intent.--[[User:Aschlafly|Andy Schlafly]] 19:32, 17 October 2009 (EDT)&lt;br /&gt;
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:::::: I've been struggling with this for quite some time (long before I learned of this project). The fundamental problem here is that English simply does not have a word that comes anywhere close to the way John is using logos in this context. His usage directly challenged the Greek concept of logos (by making it PERSONAL - the logos itself created, and was both WITH God and WAS God), meaning that he was, in effect, giving it a brand new meaning BASED upon the Greek definition. So here is what we have: the logos starts as a Greek term referring to all that can be thought and communicated, and was, in ideal form, equated with &amp;quot;the contents, thoughts and communications of a god.&amp;quot; The idea being that any true thing that could be learned, communicated, acted upon, written, or discovered, the gods already knew. John took this one step further with &amp;quot;ο λογος ην προς τον θεον,&amp;quot; which is a nonsense statement. How could the logos NOT be with (or in agreement with) god if it is in his mind? But John repeats this in verse two, making it clear that this was no accident. THEN he goes one step further and makes it clear he intends for this logos to be taken personally by the use of houtos in verse two, and by attributing creation directly to the logos in verse three. This logos was much more than the logos of the Greeks, it was ALIVE and POWERFUL in its own right. Further, it somehow was both GOD and WITH God at the same time. Then John slams the lid on his new definition with verse 14, where the logos becomes FLESH (sarx). Absolutely IMPOSSIBLE according to the Greek understanding of this word. Likewise, impossible to relate with any current word in the English dictionary. So, there is no possible way that we will ever find an English word that can relate what John meant with logos. The most we can ever hope for is a rough approximation that might capture a hint of what logos is. Every suggestion will be lacking in some way. Traditionally, logos has been translated with &amp;quot;word,&amp;quot; which was ALWAYS lacking, and is even more so now, for all the reasons we have seen. But frankly, &amp;quot;word&amp;quot; is no worse than &amp;quot;message,&amp;quot; &amp;quot;Truth,&amp;quot; &amp;quot;logic,&amp;quot; &amp;quot;reason,&amp;quot; or any other option, all for different reasons, of course.&lt;br /&gt;
:::::: With all of this in mind, I have opted for a different &amp;quot;combination&amp;quot; translation. This mixes the traditional translation with John's radical new concept of a living, personal logos. I believe it solves the problems presented by modern understandings of the meaning of &amp;quot;word&amp;quot; while preserving John's core intent, will be an interesting take for new believers, and keeping it recognizable to those who have been in the faith for a long time. It is not perfect by any means (as I said, I do not believe there is a perfect choice), but I would like all of you who are reading and participating in this to take a few days and dwell on it. I'm not claiming that this settles the discussion; far from it, I hope it moves it forward. My suggestion is &amp;quot;living Word.&amp;quot; [[user:Mback|Michael Back]] 8:01, 17 October 2009 (EDT)&lt;br /&gt;
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:::::::I like &amp;quot;living Word&amp;quot; very, very much.  That may well be the optimal choice.&lt;br /&gt;
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:::::::In the meantime I stumbled across John 17:17, where he says: &amp;quot;ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ: ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.&amp;quot;  This seems to support the &amp;quot;Truth&amp;quot; interpretation of &amp;quot;λόγος&amp;quot;.  Most translate the second half as &amp;quot;your word is the truth,&amp;quot; but I wonder if a more straightforward translation would be &amp;quot;your truth is the word.&amp;quot;  The latter translation would serve as John's own redefinition of &amp;quot;λόγος&amp;quot; as &amp;quot;Truth&amp;quot;.--[[User:Aschlafly|Andy Schlafly]] 20:18, 17 October 2009 (EDT)&lt;br /&gt;
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:::::::: The best translation here would be &amp;quot;Your word is Truth&amp;quot; (since you could give aletheia the article and still preserve the subject-predicate identification), keeping in mind that the absence of the article here does NOT mean &amp;quot;a lesser truth.&amp;quot; &amp;quot;Your truth is the word&amp;quot; is not an option for the following reason: In a predicate phrase where one noun has the article and the other does not, the subject is the noun with the article, and the predicate is the noun without the article. The word order in John 17:17 is more or less neutral word order, with no particular emphasis. &lt;br /&gt;
:::::::: John 1:1, for example, reads &amp;quot;θεος ην ο λογος,&amp;quot; and since logos has the article while theos does not, it can only be translated &amp;quot;the Living Word was God,&amp;quot; not &amp;quot;God was the Living Word.&amp;quot; The order reversal is to place extra emphasis on &amp;quot;God&amp;quot; so that no one thinks it means &amp;quot;a god,&amp;quot; while making it subtly distinct from &amp;quot;ton theon&amp;quot; in the previous clause. Thus, this construction says that the logos is THEOS (the emphasis tells us the logos is FULLY God), but is somehow different from &amp;quot;ton theon&amp;quot; (the Father). By giving the article to logos without giving it to theos, logos is preserved as the subject and theos can be moved forward for emphasis. BTW, if both nouns have the article, the rule is that the first one is the subject and the second is the predicate.&lt;br /&gt;
:::::::: Manipulating word order and the articles in John 1:1 would lead to subtly different meanings of that last clause:&lt;br /&gt;
::::::::  ο λογος ο θεος ην = The Living word is The God (Jesus and the Father are the SAME individual - Sabellianism)&lt;br /&gt;
::::::::  ο λογος θεος ην = Although not manditory, this one &amp;quot;could&amp;quot; be interpreted as &amp;quot;The Living Word was a god.&amp;quot; (less than the Father - Arianism)&lt;br /&gt;
:::::::: However, θεος ην ο λογος in the context of the first two clauses can ONLY mean that the Living Word, Jesus, is fully and completely God, but is somehow different from the Father (thus, the Trinity). [[user:Mback|Michael Back]] 12:33, 18 October 2009 (EDT)&lt;br /&gt;
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::::::::: Wow, thanks for the insights.  I'll change John 17:17 back as you say.--[[User:Aschlafly|Andy Schlafly]] 07:59, 20 October 2009 (EDT)&lt;br /&gt;
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After reading what Michael Back had to say about the logos, and doing some research, I have to wonder if John's is a gospel or a philosophical tract.  Saying that John took the Greek concept of the logos, challenged it, and gave it a new meaning, would make it seem like a philosophical tract.  All the attempts here to define logos mirrors a very old discourse.  From reading Karl Jaspers' discussion of Heraclitus in his book on the great philosophers, logos &amp;quot;can neither be translated into any other term nor defined as a concept&amp;quot;.  &amp;quot;Logos can signify:  word, discourse, content of discourse, meaning; reason, truth; law; even Being.&amp;quot;  Edward Hussey in his book on the Presocratics, states that by the time Heraclitus (b. 540 BC) really began using logos in his philosophy, &amp;quot;the sense of 'reason' or 'reasoning' appears to be well established&amp;quot; for the meaning of logos.  And it would seem that logos was used in reference to &amp;quot;divine law&amp;quot; or the law of the universe.  It also appears that the logos was the means by which God - since the mid sixth century BC, perhaps starting with Xenophanes, the idea of one God became known, from which the idea of the logos originated - brought order to the kosmos.  The Stoics defined the logos in the same way.  And for Philo, the logos &amp;quot;denotes the Thought of God expressed in a form that is, at least indirectly, accessible to men and knowable by them&amp;quot;.  (From Ronald Williamson's book on Philo, p. 105)  So if John extended the meaning of logos, then this was in a long line of philosophers who struggled with the term and its meaning.  If John then applied his understanding of the logos to Jesus, then we would have to wonder if equating the logos with Jesus is a true depiction, or a representation of his philosophizing. - Danielitld&lt;br /&gt;
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: LOL. Very good observations. And my answer is that it was BOTH a philosophical tract and a gospel, which is what the gospel has to be when it enters a new culture. The topics he directly tackles (and his tendency to explain Jewish customs) shows that John wrote his gospel specifically aimed at a Gentile/Greek audience, and that he understood he would have to address some fundamental Greek philosophical ideas in order for them to truly understand and believe the gospel. Of course, the genius of his work is that as a whole, it was just a radically challenging to Jewish philosophical and theological ideas as it was to those of the Greeks. &lt;br /&gt;
: As for the logos, John was using a concept the Greeks had that the Jews didn't even have to help the Greeks better understand who and what Jesus was. Is this EXACTLY who Jesus is? Given that it is a human concept, I highly doubt it. It could be the closest we humans can come, or it could simply be the best concept the Greek language has to offer. Ultimately, this is about communication, and this explanation would help Greeks grasp who Jesus was a little better, but it would only be marginally helpful to Jews (as it is only marginally helpful to most Americans). So asking if this was &amp;quot;a true depiction or just John philosophizing&amp;quot; is missing the point. This is the closest Greek concept to what what the eternal God who became flesh really is that their culture had to offer. In another culture, a completely different philosophical or religious concept might better help them understand God. The truth is that ALL human concepts fall woefully short of capturing the full essence of who God is, so human approximations (like logos) are all we have. [[User:Mback|Michael Back]] 2:29, 23 October 2009 (EDT)&lt;br /&gt;
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::Wow, thanks for the insightful analysis.  I like the use of &amp;quot;Living Word&amp;quot; as it is, but wonder if it is a bit too repetitious (three times in the first sentence).  Would some variety help, as in:&lt;br /&gt;
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:::In the beginning was the Living Word, and this Word was with God, and this Truth was God. &lt;br /&gt;
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::I only suggest this as way of possibly sparking further improvements in this all-important sentence.--[[User:Aschlafly|Andy Schlafly]] 16:48, 23 October 2009 (EDT)&lt;br /&gt;
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:::Better yet for λογος:  In the beginning was the Living Word, and its logic was with God, and this Truth was God.&lt;br /&gt;
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:::By using three different terms for λογος, repetition is avoided and the meaning is more completely conveyed.  This also comports with the redefinition of λογος in John 17:17.--[[User:Aschlafly|Andy Schlafly]] 22:56, 23 October 2009 (EDT)&lt;br /&gt;
::::I respect your interest in improving this verse, but there are several reasons I do not think it is in our interest to attempt to improve on the KJV translation. First, the verse has become idiomatic in the English language. It's a pure classic, and it very much adequately conveys the idea of logos and provides a rich use of logos in the verse. Second, attempting to avoid repetition in a verse that uses the same word in the same  sense (as I read it in Greek) is wrong. Logos simply does not convincingly translate to logic, living word, or truth. There is no possessive to the object of was in the second stanza. It's not in the Greek. Logos does not translate to living word either - it means literally assertion, gesture, or statement. Neither does logos translate to truth - it only refers to the product of the power of speech, resolution, conditioning, or commanding and does not editorialize the significance of the message. So I think the best translation is as the KJV found it because it leaves the English speaking reader with a richness inherent in the ambiguity of the meaning of logos, which is inherent in that word in English, and conveys the poetry and whatever the poetic conceit is (is it almost like alliteration but when you use the same word multiple times?) in the Greek. The beauty of the use of logos in this verse is that it conveys something entirely different than something as simple as truth, living word, or logic. God literally made the motivating gesture of the universe. Thus, in the beginning was that which always was and always will be - it is and was God's gesture of creation. It was with God. It was God. God is the beginning and the end. It's elementary. [[User:Cambrian|Cambrian]] 00:30, 24 October 2009 (EDT)&lt;br /&gt;
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:::::We'll see what others say, but I don't find either your first or second point logical.  Idioms and the meaning of words change over 400 years.  Just because a Greek word is used repetitively, it does not mean the English translation is identical in every context.  The context does matter.--[[User:Aschlafly|Andy Schlafly]] 00:38, 24 October 2009 (EDT)&lt;br /&gt;
::::::I agree that idioms and meanings change over the years, but I believe that the important focus is translating the words of the Bible as they are written into language that is consistent with the meanings that the authors of those words intended and would have understood. If a idiom presents itself as sensible to our understanding as 21st century Americans, that says nothing about the meaning ascribed to the idiom by a 1st century Jew writing in Greek. I respectfully disagree with your objections to my thoughts. [[User:Cambrian|Cambrian]] 01:03, 24 October 2009 (EDT)&lt;br /&gt;
:::::::I just realized that I am not being as helpful as I could: my suggestion is merely that the term logos should be translated consistently throughout the verse and that its meaning is best captured by a word or phrase that speaks to the creative gesture that God made in the Beginning. I would propose: &amp;quot;In the beginning was God's will, and God's will was with God, and God's will was God.&amp;quot; [[User:Cambrian|Cambrian]] 01:14, 24 October 2009 (EDT)&lt;br /&gt;
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== 1:2 ==&lt;br /&gt;
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The entire purpose of verse two is emphasis, and some of that is lost in this translation. &amp;quot;All this&amp;quot; is not the best translation to relate the force of &amp;quot;houtos&amp;quot; in this construction. In verse 2 &amp;quot;houtos&amp;quot; is serving as an emphatic form of &amp;quot;autos,&amp;quot; placing extra emphasis on &amp;quot;this '''SAME''' individual...&amp;quot; The purpose here is to emphasize the personal nature of the logos in verse one. &amp;quot;This same one,&amp;quot; or even &amp;quot;this very same one&amp;quot; or something like that would be better. As it stands now, &amp;quot;all this&amp;quot; does exactly the opposite of what the Greek is attempting to relate: it DE-PERSONALIZES the logos from verse one, which is actually a more &amp;quot;liberal&amp;quot; approach to this verse. [[user:Mback|Michael Back]] 12:08, 15 October 2009 (EDT)&lt;br /&gt;
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: You're a genius, Mback!  Changed as suggested.--[[User:Aschlafly|Andy Schlafly]] 22:09, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:3 ==&lt;br /&gt;
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P66 has &amp;quot;outen&amp;quot; (nothing) in this verse while P75 has &amp;quot;oute hen&amp;quot; (not one thing), which is simply a more emphatic form of &amp;quot;outen.&amp;quot; Our translation suggests we are going with the Greek in P75 (wise choice, given that p66 has 5 times as many copy errors as p75), and if that is the case, we should keep the emphatic nature of the words found there. &amp;quot;Not one thing&amp;quot; or &amp;quot;not one single thing&amp;quot; relates the emphatic force of the Greek much better than &amp;quot;no thing.&amp;quot; The repetition of &amp;quot;ginomai&amp;quot; is also a function of emphasis, but, again, depending on how strict we are going to be, we probably can get away with dropping the last &amp;quot;that has been made&amp;quot; in this verse, as this translation does. [[user:Mback|Michael Back]] 12:21, 15 October 2009 (EDT)&lt;br /&gt;
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: Mback, you're obviously brilliant, knowledgeable and meticulous.  I made your change here but please feel free to edit any of the translations directly yourself, along with your highly informative comments!--[[User:Aschlafly|Andy Schlafly]] 22:13, 15 October 2009 (EDT)&lt;br /&gt;
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:: Wow. I am humbled and honored by your words and confidence. I promise you that anything I do will be done prayerfully and with full consideration to the thoughts and ideas of everyone contributing. Thank you, sir. [[user:Mback|Michael Back]] 8:25, 16 October 2009 (EDT)&lt;br /&gt;
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== 1:4 ==&lt;br /&gt;
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I don't see any reason why we can't do a better job of distinguishing between &amp;quot;dzoe&amp;quot; and &amp;quot;bios.&amp;quot; How about something like, &amp;quot;He was the source of real life...&amp;quot; or &amp;quot;Real life was found only in Him, and ...&amp;quot;? [[user:Mback|Michael Back]] 12:43, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:5 ==&lt;br /&gt;
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While this verse definitely has many different modern translations, &amp;quot;snuff it out&amp;quot; is an idiom, not a defined &amp;quot;dictionary&amp;quot; word. That phrase gives this a strong &amp;quot;Message paraphrase&amp;quot; feel, as opposed to a more scholarly, exacting translation. Is that what we want? I have no problem with idioms, but in a strict translation, you usually limit the use of idioms in English to places where idioms occur in the Greek (which, admittedly, is fairly common). [[user:Mback|Michael Back]] 12:52, 15 October 2009 (EDT)&lt;br /&gt;
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: Interesting point.  Thanks.  I'll check out your other suggestions also.--[[User:Aschlafly|Andy Schlafly]] 12:34, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:7 ==&lt;br /&gt;
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Note that the use of &amp;quot;houtos&amp;quot; in this verse is similar to how John uses it in verse two. John uses it as a more emphatic form of &amp;quot;autos,&amp;quot; emphasizing that &amp;quot;this SAME John who was just mentioned in the previous sentence&amp;quot; is the one being referenced here. [[User:Mback|Michael Back]] 1:16, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:9 ==&lt;br /&gt;
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&amp;quot;Animates&amp;quot; is not a good translation of photidzo, but it is a marginally adequate paraphrase, if we are OK with the fact that it changes the flow of John's argument. Strictly speaking, in modern English &amp;quot;animates&amp;quot; references &amp;quot;giving life to&amp;quot; or &amp;quot;bringing to life.&amp;quot; The problem is that our translation takes the REVERSE meaning of verse four, which tells us that the real life He had within Him gave light to men. The current translation of this verse reverses that, and says the light from Him gives life. We could argue that this is still a true statement, but being a true statement, and being an accurate translation of the verse is not the same thing. Reversing the statement of verse four is NOT what the Greek is intending here. This verse is a follow up to the previous verses contrasting light with darkness, and photidzo specifically is &amp;quot;to enlighten, to bring into the light, to illuminate, to shine a light upon.&amp;quot; The point of this verse is supposed to be that the true light brings us out of darkness, NOT that it gives us life. There is a difference between translating a verse into an English statement that just happens to be true, versus translating it into an English statement that actually relates what the verse SAYS, and is also true. [[User:Mback|Michael Back]] 1:55, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:1 and 1:14 ==&lt;br /&gt;
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Using &amp;quot;Truth&amp;quot; for λογος in 1:1 but then &amp;quot;spirit&amp;quot; in 1:14 is not theologically sound.  In the KJV, we have &amp;quot;the Word was God ... and the Word was made flesh&amp;quot; which indisputably places Jesus as being God.  Changing from &amp;quot;Truth&amp;quot; to &amp;quot;spirit&amp;quot; breaks that link between the two and can mislead readers into a sub-Arian interpretation where Jesus is the son and messenger of God rather than being God Incarnate in human form.&lt;br /&gt;
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: I agree completely. Whatever word we use for &amp;quot;logos&amp;quot; in verse 1 HAS to be used here. John's phrasing in this verse is NOT just to make a vague comment about &amp;quot;the spirit&amp;quot; becoming flesh (which is actually a very liberal, new age way of looking at this verse), but rather, specifically that the logos of verse 1, who is both &amp;quot;with&amp;quot; God and &amp;quot;is&amp;quot; God, became flesh. It is my understanding that a conservative translation would emphasize the &amp;quot;incarnate God&amp;quot; aspect of Jesus' birth, as opposed to de-emphasizing it, which is what this translation currently does. [[User:Mback|Michael Back]] 2:07, 15 October 2009 (EDT)&lt;br /&gt;
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1:14  I've thought for a long time that &amp;quot;dwelt&amp;quot; is kind of archaic, and doesn't really capture the meaning of the Greek, which is something along the lines of &amp;quot;pitched His tent&amp;quot; or &amp;quot;built His tabernacle.&amp;quot;  How about at least something like &amp;quot;made His home among us&amp;quot; or even the slightly more earthy &amp;quot;pitched His tent among us&amp;quot;?--[[User:Caspianrex|Cory Howell]] 15:56, 22 October 2009 (EDT)&lt;br /&gt;
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: That's not a bad idea. The word literally means &amp;quot;spread a tabernacle, pitch a tent, to tabernacle, to tent.&amp;quot; John is the only person who uses this word in the NT, as it appears here, then in Revelation 7:15; 12:12; 13:6; and a really interesting one: Revelation 21:3  - ''&amp;quot;And I heard a loud voice from the throne, saying, &amp;quot;Behold, the tabernacle of God is among men, and He will '''dwell''' among them, and they shall be His people, and God Himself will be among them...&amp;quot;,'' which is an interesting parallel to John 1:14. I kind of like &amp;quot;made His home among us.&amp;quot; Let me think about it. [[User:Mback|Michael Back]] 12:13, 23 October 2009 (EDT)&lt;br /&gt;
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== 1:16 ==&lt;br /&gt;
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Translating &amp;quot;lambano&amp;quot; as &amp;quot;benefited&amp;quot; is certainly unusual, but can only be considered &amp;quot;appropriate&amp;quot; if our translation guidelines are &amp;quot;very, very loose paraphrase.&amp;quot; Lambano never has the meaning of &amp;quot;benefits&amp;quot; anywhere in the New Testament. Is the EFFECT of &amp;quot;receiving&amp;quot; beneficial? Absolutely. But the &amp;quot;effect&amp;quot; of the word and the &amp;quot;meaning&amp;quot; of the word are not the same thing. [[User:Mback|Michael Back]] 2:27, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:18 ==&lt;br /&gt;
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Using &amp;quot;spoken of&amp;quot; for &amp;quot;exegeomai&amp;quot; is a very surface translation of what this word relates, and has the effect of narrowing the force of this verse. Exegeomai is a much stronger word which is more about &amp;quot;unfolding&amp;quot; or &amp;quot;laying out in detail.&amp;quot; It actually relates the idea of presenting something with great depth and breadth, a richer, fuller, more detailed explanation; it is not just &amp;quot;speaking about&amp;quot; something, but more carries the idea of &amp;quot;explaining&amp;quot; that thing. &amp;quot;Explained,&amp;quot; or &amp;quot;unfolded&amp;quot; or even &amp;quot;thoroughly presented&amp;quot; would related the idea of this word better in this context. [[User:Mback|Michael Back]] 2:38, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:19 ==&lt;br /&gt;
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&amp;quot;Testimony&amp;quot; is a MUCH, MUCH better translation of &amp;quot;marturia&amp;quot; than &amp;quot;record.&amp;quot; Excellent choice here. [[User:Mback|Michael Back]] 2:49, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:21 ==&lt;br /&gt;
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Just as a note here, this is one of the verses that Muslims use to claim that the New Testament foretells the coming of Mohamed. They believe that all references to &amp;quot;that prophet&amp;quot; or &amp;quot;the prophet&amp;quot; are prophesies about the expected FINAL prophet who would set everyone straight: Mohamed. The thing to note here is that John was not denying being a specific prophet, he was actually denying being a prophet of any kind. Whether through humility or because he had a different ministry, John chose NOT to classify himself as a prophet, something that is re-enforced in verse 25 where we render the same Greek construction as &amp;quot;another prophet.&amp;quot; Since this seems to be more of a paraphrase than a strict translation, it really would relate the meaning of this verse better to say simply &amp;quot;another prophet&amp;quot; here, as we do in verse 25. [[User:Mback|Michael Back]] 2:59, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:23 ==&lt;br /&gt;
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Euthuno means &amp;quot;straight, straightened out&amp;quot;, not &amp;quot;clear.&amp;quot; The idea is NOT about removing obstacles in the path, but rather, that the path have no turns or side routes. In other words, &amp;quot;there is only ONE path that leads to God, and it has no turns or curves&amp;quot; (which is very much the conservative message, is it not?). While it is true that the Hebrew uses the words &amp;quot;clear&amp;quot; and &amp;quot;smooth&amp;quot; here, this is actually from the Septuagint, which uses &amp;quot;euthus,&amp;quot; the substantive form of euthuno, meaning &amp;quot;straight.&amp;quot; In other words, John doesn't just quote the OT, by quoting the Septuagint, he uses a quote that actually relates the INTENT or MEANING of the Hebrew. If John believes that was a good choice, I think we should stick with his selection, and translate the Greek found in this verse, NOT the Hebrew found in Isaiah 40:3. This shows that the struggle between &amp;quot;strict translation&amp;quot; and &amp;quot;paraphrase&amp;quot; is a very old one. The translators of the Septuagint actually used a mild Greek paraphrase of the Hebrew in translating Isaiah 40:3, and John gives added authority to the wise choice of that paraphrase by choosing their wording (as opposed to a direct and stricter translation of the Hebrew) for his quotation.&lt;br /&gt;
&lt;br /&gt;
Additionally, I think the ending phrase &amp;quot;just as the prophet Isaiah was&amp;quot; is not quite as clear as it could be. This choice makes the force of the verse be: I am a voice in the wilderness . . . just like Isaiah was. This is true, but it kind of loses the point that this is not just something Isaiah did, but is, in fact, a QUOTATION from Isaiah. [[User:Mback|Michael Back]] 3:22, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:24 ==&lt;br /&gt;
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This is a fairly minor point, but this verse does not say those questioning &amp;quot;were Pharisees,&amp;quot; it says, εκ των φαρισαιων; that is, they were &amp;quot;from the Pharisees.&amp;quot; The implication is that the pharisees themselves were too cowardly to come in person, so they sent others, probably students or servants, to do the questioning for them. I think that is a point worth preserving here. [[User:Mback|Michael Back]] 7:35, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:27 ==&lt;br /&gt;
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Both this translation and the KJV lose the startling and contrasting points that John is making here. The Greek is closer to &amp;quot;he is the one coming after me who existed prior to me...&amp;quot; (ος εμπροσθεν μου γεγονεν). John was actually pointing toward the eternal nature of the one coming after him, kind of in line with &amp;quot;before Abraham was, I am.&amp;quot; While it is obvious that God is above him, the point is that this is not just &amp;quot;some random guy who is above me,&amp;quot; but rather, this person is, in fact, the eternal God in physical form. &amp;quot;Existed before me&amp;quot; or some equivalent phrase would be more accurate, and would be more in line with the startling, worldview altering point (at least to Jews) that John is making here. [[User:Mback|Michael Back]] 7:58, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:29 ==&lt;br /&gt;
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Excellent point on the meaning of &amp;quot;airo.&amp;quot; A possible solution to this would be &amp;quot;takes away the sinful burden...&amp;quot; or &amp;quot;takes away the burden of sin...&amp;quot; or maybe a more subtle &amp;quot;lifts and carries away the sin...&amp;quot; Any of these would capture at least a little of this extra force found in the Greek. [[User:Mback|Michael Back]] 8:16, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:30 ==&lt;br /&gt;
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Again, John's statement here is closer to &amp;quot;after me comes a man who existed prior to me, because he was before me,&amp;quot; which is a very emphatic way of pointing to the pre-existence of Christ, particularly as the last phrase uses &amp;quot;protos,&amp;quot; which strictly speaking tells us that John is saying Christ &amp;quot;came first, before me.&amp;quot; A strong, emphatic statement. [[User:Mback|Michael Back]] 8:28, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:31 ==&lt;br /&gt;
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The tense is wrong here. It is NOT present tense (&amp;quot;I do not know...&amp;quot;), but pluperfect (past completed - &amp;quot;I had not known...&amp;quot;). The construction used here means &amp;quot;I had not (before this very moment) known who He was...&amp;quot;. An acceptable translation would be, &amp;quot;I did not know who he was...,&amp;quot; but placing this in the present tense completely misses what the Greek is saying. Eido is something of a surface kind of knowing and seeing, thus it is, in this context, about identity, not a deeper kind of &amp;quot;knowing him personally.&amp;quot; The point here is that John was preparing the way for one who would take away our sins, but until this very moment, he did not know the exact identity of that man. &lt;br /&gt;
