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Crab nebula

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#REDIRECT[[Crab Nebula]]

Crab nebula

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The '''Crab Nebula''' is the remains of a [[star]] that exploded in a [[supernova]] in A.D. 1054. This supernova explosion was recorded by Chinese astronomers.<ref name="universe"> ''Universe: The Definitive Visual Guide'' DK Publishing (2005) </ref> At its center there is a [[pulsar]] that is rotating some 30 times a second.

==References==
{{reflist}}

{{Nebulae}}

Milky Way galaxy

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#REDIRECT[[Milky Way Galaxy]]

Bible

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[[Image:800px-Crop Book of Isaiah 2006-06-06.jpg|thumb|300px|right|The Holy Bible, opened to the Book of Isaiah.]]
{{Bible}}

The '''Bible''' is the most [[logic]]al, insightful and influential collection of [[book]]s and [[letter]]s ever written. It includes the most beautiful book ever written, the [[Gospel of Luke]], the most profound book ever written, the [[Gospel of John]], and the most intellectual [[treatise]] ever written, the [[Epistle to the Hebrews]]. [[Biblical scientific foreknowledge]] has anticipated or guided nearly every great human achievement.

The Bible is unique in the literature of the world,<ref name=LiteraryCriticism>See [[Historical-critical method (Higher criticism)]], in particular the findings of the following supportive sources of literary criticism:
*The Bible’s message is both ‘divine’ and ‘human’. —[http://www.saintjohnsabbey.org/liturgy-answers/bibles-message-both-divine-and-human/ St. John's Abbey: ''The Bible’s message is both ‘divine’ and ‘human’.'' Friday, January 17th, 2014, Benedictine Father Michael Kwatera, a monk of St. John’s Abbey in Collegeville, MN.]
*The more conservative theologians who employ the historical-critical method believe that the Scriptures are more than the writings of mortal men. —[http://www.wlsessays.net/files/BeckerHistorical.pdf The Historical-Critical Method of Bible Interpretation, By Siegbert W. Becker], page 4.
*Unique among all the world's literature, the Bible is really God's word in human language. —[http://bibleasliterature.wordpress.com/lesson-1/ The Bible as Literature: The Bible ~ A Literary Work and an Artistic Presentation of Human Experience].</ref> and was extensively studied by the greatest modern thinkers, including [[Isaac Newton]], [[Louis Pasteur]], [[Bernhard Riemann]], [[Alexander Hamilton]], [[John von Neumann]], and [[Kurt Godel]].

Shorter than you might think, the Bible consists of two parts: 27 short books and letters of the [[New Testament]] of the [[Christian]] [[faith]], and 39 Hebrew and Aramaic books recognized by both Christianity and Judaism, which are included among the collection of 46 writings known as the [[Old Testament]].<ref>Christianity includes a few additional books with the Jewish [[Old Testament]], which have always been accepted as inspired scripture since the time of the apostles by the Orthodox and Catholic Churches which constitute the majority of Christianity, and later rejected as [[apocrypha]]l by the [[Reformation]]. See [[Biblical Canon]].</ref> The text of the Old Testament was originally written in [[Hebrew]] and [[Aramaic]], and was later translated and expanded in [[Greek]] by rabbinical scholars in the [[Septuagint]] Bible of the Greek-speaking Jews which was the Bible of the [[Apostles]].<ref>"Bible of the apostles". See the following four sources:
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
*[http://www.crivoice.org/canonot.html Canons of the Hebrew Bible]
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]</ref> The [[New Testament]] itself was originally written in Greek and was soon afterward added to the Septuagint, forming the Greek Bible of the ancient [[Christian]] church. The Bible has been translated into more than 2,000 languages.

The Bible is the best selling book in history, a testament to its timeless and compelling message.<ref>The Bible continues to be the best-selling book ever. Americans alone buy 25 million Bibles a year, according to Publisher's Weekly. Bible sales are now reaching $609 million a year, with specialty Bibles available for myriad "niche" audiences, from motorcycle riders to campers, brides and archaeologists. "Immerse," a water-resistant Bible for troops overseas, is now available from publisher Bardin & Marsee. [http://www.washtimes.com/national/20070529-111815-7952r.htm Polls: Most believe Bible as God's word] - Jennifer Harper, ''The Washington Times'' - May 30, 2007</ref> In addition, the Bible has had an immense, positive influence on literature, culture, and history. According to the website Guinness World Records, "A survey by the Bible Society concluded that around 2.5 billion copies [of the Bible] were printed between 1815 and 1975, but more recent estimates put the number at more than 5 billion."<ref>[http://www.guinnessworldrecords.com/world-records/best-selling-book-of-non-fiction/ Best-selling book of non-fiction], Guinness World Records</ref>

[[Jesus Christ]] himself may have authored the perfectly written [[Epistle to the Hebrews]], which was composed in magnificent Greek and which discloses information that could have been known only to Jesus.<ref>The [[Epistle to the Hebrews]] contains an explanation of the stature of Jesus relative to angels. For a contrary view that fails to discuss the likelihood that Jesus wrote the [[Epistle to the Hebrews]] or the information in that book which would be known only to Jesus, one commentator suggests that [[Barnabas]] or [[Apollos]] may have been the author (see [http://www.biblegateway.com/passage/?search=acts%2018:24-28&version=KJV Acts 18:24-28]). [http://www.judaismvschristianity.com/hebrews.htm Judaism versus Christianity. The Book of Hebrews. Who wrote the Book of Hebrews?] (judaismvschristianity.com). See also [https://bible.org/article/argument-hebrews The Argument of Hebrews] (bible.org).</ref>

Most [[Christians]], Protestant and Catholic, agree on the 27 books of the [[New Testament]], and while the Old Testament of the Orthodox Bible includes 50 books, for a total of 77, and the Old Testament of the Catholic Bible includes 46 books, for a total of 73, the Protestant Bible includes only the 39 books of the [[Old Testament]] which entirely correspond to the [[Biblical Canon#Palestinian canon (A.D. 4th century)|24 books of the Hebrew canon of the Jews]], for a total of 66.<ref>The Protestant Bible excludes the following books which have always been included in the Catholic Bible, the same books excluded from the canon by the Jews after the rise of Christianity in the 1st century:
# The Wisdom of Solomon
# Tobit
# Sirach
# Judith
# 1st Maccabees
# 2nd Maccabees
# Baruch [http://www.catholicbible101.com/theholybible.htm]
The Orthodox Greek Bible since the 1st century has always included Psalm 151 as appended to Psalm 150, and the Third Book of the Maccabees, and, in an appendix to the Old Testament, the Fourth Book of the Maccabees, a treatise on the superiority of wisdom. These were never included among the Protestant Apocrypha in the 16th century—but they also have never been included among the books of the Old Testament in Protestant Bibles. Martin Luther and the leaders of the Reformation did not address their canonical status, and did not discuss them. The Book of 1 Esdras has always been included in the Orthodox Bible among the Historical Books between 2 Chronicles and Ezra, but is regarded since the Council of Trent by both Catholics and Protestants as non-canonical and apocryphal and is not included by them in the Old Testament. The Latin apocalyptic 2 Esdras, which was never part of the Greek Old Testament, but was included in the Vulgate, is not included in the canon of standard Orthodox, Catholic and Protestant Bibles, and is included with 1 Esdras and Prayer of Manasseh in the Protestant Apocrypha. The same 2 Esdras is included as ''Ezra Sutuel'' in the canon of the Ethiopic Bible of the [[Ethiopian Orthodox Tewahedo Church|Orthodox Ethiopian Church]], which as a whole differs both in the Old and New Testament from that of any other churches. The Ethiopic canonical books, written in the [[Geez language]] and on parchment, are numerous. The Ethiopian Orthodox Church has 46 books of the Old Testament and 35 books of the New Testament, bringing the total of canonized books of the Ethiopian Orthodox Bible to 81. The canon of the Ethiopic Bible appears to date back to the 5th century. See [http://www.dailymail.co.uk/sciencetech/article-1292150/Worlds-illustrated-Christian-bible-discovered-Ethiopian-monastery.html World's first illustrated Christian bible discovered at Ethiopian monastery, By Daily Mail Reporter. Updated: 11:33 EST, 5 July 2010] Carbon dating gives a date between 330 and 650.</ref> The English King James Version of the Protestant Bible has 593,493 words in the Old Testament and 181,253 words in the New Testament.<ref>[http://www.christiananswers.net/bible/about.html ChristianAnswers.Net. About the Bible] (christiananswers.net)</ref>

==Name==
The word "Bible" had its origins in an ancient [[Phoenicia]]n seaport called [[Byblos]], which was so-named as a result of the trade and manufacture of writing material based on the [[papyrus]] or byblos reed, used extensively in antiquity for making [[scroll]]s and [[book]]s. The [[Greek language|Greek]] word ''biblos'' was based upon this, and it came to be the word for ''book'' (a small book was termed ''biblion''), and by the 2nd century A.D. Greek [[Christianity|Christians]] had called the Scriptures ''ta Biblia'' ('''τα βιβλία''' ''the books''), which was transferred to [[Latin]] by dropping the ''ta''; the word made its way to Old French where the plural was dropped in favor of the singular, hence becoming the [[English]] word ''Bible''.<ref>Unger, pg 143; Moulton; Blass</ref>

==Unique witness to truth==

The Bible is the most ancient collective document of writings in antiquity witnessing to the revelation of the one living God to the community of the people he has chosen and formed to be his priests and witnesses to all the peoples of the earth. This people chosen and called out from every nation and language on earth testifies that God is one being of three Persons, Father, Son, Holy Spirit, who loves all that he has created, and that there is nothing in all the whole created universe that he did not create through the power of his Word. The Bible is the collective testimony of this community of people chosen out of all the peoples of the earth that God is the one original cause of all existence, creator of the universe and all that it contains both visible and invisible. They have borne witness in the several sacred scriptures contained in the Bible that this one unique God has acted and continues to act in history.

The Bible is unique in antiquity in its witness that God has made one of his creations, the whole human race, to be above the physical animal nature of the body and be like himself with dominion over the whole earth and all its creatures. The Bible testifies that God himself has called this human creature, male and female, to a personal relationship with him as a whole community of love and goodness and mercy in his image as his living temple and dwelling place on earth and to give evidence of his reality and to acknowledge him in all they do and say.

The Bible is unique in all of ancient literature in that it testifies to the rebellion and fall of the human race, to the reality of sin and its effects, to the facts of evil and of righteousness, to objective physical and moral standards of right and wrong, of justice and judgment, and to the reality of invisible intelligent beings, both those who have rebelled against God and those who perpetually serve him.

The Bible contains the only stable, reliable written witness of his own community to the rest of the world that the '''Word''' of this one God is the perfect image of his own divinity, his only-begotten Son, who became one with us, in solidarity with each human being and the whole of the fallen human community, as a sinless flesh-and-blood man whose act of complete renunciation and self-sacrifice made perfect reparation for the offense of the whole of the human community, to save us from the merited ruin which is going to come on the whole rebellious, resistant, fallen human community occupied with its own selfishness. The Bible is the witness of God's people that his Word is his Son, that his name is Jesus, and that he is the supreme Anointed One ("''Christos''") of the people of Israel. The Bible is the unique written witness of the people he has called to himself that he established his Church as the holy temple of his Holy Spirit, with the divine commission to testify to him to the whole world and make disciples of those who are willing to come to him and worship in word and deed. The Bible is their unique written record that in the Holy Spirit of Jesus Christ God the Father has called all humanity to partake in a share of his own divinity, in selfless goodness, mercy and love, in eternal, everlasting life, as the gift of his love.

The Bible is the first book in antiquity to declare the revelation that death is not final, and that there will be a physical resurrection of all the dead at the end of time. In its collected writings the people of God have testified to the revelation of the total condemnation of the wicked who have chosen to reject both him and the gift of communion with him, and in it they have collectively testified to the revelation of the total salvation from ruin and the gift of communion with him of those who have not resisted him and his way of living and acting and whom he has made holy by his own power alone. No other book is like it. The whole community of believers past and present in its leadership has discerned and testified to this day that the whole collection of the books of the Bible is inspired by God, and that God is their true author. The Bible is the Word of God expressed in the written form of human language. Its chief value is as a stable unchanging resource for understanding the mind of God, for establishing a just society with just laws and true justice, for teaching, for reproof, for correction, and for training in righteousness, that each leader of the community (each "''man of God''") may be fully equipped for every good work as a witness to the one true God. [http://www.biblegateway.com/passage/?search=2timothy%203:16-17&version=KJV 2 Timothy 3:16-17]

But just as Jesus has appeared to many to be no more than an ordinary human being, and just as Christianity has appeared to many to be no more than a merely human institution of religion, so the Bible too has appeared to many to be no more than a traditional collection of ordinary human literature. However, even the tools of [[Historical-critical method (Higher criticism)|ordinary literary criticism]] have clearly shown the Bible to be more than a collection of merely human literature, and its scriptures to be much more than ordinary human writings.<ref name=LiteraryCriticism/>

==Books of the Bible==
===The Old Testament===
{| border="1" align="right" cellpadding="2" cellspacing="0" width="360" style="margin-left:5px" class="wikitable"
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Old Testament layout
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Jewish
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Christian Protestant
|-
|1 Genesis
|Genesis
|-
|2 Exodus
|Exodus
|-
|3 Leviticus
|Leviticus
|-
|4 Numbers
|Numbers
|-
|5 Deuteronomy
|Deuteronomy
|-
|6 Joshua
|Joshua
|-
|7 Samuel
|Judges
|-
|8 Kings
|Ruth
|-
|9 Isaiah
|1st Samuel
|-
|10 Jeremiah
|2nd Samuel
|-
|11 Ezekiel
|1st Kings
|-
|12 The Minor Prophets
|2nd Kings
|-
|13 Psalms
|1st Chronicles
|-
|14 Proverbs
|2nd Chronicles
|-
|15 Job
|Ezra
|-
|16 Song of Songs
|Nehemiah
|-
|17 Ruth
|Esther
|-
|18 Lamentations
|Job
|-
|19 Ecclesiastes
|Psalms
|-
|20 Esther
|Proverbs
|-
|21 Daniel
|Ecclesiastes
|-
|22/23 Ezra (with Nehemiah)
|Song of Solomon
|-
|24 Chronicles
|Isaiah
|-
|
|Jeremiah
|-
|
|Lamentations
|-
|
|Ezekiel
|-
|
|Daniel
|-
|
|The Minor Prophets
|-
!colspan="2" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Dates of each Book
|-
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|Protestant Old Testament
!align ="center" style="color: white; height: 30px; background: navy no-repeat scroll top left;"|New Testament
|-
|Genesis, 1440-1400 B.C.
|Matthew, A.D. 60-65
|-
|Exodus, 1440-1400 B.C.
|Mark, A.D. 60-65
|-
|Leviticus, 1440-1400 B.C.
|Luke, A.D. 58-65
|-
|Numbers, 1440-1400 B.C.
|John, A.D. 95
|-
|Deuteronomy, 1440-1400 B.C.
|Acts, A.D. 58-65
|-
|Joshua, 1400-1360 B.C.
|Romans, A.D. 58
|-
|Judges, c. 1020 B.C.
|1st Corinthians, A.D. 57
|-
|Ruth, c. 1090 B.C.
|2nd Corinthians, A.D. 57
|-
|1st Samuel, c. 931–722/21 B.C.
|Galatians, A.D. 56
|-
|2nd Samuel <ref>[https://bible.org/article/introduction-book-first-samuel Bible.org Introduction to First Samuel]</ref>
|Ephesians, A.D. 62-63
|-
|1st Kings, 609-600 B.C.
|Philippians, A.D. 58-60
|-
|2nd Kings, 609-600 B.C.
|Colosians, A.D. 61-63
|-
|1st Chronicles, c. 400 B.C.
|1st Thessalonians, A.D. 52
|-
|2nd Chronicles, c. 400 B.C.
|2nd Thessalonians, A.D. 53
|-
|Ezra, c. 400 B.C.
|1st Timothy, A.D. 62-65
|-
|Nehemiah, c. 400 B.C.
|2nd Timothy, A.D. 65-66
|-
|Esther, 464-425 B.C.
|Titus, A.D. 65
|-
|Job, 1440-1400 B.C.
|Philemon, A.D. 65
|-
|Psalms, 1004-965 B.C.
|Hebrews, A.D. 63-64
|-
|Proverbs, 965-925 B.C.
|James, A.D. 63-64
|-
|Eccleisiastes, 965-925 B.C.
|1st Peter, A.D. 64
|-
|Song of Solomon, 965-925 B.C.
|2nd Peter, A.D. 65
|-
|Isaiah, 785-697 B.C.
|1st John, A.D. 90-100
|-
|Jeremiah, 587-538 B.C.
|2nd John, A.D. 90-100
|-
|Lamentations, 587-538 B.C.
|3rd John, A.D. 90-100
|-
|Ezekiel, 592-572 B.C.
|Jude, c. A.D. 70-75
|-
|Daniel, 539-520 B.C.
|Revelation, A.D. 96-98
|-
|Hosea, 753-731 B.C.
|
|-
|Joel, 835-796 B.C.
|
|-
|Amos, 787-747 B.C.
|
|-
|Obadiah, 848-841 B.C.
|
|-
|Jonah, 771-754 B.C.
|
|-
|Micah, 715-687 B.C.
|
|-
|Nahum, 661-612 B.C.
|
|-
|Habbakuk, 625-608 B.C.
|
|-
|Zephaniah, 621-608 B.C.
|
|-
|Haggai, 520 B.C.
|
|-
|Zechariah, 520 B.C.
|
|-
|Malachi, 455 B.C.
|
|}
The Hebrew Old Testament of the Bible, also called Tanakh, consists of twenty-four books. The books themselves were originally written in [[Hebrew]], and later on in the [[Aramaic]] language of Palestine (the original texts of the Hebrew books of Daniel and Ezra, for example, have major portions written in Aramaic). The Greek language version written after the conquest of [[Alexander the Great]] is known as the [[Septuagint]], and to it the Jews added more texts that they also valued for their piety, wisdom and history, most of them translated from Hebrew or Aramaic originals. By A.D. the 1st century this Septuagint collection had become the Greek Old Testament Bible of the apostles.<ref>Most Protestant Christians are unaware that the overwhelming majority of Old Testament quotations and references in the New Testament are numerous quotations from the Septuagint including the books Martin Luther separated as [[Apocrypha]]. See the following four sources:
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]
Biblical researchers in the 20th and 21st centuries have also discovered manuscripts and linguistic evidence that appear to prove that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era. [http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] [http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)</ref> [[Melito]],<ref>[http://www.catholic.org/saints/saint.php?saint_id=1017 Catholic Online: St. Melito of Sardis], [http://www.earlychristianwritings.com/text/melito.html Early Christian Writings: Melito of Sardis]</ref> a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]), is said to have coined the phrase ''Old Testament'' about A.D. 170. The Greek Old Testament has been a continuous part of the Christian Bible in the eastern Churches in Palestine, Greece, Turkey, and the whole of the [[Levant]] since the 1st century.