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Also, in contrast with eido, phaneroo is more &amp;quot;revealed, unveiled, made publicly known,&amp;quot; so translating both words with the same English word kind of misses what is going on here. The second half of this sentence is a purpose clause, showing the REASON that John came baptizing. This entire intent of this sentence is more like this: &amp;quot;I did not know who he was, but despite that, I have come to baptize people with water so that He could be revealed to Israel&amp;quot; (and yes, reversing the order of the clauses in this kind of purpose clause for clarity is completely legitimate).&lt;br /&gt;
[[User:Mback|Michael Back]] 9:59, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:33 ==&lt;br /&gt;
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Same tense and construction as 1:31, but here translated in the correct tense (I did not know...). Eido used in this context really does mean &amp;quot;I did not know '''who''' he was...&amp;quot; as opposed to &amp;quot;I did not know him personally...&amp;quot;, and that subtle distinction should probably be preserved in the translation. After all, John knew Jesus, His God and creator, in His spirit, which is why he recognized God in the flesh standing before him. What John did not know was the identity of the man who was God in the flesh.&lt;br /&gt;
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Redefining the Holy Spirit as the Divine Guardian is a questionable move for several reasons. First, the Greek '''literally''' says &amp;quot;Holy Spirit,&amp;quot; and I find the idea of renaming a member of the Trinity completely distasteful. Second, Holy Spirit is NOT a title that has been largely redefined by our culture, so there is no need to redefine it - everyone knows that one part of the Trinity is called the &amp;quot;Holy Spirit.&amp;quot; Third, it places a narrow description (guardian) upon the Holy Spirit that simply fails to even come close to all that the Holy Spirit does. Finally, it is a phrase that sounds VERY new age, and would be gladly and wholeheartedly welcomed by the eastern religion/new age element of our culture. We should not be trying to make Christianity easier to ignore because it uses new age terminology (and thus is just &amp;quot;another&amp;quot; way to god), but rather, more distinct and separate from the ideas and titles of false religions. Calling the Holy Spirit by a different name because we are not happy with what the Bible actually says is NOT a conservative thing to do; that simply smacks of liberalism in the extreme.[[User:Mback|Michael Back]] 10:16, 15 October 2009 (EDT)&lt;br /&gt;
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== 1:42 ==&lt;br /&gt;
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I would like to suggest here that for clarity, we give BOTH the common transliteration and the translation of &amp;quot;petros&amp;quot;: &amp;quot;...you shall be called Cephas or Peter (the Rock).&amp;quot; For those who are new to scripture, that would just bring some clarity as to where the name &amp;quot;Peter&amp;quot; came from. [[User:Mback|Michael Back]] 10:31, 15 October 2009 (EDT)&lt;br /&gt;
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== John 2:1 ==&lt;br /&gt;
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Would 2:1 be a little clearer if it were changed to something along the lines of 'A few days later...'?  I took 'third day' to mean either the third day of the week or, possibly, the 3rd day after 1:51.&lt;br /&gt;
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: Your suggestion is a good one, but I'm reluctant to remove information that is in the Greek.  But certainly the reference to the third day could be clarified in some way for the reader, and I encourage you to do so by editing it.--[[User:Aschlafly|Andy Schlafly]] 11:11, 5 October 2009 (EDT)&lt;br /&gt;
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:: I slid this down so it falls under the heading for 2:1, and fits more chronologically. I apologize if this is not allowed by a non-administrator. [[User:Mback|Michael Back]] 2:02, 15 October 2009 (EDT)&lt;br /&gt;
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Doesn't &amp;quot;''the third day''&amp;quot; mean &amp;quot;'''two''' days later&amp;quot; instead of &amp;quot;'''three''' days later&amp;quot; because of the custom of counting inclusively? &lt;br /&gt;
See http://en.wikipedia.org/wiki/Counting#Inclusive_counting for details.&lt;br /&gt;
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: Your point is an excellent one, not because of your site, but because Christ rose on the &amp;quot;third day&amp;quot; (which was two days after Friday).--[[User:Aschlafly|Andy Schlafly]] 22:08, 7 October 2009 (EDT)&lt;br /&gt;
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== 2:23 ==&lt;br /&gt;
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It is not actually the Greek of this sentence that reveals their faith was superficial, but Jesus' reaction to their &amp;quot;faith&amp;quot; that is illuminating. Jesus understood that their faith was fleeting and transitory, which by definition means it was superficial. [[User:Mback|Michael Back]] 2:02, 19 October 2009 (EDT)&lt;br /&gt;
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== 2:24-25 ==&lt;br /&gt;
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The Greek word translated &amp;quot;understood&amp;quot; in V24 and &amp;quot;knew&amp;quot; in V25 is &amp;quot;ginosko,&amp;quot; and is deeper than just &amp;quot;knowing&amp;quot;; it means, &amp;quot;to perceive, to understand, to know absolutely.&amp;quot; The point here is that Jesus was sinless and innocent, but He was NOT naive. He understood the fickleness and evil that men were capable of, no matter what they &amp;quot;confessed&amp;quot; to believe. A simple &amp;quot;confession of faith&amp;quot; did not equal true believer, and did not mean the faith was sincere. The word translated &amp;quot;believed&amp;quot; in verse 23 and &amp;quot;confidence&amp;quot; in verse 24 is pisteuo, which is the standard word in the NT for &amp;quot;to believe in, to have faith in.&amp;quot; In verse 24 the construction indicates more of it's root meaning of &amp;quot;complete confidence, totally sure.&amp;quot; They expressed faith in Him, but He had no confidence in them.[[User:Mback|Michael Back]] 3:00, 19 October 2009 (EDT)&lt;br /&gt;
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== 3:1 ==&lt;br /&gt;
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Calling Nicodemus an &amp;quot;ανθρωπος εκ των φαρισαιων&amp;quot; (man from the pharisees), rather than just calling him a &amp;quot;pharisee&amp;quot; outright is another way of indicating that Nicodemus was different from most Pharisees. He might have agreed with much of their beliefs, but he was not really LIKE them, particularly in terms of his sincerity and devotion to God.[[User:Mback|Michael Back]] 3:19, 19 October 2009 (EDT)&lt;br /&gt;
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: The term &amp;quot;Pharisee&amp;quot; seems overused in English translations.  Few realize the significance, or what was meant by it.  How about &amp;quot;intellectual&amp;quot; for some of these references?--[[User:Aschlafly|Andy Schlafly]] 16:25, 19 October 2009 (EDT)&lt;br /&gt;
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:: That is not a bad idea, given our cultural understanding of &amp;quot;intellectual,&amp;quot; but for now I am sticking with Pharisee for purely historical reasons relating to the fact that Israeli religious thought was divided in to two major (Pharisee and Saducee) and a few minor (such as Essene and Zealot) divisions. The differences in the doctrines of these sects really does play an important role in what is happening  at times (such as when Paul realizes he is being judged by a mixed group of Pharisees and Saducees, and uses their primary doctrinal dispute to cause an immediate division within those judging him). Distinguishing between these two groups in particular is important often enough that there is no real way around preserving them, particularly if we want to keep some portions of the text understandable.[[User:Mback|Michael Back]] 1:51, 20 October 2009 (EDT)&lt;br /&gt;
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== 3:2 ==&lt;br /&gt;
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Again, we see that when John wants to put emphasis on &amp;quot;this very same individual (as the previous verse)&amp;quot; he uses &amp;quot;houtos&amp;quot; (just as he did in 1:2).[[User:Mback|Michael Back]] 3:25, 19 October 2009 (EDT)&lt;br /&gt;
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== 3:3 ==&lt;br /&gt;
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&amp;quot;αμην αμην&amp;quot; at the start of a quote (&amp;quot;truly, truly&amp;quot; here and again in verse 5 and 11) is a Jewish idiom (originating from the Hebrew and moving into the Greek via the Aramaic) that serves as a strong admonition to pay VERY close attention to what is about to be said. It is kind of like: &amp;quot;if you don't hear anything else, hear this...&amp;quot; or &amp;quot;pay VERY close attention to what I am about to say,&amp;quot; or as Matthew Quigley (from the movie &amp;quot;Quigley Down Under&amp;quot;) might say, &amp;quot;this is for sure and for certain...&amp;quot;. It is worth noting that Jesus used this idiom THREE times in his conversation with Nicodemus, a pattern later repeated when speaking in the presence of opponents (John chapters 5, 6, and 8) and with His disciples at the last supper (chapter 13). [[User:Mback|Michael Back]] 3:41, 19 October 2009 (EDT)&lt;br /&gt;
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== anothen:  From above or again ==&lt;br /&gt;
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According to Strong's Concordance, anothen means from above; from the first, or anew.  Anothen comes from ano, which means upward or on the top.  According to Strong's, the only verses anothen is translated as again is at John 3:3 and 3:7, and at Galatians 4:9.  In Galatians 4:9, Paul asked them why they are turning back to &amp;quot;weak and miserable principles?  Do you wish to be enslaved by them all over again?&amp;quot; (NIV Interlinear)  But most of the time, when anothen is translated in the KJV, it is translated as &amp;quot;from above&amp;quot;.  In John 3:31, the KJV reads &amp;quot;He that cometh from above is above all&amp;quot;.  At John 19:11, Jesus, facing Pilate, tells Pilate that he has no power over him unless it comes &amp;quot;from above&amp;quot;.  At James 1:17, we are told that every gift and every good comes down &amp;quot;from above&amp;quot;.  And at James 3:15, we are told that earthly wisdom does not come &amp;quot;from above&amp;quot;.  From these examples, we can see that anothen has been translated both as &amp;quot;again&amp;quot; and as &amp;quot;from above&amp;quot;.  But looking back at John 3:3 and 3:7, especially in light of John 3:31 and the two verse from James, it really would appear that Jesus means for anothen to mean &amp;quot;from above&amp;quot;.  Nicodemus could just be dense and/or boorish.  Or he could also simply not understand what Jesus is saying, as his response seems to show:  &amp;quot;How can a man be born when he is old?  Surely he cannot enter a second time into his mother's womb to be born?&amp;quot; (v. 3:4/ NIV Interlinear)  Nicodemus is obviously taking anothen to mean &amp;quot;again&amp;quot;, while Jesus means &amp;quot;from above&amp;quot;. - Danielitld&lt;br /&gt;
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: Which is more or less the point I made in the analysis of John 3:3. Clearly Nicodemus did not understand what Jesus was talking about, either spiritually or linguistically, thus his assumption that Jesus used anothen in the sense of &amp;quot;again.&amp;quot; It is interesting that Jesus did not correct Nicodemus' linguistic error, but actually skipped right over it and went straight to the issue of spiritual birth. Jesus never was interested in word games, and seemed to operate from the assumption that people would not understand what He was talking about (particularly illustrated by His surprise when someone DID understand His point), thus His habit of NOT explaining Himself when people misunderstood him. Very interesting indeed. [[User:Mback|Michael Back]] 12:21, 20 October 2009 (EDT)&lt;br /&gt;
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== 3:5 ==&lt;br /&gt;
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It is common to interpret &amp;quot;born of water&amp;quot; to mean &amp;quot;physical birth,&amp;quot; meaning, unless someone has a physical birth and then a spiritual birth, they cannot enter the kingdom of God. The problem is that the construction indicates that if EITHER one is missing, you cannot enter the kingdom of God. So if either one can be missing, then the &amp;quot;born from water&amp;quot; could be the part that is missing. This would mean that physical birth is a necessity of salvation, which could be interpreted to mean that an unborn child that dies in the womb (and thus, has not been truly &amp;quot;born of water&amp;quot;) is doomed to hell. It is much more likely that Jesus is using &amp;quot;water&amp;quot; as it is usually used in scripture: as a symbol of spiritual cleansing, which causes this to parallel what Jesus did for us. His death paid the penalty for our sin (water - cleansing) and His resurrection gave us new life (spirit - life). We need BOTH cleansing and new life to enter the kingdom of God; one or the other alone will not cut it.[[User:Mback|Michael Back]] 4:05, 19 October 2009 (EDT)&lt;br /&gt;
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== 3:16 ==&lt;br /&gt;
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Many translations render this verse &amp;quot;For God loved the world SO MUCH that . . . &amp;quot;, but that is incorrect. οὕτω does not indicate the DEGREE of something, but the MEANS or METHOD of something. So this verse is not telling us HOW MUCH God loved the world, but rather, the WAY God SHOWED His love for the world: by sending His only Son to die so that we could gain eternal life. In other words, agape is demonstrated by what you DO, not by how you FEEL, and God is the ultimate example of agape. No one's life is changed by how you FEEL about them, their life is changed by what you DO about it.&lt;br /&gt;
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It should be noted that the phrase &amp;quot;whoever believes in Him '''should''' not perish&amp;quot; is not expressing a wish (as in, &amp;quot;if all goes well, this SHOULD work&amp;quot;), but rather, as the result phrase in a purpose clause, is stating a fact that WILL happen if the conditional (believe in Jesus) is met.[[User:Mback|Michael Back]] 1:12, 20 October 2009 (EDT)&lt;br /&gt;
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== 3:34 ==&lt;br /&gt;
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The last clause indicates that God gave the Holy Spirit to Jesus without measure, but I am reluctant to change all Greek negatives into positives, as they do not always mean the same thing. &amp;quot;Do not do to others what you don't want done to you&amp;quot; does not mean the same thing as &amp;quot;Do to others what you want done to you.&amp;quot; [[User:Mback|Michael Back]] 12:36, 23 October 2009 (EDT)&lt;br /&gt;
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== 4:1 ==&lt;br /&gt;
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The two oldest copies of John, P66 and P75, as well as three of the four oldest full bibles found so far (Alexandrinus, Vaticanus, and Ephraemi Rescriptus) all have &amp;quot;Lord&amp;quot; at the beginning of this verse. Of the earliest witnesses, only Sinaiticus has &amp;quot;Jesus&amp;quot; here. Based on this, we are going with &amp;quot;Lord.&amp;quot; [[User:Mback|Michael Back]] 1:17, 23 October 2009 (EDT)&lt;br /&gt;
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== 4:9 ==&lt;br /&gt;
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The word used here, συγχράομαι, is an extreme word that includes any kind of interaction, communication, or contact. She is so used to being shunned by Jews that the very fact that Jesus even acknowledged her presence, much less actually spoke to her, not to mention asking her for some of her water, challenges everything she has come to expect out of life, and completely rocks her world. Isn't it interesting how a few simple words, the slightest courtesy, can have such a strong response in those who are used to being hurt and discarded by others? Jesus did this kind of thing all the time (here He does it with a simple request for water, earlier, in his conversation with Nicodemus, He did it with a simple statement about new birth). Don't ever let the assumptions or expectations of culture stand in the way of speaking the gentle, loving Truth of the gospel. [[User:Mback|Michael Back]] 2:07, 23 October 2009 (EDT)&lt;br /&gt;
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== 4:32 ==&lt;br /&gt;
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I fascinates me how Jesus never let personal discomfort (hunger, thirst, exhaustion) hinder Him from using the circumstances around Him to teach spiritual truths. That is both amazing selflessness and very good self discipline. A good lesson for me.&lt;br /&gt;
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== 4:34 ==&lt;br /&gt;
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This is actually a purpose clause (&amp;quot;hina&amp;quot; plus subjunctive), yet I've never seen any version that translated it that way. Part of the reason is that it is difficult to translate the way the construction is used in this verse into English. The construction of this sentence places the entire predicate (&amp;quot;doing the will of the one who sent me and completing His work&amp;quot;) in the purpose clause. The problem is that there is nothing prior to the purpose clause (&amp;quot;I did this&amp;quot; IN ORDER TO &amp;quot;accomplish that&amp;quot;), indicating that He is giving the purpose of His life, not of one particular action. In other words, &amp;quot;my food&amp;quot; does not just mean &amp;quot;this is what nourishes me,&amp;quot; but more accurately, &amp;quot;this is the purpose of my life, this is my reason for living.&amp;quot; Difficult to catch and translate into English, but very clear in the Greek. I have tried to illustrate this construction by adding &amp;quot;dedicating my life to&amp;quot;, which is technically a translation of the construction, not of any particular words.&lt;br /&gt;
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:That's a fascinating analysis, and your solution is an excellent one.  I'll think if there is any way to suggest an improvement on the English to fully reflect the purpose clause.--[[User:Aschlafly|Andy Schlafly]] 22:33, 31 October 2009 (EDT)&lt;br /&gt;
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== 5:3-4 ==&lt;br /&gt;
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Based on the textual evidence, it is very likely that the end of verse 3 and all of verse 4 are not original, however, based on the information in the rest of the chapter, it is also very likely that they are an accurate description of the belief of the people from that era. It was likely added by later correctors to reduce the confusion of those who did not understand what the crippled man was referencing when he spoke of the agitating water, and how someone else always made it in before he did. So the information it contains is very likely TRUE, but it is also very likely that John did not include that explanation originally, and it was added later for clarification. If it was added, that happened relatively early, as it is found in Alexandrinus, which most scholars now believe dates from somewhere in the mid fourth century (roughly 350 AD), possibly between 25 and 50 years after Sinaiticus (often dated to around 325 AD - or roughly the time of the Council of Nicaea).&lt;br /&gt;
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== 5:37 ==&lt;br /&gt;
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Any suggestions for an alternative to &amp;quot;perceived&amp;quot;?&lt;br /&gt;
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== Aramaic solution to &amp;quot;Logos&amp;quot;  controversy? ==&lt;br /&gt;
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I think that the way out into the open clear might be through the pass of the Aramaic understanding:&lt;br /&gt;
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The Hebrew text of Scriptures is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures (Torah/ Targum Onkelos)  will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In the Hebrew text of Genesis 32, Jacob is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel'' of God face to face and my life has been saved&amp;quot;. At times, the intermediary word is actually the word &amp;quot;Word&amp;quot; - in Aramaic, ''Memra'' (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Again, whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They (Adam and Eve) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of the ''Memra'' (Word) of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the &amp;quot;Memra&amp;quot; of the Lord God that was heard and not the LORD God Himself. This is the pattern in other places in Genesis. An Orthodox Jew, Prof. David Flusser of the Hebrew University (now deceased),  notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1, Flusser maitains, is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle, would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot; &lt;br /&gt;
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In this view, the Word (Memr'a) is used, not to &amp;quot;mediate&amp;quot; God (or the knowledge of God) to man, but to say that God, needing no mediator, has Himself come down to us and incarnate, in the flesh, has made himself known. How to translate? Not easy as &amp;quot;Memr'a&amp;quot; is being purposely used as a literary device to destroy its former use of keeping God at an untoubable and unknowable distance. A weak comparison but the only one coming to me now &amp;quot; O.k. (to a blind person wanting to know what I look like but too shy to feel my face), so don't touch my face, just touch this hanky (which I put on my face) and feel around,&amp;quot; Sounds pretty weak now, come to think of it, but Aramaic Judaism was very &amp;quot;shy&amp;quot; on anthropomorphizing God, and John, too polite to refute directly was nevertheless insistant on what was the truth, and so his way of taking what they believed and pressing on the face of Jesus so that they could touch and feel. This fits into recent (in decades) work that places John into 1st century time (by Dead Sea Scrolls terminology and language) and rediscovering the corpus of Aramaic literature (with its linguistic connections to John) in the first century context - all giving credence to the Gospel of John having &amp;quot;apologetic&amp;quot; force in ''1st century'' Judaism.  Perhaps this is the accurate way to translate John 1:1 into English. It is accurate, but who can bear it? &amp;quot;In the beginning was the &amp;quot;Concealing Word&amp;quot; of God, and this Word was with God, and that Word was in actuality God Himself and thus has become the Revealing Word...and He became man  [[User:BertSchlossberg|Bert Schlossberg]] 20:05, 1 November 2009 (EST)&lt;br /&gt;
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: A decent explanation, but not a great translation. Your suggestion crosses over into translation commentary (i.e. transitioning from &amp;quot;concealing word&amp;quot; to &amp;quot;revealing word&amp;quot;), rather than strict idiomatic translation, and would better serve as a footnote on John 1:1 than a translation of the verse. I also think that while this gospel certainly would impact Jews, the evidence through out John's gospel points to it having been written with Greeks in mind, not Jews (unlike Matthew, for example). Thus, the secret to truly understanding what John was saying is unlikely to be found in Aramaic language parallels or Jewish thought. Greeks would have no knowledge of this Aramaic/Jewish explanation, and would be very unlikely to have made any of these connections.&lt;br /&gt;
: I do not dispute anything you say about the Jewish mind, and their understanding of God and of memr'a, I simply point out that this gospel was clearly written in Greek to Greek speaking gentiles, not to Jews, so the secret to a more accurate translation of John's words in 1:1 is not going to be found in Jewish understanding. [[User:MBack|Michael Back]] 2:12, November 2, 2009 (EST)&lt;br /&gt;
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Michael, no question that the Gospel of John was written in Greek. Do you think that there is any indication of &amp;quot;Jewish interest&amp;quot; within John to warrant consideration that it was written to Hellenized and Greek speaking Jews (or with these Jews in mind), of which, I understand, there were considerable numbers, both within the Church (Book of the Acts) and without? I saya this because a Greek understanding Hellenized yet conversanbt with the Judaism, both &lt;br /&gt;
Aramaic and Hebrew did exist and they could be the &amp;quot;target population&amp;quot; as well as the Gentile for the Gospel of John. Cyrus Gordon hs shown that in the time of the Philistines, one of the 5 Greek tribes of the Peoples of the Sea, Greek also invaded the Hebrew language, such as &amp;quot;seren&amp;quot; instead of &amp;quot;melekh&amp;quot; (king) for ruiler of  the 5 Greek city states of Canaan - &amp;quot;seren&amp;quot; coming from the Greek Tyranos (Tyrant), cov'a the philiistine head gear coming in as &amp;quot;hat&amp;quot; in Hebrew, etc. Likewise, in the 1sst century, there were Greek proselytes [who became Rabbis with their followers), and &lt;br /&gt;
Greek words invaded Hebrew and Aramaic like &amp;quot;nomos&amp;quot; (law, reulatoru principle)) becoming &amp;quot;nimusiin&amp;quot; (manners), as well as the skillful use of Greek in the Midrashic Targums (Bereshit Rabba)-  the Midrash sees father and son somehow both participating in the sacrifice to be, even by implication and hint. The Bible - Isaac: &amp;quot;BEHOLD, THE FIRE AND THE WOOD, BUT WHERE IS THE LAMB OF SACRIFICE?&amp;quot; (the Hebrew word for &amp;quot;lamb is 'seh') Abraham: &amp;quot;GOD WILL SEE TO THE LAMB OF SACRIFICE, MY SON.&amp;quot; (here be it noted that the Greek word for &amp;quot;you&amp;quot; is &amp;quot;se&amp;quot;(accusative case) sounding exactly like the Hebrew word for &amp;quot;lamb&amp;quot;). So the Midrash adds in the mind of Abraham &amp;quot;And if God will not provide a lamb (Hebrew - seh) for the sacrifice, then it is you(Greek - se), Thou are that sacrifice, my son!&amp;quot;  I think from all this that Dr. Flusser may be right. There were a szeable number of hellenized Greek Jews both in an out of the Church that would have well understood John 1:1 according to the Aramic understanding presented above.&lt;br /&gt;
[User:BertSchlossberg|Bert Schlossberg]] 03:40, 2 November 2009 (EST)&lt;br /&gt;
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About Flusser phttp://www.jerusalemperspective.com/Default.aspx?tabid=27&amp;amp;ArticleID=1612[[User:BertSchlossberg|Bert Schlossberg]] 09:54, 2 November 2009 (EST)&lt;br /&gt;
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This discussion of the logos is certainly becoming fascinating.  When I consider the difficulty we have had coming to terms with it, and the difficulty many have had with it, I began to wonder if the use of the term logos was an unfortunate event thrust upon us initially by Heraclitus.  As Karl Jaspers pointed out, not even Heraclitus explicitly defined it, while Edward Hussey stated that he &amp;quot;end[ed] with a central difficulty that leaves things more mysterious than before&amp;quot;.  Philo, Ronald Williamson tells us, used the term logos &amp;quot;very frequently&amp;quot;, but &amp;quot;partly because the ideas it was used to express are difficult and complex ones, and partly because Philo's own thought is also profound and complex, it is difficult to give a clear and coherent statement of Philo's thought in this area&amp;quot;.  Williamson even adds parenthetically &amp;quot;if indeed it can be said that he had a single Logos doctrine&amp;quot;.  In stating that &amp;quot;one god there is&amp;quot;, Xenophanes reasoned that it was &amp;quot;contrary to divine law&amp;quot; that gods should be ruled by another god since it was contradictory that &amp;quot;gods should have masters&amp;quot;. (Hussey, p. 13-14)  But in attempting to imagine how the one god interacts with and brings order to the world, did the Greeks simply replace &amp;quot;the gods&amp;quot; with the logos?  If that is the case, then why should we give the logos any more credence then we would &amp;quot;the gods&amp;quot;?&lt;br /&gt;
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That said, John's use of the term logos would certainly have been familiar to his Greek-speaking audience.  When Jesus said that we must be born &amp;quot;from above&amp;quot;, someone familiar with Stoicism, like Marcus Aurelius, could well have responded with &amp;quot;what is born of the earth to the earth returns; but what is born from above, to heaven returns&amp;quot;.  But John's gospel would not have said too much unfamiliar to a Jewish audience, either.  Frank Kermode in his essay on John's gospel in The Literary Guide to the Bible, mentions the times that John alluded to Scriptural texts without acknowledging them.  References to sheep and shepherds, Kermode writes, are derived from Ezekiel 34, &amp;quot;but John does not say so, preferring to work the allusions into a highly developed parable . . in which Jesus himself is (ego eimi) shepherd . .&amp;quot;  The parable of the vine in John 15 &amp;quot;is adapted without acknowledgment from Psalm 80&amp;quot;.  As Bert Schlossberg said, such unacknowledged allusions may have been noticed by a Gentile who was interested in Judaism.  But a Jew would no doubt notice it.  Similarly, such a Gentile and a Jew would have noticed a similarity between Philo's use of the term logos, and John's.&lt;br /&gt;
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Seeing how the LXX translated the &amp;quot;word&amp;quot; of God in the Hebrew text as the logos of God prompted Philo to use the term as well, according to Williamson.  But Philo would have also been aware that the idea of the logos mirrored the wisdom of God.  The wisdom of God had many of the same &amp;quot;attributes and functions&amp;quot; as the logos of God, as found in the Hebrew text at Psalm 104:24, and Proverbs 3:19.  But it was also in Ecclesiasticus and the Wisdom of Solomon where the qualities of Wisdom could be compared with the logos.  In the Wisdom of Solomon we read that Wisdom is the &amp;quot;fashioner of all things&amp;quot;; &amp;quot;the breath of the power of God&amp;quot;. (7:22, 24-25)  But what made the logos win out over wisdom was most likely that logos is masculine, while wisdom - sophia - is feminine, making it &amp;quot;much more useful because of its masculinity to both Jewish and Christian writers in the first century AD&amp;quot; - according to Williamson (p. 104-5)  If John was one of those first century writers so influenced, then it is easy to see how his reading of the Wisdom of Solomon 9:15 - substituting logos for wisdom - could have influenced his gospel:  &amp;quot;For a perishable body weighs down the soul, And its earthly tent burdens the thoughtful mind&amp;quot;.  In his gospel, verse 1:14, John wrote that the logos became flesh, and &amp;quot;pitched its tent&amp;quot; among us.  John may have been communicating to both a Greek and Jewish audience in terms that they would understand.  But he was also deeply influenced by both the Greek and Jewish world in which he lived, and which helped shape his gospel. - Danielitld&lt;br /&gt;