The Hebrew Old Testament is divided in three parts within the Jewish community: the [[Torah|'''T'''orah]] ("Law"), or [[Pentateuch]], the five books of [[Moses]]; the [[Nevi'im|'''N'''evi'im]] ("Prophets"), and the [[Ketuvim|'''K'''etuvim]] ("Writings,” or [[Hagiographa]]) (abbreviated '''T'''a'''N'''a'''K'''h, hence, "Tanakh", ). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, with three of the twenty-four (Samuel, Kings, Chronicles) each being divided into two books, and Ezra being divided into Ezra and Nehemiah; however the actual writing of each book remains the same. The Christian order of the books of the Bible follows the Chronology of the events and the personages being related, according to their arrangement in the Septuagint, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, "weight of usage" within Judaism. Thus, for orthodox Judaism, The Torah of [[Moses]] comes first (the 5 books of Moses), and is the most authoritative of all Scripture. Under the [[Pharisee|Pharasaic]] theory that Moses was also given the Oral law, explicating how the Written law was to be applied, at the same time as he was given the written law contained in the Bible, the Oral Law too was passed on through the generations, and was later in A.D. the 3rd century first put into writing in the Mishna (compiled by [[Judah haNasi]] <ref>[http://www.jewishvirtuallibrary.org/jsource/biography/hanasi.html Yehudah HaNasi (Judah the Prince) (A.D. 135 - 219)], [http://www.jewishencyclopedia.com/articles/8963-judah-i Jewish Encyclopedia: Judah I]</ref>) and the Gemara (gathered by the [[Amoriam]] <ref>Amoraim (Aramaic: plural אמוראים [ʔamoʁaˈʔim], singular Amora אמורא [ʔamoˈʁa]; "those who say" or "those who speak over the people", or "spokesmen"), were renowned Jewish scholars who "said" or "told over" the teachings of the Oral Torah, from about 200 to 500 CE in Babylonia and the Land of Israel. See [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01018.html Jewish Virtual Library: AMORAIM]</ref>) finally composing the [[Talmud]], and is regarded as equally authoritative with the Torah of Moses.<ref>There is a similar teaching in the Christian New Testament, in the Second Letter to the Thessalonians ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2:15]) and in the First Letter to the Corinthians ([http://biblehub.com/multi/1_corinthians/11-2.htm 11:2]). This seems to be the Biblical justification for the Catholic and Orthodox teaching that the fullness of the Christian faith is contained in both scripture and tradition, "letter" and "word". See [[Sola scriptura]]</ref> Then the Prophets come next in authority. But the category of the Hebrew Prophets for the Jews is much broader than the category of the Prophets as considered by the Christian ordering. The "Prophets" in the Tanakh includes what Christians consider "History" - such as the books of the Kings - but it also includes what Christians call the Former and the Latter, or the Major and the Minor prophets. The last in authority for every day life of the Jew, in terms of "regulation", actually form a great influence in the Synagogue worship - the Writings, with a heavy emphasis on the Psalms.

====Torah====
The Five books of Moses, in their Hebrew and English names:
*<big>בְּרֵאשִׁית</big> Bereisheet ("in the beginning"), or [[Genesis]]
*<big>שְׁמוֹת</big> Shemot (“names”), or [[Exodus]]
*<big>וַיִּקְרָא</big> Vayikra (“and God called”), or [[Leviticus]]
*<big>בְּמִדְבַּר</big> Bemidbar (“in the Wilderness”), or [[Numbers]]
*<big>דְּבָרִים</big> Devarim (“words”), or [[Deuteronomy]]

The first eleven chapters of ''Genesis'' provide the account of the [[Creation]], the history of God's early relationship with humanity, and the [[Deluge]] of [[Noah]]. The remaining thirty-nine chapters detail the account of God's covenant with the early Hebrew nation, led by the patriarchs [[Abraham]], [[Isaac]] and [[Jacob]] (or Israel), and one of Jacob's children, [[Joseph]]. It tells the beginnings of God's chosen people, of how God commanded Abraham to leave his family and home to settle in the land of [[Canaan]], and how the Children of Israel later moved to Egypt. The remainder of the Torah, beginning with ''Exodus'' and ending with ''Deuteronomy'', tells the story of the great Hebrew leader [[Moses]], and of the Hebrews through their sojourn and slavery in Egypt, their escape from bondage, and their wanderings in the desert until finally they stand ready to enter the Promised Land.

====Nevi'im====
The [[Nevi'im]] ("Prophets") is the story of the rise toward, and ultimately reaching, the Hebrew monarchy; the sad period of anarchy and revolt leading to the division into the two kingdoms of Judah and Israel; and the prophets who judged the kings of both in God's name. It ends with the conquest and dissolution of the Northern Kingdom of Israel and its Assyrian exile, and then the conquest of the Kingdom of Judah, the destruction of the Temple in Jerusalem, and the Babylonian exile. The Minor Prophets are considered a single book in the Nevi'im; in Christianity they have been split into twelve separate books and named for their authors.
*<big>יְהוֹשֻׁעַ</big> [[Joshua (Biblical book)|Joshua]]
*<big>שׁוֹפְטִים</big> [[Judges (Biblical book)|Judges]]
*<big>שְׁמוּאֵל א</big> [[I Samuel]]
*<big>שְׁמוּאֵל ב</big> [[II Samuel]]
*<big>מְלָכִים א</big> [[I Kings]]
*<big>מְלָכִים ב</big> [[II Kings]]
*<big>יְשַׁעְיָהוּ</big> [[Isaiah (Biblical book)|Isaiah]]
*<big>יִרְמְיָהוּ</big> [[Jeremiah (Biblical book)|Jeremiah]]
*<big>יְחֶזְקֵאל</big> [[Ezekiel (Biblical book)|Ezekiel]]
* [[The Minor Prophets]]
**<big>הוֹשֵׁעַ</big> [[Hosea (Biblical book)|Hosea]]
**<big>יוֹאֵל</big> [[Joel (Biblical book)|Joel]]
**<big>עָמוֹס</big> [[Amos (Biblical book)|Amos]]
**<big>עֹבַדְיָה</big> [[Obadiah (Biblical book)|Obadiah]]
**<big>יוֹנָה</big> [[Jonah (Biblical book)|Jonah]]
**<big>מִיכָה</big> [[Micah (Biblical book)|Micah]]
**<big>נַחוּם</big> [[Nahum (Biblical book)|Nahum]]
**<big>חֲבַקּוּק</big> [[Habakkuk (Biblical book)|Habakkuk]]
**<big>צְפַנְיָה</big> [[Zephaniah (Biblical book)|Zephaniah]]
**<big>חַגַּי</big> [[Haggai (Biblical book)|Haggai]]
**<big>זְכַרְיָה</big> [[Zechariah (Biblical book)|Zechariah]]
**<big>מַלְאָכִי</big> [[Malachi (Biblical book)|Malachi]]

====Ketuvim====
The [[Ketuvim]], or "Writings," contain lyrical poetry, philosophical reflections on life, and the writings of the prophets and other Jewish leaders during the exile in [[Babylon]].
*<big>תְּהִלִּים</big> [[Psalms]]
*<big>מִשְׁלֵי</big> [[Proverbs]]
*<big>אִיּוֹב</big> [[Book of Job]]
*<big>שִׁיר הַשִּׁירִים</big> [[Song of Songs]], also called [[Song of Solomon]] in the Protestant Christian Bible.
*<big>רוּת</big> [[Book of Ruth]]
*<big>אֵיכָה</big> [[Lamentations]]
*<big>קֹהֶלֶת</big> [[Ecclesiastes]]
*<big>אֶסְתֵּר</big> [[Esther]]
*<big>דָּנִיֵּאל</big> [[Daniel (Biblical book)|Daniel]]
*<big>עֶזְרָא</big> [[Ezra]], divided into the two books of <big>עֶזְרָא</big> Ezra and <big>נְחֶמְיָה</big> [[Nehemiah]] in the Christian Bible.
*<big>דִּבְרֵי הַיָּמִים א</big> ''and'' <big>דִּבְרֵי הַיָּמִים ב</big> [[Books of Chronicles]]

[[David]] has been named as the author of the ''Psalms''; [[Solomon]] is traditionally believed to have written ''Song of Songs'' in his youth, the ''Proverbs'' in his prime, and ''Ecclesiastes'' during his old age. The prophet [[Jeremiah]] is thought to have written the aptly-named ''Lamentations'' at the beginning of the exile to Babylon. The ''Book of Ruth'' is the only biblical book that centers entirely on a non-Jew, a [[Moabite]] who married a Jew and became an ancestor of both David and [[Jesus Christ]]. ''Esther'' is unique as it is the only book in the Hebrew Tanakh not to mention God. Moses is traditionally considered to be the author of ''Job''.

===The melodies of the Old Testament===
The Hebrew of the present day Old Testament is composed of the Hebrew consonants and, added on by the [[Masoretic Text|Masoretes]] at a later stage, the vowels. Along with these two elements, other signs were added which indicated the melodies that were sung along with the words or phrases. Some of the signs were positioned above the individual consonants, some below, and some to the side. Some of these melody signs were associated with others providing a musical pattern that corresponds with the opening of a thought, similar to the beginning of a sentence (ex. "merkha"), the continuation of a thought (ex. "munakh"), tying in one word with the following, as one melody flowed into the next, the "resting" or completion of a thought, much in "the same way that a comma (ex. "azla"), though not ending a sentence, makes for the "semi"-ending or minor completion of a thought, a major break in the run of thoughts ("etnachta"), though the run of thought would be resumed until the major completion ("sof pasuq"), much in the same way the a period brings to a stop and a completion as a sentence ends. Thus the musical signs in the Hebrew text also provide an interpretation of the text current to the times in which the signs were incorporated as part of the text, the Masoretic vowel-pointing excluding those former tonal readings which clearly represented Christian textual interpretations. The signs that tie one word to another providing one thought are called "conjunctive" signs and the signs that separate words and the thought of them are called "disjunctive". An example of the use of these signs to interpret the Hebrew text is the well known prophesy of the One to come. The Hebrew letters can either be understood to read "His name shall be called Wonderful counsellor of (''from, sent by, representing'') the mighty God", or "His name shall be called Wonderful, Counsellor, the Mighty God". The melody signs (called in Hebrew "Ta'mei HaMikra) decide for the latter. After "Wonderful" there is a disjunctive, after "Counsellor" there is a disjunctive, and after "Mighty" (but adj. after the noun in Hebrew order) there is a conjunctive. It is possible to reconstruct to some extent the melody and the interpretation of the Old Testament current in the first century and therefore the melody and the interpretation used by Jesus Himself.<ref name=Steinberg>[http://www.adath-shalom.ca/history_of_hebrew2a.htm History of the Ancient and Modern Hebrew Language, By David Steinberg. Phonemic Structure of Hebrew] David.Steinberg@houseofdavid.ca. http://www.houseofdavid.ca Home page
http://www.adath-shalom.ca/history_of_hebrewtoc.htm</ref> This is because of the following: the present day melodies of the various dispersions of the Jews are to a great extent different one from the other. Some of these dispersions are the Ashkenazi, representing the Jews exiled from Israel by the Romans in A.D. 70 and then on to the Rhine Valley, and then onto parts of Eastern Europe, Western Europe, America, etc., the Sephardim who saw the beginnings of their dispersion from Spain in the 15th Century and then on to Greece, Turkey, North Africa. Holland, and America, the Yemenites, the Bnei Israel of India, the Jews of Ethiopia, etc. etc., Yet, with the diversity in melodies of the Scriptures, there are certain features which are either identical or strikingly similar. Musicologist, [[Joel Segal]], pointed out over 40 years ago, that this could only have been possible if these dispersions were at one time together in the same place. The only time that all these dispersions were together in the same place was prior to the great dispersion of the first century and the fall of Jerusalem in A.D. 70.

===Old Testament Apocrypha===
The deuterocanonical books and others that the Reformation designated [[Apocrypha]] were written during the four hundred years between the time of Ezra and Malachi and the birth of Christ (one of them, 2 Esdras, possibly in A.D. the 1st century). The term itself comes from the Greek word ''apokruphos'' ("hidden" or "concealed") which was first applied to them by Jerome according to the opinions of the Jewish sources he consulted in Palestine, and although the Roman Catholic and Eastern Orthodox Churches, among others, have always included the deuterocanonical Apocrypha in their versions of the Bible, considering them to be canonical (and they do have an actual history and literary value) the fourteen texts (10 books and portions of 2 others) which make up the whole of the Protestant Apocrypha have been rejected as non-canonical by both the Jewish faith since the 2nd century and by most Protestant denominations of the Christian church since the 16th century due to what, according to Reformation doctrine, they consider to be "''historical, geographical, or literal inaccuracies; the teaching of doctrines which contradict inspired Scripture; and a lack of elements and structure which give genuine Scripture its unique characteristic''" (Unger, pg. 70<ref>See also the following sources for more extensive expression of this Evangelical Christian opinion: Unger, Merril F. Unger's Bible Dictionary, Moody Press, Chicago, IL (1966; new edition 2006); Unger, Merril F. The New Unger's Bible Dictionary, (2006); 1416pp; Unger, Merril F. Unger's Bible Handbook, Moody Press, Chicago, IL (1967).</ref>). Three of the Apocrypha, 1 and 2 Esdras and Prayer of Manasseh, although part of Jerome's Vulgate, were not included among the canonical books listed at the Council of Trent and are considered by Catholics to be apocryphal works, and as not among the accepted deuterocanonicals. See [[Biblical Canon]].

Protestants do not include Psalm 151 and 3 and 4 Maccabees among the Apocrypha, but they also do not include these in their Bibles. The Reformation did not address the question of their canonical status. The Catholic Church did not include them in the canon of the Council of Trent, and they do not appear in regular editions of the Catholic Bible. They continue to be part of the [[Orthodox Church|Orthodox Bible]].