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Dear Daniel, Michael, Andy, and whatever other good angels are listening in to this most recent conversation, all this goes to show that whatever good will come from these discussions to issue forth in benefit to the Conservative translation, great good is coming out anyway in the discussion itself. I will ask your opinions concerning what I will present that to me decides the case for translating the Greek &amp;quot;logos&amp;quot; of out text with the understanding that it means what is simply posited and echoed in many of the translations - &amp;quot;Word&amp;quot;, (but this word being understood in its Aramaic dress &amp;quot;Memr'a&amp;quot; with its usage as spoken about above (that is not to say that I know how to put it succinctly in idiomatic English!)  Here is what I would say in support of what I have just said. It is clear to me that what &amp;quot;informs&amp;quot; John 1:1 is Genesis 1:1. &amp;quot;''In the beginning'' was the Word (as I would put it)&amp;quot; must have been written by an author (human) who has had resounding in the inner ears of his head, the mighty words of the beginning of our faith, ''In the beginning'' God created&amp;quot;. Certainly what follows in that first Chapter of Genesis over and over, in the making of all, is &amp;quot;and God said&amp;quot;, &amp;quot;and God said&amp;quot; and &amp;quot;God said&amp;quot; Each of these &amp;quot;sayings&amp;quot; bears the adumbrations of &amp;quot;Memr'a&amp;quot;. And just as certainly the Son, having come and shall come again, is known in the New Testament as the &amp;quot;Word of God&amp;quot; - and for good reason!. And just as certainly does the N.T. Epistles, and you can review them in your mind, see the Son as the One, and the vehicle by which the created universe came into existance - He is the &amp;quot;God said&amp;quot; of Genesis. All this latter, together with the Genesis 1. -Gospel of John 1. literary &amp;quot;conjunction&amp;quot;, decides it for me that &amp;quot;logos&amp;quot; is to be translated as &amp;quot;Word&amp;quot; and that understood as the Memr'a. I believe that is what was in John's mind, and I believe that his readership among the Aramaic biblically imbued Hellenistic Jews, of which there were, within and without the Church, would have understood him, and understood the audacity of it all that the Almighty God Himself, ripping away all guise intended to obscure and hold Him at arms length,  would have come down, taken flesh, and rustled around among us. But if there were none of these people around, If John would have uttered what was in his mind by himself in the confines of his bedroom, I think that John would have said it anyway. That's how real progress is made in this turgid world of ours![[User:BertSchlossberg|Bert Schlossberg]] 01:50, 3 November 2009 (EST)&lt;br /&gt;
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: While I am not convinced that Memr'a truly captures the meaning of logos as John intended it, I very much like your vivid and strikingly visual description. You definitely match the poet's eye with the scholar's pen. Keep it up. I truly believe the Lord will use this skill of yours to minister to many people. Just for clarification, my suggestion, &amp;quot;living word&amp;quot; is an attempt to incorporate the traditional translation, &amp;quot;word,&amp;quot; with John's clear intent to do the very thing you are describing: to illustrate that the logos is much, much more than just a concept, philosophy, idea, or character trait, but is living, powerful, and is, in fact, God. Having said that, I would be fine with either &amp;quot;Living Word&amp;quot; or &amp;quot;Word,&amp;quot; as I have no problems with the traditional translation (because, frankly, there simply is no English word that can accurately relate what logos means to an English speaking audience). I have long ago made peace with the simple fact that human language is inadequate to truly capture or describe our God. [[User:MBack|Michael Back]] 2:57, November 3, 2009 (EST)&lt;br /&gt;
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Thank you, Michael, from you, as I have come to know you in your good words on this page, that certainly is a compliment. What are we both doing up this late?![[User:BertSchlossberg|Bert Schlossberg]] 03:15, 3 November 2009 (EST)&lt;br /&gt;
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I have just read through all that has been said about the logos on this page, and giving up, just for the moment, however much it hurts me, my deep commitment to the Memr'a, and helping along to do that is what I see a striving to incorporate in translation the notion that logos, as John uses it, must embody the personal, I want to offer a new translation for logos. It is &amp;quot;utterance&amp;quot; - &amp;quot;In the beginning was the Utterance, and the Utterance was with God, and the Utterance was God...and the Utterance became flesh and lived among us&amp;quot;. And here I run for cover to peer out and see what will come of this?[[User:BertSchlossberg|Bert Schlossberg]] 22:56, 4 November 2009 (EST)&lt;br /&gt;
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: Have I mentioned that I just LOVE your posts? You can be sure, my friend, that there will be no hostile fire from this direction. Here is the question that I have: Is &amp;quot;utterance&amp;quot; a term that we would use in modern English, or is it kind of archaic? This is NOT a rhetorical question, but something that I would really like to discuss with you. And here's why - The translation instructions I have been given are to make the translation as accurate as possible while expressing it in modern American idiomatic English. In other words, if this event had taken place today, in modern America, how would each of the people involved have expressed their points in modern English? The bottom line being that we need to use a vocabulary that SOUNDS like the kind of words a modern English speaking person would use. Those who read this translation need to be comfortable and familiar with the vocabulary we use. And I'm not sure I have ever used &amp;quot;utterance&amp;quot; in normal conversation before. So what do you think? [[User:MBack|Michael Back]] 2:25, November 9, 2009 (EST)&lt;br /&gt;
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:: As you say, I think &amp;quot;utterance&amp;quot; is a fascinating suggestion, but its modern connotations are unattractive.&lt;br /&gt;
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:: John's work was a scholarly work.  He's describing the cosmos as well as spirituality, perhaps.  What do you think of translating &amp;quot;logos&amp;quot; as &amp;quot;order&amp;quot;?--[[User:Aschlafly|Andy Schlafly]] 14:52, 9 November 2009 (EST)&lt;br /&gt;
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Thank you, again, Michael. Well, I agree with both of you. &amp;quot;Utterance&amp;quot; will not fill the bill for Today's English. Andy, &amp;quot;Order&amp;quot; may bring to mind &amp;quot;arrangement&amp;quot; and so would not be good - &amp;quot;In the beginning was the Arrangement, and the ...&amp;quot;?  But there is another meaning of &amp;quot;Order&amp;quot;, if people would think that way, and interestingly enough, the Arabic develops it from &amp;quot;word&amp;quot; in a sort of logical and Semitic way. It is the word for ''command''. In Arabic, the word for &amp;quot;command&amp;quot; is derived from the general Semitic word for &amp;quot;Word&amp;quot; - Aleph. Meme, Resh. I suppose that the one who gives the word is the one who commands. The conept of &amp;quot;Order&amp;quot; in English is related to &amp;quot;command&amp;quot;, and an order is a command, and that ladies and gentlemen, is the arrangement for the day! So, how does this sound, &amp;quot;In the beginning was the Command, and the Command was with God, and the Command was God&amp;quot;. To tell you the truth, I have my doubts[[User:BertSchlossberg|Bert Schlossberg]] 11:43, 10 November 2009 (EST)&lt;br /&gt;
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:That does add a new perspective, doesn't it?  But I was thinking of &amp;quot;order&amp;quot; in terms of physical laws, the opposite of disorder.  Perhaps the closest word would be &amp;quot;perfection&amp;quot; or &amp;quot;perfect order&amp;quot;: &amp;quot;In the beginning there was perfect order, and the perfection was with God, and the perfection was God.&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 12:49, 10 November 2009 (EST)&lt;br /&gt;
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Thinking.[[User:BertSchlossberg|Bert Schlossberg]] 04:02, 11 November 2009 (EST)&lt;br /&gt;
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Translating logos as &amp;quot;perfect order&amp;quot; makes be think that perfect order is God, meaning that what we mean by God is perfect order. It seems to take away Person aspect of Logos and makes Logos into an impersonal law of governence. I know that this need not be logically (there's a &amp;quot;logos&amp;quot; in this word), but that is the effect on me. So, so far, I can't think of anything better than translating Logos as Word (with an annotation to it).[[User:BertSchlossberg|Bert Schlossberg]] 03:08, 13 November 2009 (EST)&lt;br /&gt;
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:I think we've stumbled into another fascinating problem: even at one point in time, terms mean different things to different people!  To someone who majored in the classics, &amp;quot;perfect order&amp;quot; would be clunky and unattractive.  To someone who majored in engineering or physics, &amp;quot;perfect order&amp;quot; would be welcome and attractive.  You're right it is a bit impersonal, but is it more impersonal than &amp;quot;word&amp;quot;?&lt;br /&gt;
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By itself it is not more impersonal than &amp;quot;word&amp;quot; (by the way, It would be nice to know to whom I am speaking. You forgot to sign - makes it moe personal). But for the Bible reader, for the one who knows the whole story, &amp;quot;word&amp;quot; probably is personal as His name is called &amp;quot;the Word of God&amp;quot;. Probably!  [[User:BertSchlossberg|Bert Schlossberg]] 00:14, 14 November 2009 (EST)&lt;br /&gt;
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== Issue with translation of John 4:53 ==&lt;br /&gt;
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The current translation of &amp;quot;ὥρα&amp;quot; is &amp;quot;hour&amp;quot;, but I feel that the context suggests that it should be &amp;quot;time&amp;quot; or &amp;quot;moment&amp;quot; in order to obtain greater precision.  An hour has no significance here; the speaker wants to know if the illness was cured at the moment Jesus said it was.  Using &amp;quot;hour&amp;quot; (and also &amp;quot;about&amp;quot;) seems to introduce an imprecision that is not suggested by the context.  Thanks for considering this.--[[User:Aschlafly|Andy Schlafly]] 21:54, 28 November 2009 (EST)&lt;br /&gt;
:I hope everyone had a nice holiday. I did. Mr. Schlafly, I don't know about imprecision so much as the KJV is needlessly wordy. 52 and 53 are merely saying that the rich man asked his servants what time his son's fever broke and learned that it was the same time that Jesus said &amp;quot;your son is alive.&amp;quot; So &amp;quot;time&amp;quot; is a very good translation. - Cameron [[User:Cambrian|Cambrian]] 14:10, 29 November 2009 (EST)&lt;br /&gt;
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::I agree, though I think the ''second'' reference could be &amp;quot;moment rather than time.  E.g., in popular discourse, &amp;quot;What time did you hear the news?  That was at the same moment that I heard it!&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 14:33, 29 November 2009 (EST)&lt;br /&gt;
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*Romans, Greeks and Jews used ''unequal hours'', i.e., they divided the time between sunrise and sundown into twelve periods, the lengths of which differing from day to day&lt;br /&gt;
*But the length of the ''hours'' changed by the location, too, as sunset and sunrise depend on latitude and longitude&lt;br /&gt;
*Jesus was in Galilee - and the son in Capernaum. Midday in these two places differs by a couple of ''minutes'', as do sunrise and sunset. So, the seventh hour in Capernaum actually started a few minutes ''before'' the seventh hour in Galilee!&lt;br /&gt;
*''Using &amp;quot;hour&amp;quot; (and also &amp;quot;about&amp;quot;) seems to introduce an imprecision that is not suggested by the context.'' It seems to be the other way round: using &amp;quot;time&amp;quot; or &amp;quot;moment&amp;quot; would create a false impression of precision.&lt;br /&gt;
[[User:AugustO|AugustO]] 10:01, 11 March 2011 (EST)&lt;br /&gt;
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: You're correct that the translation should be improved to better reflect the original meaning.  Would you like to do so?--[[User:Aschlafly|Andy Schlafly]] 11:30, 11 March 2011 (EST)&lt;br /&gt;
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:*I changed the text to ''the same hour'' (along the lines of the KJB)&lt;br /&gt;
:*an important note: Jesus doesn't state the the healing of the son happens in the same instant as he spoke to the man, it's the nobleman who realizes the coincidence.  Therefore, the sign could have happened:&lt;br /&gt;
::#instantaneously&lt;br /&gt;
::#with the speed of light - in harmony with the theory of relativity&lt;br /&gt;
::#with the speed of ''sound'' - Jesu word reaches the son and he is healed&lt;br /&gt;
:*so, this sign isn't one of the [[Counterexamples to Relativity]], and I will take it from that list (again).&lt;br /&gt;
:[[User:AugustO|AugustO]] 09:59, 18 March 2011 (EDT)&lt;br /&gt;
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::I explained at [[Talk:Counterexamples to Relativity]] that the Bible is about what God did, not what God could have done! [[User:AugustO|AugustO]] 10:40, 19 March 2011 (EDT)&lt;br /&gt;
:::There is no &amp;quot;about&amp;quot; here, as in &amp;quot;it happened ''about'' 1 pm&amp;quot;.  The original states it happened &amp;quot;at&amp;quot; such-and-such hour, not &amp;quot;about&amp;quot;, not &amp;quot;around&amp;quot;.  [[User:Karajou|Karajou]] 10:51, 19 March 2011 (EDT)&lt;br /&gt;
::::The word here is &amp;quot;at&amp;quot;, from the Greek ἐν (&amp;quot;en&amp;quot;) meaning &amp;quot;a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest.&amp;quot; In short, the phrase gives the sentence an exact time in which the incident took place.  [[User:Karajou|Karajou]] 11:00, 19 March 2011 (EDT)&lt;br /&gt;
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:::::You may be spot on the meaning of ''ἐν'', but I'm afraid that you are still wrong:&lt;br /&gt;
:::::*The time of the sign in Capernaum is stated by the servants, in Cana by the nobleman - it isn't the Lord who states that there is an event which happened simulaneously in two different places.&lt;br /&gt;
:::::*So, the ''exact time'' could be only as accurate as their measurement. And how did the nobleman and his servants measure the time of the day? It was  common to judge the time by the length and/or position of your shadow. But perhaps he had a sundial in view. Have you seen antic sundials? Usually, the scales indicate only the hours, very seldomn half hours.&lt;br /&gt;
:::::*Using a phrase like ''exact time'' - or even ''at 1 o'clock p.m.'' - is anachronistic, it infers an exactness of time measurement which wasn't existing in the first century. A similar anachronism is used by critics of the Bible when they claim that 1 Kings 7:23 (''And he made the Sea of cast bronze, ten cubits from one brim to the other; it was completely round. Its height was five cubits, and a line of thirty cubits measured its circumference.'') implies that [[pi]] equals 3. But Huram - a mortal - made the sea, and it is measured as exactly as possible, i.e., up to half a cubit. Equally, the hours of the day a given as precisely as possible, at best up to a couple of minutes (only noon was sometimes measured more precisely...)&lt;br /&gt;
:::::*In John 11:9 we read: ''Jesus answered, &amp;quot;There are twelve hours in the day, right?&amp;quot;'' ([[John_8-14_(Translated)#Chapter 11]]). This is true - as the time of daylight was separated into twelve sections. The length of these hours varied by the time of the year and the longitude and latitude of the place, adding further complications when trying to get an ''exact'' point of time.&lt;br /&gt;
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:::::I hope that these elaborations help you to see that even if you are correct ''grammatically'', you are wrong ''factually''! An antic's writer's statement ''it happened at the seventh hour'' means in our modern language ''it happened around 1 p.m.'' So, I'll change the translation to my version, again.&lt;br /&gt;
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:::::But there is a little bit more to this, as this sign is used at [[Counterexamples to Relativity]]:&lt;br /&gt;
&lt;br /&gt;
:::::*To be able to differ between a event which happened simultaneously in Cana and Capernaum (distance perhaps 90km) and a sign which happened at the speed of light, the time measurement had to be ''ridiculously'' accurate: up to .0004 seconds! Impossible to achieve for mere men at this time! Remember that Galileo sixteen centuries later still used his heartbeat to measure small periods of time.&lt;br /&gt;
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:::::[[User:AugustO|AugustO]] 12:41, 21 March 2011 (EDT)&lt;br /&gt;
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::::::The application of the word &amp;quot;at&amp;quot; in both English and Greek applies here; this is confirmed in both the KJV and the Textus Receptus with Strong's numbers.  There is no single word or phrase in this verse referring even remotely to the term &amp;quot;about.&amp;quot;  So, it is very clear from the narrative that the writer meant the healing happened ''at'' that hour; the witnesses who are part of that writing said the healing happened ''at'' that hour, and anything else that says otherwise is nothing more than a private interpretation meant to water-down the Gospel or change its meaning outright.  [[User:Karajou|Karajou]] 15:05, 21 March 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::''About'' is a common meaning of ''ἐν''. But let's have a look at the whole verse: ''ἐπύθετο οὖν τὴν ὥραν παρ’ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν εἶπαν οὖν αὐτῷ ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός. ''&lt;br /&gt;
:::::::The nobleman asked for for the ''hour at which'' the fever broke (ὥραν ἐν ᾗ). Here you find the accusative of ὥρα - as this is the object of the sentence, the preposition ''at'' (ἐν) reigning the dative  (ᾗ). The servants don't say: ''yesterday at the seventh hour'' (ἐχθὲς ἐν ὥρᾷ ἑβδόμῳ), but ''yesterday the seventh hour'' (ἐχθὲς ὥραν ἑβδόμην). Generally, the use of the accusative indicates a duration in time. That make sense:&lt;br /&gt;
:::::::*even though the fever left abruptly, it's hard to spot its sudden absence&lt;br /&gt;
:::::::*as I elaborated earlier, time measurements were difficult to perform for the said reasons.&lt;br /&gt;
:::::::''Sola scriptura'' (and [[Strong's concordance]]) isn't enough for an adequate translation of the Bible: you have to have some knowledge about the time and the circumstances. My favorite examples for this are 1 Kings 7 - and John 11:9 (''Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbles not, because he sees the light of this world.'') Using our concepts of days and hours, this doesn't make any sense, you have to understand the antic concept of time-keeping.&lt;br /&gt;
:::::::Or do you think that 1 King 7 implies that [[pi]] equals 3, or John 11:9 that we have 720 minutes of daylight each day?&lt;br /&gt;
:::::::[[User:AugustO|AugustO]] 12:50, 22 March 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
::::::::August, the original meaning of the verses are clear, and the translation should best represent that original meaning.  The fever did leave abruptly -- as fevers sometimes do -- at the same moment that the faith cured him.  In my research, I did not find &amp;quot;about&amp;quot; to be the meaning of &amp;quot;ἐν&amp;quot;, and such a translation would not reflect the obvious meaning of the verses.--[[User:Aschlafly|Andy Schlafly]] 23:08, 22 March 2011 (EDT)&lt;br /&gt;
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:::::::::''August, the original meaning of the verses are clear, and the translation should best represent that original meaning. ''&lt;br /&gt;
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:::::::::Indeed, the original meaning of the verses is clear: the seventh month of year is July 1st - July 31st, the seventh day (or - if you prefer - the first day) of a week is Sunday - all of it between Saturday and Monday. The seventh hour of a day (according to Greeks, Romans and Hebrews) started at noon and ended 40-80 minutes later, depending on the season and the place. To indicate something as precise as ''1 o'clock p.m.'', an antic writer would have used a phrase like: ''at the end of the seventh hour'' or even ''at the beginning of the eighth hour''.&lt;br /&gt;
&lt;br /&gt;
:::::::::As a translator shouldn't morph a date like ''in July'' into ''on July, 31st'', he shouldn't introduce a precision  which isn't there in the original text: equally ''at the seventh hour'' is not ''1 o'clock p.m.'' If we wish for a modern form, something like ''about 1 p.m.'' seems to be adequate.&lt;br /&gt;
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:::::::::[[User:AugustO|AugustO]] 11:50, 23 March 2011 (EDT)&lt;br /&gt;
::::::::::And that justifies you adding a word which subtly changes the meaning of the verse?  A word that's not even there?  A word that you ''think'' should be there? NO.  [[User:Karajou|Karajou]] 13:50, 23 March 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::::::::::Thanks for the unblock.&lt;br /&gt;
:::::::::::''And that justifies you adding a word which subtly changes the meaning of the verse? '' &lt;br /&gt;
:::::::::::Often, there is no one-to-one correspondence of words when doing a translation. Have a look at a French translation of an English text: the word count will be considerably increased&lt;br /&gt;
:::::::::::But I deny that this word (''about'') ''subtly changes the meaning of the verse'': until today - and with the CBP as perhaps the only exception - the antic time specification of ''the n-th hour'' is understood to describe a  period of time, not a point in time. &lt;br /&gt;
:::::::::::The eminent scholars who contributed to the King James Bible had no problem with this concept, at it was still in use in their time. For them, the phrase ''o'clock'' was a quite recent invention.&lt;br /&gt;
:::::::::::The idea of two events of infinitesimal duration happening at the same point in time is a new notion, introduced by the CBP. IMO, it's a mistaken idea - and I will try to elaborate my thoughts on this matter.&lt;br /&gt;
:::::::::::I hope we'll engage in a salutary discussion&lt;br /&gt;
:::::::::::[[User:AugustO|AugustO]] 13:08, 26 March 2011 (EDT)&lt;br /&gt;
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&lt;br /&gt;
=== ... in the same moment... ===&lt;br /&gt;
My objections to the translations:&lt;br /&gt;
1. A time specification like ''seventh hour'' described a period of time, not a point of time. Or - as Jérome Carcôpino put it in his book ''Daily Life in Ancient Rome'' (La vie Quotidienne à Rome à l’Apogée de l’Empire):&lt;br /&gt;
::''While our hours each comprise a uniform sixty minutes of sixty seconds each, and each hour is definitely separated from the succeeding by the fugitive moment at which it strikes, the lack of division inside the Roman hour meant that each of them stretched over the whole interval of time between the preceding hour and the hour which followed; and this hour interval instead of being of fixed duration was perpetually elastic, now longer, now shorter, from one end of the year to the other, and on any given day the duration of the day hours was opposed to the length of the night hours. ''&lt;br /&gt;
2. Even the measurement up to an hour was often controversial. Again Jérome Carcôpino:&lt;br /&gt;
::''If anyone asked the time, he was certain to receive several different answers at once for, as Seneca asserts, it was impossible at Rome to be sure of the exact hour; and it was easier to get the philosophers to agree among themselves than the clocks: &amp;quot;horam non possum certam tibi dicere: facilius inter philosophos guam inter horologia convenit&amp;quot;  Time at Rome was never more than approximate. Time was perpetually fluid or, if the expression is preferred, contradictory. '' :::([[Seneca]] was a coeval of Jesus Christ, so his observations are quite relevant!&lt;br /&gt;
&lt;br /&gt;
So, saying that the two events happened ''at the same moment'' rather than ''within the same hour'' introduces a precision into the translation which isn't there in the original - it's more than just ''subtly changing the meaning of the verse''.&lt;br /&gt;
&lt;br /&gt;
For the record: I do not doubt that the healing could have happened at the same time as Jesus said ''your son lives''. But the verse doesn't show that Jesus Christ ''chose'' to do it this way. Perhaps He humored us by observing the speed of light, perhaps not.&lt;br /&gt;
&lt;br /&gt;
We find here a gap - but we aren't allowed to fill such gaps with ideas of our own.&lt;br /&gt;
&lt;br /&gt;
And which answer would you (Karajou, Aschlafly) give to a kid in Sunday School who asks: ''How do the servants knew that it was 1 o'clock?''&lt;br /&gt;
&lt;br /&gt;
[[User:AugustO|AugustO]] 11:56, 29 March 2011 (EDT)&lt;br /&gt;
:August, can you propose an alternative explanation for how the healing power of Jesus was transferred? One that is more likely than action at a distance? I don't understand how or why His power would necessarily need to &amp;quot;travel&amp;quot;, per se. It may be precision not in the text itself, but one that is the most logical. [[User:BradB|BradB]] 18:13, 29 March 2011 (EDT)&lt;br /&gt;
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::Right.  The entire point of the account is that it happened at the same moment, as in the tearing of the veil upon Jesus's passing, as described in Matthew.--[[User:Aschlafly|Andy Schlafly]] 12:16, 30 March 2011 (EDT)&lt;br /&gt;
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:::*Sorry for the delay - over the last week I had great difficulties to reach Conservapedia.&lt;br /&gt;
:::*Andy and Brad, you seem to agree that: ''It may be precision not in the text itself, but one that is the most logical.'' That's my point: As it is not in the text itself, it shoudln't be in the translation. It's an inference, and therefore it belong into the commentaries. (A guide to reading and interpreting the translation could be an interesting follow-up project for Conservapedia...)&lt;br /&gt;
:::*Andy, I'm rather interested in your answer to the following questions - I have asked the before elsewhere, but you haven't found time to reply yet.&lt;br /&gt;
::::#which answer would you give to a kid in Sunday School who asks: ''How do the servants knew that it was 1 o'clock?''&lt;br /&gt;
::::#you wrote: ''The instantaneous healing is central to the purpose of the event.'' and ''the point of the story is that it happened at the same moment''. How so? Why has the healing to be spontaneous, when the creation of the world took six days?&lt;br /&gt;
:::[[User:AugustO|AugustO]] 09:43, 5 April 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
=== Qui tacet, consentire videtur ===&lt;br /&gt;
After ten days, there is still no counter-argument to my objections  though I raised the topic on the talk page of the interested party, too.   In fact, the difficulties of time keeping weren't addressed at all, and none of my questions was answered.  Therefore I will go back to my preferred version of the translation.&lt;br /&gt;
[[User:AugustO|AugustO]] 10:33, 16 April 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
: I, too, have been busy, but the resulting silence does not imply consent.&lt;br /&gt;
&lt;br /&gt;
: The time is precise: at the &amp;quot;seventh hour,&amp;quot; which is measured from sunrise.  There is no imprecision there; it is not &amp;quot;about 1pm.&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 16:01, 16 April 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:::Just repeating your statement while ignoring everything which was said above does not bolster your position. We both agree that the text can be translated as ''at the seventh hour'', but we disagree on the on the meaning of this phrase. May I summarize our dialogue so far (at least as I see it):&lt;br /&gt;
&lt;br /&gt;
:::{|class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|colspan=&amp;quot;2&amp;quot;|'''Aschlafly:''' ''The time is precise: at the &amp;quot;seventh hour,&amp;quot; which is measured from sunrise. There is no imprecision there; it is not &amp;quot;about 1pm.&amp;quot;''&lt;br /&gt;
|-&lt;br /&gt;
!Points in favor:&lt;br /&gt;
!Points against:&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
*Sundials existed thousands of years before [[Christ]], and people had lots of time to calibrate them and read them with great precision.&lt;br /&gt;
|&lt;br /&gt;
*Such a precision needs a precision in time-keeping which just didn't exist in the first century A.D.&lt;br /&gt;
|-&lt;br /&gt;
|colspan=&amp;quot;2&amp;quot;|'''AugustO:''' ''&amp;quot;at the seventh hour&amp;quot; is by itself an imprecise statement: it means sometimes during the time from the beginning of the seventh hour and the end of the seventh hour''&lt;br /&gt;
|-&lt;br /&gt;
!Points in favor:&lt;br /&gt;
!Points against:&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
*Seneca's statement on time measurement in Rome in the first century A.D.: ''it is impossible at Rome to be sure of the exact hour; and it is easier to get the philosophers to agree among themselves than the clocks''&lt;br /&gt;
*Jérome Carcôpino's description of time keeping in the [[Roman Empire]]: ''While our hours each comprise a uniform sixty minutes of sixty seconds each, and each hour is definitely separated from the succeeding by the fugitive moment at which it strikes, the lack of division inside the Roman hour meant that each of them stretched over the whole interval of time between the preceding hour and the hour which followed; and this hour interval instead of being of fixed duration was perpetually elastic, now longer, now shorter, from one end of the year to the other, and on any given day the duration of the day hours was opposed to the length of the night hours. ''&lt;br /&gt;
|&lt;br /&gt;
*&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
:::I hope you find the time to substantiate your statement - and perhaps to answer to the questions I have repeatedly asked, namely:&lt;br /&gt;
===(John 4:52) Which answer would you give to a kid in Sunday School who asks: ''How did the servants knew that it was 1 o'clock?''===&lt;br /&gt;
&lt;br /&gt;
People could tell time 2000 years ago.  In fact, people could tell time 5000 years ago.  A sundial is one obvious way; there may have been others too.--[[User:Aschlafly|Andy Schlafly]] 15:33, 17 April 2011 (EDT)&lt;br /&gt;
:Indeed, they could. But not very exactly. For sundials in the first century, an error margin of 10 minutes was all too common. (cf. Karlheinz Schaldach: ''Römische Sonnenuhren'', Verlag Harry Deutsch, 2001) [[User:AugustO|AugustO]] 11:02, 30 April 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
===(John 4:46-54) You wrote: ''The instantaneous healing is central to the purpose of the event.'' and ''the point of the story is that it happened at the same moment''. How so? Why had the healing to be spontaneous, when the creation of the world took six days?===&lt;br /&gt;
&lt;br /&gt;
No specific element of the creation took six days.  There was no delay between &amp;quot;let there be light,&amp;quot; and the appearance of light, for example.--[[User:Aschlafly|Andy Schlafly]] 15:33, 17 April 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
===(Matthew 27:51) At [[Bible Translation Issues]], no. 17, you wrote: ''The word &amp;quot;behold&amp;quot; appears frequently in the KJV but lacks a modern equivalent. Is there a strategy for this dealing with this concept? Possibilities include &amp;quot;rejoice&amp;quot;, &amp;quot;observe&amp;quot;, &amp;quot;listen&amp;quot;, &amp;quot;note that&amp;quot;, and ignoring it altogether (which modern versions often do). '' Here, you omit the nuance ''at the moment'' which you used in Matthew 27:51. I checked a couple of dictionaries and failed to find ''at the moment'' as a translation of ἰδού. Where did you find it?===&lt;br /&gt;