The Apocryphal books had been used in both Israel and Egypt and (except the Latin 2 Esdras which was part of the Vulgate) are part of the Old Testament in the Greek language used by Jews all over the Greek speaking world - particularly Alexandria, Egypt. This version is called the Septuaginta. The Septuaginta after the 1st century fell into disuse among Jews for two reasons -
:1. Greek speaking Christians were using the Septuaginta in their efforts to bring Jews to faith in Jesus Christ
:2. A number of the Apocryphal books were also apocalyptic, that is, focusing on the last days, the Kingdom of God in battle against the kingdoms of this world and the downfall of this world's empires. This was considered dangerous and liable to provoke Rome against the Jews.
Alternative Greek translations to the Septuaginta, which was considered "loose" by the Rabbis, were adopted. These were the translations of three proselytes to Judaism, Theodosious, Aquillas, and Symmachus. The Jewish Rabbinic "Council" of Jamnia (Yavneh on the Mediterraenian coast of Israel) in A.D. 90, under the leadership of Rabban Yochanan ben Zakkai, effectively excluded the Apocryphal books (along with the Septuaginta) from the Jewish Canon by requiring, for a book to be considered canonical, that it have been written in Hebrew (and Aramaic). This immediately excludes ''all'' of the Christian scriptures included in the entire New Testament, since they were written in Greek and in the 1st century. Actually, a number of the apocryphal books, or portions thereof, had been written originally in Hebrew, most notably, the Book of Ben Sirach (Ecclesiasticus) found in Hebrew at Qumran with the rest of the Dead Sea Scrolls, but this was unknown to Yohanan Ben Zakkai and the Council of Jamnia in the first century. Under the impetus of Renaissance learning, Protestant scholars went directly to the Hebrew text and began to translate the Bible directly from the original languages of Hebrew and Greek, instead of having to go through the Latin Vulgate. But they consulted the Hebrew text of the Talmudic rabbinical version of the synagogue (eventually to be called the "Masoretic text") of the canon of books that had been recommended by the Council of Jamnia and afterward consistently authorized by subsequent rabbinical authorities representing Judaism. They also disregarded the witness of the canonical listing of the books of the Christian Orthodox Greek Bible, which had not been determined by the Council of Trent under the Roman Pontiff but had always been the traditional Old Testament as read from the time of the apostles and the most ancient Christian Church. In this way, most Protestant churches came to not include the Apocryphal books in their Canon of Scripture. One of the reasons the Roman Catholic Church held to the Vulgate was because it had been translated by Jerome from the Hebrew text before the text had been revised and altered by the Masoretes, and today it is considered a valuable witness to the earlier Hebrew Bible.
:"It has also proved of primary importance as an early and excellent witness to the sacred text."
::—The International Standard Bible Encyclopedia (1915)<ref>[http://www.bible-researcher.com/vulgate1.html The International Standard Bible Encyclopedia (1915) The Vulgate, by Samuel Angus.]</ref>

The following are the books which are most frequently referred to by the title ''Apocrypha'':
*[[1 Esdras]]
*[[2 Esdras]]
*[[1 Maccabees]]
*[[2 Maccabees]]
*[[Book of Tobit]]
*[[Book of Judith]]
*[[Book of Wisdom]]
*[[Book of Sirach|Ecclesiasticus]], also known as Sirach
*[[Book of Baruch]]
:*[[Epistle of Jeremiah]] is sometimes listed as separate book or the last chapter of Baruch
*[[Prayer of Manasseh]]
*Greek language additions to the [[Book of Esther]]

Additions to the book of Daniel
*[[The Prayer of Azariah and Song of the Three Holy Children]]
*[[Story of Susanna]]
*[[Bel and the Dragon]]

With the exception of 1 and 2 Esdras and Prayer of Manasseh, the remaining 7 books and parts of Esther and Daniel listed here are regarded as apocryphal by less than a third of Christian believers. With the exception of 1 and 2 Esdras and Prayer of Manasseh, these 7 books and parts of Esther and Daniel are accepted as divinely inspired, canonical scriptures in the Holy Bible by the majority of Christian believers in the United States and throughout the world.<ref>The '''Catholic Church''' is the world's largest [[Christianity|Christian]] body comprised of several distinct [https://www.ewtn.com/expert/answers/catholic_rites_and_churches.htm "Rites"]. The [[Catholic Church|Catholic Church (Latin Rite)]] is the largest religious body in the United States, with over 60 million adherents (4 times as large as the second largest church, the Orthodox). [http://www.pewforum.org/2013/02/13/the-global-catholic-population/ “The Global Catholic Population,” © 2011, Pew Research Center.] [http://www.adherents.com/largecom/com_romcath.html The Largest Catholic Communities] 
The '''Eastern Orthodox Church''', officially called the '''Orthodox Catholic Church''', and also referred to as the '''[[Orthodox Church]]''' and '''Orthodoxy''', is the second largest [[Christianity|Christian church]] in the world, with an estimated 225–300 million adherents, most of whom live in [[Eastern Europe]], the [[Middle East]], and [[Russia]]. {{cite web |last1=Calivas |first1=Rev. Alciviadis C. |title=The Greek (Eastern) Orthodox Church |publisher=Greek Orthodox Archdiocese Of America |year=1983 |url=http://www.goarch.org/ourfaith/ourfaith7061 |accessdate=7 May 2014 |ref=none }} {{cite web |last1=Fairchild |first1=Mary |title=Christianity:Basics:Eastern Orthodox Church Denomination |publisher=about.com |url=http://christianity.about.com/od/easternorthodoxy/p/orthodoxprofile.htm |accessdate=22 May 2014 |ref=none }} {{cite web |title=Christianity |work=Major Branches of Religions Ranked by Number of Adherents |publisher=adherents.com |url=http://www.adherents.com/adh_branches.html#Christianity |accessdate=22 May 2014 |ref=none }}</ref><ref name=Prot>See [http://www.888c.com/worldChristianDenominations.htm Percentage of Christians in Protestant Denominations (29.5%)].</ref>

====The problem with rabbinical authority defining the biblical canon====

According to the ordinary reading of the New Testament and the consensus of the majority of Christians from the 1st century to this day, the authority of the kingdom of God had been wholly taken away from the Jews in the 1st century and given to the leaders of the Gentiles and Jews in Christ long before the Council of Jamnia. See:
:[http://www.biblegateway.com/passage/?search=matthew%2015:13-14&version=KJV Matthew 15:13-14]
:[http://www.biblegateway.com/passage/?search=matthew%2016:18-19&version=KJV Matthew 16:18-19]
:[http://www.biblegateway.com/passage/?search=matthew%2018:17-18&version=KJV Matthew 18:17-18]
:[http://www.biblegateway.com/passage/?search=matthew%2021:43&version=KJV Matthew 21:43]
:[http://www.biblegateway.com/passage/?search=matthew%2028:18-20&version=KJV Matthew 28:18-20]
:[http://www.biblegateway.com/passage/?search=luke%201:32-33&version=KJV Luke 1:32-33]
:[http://www.biblegateway.com/passage/?search=luke%2010:16&version=KJV Luke 10:16]
:[http://www.biblegateway.com/passage/?search=luke%2022:29-30&version=KJV Luke 22:29-30]
:[http://www.biblegateway.com/passage/?search=acts%207:51-53&version=KJV Acts 7:51-53]
:[http://www.biblegateway.com/passage/?search=1corinthians%204:1&version=KJV 1 Corinthians 4:1]
:[http://www.biblegateway.com/passage/?search=1corinthians%206:2-3&version=KJV 1 Corinthians 6:2-3]
:[http://www.biblegateway.com/passage/?search=1timothy%203:14-15&version=KJV 1 Timothy 3:14-15]
:[http://www.biblegateway.com/passage/?search=hebrews%2013:17&version=KJV Hebrews 13:17]
:[http://www.biblegateway.com/passage/?search=1john%204:2-6&version=KJV 1 John 4:2-6]
:[http://www.biblegateway.com/passage/?search=2john%201:9-11&version=KJV 2 John 9-ll]

Between A.D. 90-95, long after the descent of the Holy Spirit of God at Pentecost and the spread of Christianity and the destruction of the Temple in Jerusalem and the devastation of the city and the expulsion of the Jews, the Jewish [[Council of Jamnia]] revised the canon of the Old Testament, by ensuring that the books involved conformed to the Torah, were written in the Hebrew language, written in Palestine, and written before 400 B.C. As a result, the Apocrypha was excluded from the Hebrew canon.<ref>[https://web.cn.edu/kwheeler/canon1.html The Jewish Canon and the Christian Canon] (web.cn.edu) Linguistic evidence shows that other Septuagint books which were excluded by rabbinical authority after A.D. 90 certainly had an original Hebrew or Aramaic text. See
*[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html Jewish Virtual Library. Jewish Holy Scriptures: The Apocrypha and Pseudepigrapha, by Michael E. Stone]
*[http://archive.churchsociety.org/crossway/documents/Cway_102_ApocryphaBackground.pdf BACKGROUND AND HISTORY TO THE APOCRYPHA, By David Phillips] Article reprinted from Cross†Way Issue Autumn 2006 No. 102 (archive.churchsociety.org)
*[http://churchsociety.org/issues_new/doctrine/misc/apocrypha/iss_doctrine_misc_apocrypha_origin.asp The Origin of the Apocrypha]
*[https://books.google.com/books?id=dtlDAAAAYAAJ&pg=PA203&lpg=PA203&dq=apocryphal+books+having+evidence+of+hebrew+or+aramaic+origin&source=bl&ots=CkMPwQMciG&sig=y6w4tnI_wvIqyzCWqCoN3xo8mvQ&hl=en&sa=X&ei=VGGcVP2RH4r2yQT7toKYAw&ved=0CFMQ6AEwCA#v=onepage&q=apocryphal%20books%20having%20evidence%20of%20hebrew%20or%20aramaic%20origin&f=false The Apocrypha of the Old Testament: With Historical Introductions, a Revised Translation, and Notes Critical and Explanatory, by Edwin Cone Bissell. Scribner, 1890. 680 pages], page 208ff, citing evidence that the "additions to Esther" were also translated from the Hebrew. (Google eBook)</ref> The books excluded by this criteria were relatively recent Jewish contributions of the 3rd through the 1st centuries before Christ which had become part of Jewish culture. The rabbinical authorities simultaneously excluded as condemned and false the writings of the "heretics" (the ''minim'', including Christians, called nozrim, no§rim, "Nazarenes"), and cursed Christians in a synagogue service "benediction" against them and others. Palestinian texts of the Eighteen Benedictions from the Cairo Genizah <ref>[http://www.newyorker.com/books/page-turner/treasures-in-the-wall The New Yorker: Page-Turner. March 1, 2013 Treasures in the Wall, by Emily Greenhouse] (newyorker.com) [http://www.jewishvirtuallibrary.org/jsource/History/Genizah.html Jewish Virtual Library: Modern Jewish History: The Cairo Genizah, by Alden Oreck]</ref> present a text of the benediction which identifies the minim:<blockquote>"''For the apostates may there be no hope unless they return to Your Torah. As for the no§rim and the minim, may they perish immediately. Speedily may they be erased from the Book of Life, and may they not be registered among the righteous. Blessed are You, O Lord, Who subdues the wicked.''"</blockquote>While other specimens of the Palestinian liturgy show slight variation, the no§rim, (usually translated “Christians”) and minim are included in the best texts of this benediction. The fact remains that the no§rim were included with apostates and heretics and the wicked in the Genizah documents.<ref>[http://lawrenceschiffman.com/?s=the+benediction+against+the+minim Professor Lawrence H. Schiffman: The Benediction Against the Minim] (lawrenceschiffman.com) [http://www.defendingthebride.com/bb/curse.html DEFENDING THE BRIDE. THE CURSE AGAINST CHRISTIANS AT JAMNIA ABOUT 90 AD] (defendingthebride.com) [http://www.academia.edu/6811953/The_Jewish_Council_of_Jamnia_and_Its_Impact_on_the_Old_Testament_Canon_and_New_Testament_Studies The Jewish “Council” of Jamnia and Its Impact on the Old Testament Canon and New Testament Studies, Tim Gordon October 20, 2007] (academia.edu/6811953)</ref> Martin Luther and the leaders of the [[Reformation]] cite as authoritative and determinative the canon of the Hebrew Bible as defined by rabbinical authorities who excluded and condemned as false the entire New Testament scriptures and Jesus as the Messiah <ref name=Luther>Luther rejected the seven books of the Old Testament, citing the Palestinian Canon as his authority. Clearly his reasons were doctrinal. However, his decision poses serious difficulties. What authority from God would Jews have in the Christian era to determine which books of the Old Testament were or were not divinely inspired? In 1529, Luther proposed adoption of the 39-book canon of rabbinic Judaism as the Old Testament canon of the Christian Bible. He justified his decision to exclude seven books from the Old Testament canon of 46 books by an appeal to precedent, citing Jerome who, around A.D. 400 had expressed concerns also voiced by his rabbinical sources that these books in Greek had no Hebrew counterparts. Research into the Dead Sea Scrolls found at Qumran has discovered Hebrew copies of some of the disputed books, which makes their rejection on this ground unsupportable. Luther's principal reason for opposing these Old Testament books seems to be that they contain textual support for doctrines he had rejected, such as praying for the dead (2 Maccabees 12:42-45). See [http://www.totustuus.com/luther Luther and the Canon of the Bible, by Jim Seghers] [http://www.olswahiawa.org/uploads/2/1/8/4/21845996/session_3.pdf The Canon of the Bible] [http://catholicdefense.blogspot.com/2011/07/can-protestants-rely-upon-council-of.html Wednesday, July 20, 2011. Can Protestants Rely Upon the "Council of Jamnia" for Their Bible?]</ref> because "''unto them were committed the oracles of God.''" (see [http://biblehub.com/multi/romans/3-2.htm Romans 3:2]). This is an historical fact, and it presents a serious problem, known in logic ''as [[non sequitur]]''. If the Jews have been so entrusted with the word of God that they had therefore been given the divine authority to also determine the ''canon'' of sacred scripture, as Luther and the Reformation Protestants maintain, then the whole New Testament is excluded from the canon of the holy Bible because it does not meet the four established rabbinical criteria for what is sacred inspired scripture. See [[Logical fallacy]]

===The New Testament===
The New Testament is a collection of twenty-seven books and letters, written by the early Christian community, and written primarily in [[Greek]]. The emphasis of the New Testament is the life, teachings, and gift of salvation from the central figure of the whole work, Jesus of Nazareth. These books are grouped into the following:

====[[Gospels|The Gospels]]====
The ''Gospels'' contain the history of Jesus. The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early church, beginning immediately following Jesus' death and resurrection. Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Eusebius, in his ''Ecclesiastical History'', says:<blockquote>"Matthew and John are the only ones that have left us recorded comments, and even they, tradition says, undertook it from necessity. Matthew also, having '''first proclaimed the Gospel in Hebrew''' when on the point of going also to other nations, '''committed it to writing in his native tongue''', and thus supplied the want of his presence to them by his writings. But after, when Mark and Luke had already published their Gospels, they say that John, who during all this time was proclaiming the gospel without writing, at length proceeded to write it on the following occasion. The three Gospels previously written, having been distributed among all, and also handed to him, they say that he admitted them, giving his testimony to their truth; but that there was only wanting in the narrative the account of the things done by Christ, among the first of his deeds, and at the commencement of the Gospel. And this was the truth." —Book III, Chapter XXIV.<ref>''The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine'', translated from the Greek, by the Rev. C. F. Crusé, A.M., assistant professor in the University of Pennsylvania. With Notes from the Edition of Valesius. London: George Bell and Sons, York Street, Covent Garden. 1874. ''Legacy Reprint Series''. Book III, Chapter XXIV The order of the Gospels. page 97</ref> (''book in the public domain. Boldface emphasis added'') .</blockquote> Eusebius relates the already-existing tradition in his day that Matthew wrote the first Gospel. In every manuscript of the New Testament, Matthew is always placed first, and for almost 1900 years the traditional view prevailed unchallenged that Matthew was the first Gospel written. This is called the [[Augustinian hypothesis]], which holds that Matthew was the first Gospel, written by Matthew the Evangelist. Mark, according to tradition a Roman, and a companion of Peter, was author of the second Gospel, but beginning in the 19th century [[Heinrich Julius Holtzmann]] together with other German scholars, abusing the literary tools of [[Historical-critical method (Higher criticism)|historical-critical methods]] in opposition to Christian tradition, declared on their authority as German scholars that Mark's gospel was the first to be written down, about A.D. 50. This theory is called "Marcan priority", and it was aggressively spread as part of [[Otto von Bismarck|Bismarck's]] anti-Catholic 'Kulturkampf' policy.<ref>[http://www.ewtn.com/library/SCRIPTUR/KULTGOS.TXT Kulturkampf and the Gospel, by John Beaumont] [http://www.churchinhistory.org/pages/booklets/farmer%28n%29.htm Church in History. The ChurchinHistory Information Centre. BISMARCK AND THE FOUR GOSPELS 1870 - 1914, by William R. Farmer (University of Dallas) Editor of A NEW CATHOLIC BIBLE COMMENTARY. The theory that Mark's Gospel was published before Matthew's is widely held in German and English speaking countries. This article shows how this theory, with little supporting evidence, came to be spread as part of Bismarck's anti-Catholic 'Kulturkampf' policy. BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM. THE FOUR GOSPELS. 1992] (churchinhistory.org)</ref> This view is widely held by liberal biblical scholars in German and English speaking countries. In the United States acceptance of Marcan Priority has often been a test of the "academic competency" of those faculty members who teach Biblical Studies.<ref>[https://books.google.com/books?id=UYKvAwAAQBAJ&pg=PA282&lpg=PA282&dq=academic+persecution+regarding+Augustinian+hypothesis&source=bl&ots=iDysvbe5ii&sig=oNOrQku42-Tx-n-yBzhQtzAeQls&hl=en&sa=X&ei=VHKkVNa7IceiyAStsYKYAw&ved=0CEQQ6AEwBQ#v=onepage&q=academic%20persecution%20regarding%20Augustinian%20hypothesis&f=false Mark's Gospel--Prior or Posterior?: A Reappraisal of the Phenomenon of Order, By David Neville]</ref> Luke is traditionally considered to be the author of both the third Gospel and the ''Acts''.
*[[Gospel of Matthew]]
*[[Gospel of Mark]]
*[[Gospel of Luke]]
*[[Gospel of John]]
*[[Acts of the Apostles]]

====[[Pauline Epistles]]====
The Pauline Epistles are letters (epistles) written to early Christian communities written by the [[Apostle Paul]].
*[[Epistle to the Romans]]
*[[First Epistle to the Corinthians]]
*[[Second Epistle to the Corinthians]]
*[[Galatians|Epistle to the Galatians]]
*[[Epistle to the Philippians]]
*[[Epistle to Philemon]]
*[[First Epistle to the Thessalonians]]
*[[Second Epistle to the Thessalonians]]
*[[Ephesians|Epistle to the Ephesians]]
*[[Epistle to the Colossians]]
*[[First Epistle to Timothy]]
*[[Second Epistle to Timothy]]
*[[Epistle to Titus]]
*''Possibly the [[Epistle to the Hebrews]]''

[[Liberal]] Bible scholarship over the last two centuries has denied that Paul wrote Ephesians, 1 and 2 Timothy and Titus; and doubted that he wrote Colossians and 2 Thessalonians. However, all the epistles listed above except Hebrews say they are written by Paul. As they are authoritative Scripture which "cannot lie", their claims should be believed.

There is speculation that Paul may have written the ''Epistle to the Hebrews'', which does not mention an author; however, under the pure divine power of the Holy Spirit of God the Father through Jesus Christ himself—"he has spoken through the Prophets"—it could easily have been written by any early Christian except for Timothy, who is mentioned by name in the final chapter. The controversy, however, does not affect the genuineness of the epistle.<ref>Unger, pg. 748; Eusebius ''The History of the Church'' 3:3</ref>

The Council of Trent (1546) dogmatically affirmed that the Epistle to the Hebrews is one of the fourteen genuine epistles of Paul.
:—[http://www.bible-researcher.com/trent1.html Canons and Decrees of the Council of Trent. The Fourth Session. Celebrated on the eighth day of the month of April, in the year 1546. English translation by James Waterworth (London, 1848)]

====[[General Epistles]]====
*[[Epistle of James]]
*[[First Epistle of Peter]]
*[[Second Epistle of Peter]]
*[[First Epistle of John]]
*[[Second Epistle of John]]
*[[Third Epistle of John]]
*[[Epistle of Jude]]

====Revelation====
The [[Book of Revelation]] is the last work in the New Testament as well as the whole Bible, written close to A.D. 100 by the [[Apostle John]] during his exile on the Greek island of [[Patmos]]. Revelation is concerned with the condition of the [[Seven Churches of Asia]] before going deeply into a description of the [[Last Days]] prior to the beginning of the [[Millennial Age]].

Most [[Fundamentalism|Fundamentalists]] hold to "[[Dispensationalism]]", an interpretive theory of the meaning of Revelation and other prophecies that was developed in the 19th century by British theologian [[John Nelson Darby]] (1800–82) and the [[Plymouth Brethren]], and is summarized in the ''[[Scofield Reference Bible]]'' edited and [[Christian Zionism#Dispensationalism|annotated]] by [http://poweredbychrist.homestead.com/files/cyrus/scofield.htm Cyrus I. Scofield] (1909, 1917). See [http://www.biblestudytools.com/commentaries/scofield-reference-notes/ Scofield's Reference Notes]

==Non-uniformity of language and style of original Scriptures==

Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a non uniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if they are one book instead of the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the "common man", or replete with language resonant with literary associations for the "accomplished" reader. But they are that way throughout. The Biblical originals, on the other hand, for example, embedded in the Hebrew within the narrative of the deeds of the prophetess Debora, have in the Song of Deborah (Judges chapter 5) a much more ancient and even archaic Hebrew than that of the main text of the book, probably emanating from a chant from the time of Deborah herself, plainly evident to any person who has studied Hebrew language. The same with the narrative and poetic portions concerning Moses. The human authors, inspired by God, were careful to preserve the integrity of the original inspired songs which they had faithfully recorded or otherwise copied and included in their narratives. There are even different Hebrew languages (rather dialects) from the same historical period but from different authors living during the same time, having come from different origins and cultural levels.<ref name=Steinberg/>

For the New Testament, an example of non-uniformity can be found in the stark differences of language in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel (a technique called "back translation"), it becomes excellent Hebrew - Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been "on the scene", and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to "level through" or override the content of what they are saying by stylistic considerations.

===Inspiration===
Although the Old Testament is written by many [[homo sapiens|human]] authors, New Testament authors know that these men were writing under the inspiration of God.

The apostle [[Paul]] wrote that "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness" (2 Timothy 3:16).
Similarly the apostle [[Saint Peter|Peter]] wrote, "Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit" (2 Peter 1:20-21).

====Formation of New Testament and Jewish technical transmission====
In the first century and prior, the ear was more important than the eye, as far as retaining in memory. Jews would receive orally, that is, from hearing, the laws that they believed originated with Moses and then passed them on to others, down through the generations. It was important to link the present rabbis by names who taught it with the rabbis by name who had passed it on to them, on back as far as possible to Moses on Mt. Sinai. This was the startling difference of Jesus. By saying "You have heard it said, but I say unto you...", He was by-passing Moses and the others after and getting His teaching direct from the Father.

This Jewish way of receiving (QBL) and handing on (MSR) is summed up in the lead saying of the "Ethics of the Fathers" tractate of the [[Mishna]], "Moses received Torah from God at Sinai. He transmitted it to Joshua, Joshua to the elders, the elders to the prophets, the prophets to the members of the Great Assembly [Sanhedrin] (1:1)." The teaching thus transmitted was memorized word for word by groups of disciples (Talmidim) together, thereby minimizing, by the common knowledge and public repetitions, all innovations and errors, though there might well have been "stylizing" for ease of retention and recall, receiving and handing on (transmission).

This methodology, with its technical Hebrew terminology appears in the New Testament with the same technical meaning and purpose, for how the earliest Christian teaching was carried on prior to the formation of the New Testament and during the time of its formation. This ensured the validity of the teaching and its authenticity going back, not to Moses, but to the time of Jesus Himself. "For I handed over (Gk. pare'doka, Heb. MSR) to you at the first what I also received (Gk. pare'labon, Heb. QBL) that Christ died for our sins, according to the Scriptures, and that He was raised on the third day, according to the Scriptures..." l Cor. 15:3. Paul knew all of the "deposit of faith" three ways, in the usual "collaborative" way of God - from Scriptures (the Old Testament), from experience (seeing the living Christ on the road to Damascas), and from authenticated oral tradition/transmission involving "receiving" and "handing on".

==Authority of Bible in religious communities==
The role of the Bible in the life of differing communities varies widely by both the inner tenents of the community and the outer influences bearing on the community.
===Judaism===
Orthodox Judaism through the centuries, while it was only marginally affected by growing secularization and modern learning, held to a "differing levels of authority" understanding of the authority of the Hebrew Bible. This did not imply different levels of inspiration, but rather that importance to the regulation of life was prime for the Torah of Moses, the 5 books of the Law. But the Pharasaic teaching also posited an Oral Law given to Moses by God that was passed on through the centuries through Joshua, the prophets, pairs of Rabbis, until this day. The Oral law is found in the Talmud (Mishna and the Gemara together). The oral law became the decisive interpreter, teacher and regulator of the Written Law and determined the course of Jewish Orthodox life. The second section of the Old Testament, the Prophets, is known to the Jewish Community primarily through the synagogue readings of the prophets, the Haftorah, that are assigned to conclude the weekly reading of the Law. The Psalms, the most formative of all the Writings, besides being common throughout the synagogue services, are used in various devotional prayer contexts. Orthodox Judaism has little been affected by modern Higher Criticism of the Bible. Reformed Judaism, originally developed in Germany, and Conservative Judaism, to a lesser extent, have been greatly affected.

===Mainline Protestants===
Mainline Protestantism, represented in the major Protestant churches, denominations, sects and their seminaries, has greatly been affected by "modernism" based on advanced scholarly research, especially from Germany in the 19th century. Those who abused the legitimate tools "Higher Criticism" chose as a fundamental liberal [[premise]] to ignore God's participation in the production of Scripture. Prime among these theories is the Documentary theory of Penteteuch origins (Wellhausen-Graff) that posits that Moses wrote little or nothing. Instead, they propose that the Bible originated in four unknown hypothetical sources coming from various periods. These four sources are termed J (for the use of "Jehovah" for the name of God), E (for the use of "Elohim"), P (priestly), and D (Deuteronomic). The "spirit" of the New Testament (according to their understanding of what they think is the probable main attitude of the writers, derived from the overall impression gained from a generally humanist religious point of view) is far more important than the text of either Testament for modern Protestant theology.

====Orthodox Jewish critique of Documentary theory====
Jewish Orthodox scholars have pointed to flaws in the Documentary Hypothesis. For instance, Orthodox Jewish Scholar Cassuto has pointed out that rather than the names for God varying according to author and period, they vary according to emphasis from the same period, that of Moses - "Jehovah" being used for God in his dealing with His covenental people Israel, and "Elohim" being used when His dealings with mankind are emphasized. Likewise the two terms usually translated "making a covenant", ''lkhrot brit'' (to "cut" a covenant) and ''lehaqim brit'' (to "raise" a covenenat) are not from two sources but mean two different things - to initiate a covenant and to fulfill a covenant.

===Evangelical Protestants===
Evangelical Protestantism believes strongly in the divine inspiration and inerrancy of the whole Bible and has been the most receptive of the doctrine of the full sufficiency of Biblical Authority. Believing in full inspiration of the whole of Scripture does not mean to evangelicalism the equal importance of all Scriptures for the healthy growth of the Christian community. This is because Evangelicalism, following Scripture's own self-disclosure, believes in progressive revelation throughout Biblical time, culminating in Jesus Christ, and no further (thus obviating the role of Tradition). Thus Evangelicalism, does not hold to the application of Mosaic Legislation, and other biblical elements that Orthodox Judaism holds to. This applies to faith and to morals. The Mosaic regulation on executing a rebellious child does not present a problem for evangelical thought as, according to Paul and Hebrews, the Law has been rendered obsolete by the New Covenant. The Destruction of the Temple and of the place for sacrifice of all kinds, present no problem for evangelicalism, as they did for Judasim, as Christ's sacrifice on the cross has now "fulfilled" the prescriptions of the Law and the ceremonials attached. Thus there is a sort of "levels of authority" understanding for evangelicalism similar to the levels of authority of Judaism (but for different reasons).

Evangelical Churches vigorously promote the reading of Scripture through Sunday sermons and Bible study programs. Emphasis is placed on "each one understanding". Coupled with American individualism, and lack of traditional vehicles of authority, this sometimes leads to splintering of worshiping communities and the insistence that each man's interpretation "is as good as any other". Nevertheless, "The Fundamentals" defined in 1910 are strongly retained by the Evangelical Churches - the divinity of Christ, His death for sins and Resurrection from the dead, His second coming.<ref>''[http://web.archive.org/web/20030101082327/http://www.geocities.com/Athens/Parthenon/6528/fundcont.htm The Fundamentals: A Testimony To The Truth'', 1910–1915, 4 Vol.] [http://www.biola.edu/about/history/ Bible Institute of Los Angeles,] ed. [http://www.dbts.edu/journals/1996_1/ACDIXON.PDF A. C. Dixon], [[Reuben Archer Torrey]].</ref>

===Eastern Orthodox===
The Orthodox Churches throughout the world, whether Greek, Russian, Romanian, the various middle eastern varieties, emphasize the role of the synod (Council) of Bishops, based on the example of the "Council" of Jerusalem in the book of Acts, as the divinely authorized agent of interpretation and application of the Scriptures. Understanding that Jesus' words, "He (the Holy Spirit) will lead you into all truth", Orthodoxy believes that the synod of bishops, no one of whom is held to be individually infallible, are given guidance from the Holy Spirit so that the Scriptures are rightly applied to the Christian Community, enabling the Church to never stray from Christ, that is, the Church is given "indefectability". A minority of Orthodox Church thought holds to "infallibility" in synodal decision rather than, or instead of, "indefectability". The Scriptures in the Orthodox churches are buttressed by creedal formulations, the decisions of belief of past synods, and are less susceptible to the liberalist abuses of the legitimate methods of modern Higher Criticism. The Resurrection of Christ, virgin birth, return of Christ from Heaven to Earth, are all part and parcel of these churches. Individual interpretation of Scripture and manner of life are limited, then, by the teaching authority (the magisterium) granted to the Episcopate - the Synod of bishops.

===Roman Catholic===
The Roman Catholic Church, like the Orthodox Churches, has a strong sense of the Authority ([[Magisterium]]) given to the Bishops by Christ to teach, interpret, defend the Faith and therefore to exercise the responsibility to interpret to the Faithful both Holy Scripture and Apostolic Tradition. But since Vatican II, there has been an increased effort to bring Scriptural knowledge to the laity, and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This as been abetted by the Catholic Charismatic movement which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit, and with that, the correlate devotional and intellectual use of Holy Scriptures. However, the role of "Magisterium", that is the Teaching Authority, sets firm limits to individual interpretation. The Roman Catholic church understands that, though Magisterial authority is given to all the bishops, the definitive exercise of the Magisterium is limited to one bishop - the bishop of Rome, the Pope, and to the bishops in communion together with him. Further, Catholicism teaches that the Pope, when he declares dogma (teaching) ''ex-Cathedra'' (from the chair), he speaks infallibly (on matters of faith and morals). The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine itself of Papal Infallibility, based on Scripture, history, and reason.<ref>[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council] [http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]</ref> The Pope, through the Vatican prelates and all the bishops can regulate much of Catholic community life, and some of the regulation is based on the interpretation of Scripture or the application of the traditional interpretation of Scripture. An example of this is the prohibition of abortion. The Church has accepted in a fundamentally modified form most of the legitimate modern [[Historical-critical method (Higher criticism)|Higher Critical methodology]] of studying Scripture, including the [[Documentary Hypothesis]] of origins first developed within German Protestantism. But the effects of this on the tenets of the Christian Faith are profoundly mitigated due to the creedal affirmations of the Church developed centuries ago and to the discernment of Papal authority. Thus the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the Second Coming.

==Evangelical Understanding of the History of the Bible==
Rejecting the "Higher Criticism" accepted by the mainline Protestant denominations, Evangelicals and many Catholics hold to a more traditional history of the Bible. This section summarizes their views.

[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]

Traditionally, the oldest books of the Bible are certainly the five books of the Torah and the Book of Job. In 1st Kings 6:1, Solomon is stated to have begun building the Temple "''in the 480th year after the children of Israel were come up out of the land of Egypt''". It has been established by a majority of conservative scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, apparently in 961 B.C., making the probable [[date of the Exodus]] under Moses 1441 B.C. During the following forty years Moses wrote the Torah and the Book of Job, completing them before his death at [[Mt. Nebo]] about 1400 B.C. According to Biblical scholar and historian Robert D. Wilson the Torah as it stands dates from the time of Moses, the five books constitute one continuous work, and was written by a single individual, Moses himself (Wilson, pg 11).<ref>Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926)</ref>

The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Hebrew Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with editors taking great care in their work; a single Biblical book hand-written today can take weeks to complete. The older scrolls were disposed of by burial or storage in a ''Geniza'' room when worn from normal usage (the Cairo Geniza is famous for the antiquity of the scrolls discovered within it) because the Jews have a devout horror of destroying the sacred script containing the transmitted revelation of God; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay. Currently, the oldest surviving manuscripts are those found carefully stored in clay jars within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. to A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.

Around 200 B.C. the Septuagint, a Greek-language version of the Old Testament, was completed. This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the de facto language for everyday communications and business. The Septuagint marks the first time in history that the Bible was translated into a foreign language. An ancient fragment of the Septuagint containing the Tetragrammaton (Greek, "four letters", that is, of the name of God, YHWH) has been dated between 50 B.C. and A.D. 50.<ref>[http://www.eliyah.com/lxx.html Tetragrammaton Found in Earliest Copies of the Septuagint]</ref>

See [[Literalist Bible chronology]].

===Early New Testament history===
In 1st Timothy 5:8, Paul quoted as scripture ''"the laborer is worthy of his hire."'' This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7. In 2nd Peter 3:15-16, Peter classes Paul's letters with "other scriptures". Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741-742).<ref>Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965)</ref> Spurious "gospels" which are known to have appeared by A.D. 100, make references to the New Testament. [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).

The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117-138 A.D., just decades from when the Gospel was first written.<ref>[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]</ref> The time span between the writing of the New Testament and the oldest surviving fragments are well under two hundred years. By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.

==Translations==
===The Peshitta===
The second translated version of the Hebrew Old Testament and the Greek New Testament (after the Greek Septuaginta) was in the Aramaic language, the Peshitta (Aram. "''simple, common''"). In A.D. 36, both the Queen of Adiabene (the last existing Province of that Assyrian Empire hated and feared by the Jews), known in Greek as Queen Helena (not the mother of Constantine), and known to the Jews as Queen Shlom Zion ("Peace of Zion"), and her son King Ezad were converted to Judaism. Queen Helena's conversion, as well as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help from a Rabbi, and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish "[[Targum]]ic" (interpretive) and other Jewish understandings of the Hebrew Bible (see [[Midrash]]), is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah, are translations primarily from the Septuagint. The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa.