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As with any Greek word lacking an English equivalent, the translation of ἰδού requires examining the context in which it was used in order to translate it.  Search on: ἰδού &amp;quot;at that moment&amp;quot; , and you'll see there are 20,000 references on the internet.--[[User:Aschlafly|Andy Schlafly]] 15:33, 17 April 2011 (EDT)&lt;br /&gt;
&lt;br /&gt;
:When I first read this argument, I thought you were joking! Obviously you havn't read what I wrote at [[Talk:Matthew_20-28_(Translated)#ἰδού]] (... ἰδού and wow: 100,000 hits ...). Well, this explains why you erased the source-tag there without introducing a proper source. I'll reinsert it, again. Anyway, when trying to use google - counts as an argument, one should at least peek at the results. I looked up the top-10 (non-Conservapedia) results. Clearly you didn't do so, or you would have found a list similar to this one:&lt;br /&gt;
&lt;br /&gt;
:#[http://www.backyardprofessor.com/the_backyard_professor/2011/01/%E1%BC%B0%CE%B4%CE%BF%E1%BD%BA-%CE%B3%E1%BD%B0%CF%81-%E1%BC%A1-%CE%B2%CE%B1%CF%83%CE%B9%CE%BB%CE%B5%CE%AF%CE%B1-%CF%84%CE%BF%E1%BF%A6-%CE%B8%CE%B5%CE%BF%E1%BF%A6-%E1%BC%90%CE%BD%CF%84%E1%BD%B8%CF%82-%E1%BD%91%CE%BC%E1%BF%B6%CE%BD-%E1%BC%90%CF%83%CF%84%CE%B9%CE%BD-the-kingdom-of-god-is-within-yo.html the backyard professor]: &amp;quot;at that moment&amp;quot; isn't there as a translation of a Greek verse, but appears in an unreleted sentence in the sidebar: ''He would have continued but at that moment my very obedient daughter who was listening leaned over to me and asked quite audibly in her shrill little four year old girl voice, 'Mom, what is butt dust?' ''&lt;br /&gt;
:#[http://chuff.wordpress.com/2010/06/26/when-veil/ A Question of When: The Temple Veil] An interesting blog entry, arguing that the NRSV get's it wrong: ''(The NRSV does indeed read “at that moment,” but this is a superfluous addition to the original Greek, which reads ιδου — which is not at all a measure of time, but rather it is a verb in the imperative, meaning behold or lo. Young’s Literal, which was more painstaking in its care not to add anything, does not add this “at this moment,” which is not in the Bible. What is there, ιδου, suggests a simultaneous occurrence or one that is a direct result (he died and behold! this happened). So far, so same.)''&lt;br /&gt;
:#[http://christianisrael.freevar.com/Acts+11:11 Christian Israel] &amp;quot;at that moment&amp;quot; appears as a translation of ἐξαυτῆς, not of ἰδού.&lt;br /&gt;
:#[http://www.prophecyfellowship.org/archive/index.php/t-311992.html Prophecy Felloswhip] a discussion of the actual verse, but with the conclusion that &amp;quot;at that moment&amp;quot; is not a viable translation for ἰδού...&lt;br /&gt;
:#[http://net.bible.org/#!bible/Luke+2 Bible.org, Luke 2] &amp;quot;at that moment&amp;quot; appears as a translation of καὶ αὐτὴ τῇ ὥρᾳ - &amp;quot;and at this very hour&amp;quot;, while we read - concerning another verse: &amp;quot;The Greek word ἰδού (idou) at the beginning of this statement has not been translated.&amp;quot;&lt;br /&gt;
:#[http://revpatrickcomerford.blogspot.com/2011/02/looking-at-transfiguration-through.html Rev. Patrick] There are some verses translated, but &amp;quot;at that moment&amp;quot; appears independently in the sentence: ''In Orthodox theology, the Transfiguration is not only a feast in honour of Christ, but a feast of the Holy Trinity, for all three Persons of the Trinity are present at that moment''&lt;br /&gt;
:#[http://www.universalis.com/G/USA/20110417/mass.htm Mass Readings for Palm Sunday] &amp;quot;at that moment&amp;quot; is used to translate εὐθέως&lt;br /&gt;
:#[http://www.errancy.com/was-the-temple-curtain-torn-before-or-at-the-moment-of-jesus-death/ Was the temple curtain torn before, or at the moment of, Jesus’ death?] ''&amp;quot;'Matthew doesn’t say “At that moment, the curtain…”. He says “And, behold (Kai idou), the curtain…”.** So nothing in the actual words of Scripture implies an ordering of these events. The loud cry and final breath might have occurred before, during or after the rending of the veil and all of the Gospel words would be consistent with the events.&amp;quot;''&lt;br /&gt;
:#[http://alkitab.sabda.org/passage.php?passage=Mat%2026:47-56&amp;amp;tab=alt Net Bible] ''The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).'', while &amp;quot;at that moment&amp;quot; is used to translate ἐν ἐκείνῃ τῇ ὥρᾳ&lt;br /&gt;
:#[http://scripturetext.com/acts/11-11.htm SciptureText Acts 11:11] Again, &amp;quot;at that moment&amp;quot; is used as a translation of ἐξαυτῆς while ἰδού is translated as &amp;quot;lo&amp;quot;, &amp;quot;behold&amp;quot; - or simply left out.&lt;br /&gt;
&lt;br /&gt;
:'''So, none of these works as a reference for your claim.''' Aschlafy, I understand that you have not much time at hand. But it should have been obvious from the beginning that an appeal to a google ranking has no place in a serious project like this translation. To make me stating the obvious ([[Talk:Matthew_20-28_(Translated)#ἰδού|here]]) is bad enough. Getting me to make it ''blatantly'' obvious (as I have done above) is a waste of my time. Please remember that an argument is not only about ''participation'', but about ''contribution''!&lt;br /&gt;
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:[[User:AugustO|AugustO]] 10:53, 18 April 2011 (EDT)&lt;br /&gt;
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===(Matthew 27:51) The ''New International Version'' starts the verse with ''At that moment the curtain of the temple was torn..'', but this ''at that moment'' seems to be a translation of the leading καὶ (in fact of the string of καὶ-καὶ-καὶ), while ἰδού is dropped from the sentence altogether - as you observed rightly in [[Bible Translation Issues]]. Isn't it a little bit unsettling that this crucial ''nuance'' of ἰδού is used in CBP's translation for the first and only time in Matthew 27:51, a verse which is used later on in [[Counterexamples to Relativity]]?===&lt;br /&gt;
:::[[User:AugustO|AugustO]] 12:49, 17 April 2011 (EDT)&lt;br /&gt;
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: August, translations don't simply erase words.  What the [[KJV]] translates as &amp;quot;behold&amp;quot; can properly be translated as &amp;quot;at that moment&amp;quot; in modern English, depending on context.  And the context is crystal clear that the two events happened at the same time ... otherwise one would expect some description of a delay.&lt;br /&gt;
&lt;br /&gt;
: At one point someone asked you ''what the physical mechanism would be if there were a delay''.  Could you answer that question?--[[User:Aschlafly|Andy Schlafly]] 11:42, 30 April 2011 (EDT)&lt;br /&gt;
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::*''August, translations don't simply erase words.'' They most certainly do! Have a look at [http://alkitab.sabda.org/passage.php?passage=Mat%2026:47-56&amp;amp;tab=alt no. 9] of your google-search for ''ἰδού'' and ''at this moment'': ''' &amp;quot;The Greek word ἰδού (idou) at the beginning of this statement has not been translated.&amp;quot;''' It's a very common procedure, as there are many words in Greek texts which feel superfluous to us. Partly, they make up for the missing punctuation: where the Greeks used ἰδού, we would perhaps insert just an exclamation mark...&lt;br /&gt;
::*''What the [[KJV]] translates as &amp;quot;behold&amp;quot; can properly be translated as &amp;quot;at that moment&amp;quot; in modern English, depending on context.'' You keep repeating this conviction of yours. But besides from the entertaining Google search above (which I've shown to be absolutely unconvincing: please read the section above!), '''you have not given a single scholarly source which shows that there is any translator who shares your conviction.'''&lt;br /&gt;
::*''And the context is crystal clear that the two events happened at the same time ... otherwise one would expect some description of a delay.'' A  delay of a couple minutes could not have been spotted by the parties involved (i.e., the Roman nobleman and his servants)! So how could there be a description?&lt;br /&gt;
::*''At one point someone asked you ''what the physical mechanism would be if there were a delay''.  Could you answer that question?'' You seem to refer to BrandB's questions above, i.e.,&lt;br /&gt;
:::::August, can you propose an alternative explanation for how the healing power of Jesus was transferred? One that is more likely than action at a distance? I don't understand how or why His power would necessarily need to &amp;quot;travel&amp;quot;, per se. It may be precision not in the text itself, but one that is the most logical.&lt;br /&gt;
:::No, I don't know whether the Lord chose to act instantaneously, or whether there was a (short) delay. And I think that such a question should be answered ''after'' translating the verse, as we don't want to fit the translation to our explanations or expectations! &lt;br /&gt;
::[[User:AugustO|AugustO]] 11:36, 2 May 2011 (EDT)&lt;br /&gt;
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== Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν θεόν, καὶ θεὸς ἦν ὁ λόγος. ==&lt;br /&gt;
&lt;br /&gt;
Read it aloud: That's pure beauty. Look at the parallel structure of Ἐν ἀρχῇ ἦν ὁ λόγος and then καὶ θεὸς ἦν ὁ λόγος (which puts God and ''the beginning'' in the same place), while we have a chiasmus  in the middle. &lt;br /&gt;
&lt;br /&gt;
The translated verse lacks these artistic qualities: &lt;br /&gt;
&lt;br /&gt;
''In the beginning was the Truth; its Word was with God; its Perfection was God.''&lt;br /&gt;
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At the very least it should be&lt;br /&gt;
&lt;br /&gt;
''In the beginning was the Truth and  its Word was with God and God was its Perfection.''&lt;br /&gt;
&lt;br /&gt;
But both times God just seems to be an aspect of ''the Truth'', just a part of the beginning...&lt;br /&gt;
&lt;br /&gt;
Is there anybody besides the translator who thinks that the sentence above is at least as meaningful and beautiful as the verse:&lt;br /&gt;
&lt;br /&gt;
''In the beginning was the Word, and the Word was with God, and the Word was God.''&lt;br /&gt;
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[[User:AugustO|AugustO]] 16:20, 20 November 2011 (EST)&lt;br /&gt;
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== Strange change of perspective  ==&lt;br /&gt;
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''For God so loved us that He gave His Only Son, so that whoever believes in Him should not perish, but have eternal life. ''&lt;br /&gt;
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In the gospel of John, the first person is used only in direct speech (see John 3:2 etc.). What you are doing is known as ''breaking the fourth wall'': suddenly you are including us, the reader, together with the narrator who otherwise tells the story. To do so in a ''translation'' seems to be wrong, that's something for an explanatory interpretation. &lt;br /&gt;
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[[User:AugustO|AugustO]] 02:13, 22 September 2012 (EDT)&lt;br /&gt;
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:Your objection seems nitpicky.  &amp;quot;God so loved us&amp;quot; captures the original meaning better, and more concisely, than &amp;quot;God so loved the world,&amp;quot; or &amp;quot;God so loved the people of the world.&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 09:40, 22 September 2012 (EDT)&lt;br /&gt;
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::Frankly, there is nothing ''nitpicky'' about this: the translation &amp;quot;God so loved us&amp;quot; is strange and plainly wrong. You are introducing ''us'' in this gospel for the first time, changing completely the point of view of the narration. It's hard to overemphasize who wrong the kind of editorializing is.&lt;br /&gt;
::Of course you are correct to state in a sermon based on this text that &amp;quot;God so loved us&amp;quot;, but what you are doing to this verse has nothing to do with translation.&lt;br /&gt;
::[[User:AugustO|AugustO]] 09:49, 22 September 2012 (EDT)&lt;br /&gt;
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:::The [[KJV]] does not use quotation marks - because English hadn't developed them yet.  Should we avoid it today?  Of course not.&lt;br /&gt;
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:::John is clearly talking about &amp;quot;us&amp;quot;, but the Greek style had not developed that improvement in writing style, to the point of using awkward constructs to avoid any first-person reference.  Using &amp;quot;world&amp;quot; instead of &amp;quot;us&amp;quot; today adds too much distortion than can be justified.--[[User:Aschlafly|Andy Schlafly]] 10:25, 22 September 2012 (EDT)&lt;br /&gt;
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::::What are you talking about? Quotation marks? John could have said: &amp;quot;Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς ἡμᾶς...&amp;quot; But he didn't. Why? Because it would have been inconsistent with the rest of the gospel. As inconsistent as your translation. Who is the ''we'' you are talking about? Again, you are changing the position of the narrator of the gospel, you make him one of ''us'', while John took care to report the events impersonally. You are rewriting the gospel!&lt;br /&gt;
::::The Greeks most certainly knew how to use first-person references: the epistles are full of them! Greek literature take many forms, and John wrote a report, not an editorial.&lt;br /&gt;
:::: [[User:AugustO|AugustO]] 12:15, 22 September 2012 (EDT)&lt;br /&gt;
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::::: John didn't use quotation marks.  Do you oppose a modern translation using quotation marks in the [[Gospel of John]]?--[[User:Aschlafly|Andy Schlafly]] 12:59, 22 September 2012 (EDT)&lt;br /&gt;
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This situation isn't like the use of quotation marks at all. The Greeks certainly had the word &amp;quot;us&amp;quot;. But John didn't use &amp;quot;us&amp;quot;, he used κόσμον, or Kosmos, which is so remarkably similar to our modern word &amp;quot;cosmos&amp;quot; that there should be no confusion over the fact that it doesn't mean &amp;quot;us&amp;quot;. [[User:PeterRyan|PeterRyan]] 15:11, 22 September 2012 (EDT)&lt;br /&gt;
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:&amp;quot;κόσμον&amp;quot; is best translated today as the universal &amp;quot;us&amp;quot; - as proven by the extremely popular song, &amp;quot;we are the world.&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 15:14, 22 September 2012 (EDT)&lt;br /&gt;
::But &amp;quot;we are the world&amp;quot; isn't a translation, it is a metaphor. If John wanted to say &amp;quot;us&amp;quot;, he would have said &amp;quot;us&amp;quot; (not to mention August's great points about the sudden change in perspective). &amp;quot;For God so loved us&amp;quot; is outside of any standard translation, completely contradicts the tone John was using, and frankly, sounds bad when you drop it in to the chapter. The change is so jarring, it destroys the lyrical flow that has made this verse such an oft quoted phrase. &amp;lt;br /&amp;gt; But, to be honest, I know this translation is going to stand, because you have your mind made up that every single Biblical translation thus far is some environmentalist conspiracy, and best-of-the-public be darned if they disagree. But I want to be on record as saying that this translation is wrong, self-serving, and only moves the focus away from the glory of Jesus Christ and on to the petty political squabbles of the secular world. [[User:PeterRyan|PeterRyan]] 15:18, 22 September 2012 (EDT)&lt;br /&gt;
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:::κόσμος '''''does''''' mean &amp;quot;the inhabitants of the earth, men, the human family&amp;quot; according to Strong's - the same thing that the modern &amp;quot;us&amp;quot; means.  The Greek word for &amp;quot;us&amp;quot; in John's time would have been interpreted more narrowly than what he intended.  John meant everyone, so he used κόσμος, which is what &amp;quot;us&amp;quot; means to listeners today.&lt;br /&gt;
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:::No word is a perfect expression of the intended meaning.  In English today, &amp;quot;us&amp;quot; is closer to John's meaning than &amp;quot;world&amp;quot;, which has an overly materialistic connotation today.--[[User:Aschlafly|Andy Schlafly]] 15:33, 22 September 2012 (EDT)&lt;br /&gt;
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Would you support, then, the translation of John 17:18 to &amp;quot;As You sent Me into us, I have sent them into us.&amp;quot;? Same word there.&amp;lt;br /&amp;gt;&lt;br /&gt;
I could get behind a translation to &amp;quot;men&amp;quot; or &amp;quot;the inhabitants of earth&amp;quot; as a translation for this, because that's what John was saying with &amp;quot;the world&amp;quot;. God loves EVERYONE in the world, and so gave his Only Son. To use &amp;quot;Us&amp;quot;, however, makes it sound like John is saying &amp;quot;Me, you, and them&amp;quot;. Which he's not. He means everyone. For example, if I said &amp;quot;My parents really love us&amp;quot;, would that mean they love everyone in the world, or me (PeterRyan), you (Aschlafly), and them (whoever else we have been talking about)? [[User:PeterRyan|PeterRyan]] 15:41, 22 September 2012 (EDT)&lt;br /&gt;
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:*I'm not  against using punctuation - and I'm not ''per se'' against quotation marks. But I appreciate my ''Einheitsübersetzung'' which doesn't use them. In my opinion this helps with some more ambiguous parts like this one. Is Christ still speaking, or is it just a general statement?&lt;br /&gt;
:*Aschlafly, in your favor I assumed that you took this as a kind of general statement. But John doesn't use the first person until we have direct speech. This is a deliberate choice, please compare his style with the beginning of the Iliad or the Odyssey&lt;br /&gt;
:*If you take this as a part of Christ's speech, your translation becomes nonsensical: does Jesus include Himself in this ''we''? Shouldn't He use ''you''? But then it seems to be only about Nicodemus...&lt;br /&gt;
:*John 3:11: ἀμὴν ἀμὴν λέγω σοι How does this fit into your statement that ''the Greek style had not developed that improvement in writing style, to the point of using awkward constructs to avoid any first-person reference.''?&lt;br /&gt;
:[[User:AugustO|AugustO]] 16:08, 22 September 2012 (EDT)&lt;br /&gt;
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:(edit conflict) A translation approach of &amp;quot;same word, same translation&amp;quot; in every context would result in departures from original meaning.  &amp;quot;Get&amp;quot; is not translated today into the same word every time in French (which lacks the same word).  The translation depends on the real meaning of the word in English, which varies among &amp;quot;understand&amp;quot;, &amp;quot;fetch&amp;quot;, &amp;quot;receive&amp;quot;, etc.&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;men&amp;quot; doesn't work for &amp;quot;κόσμον&amp;quot; in [[#3:16|John 3:16]], because &amp;quot;men&amp;quot; would exclude most of the world's population.  Translating &amp;quot;κόσμον&amp;quot; as &amp;quot;the inhabitants of earth&amp;quot; is better, but is verbose and clumsy, and raises the false implication non-human inhabitants.  &amp;quot;Us&amp;quot; conveys the original meaning best among the alternatives.  As to your analogy, the expectation would be that God would love all His creation, but individuals as subjects would not carry that same expectation.--[[User:Aschlafly|Andy Schlafly]] 16:13, 22 September 2012 (EDT)&lt;br /&gt;
::One suggestion might be to use &amp;quot;humanity,&amp;quot; and thereby avoid the potential misreading of &amp;quot;us&amp;quot; as implying the existence of a &amp;quot;them&amp;quot; whom God did not love while maintaining a focus away from a broad reading of passage that would mistakenly have it take on an environmentalist tone.[[User:MattyD|MattyD]] 16:15, 22 September 2012 (EDT)&lt;br /&gt;
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Romans 5:5: ''ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν.'' Isn't it f fantastic  how fast the Greek language improved its writing style and doesn't need any longer awkward constructs to avoid any first-person reference? Aschlafy, you are seeming to make things up! [[User:AugustO|AugustO]] 16:22, 22 September 2012 (EDT)&lt;br /&gt;
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:A better suggestion might be to use &amp;quot;the world&amp;quot;. (a) It's been used for thousands of years, (b) it is the most literally translation, (c) it doesn't destroy the beautiful lyrical prose of John's writing, (d) everyone already knows that it means that God loves all His children, and (e) the only reason not to use it is as a comeback to some perceived political offense. [[User:PeterRyan|PeterRyan]] 16:25, 22 September 2012 (EDT)&lt;br /&gt;
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::I respectfully disagree:&lt;br /&gt;
&lt;br /&gt;
:::(a) &amp;quot;It's been used for thousands of years&amp;quot; - the [[KJV]] is barely 400 years ago.  English has not even existed for thousands of years.&lt;br /&gt;
&lt;br /&gt;
:::(b) &amp;quot;it is the most literally translation&amp;quot; - Strongs provides alternative literal translations that are no less legitimate than &amp;quot;world&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
:::(c) &amp;quot;it doesn't destroy the beautiful lyrical prose of John's writing&amp;quot; - &amp;quot;us&amp;quot; is even more beautiful than &amp;quot;world&amp;quot;.&lt;br /&gt;
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:::(d) &amp;quot;everyone already knows that it means that God loves all His children&amp;quot; - most of the world is not even Christian, so I doubt this claim is true.&lt;br /&gt;
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:::(e)&amp;quot;the only reason not to use it is as a comeback to some perceived political offense&amp;quot; - that's not only one reason for using &amp;quot;us&amp;quot;.  A stronger reason is because it is more compelling for non-Christians and less educated, an audience John surely wanted to feel the spiritual tug of this verse.--[[User:Aschlafly|Andy Schlafly]] 16:47, 22 September 2012 (EDT)&lt;br /&gt;
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Aschlafly, quick question, please answer: who is speaking this sentence - is it a part of Christ's speach? CBP's quotation marks would indicate this.... And please, have a look at my comments above. [[User:AugustO|AugustO]] 16:55, 22 September 2012 (EDT)&lt;br /&gt;
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:Here are my clarifications -&amp;lt;br /&amp;gt;&lt;br /&gt;
:(a) The Vulgate, one of the earliest Bibles, used &amp;quot;mundum&amp;quot;, which is consistently translated as &amp;quot;the world&amp;quot;. I guess my statement was unclear - sorry about that. &amp;lt;br /&amp;gt;&lt;br /&gt;
:(b) Strongs doesn't provide &amp;quot;us&amp;quot;. Translating it as &amp;quot;us&amp;quot; is not translating; it is editorializing.&amp;lt;br /&amp;gt;&lt;br /&gt;
:(c) If you have 100 people say the following aloud...&amp;quot;For God so loved the world that He gave His only Son&amp;quot; and &amp;quot;For God so loved us that Have gave His only begotten Son&amp;quot;, I bet 90+ would think the first sounds better.&amp;lt;br /&amp;gt;&lt;br /&gt;
:(d) God gave His Son for everyone. Not &amp;quot;us&amp;quot;. I would argue that &amp;quot;us&amp;quot; build a wall against non-Christians.&amp;lt;br /&amp;gt;&lt;br /&gt;
:(e) The reason you gave when you changed it was to avoid &amp;quot;false environmentalist overtones&amp;quot;.&amp;lt;br /&amp;gt;&lt;br /&gt;
:So, the question now...the [[best of the public]] thinks this translation is wrong. How do we go about changing it back? [[User:PeterRyan|PeterRyan]] 17:08, 22 September 2012 (EDT)&lt;br /&gt;
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::In reply to AugustO, I never meant to suggest that [[#John 3:16|John 3:16]] was a quote.  I was arguing in a general way against excessive rigidity in translating.  Conveying original meaning most effectively should be the guide, and the modern use of quotation marks generally illustrates that preferred approach.&lt;br /&gt;
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::In reply to Peter:&lt;br /&gt;
&lt;br /&gt;
:::(a) I don't see the relevance of resorting to the Latin, which may likewise use &amp;quot;world&amp;quot; to mean &amp;quot;everyone&amp;quot;.&lt;br /&gt;
:::(b) Strongs does not require &amp;quot;world&amp;quot;, and does use phrases equivalent to a literary &amp;quot;us&amp;quot;.&lt;br /&gt;
:::(c) Comparing &amp;quot;For God so loved the world that He gave His only Son&amp;quot; to &amp;quot;For God so loved us that He gave His only Son,&amp;quot; I'd say the latter sounds better and is more compelling, albeit less familiar.&lt;br /&gt;
:::(d) Does &amp;quot;us&amp;quot; builds a wall against non-Christians?  I don't see how, especially given the absurdity of God not initially loving everyone.&lt;br /&gt;
:::(e) The reason I gave when I changed it was to avoid &amp;quot;false environmentalist overtones&amp;quot; - yes, merely as the most concise edit summary I could think of at the time.  It was not my inspiration for the change, which was watching a video of [[Tim Tebow]] preaching to prisoners and imagining their puzzlement at the use of the term materialistic term &amp;quot;world&amp;quot; rather than &amp;quot;us&amp;quot;.&lt;br /&gt;
::: In response to your final comment, I don't think we have a representative sample of the [[best of the public]] yet.--[[User:Aschlafly|Andy Schlafly]] 18:13, 22 September 2012 (EDT)&lt;br /&gt;
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:::: In recognition of the comments above, and in deference to how John never used the first person, perhaps it should be translated as &amp;quot;God so loved you that he sent his only Son.&amp;quot;--[[User:Aschlafly|Andy Schlafly]] 19:41, 22 September 2012 (EDT)&lt;br /&gt;
:::::This is a gospel, not an epistle where  such a statement could be expected. &lt;br /&gt;
:::::And the translation is especially bad when reading John 3:11-12: it sounds as only Nicodemus is addressed.  Really, you should take a look at the context when you start to &amp;quot;translate&amp;quot;! [[User:AugustO|AugustO]] 23:47, 22 September 2012 (EDT)&lt;br /&gt;
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::::::The &amp;quot;you&amp;quot; works even though Nicodemus is the audience.  The remainder of [[#3:16|John 3:16]] makes clear that the &amp;quot;you&amp;quot; is broader than merely Nicodemus.&lt;br /&gt;
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::::::The bottom line is this:  &amp;quot;For God so loved '''''you''''' that He gave His only Son&amp;quot; is obviously a more effective statement, and [[Jesus]] surely made the most effective statement possible.--[[User:Aschlafly|Andy Schlafly]] 01:20, 23 September 2012 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=John_1-7_(Translated)&amp;diff=1090263</id>
		<title>John 1-7 (Translated)</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=John_1-7_(Translated)&amp;diff=1090263"/>
		<updated>2014-06-22T05:12:55Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Reverted edits by AugustO (talk) to last revision by Aschlafly&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[#3:16|&amp;amp;rarr; John 3:16]]&lt;br /&gt;
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==Chapter 1==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|In the beginning was the Word, and the Word was with God, and the Word was God.&lt;br /&gt;
|In the beginning was perfection; its logic was with [[God]]; and its truth was God.&lt;br /&gt;
|The Greek word is λόγος (logos), which has a wide variety of profound meanings, but its primary meaning is logic (as in truth).  Its use three times in repetition suggests three different nuances, which would be expressed more fully with three different English terms. The second of the three phrases uses the Greek word ''pros'', meaning &amp;quot;before&amp;quot; or &amp;quot;toward,&amp;quot; suggesting &amp;quot;acting on behalf.&amp;quot; See the talk page for further discussion of this translation.&lt;br /&gt;
&amp;lt;br&amp;gt;&amp;quot;Word&amp;quot; is a weak translation today of the more profound &amp;quot;logos&amp;quot;.  Now &amp;quot;Word&amp;quot; means a program sold by Microsoft, and thus over-reliance on the term should be avoided.  &amp;quot;Living Word&amp;quot; has been suggested here, but it is clunky and a bit of an [[oxymoron]], almost implying (incorrectly) an evolving biblical meaning.&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|The same was in the beginning with God.&lt;br /&gt;
|This same unity was in the beginning, with God.&lt;br /&gt;
|&amp;quot;houtos&amp;quot; is serving as an emphatic form of &amp;quot;autos,&amp;quot; placing extra emphasis on &amp;quot;this SAME individual...&amp;quot; The purpose here is to emphasize the personal nature of the logos in verse one; originally as &amp;quot;one&amp;quot; here to emphasize the personal, but &amp;quot;unity&amp;quot; seems to capture the fullness better.&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|All things were made by him; and without him was not any thing made that was made.&lt;br /&gt;
|All things were made by Him; not one thing was made without Him.&lt;br /&gt;
|&amp;quot;Not one thing&amp;quot; relates the emphatic force of the Greek much better.  Conciseness chosen over repetition here.&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|In him was life; and the life was the light of men.&lt;br /&gt;
|He was the source of real life, which is the light of men.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|And the light shineth in darkness; and the darkness comprehended it not.&lt;br /&gt;
|In the darkness shined the light, and the darkness could not snuff it out.&lt;br /&gt;
|This verse has many different modern translations&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|There was a man sent from God, whose name was John.&lt;br /&gt;
|There was a man sent by God, whose name was John.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|The same came for a witness, to bear witness of the Light, that all men through him might believe.&lt;br /&gt;
|He came as a witness, to bear witness to the Light, so that all men might believe because of him.&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|He was not that Light, but was sent to bear witness of that Light.&lt;br /&gt;
|John was not the Light, but a messenger of the Light.&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|That was the true Light, which lighteth every man that cometh into the world.&lt;br /&gt;
|That was the true Light, which illuminates every person who comes into the world.&lt;br /&gt;
|This is the &amp;quot;Quaker verse&amp;quot; and it is where the phrase &amp;quot;inner light&amp;quot; comes from. &lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|He was in the world, and the world was made by him, and the world knew him not.&lt;br /&gt;
|He was in the world, and the world was made by Him, but the world did not recognize Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|He came unto his own, and his own received him not.&lt;br /&gt;
|He came among his own, but his own accepted him not.&lt;br /&gt;
|Here &amp;quot;his own&amp;quot; refers to the Jewish people, and is implied in the Greek&amp;lt;ref&amp;gt;http://www.biblegateway.com/passage/?search=John+1%3A11%2CJohn+17%3A6%2CJohn+17%3A9-11&amp;amp;version=ESV&amp;lt;/ref&amp;gt;.&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:&lt;br /&gt;
|But many did accept him, and to those who also believed in him, to them he gave power to be the sons of God.&lt;br /&gt;
|Emphasizes that the gift granted applies not just to those who received/accepted (as one would a guest), but to any who believe in Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.&lt;br /&gt;
|Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.&lt;br /&gt;