As Thomas and his followers went to India, others (possibly Adai [Thaddeus] among them, the Galilean from Caesarea Phillipi) arrived in [[Adiabene]]. Having gone probably to the synagogues first, as did the Apostle Paul, they found already there, if not a populous citizenry, then an elite governmental element, conversant with the Biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel, came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was increased by inclusion of the New Testament in Aramaic. Most of the deuterocanonical and apocryphal books of the Old Testament are found in the Syriac, held to have been translated from the Hebrew and not from the Septuagint. The rest of the Old Testament known to the early Syrian church was substantially that of the Palestinian Jews but it arranged them in a different order. First there was the Pentateuch, then Job, Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Psalms, Proverbs, Ecclesiastes, the Book of Sirach and most of the deuterocanonical and apocryphal books of the Old Testament, Ruth, Canticles, Esther, Ezra, Nehemiah, Isaiah followed by the Twelve Minor Prophets, Jeremiah and Lamentations, Ezekiel, and lastly Daniel. Unlike the Greek canon of the New Testament Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known) are now part of the Peshitta and used by the Aramaic-based churches today, primarily in India and the Middle East - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.<ref>See the following articles and resources:
*[http://www.bible-researcher.com/syriac-isbe.html International Standard Bible Encyclopedia (1915) Article: Syriac Versions. Thomas Nicol]
*[http://www.peshitta.org/initial/peshitta.html History of the Peshitta]
*[http://www.peshitta.org/ Aramaic/English Interlinear New Testament]
*[http://scrollandscreen.com/syriac/index.htm Biblical Studies and Technological Tools. Syriac Tools and Resources] ''access to Syriac Old and New Testaments''
*[http://aramaicnt.org/articles/problems-with-peshitta-primacy/ Problems with Peshitta Primacy]
*[http://madenkha.net/holy_bible/ Index of Holy Bible] ''online access to Aramaic Text of Old and New Testaments of Peshitta''</ref>

Adiabene and its surroundings then became the sending center for a mission to the East that would eventually take advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships' pilots to no longer hug the coasts. And taking advantage of the "[[Silk Road]]" all the way from Antioch in Syria to China, they took the message of Jesus Christ to India (bringing about the Aramaic [Syriac] language churches of Kerala) and even to China itself. And so, the Peshitta, written in the Middle East, for a while became the Scriptures of the Far East Churches of Jesus Christ, particularly in India.

See [[Monophysite]]

===The Vulgate===
[[Jerome]], a Latin scholar deeply interested in the study of the Scriptures, completed the second edition of the Bible in the Latin language. The ''[[Vulgate]]'' was meant to replace the inaccuracies of the earlier ''[[Vetus Latina]]'' (the Old Latin version), the standard Bible of the early Catholic Church in Latin. Jerome had moved to [[Jerusalem]] in 382, and set to work on what eventually became a fresh Latin translation of the Old Testament from the Greek of the ''Septuagint'' and a translation of the Greek New Testament into Latin; then from 390-405 he decided to re-translate his Old Testament directly from the Hebrew text then in use by the Jewish community, which pre-dated the revision of the [[Masoretic Text|Hebrew text]] later written by the Masoretic Hebrew scholars of Judaism between the 7th and 10th centuries. The ''Vulgate'' Bible of 76 books (49 Old Testament books and 27 New Testament books) had a marked influence in church history, and it remained the standard Latin Bible in the Roman Catholic Church for centuries. After the Council of Trent defined the canon of the holy Bible as 73 books of scripture "with all their parts", and 1 and 2 Esdras and Prayer of Manasseh had been placed in an appendix to the definitive Clementine Vulgate critical edition, the Vulgate was henceforth the dogmatically defined canonical Bible of the Catholic Church. After 1450 years of use the Vulgate was finally replaced by the ''[[Nova Vulgata]]'' in 1979. The earliest surviving complete manuscript of the entire Latin Bible is the Codex Amiatinus, produced in eighth century England at the double monastery of Wearmouth-Jarrow.<ref>The Codex Amiatinus is the most celebrated manuscript of the Latin Vulgate Bible, remarkable as the best witness to the true text of St. Jerome and as a fine specimen of medieval calligraphy. [http://www.newadvent.org/cathen/04081a.htm Catholic Encyclopedia: Codex Amiatinus] [http://www.bbc.com/news/uk-england-tyne-27372773 BBC News Tyne and Wear. 15 May 2014. Codex Amiatinus Bible returns to its home in Jarrow] [http://www.facsimilefinder.com/facsimiles/codex-amiatinus-facsimile Codex Amiatinus Facsimile Edition]</ref>

===Early English translations authorized by Rome===

Vernacular translations into English and other languages have been authorized by the [[Holy See]] since as early as A.D. 600. Partial translations of the Bible into languages of the English people can be traced back to the end of the 7th century, including translations into Old English and Middle English.<ref>[http://www.bible-researcher.com/anglosaxon.html Anglo-Saxon Versions of Scripture (A.D. 600–1150)] (bible-researcher.com)</ref> A number of Old English Bible translations survive, as do many instances of glosses in the vernacular, especially in the Gospels and the Psalms.<ref>See Roberts, Jane (2011). “Some Psalter Glosses in Their Immediate Context”, in ''Palimpsests and the Literary Imagination of Medieval England'', eds. Leo Carruthers, Raeleen Chai-Elsholz, Tatjana Silec. New York: Palgrave Macmillan, pp. 61-79, which looks at three Anglo-Saxon glossed psalters and how layers of gloss and text, language and layout, speak to the meditative reader. See Marsden, Richard (2011), "The Bible in English in the Middle Ages", in The Practice of the Bible in the Middle Ages: Production, Reception and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 272-295.</ref>

The age of Middle English (1066-1500) beginning with the Norman conquest and ending about 1500 covers the period of authorized and unauthorized Middle English Bible translations.

===Heresies based on abusive use of vernacular translations===

The abuse of vernacular translations of Sacred Scripture made available to the common people was a prominent feature of heresies during the roughly 400-year period from 1100 to 1500.

For example, the Albigensians (also called Cathari "''the pure''"), prevalent during the 12th and 13th centuries in western Europe, particularly in southern France and northern Italy, rejected the authority of Church and State. They appealed to the Scriptures as authority for their doctrines, mostly the New Testament, because the Old Law was regarded by them according to their teaching as mainly a demoniacal creation. Like [[Marcion]] in the 2nd century, they taught the [[Manichaeanism|Manichaean]] doctrine of two Gods, and that the evil God created matter and the whole physical universe to entrap and enslave divine spirits of light, and was the God of the Old Testament and the God of the Jews. They forbade marriage, sexual relations between spouses, condemned the begetting of children, and praised those who chose to starve themselves to death.<ref>[http://www.therealpresence.org/archives/Heresies_Heretics/Heresies_Heretics_006.htm Albigensianism, by Fr. John A. Hardon, S.J.] [http://www.stisidore-yubacity.org/faqalbigenses.html What is the Albigenses/Albigensian Heresy? Albigenses] [http://www.catholicculture.org/culture/library/dictionary/index.cfm?id=31727 Dictionary: Albigensians] (catholicculture.org)</ref>

Another example is Waldo (Valdo), from the city of Lyons, also variously referred to as Valdes, Valdesius, Valdensius. References to the movement he founded call his disciples "Waldensians", "the poor of Lyons", "the Leonese", "the Poor of Lombardy", or simply "the Poor". He arranged for the Gospels and some other books of the Bible to be translated into common speech which he read very often, but without understanding their real meaning. The translations produced were full of mistakes and mistranslations which changed the meaning of the scriptures. Infatuated with his own interpretation of these defective scriptures he usurped authority by presuming to preach the Gospel in the streets, where he made many disciples, and involved them, both men and women, in a similar act of presumption by sending them out, in turn, to preach. These people, ignorant and illiterate, went about through the towns, entering houses and even churches, disturbing families, disrupting worship services, ignoring civil statutes and laws, and spreading many errors. The principal heresy of the Waldensians was contempt for (ignoring of) ecclesiastical power and rejection of governmental authority. They capitalized on the fact that the common people were scandalized by evident corruption and abuses of legitimate authority by individuals in Church and in secular government who, like [[Balaam]] and [[Judas]], betrayed Christ for the sake of gain, in direct and indifferent disobedience to the teaching of the Church. And they opportunistically misrepresented these clearly [http://www.oxforddictionaries.com/us/definition/american_english/aberration aberrent] scandals as if they were authentically representative of the actual teaching and doctrine of the Church (thereby committing what has been defined as sins of [[calumny]] and [[detraction]], fueled by actual [[scandal]]). The Waldensian dispute then, centered on the issue of authority. The fact that they translated the scriptures badly, studied these translations, drew their own conclusions as to what they meant, and "presumed" to preach whatever they believed, without reference to the clergy, was unacceptable.<ref>[http://www.xenos.org/essays/waldensian-movement-waldo-reformation Xenos Christian Fellowship. The Waldensian Movement From Waldo to the Reformation, by Dennis McCallum] (xenos.org)</ref>

A similar phenomenon has animated movements in the 20th and 21st centuries, "[[cult]]s" which claim authority from their founders' particular interpretations of the Bible, doctrines which have resulted in bizarre and self-destructive behavior, all "''based on the Word of God''", such as [[Jonestown]], the [[Branch Davidians]] of [[David Koresh]], and the [[Heaven's Gate]] U.F.O. group. In the 21st century in the United States, the extremist teaching of [[Fred Phelps]] and the [[Westboro Baptist Church]] presents a milder example, claiming the authority of the Bible for their disruptive activities.

In the late Middle Ages, because of the evident, ongoing, and repeated "''[[clear and present danger]]''" to society and to the mental, moral and physical health of the people, so consistently resulting from the direct and apparent association of heretical movements with the act of translating the Bible into the vernacular for anyone to read and interpret as he or she pleased, the Catholic Church began to severely curtail authorization for new translations into the vernacular and subsequently rarely granted permission to anyone who desired to undertake the task during that troubled period, in an attempt to avoid contributing to the problem by providing additional material which, in those days, would certainly give only more occasion for abuse of the meaning of the ''Holy Scriptures'', added to contempt for the authority of the office of the leaders of the Church and the stability of society under the legitimate authority of the office of duly appointed governors, princes and kings.

See [http://www.biblegateway.com/passage/?search=matthew%207:6&version=NABRE Matthew 7:6], also [http://www.biblegateway.com/passage/?search=2corinthians%202:17&version=NABRE 2 Corinthians 2:17] and [http://www.biblegateway.com/passage/?search=2corinthians%2011:2-20&version=NABRE 11:2-20], [http://www.biblegateway.com/passage/?search=galatians%201:6-9&version=NABRE Galatians 1:6-9], [http://www.biblegateway.com/passage/?search=colossians%202:18-19&version=NABRE Colossians 2:18-19], [http://www.biblegateway.com/passage/?search=2peter%201:20-2:3&version=NABRE 2 Peter 1:20-2:3] and [http://www.biblegateway.com/passage/?search=2peter%203:14-17&version=NABRE 3:14-17]. —See also [http://www.biblegateway.com/passage/?search=exodus%2022:27&version=NABRE Exodus 22:27( KJV 22:28 )], [http://www.biblegateway.com/passage/?search=numbers%2016:1-11&version=NABRE Numbers 16:1-11],[http://www.biblegateway.com/passage/?search=romans%2013:1-5&version=NABRE Romans 13:1-5], and [http://www.biblegateway.com/passage/?search=jude%201:8&version=NABRE Jude 8], [http://www.biblegateway.com/passage/?search=jude%201:11&version=NABRE 11], [http://www.biblegateway.com/passage/?search=jude%201:17-19&version=NABRE 17-19]. Compare [http://www.biblegateway.com/passage/?search=romans%202:17-24&version=NABRE Romans 2:17-24]

See [[Cafeteria Christianity]] and [[Cafeteria Catholic]].

''For a more detailed treatment, see '''[http://www.catholic.com/tracts/the-great-heresies The Great Heresies''']''

==Printing==
[[Image:Gutenburg1.jpg|thumb|200px|right|Printers copy of a page from a Gutenberg Bible, printed in Germany about 1469.]]
[[Johannes Gutenberg]] of [[Mainz]], [[Germany]] invented the first mechanical printing press in 1448. His machine consisted of a large press which when cranked down, pressed a sheet of paper upon a platform in which were set thousands of inked metal letter typefaces (called "movable type"), set in place to read for a particular page. The first book in history printed by this method was the [[Gutenberg Bible]], in the ''Vulgate'' Latin version, of which 180 were printed, and approximately 50 survive today in varying conditions around the world.

The Gutenberg Bible marked another first: printed Bibles could be mass-produced to get them into the hands of many people at a low cost. They first had to be translated out of Latin into a common language, and [[Martin Luther]] made the great German translation, 1522-1534. The Protestant Reformers emphasized that laymen should study the Bible, and printing made it possible for them to go beyond the interpretations shown in [[stained glass windows]] (the "Bible of the illiterate") to the actual text.

==English language versions of the Bible==

===Wycliff's Bible===
The first translation of the whole Latin Bible into English by dissident scholars in the English Catholic Church was made under the supervision of the English cleric [[John Wyclif]] in the 1380s, with the assistance of Nicholas Hereford and John Purvey. Wyclif held that the Bible should be placed directly in the hands of the people, but was this was opposed by the English Church hierarchy of his day; indeed, one of Wyclif's opponents, Henry Knighton, compared giving the Bible to the people in English to "casting pearls before swine". Archbishop Arundel of Canterbury promulgated a ban on all English Bibles in 1407, and possession of one was considered evidence of [[heresy]].

Wyclif's was a scholarly translation, based on the [[Latin]], [[Greek]], and [[Hebrew]] texts, but was found to be unwieldy due to its adherence to Latin grammar (in which, for instance, verbs tend to be at the end of sentences). A second Wycliffite translation was prepared late in this period, which avoided this problem, but due to the fact that it could only be distributed in manuscript form, it was an expensive volume. Outside of the nobility and gentry, it was more common to see only a single [[The Gospels|Gospel]], or a copy of the Psalms, rather than an entire Bible, which cost more than the average working person could earn in a year.

Over the next century, its form of English gradually became antiquated, leading English Protestants such as [[William Tyndale]] to feel that an entirely new translation was needed.

===Tyndale===
During the middle of the 16th century there was a renewed sense of the need to get the Bible directly into the hands of the common man; prior to that the Bible was restricted to readings in the Church alone. The Reformers were a group of people who were shocked at the differences between what the Roman Catholic Church was practicing as opposed to their readings (interpretations) of what the Bible stated can or cannot be done (this was one of the causes of the [[Reformation]]). At great cost to themselves, the Reformers began the work of translating the Bible in the various languages of Europe; the printing press would ensure the newly translated Bibles would be mass-produced.

[[William Tyndale]] was committed to getting the Bible into the hands of his English countrymen. Expressing open defiance of the Pope, Tyndale declared that if God would spare his life he would make it possible for even an ordinary farmer to know more about the Scriptures than the Pope.<ref>[http://creationwiki.org/Biblical_canon#Tyndale CreationWiki. Bible Canon#Tyndale] (creationwiki.org)</ref> Tyndale's translation of the New Testament was completed on the Continent by 1525. By April, 1526, 6,000 copies were printed and delivered to England. Official opposition led to the destruction of most of them, not because of the translation of the Biblical text itself, but because Tyndale also held and published views which were considered heretical, first by the Catholic Church, and later by the Church of England, which was established by King [[Henry VIII]] in 1536.<ref>Act of Supremacy, (1534) English act of Parliament that recognized Henry VIII as the “Supreme Head of the Church of England.” [http://www.britannica.com/EBchecked/topic/574743/Act-of-Supremacy Encyclopedia Britannica. Act of Supremacy: England (1534)] [http://www.britainexpress.com/History/tudor/supremacy-henry-text.htm Henry VIII 's Act of Supremacy (1534) - original text]</ref> His Bible translation also included notes and commentary promoting these views.<ref>[http://www.tyndale-bible.com/tyndale-bible-history.html TYNDALE BIBLE HISTORY. William Tyndale (1494-1536). The History of William Tyndale and his Bibles] [http://www.catholicculture.org/culture/library/view.cfm?id=4749&CFID=4143742&CFTOKEN=81204680 Tyndale's Heresy, by Matthew A. C. Newsome] [http://www.bible-researcher.com/tyndale4.html Tyndale] (bible-researcher.com) [http://www.greatsite.com/timeline-english-bible-history/william-tyndale.html English Bible History. William Tyndale] (greatsite.com) [http://wesley.nnu.edu/sermons-essays-books/william-tyndales-translation/ The Wesley Center Online: '''William Tyndale's Translation'''] ''online access to the text of Tyndale's Bible''.</ref> Tyndale's translation was banned by the authorities. Even King Henry VIII in 1531 condemned the Tyndale Bible as a corruption of Scripture. In the words of King Henry's advisors: "the translation of the Scripture corrupted by William Tyndale should be utterly expelled, rejected, and put away out of the hands of the people, and not be suffered to go abroad among his subjects." <ref>Henry Grey Graham, Where we got the Bible: Our debt to the Catholic Church © 1977 Tan Books and Publishers, Inc. 153 pages. ASIN: B0006YDQ5Q p. 128-130.</ref> Bishop [[Tunstall]] of London <ref>[http://www.luminarium.org/encyclopedia/tunstall.htm Cuthbert Tunstall]</ref> declared that there were upwards of 2,000 errors in Tyndale's Bible.<ref>[http://catholicapologetics.info/apologetics/general/charge.htm The Charge of Burning Bibles]</ref> The following year Tyndale himself, at the instigation of agents of Henry VIII and the Anglican Church, was arrested and, for his efforts, charged with heresy, and, on May 21, 1536, was executed, burned at the stake. Nevertheless, the printing press rendered it impossible to completely suppress such a book, and new copies were printed on the Continent and smuggled into [[England]]. His efforts at translating the Bible led to the [[Matthews Bible]] (1537) and the [[Bishop's Bible]] (1568), but with many of his notes radically edited by censors or editors, or entirely removed, and these versions led to the [[Geneva Bible]] (1599), and finally to the [[King James Bible|King James Version]], where ninety percent of the text closely follows Tyndale's translation.