|And the Word was made flesh, and made his home among us, and we beheld his glory, the glory as the only child of the Father, full of grace and truth.&lt;br /&gt;
|Greek &amp;quot;λόγος&amp;quot; has multiple meanings. See the notes on 1:1. Key is that the same translation be used in 1:1 as here to preserve John's central point about the true identity of Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.&lt;br /&gt;
|John gave witness of Him, and cried, saying, &amp;quot;This was he of whom I spoke, He who comes after me, who is preferred before me, for he was before me.&amp;quot;&lt;br /&gt;
|Modern phrasing&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And of his fullness have all we received, and grace for grace.&lt;br /&gt;
|And from His abundance, all of us have received, indeed, with grace for grace.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|For the law was given by Moses, but grace and truth came by Jesus Christ.&lt;br /&gt;
|For the law was given by Moses, but grace and truth came by Jesus Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.&lt;br /&gt;
|Never has a man seen God; instead God is fully presented by His only son, who is in the heart of the Father.&lt;br /&gt;
|ἐξηγέομαι indicates a full, rich, thorough explanation of God by the Son.&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|And this is the record of John the Baptist, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?&lt;br /&gt;
|And this is the testimony John gave to the priests and Levites, who had been sent by the Jews from Jerusalem to ask him, &amp;quot;Who are you?&amp;quot;&lt;br /&gt;
|John here refers to John the Baptist, not John the apostle and author of this Gospel.&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|And he confessed, and denied not; but confessed, I am not the Christ.&lt;br /&gt;
|And John did not deny who he was, but confessed, and told them, he was not Christ.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.&lt;br /&gt;
|And they asked him, &amp;quot;Then what are you?  Elijah?&amp;quot; And he said, &amp;quot;I am not.&amp;quot;  They asked, &amp;quot;Are you another prophet?&amp;quot;  And he answered, &amp;quot;No.&amp;quot;&lt;br /&gt;
|The Greek construction indicates that John was denying being a prophet of any kind.&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?&lt;br /&gt;
|So they said to him, &amp;quot;Who are you, what shall we tell the people who sent us.  What have you to say for yourself?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.&lt;br /&gt;
|He said, &amp;quot;I am the voice crying in the wilderness, 'Straighten out the path of the Lord,' just as the prophet Isaiah said.&amp;quot;&lt;br /&gt;
|John's quotation is from the Septuagint (Greek translation of the OT), where it uses εὐθύς to relate the force of the Hebrew, from the idea of snapping wrinkled clothing out to make it both smooth and straight.&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|And they which were sent were of the Pharisees.&lt;br /&gt;
|Those who questioned him were from the Pharisees.&lt;br /&gt;
|John seems to be indicating that the Pharisees themselves were too afraid to confront John the Baptist in person, so they sent spokesmen&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?&lt;br /&gt;
|And so they asked him, &amp;quot;Why do you baptize people, if you are not Christ, nor Elijah, nor another prophet?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26&lt;br /&gt;
|John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;&lt;br /&gt;
|John answered them, &amp;quot;I baptize with water, but there is one among you who you do not know,&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27&lt;br /&gt;
|He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.&lt;br /&gt;
|&amp;quot;and it is he, who is coming after me, who existed prior to me, whose shoe's laces I am not worthy to untie.&amp;quot;&lt;br /&gt;
|John is making a startling statement that foreshadows Jesus' later words: &amp;quot;Before Abraham was, I Am.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|28&lt;br /&gt;
|These things were done in Bethabara beyond Jordan, where John was baptizing.&lt;br /&gt;
|These things happened in Bethabara, beyond Jordan, where John was baptizing.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29&lt;br /&gt;
|The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.&lt;br /&gt;
|The next day, John saw Jesus coming to him, and said, &amp;quot;Behold, the Lamb of God, which lifts and carries away the sin of the world.&amp;quot;&lt;br /&gt;
|Greek &amp;quot;αιρων&amp;quot; means literally two ideas simultaneously: to bear a burden, and to carry that burden away.  Here it is translated as &amp;quot;lifts and carries away,&amp;quot; to preserve some sense of a burden&lt;br /&gt;
|-&lt;br /&gt;
|30&lt;br /&gt;
|This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.&lt;br /&gt;
|This is the man I have spoken of when I said, &amp;quot;After me will come a man who existed prior to me, for he was before me.&lt;br /&gt;
|This is an even more emphatic statement of what he said in verse 27&lt;br /&gt;
|-&lt;br /&gt;
|31&lt;br /&gt;
|And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.&lt;br /&gt;
|I did not know who he was, yet I have come to baptize with water so that He could be revealed to Israel.&amp;quot;&lt;br /&gt;
|an enigmatic verse; more improvements welcome (see comment page)&lt;br /&gt;
|-&lt;br /&gt;
|32&lt;br /&gt;
|And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.&lt;br /&gt;
|And John testified &amp;quot;I saw the Spirit come down like a dove out of heaven, and it stayed upon Jesus.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33&lt;br /&gt;
|And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.&lt;br /&gt;
|&amp;quot;I did not recognize him at first, but he who sent me to baptize, he said to me, 'The man whom you will see the Spirit descend upon, and remain on, that man is he who will baptize with the Holy Spirit.'&amp;quot;&lt;br /&gt;
|John did not know the exact identity of the one he was preaching about. All John knew of that man's identity was what the Holy Spirit had told him about the sign that would confirm the Messiah's identity. &lt;br /&gt;
|-&lt;br /&gt;
|34&lt;br /&gt;
|And I saw, and bare record that this is the Son of God.&lt;br /&gt;
|&amp;quot;I saw these things, and testify that this is the Son of God.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35&lt;br /&gt;
|Again the next day after John stood, and two of his disciples;&lt;br /&gt;
|The next day, John stood again with two of his disciples;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36&lt;br /&gt;
|And looking upon Jesus as he walked, he saith, Behold the Lamb of God!&lt;br /&gt;
|and looking upon Jesus as he walked, he said, &amp;quot;Behold! The Lamb of God!&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37&lt;br /&gt;
|And the two disciples heard him speak, and they followed Jesus.&lt;br /&gt;
|And the two disciples heard this, and they followed Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38&lt;br /&gt;
|Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?&lt;br /&gt;
|Jesus turned, and saw them following him, and said to them, &amp;quot;What do you seek?&amp;quot;  They said to him, &amp;quot;Rabbi, where do you live?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39&lt;br /&gt;
|He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.&lt;br /&gt;
|He said to them, &amp;quot;Come and see.&amp;quot;  They came, and saw where he lived, and stayed with him that day, for it was 10 o'clock.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40&lt;br /&gt;
|One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.&lt;br /&gt;
|One of these two disciples, who had heard John speak, and followed Jesus, was Andrew, brother of Simon Peter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41&lt;br /&gt;
|He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.&lt;br /&gt;
|He first found his brother Simon, and said to him, &amp;quot;We have found the Messiah, the Christ!&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42&lt;br /&gt;
|And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.&lt;br /&gt;
|Andrew brought Simon Peter to Jesus.  And when Jesus beheld him, he said, &amp;quot;You are Simon, son of Jonah: you shall be called Cephas, the rock (Peter).&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43&lt;br /&gt;
|The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.&lt;br /&gt;
|The following day, Jesus went forth into Galilee, and finding Phillip, he said to him, &amp;quot;Follow me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44&lt;br /&gt;
|Now Philip was of Bethsaida, the city of Andrew and Peter.&lt;br /&gt;
|Phillip was of Bethsaida, the city of Andrew and Peter.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45&lt;br /&gt;
|Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.&lt;br /&gt;
|Phillip found Nathaniel, and said to him, &amp;quot;We have found him, him of whom Moses and the prophets wrote, Jesus of Nazareth, son of Joseph.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46&lt;br /&gt;
|And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.&lt;br /&gt;
|Nathaniel said to Phillip, &amp;quot;Can any good thing come from Nazareth?&amp;quot; Phillip replied, &amp;quot;Come and see.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47&lt;br /&gt;
|Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!&lt;br /&gt;
|Jesus saw Nathaniel coming to him, and said of him, &amp;quot;Look!  An Israelite indeed, who is incapable of deceit.&amp;quot;&lt;br /&gt;
|Deceit is a more appropriate translation.&lt;br /&gt;
|-&lt;br /&gt;
|48&lt;br /&gt;
|Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.&lt;br /&gt;
|Nathaniel said to him, &amp;quot;How do you know me?&amp;quot;  Jesus answered, saying &amp;quot;Before that Phillip called upon you, when you were under the fig tree, I saw you.&amp;quot;&lt;br /&gt;
|Something about Nathaniels experience under the fig tree was profound enough that he was surprised Jesus would know about it.  Praying would make sense, as this would imply the divinity of Jesus, which Nathaniel somehow immediately recognizes by Jesus's response here.&lt;br /&gt;
|-&lt;br /&gt;
|49&lt;br /&gt;
|Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.&lt;br /&gt;
|Nathaniel answered and said, &amp;quot;Rabbi, you are the Son of God, the King of Israel.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|50&lt;br /&gt;
|Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.&lt;br /&gt;
|Jesus replied to him, &amp;quot;Because I said to you, 'I saw you under the fig tree,' you believe?  You shall see greater things that this.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51&lt;br /&gt;
|And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.&lt;br /&gt;
|And Jesus continued to Nathaniel, &amp;quot;Truly I tell you, you shall yet see heaven open, and the angels of God ascending and descending upon the Son of man.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 2==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:&lt;br /&gt;
|Two days later, there was a wedding in Cana of Galilee, and the mother of Jesus was there.&lt;br /&gt;
|&amp;lt;span id=&amp;quot;2:1&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;&amp;quot;Third day&amp;quot; means third day after the question of John the Baptist described in John 1:19-28, counting inclusively with the first day, as in Christ rising on the third day&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|And both Jesus was called, and his disciples, to the marriage.&lt;br /&gt;
|Jesus, and his disciples, were invited to the wedding.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|And when they wanted wine, the mother of Jesus saith unto him, They have no wine.&lt;br /&gt;
|When they wedding party wanted wine, the mother of Jesus said to him, &amp;quot;They have no wine.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4&lt;br /&gt;
|Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.&lt;br /&gt;
|Jesus said to her, &amp;quot;Dear woman, it is not my time yet. How is this any of our concern?&amp;quot;&lt;br /&gt;
|&amp;quot;γυναι,&amp;quot; in this context, is a respectful form of address for a woman. The Greek &amp;quot;τι εμοι και σοι&amp;quot; (literally, &amp;quot;what is this to you and I,&amp;quot;) is not a refusal.&lt;br /&gt;
|-&lt;br /&gt;
|5&lt;br /&gt;
|His mother saith unto the servants, Whatsoever he saith unto you, do it.&lt;br /&gt;
|His mother said to the servants, &amp;quot;Do what he tells you to do.&amp;quot;&lt;br /&gt;
|Although questioning why this was their responsibility, Jesus did not actually refuse to take care of the problem, which Mary clearly understood.&lt;br /&gt;
|-&lt;br /&gt;
|6&lt;br /&gt;
|And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.&lt;br /&gt;
|So there were placed six large stone pots, used for washing at Jewish feasts, and these could contain about twenty gallons each.&lt;br /&gt;
|Greek &amp;quot;μετρητας,&amp;quot; a unit a measure thought to be somewhere between 7 and 9 Imperial gallons.&lt;br /&gt;
|-&lt;br /&gt;
|7&lt;br /&gt;
|Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.&lt;br /&gt;
|Jesus said to the servants, &amp;quot;Fill the pots with water.&amp;quot;  And they filled them up to the brim.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8&lt;br /&gt;
|And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.&lt;br /&gt;
|And he said to them, &amp;quot;Carry them out now to the host of this feast.&amp;quot;  And so they did.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9&lt;br /&gt;
|When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,&lt;br /&gt;
|When the host of the wedding feast tasted the water, it had been made into wine, and he did not know where the wine had come from (though the servants knew), and so the host of the wedding feast called the groom,&lt;br /&gt;
|This is [[Biblical scientific foreknowledge]] of [[quantum mechanics]]: the drink was not wine until it had been &amp;quot;observed&amp;quot; (tasted), as reflected by ''Conservapedia'''s translation.  The [[KJV]] rendition misses this subtlety.&lt;br /&gt;
|-&lt;br /&gt;
|10&lt;br /&gt;
|And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.&lt;br /&gt;
|And said to him, &amp;quot;One usually serves his best drinks at the beginning of a feast, and when all have drank their fill, then his cheaper drinks. But you have kept your best drink for last!&amp;quot;&lt;br /&gt;
|&amp;quot;drink&amp;quot; rather than &amp;quot;wine&amp;quot; because there is some ambiguity in the Greek, and the meaning is better with &amp;quot;drink&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|11&lt;br /&gt;
|This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.&lt;br /&gt;
|This was the first of the miracles Jesus did in Cana of Galilee, and by doing showed his glory, and so his disciples believed in him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12&lt;br /&gt;
|After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.&lt;br /&gt;
|After this, he went down to Capernaum, with his mother and brothers and disciples.  They stayed there for only a few days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13&lt;br /&gt;
|And the Jews' passover was at hand, and Jesus went up to Jerusalem,&lt;br /&gt;
|When the Jews' passover was at hand, Jesus went up to Jerusalem.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14&lt;br /&gt;
|And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:&lt;br /&gt;
|He found in the temple those that sold oxen and sheep and doves, and the money changers, all sitting.&lt;br /&gt;
|Roman coins were not allowed in the temple; &amp;quot;money changes&amp;quot; refers to those who profited by exchanging coins outside the temple for purer, Jewish coins, which Jews could use inside the temple to purchase animals for sacrifice.&lt;br /&gt;
|-&lt;br /&gt;
|15&lt;br /&gt;
|And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;&lt;br /&gt;
|Jesus made a whip out of small ropes, and drove all these people out of the temple, and the sheep, and the oxen, and poured out the money changers' money, and knocked over the tables.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.&lt;br /&gt;
|And said to those who sold doves, &amp;quot;Take these things away; do not make my Father's house a house of business.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17&lt;br /&gt;
|And his disciples remembered that it was written, The zeal of thine house hath eaten me up.&lt;br /&gt;
|And his disciples remembered that it was written, &amp;quot;The zeal of your house has eaten me up.&amp;quot;&lt;br /&gt;
|Specifically, Psalms 69:9&lt;br /&gt;
|-&lt;br /&gt;
|18&lt;br /&gt;
|Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?&lt;br /&gt;
|The Jews responded to Jesus, &amp;quot;What sign can you show to us, that might justify your actions to us?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19&lt;br /&gt;
|Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.&lt;br /&gt;
|Jesus answered, saying, &amp;quot;Destroy this temple, and in three days I will rebuild it.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20&lt;br /&gt;
|Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?&lt;br /&gt;
|Then the Jews said, &amp;quot;It took forty-six years to build this temple, and you would rebuild it in three days?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21&lt;br /&gt;
|But he spake of the temple of his body.&lt;br /&gt;
|But He meant the temple of his body.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22&lt;br /&gt;
|When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.&lt;br /&gt;
|That is why, when He was risen from the dead, his disciples remembered that he had said this to them, and they believed the scripture, and the things which Jesus had said.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23&lt;br /&gt;
|Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.&lt;br /&gt;
|When He was in Jerusalem at passover, on the feast day, many believed in Him superficially, when they saw the miracles which He did.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24&lt;br /&gt;
|But Jesus did not commit himself unto them, because he knew all men,&lt;br /&gt;
|But Jesus himself had no confidence in them, because he understood all people,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25&lt;br /&gt;
|And needed not that any should testify of man: for he knew what was in man.&lt;br /&gt;
|and did not need anyone to explain to him what people are like. He already knew.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 3==&lt;br /&gt;
&lt;br /&gt;
[[#3:16|&amp;amp;rarr; John 3:16]]&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:&lt;br /&gt;
|There was a man from the Pharisees by the name of Nicodemus, who was a leader of the Jews:&lt;br /&gt;
|Nicodemus was an &amp;quot;archon&amp;quot; of the Jews, which is used in the NT of someone in almost any position of leadership, from judges (Luke 12:58) to synagogue officials (Luke 8:41) to any kind of political leader (Acts 16:19). An &amp;quot;archon of the Jews&amp;quot; most likely indicates he held a position of high rank in the local synagogue.&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.&lt;br /&gt;
|This man came to Jesus at night, and said to him, &amp;quot;Rabbi, we know that you are a teacher sent from God: for no man could do the miracles that you do, unless God was with him.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.&lt;br /&gt;
|Jesus answered him, saying &amp;quot;Truly, truly, I say to you, unless a man is born again, he cannot see the kingdom of God.&amp;quot;&lt;br /&gt;
|The word rendered &amp;quot;again&amp;quot; is ἄνωθεν.  It literally means &amp;quot;from above&amp;quot; (and is often used in that context - John 3:31; James 1:17) but could also mean &amp;quot;again, anew, from the beginning&amp;quot; (Acts 26:5; Galatians 4:9). This is similar to the English idiom &amp;quot;from the top,&amp;quot; which could mean &amp;quot;from the top of that stack&amp;quot; or &amp;quot;from the beginning of the song.&amp;quot; It is rendered &amp;quot;again&amp;quot; here to preserve for the reader the fact that Nicodemus clearly understood it to mean &amp;quot;again.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?&lt;br /&gt;
|Nicodemus said to him, &amp;quot;How can a person be born when he is old?  Can he enter again into his mother's womb, and be reborn?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.&lt;br /&gt;
|Jesus answered, &amp;quot;Truly, truly, I say to you, unless a man is born from water and from the Spirit, he cannot enter into the kingdom of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.&lt;br /&gt;
|That which is born from flesh, is flesh; but that which is born from the Spirit is spirit.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|Marvel not that I said unto thee, Ye must be born again.&lt;br /&gt;
|So you should not be surprised that I say to you that you must be born again.&lt;br /&gt;
|Jesus clearly means this in the sense of &amp;quot;born from above,&amp;quot; but the translation is still rendered &amp;quot;born again,&amp;quot; both to provide continuity for the reader and to continue to illustrate how Nicodemus is understanding ἄνωθεν.&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.&lt;br /&gt;
|The wind blows where it likes, and you may hear the sound of it, but you cannot say where it originated nor where it will end up: this is how it is for everyone born from the Spirit.&amp;quot;&lt;br /&gt;
|πνεῦμα, which is used in the sense of &amp;quot;spirit&amp;quot; in most of the NT, has the basic root meaning of &amp;quot;a wafting of air, a breeze, blowing wind.&amp;quot; Thus, John is actually using the SAME word at the beginning and end of this sentence, but it is meant in the sense of &amp;quot;wind&amp;quot; at the beginning and &amp;quot;spirit&amp;quot; at the end.&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|Nicodemus answered and said unto him, How can these things be?&lt;br /&gt;
|Nicodemus replied, saying to Him, &amp;quot;How can these things be true?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?&lt;br /&gt;
|Jesus answered, saying to him, &amp;quot;You are a teacher of Israel and you do not know these things?&lt;br /&gt;
|Didaskalos was the closest Greek equivalent to the word &amp;quot;rabbi&amp;quot; in Aramaic (it is actually used to translate the meaning of &amp;quot;rabbi&amp;quot; for non-Jewish readers in some places), and although it meant nothing more than &amp;quot;teacher/instructor&amp;quot; to the Greeks, to the Jews it carried the dual meaning of &amp;quot;teacher/master,&amp;quot; which was more in line with their understanding of what a rabbi was.&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.&lt;br /&gt;
|Truly, truly, I say to you, that we speak of things we know, and speak of things we have seen, and yet you do not believe us.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?&lt;br /&gt;
|I have told you of earthly things, and you do not believe me.  How, then, will you believe if I tell you of heavenly things?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.&lt;br /&gt;
|No man has gone up to heaven except He that came down from heaven - the Son of man.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:&lt;br /&gt;
|As Moses lifted up the snake in the wilderness, just in this way must the Son of man be lifted up,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|That whosoever believeth in him should not perish, but have eternal life.&lt;br /&gt;
|That he who believes in Him should not perish, but have eternal life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16&lt;br /&gt;
|For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.&lt;br /&gt;
|For God so loved the people of the world that He gave His Only Son, so that whoever believes in Him should not perish, but have eternal life.  &lt;br /&gt;
|&amp;lt;span id=&amp;quot;3:16&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;This is one of the most quoted verses, and a target of liberal bias; instead of &amp;quot;eternal life,&amp;quot; [[The Message]] states &amp;quot;a whole and lasting life.&amp;quot; While it is true that the eternal life promised starts at the moment of salvation, prior to death, it is NOT a promise of a &amp;quot;long life&amp;quot; in this world, but of a DEEPER life now, and an eternal one later.&lt;br /&gt;
&amp;lt;br&amp;gt;Wherever the Greek word '''κόσμος''' appears in this book, John means all of the people in it, not some aggregate of custom or some impersonal object.  Also, &amp;quot;Only Son&amp;quot; (capital &amp;quot;O&amp;quot;) is better than &amp;quot;Unique Son,&amp;quot; because all persons are unique already.&amp;lt;br&amp;gt;The translation of κόσμος with &amp;quot;''you''&amp;quot; is problematic:&lt;br /&gt;
*In the rest of Jesus's speech, Jesus addresses Nicodemus this way.&lt;br /&gt;
*It runs against the style of the gospel, as  John generally doesn't address his readership directly or has his protagonists addressing it.&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|For God sent not his Son into the world to condemn the world; but that the world through him might be saved.&lt;br /&gt;
|For God did not send his Son to mankind to condemn it, but to save it.&lt;br /&gt;
|Jesus did not seek to save the &amp;quot;world&amp;quot; with its materialistic and environmental connotation; He saved &amp;quot;mankind&amp;quot;.&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.&lt;br /&gt;
|He who believes in Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only Son of God.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.&lt;br /&gt;
|And this is the condemnation: that light came into the world, but men loved darkness instead of light, because their actions were evil.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.&lt;br /&gt;
|For all those who do evil things hate the light, and avoid coming to the light, to avoid judgment of their actions.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.&lt;br /&gt;
|But he who lives the Truth walks within the light, so that his actions may be clearly seen, because they have been done through God.&amp;quot;&lt;br /&gt;
|The phrase &amp;quot;ερχεται προς το φως&amp;quot; (goes with the light) indicates a walk that is in agreement with the light, not physical motion toward the light. Although pros can indicate movement, in this context it means &amp;quot;with&amp;quot; from the idea of &amp;quot;agreement&amp;quot; rather than physical location or movement. This is the intent behind the second clause in John 1:1 (&amp;quot;the Living Word was with (pros) God&amp;quot;). I have translated Poieo as &amp;quot;lives&amp;quot; rather than &amp;quot;does&amp;quot; as I think that better relates the intended idea of &amp;quot;continuous actions&amp;quot; inherent in the tense of the Greek participle.&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.&lt;br /&gt;
|After these things, Jesus and his disciples went into the land of Judea, and there he met with them, and baptized.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.&lt;br /&gt;
|And John was also baptizing, in Aenon, near Salim, because there was a good deal of water there, and they came, and were baptized.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|For John was not yet cast into prison.&lt;br /&gt;
|This was when John had not yet been imprisoned.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Then there arose a question between some of John's disciples and the Jews about purifying.&lt;br /&gt;
|There arose a question between some of John's disciples, and the rest of the Jews, about purification.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.&lt;br /&gt;
|So they came to John, and said, &amp;quot;Rabbi, he that was with you beyond Jordan, to whom you bore witness, now he is baptizing, and all the men are going to him.&amp;quot;&lt;br /&gt;
|These men would clearly be speaking Aramaic, and &amp;quot;Rabbi&amp;quot; is a Hebrew or Aramaic word, not a Greek one. Here John transliterates the Aramaic, rather than translating it into Greek (didaskalos), as he did in verse 10. Why here but not there? Some believe this is John's way of showing that Jesus occasionally spoke in Greek in interactions with both Jews and Gentiles.&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|John answered and said, A man can receive nothing, except it be given him from heaven.&lt;br /&gt;
|John answered them, saying, &amp;quot;Everything that a person receives is given to him from heaven.&lt;br /&gt;
|This is actually a double negative construction in the first clause, followed by another negative in the second clause, which is kind of a double, double negative. Unlike English, where a double negative would create a positive, Greek uses double negatives for extra emphasis. However, these kinds of clauses really are easier to understand if they are switched to the positive, which is what we have done here.&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.&lt;br /&gt;
|You yourselves can verify that I said I was not the Christ, but the one who precedes Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.&lt;br /&gt;
|The one who has the bride is the groom, but the best man, who stands by him and hears him, rejoices because of the grooms voice: this is why I am now joyed.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|He must increase, but I must decrease.&lt;br /&gt;
|He must continue to increase, and I must continue to decrease.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.&lt;br /&gt;
|Jesus, who comes from above is above all, while I who am of the Earth am earthly, and my words are not from Heaven. God is above all.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.&lt;br /&gt;
|And what He has seen and hears He is continuing to testify; but nobody receives His testimony.&lt;br /&gt;
|This appears to be part of the above quote. Difficult to capture the present progressive in marturei without awkwardness, but it's there. Testimony more accurately captures the sense of marturei, which refers to legal evidence. &lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|He that hath received his testimony hath set to his seal that God is true.&lt;br /&gt;
|Whoever who fully accepted His testimony gave a stamp of approval to this: that God is truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.&lt;br /&gt;
|For the One God sent speaks the very words of God, because God did not give Him just a portion of the Spirit.&lt;br /&gt;
|Jesus got the Holy Spirit without measure in a way that none of us can claim. &amp;quot;Words&amp;quot; here is &amp;quot;rhema,&amp;quot; not logos, which indicates a spoken word, something just now uttered that pertains to this current situation.&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|The Father loveth the Son, and hath given all things into his hand.&lt;br /&gt;
|The Father loves the Son, and has given Him authority over everything.&lt;br /&gt;
|Delivering something &amp;quot;into the hand&amp;quot; of someone else is a Greek idiom for a transfer of power, control or authority. It is always best to translate the meaning of an idiom rather than the exact words (recall that an idiom is &amp;quot;a phrase whose meaning is different from the sum of the individual words.&amp;quot;) This verse tells us that Jesus has authority over everything, and the authority He has came directly from the Father.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.&lt;br /&gt;
|He who thoroughly believes in the Son has eternal life, while he who does not believe in the Son will not, but will instead face the full anger of God. &lt;br /&gt;
|The prospect of facing the full anger of God at sin without being washed by the blood of Jesus is terrifying, particularly given the lengths to which God went so that we don't have to.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 4==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,&lt;br /&gt;
|As soon as the Lord perceived that the Pharisees had found out that Jesus now had made and baptized more disciples than John,&lt;br /&gt;
|Retain the &amp;quot;Lord&amp;quot; here based on early manuscripts despite modern translations omitting it&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|(Though Jesus himself baptized not, but his disciples,)&lt;br /&gt;
|(although Jesus did not do the actual baptizing Himself; His disciples did that)&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|He left Judaea, and departed again into Galilee.&lt;br /&gt;
|He left Judea, and went back into Galilee,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|And he must needs go through Samaria.&lt;br /&gt;
|but to get there, He had to pass through Samaria.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.&lt;br /&gt;
|During this trip he stopped at the Samarian city of Sychar, near a plot of ground that Jacob gave to his son Joseph.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.&lt;br /&gt;
|Jacob's well was there, so at about six o'clock in the evening, as Jesus, who was tired from the journey, was sitting wearily at the well,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.&lt;br /&gt;
|a Samaritan woman arrives to draw water. Jesus said to her, &amp;quot;Could you give me something to drink?&amp;quot;&lt;br /&gt;
|It is occasionally difficult to determine in Greek if something is a statement or a question. Given the word the Samaritan woman uses in verse 9 (αἰτέω - ask), Jesus clearly asked a question as opposed to making a statement (which in this context would have come across as an order).&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|(For his disciples were gone away unto the city to buy meat.)&lt;br /&gt;
|(for His disciples had gone into the city to buy food).&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.&lt;br /&gt;
|The Samaritan woman answered him, &amp;quot;How can you, a Jew, ask me, a Samaritan woman, for something to drink? Jews do not associate in any way with Samaritans.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.&lt;br /&gt;
|Jesus answered and said to her, If you had perceived the gift of God, and who it is that said to you, 'Could you give me something to drink', you would have asked him and he would give you living water.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?&lt;br /&gt;
|The woman responded to him, &amp;quot;Sir, you do not even have a bucket, and the well is deep. So where are you getting the living water?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?&lt;br /&gt;
|Are you greater than our forefather Jacob, who gave us this well, and drank from it himself, along with his sons and his cattle?&lt;br /&gt;
|This verse shows something that is not often understood: Jews and Samaritans were the same race. The Samaritans were Israelites who were not taken into captivity in Babylon, while the Jews were the Israelites who returned from captivity in Babylon, largely with Ezra and Nehemiah.&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:&lt;br /&gt;
|Jesus answered and said to her, &amp;quot;Whoever drinks from this well-water will get thirsty again. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.&lt;br /&gt;
|Not only will whoever drinks from the water that I give him never get thirsty again, but that water will become a fountain gushing up inside of him forever.&lt;br /&gt;
|The phrase translated &amp;quot;never get thirsty again&amp;quot; is the strongest, most emphatic negation possible in Greek: a direct double negative followed by &amp;quot;forever.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.&lt;br /&gt;
|And the woman says to Him, &amp;quot;Sir, give me this water, so that I will neither thirst nor have to come back here to draw water again.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|Jesus saith unto her, Go, call thy husband, and come hither.&lt;br /&gt;
|Jesus says to her, &amp;quot;Return to the city, call your husband, and then come back here.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:&lt;br /&gt;
|The woman answered and said, &amp;quot;I do not have a husband.&amp;quot; Jesus responded, &amp;quot;Your response, that you have no husband, was an honest one.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.&lt;br /&gt;
|&amp;quot;Because you have had five husbands, and the one you have now is not your husband. In that, you spoke truthfully.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|The woman saith unto him, Sir, I perceive that thou art a prophet.&lt;br /&gt;
|The woman responded to him, &amp;quot;Sir, I see that you are a prophet.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.&lt;br /&gt;
|Our forefathers worshiped in this mountain, and you Jews say that Jerusalem is the place where one ought to worship.&lt;br /&gt;
|This is one of the chief theological disputes between Samaritans and Jews: Samaritans believe God's temple was supposed to be built on Mount Gerizim, while Jews believe Jerusalem was the place where God chose to place His temple.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.&lt;br /&gt;
|Jesus says to her, &amp;quot;Dear woman, believe me that the hour is coming when you Samaritans will not worship the Father in either this mountain or in Jerusalem.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|Ye worship ye know not what: we know what we worship: for salvation is of the Jews.&lt;br /&gt;
|You Samaritans do not know what you are worshiping. We Jews know what we are worshiping, because salvation is from the Jews.&lt;br /&gt;
|Jesus takes a clear stance in the central Jewish/Samaritan theological dispute: The Jews are correct and the Samaritans are wrong, and His proof: the Messiah, the source of all salvation, comes via the Jews.&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.&lt;br /&gt;
|But the hour is coming, in fact, it's already here, when true worshipers will worship the Father in both spirit and truth, for these are the kind of worshipers the Father really wants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|God is a Spirit: and they that worship him must worship him in spirit and in truth.&lt;br /&gt;
|God is spirit, and those who worship Him must do so in spirit and in truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.&lt;br /&gt;
|The woman responded, &amp;quot;I know that the Messiah, also called Christ, is coming; when He comes, He will reveal everything to us.&amp;quot;&lt;br /&gt;
|The Samaritans had as strong an expectation for the arrival of the Messiah as the Jews had; partly because He would free Israel, and partly because they believed He was going to vindicate their doctrines.&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|Jesus saith unto her, I that speak unto thee am he.&lt;br /&gt;
|Jesus said to her, &amp;quot;I, the one speaking to you, am he.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?&lt;br /&gt;
|At that very moment his disciples arrived and were astonished that he spoke with a woman, but no one dared ask &amp;quot;What do you want?&amp;quot; or &amp;quot;Why are you talking to her?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|The woman then left her waterpot, and went her way into the city, and saith to the men,&lt;br /&gt;
|The woman just dropped her bucket, rushed back into the city and told the people, &lt;br /&gt;
|Although it technically means &amp;quot;man,&amp;quot; ἄνθρωπος is a man as distinguished from a non-human, in other words, a person. ἀνήρ is a man as distinguished from a woman, or a child, in other words, an adult male. Thus, &amp;quot;people, or person&amp;quot; is often (depending on context) a more accurate translation than &amp;quot;man&amp;quot; of ἄνθρωπος.&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|Come, see a man, which told me all things that ever I did: is not this the Christ?&lt;br /&gt;
|&amp;quot;Come and see a man who described to me everything I have ever done. Could this be Christ?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|Then they went out of the city, and came unto him.&lt;br /&gt;
|Then they went out of the city and were heading toward him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|In the mean while his disciples prayed him, saying, Master, eat.&lt;br /&gt;
|While this was going on, His disciples were begging Him, saying, &amp;quot;Rabbi, you must eat.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|But he said unto them, I have meat to eat that ye know not of.&lt;br /&gt;
|But He responded to them, &amp;quot;I have food to eat that you do not know about.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Therefore said the disciples one to another, Hath any man brought him ought to eat?&lt;br /&gt;
|So the disciples said to one another, &amp;quot;Has anyone brought Him something to eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.&lt;br /&gt;
|Jesus said to them, &amp;quot;My food is dedicating my life to doing the will of the one who sent me and completing His work.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.&lt;br /&gt;
|Don't you say, 'there are still four more months until the coming harvest?' Well, I say to you, 'open your eyes and look around, for the fields are ready for harvest now.'&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.&lt;br /&gt;
|And the one harvesting receives wages as well as gathering fruit into eternal life so that both the one planting and the one harvesting may rejoice together.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|And herein is that saying true, One soweth, and another reapeth.&lt;br /&gt;
|'One plants and another harvests' is an accurate saying in this situation.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.&lt;br /&gt;
|I sent you to harvest a crop from a field you did not work; others have worked those fields, and you are benefiting from their hard work.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.&lt;br /&gt;
|And many of the Samaritans from that city believed in Him because of the account of the woman, who testified that, &amp;quot;He told me every single thing I did.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.&lt;br /&gt;
|So when the Samaritans came to Him, they begged Him to be their guest for a while, and so He stayed there for two days.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|And many more believed because of his own word;&lt;br /&gt;
|Many more believed because of His preaching,&lt;br /&gt;
|Just for clarity, proper Greek style requires that virtually all related clauses and sentences be connected with a conjunction of some kind, usually kai (&amp;quot;and, even, also&amp;quot;), but it just doesn't sound right in English to start every sentence or clause with &amp;quot;and,&amp;quot; so I will occasionally leave it out.&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.&lt;br /&gt;
|and they said to the woman, &amp;quot;Our faith is no longer because of what you were saying, but because we have heard Him for ourselves, and we now know that this man is truly the Christ, the Savior of the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|Now after two days he departed thence, and went into Galilee.&lt;br /&gt;
|After spending two days there, He left and went on to Galilee.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|For Jesus himself testified, that a prophet hath no honour in his own country.&lt;br /&gt;
|All of this was because of what Jesus Himself confirmed, that a prophet is not valued in his own town.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.&lt;br /&gt;
|In contrast to Judea, when He went into Galilee, the Galileans accepted Him, because they had gone to the feast and had seen for themselves all the things He did in Jerusalem during the feast.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.&lt;br /&gt;
|So Jesus arrived once again in Cana of Galilee, the place where He made the water wine. There was, at this time, a government official in Capernaum whose son was sick.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.&lt;br /&gt;
|When the official heard that Jesus was arriving from Judea to Galilee, he sought Him out and begged Him to come to Capernaum and heal his son, because he was close to death.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.&lt;br /&gt;
|Then Jesus snapped at him, &amp;quot;Unless you people see miracles and signs, you will never believe.&amp;quot;&lt;br /&gt;
|In sharp contrast to how Jesus spoke to his disciples, to Nicodemus, and to the Samaritan woman, He didn't say something &amp;quot;to&amp;quot; the official, but said it &amp;quot;toward&amp;quot; him, indicating that in some way, He was distancing Himself from the man, possibly indicating irritation or frustration, possibly as a test, or possibly just indicating that Jesus had His back turned and was kind of speaking &amp;quot;over His shoulder.&amp;quot; Further, the &amp;quot;you will not believe&amp;quot; is the double negative, making it as strong as Jesus could make it. &lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|The nobleman saith unto him, Sir, come down ere my child die.&lt;br /&gt;
|The nobleman responded to Him, &amp;quot;Sir, please come before my child dies.&amp;quot;&lt;br /&gt;
|The official's words now indicate a very high degree of respect.&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.&lt;br /&gt;
|Jesus said to him, &amp;quot;Go home. Your son lives.&amp;quot; The man believed the word that Jesus spoke to him, and started for home.&lt;br /&gt;
|Jesus is now speaking directly TO the official as opposed to &amp;quot;toward&amp;quot; him, but his command could be interpreted &amp;quot;go away&amp;quot; rather than &amp;quot;go home&amp;quot; (the Greek is a command, but the tone is unclear). It is uncertain if He softened His words here or was simply speaking with His back turned to the man before, and now turned and spoke to him directly. Either way, it does not appear that the official took offense.&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|And as he was now going down, his servants met him, and told him, saying, Thy son liveth.&lt;br /&gt;
|Not long after this, as he was traveling, his servants ran into him and reported, saying, &amp;quot;Your son lives.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.&lt;br /&gt;
|So he asked them the precise moment when he began to feel better, and they told him, &amp;quot;His fever broke yesterday, at 1 pm.&amp;quot;&lt;br /&gt;
|The text says &amp;quot;seventh hour&amp;quot; which is measured from sunrise. So this was seven hours after sunrise (which probably rose at or around 6 am) making this about 1 pm.&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.&lt;br /&gt;
|Then the father realized that this was the same moment when Jesus said to him, &amp;quot;your son lives,&amp;quot; so both he and his entire house believed.&lt;br /&gt;
|There is an issue whether &amp;quot;ὥρα&amp;quot; should be translated as &amp;quot;hour&amp;quot; or with a more precise word such as &amp;quot;moment&amp;quot; or &amp;quot;time&amp;quot; (this applies to verse 52 also)&lt;br /&gt;
|-&lt;br /&gt;
|54 &lt;br /&gt;
|This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee. &lt;br /&gt;
|Now this was the second miracle Jesus did after returning from Judea to Galilee.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 5==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1&lt;br /&gt;
|After this there was a feast of the Jews; and Jesus went up to Jerusalem.&lt;br /&gt;
|After this Jesus went up into Jerusalem for a festival of the Jews.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2&lt;br /&gt;
|Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.&lt;br /&gt;
|In Jerusalem there is, by the Sheep Gate, a pool with five porticos, which is called Bethesda in Hebrew.&lt;br /&gt;
|Based on the descriptions in Nehemiah 3:1; 3:32; and 12:39, it is more likely that the adjective προβατικος references the Sheep &amp;quot;gate&amp;quot; rather than a sheep &amp;quot;market.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|3&lt;br /&gt;
|In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.&lt;br /&gt;
|In these porticos lay a great many people who were sick, blind, crippled and withered, [''waiting for the stirring of the water''].&lt;br /&gt;
|P66, P75, Sinaiticus, Vaticanus and Alexandrinus (the five oldest copies of John) do not contain this last clause, making it doubtful at best (thus the brackets and italics).&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.&lt;br /&gt;
|[''For an angel would periodically go down into the pool and agitate the water; whoever was the first to step into the water after it became agitated would be healed of whatever affliction he had.'']&lt;br /&gt;
|This verse does not appear in most of the oldest copies of John: P66, P75, Sinaiticus, Vaticanus, Bezae Cantabrigiensis, nor in the original text of Ephraemi Rescriptus. It does appear in Alexandrinus, and was added back into Ephraemi Rescriptus by a later corrector, as well as appearing in much of the Byzantine family. I have included it here in brackets and italics as I consider its authenticity doubtful, but possible.&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|And a certain man was there, which had an infirmity thirty and eight years.&lt;br /&gt;
|There was one particular man there who had been sick for thirty-eight years.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?&lt;br /&gt;
|Jesus saw him lying there and knowing that he had already been there a long time, He said to him, &amp;quot;Would you like to be well?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.&lt;br /&gt;
|The sick man answered Him, &amp;quot;Sir, I have no one to push me into the pool when the water is agitated; instead, while I am trying to get there, someone else always makes it in before me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|Jesus saith unto him, Rise, take up thy bed, and walk.&lt;br /&gt;
|Jesus said to him, &amp;quot;Stand up, pick up your bed, and walk.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.&lt;br /&gt;
|Immediately the man was healed, and he picked up his bed, and he walked, but the day upon which this happened was the Sabbath.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.&lt;br /&gt;
|So the Jews said to the one who was healed, &amp;quot;it is the Sabbath day; it is illegal for you to carry your bed today.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.&lt;br /&gt;
|He responded to them, &amp;quot;That man who healed me, He said to me, 'pick up your bed, and walk.'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?&lt;br /&gt;
|So they asked him, &amp;quot;Which man told you to pick up your bed and walk?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.&lt;br /&gt;
|But the man who was healed did not know who it was, for Jesus had slipped away into the huge crowd that surrounded them there.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.&lt;br /&gt;
|Later, Jesus found him in the temple, and said to him, &amp;quot;Look! You have been healed. Do not sin any more, so that something even worse does not happen to you.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|The man departed, and told the Jews that it was Jesus, which had made him whole.&lt;br /&gt;
|The man left, and reported back to the Jews that Jesus was the one who healed him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.&lt;br /&gt;
|Because of this, the Jews persecuted Jesus, and plotted to murder Him, simply because He did these things on the Sabbath.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|But Jesus answered them, My Father worketh hitherto, and I work.&lt;br /&gt;
|But Jesus told them, &amp;quot;My Father is active everyday, so I do His work everyday.&amp;quot;&lt;br /&gt;
|This is basically a shortened version of what Jesus told His disciples back in 4:34 - Jesus does the work of the Father, so whenever the Father is working, Jesus is working. Jesus doesn't let ANYTHING stop Him, not the Sabbath, not circumstances, not culture, not exhaustion, thirst or hunger . . . nothing will prevent Him from doing the work of the Father.&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.&lt;br /&gt;
|Therefore, because of this, the Jews plotted even more to murder Him, because not only did He break the Sabbath, but He also said that God was His Father, making Himself equal to God.&lt;br /&gt;
|The Jews would accept God as &amp;quot;our&amp;quot; Father (plural, corporately), but not as &amp;quot;MY&amp;quot; Father (an individual, singular claim), in somewhat the same way that we can say that all believers together are the body of Christ, but would not accept one person claiming to be Christ.&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.&lt;br /&gt;
|Therefore Jesus responded to them and said, &amp;quot;Truly, truly, I say to you, The Son is able to do nothing on His own, but only that which He sees the Father doing; For whatever the Father does, the Son does exactly the same thing.&amp;quot;&lt;br /&gt;
|''This verse begins a systematic and rather frightening warning for all those who plot against Jesus, both then and now. Point one: everything Jesus does should be understood to be at the direction of the Father.''&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.&lt;br /&gt;
|Because the Father deeply loves the Son, and shows Him everything that He Himself does, and He will show Him even greater works than these, so that you may be amazed.&lt;br /&gt;
|''Point number two: All of this is because of the deep and abiding love of the Father for the Son.'' Earlier, in 3:35, we saw that the Father has &amp;quot;agapao&amp;quot; for the Son, indicating how the Father SHOWS His love for the Son. The word for &amp;quot;love&amp;quot; here is phileo, indicating the deep feelings the Father has for the Son. The Father has BOTH phileo and agapao for the Son, indicating that the Father has deep feelings of love for the Son, and He SHOWS that love through how He treats the Son.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.&lt;br /&gt;
|For just as the Father raises the dead, and gives them life, in the exact same way the Son gives life to whomever He wants.&lt;br /&gt;
|''Point three: Jesus is the one who gets to decide who gets life.''&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|For the Father judgeth no man, but hath committed all judgment unto the Son:&lt;br /&gt;
|Because the Father does not judge even one person, but rather, He has given the judgment of all people to the Son.&lt;br /&gt;
|''Point four: Jesus is the one who will judge all people.''&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.&lt;br /&gt;
|So that all people should honor the Son exactly as they honor the Father. The one who does not honor the Son does not honor the Father who sent Him.&lt;br /&gt;
|''Point five: Jesus is due equal honor as the Father.'' This is a purpose clause continued from verse 22. The Father has given the judgment of all people to the Son for the express purpose of making sure that all men honor the Son exactly the same as they honor the Father. Anything that can be interpreted as a form of honoring another would be included here: worship, service, love, song, words, etc.&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.&lt;br /&gt;
|Truly, truly, I say to you, that the one who hears my word and believes in Him who sent me has eternal life, and is not going into damnation; rather, he has moved from death into life.&lt;br /&gt;
|''Point six: Salvation is through Jesus.'' This verse indicates an instantaneous transformation. At the moment we believe, we have eternal life and we are no longer heading toward damnation, as we have just now, this very moment, moved from death to life.&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.&lt;br /&gt;
|Truly, truly I say to you, that the hour is coming, in fact, it is already here, when the dead shall hear the voice of the Son of God, and those hearing it shall live.&lt;br /&gt;
|''From here on, Jesus gives a detailed explanation of and expansion upon these six previous points.''&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|For as the Father hath life in himself; so hath he given to the Son to have life in himself;&lt;br /&gt;
|For just as the Father has life in Himself, so He has granted to the Son to have life in Himself.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|And hath given him authority to execute judgment also, because he is the Son of man.&lt;br /&gt;
|And He has also granted Him authority to execute judgment, because He is the Son of Man. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,&lt;br /&gt;
|Do not be amazed by this, because the hour is coming when all those buried in graves will hear His voice.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.&lt;br /&gt;
|Those who have done good will be resurrected, and come out of the grave to receive life, but those who have done evil will be resurrected, and come out of the grave to receive damnation.&lt;br /&gt;
|The Greek here seems to indicate that those who receive a sentence of damnation, whose names are not written in the Lamb's book of life, will be raised from the dead first, and then will be thrown into the lake of fire, not in spirit form, but in physical, resurrected bodies. See Revelation 20:15.&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.&lt;br /&gt;
|I am able to do nothing by my own power; I judge based on what I hear, and my judgment is completely just, because I am not plotting to do my own will, but rather, I do the will of the Father who sent me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|If I bear witness of myself, my witness is not true.&lt;br /&gt;
|If I testify about myself, my testimony is not true.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.&lt;br /&gt;
|Another is testifying about me, and I know that the testimony about me that He gives is true.&lt;br /&gt;
|This actually says, &amp;quot;the testimony he testifies about me,&amp;quot; which is an intentional redundancy for emphasis in the Greek, and does not need to be repeated in English.&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Ye sent unto John, and he bare witness unto the truth.&lt;br /&gt;
|You sent representatives to John, and he testified to the truth.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|But I receive not testimony from man: but these things I say, that ye might be saved.&lt;br /&gt;
|But I myself am not receiving testimony from any man; Instead, I say all these things so that you can be saved.&lt;br /&gt;
|In the first clause, ego has been moved to the front, while the verb it modifies is at the end. In the second clause, houtos is at the front, followed immediately by the verb. This means that in the first clause, Jesus is placing extra emphasis on Himself (&amp;quot;I myself&amp;quot;), and in the second clause, extra emphasis on what He says (&amp;quot;all these things&amp;quot;). In the first clause &amp;quot;myself&amp;quot; and in the second clause &amp;quot;all&amp;quot; have been added to show the emphasis.&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|He was a burning and a shining light: and ye were willing for a season to rejoice in his light.&lt;br /&gt;
|This same John was a brightly burning lamp, and for a little while you danced joyfully in his light.&lt;br /&gt;
|This verse starts with &amp;quot;ekeinos,&amp;quot; which is a reference back to John in 33, so I have added &amp;quot;John&amp;quot; here for clarity.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.&lt;br /&gt;
|But I have a greater testimony than John, because the works that the Father has given to me to complete, the very works that I am doing here for you, prove that the Father has sent me.&lt;br /&gt;
|At the beginning of the verse, the noun marturia is used of the overall message Jesus has for humanity, His &amp;quot;testimony&amp;quot; about God; in the second half of the verse, the verb form, martureo, is used in the sense of presenting evidence or proof, such as would be given in a court of law. Keep in mind that this entire speech is to the Jews who are plotting to murder Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.&lt;br /&gt;
|Not only that, but this same Father who sent me has also testified about me. Yet you have never, not even one time, heard His voice, you have not perceived His form,&lt;br /&gt;
|I would prefer to use a more contemporary word for &amp;quot;perceived,&amp;quot; as that word is a little archaic, but I can't think of one right now. Can anyone out there think of a better one? Keep in mind that the word used of &amp;quot;seeing&amp;quot; here, orao, almost always implies &amp;quot;understanding, deeper perception&amp;quot; of what is being seen, and that meaning fits very much with the statement Jesus is making here, so any new suggestion needs to keep that nuance.&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|And ye have not his word abiding in you: for whom he hath sent, him ye believe not.&lt;br /&gt;
|nor do you have His word residing in you, because you do not believe in the one He sent.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.&lt;br /&gt;
|You search the scriptures, because you think that in them you find eternal life, and yet these same scriptures testify about me.&lt;br /&gt;
|This first clause is not a command, as the KJV seems to indicate (&amp;quot;Search the scriptures&amp;quot;), but a statement of fact: Jesus is saying &amp;quot;this is what you do&amp;quot; (you search the scriptures), and &amp;quot;this is the reason you do it&amp;quot; (because you think eternal life is found in them).&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|And ye will not come to me, that ye might have life.&lt;br /&gt;
|And still you refuse to come to me, where you really would find life.&lt;br /&gt;
|These two verses make it crystal clear: eternal life is NOT found in reading or studying the Bible, but in a relationship with Jesus Christ. The Bible doesn't give you life, it points you to the one who gives you life: Jesus. It is not WHAT you know, it is WHO you know that gives you life.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|I receive not honour from men.&lt;br /&gt;
|I do not need praise from people.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|But I know you, that ye have not the love of God in you.&lt;br /&gt;
|But I know all about you, how you do not have the love of God in you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.&lt;br /&gt;
|I have come in my Father's name, and you do not accept me, yet if some other man came in his own name, you would accept him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?&lt;br /&gt;
|But how could you believe in me, you who accept praise from each other and do not seek the kind of praise that comes from God alone?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.&lt;br /&gt;
|Do not suppose that I will accuse you before the Father. Moses, whom you claim to trust, will be the first in line to accuse you.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|For had ye believed Moses, ye would have believed me: for he wrote of me.&lt;br /&gt;
|Frankly, if you believed Moses, you would have believed in me, because he wrote about me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|But if ye believe not his writings, how shall ye believe my words? &lt;br /&gt;
|But if you do not believe his scriptures, how could you possibly believe anything I say?&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 6==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.&lt;br /&gt;
|After these things Jesus crossed the sea of Galilee, also called the sea of Tiberias.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|And a great multitude followed him, because they saw his miracles which he did on them that were diseased.&lt;br /&gt;
|And a large crowd followed him around, because they saw the miracles which He performed upon the sick.&lt;br /&gt;
|The Byzantine family uses ὁράω, a word which usually implies a deeper perception of what is seen, to indicate how the crowd &amp;quot;saw&amp;quot; His miracles, where the oldest manuscripts use θεωρέω, which does not automatically imply anything other than visually seeing them (that is, being a spectator). θεωρέω is more likely both because of its appearance in the older manuscripts, and because it fits the context better.&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|And Jesus went up into a mountain, and there he sat with his disciples.&lt;br /&gt;
|So Jesus went up onto a hill, and there He sat down with His disciples.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|And the passover, a feast of the Jews, was nigh.&lt;br /&gt;