===Authorised or King James Version===
[[Image:E-sword.jpg|thumb|200px|right|The internet has increased the availability of the Bible worldwide. Shown here is a screenshot to [[E-Sword]], a freely-downloadable Bible study program.<ref>[http://www.e-sword.net E-Sword]</ref> (Rick Meyers, 2007)]]
In 1601 King [[James I]] selected forty-seven of the ablest scholars in [[England]] to undertake the creation of a standard Bible in English, based upon careful translations of the [[Masoretic Text]] used by the Jewish community, and the best Greek translations (especially the ''[[Textus Receptus]]'') then available. The scholars were divided into six committees in [[Oxford]], [[Westminster]], and [[Cambridge]], with each scholar dedicating himself to doing a portion of the Bible, often consulting each other to check the flow and harmony of the work in progress. The result was the 1611 Authorised Version, known in [[United States of America|America]] as the [[King James Bible|King James Version]].

In its early days, the KJV was heavily criticized; but in time, with official pressure, it won the field and became "the Bible" for English-reading people—a position it held for almost 400 years.<ref>''Holman Illustrated Bible Dictionary''. "Bible Translations", Jack P. Lewis and Charles W. Draper. p. 214.</ref>

The effects of the Authorised Version were profound. Using less than 2,500 different words in its vocabulary, this Bible was written in a poetic style matched by few. The work influenced the writings of [[Shakespeare]]. [[John Milton]] has numerous images taken from this Bible in his ''[[Paradise Lost]]''. The direct style of writing caused it to be easily available to the common man. Poets and writers, such as [[Herman Melville]], [[Walt Whitman]], [[Emily Dickinson]] and many others were deeply inspired by it. It altered the course of English history, with England growing to a world power since the book's publication. When asked by a visiting dignitary what made England great, [[Queen Victoria]] pulled out her copy of the Bible and declared "This is the secret of England's greatness."

====Problems with the King James Version====

{{main|Badger skins (Bible)}}

Beginning in the 17th century, the same century in which it was published, Protestant scholars, orientalists, hebraists and linguists began pointing out defects in the [[King James Bible|Authorized King James Version]].<ref>[[Isaac H. Hall]]. [http://www.bible-researcher.com/kjvdefects.html ''The Revised New Testament and History of Revision'' (1881) "Defects of the King James Version"]
:"Our translators of the seventeenth century, in a great many instances, misunderstood the sense."</ref> One of these was the translation of 'orot tachashim as "badgers' skins", because it so plainly violates the biblical context of [[Leviticus]] [http://www.biblegateway.com/passage/?search=leviticus%2011:4-8&version=KJV chapter 11:4-8], [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&version=KJV 24-29], [http://www.biblegateway.com/passage/?search=leviticus%2011:42-45&version=KJV 42-45], and [http://www.biblegateway.com/passage/?search=leviticus%205&version=KJV Leviticus chapter 5]. "Badgers' skins" is the King James Version (AV) translation of the Hebrew word '''תחשׁ''' '''''taḥash''''', and of the Hebrew term (singular) '''עור תחשׁ''' '''''uwr taḥash / 'or taḥash''' "skin taḥash"'', and of the plural form '''ערת תחשׁים''' '''''uwr't taḥashim / 'orot taḥashim''' "skins taḥashim"''. [[Adam Clarke]] himself ([http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]) has pointed out the substantial inaccuracy of the KJV interpretive translation:
:"badgers' skins, (rather violet-coloured skins)...Badgers' skins — ערת תחשים oroth techashim. Few terms have afforded greater perplexity to critics and commentators than this."
See [[Badger skins (Bible)#Protestant commentaries 17th through 19th centuries|Protestant commentaries 17th through 19th centuries]]

The original meaning of ''' תחשׁ ''t'''a'''ḥ'''a'''š / taḥash / tachash / techash / t'khesh''''' has been debated for centuries. According to ''Encyclopaedia Judaica'' the AV and JPS 1917 translation ''[[badger]]'' has no basis in fact.<ref name=Enc.Jud.>''Encyclopaedia Judaica'' 2nd Edition Volume 19:435. TAḤASH.</ref><ref>''Holman Illustrated Bible Dictionary'' page 161. Badger Skins</ref> Translating ערת תחשׁים ''skins taḥashim'' as "badgers' skins" also presents a [[contradiction]]. The Book of Leviticus, chapter 11, forbids touching the carcasses of all animals that walk on '''paws''', because they are '''טָמֵא''' ''tame'' [[Taboo|unclean]]. This is no trivial matter, as [[God]] Himself is thus represented in the KJV as commanding the handling and use of skins of carcasses He forbids the Israelites to touch, and as commanding them to cover the tabernacle and the ark of the covenant with unclean skins and then commanding them to remove from the camp all that is unclean so that nothing unclean will be seen by Him in the camp ([http://www.biblegateway.com/passage/?search=numbers%205:2-3&version=KJV Numbers 5:2-3]; [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&version=KJV Deuteronomy 23:14]). They are forbidden to defile the tabernacle, the sanctuary of the LORD ([http://www.biblegateway.com/passage/?search=leviticus%2020:2-3&version=KJV Leviticus 20:2-3]; [http://www.biblegateway.com/passage/?search=leviticus%2021:10-12&version=KJV 21:10-12]), and they are commanded to cover it with '''טָמֵא''' ''tame'' [http://bibleapps.com/hebrew/2931.htm unclean/polluting/defiling "badgers' skins" (KJV).] Even on the sole [[hermeneutics|hermeneutical principle]] of "Scripture interprets Scripture" this is not accurate, and it presents a serious difficulty. [[John Grigg Hewlett]], D.D. (''Bible difficulties explained'' 1860) says:<blockquote>"It would involve a great inconsistency, that the ark of the covenant, which was considered so holy, that no human hand could touch it with impunity, except the hands of those who had been consecrated to God, that it should constantly be covered with the skins of unclean animals...Therefore the coverings of purple, or blue, which our translators have called 'badgers' skins', were of a material that was accounted pure, and could not impart any impurity to those who prepared them, or to those whose office it was to adjust them amidst the vicissitudes of the camp of Israel."<ref>[http://books.google.com/books?id=J5kCAAAAQAAJ&pg=PA159&SOURCE=gbs_toc_r&cad=3#v=onepage&q=badger&f=false ''Bible difficulties explained'' (1860) "Badgers' skins" pages 159–163].</ref></blockquote>

The KJV was first published in 1611, a year after the [[Douay-Rheims|Douay-Rheims Bible]]. The later KJV revision of 1769 <ref>[http://www.bible-researcher.com/canon10.html Changes in the King James Version]</ref> is the version generally published today as the King James Bible, and is the form of the text cited here:

[http://www.biblegateway.com/passage/?search=leviticus%205:2&version=KJV Leviticus 5:2] "if a soul touch any unclean thing...he also shall be unclean and guilty"
 [http://www.biblegateway.com/passage/?search=leviticus%205:5-6&version=KJV Leviticus 5:5-6] "he shall confess that he hath sinned"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:5-8&version=KJV Leviticus 11:5-8] "and their carcase shall ye not touch, they are unclean to you"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&version=KJV Leviticus 11:24-28] "and whatsoever goeth upon his paws...those are unclean unto you"
 [http://www.biblegateway.com/passage/?search=leviticus%2011:43-44&version=KJV Leviticus 11:43-44] "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves"
 [http://www.biblegateway.com/passage/?search=leviticus%2022&version=KJV Leviticus 22] "Say unto them, Whosoever ''he be'' of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I ''am'' the LORD."
 [http://www.biblegateway.com/passage/?search=numbers%204:15-20&version=KJV Numbers 4:15-20] "but they shall not touch ''any'' holy thing, lest they die"
 [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&version=KJV Deuteronomy 23:14] "For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee."

The Committee appointed by [[James I of England]] that was tasked with the translation of the Bible was made of men who had read the Bible in Hebrew and Greek and Latin and knew these passages. Yet they chose to translate ''tachashim'' as unclean badgers "''that goeth upon paws''" whose carcasses the Israelites were forbidden to touch.

[http://www.biblegateway.com/passage/?search=exodus%2025:1-8&version=KJV Exodus 25:1-8] "Speak unto the children of Israel, that they bring me an offering...rams' skins dyed red, and badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2026:14&version=KJV Exodus 26:14] "and a covering above of badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2035:7&version=KJV Exodus 35:7] "and rams' skins dyed red, and badgers' skins"
 [http://www.biblegateway.com/passage/?search=exodus%2035:23&version=KJV Exodus 35:23] "and red skins of rams, and badger skins"
 [http://www.biblegateway.com/passage/?search=exodus%2036:19&version=KJV Exodus 36:19] "and a covering of badgers' skins above that"
 [http://www.biblegateway.com/passage/?search=exodus%2039:34&version=KJV Exodus 39:34] "And the covering of rams' skins dyed red, and the covering of badgers' skins"
 [http://www.biblegateway.com/passage/?search=numbers%204:6-25&version=KJV Numbers 4:6-25] "a covering of badgers' skins...the covering of badgers' skins"
 [http://www.biblegateway.com/passage/?search=ezekiel%2016:10&version=KJV Ezekiel 16:10] "and shod thee with badgers' skin"

Readers of the KJV saw a grave difficulty here because of the apparently great inconsistency that the holy ark of the covenant and the Tabernacle of the LORD should be constantly covered with skins of unclean animals which made unclean anyone who touched them. The Douay-Rheims Bible had translated the skins as [[Badger skins (Bible)#Douay-Rheims Bible|"''violet skins''"]].

The ''[[motivation]]'' for interpreting and translating ''tachash skins'' in the Bible as being skins of creatures the Israelites are clearly forbidden to touch is unclear, and a mystery, what is known in [[Logic]] as a [[non sequiter]] (Lat. "''it does not follow''"). The ''[[purpose]]'' being served by a deliberate translation of תחשׁ as badger and of ערת תחשׁים as badgers' skins, by scholars who have a thorough knowledge of the whole of the Bible, and of the history of the Hebrew language and of the ''fauna'' and varied customs of the ancient Middle East, is also a ''non sequiter'' mystery, involving an [[Evidence|evident]] contradiction of the context of the Bible. Alternate word choices, harmoniously consistent with the biblical context, and attested by the ancient sources as cited in scholarly published commentaries both technical and general, were available to the translators, who chose not to use them. Their translation covers the tabernacle, the ark and the sacred vessels with the equivalent of ''' טָמֵא ''' ''tame'' unclean [[Pig|swine]]s' skins ([http://biblehub.com/multi/leviticus/11-8.htm Leviticus 11:3-8], [http://biblehub.com/multi/leviticus/11-27.htm 11:24-28]). The inconsistency is not in the ancient biblical text, but in the interpretations of translators which violate its context.<blockquote>"A text without a context is a pretext for a [[Cafeteria Christianity#Proof texts|proof text]]." Donald A. Carson, ''Exegetical Fallacies''.<ref>Carson, Donald A., Ph.D. ''Exegetical Fallacies'', Nov. 30, 1983, 2nd edition Mar. 1, 1996. Baker Publishing Group. 160 pages. ISBN 978-0801020865.</ref></blockquote>

Study Bible footnotes, along with published articles, Bible dictionaries, commentaries, encyclopedias, and books on the Bible, and a multitude of internet online blogs and pages, which strongly support the translation of ערת תחשׁים as badgers' skins or as the skins of any kind of sea mammal, often omit the fact that within the context of the Bible these creatures are classified as unclean, defiling '''שִׁקַּץ ''' ''sheqats'' abominations, as loathsome, abhorrent, detestible, filthy and disgusting for the people of Israel. Those that do mention it offer various speculative [[Excuse|rationale]]s, [[debate]]s and [[Editorial|discussions]] to explain why in their [[opinion]] God would command the Israelites to cover the tabernacle and the ark of the covenant and the sacred vessels for worship with skins of unclean animals and abominations they are explicitly forbidden to touch, skins and hides that according to the word of the LORD defile any Israelites who touch them. Many of them assert that the prohibitions in Leviticus 11 are ''dietary'' rules only ([http://www.biblegateway.com/passage/?search=leviticus%2011:2&version=KJV Lev. 11:2], [http://www.biblegateway.com/passage/?search=leviticus%2011:46-47&version=KJV 11:46-47]), and declare that touching and wearing skins and leather of unclean animals is permitted as long as their flesh is not eaten.<ref name=opinion>Eight examples:
*[http://www.chabad.org/library/bible_cdo/aid/9912/jewish/Chapter-11.htm#showrashi=true Chabad.ORG —Rashi's commentary Vayikra-Leviticus-Chapter 11],
*[http://ravkooktorah.org/TRUMA61.htm Terumah: Tachash Skins in the Tabernacle, Rabbi Chaim Morrison],
*[http://www.chabad.org/library/article_cdo/aid/681556/jewish/Can-I-wear-pigskin-shoes.htm Can I wear pigskin shoes? By Shmuel Kogan],
*[http://www.jewishtreats.org/2012/11/picking-up-pigskin.html Jewish Treats: Juicy Bits of Judaism, Daily: MONDAY, NOVEMBER 5, 2012 —Picking Up Pigskin],
*[http://www.jewsingreen.com/2005/08/pigskin-boots Jews in Green: Jews serving proudly:—News: Pigskin Boots, Posted by Lt Joe Friedman on 03 Aug 2005],
*[http://www.jewfaq.org/animals.htm Judaism 101. Treatment of Animals. Tza'ar Ba'alei Chayim <big>'''צער בעלי החיים'''</big>: Cruelty to Animals © Copyright 5756-5771 (1995-2011), Tracey R Rich],
*[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867 Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin. Copyright © 2014 Watch Tower Bible and Tract Society of Pennsylvania],
*[http://www.kjvtoday.com/home/badgers-skin-or-another-type-of-leather-in-exodus-255-et-al KJV Today: "Badgers' skin" or another type of leather in Exodus 25:5 et al.?] —''compare multiple commentaries on:'' [http://biblehub.com/commentaries/leviticus/5-2.htm Leviticus 5:2]; [http://biblehub.com/commentaries/leviticus/11-8.htm 11:8] and [http://biblehub.com/commentaries/leviticus/11-27.htm 11:27]</ref> These commentaries say that touching the carcass of these animals is only a minor offense which did not require an atoning sacrifice, and that it applied only to ''kohanim'' (priests) and applied to the laity only during the three feasts of Passover/Unleavened Bread, Weeks/Pentecost, and Booths/Tabernacles (Deut. 16). And some cite the ''Talmud'' as their authority, for example, Tractate ''Rosh Hashana'' 16b,<ref>[http://halakhah.com/pdf/moed/Rosh_HaShanah.pdf Babylonian Talmud, Seder ''Mo'ed'', Tractate ''Rosh Hashana'', Folio 16b] —''scroll down to page'' 40</ref> and the ''Sifra'', ''Torath Kohanim'' 11:74,<ref>'''Sifra''' (Aramaic <big>'''סִפְרָא'''</big>, "book" or "The Book"), a ''midrash halakhah'' from the school of R. Akiva on the Book of Leviticus. See [http://jewishencyclopedia.com/articles/13646-sifra ''Jewish Encyclopedia'': Sifra]; ''Encyclopaedia Judaica'' Vol 18 San-Sol 18:560-562 SIFRA; See [http://he.wikisource.org/wiki/%D7%A1%D7%A4%D7%A8%D7%90 Sifra Hebrew text, ed. I. H. Weiss 1862 Vienna.]</ref> and Rashi's commentary,<ref name=opinion/> providing us with an example of what the prophet Jeremiah said, <blockquote>"How can you say, 'We are wise, and the law of the LORD is with us'? But behold, the false pen of the scribes has made it into a lie" ([http://biblehub.com/multi/jeremiah/8-8.htm Jeremiah 8:8]).</blockquote> They omit any reference to that part of Leviticus which decrees that wilfully touching the carcasses of unclean animals (which must be done to harvest their skins) is a '''sin''', which even Rashi's commentary confirms. No mention is made by them of the law in the Torah which says: "Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves" (Leviticus 11:43-44) <ref>See: '''Exodus''' 31:14; '''Leviticus''' 7:19, 21; 10:10; 11:43-44; 18:20, 24, 30; 20:25; 21:4, 11; 22:8; '''Numbers''' 5:3; 6:7; 19:13, 20; 35:33-34; '''Deuteronomy''' 23:14; 27:26.</ref> and that anyone who wilfully does this will be cut off.<ref>see [http://www.biblegateway.com/passage/?search=leviticus%205:2-6&version=KJV Leviticus 5:2-6], [http://www.biblegateway.com/passage/?search=leviticus%205:17-19&version=KJV 5:17-19]; [http://www.biblegateway.com/passage/?search=numbers%2015:29-31&version=KJV Numbers 15:29-31]; [http://www.biblegateway.com/passage/?search=numbers%2019:20&version=KJV 19:20.]</ref> Some commentaries on the Old Testament supporting ''badgers' skins'' and ''sea mammals' skins'' as the covering of the tabernacle cite the New Testament example of [[Saint Paul]] working with Simon the tanner (Acts 9:43; 10:6, 32), as if both of them were examples of Jews wilfully working with the skins of ''non-kosher'' beasts. Some cite Pliny's ''Natural History'' 2:56,<ref>previously cited in the 19th century: [http://www.biblicalcyclopedia.com/B/badger.html ''McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature'' (1887) B: badger]; [http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]</ref> which says that [pagan] temples had roofs of sealskin, as if this applied to the Israelites under the Law of Moses, and cite Eduard Rüppell's short-lived ''taxonomic'' designation of the dugong as ''Halicore tabernaculi'' "dugong of the tabernacle" as an additional support for their opinion.<ref>While travelling the Middle East around the Red Sea and the [[Arabian Peninsula]], Rüppell observed a variety of [[dugong]] which he subsequently designated ''[[Taxonomy|taxonomically]]'' as ''Halicore tabernaculi'' (1843) according to his view that the skin of this animal was certainly used as the outer covering of the tabernacle of the Hebrews, because the Bedouin harvested its skin for tent-curtains and for shoes and called it ''tukhesh, duchash''. His taxonomic designation ''Halicore tabernaculi'' did not last long (1843-1847) and has since been recombined several times, more recently as ''Dugong dugon'' (1963-1998). Three sources:
*[http://www.britannica.com/EBchecked/topic/512932/Eduard-Ruppell ''Encyclopaedia Britannica''. "Eduard Rüppell"]
*[http://www.probertencyclopedia.com/B_DUGONG.HTM The Probert Encyclopedia of Nature. "Dugong".] "A variety [of dugong] was discovered in the Red Sea by Ruppell, and called Halicore tabernaculi."
*[http://paleodb.org/cgi-bin/bridge.pl?action=checkTaxonInfo&taxon_no65051&is_real_user=0 The Paleobiology Database:] —''when the page comes up, at'' "You must enter a taxon name" ''move cursor to'' "Full search"—''menu will appear; select'' "classifications of taxa in groups" ''and click—when'' "Taxonomic classification search form" ''appears enter '''''Halicore tabernaculi''''' in the top search field (ignore the rest), click'' [Show classification]—''page will display "Halicore tabernaculi'' Rüppell 1843"—''click highlighted link'' "Halicore tabernaculi"–''page will show list "Dugong dugon'' Illiger 1811: Classification of '''Trichechus dugon''' (''Halicore tabernaculi'' Ruppell/Rupell 1843): the listing of the zoological taxonomic nomenclature of the dugong on that page is here rearranged in chronological order:
:'''''Trichechus dugung''''' Erxleben 1777 (this nomenclature lasted 22 years)
:'''''Dugong indicus''''' Lacépède 1799 (this nomenclature lasted 12 years)
:'''''Dugong dugong''''' Illiger 1811 (this nomenclature lasted 21 years)
:'''''Halicore hemprichii''''' and '''''Halicore lottum''''' Ehrenberg 1832 (this nomenclature lasted 11 years)
:'''''Halicore tabernaculi''''' Rüppell 1843 (4 years)
:'''''Halicore australis''''' Owen 1847 (this nomenclature lasted 51 years)
:'''''Halicore cetacea''''' Heuglin, recombined as '''''Halicore dugung''''' Trouessart 1898 (this nomenclature lasted 65 years)
:It was recombined as "'''''Dugong dugon'''''" Scheffer and Rice 1963 also Husar 1978, Domning 1994, 1996, and Rice 1998 (this nomenclature has lasted for 35 years+).</ref> The 1843 published ''scientific'' nomen ''Halicore tabernaculi'', expressing as it did the personal opinion of a ''professional zoologist'', Eduard Rüppell, was soon discarded by the scientific community, but it has nevertheless persuaded many to this day that science has established that the ''dugong'' was indeed the animal whose skins were used to cover the tabernacle. However, it has no fins or scales. According to the Bible this creature is an abomination to the Jews (loathsome / abhorrent / detestible / filthy / disgusting) (Leviticus 11:10-12).<ref>[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867?q=Bible&p=sen Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin.]</ref> [[Jesus]] himself commented on the practice of constantly seeking pretexts for making exceptions to the ''[[Torah]]:''<blockquote>"You have a fine way of rejecting the commandment of God in order to keep your tradition!" (Mark 7:9 RSV).<ref>[http://www.biblegateway.com/passage/?search=mark%207:9-13&version=KJV Mark 7:9-13]; [http://www.biblegateway.com/passage/?search=matthew%2015:1-9&version=KJV Matthew 15:1-9]; [http://www.biblegateway.com/passage/?search=matthew%2023:16-22&version=KJV 23:16-22]</ref></blockquote>