|At this time the Jewish Passover feast was about to begin.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?&lt;br /&gt;
|When Jesus looked around, and saw the huge crowd that coming with Him, he said to Philip, &amp;quot;Where will we buy bread, so that they can eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|And this he said to prove him: for he himself knew what he would do.&lt;br /&gt;
|He said this to test him, because Jesus had already decided what He planned to do.&lt;br /&gt;
|Added &amp;quot;Jesus&amp;quot; in for a pronoun to clarify who was saying what to whom, as all the pronouns can be confusing. &amp;quot;Had already decided&amp;quot; is in the pluperfect tense (past time, completed aspect), indicating that Jesus made this decision long before He ever asked Philip the question.&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.&lt;br /&gt;
|Philip answered him, &amp;quot;Two hundred denarii of bread is not enough to guarantee that each person can get even a little bit.&amp;quot;&lt;br /&gt;
|The mention of an exact amount of money that was still insufficient implies that this was the amount of money they had in their joint possession (which Judas carried).&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|One of his disciples, Andrew, Simon Peter's brother, saith unto him,&lt;br /&gt;
|One of His disciples, Andrew, Simon Peter's brother, told him,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?&lt;br /&gt;
|&amp;quot;There is a young boy here who has five barley loaves and two small fish, but what use are these when faced with so many?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.&lt;br /&gt;
|So Jesus said, &amp;quot;Have the people sit down.&amp;quot; Now this place was covered with a lot of grass, so a total of five thousand men sat down.&lt;br /&gt;
|Jesus uses ἄνθρωπος when He tells the disciples to have them sit down, but John switches to ἀνήρ when he gives the number. The contrast could indicate that there were women and children in the crowd, but John was following the Jewish tradition of only counting the men, meaning there were probably more than 5000 total people.&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.&lt;br /&gt;
|Then Jesus took the loaves, and after giving thanks, he distributed them to those who were seated. He did the same thing with the fish, and everyone got as much as they wanted.&lt;br /&gt;
|While the likelihood is that the disciples were involved in the distribution process, and many of the Byzantine family of manuscripts do mention them, all the oldest manuscripts leave that part out. The inclusion of the disciples in this verse is actually a very late development, meaning it is highly unlikely that it is original.&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.&lt;br /&gt;
|When everyone was completely satisfied, He told His disciples, &amp;quot;Gather up the left over pieces, so that nothing is wasted.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.&lt;br /&gt;
|So they gathered up the pieces that were left over from the original five barley loaves after everyone had eaten, and they filled twelve baskets.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.&lt;br /&gt;
|When the people saw the miracle Jesus performed, they were saying, &amp;quot;This is truly the prophet who is coming into the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.&lt;br /&gt;
|Therefore Jesus knew that they were intending to come and seize Him, in order to force Him to become king, and so, once again, He slipped away alone into hills. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|And when even was now come, his disciples went down unto the sea,&lt;br /&gt;
|When evening came, His disciples went down to the sea,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.&lt;br /&gt;
|got into a boat, and headed across the sea to Capernaum. By this time is was dark, and Jesus had not yet joined them.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|And the sea arose by reason of a great wind that blew.&lt;br /&gt;
|A strong wind began blowing, and the sea started getting rough.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.&lt;br /&gt;
|So they had rowed about three or three and a half miles when they saw Jesus walking on the sea, coming close to the boat, and they were terrified.&lt;br /&gt;
|The Greek literally says &amp;quot;twenty-five or thirty stadia.&amp;quot; One stadia was the distance of a race track in a Roman stadium, or about 600 feet, making this translate to &amp;quot;15000 or 18000 feet,&amp;quot; or very close to &amp;quot;3 or 3 1/2 miles.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|But he saith unto them, It is I; be not afraid.&lt;br /&gt;
|But He said to them, &amp;quot;It's Me. Stop being afraid.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Then they willingly received him into the ship: and immediately the ship was at the land whither they went.&lt;br /&gt;
|Then they were delighted to bring Him into the boat, and immediately the boat reached the land exactly where they were heading.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;&lt;br /&gt;
|The next day the crowd that had remained on the other side of the sea recalled that there were no other boats there, except the one that His disciples had used, that Jesus was not with His disciples when they got into the boat, and that His disciples had set out alone.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)&lt;br /&gt;
|However, since then, other small boats from Tiberias had arrived at the place where they ate bread after the Lord had given thanks.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.&lt;br /&gt;
|When the crowd saw that neither Jesus nor His disciples were there, they got into boats and crossed to Capernaum looking for Jesus.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?&lt;br /&gt;
|When they found Him on the other side of the sea, they said to Him, &amp;quot;Rabbi, when did you get here?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.&lt;br /&gt;
|Jesus answered them and said, &amp;quot;Truly, Truly, I say to you, you are searching for me, not because you saw miracles, but because you ate the loaves and were satisfied.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.&lt;br /&gt;
|Do not work for food that spoils, but for food that leads to eternal life, which the Son of Man shall give you, because God the Father has given Him permission to do this.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Then said they unto him, What shall we do, that we might work the works of God?&lt;br /&gt;
|So they said to Him, &amp;quot;What do we have to do so that we can do the works of God from now on?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.&lt;br /&gt;
|Jesus answered and said to them, &amp;quot;This is how you do the work of God: believe in the One He sent.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?&lt;br /&gt;
|Then they responded to Him, &amp;quot;What sign do you do so that we can see and believe you? What proof do you have?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.&lt;br /&gt;
|Our forefathers ate manna in the desert, just as it is written, 'He gave them bread from heaven to eat.'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.&lt;br /&gt;
|Then Jesus responded, &amp;quot;Truly, truly, I say to you, Moses is not the one who gives you bread from heaven, but rather, it is My Father who gives you the real bread from heaven.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|For the bread of God is he which cometh down from heaven, and giveth life unto the world.&lt;br /&gt;
|You see, the bread of God is the One who comes down from heaven and gives life to the world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Then said they unto him, Lord, evermore give us this bread.&lt;br /&gt;
|Then they said to Him, &amp;quot;Lord, give us this bread from now on.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.&lt;br /&gt;
|And Jesus responded, &amp;quot;I am the bread of life. The one who walks with me will never get hungry, and the one who believes in me will never get thirsty.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|But I said unto you, That ye also have seen me, and believe not.&lt;br /&gt;
|I told you that you have seen me, and still you do not believe.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.&lt;br /&gt;
|Everyone the Father gives to me shall come to me, and I will never drive out anyone who comes to me.&lt;br /&gt;
|The Greek here just says &amp;quot;all,&amp;quot; but the context makes it clear this is not about &amp;quot;things&amp;quot; that God gives to Jesus, but people, so &amp;quot;everyone&amp;quot; is the most accurate translation here.&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|For I came down from heaven, not to do mine own will, but the will of him that sent me.&lt;br /&gt;
|Because I did not come down from heaven so that I could do what I want, but to do what the One who sent Me wants.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.&lt;br /&gt;
|And this is what the One who sent me wants: that I should not lose even one of those whom He has given to me, but that they should all rise again on the last day.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.&lt;br /&gt;
|Because this is what my Father wants: That everyone who sees the Son, and believes in Him, should have eternal life, and I shall raise him up on the last day.&amp;quot;&lt;br /&gt;
|It's a minor point, but in the oldest manuscripts, the words &amp;quot;the Father&amp;quot; appear in this verse, where the words &amp;quot;the Son&amp;quot; are found, not the previous one. It appears that later scribes made a copy error, inverting some of the words between verses 39 and 40. The word for &amp;quot;sees&amp;quot; is θεωρέω, a more casual kind of seeing, almost &amp;quot;being a spectator,&amp;quot; meaning, they don't have to see Him in person, and they don't have to completely understand everything about Him, they simply need to place all their trust and faith in Him.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|The Jews then murmured at him, because he said, I am the bread which came down from heaven.&lt;br /&gt;
|Then the Jews started grumbling about Him, because He said, &amp;quot;I am the bread which came down from heaven.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?&lt;br /&gt;
|They also said, &amp;quot;Isn't this Jesus, the son of Joseph, whose father and mother we have always known? So how can He say, 'I have come down from heaven?'&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|Jesus therefore answered and said unto them, Murmur not among yourselves.&lt;br /&gt;
|Then Jesus responded and said to them, &amp;quot;Stop grumbling with each other.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.&lt;br /&gt;
|No one is able to come to me unless the Father who sent me drew him, and I will raise him up on the last day.&lt;br /&gt;
|This is the third time in the last two chapters that Jesus has told his enemies that the Son would raise believers up in the last day.&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.&lt;br /&gt;
|It is written in the prophets, 'And God shall teach them all.' Therefore everyone that listens to and learns from the Father comes to me.&lt;br /&gt;
|This is middle-passive in the Greek: &amp;quot;They shall all be God-taught,&amp;quot; but proper English style usually demands the active voice, so when it is possible without changing the meaning, the Greek passive is switched to the active in English.&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|Not that any man hath seen the Father, save he which is of God, he hath seen the Father.&lt;br /&gt;
|No one has seen the Father, except the One who is from God's side, He has seen the Father.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|Verily, verily, I say unto you, He that believeth on me hath everlasting life.&lt;br /&gt;
|Truly, truly, I say to you, the one who believes ''in me'' has eternal life.&lt;br /&gt;
|Sinaiticus, Vaticanus, and Ephraemi Rescriptus do not have &amp;quot;in me.&amp;quot; Alexandrinus and Bezae Cantabrigiensis do have it, and it was added back into Ephraemi Rescriptus by a corrector. Given 3:16, 18; 5:38 and 6:29-30, &amp;quot;in me&amp;quot; is very likely original.&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|I am that bread of life.&lt;br /&gt;
|I am the bread of life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|Your fathers did eat manna in the wilderness, and are dead.&lt;br /&gt;
|Your forefathers ate manna in the wilderness, and they died.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|This is the bread which cometh down from heaven, that a man may eat thereof, and not die.&lt;br /&gt;
|This is the bread that comes down from heaven, so that someone could eat from it and not die.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.&lt;br /&gt;
|&amp;lt;span id=&amp;quot;6:51&amp;quot;&amp;gt;&amp;lt;/span&amp;gt;I am the living bread that came down from heaven. If anyone eats from this bread, he shall live forever. And the bread that I shall give to secure the life of the world is my flesh.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?&lt;br /&gt;
|Then the Jews argued angrily with each other, saying, &amp;quot;How can this man give us His flesh to eat?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.&lt;br /&gt;
|To which Jesus responded, &amp;quot;Truly, truly, I say to you, unless you eat the flesh and drink the blood of the Christ, Son of God, you do not have life in you.&amp;quot;&lt;br /&gt;
|The Greek wording often translated as &amp;quot;Son of Man&amp;quot; is better translated as &amp;quot;Christ, Son of God&amp;quot; here, to emphasize the divinity rather than the humanity.  See the discussion at &amp;quot;[[Son of God]].&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|54 &lt;br /&gt;
|Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.&lt;br /&gt;
|Whoever eats my flesh and drinks my blood has eternal life, and I shall raise him up on the last day.&lt;br /&gt;
|This is the fourth time Jesus has told His enemies that He would resurrect His followers on the last day.&lt;br /&gt;
|-&lt;br /&gt;
|55 &lt;br /&gt;
|For my flesh is meat indeed, and my blood is drink indeed.&lt;br /&gt;
|Because my flesh is real food, and my blood is real drink.&lt;br /&gt;
|This is one of the first direct indications from Jesus that the law was actually about believing in Jesus. All the dietary commands were actually about believing in and residing in Jesus: He is real food and drink. This statement forms the foundation for many of Paul's explanations about the law, summed up in Colossians 2:16-17 - the law was a shadow, Jesus is the reality.&lt;br /&gt;
|-&lt;br /&gt;
|56 &lt;br /&gt;
|He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.&lt;br /&gt;
|Whoever eats my flesh and drinks my blood resides in me, and I reside in him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|57 &lt;br /&gt;
|As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.&lt;br /&gt;
|Just as the living Father sent me, and I live through the Father, so the one who eats me shall live through me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|58 &lt;br /&gt;
|This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.&lt;br /&gt;
|This bread that came down from heaven is not like the bread that your forefathers ate, because they died. The one who eats from this bread shall live forever.&lt;br /&gt;
|Repetition is one of the methods of emphasis in Greek, and John uses this method of emphasis frequently. The message that gets repeated over and over in the last few chapters is this: &amp;quot;I am the living bread. If you eat my flesh, that is, believe in and reside in me with all your heart, you will live forever and I will raise you from the grave in the last day.&amp;quot; John is telling us that this is the central and most important part of Jesus' message up to this point.&lt;br /&gt;
|-&lt;br /&gt;
|59 &lt;br /&gt;
|These things said he in the synagogue, as he taught in Capernaum.&lt;br /&gt;
|He said these things while teaching in the Synagogue in Capernaum.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|60 &lt;br /&gt;
|Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?&lt;br /&gt;
|When many of His disciples heard this, they said, &amp;quot;That is a harshly offensive speech. Who could possibly accept it?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|61 &lt;br /&gt;
|When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?&lt;br /&gt;
|But Jesus knew deep inside when His disciples were grumbling about this, and He asked them, &amp;quot;Does this offend you?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|62 &lt;br /&gt;
|What and if ye shall see the Son of man ascend up where he was before?&lt;br /&gt;
|What if you see the Son of Man ascending up to where He was before?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|63 &lt;br /&gt;
|It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.&lt;br /&gt;
|It is the spirit that gives life while the flesh gives no benefit of any kind. The words that I am speaking to you are spirit and life.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|64 &lt;br /&gt;
|But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.&lt;br /&gt;
|But there are some among you who do not believe.&amp;quot; Because Jesus knew from the beginning who did not believe and who would betray Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|65 &lt;br /&gt;
|And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.&lt;br /&gt;
|So He said, &amp;quot;This is why I told you that no one can come to me unless he has an invitation from the Father.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|66 &lt;br /&gt;
|From that time many of his disciples went back, and walked no more with him.&lt;br /&gt;
|As a result many of His disciples turned away and no longer associated with Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|67 &lt;br /&gt;
|Then said Jesus unto the twelve, Will ye also go away?&lt;br /&gt;
|So Jesus said to the Twelve, &amp;quot;You don't also want to leave, do you?&amp;quot;&lt;br /&gt;
|Greek has a construction called the &amp;quot;Rhetorical question.&amp;quot; It can be constructed to assume a &amp;quot;yes,&amp;quot; or a &amp;quot;no,&amp;quot; and the reader can tell what the assumed answer is from the construction of the question. Here, Jesus uses the construction that assumes a &amp;quot;no&amp;quot; answer to His question. Thus, when Jesus asked the question, the way He constructed it told them that He wanted them to answer with a &amp;quot;no,&amp;quot; which gives the question a much gentler tone than most English translations can express. Note that Jesus is not asking about what they WILL do, but about what they WANT to do; He's asking about their heart.&lt;br /&gt;
|-&lt;br /&gt;
|68 &lt;br /&gt;
|Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.&lt;br /&gt;
|Simon Peter replied, &amp;quot;Lord, where could we go?  You are speaking the words of eternal life.&lt;br /&gt;
|Here, Peter uses ῥῆμα, emphasizing the actual controversial words Jesus is speaking right now (as opposed to &amp;quot;logos&amp;quot; which would have emphasized the full content of everything Jesus had ever spoken). The implication is, &amp;quot;controversial or not, we know that these things you are saying right now contain eternal life.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|69 &lt;br /&gt;
|And we believe and are sure that thou art that Christ, the Son of the living God.&lt;br /&gt;
|We have been completely confident for some time now that you are the Holy One of God.&amp;quot;&lt;br /&gt;
|Almost all early texts, including P75, Alexandrinus, Vaticanus, Ephraemi Rescriptus and Bezae Cantabrigiensis all read &amp;quot;Holy One of God.&amp;quot; P66, considered the most unreliable of the oldest texts (due to containing 5 times as many copy errors as p75), reads &amp;quot;Christ, the Holy One of God.&amp;quot; The phrase &amp;quot;Christ, the Son of the Living God&amp;quot; appears to have been added to Ephraemi Rescriptus by a late corrector, but the condition of the page makes it difficult to determine for sure. &amp;quot;Christ, the Son of the Living God&amp;quot; appears in the content of the text for the first time in the Byzantine texts of the ninth century, so confidence is very high among scholars that &amp;quot;Holy One of God&amp;quot; is the original phrase. &lt;br /&gt;
Peter could have used the present tense, but he chose the perfect tense, which is used frequently in the NT of an act that took place in the past but has ramifications as though they happened just now. The phrase &amp;quot;for some time now&amp;quot; relates the basic force of this construction.&lt;br /&gt;
|-&lt;br /&gt;
|70 &lt;br /&gt;
|Jesus answered them, Have not I chosen you twelve, and one of you is a devil?&lt;br /&gt;
|Jesus responded to them, &amp;quot;I personally chose the twelve of you, didn't I? And still, one of you is a slanderer.&amp;quot;&lt;br /&gt;
|Again, Jesus uses the Rhetorical Question, but this time He uses the construction that assumes a &amp;quot;yes&amp;quot; answer. The word &amp;quot;diabolos&amp;quot; was commonly used in the First Century of a person who slandered another, particularly if they slandered a person in such a way that it damaged that person's reputation. A perfect example of this is 2 Timothy 3:3.&lt;br /&gt;
|-&lt;br /&gt;
|71 &lt;br /&gt;
|He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.&lt;br /&gt;
|He was talking about Judas Iscariot, the son of Simon, because he was the one of the twelve who was going to betray Him.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Chapter 7==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Verse&lt;br /&gt;
!King James Version&lt;br /&gt;
!Proposed Conservative Translation&lt;br /&gt;
!Analysis&lt;br /&gt;
|-&lt;br /&gt;
|1 &lt;br /&gt;
|After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.&lt;br /&gt;
|After these things Jesus traveled around in Galilee, as He did not want to travel in Judaea, because the Jews were plotting to murder Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|2 &lt;br /&gt;
|Now the Jews' feast of tabernacles was at hand.&lt;br /&gt;
|About this time the Jewish feast of Tabernacles was approaching,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|3 &lt;br /&gt;
|His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.&lt;br /&gt;
|So His brothers told Him, &amp;quot;Leave here and go into Judaea, so that your disciples can also see the works that you do.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|4 &lt;br /&gt;
|For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.&lt;br /&gt;
|For no one who wants to be known publicly does anything in secret. If you are going to do these things, then show yourself to the whole world.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|5 &lt;br /&gt;
|For neither did his brethren believe in him.&lt;br /&gt;
|Because not even His brothers believed in Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|6 &lt;br /&gt;
|Then Jesus said unto them, My time is not yet come: but your time is always ready.&lt;br /&gt;
|Then Jesus told them, &amp;quot;It is not yet the right time for me to do that, but anytime is a good time for you.&amp;quot; &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|7 &lt;br /&gt;
|The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.&lt;br /&gt;
|&amp;quot;The world cannot hate you, but it hates me, because I continually proclaim that everything it does is evil.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|8 &lt;br /&gt;
|Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.&lt;br /&gt;
|&amp;quot;You go to the festival. I am not yet going to this festival, because it's not yet the right time for me to do that.&amp;quot; &lt;br /&gt;
|The following modern versions omit the word &amp;quot;yet&amp;quot; or place it in brackets: ''NASB'', ''Amplified'', ''NLT'', ''ESV'', ''CEV'', ''ASV'', ''Darby'', ''Wycliff NT'', ''Worldwide English'', ''TNIV''; the intent of these versions is to contradict verse 10, making Jesus into a liar.&lt;br /&gt;
|-&lt;br /&gt;
|9 &lt;br /&gt;
|When he had said these words unto them, he abode still in Galilee.&lt;br /&gt;
|After He said these things to them, He stayed in Galilee. &lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|10 &lt;br /&gt;
|But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.&lt;br /&gt;
|However, after his brothers had left, He did go to the festival, although He did not let it be known publicly, but kept His attendance a secret.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|11 &lt;br /&gt;
|Then the Jews sought him at the feast, and said, Where is he?&lt;br /&gt;
|Of course, the Jews were looking for Him at the festival, asking, &amp;quot;Where is He?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|12 &lt;br /&gt;
|And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.&lt;br /&gt;
|And there was a lot of arguing about Him in the crowds. On the one hand, some said, &amp;quot;He is a good man,&amp;quot; but others said, &amp;quot;No He isn't. He deceives the masses.&amp;quot;&lt;br /&gt;
|Greek has five clear conjunction levels transitioning from the strongest similar connection to the strongest contrasting connection. This is the strongest contrasting connection, intended to compare opposites and show that the opinions about Jesus ran the full gamut from those who liked Him a lot to those who did not like Him at all, and every opinion in between. &lt;br /&gt;
|-&lt;br /&gt;
|13 &lt;br /&gt;
|Howbeit no man spake openly of him for fear of the Jews.&lt;br /&gt;
|However, no one was talking about Him openly because they all feared the Jews.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|14 &lt;br /&gt;
|Now about the midst of the feast Jesus went up into the temple, and taught.&lt;br /&gt;
|Now about half way through the festival, Jesus went into the temple and was teaching.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|15 &lt;br /&gt;
|And the Jews marvelled, saying, How knoweth this man letters, having never learned?&lt;br /&gt;
|And the Jews were amazed, saying, &amp;quot;How can this man know the scriptures so well, since He did not train with a Rabbi?&amp;quot;&lt;br /&gt;
|The word γράμμα, translated &amp;quot;letters&amp;quot; in the KJV, can reference general education, mailed letters (such as those written by Paul), or just simply words spelled out with letters. In this context (Jesus teaching in the temple), however, it most likely references &amp;quot;scriptures,&amp;quot; as it does in John 5:47 and 2 Timothy 3:15. We get the English word, &amp;quot;grammar&amp;quot; from γράμμα.&lt;br /&gt;
The Greek verb, μανθάνω, often (particularly when used of religious learning) had an implied meaning in Jewish culture of &amp;quot;being someone's disciple, training with a Rabbi&amp;quot; (the noun &amp;quot;disciple&amp;quot; is derived from this verb). It was simply unheard of in Jewish culture to reach &amp;quot;Rabbi&amp;quot; status without having discipled under a Rabbi, which it was well known that Jesus did not do. On the other hand, this also created the cultural stricture that no Rabbi was allowed to disagree with the Rabbi under whom he discipled. Jesus did not have to worry about that restriction, as He discipled directly with God the Father. Thus, the &amp;quot;train with a Rabbi&amp;quot; part of this translation is implied by the verb, not stated outright. &lt;br /&gt;
|-&lt;br /&gt;
|16 &lt;br /&gt;
|Jesus answered them, and said, My doctrine is not mine, but his that sent me.&lt;br /&gt;
|Jesus responded to them and said, &amp;quot;My teaching is not my own, but is from the One that sent me.&lt;br /&gt;
|The assumption is that a Rabbi's teaching is that of the Rabbi who discipled him. If you were not discipled (which would be viewed by other Rabbi's as something of a &amp;quot;rogue teacher&amp;quot;), then the assumption would be that your teaching is your own. Here, Jesus is responding to that cultural assumption and is actually claiming to have been discipled by the Father directly.&lt;br /&gt;
|-&lt;br /&gt;
|17 &lt;br /&gt;
|If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.&lt;br /&gt;
|If anyone is willing to do what God wants, he will know whether this teaching is from God or if what I am saying is merely from me.&lt;br /&gt;
| &lt;br /&gt;
|-&lt;br /&gt;
|18 &lt;br /&gt;
|He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.&lt;br /&gt;
|The one who speaks His own doctrines seeks His own glory, but the man who seeks to glorify the one who sent Him, that man is true, and there is no unrighteousness in Him.&lt;br /&gt;
|In these two verses Jesus provides His proof that He is not a &amp;quot;rogue teacher&amp;quot;: Anyone who is willing to do what God wants will know that Jesus is not teaching His own doctrines, but those of His &amp;quot;Rabbi&amp;quot; - God the Father.&lt;br /&gt;
|-&lt;br /&gt;
|19 &lt;br /&gt;
|Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?&lt;br /&gt;
|Moses gave you the law, didn't he? Yet none of you do what the law commands. So why are you plotting to murder me?&amp;quot;&lt;br /&gt;
|Jesus uses the rhetorical question with the implied &amp;quot;yes&amp;quot; answer.&lt;br /&gt;
|-&lt;br /&gt;
|20 &lt;br /&gt;
|The people answered and said, Thou hast a devil: who goeth about to kill thee?&lt;br /&gt;
|The crowd answered, &amp;quot;You are demon-possessed. Who is plotting to murder you?&amp;quot;&lt;br /&gt;
|This was not a claim that Jesus was evil, it was a claim that He was crazy. Saying that someone had a demon was the strongest way Jewish culture had to say, &amp;quot;you are totally and completely insane.&amp;quot; In other words, this was a claim that He was not in control of what He was doing or saying. If they claimed that His &amp;quot;deeds&amp;quot; or his &amp;quot;miracles&amp;quot; were done &amp;quot;through&amp;quot; demons, that would be a claim that He was evil, as He would be &amp;quot;controlling&amp;quot; or &amp;quot;using&amp;quot; the demons for His own ends.&lt;br /&gt;
|-&lt;br /&gt;
|21 &lt;br /&gt;
|Jesus answered and said unto them, I have done one work, and ye all marvel.&lt;br /&gt;
|Jesus answered and said to then, &amp;quot;I did one miracle, you are are all amazed.&lt;br /&gt;
|This is actually a reference all the way back to the healing of the man at the pool of Bethesda.&lt;br /&gt;
|-&lt;br /&gt;
|22 &lt;br /&gt;
|Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.&lt;br /&gt;
|Because Moses gave you circumcision, you circumcise a man on the Sabbath. Of course, it is not actually from Moses, but from your forefathers.&lt;br /&gt;
|Circumcision was initially instituted with Abraham, Isaac and Jacob, and codified into law by Moses.&lt;br /&gt;
|-&lt;br /&gt;
|23 &lt;br /&gt;
|If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?&lt;br /&gt;
|If a man receives circumcision on the Sabbath so that the law of Moses should not be broken, then why are you angry with me for healing the entire man on the Sabbath?&lt;br /&gt;
|Jesus is defending healing the man at Bethesda on the Sabbath with this argument: If a requirement of the covenant can be done on the Sabbath, then why can't a promise of the covenant be done on the Sabbath?&lt;br /&gt;
|-&lt;br /&gt;
|24 &lt;br /&gt;
|Judge not according to the appearance, but judge righteous judgment.&lt;br /&gt;
|Stop judging by appearance alone, but make judgments that are righteous and just.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|25 &lt;br /&gt;
|Then said some of them of Jerusalem, Is not this he, whom they seek to kill?&lt;br /&gt;
|At that point some of the people from Jerusalem were asking, &amp;quot;Isn't this the guy they were plotting to murder?&lt;br /&gt;
|Rhetorical question implying a &amp;quot;yes&amp;quot; answer.&lt;br /&gt;
|-&lt;br /&gt;
|26 &lt;br /&gt;
|But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?&lt;br /&gt;
|Yet here He is, speaking publicly, and they are not saying anything to Him. Have our leaders already decided that this man is the Christ?&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|27 &lt;br /&gt;
|Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.&lt;br /&gt;