====King James Only====

Advocates of the [[King James Only]] movement are fully persuaded that the translators of the King James Version of the Bible always chose the correct reading [interpretation] of the biblical text, under the infallible guidance of the Holy Spirit Himself, and that therefore the translation ''badgers' skins'' is the most accurate possible English translation of the Hebrew ערת תחשׁים and עור תחשׁ and תחשׁ . They declare without reservation that the King James Bible is the divinely preserved, infallible Word of God, and that it is the only and final authority on all matters of faith and morals and practice for the whole of the English-speaking world.<ref>James D. Price. [http://www.truth.sg/resources/KJV%20Onlyism%20-%20a%20New%20Sect%20-%20Introduction%20-%20Dr%20J%20Price.pdf ''King James Onlyism: A New Sect.'' Introduction: The King James Only Doctrine Is a New Idea].</ref>
:–See the [http://www.kjvbibles.com/kjpreface.htm '''''Preface to the King James Version of 1611'''''].<blockquote>"...wee affirme and avow, that the very meanest translation of the Bible in English, set foorth by men of our profession (for wee have seene none of theirs of the whole Bible as yet) containeth the word of God, nay, '''is the word of God'''..."</blockquote>

::::—''from the'' Preface to the King James Version of 1611: The Translators to the Reader. (''boldface emphasis added'')

See '''[[Logical fallacy]]'''.

=== Other versions ===

Today, the Bible is available in many versions across the English-speaking world, and has been translated into languages spoken by the vast majority of people on Earth, and even portions into a recently created language from the fictional world of [[Star Trek]], [[Klingon]].<ref>[http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible Translation Project]</ref> The past two decades saw the emergence of [[Internet]] use; the creation of the Bible as a software program was inevitable, and several, such as [[E-Sword]] and Theophilos, are available at no cost with a wealth of Bible-study material as well.

==Bible Scientific Foreknowledge==
[[Bible scientific foreknowledge]] holds that the Bible shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed. Many Christian scientists and apologists such as the Christian scientists and apologists at [[Creation Ministries International]], [[Answers in Genesis]], and [[CreationWiki]] assert that the [http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible contains knowledge that shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed].<ref>[http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible Scientific Foreknowledge]</ref><ref>[http://www.clarifyingchristianity.com/science.shtml Clarifying Christianity. Science and the Bible] (clarifyingchristianity.com)</ref><ref>[http://www.answersingenesis.org/creation/v17/i1/medicine.asp Modern medicine? It's not so modern! by David A. Wise] (answersingenesis.org)</ref>

==Humor in the Bible==

{{main|Humor in the Bible}}

The Bible, especially the Old Testament, contains irony, puns, sarcasm, etc. It may be noted that the sense of what is humorous varies from people to people and from nation to nation, as well as varying from age to age. What caused a chuckle, smile, or laughter in the biblical "genre" was more connected with ''satisfaction'' at the vindication of righteousness among men. Thus to our day and age, and the commonality of people, for believers and non believers, the meaning of the spewing up of Jonah on the shores (even the great fish could not stomach him!) might be viewed as God working out His original will in history. Jonah's flight from responsibility being aborted, for the people in the "days and ages" of the Bible, there was the added satisfaction derived from the understanding that God was not mocked by the rebellion of Jonah. Likewise that the "many cattle" also found repentance and acceptance by God, would not have brought the smile of glee, mingled with doubt, but the smile of satisfaction that God's wide heart found its exultant victory over the measly, narrow perspective of the renagade prophet. There was no shame to stifle the Biblical chuckle at the "hows" of the vindication of God's justice. Yet, what we consider humorous also appears:

For example:

*After noticing that his father-in-law Laban was not treating him as in the past, Jacob decided to flee with his family. Rachel, one of Jacob’s wives, stole her father Laban’s teraphim (statues used for idolatry and/or divination). Laban pursued them and intercepted them in the Gilead mountains (Genesis 31:30): "Why have you stolen my gods?" Laban said to Jacob. The Midrash comments that it cannot be much of a god if it can be stolen (Midrash Genesis Rabbah 74:8). Jonsson (1985, 44-45) suggests that there is humor (albeit "rough" humor) in the fact that, not only was Laban deceived, but his idols were actually underneath his daughter Rachel’s posterior while she claimed that the "manner of women" was upon her. This idol did not get much respect. [http://academic.brooklyn.cuny.edu/economic/friedman/bibhumor.htm]

*In the Orthodox Bible, in the Epistle of Jeremiah, the prophet declares with delightful contempt the stupidity of the idols of Babylon. Their faces have to be wiped to get the dust off them. They have weapons in their hands but cannot punish anyone who offends them. They are as useless as a broken dish. Their eyes are clogged with dust from the feet of the worshippers entering to adore them. Their priests lock them up like a man who has offended the king and has been sentenced to death. Bats, swallows and birds perch on their heads, and so do cats. If they are tipped over, they cannot get up. Their priests howl and shout before them as some do at a funeral feast for a man who has died. When fire breaks out in their temples the priests run away and the idols are burned in two like logs. Robbers strip them naked and they cannot help themselves. The door of a house that protects its contents, or a wooden pillar in a palace holding up the roof is better than these useless gods. Like a scarecrow in a cucumber patch guarding nothing, so are these gods.

*In the book of Esther, Haman, the prime minister of King Ahasuerus of Persia who hates Mordecai the Jew and has built a gallows 50 cubits high to hang him on it, has entered the court to ask for Mordecai's death. The king, meanwhile, not being able to sleep, hears in the reading of the records that Mordecai once saved the king from assassination, and that Mordecai received no reward. The king seeks an opinion from one of his court and asks who is immediately available. Haman enters, and the king asks him what should be done to honor the man who pleases the king, and Haman thinks to himself, "Who should the king wish to honor more than me?" So he makes his recommendation, to dress the man in the king's own robes, to set a crown on his head, to set him on the king's own horse, and have the king's most noble prince conduct him throughout the city proclaiming, "Thus shall it be done to the man whom the king delights to honor." The king then told Haman, "Quickly! Take the robes and the horse, as you said, and do it to Mordecai the Jew. Omit nothing you mentioned." When he had obeyed the king, he ran home, mourning, with his head covered.

*In the [[Acts of the Apostles]] is a serious incident which has some wonderfully slapstick comedic overtones (19:11-16). God had been doing extraordinary miracles by the hands of Paul, and even cloths that he had touched were applied to the sick and to possessed persons and they were completely cured. So some traveling Jewish [[Exorcism|exorcists]] decided to use the Name of Jesus as a ''word of power'' over people who were possessed, by saying, "I ''adjure'' you by the Jesus whom Paul preaches".<ref>[http://www.oxforddictionaries.com/us/definition/american_english/adjure "adjure"] (oxforddictionaries.com). See [http://www.newadvent.org/cathen/01142c.htm Catholic Encyclopedia: adjuration]. [http://www.stubbornthings.org/authority-justice-law/ Authority, Justice, Law] (stubbornthings.org) ''the authority required to legitimately adjure''.</ref> When the seven sons of Sceva, a Jewish chief priest, did this, the evil spirit said, "Jesus I know, and Paul I know: ''but who are you?''", and he leaped on them and beat them so badly they ran out of the house naked and bleeding.

==Bible Translations==
The Bible has been translated many times and in many ways so anyone, from the youngest child to the most learned scholar, can read the entire scripture in their own language and at their own reading level. Early versions in the languages of their people include the Septuagint, Syriac [http://www.bl.uk/onlinegallery/sacredtexts/syriacbib.html Peshitta] and [[Vulgate]], also the [http://archive.org/details/rosettaproject_arb_gen-1 Arabic], the [http://lexicity.com/coptic-biblical-texts.html Coptic], and Persic [http://www.wordproject.org/bibles/parallel/g/farsi.htm Farsi]. Here are some common English versions:

*[[American Standard Version]]
*[[Amplified Bible]]
*[[Douay-Rheims]]
*[[English Standard Version]]
*[[Good News Version]]
*[[King James Version]]
*[[Living Bible]]
*[[New American Standard Version]]
*[[New English Bible]]
*[[New International Version]]
*[[New King James Version]]
*[[Revised Standard Version]]
*[[Revised Version]]
*[[Septuagint]]
*[[Wycliffe Bible]]
*[[Conservative Bible]] - still a work-in-progress here at Conservapedia

==Bible versions==
Apart from Bibles that include the Apocrypha, ''The [[New World Translation of the Holy Scriptures]]'' is a distinct version that was produced to justify many of the unique doctrines of [[Jehovah's Witnesses]].

[[Joseph Smith]], founder of [[The Church of Jesus Christ of Latter-Day Saints]] also produced his own version of the Bible which was published after his death: see [http://www.help4rlds.com/pwtu/PWTUChap9.pdf Joseph Smith’s ''Inspired Version'' of the Bible pdf]

Online multiple versions are also available for comparison by entering '''Bibles online''' in the search-engine window of the computer.
:Simultaneous multiple versions of any one Bible verse are available at biblehub.com.
:A drop-down menu of a multiple selection of Bible translations and versions is available on the biblegateway.com site.

:For example: See a sample of the biblehub.com site with multilingual versions and translations of [http://biblehub.com/multi/john/3-16.htm '''John 3:16'''].

:For example: See a sample of the biblegateway.com site with drop-down menu feature: [http://www.biblegateway.com/passage/?search=john%203:16&version=NABRE '''John 3:16 NABRE''']

Below at External links is featured online access to several versions of the Bible in English: '''[[Bible#English]]'''

===Greek Bible online===

'''''Greek/English Bible''''' [http://www.ellopos.net/elpenor/greek-texts/septuagint/ Greek original according to the text used by the Church of Greece. English translation by L.C.L. Brenton, published side by side] Greek Septuagint and Greek New Testament

===Clementine Vulgate online===

'''''The Clementine Vulgate''''' [http://www.saintsbooks.net/books/The%20Clementine%20Vulgate%20-%20%28vulsearch.sourceforge.net%29.pdf BIBLIA SACRA JUXTA VULGATAM CLEMENTINAM EDITIO ELECTRONICA PLURIMIS CONSULTIS EDITIONIBUS DILIGENTER PRÆPARATA A MICHAELE TVVEEDALE .pdf]

===1611 Authorized Version online===

'''''Authorized Version''''' [http://www.kingjamesbibleonline.org/1611-Bible/ Official King James Bible Online. original 1611 King James Bible, Old Testament, New Testament, Apocrypha]

== See also ==
*[[Bible exegesis]]
*[[Biblical Canon]]
*[[Christian apologetics|Evidence supporting the Bible]]
*[[Bible apologetics website resources]]
*[[Bible prophecy]]
*[[Biblical accuracy]]
*[[Famous Bible paintings]]
*[[Gematria]]
*[[Midrash]]
*[[Targum]]
*[[Pseudepigrapha]]
*[[Aramaic Church]]
*[[Judaism]]
*[[Essay: The Way of Salvation]]
*[[Essay: How to choose a Bible]]
*[[Conservative Bible Project]]
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]
*[[New Testament understanding through the Jewish perspective]]
*[[Messianic Prophecies]]
*[[Gospel reading in the Church: the Turgama]]
*[[Wicked Bible]]
*[[Badger skins (Bible)]]
*[[Biblical timeline]]
*[[Literalist Bible chronology]]
*[[Harmony of the Gospel (Conservative Version)]]
*[[Revelation, Book of (historical exegesis)]]

==External links==
===Bible societies ===
*[http://www.americanbible.org/ American Bible Society]
*[http://www.biblesociety.org/ United Bible Society]
*[http://www.ibs.org/ The International Bible Society (New York/Colorado Springs)]
*[http://www.wbtc.com/site/PageServer World Bible Translation Center]
*[http://www.wycliffe.org/home.htm Wycliffe Bible Translators]
*[http://www.labibliaweb.com/ La Biblia] In Spanish.

===Online, internet, and downloadable Bibles===
====Hebrew====
* [http://www.mechon-mamre.org/p/pt/pt0.htm Hebrew-English Bible] ([[Jewish Publication Society of America|JPS]] 1917 translation; includes Hebrew audio)
* [http://tanakhml2.alacartejava.net/cocoon/tanakhml/d13.php2xml?sfr=1&prq=1&pnt=tru&acc=tru&dia=tru&enc=heb XML Hebrew-English (KJV) Bible]
* [http://www.spcm.org/english/Hebrew_OT/ Old Testament in Hebrew]

====Greek====
* [http://www.ccel.org/w/westcott/gnt/toc.htm Koine Greek New Testament]
* [http://www.htmlbible.com/sacrednamebiblecom/moderngreek/ Modern Greek Bible]

====Latin====
* [http://www.LatinVulgate.com/ Latin Vulgate] — Latin Vulgate with parallel Douay-Rheims and King James English translations
* [http://www.sacredbible.org/ SacredBible.org] — Latin Vulgate translation of the Bible
* [http://www.spcm.org/english/Vulgate/ Jerome's Latin Vulgate (405 A.D.)]