|How could that be? When Christ comes, no one will know where He came from, yet we know where this man is from.&lt;br /&gt;
|This verse starts with a very strong contrast with the previous question (did the leaders decide He is Christ?), then uses a milder contrast between the two points made here (no one will know where Christ is from, BUT we know where He is from). Since English doesn't really have varying strengths of &amp;quot;but,&amp;quot; the difference between these contrasts is illustrated by starting the verse with &amp;quot;how could that be?&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|28 &lt;br /&gt;
|Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.&lt;br /&gt;
|Jesus was still teaching in the Temple, so He shouted, &amp;quot;Up to now, you have known me and where I am from, and that I have not come on my own authority, however, the One who sent me is true, and Him, you have not known.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|29 &lt;br /&gt;
|But I know him: for I am from him, and he hath sent me.&lt;br /&gt;
|I know Him, because I am from Him, and He sent me.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|30 &lt;br /&gt;
|Then they sought to take him: but no man laid hands on him, because his hour was not yet come.&lt;br /&gt;
|Then despite trying to seize Him, no one laid a hand on Him, because it was not yet the right time.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|31 &lt;br /&gt;
|And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?&lt;br /&gt;
|As a result, many in the crowd believed in Him. They said, &amp;quot;When Christ comes, he couldn't possibly do more miracles than this man has done, could He?&amp;quot;&lt;br /&gt;
|Rhetorical question implying a &amp;quot;no&amp;quot; answer. They believed in Him, but still, they could not quite accept the idea that He was the Messiah.&lt;br /&gt;
|-&lt;br /&gt;
|32 &lt;br /&gt;
|The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.&lt;br /&gt;
|The Pharisees heard that the crowds grumbling these things about Him, and so the Pharisees and the Chief Priests sent officers to arrest Him.&lt;br /&gt;
|The &amp;quot;things&amp;quot; the crowds were grumbling traces all the way back to verse 25 where they began wondering why the leaders were letting Jesus speak openly if they wanted to kill Him, and wondering if their lack of action meant they accepted Jesus as Christ. This action to arrest Jesus was an attempt to decisively stomp out that &amp;quot;rumor.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|33 &lt;br /&gt;
|Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.&lt;br /&gt;
|Then Jesus told them, &amp;quot;I will only be with you for a little while longer, and then I am going to the One who sent me.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|34 &lt;br /&gt;
|Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.&lt;br /&gt;
|You will look for me, and you will not find me, because you cannot go where I will be.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|35 &lt;br /&gt;
|Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?&lt;br /&gt;
|Then the Jews asked each other, &amp;quot;Where is he planning to go that we could not find Him? He's not planning to live among the Gentiles and teach Gentiles, is He?&lt;br /&gt;
|The word translated &amp;quot;gentiles&amp;quot; is actually &amp;quot;Greeks,&amp;quot; but the first century Jews used this word as a general designation for anyone who was not a descendant of Jacob (non-Israelites). The second question is the Rhetorical question implying a &amp;quot;no&amp;quot; answer. This shows how utterly inconceivable the idea of going out and taking the message of God to the Gentiles was to the average Jew: they couldn't imagine that even a blaspheming, rogue ''Jewish'' teacher would do such a thing. This idea was so ingrained in the Jewish mindset at this time that it is one of the reasons that the early Jewish Christians had such a hard time accepting that God wanted the gospel preached to the Gentiles.&lt;br /&gt;
|-&lt;br /&gt;
|36 &lt;br /&gt;
|What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?&lt;br /&gt;
|What could He possibly mean when He said, 'You will look for me and you will not find me,' and 'you cannot go where I will be'?&amp;quot; &lt;br /&gt;
|Since it was inconceivable that Jesus would go live among the Gentiles, and equally inconceivable that He really was the Messiah from God, the Jews were utterly and completely baffled by these statements.&lt;br /&gt;
|-&lt;br /&gt;
|37 &lt;br /&gt;
|In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.&lt;br /&gt;
|On the last and greatest day of the festival, Jesus stood up and shouted, saying, &amp;quot;If anyone is thirsty, come to me and drink.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|38 &lt;br /&gt;
|He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.&lt;br /&gt;
|The one who believes in me, as the scripture says, will have rivers of living water flowing from inside of him.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|39 &lt;br /&gt;
|(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)&lt;br /&gt;
|He was talking here about the Spirit, which those who believe in Him would receive. At this time the Holy Spirit was not yet given, because Jesus was not yet glorified.&lt;br /&gt;
|P66, Vaticanus, and Ephraemi Rescriptus, as well as most of the Byzantine family all say &amp;quot;Holy Spirit&amp;quot; in the second clause. P75, Sinaiticus, and some of the Byzantine family do not have &amp;quot;Holy&amp;quot; in the second clause. Oddly enough, a later corrector of P66 scratched &amp;quot;holy&amp;quot; out, which is very unusual for a corrector (most corrections added words to the text). That means the evidence for and against inclusion is mixed at best. Since many early manuscripts did include it, and the context is CLEARLY about the Holy Spirit, there is no reason not to err on the side of clarity and include the word &amp;quot;holy&amp;quot; in the text.&lt;br /&gt;
|-&lt;br /&gt;
|40 &lt;br /&gt;
|Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.&lt;br /&gt;
|Upon hearing these words, some from the crowd were saying, &amp;quot;This man is clearly a prophet.&amp;quot;&lt;br /&gt;
|The Byzantine family says &amp;quot;many&amp;quot; from the crowd called Him a prophet, where the Alexandrian family does not have that word, and uses a construction that implies only &amp;quot;some&amp;quot; from the crowd said that. Being from a much older group of manuscripts, and taking into consideration the next few verses, the &amp;quot;some&amp;quot; reading is more likely.&lt;br /&gt;
|-&lt;br /&gt;
|41 &lt;br /&gt;
|Others said, This is the Christ. But some said, Shall Christ come out of Galilee?&lt;br /&gt;
|Others were saying, &amp;quot;This man is the Christ.&amp;quot; Yet others responded, &amp;quot;Christ cannot come out of Galilee, can He?&lt;br /&gt;
|The second question is a Rhetorical question implying &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|42 &lt;br /&gt;
|Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?&lt;br /&gt;
|The scripture says that the Christ comes from out of the town of Bethlehem, where David lived, and that He would be a descendant of David, doesn't it?&amp;quot;&lt;br /&gt;
|Rhetorical question implying &amp;quot;yes.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|43 &lt;br /&gt;
|So there was a division among the people because of him.&lt;br /&gt;
|So there was a division in the crowd because of Him.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|44 &lt;br /&gt;
|And some of them would have taken him; but no man laid hands on him.&lt;br /&gt;
|And although some of them wanted to seize Him, no one laid a hand on Him.&lt;br /&gt;
|The officers from the Pharisees and Chief Priests were present in the crowd through all the events from verses 33 to now.&lt;br /&gt;
|-&lt;br /&gt;
|45 &lt;br /&gt;
|Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?&lt;br /&gt;
|When the officers returned to the Chief Priests and Pharisees, they asked them, &amp;quot;Why haven't you brought Him with you?&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|46 &lt;br /&gt;
|The officers answered, Never man spake like this man.&lt;br /&gt;
|The officers answered, &amp;quot;There has never been a man who speaks like this man.&amp;quot;&lt;br /&gt;
|This verse implies that at least some of the officers were among those who believed in Jesus.&lt;br /&gt;
|-&lt;br /&gt;
|47 &lt;br /&gt;
|Then answered them the Pharisees, Are ye also deceived?&lt;br /&gt;
|To which the Pharisees responded, &amp;quot;You have not also been deceived, have you?&lt;br /&gt;
|A Rhetorical question implying &amp;quot;no.&amp;quot; This shows the great hope of the Pharisees that the officers had not bought into the things Jesus was saying.&lt;br /&gt;
|-&lt;br /&gt;
|48 &lt;br /&gt;
|Have any of the rulers or of the Pharisees believed on him?&lt;br /&gt;
|Not one of the rulers of Pharisees have believed in Him, have they?&lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|49 &lt;br /&gt;
|But this people who knoweth not the law are cursed.&lt;br /&gt;
|But this ignorant mob who know nothing about the law are cursed.&amp;quot;&lt;br /&gt;
|Jesus had no bias towards &amp;quot;education&amp;quot;; it was ignorance he opposed.&lt;br /&gt;
|-&lt;br /&gt;
|50 &lt;br /&gt;
|Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)&lt;br /&gt;
|Nicodemus, who had previously come to Jesus, and who was one of them, said,&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|51 &lt;br /&gt;
|Doth our law judge any man, before it hear him, and know what he doeth?&lt;br /&gt;
|&amp;quot;Our law doesn't judge anyone before it hears his side and confirms His behavior first, does it?&amp;quot; &lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
|52 &lt;br /&gt;
|They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.&lt;br /&gt;
|They responded and said to him, &amp;quot;You're not from Galilee also, are you? Go see for yourself and you will find that no prophet comes from out of Galilee.&amp;quot;&lt;br /&gt;
|Rhetorical question implying, &amp;quot;no.&amp;quot; The implication of the verb ἐρευνάω, &amp;quot;go investigate, go see for yourself&amp;quot; is that they were insulting Nicodemus, kind of wondering if he were as uneducated as the mob; maybe he should go study the scriptures for himself and see that Jesus could not possibly be the Messiah.&lt;br /&gt;
|-&lt;br /&gt;
|53 &lt;br /&gt;
|And every man went unto his own house. &lt;br /&gt;
|[''Then every one of them went home.'']&lt;br /&gt;
|This verse is not found in P66, P75, Sinaiticus or Vaticanus nor most early manuscripts. Alexandrinus and Ephraemi Rescriptus are too damaged to know for sure, but the space that would have been available on the damaged page strongly suggests that it was not in either of them. It is found in Bezae Cantabrigiensis and many other later manuscripts. Most scholars agree that it is not original to John.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Category:Conservative Bible]]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[John 8-14 (Translated)]]&lt;br /&gt;
*[[John 15-21 (Translated)]]&lt;br /&gt;
*[[Gospel of John (Translated)]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Eric_Cantor&amp;diff=1090092</id>
		<title>Eric Cantor</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Eric_Cantor&amp;diff=1090092"/>
		<updated>2014-06-20T22:10:03Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: add&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Cantor.jpg|right|125px]]&lt;br /&gt;
'''Eric Ivan Cantor''' (b. June 6, 1963) is a member of the United States [[House of Representatives]] for [[Virginia]]'s 7th congressional district. A Republican, he is currently serving as House Majority Leader. A lifelong Virginian, Cantor also served five terms in the Virginia House of Delegates. &lt;br /&gt;
&lt;br /&gt;
Cantor, who is Jewish, currently has a 100% [[pro-life]] voting record and a 92-96% [[conservative]] voting record according to the [[American Conservative Union|ACU]].&amp;lt;ref&amp;gt;http://www.nationaljournal.com/almanac/2008/people/va/rep_va07.php&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Cantor lost the Republican primary in his district to economics professor [[Dave Brat]] due to Cantor's weak stance on [[immigration reform]]. Cantor will resign as majority leader effective July 31, 2014. He will serve in Congress until the 114th Congress commences in January. This upset is the first time a sitting majority leader lost a primary challenge. Brat will run for the seat in the general election against Democrat [[Jack Trammel]] a professor from the same college.&lt;br /&gt;
==Early Life==&lt;br /&gt;
Eric Cantor was born and raised in Henrico County, Virginia. In 1985, he received a [[B.A.]] from [[George Washington University]]. He then went to law school at the [[College of William and Mary]], graduating with a [[J.D.]] in 1988. The following year, he received a [[M.S.]] in real estate from [[Columbia University]]. After receiving his Master's, he began to work as an attorney in his family's real estate firm, where he worked until being elected to the House of Representatives. &lt;br /&gt;
&lt;br /&gt;
==Political Career==&lt;br /&gt;
In 1991, Cantor was elected to the Virginia House of Delegates and was reelected to another four terms easily. Due to his background, he is staunchly pro-business, sponsoring a bill to limit the liability of the cigarette manufacturer Philip Morris in a Florida court decree, and opposing restrictions on telemarketers.  When [[Tom Bliley]] decided to retire as Representative in 2000, he ran for the vacant seat. Despite narrowly winning the primary, he was able to defeat the Democratic challenger easily.&lt;br /&gt;
&lt;br /&gt;
==Quotes==&lt;br /&gt;
* [Obama] &amp;quot;Stop your policies that are killing the American economy&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
{{DEFAULTSORT:Cantor, Eric}}&lt;br /&gt;
[[Category:United States Representatives]]&lt;br /&gt;
[[Category:Fiscal Conservatives]]&lt;br /&gt;
[[Category:111th United States Congress]]&lt;br /&gt;
[[Category:The 100 Americans The Left Hates Most]]&lt;br /&gt;
[[Category:Republicans]]&lt;br /&gt;
[[Category:Republican Party]]&lt;br /&gt;
[[Category:Virginia]]&lt;br /&gt;
[[Category:American Jews]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User:MegaforceBlack&amp;diff=1090090</id>
		<title>User:MegaforceBlack</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User:MegaforceBlack&amp;diff=1090090"/>
		<updated>2014-06-20T22:04:31Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: welcome&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{welcome}}&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:MegaforceBlack&amp;diff=1090089</id>
		<title>User talk:MegaforceBlack</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:MegaforceBlack&amp;diff=1090089"/>
		<updated>2014-06-20T22:03:52Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Wii U */ consolidated articles&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Wii U ==&lt;br /&gt;
&lt;br /&gt;
The Nintendo Wii U is the fifth home video game console made by Nintendo, and the successor to the Nintendo Wii.  It was released on November 18, 2012 in North America.  It is the first Nintendo console to support high-definition graphics, as it is packaged with an HDMI cable.  It uses a gamepad controller, rather than the more traditional ones used by the [[Xbox One]] and [[PlayStation 4]].&lt;br /&gt;
:Please note that some of the superfluous video game articles have been consolidated into main articles to keep from having too many video game articles. Please edit the main articles and add any information to the appropriate sections. Thanks. --[[User:JamesWilson|James Wilson]] 18:03, 20 June 2014 (EDT)&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1090078</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1090078"/>
		<updated>2014-06-20T21:34:46Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Nintendo Video game systems */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
'''Game Boy''' is a line of portable [[video game]] systems developed by [[Nintendo]]. However, the term &amp;quot;Game Boy&amp;quot; usually refers to the original Nintendo Game Boy.&lt;br /&gt;
&lt;br /&gt;
The original Game Boy made its debut in 1989, and was about [[inch|4&amp;amp;Prime; x 7&amp;amp;Prime;]] in size. In 1997 the Game Boy Pocket was released, measuring at a reduced 3&amp;amp;Prime; x 5&amp;amp;Prime;. In 1998, the Game Boy Color was released, succeeding the monochrome original. In 2001 a complete update was made to the line with the Game Boy Advance. The Advance included a new shape, improved sound, and more complex graphics (from 8 bit to 32 bit). Due to complaints over the Advance's lack of a back light, the upgraded Game Boy Advance SP was released in 2003; the SP had a folding case, an LCD screen with back light, and a rechargeable lithium battery. Currently, Nintendo's stake in the portable gaming market is based on the [[Nintendo DS]] (2005).&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Gamecube''' is Nintendo's fourth home [[video game console]], belonging to the sixth generation era. The Gamecube is the most compact and least expensive of the sixth generation era consoles. It is the successor to the [[Nintendo 64]] and the predecessor of the [[Wii]]. The home console was released on September 14, 2001 in [[Japan]]; November 18, 2001 in [[North America]]; May 3, 2002 in [[Europe]]; and May 17, 2002 in [[Australia]].  It was Nintendo's first console without a launch title starring Mario.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Game_Boy&amp;diff=1090077</id>
		<title>Game Boy</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Game_Boy&amp;diff=1090077"/>
		<updated>2014-06-20T21:33:55Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Redirected page to Nintendo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT[[Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1090076</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1090076"/>
		<updated>2014-06-20T21:33:11Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: /* Nintendo Video game systems */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Gamecube''' is Nintendo's fourth home [[video game console]], belonging to the sixth generation era. The Gamecube is the most compact and least expensive of the sixth generation era consoles. It is the successor to the [[Nintendo 64]] and the predecessor of the [[Wii]]. The home console was released on September 14, 2001 in [[Japan]]; November 18, 2001 in [[North America]]; May 3, 2002 in [[Europe]]; and May 17, 2002 in [[Australia]].  It was Nintendo's first console without a launch title starring Mario.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=GameCube&amp;diff=1090075</id>
		<title>GameCube</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=GameCube&amp;diff=1090075"/>
		<updated>2014-06-20T21:32:27Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: Redirected page to Nintendo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT[[Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1090074</id>
		<title>Nintendo</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Nintendo&amp;diff=1090074"/>
		<updated>2014-06-20T21:31:11Z</updated>

		<summary type="html">&lt;p&gt;JamesWilson: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:765px-Nintendo svg.png|right|thumb|Nintendo logo.]]&lt;br /&gt;
'''Nintendo''' is commonly known as one of the major [[video game]] [[hardware]] and [[software]] manufacturers in the world. &lt;br /&gt;
&lt;br /&gt;
==Origins==&lt;br /&gt;
Nintendo got its start in [[Japan]] in 1889, as a company manufacturing cards for [[Hanafuda]], a Japanese [[card game]].  In the 1960s, it diversified into a number of ultimately unsuccessful product lines, including a [[toy]] company. In the 1970s, it moved into electronic gaming, where it was ultimately successful.&lt;br /&gt;
&lt;br /&gt;
In 1981, it created the popular arcade game &amp;quot;[[Donkey Kong]]&amp;quot;, which brought it international attention, and introduced Nintendo to the [[United States|American]] market.  Nintendo's products in the United States are released through Nintendo of America, their American subsidiary. They are largely responsible for saving the console video game industry after the video game crash of 1983 with the creation of the Famicom (Known as the Nintendo Entertainment System outside of Japan). &lt;br /&gt;
&lt;br /&gt;
The word 'Nintendo' (任天堂株式会社) is said by the companies own sources to literally translate to 'leave luck to [[heaven]]'&amp;lt;ref&amp;gt;Touch Generations: [http://www.touchgenerations.com/enGB/discover_nintendo/what_nintendo_means.php What Nintendo Means]&amp;lt;/ref&amp;gt;. The term has its origins in [[gambling]] done with Hanafuda cards.&lt;br /&gt;
&lt;br /&gt;
==Early restrictions on content==&lt;br /&gt;
Before the days of [[ESRB]] video game ratings, Nintendo maintained a strict policy banning the inclusion of pornography in games made for it's consoles as they feared &amp;quot;their name would be forever tarnished.&amp;quot; Nintendo of America and Nintendo of Europe also banned games containing blood, graphic or domestic violence, drug use, and political messages. However, NOA and NOE also were alleged to ban religious symbols in games, although in Legend of Zelda symbols religious symbols were still shown. These policies vanished when ESRB started rating video games.&lt;br /&gt;
&lt;br /&gt;
==Nintendo Video game systems==&lt;br /&gt;
[[Image:Bible_adventures.jpg|right|190px|thumb|An unlicensed NES game cartridge.]]&lt;br /&gt;
*[[NES]] - Nintendo Entertainment System.&lt;br /&gt;
*[[Game Boy]] - A classic handheld games console.&lt;br /&gt;
*[[Super Nintendo Entertainment System|SNES]] - Super Nintendo, a 16-bit console.&lt;br /&gt;
*[[Virtual Boy]] - A mobile system which utilised 2 screens to provide a 3D view.&lt;br /&gt;
*[[N64]] - [[Nintendo 64]], Nintendo's first 64bit console.&lt;br /&gt;
*[[GBC]] - Game Boy Color, evolution of the original with a color screen.&lt;br /&gt;
*[[GBA]] - Game Boy Advance, a 32bit handheld.&lt;br /&gt;
*[[GBA SP]]- Game Boy Advance SP, an upgraded version of the Game Boy Advance.&lt;br /&gt;
*[[Gamecube]] - Nintendo's entry to the 128bit console war with Sony's PS2 ([[Playstation2]]) &amp;amp; Microsoft [[Xbox]].&lt;br /&gt;
*[[DS]] - An innovative 64bit handheld.&lt;br /&gt;
*[[DS Lite]] - Nintendo DS Lite, an improved version of the original.&lt;br /&gt;
*[[DSi]] - vastly improved version of the DS, with a completly updated [[Operating System]] and featuring, two cameras, downloadable content available for free or real world money (includes a free internet web &lt;br /&gt;
browser), and an SD card expansion slot.&lt;br /&gt;
*[[Wii]] - Nintendo Wii, an innovative game console, and Nintendo's latest offering, with sales exceeding expectations against stiff competition between the [[Xbox 360]] &amp;amp; [[Playstation 3]].&amp;lt;ref&amp;gt;http://nexgenwars.com/&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Nintendo 3DS]]- New version of the DS with 3D graphic capabilities and new game library with DS backward compatibility&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo Entertainment System''', commonly known as the NES for short and as the '''Famicom''' (short for '''Family Computer''') in [[Japan]], is an 8-bit [[video game]] console manufactured by the Japanese company [[Nintendo]], first released in 1985. In Japan later on, an upgrade called the '''Famicom Disk System''' was released. The NES was released by [[Hyundai]] in [[South Korea]] as the '''Comboy'''. The NES was the first console released by Nintendo and was the best selling console of its time. Nintendo released the NES after successes in the arcade with games such as ''Donkey Kong'' and ''Popeye''. The NES is known for revitalizing the video game industry after its 1983 crash. The NES came with a copy of ''[[Super Mario Bros.]]'' and ''Duck Hunt''.&lt;br /&gt;
&lt;br /&gt;
The main competitor of the NES was Sega who, after the Genesis was released, created a promotional campaign ''Genesis Does What Nintendon't''. Soon after that, Nintendo released the [[SNES]]. &lt;br /&gt;
&lt;br /&gt;
Unlicensed clones, dubbed Famiclones, are sold due to the lack of original hardware remaining. The first Famiclones were illegal and sold while the NES was produced in markets where the NES was not introduced. They were introduced in North America by companies such as Yobo and Retro Duo and are considered legitimate, due to NES hardware patents expiring. They have mixed compatibility rates, but Yobo and Retro Duo units function well.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Bible Adventures]]''&lt;br /&gt;
*''[[Bomberman]]''&lt;br /&gt;
*''[[Dr. Mario]]''&lt;br /&gt;
*''[[Kirby's Adventure]]''&lt;br /&gt;
*''[[The Legend of Zelda]]''&lt;br /&gt;
*''[[Metroid]]''&lt;br /&gt;
*''[[StarTropics]]''&lt;br /&gt;
*''[[Super Mario Bros]]''&lt;br /&gt;
*''[[Donkey Kong (game)|Donkey Kong]]''&lt;br /&gt;
&lt;br /&gt;
The '''Super Nintendo Entertainment System''' ('''SNES''', '''Super NES''' or '''Super Nintendo''' for short), known as the '''Super Famicom''' in [[Japan]], and the '''Super Comboy''' in [[South Korea]] is a 16-bit [[video game]] console first released in 1991 by [[Nintendo]]. It was the successor to the company's [[NES|Nintendo Entertainment System]] and predecessor to the [[Nintendo 64]]. Although the hardware is extremely similar, each have a regional lockout chip to prevent a console from one region from playing games from another. The SNES was the best-selling console of the 16-bit era of video games, despite having a late start against its main competitor, the [[Sega Genesis]].&lt;br /&gt;
&lt;br /&gt;
:Notable Games&lt;br /&gt;
*''[[Chrono Trigger]]''&lt;br /&gt;
*''[[EarthBound]]''&lt;br /&gt;
*''[[Final Fantasy II]]''&lt;br /&gt;
*''[[Final Fantasy III]]''&lt;br /&gt;
*''[[The Legend of Zelda: A Link to the Past]]&lt;br /&gt;
*''[[StarFox]]''&lt;br /&gt;
*''[[Street Fighter II]]''&lt;br /&gt;
*''[[Super Mario World]]''&lt;br /&gt;
*''[[Super Metroid]]''&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo 64''' is a gaming console released by [[Nintendo]] in 1996. The console gained acute popularity with first-party titles. The Nintendo 64 was the third home console released by Nintendo and succeeded the [[Super Nintendo Entertainment System]]. The console's main competitor was the [[Sony]] [[PlayStation]], and it had a major advantage over the N64 because the PlayStation used discs rather than cartridges like the N64 and   garnered much more third-party support. Despite this, Nintendo produced some of their most notable gaming classics for this system.&lt;br /&gt;
&lt;br /&gt;
The '''Nintendo DS''' is a [[video game]] system created by [[Nintendo]]. Its main features are its two screens (its name is an [[acronym]] for &amp;quot;Dual Screens&amp;quot;) and the touch-sensitivity of the bottom screen. Notable games include:&lt;br /&gt;
* [[Mario Kart]] DS&lt;br /&gt;
* [[New Super Mario Brothers]]&lt;br /&gt;
* [[The Legend of Zelda: The Phantom Hourglass]]&lt;br /&gt;
* [[Pokemon Diamond and Pearl]]&lt;br /&gt;
* [[Nintendogs]]&lt;br /&gt;
* [[Phoenix Wright: Ace Attorney]]&lt;br /&gt;
&lt;br /&gt;
A new version of the DS, the 'DS Lite' (which is slimmer and weighs less) has been released and an even newer version, the 'DSi' (featuring an internet browser among other features) has been released in Japan in 2008 and was released in the rest of the world in 2009.&lt;br /&gt;
&lt;br /&gt;
The Nintendo 3DS is a video game system created by [[Nintendo]].It is a updated version of the [[DS]]. It has the ability to show 3D visuals, watch Netflix, has 3 cameras (2 in back and 1 in front), motion sensors, Miis, and a circle pad (similar to a stick on a controller). It can play DS games via game card and [[Gameboy]], [[Gameboy Color]], and [[Gameboy Advance]] games via the Virtual Console service. It is able to have the connect to all types of WiFi (with Key) and connect with people around you while in sleep mode with something called Street Pass. It was released  Febuary 2011 in Japan and March everywhere else.&lt;br /&gt;
&lt;br /&gt;
[[Image:Wii.png|thumb|right|200px|Click for a high resolution view.]]&lt;br /&gt;
The '''Nintendo Wii''' is a video game console launched on November 2006 and has sold 50 million units worldwide. Its major selling point is the inclusion of motion sensitive controllers the &amp;quot;Wiimote&amp;quot; and &amp;quot;Nunchuk&amp;quot;. That ability is to ''swing'' at golf, ''throw'' a bowling ball, and ''punch'' with boxing provides the virtual game challenge experience. Since your fingers do not operate a game controller like all previous platforms to date, this truly becomes a next generation console. It is a physical experience and provides good cardiovascular movements. Recently, Nintendo has introduced the Wii ''&amp;quot;Fit&amp;quot;'' title along with it a balance board. This extended functionality allows the user to do [[yoga]], ski, hoola-hoop, hit soccer balls with your head, and strength training. In July 2009, the ''&amp;quot;Wiimote&amp;quot;'' received a boost of improved sensitivity with the addition of a remote device extension. Increased range of motion games are offered with the Wii Resort package which include canoe races and ping-pong. The console is truly backwards compatible, allowing games of previous Nintendo consoles to play on the Wii such as GameCube games. Popular games for Wii include [[Wii Sports]], Wii Play, Super Smash Brothers Brawl,  &lt;br /&gt;
Mario, Legend of Zelda series, Super Mario Galaxy, and Super Paper Mario. &lt;br /&gt;
&lt;br /&gt;
Game characters/players are crafted by the user called ''Mii''. This personalized experience allows you to art design your avatar for use throughout the series of games. Gather enough skills and earn professional status. As you achieve better results with the Wii, Nintendo makes your Mii's challenge harder. &lt;br /&gt;
&lt;br /&gt;
Nintendo provides an online service, Wii ''&amp;quot;Connect24&amp;quot;'' for game downloads, device updates, weather, contests and other community oriented features. Points purchased at neighborhood stores unlock Wii ''&amp;quot;Shop&amp;quot;'' downloads. The console has built-in WiFi for access to the Internet.&lt;br /&gt;
&lt;br /&gt;
Nintendo has always catered to [[family-friendly]] entertainment. The Wii console comes with Parental Controls. The next-generation consoles from [[Microsoft]] and [[Sony]] have much more detailed, hi-resolution images and increased processing power with which to play hundreds of blood-and-guts games. By comparison, of the tens-of-hundreds of games available from Nintendo, only two Wii games have mature PG17 content. In addition, Nintendo has drawn-in millions of new ''gamers'' who would not have stepped into the experience if it were not for the Wii. Women, elderly men, children have an easy time grasping the simplified means of operating the console. It is not uncommon to find these consoles in use at pubs, conventions, holiday gatherings, for hospital physical therapy, the gym and more. The result has been enormous success in sales versus their competitors. &lt;br /&gt;
&lt;br /&gt;
The design is roughly the size of a external DVD player making it highly portable. Due to the Wii's widespread adoption by the public, stories of injuries began making news cycles recently. Also, stories of flying ''Wiimotes'' and smashed flat screen TV's are common.&lt;br /&gt;
&lt;br /&gt;
In 2012 the [[Wii U]] was published by Nintendo. This console has a Controller with a touchscreen. &lt;br /&gt;
&lt;br /&gt;
* [http://www.channel3000.com/family/21067314/detail.html Cops Caught Playing Wii After Drug Raid]&lt;br /&gt;
&lt;br /&gt;
==Notable series of Videogames by Nintendo==&lt;br /&gt;
&lt;br /&gt;
*[[Mario (series)|Super Mario]]&lt;br /&gt;
*[[The Legend of Zelda]]&lt;br /&gt;
*[[Metroid]]&lt;br /&gt;
*[[Pokemon]]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Japanese animation]]&lt;br /&gt;
*[[Sony]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Japanese Companies]]&lt;br /&gt;
[[Category:Nintendo]]&lt;/div&gt;</summary>
		<author><name>JamesWilson</name></author>
	</entry>
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