====English====
* [http://www.audio-bible.com/bible/bible.html AudioBible] — Audio version of the King James Version.
* [http://www.blueletterbible.org/ Blue Letter Bible] — On-line interactive reference library continuously updated from the teachings and commentaries of selected pastors and teachers who hold to the conservative, historical Christian faith.
* [http://www.e-sword.net E-sword] — Downloadable Bible for Windows.
* [http://www.onlinebible.net/ The Online Bible North America] — Downloadable Bible for Windows.
* [http://www.theophilos.sk/ Theophilos Bible program]
* [http://www.spcm.org/english/ASB/ American Standard Version].
* [http://www.gnpcb.org/esv/ English Standard Version] from Good News/Crossway (the publisher).
* [http://www.verselink.org/ King James Version with dictionary].
* [http://www.spcm.org/english/KJV/ King James Version].
* [http://www.newlivingtranslation.com New Living Translation]
* [http://bible.oremus.org/ New Revised Standard Version].
* [http://www.europepourchrist.org/biblesite/WEB/ World English Bible].
* [http://www.dynamicbible.com/ King James Version built using AJAX technologies], with Strongs and Greek Morphological Codes by Robinson.
* [http://www.sacred-texts.com/bib/index.htm#index The Hypertext Bible] with side-by-side translations in English, Latin, Greek, and Hebrew at the [[Internet Sacred Text Archive]]
* [http://www.biblegateway.com/ Bible Gateway at GospelCom.net] text search in any one of many translations in numerous languages.
* [http://www.biblereadthrough.com/ Bible Read-Through] — read through the Bible in a year aid.
* [http://www.TheFreeBible.com/ TheFreeBible.com] Bible software downloads
* [http://www.scripture4all.org/ Interlinear (word-by-word) translation of the Christian Bible] Hebrew and Koine Greek
* [http://www.aramaicpeshitta.com/aramaic_nt_resources.htm Aramaic New Testament resources]
* [http://www.spcm.org/en/versions.php Over 40 versions of the Bible]
* [http://www.armenianchurchlibrary.com/Bibletranslationsandstudies.html Eastern and Western Armenian Bible]
* [http://www.bible9.com/ Online Bible (King James Version & Old Testament)]
* [http://www.spcm.org/LSG_FR/ Bible — Louis Segond de 1910]
* [http://www.latinvulgate.com/christverse.aspx Complete Sayings of Christ]
* [http://bible.crosswalk.com/ParallelBible/ Crosswalk.com Parallel Bible]
* [http://www.blueletterbible.org/search.html#verse Blue Letter Bible]
* [http://recoveryversion.org/ Recovery Version Bible]

====Spanish====

* [http://www.wbtc.com/site/PageServer?pagename=downloads_spanish Spanish Bible] PDT version
* [http://www.labibliaweb.com/cid/1 Versiones de la Biblia] In Spanish.

====Turkish====
* [http://www.incil.info Turkish Bible] (Turkish Old and New Testament)

====Finnish====
* [http://www.raamattu-kirja.com Finnish Bible] (Finnish Old and New Testament)
* [http://vastaus.net Raamattu] (Study Finnish Bible)

====Japanese====
*[http://www.ibsstl.org/bibles/japanese/index.php On-line version hosted by the International Bible Society]
*[http://www.bible.or.jp/e/index.html Japan Bible Society]

====Others====
* [http://agards-bible-timeline.com/q2_bible_english.html Bible Timeline]
* [http://www.myjewishlearning.com/texts/bible/TO_Torah_880.htm?OVRAW=Torah&OVKEY=torah&OVMTC=standard My Jewish Learning.com]
* [http://search.americanbible.org/ American Bible Society] to search NASB, KJV, CEV, ASV and others.
* [http://etext.virginia.edu/kjv.browse.html University of Virginia Library] KJV word proximity search.
* [http://www.1enormousidea.com/Default.aspx?tabid=42 Many translations in English, verse by verse]
* [http://www.bible-marathi.com Nava Karar] NT Translation from Greek to Marathi
* [http://www.bible-researcher.com/links12.html Gender-neutral Bible translations].
* [http://www.evangelicalbible.com/why.htm Word-for-Word vs.Thought-for-Thought translation] Outlines the difference between formal and dynamic equivalent translation philosopy.
* [http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible].

===Commentaries and analysis===

* [http://bibleseo.com/ Bible study topics] - Bible studies and exposition online
* [http://www.ldolphin.org/icc-am.html Biblical chronology] by Alan Montgomery, B.Sc.(Hon)
* [http://www.dinur.org/resources/resourceCategoryDisplay.aspx?categoryID=411&rsid=478 Biblical History], The Jewish History Resource Center — Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem.
* [http://www.chabad.org/article.asp?aid=63255 Judaica Press Translation] — online Jewish translation of the Tanakh.
* [http://www.angdatingdaan.org/biblicaltopics/bib_bible_1.htm Reading and Understanding the Bible].
* [http://en.bibleinfo.com/ Source for Bible Answers].
* [http://www.amazingfacts.org/school/af_logon.asp Amazing Facts Bible Studies].
* [http://www.iishj.org/images/Bible.pdf Learning Bible Today] — a historical approach the Bible.
* [http://eword.gospelcom.net/comments/gill/ John Gill's Exposition of the Bible] — verse by verse commentary.
* [http://www.ccel.org/ccel/henry/mhc.i.html/ Matthew Henry's Commentary on the Whole Bible] — unabridged.
*[http://www.verselink.org/ Topical References]
*[http://www.verselink.org/ Bible Dictionaries and Encyclopedia]

==Bibliography==
* Achtemeier, Paul J., ed. ''Harper's Bible Dictionary'' (1985), 1190pp; mainstream scholarship
* Ackroyd, P.R., ed. ''The Cambridge History of the Bible: From the Beginnings to Jerome; the West from the Fathers to the Reformation; the West from the Reformation to the Present Day'' (3 vol 1978), standard summary of scholarship; [http://www.amazon.com/Cambridge-History-Bible-Beginnings-Jerome/dp/0521099730/ref=sr_1_1?ie=UTF8&s=books&qid=1243248143&sr=8-1 excerpt and text search vol 1]; [http://www.amazon.com/Cambridge-History-Bible-Fathers-Reformation/dp/0521290171/ref=sr_1_2?ie=UTF8&s=books&qid=1243248143&sr=8-2 excerpt and text search vol 2]; [http://www.amazon.com/Cambridge-History-Bible-Reformation-Present/dp/0521290163/ref=sr_1_3?ie=UTF8&s=books&qid=1243248143&sr=8-3 excerpt and text search vol 3]
* Coggins, R.J. ''Introducing the Old Testament'' (Oxford University Press: 1990), 172pp. [http://www.questia.com/PM.qst?a=o&d=22765464 online edition]
* Morgan, Robert, and John Barton. ''Biblical Interpretation'' (Oxford University Press: 1988), 342 pp [http://www.questia.com/PM.qst?a=o&d=74356941 online edition]
* Sakenfeld, Katharine Doob, ed. ''The New Interpreters Dictionary of the Bible'' ('''NIDB''') (5 vol 2009), the latest mainstream scholarship
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL (1966; new edition 2006); Evangelical
**Unger, Merril F. ''The New Unger's Bible Dictionary'', (2006); 1416pp; Evangelical
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL (1967); Evangelical.
*Halley, Henry H. ''Halley's Bible Handbook'', Zondervan, Grand Rapids, MI (1965); Evangelical
* Sandys-Wunsch, John. ''What Have They Done to the Bible: A History of Modern Biblical Interpretation'' 2005) Scholarly history of transations and interpretations to 1900; [http://www.amazon.com/gp/product/0814650287 excerpt and text search]
* Williamspn, Peter. ''Catholic principles for interpreting scripture: a study of the Pontifical Biblical Commission's The interpretation of the Bible in the Church'' (2001); Catholic; [http://books.google.com/books?id=kooFtFGQsfsC&dq=intitle:bible+intitle:interpretation&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2000&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0&as_pt=ALLTYPES excerpts and text search]
*Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926).

===Language===
*Blass, Frederich, and others. ''A Greek Grammar of the New Testament and other early Christian literature,'' translated by Robert W. Funk; University of Chicago Press, Chicago, IL (1961); German edition ''Grammatik des Neutestamentlichen Griechisch'' Friedrich Rehkopf, editor, 14th edition. Göttingen: Vandenhoeck & Ruprecht, 1976.
*Moulton, James H., and others. ''A Grammar of New Testament Greek'' (two volumes), edited by Wilbert Francis Howard, T&T Clark Publishers, Harrisburg, PA (1985); originally published 1920, Edinburgh, Scotland.
*Bauer, Walter. ''Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur''. Kurt Aland and Barbara Aland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82.

==References==
<references/>

[[Category:Bible| ]]
[[Category:Religion]]
[[Category:Book of Worship]]
[[Category:Featured articles]]

Counterexamples to Relativity

2017-01-10T21:01:47Z

NoahJ24: updated number of examples

The [[theory of relativity]] is disproved by numerous counterexamples, but is promoted by [[liberals]] who like its encouragement of [[moral relativism|relativism]] and its tendency to pull people away from the [[Bible]].<ref group="note">See, e.g., historian Paul Johnson's book about the 20th century, and the article written by liberal law professor Laurence Tribe as allegedly assisted by [[Barack Obama]].</ref> Here is a list of 49 counterexamples: any one of them would show that the mathematical theory is incorrect:
#Computer simulations based on the theory of relativity predict far more [[black holes]] than are observed.<ref>"The ratio of the mass of black holes in galaxy centers to the rest of the matter in galaxies is larger in the simulations than in the real universe." [http://www.scientificamerican.com/article.cfm?id=biggest-black-hole-blast-ever Scientific American November 28, 2012]</ref> Indeed, it is doubtful whether [[black holes]] even exist, and the latest observation disproved the prediction.<ref>http://news.nationalgeographic.com/news/2014/11/141106-space-g2-black-hole-science/?google_editors_picks=true</ref>
#"Quasars are disappearing" contrary to the [[theory of relativity]], and astronomers simply "stopped looking" after finding more than ten examples of rapidly changing quasars that confound the theory with respect to black holes.<ref>http://www.extremetech.com/extreme/218636-quasars-are-disappearing-and-astronomers-arent-sure-why</ref>
#The [[orbital eccentricity]] of the [[Moon]]'s orbit is increasing, contrary to what Relativity predicts.<ref>http://arxiv.org/abs/1102.0212</ref>
#The [[Pioneer anomaly]].
#The [[Sun]] is a '''''perfect''''' sphere - "the solar flattening is ... too small to agree with that predicted from its surface rotation."<ref>http://www.tgdaily.com/space-features/65491-why-is-the-sun-so-round</ref>
#[[Quantum entanglement]] near the [[event horizon]] of a [[black hole]]—with one particle of the pair on one side, and other particle of the pair on the other side—defies the Theory of Relativity.<ref>https://simonsfoundation.org/features/science-news/mathematics-and-physical-science/alice-and-bob-meet-the-wall-of-fire/</ref> Relativity is a mathematical theory that cannot permit any exceptions, just as arithmetic falls part if 2 times 2 is ever not equal to 4. See also [[black hole firewall]].[[Image:600px-Albert Einstein Head.jpg|thumbnail|right|200px|
"I do not share the crusading spirit of the professional [[Atheism|atheist]] whose fervor is mostly due to a painful act of liberation from the fetters of religious indoctrination received in youth. I prefer an attitude of humility corresponding to the weakness of our intellectual understanding of nature and of our own being." - [[Albert Einstein]]<ref name="Isaacson390">Isaacson, Walter (2008). [http://books.google.com/books?id=cdxWNE7NY6QC&pg=PT390 ''Einstein: His Life and Universe''] (New York: Simon and Schuster), p. 390. Retrieved from GoogleBooks archive on February 19, 2015.</ref>]]
#The speed of light in a vacuum is slower than expected—less than ''c''—based on new data from a 25-year-old [[supernova]].<ref>[http://www.extremetech.com/extreme/184879-einsteinian-error-the-25-year-old-supernova-that-could-change-the-speed-of-light-forever Einsteinian error: The 25-year-old supernova that could change the speed of light forever]</ref>
#"Celestial signals defy [[Albert Einstein]]. Strange signals picked up from black holes and distant supernovae suggest there's more to space-time than Einstein believed."<ref>[http://www.newscientist.com/article/mg22129500.700-breaking-relativity-celestial-signals-defy-einstein.html ''New Scientist'' (Jan. 2, 2014)]</ref>
#A physics article published in 2014 states that "general relativity, which describes gravity at low energies precisely, break[s] down at high energies."<ref>http://arxiv.org/abs/1401.3720</ref>
#Subatomic particles with mass have a speed observed to be as fast as the speed of light ("we are 100% sure that the speed of light is the speed of neutrinos"<ref>http://www.bbc.co.uk/news/science-environment-17364682</ref>), which contradicts Relativity because the [[Lorentz factor]] is then infinite.<ref>http://www.hindustantimes.com/Roll-over-Einstein-Law-of-physics-challenged/Article1-749189.aspx - note that a similar observation of faster-than-light speeds was also made in 2007 (with a larger margin of error).</ref><ref>http://www.reuters.com/article/2011/11/18/us-science-neutrinos-light-idUSTRE7AH0T720111118</ref> [[Neutrino]]s were observed to travel at the speed of light by an independent experiment also: "Their neutrinos traveled at precisely the speed of light, not faster or slower."<ref>http://junkscience.com/2012/03/21/no-you-still-cant-go-faster-than-light/</ref>
#Anomalies in the locations of spacecraft that have flown by [[Earth]] ("flybys"). During the gravity assists from Earth, both the Galileo spacecraft and the Near Earth Asteroid Rendezvous (NEAR) spacecraft experienced a change in velocity different than that predicted by General Relativity.<ref>http://trs-new.jpl.nasa.gov/dspace/bitstream/2014/19088/1/98-0296.pdf</ref><ref>http://www.msnbc.msn.com/id/23410705/</ref>
#Spiral galaxies confound Relativity, and unseen, nonexistent "[[dark matter]]" has been invented to try to retrofit observations to the theory.<ref>http://arxiv.org/abs/1105.1873</ref> "Dark matter mysteriously missing around sun. Theories say neighborhood should be filled with it, but new study shows otherwise."<ref>http://www.msnbc.msn.com/id/47101905</ref>
#The acceleration in the expansion of the [[universe]] confounds Relativity, and unseen "[[dark energy]]" has been invented to try to retrofit observations to the theory.
#Increasingly precise measurements of the advance of the [[perihelion]] of [[Mercury]] show a shift greater than predicted by Relativity, well beyond the margin of error.<ref group="note">In a complicated or contrived series of calculations that most physics majors cannot duplicate even after learning them, the theory of general relativity's fundamental formula, <math>G_{\mu\nu} = 8 \pi K T_{\mu\nu}\,</math>, was conformed to match Mercury's then-observed [[precession]] of 5600.0 arc-seconds per century. Subsequently, however, more sophisticated technology has measured a different value of this precession (5599.7 arc-seconds per century, with a margin of error of only 0.01), and leading promoters of Relativity (such as Professor Clifford Will) have omitted this in listing tests confirming Relativity.</ref>
#Despite wasting millions of taxpayer dollars searching for gravitational waves predicted by the theory, no direct observation of [[gravity]] [[wave]]s has occurred.<ref>http://arxiv.org/abs/1102.3781</ref> ''Sound like [[global warming]]?'' Then, in classic [[liberal claptrap]], the liberal media claimed that gravitational waves were discovered when in fact no such direct observation was made.
#The discontinuity in momentum as velocity approaches "c" for infinitesimal mass, compared to the momentum of light.
#[[Atheistic science]] admits that "observations don't match predictions, because the objects farthest from each other in the known universe are so far apart that the time it would take to travel between them at the speed of light exceeds the age of the universe," and implausible theories are created to try to explain it.<ref>http://news.nationalgeographic.com/news/2010/04/100409-black-holes-alternate-universe-multiverse-einstein-wormholes/</ref>
#The logical problem of a force which is applied at a right angle to the velocity of a relativistic mass - does this act on the rest mass or the relativistic mass?
#The observed lack of curvature in overall space.<ref group="note">If space were curved, one would never expect the universe as a whole to be almost precisely flat. Yet it is.</ref>
#The universe shortly after its creation, when [[Quantum mechanics|quantum]] effects dominated and contradicted Relativity.
#The [[action-at-a-distance]] of [[quantum entanglement]].<ref group="note">Quantum entanglement has not yet communicated information faster than the speed of light, but has already exhibited action faster than the speed of light.</ref>
#The [[action-at-a-distance]] by [[Jesus]], described in [[John 1-7 (Translated)#Chapter 4|John 4:46-54]], [[Matthew 10-19 (Translated)#Chapter 15|Matthew 15:28]], and [[Matthew 20-28 (Translated)#Chapter 27|Matthew 27:51]].
#The failure to discover [[gravitons]], despite spending hundreds of millions in taxpayer money in searching. While these tax dollars were not necessarily "wasted", the lack of results indicate that scientists need to revisit their hypothesis.
#Newly observed data reveal that the fine-structure constant, α (alpha), actually varies throughout the universe, demonstrating that all inertial frames of reference do '''not''' experience identical laws of physics as claimed by Relativity.<ref group="note">For a report on the data, see a paper submitted in 2010 by John Webb and Julian King of the University of new South Wales, Australia, to the ''Physical Review Letters''.</ref>
#The double star "W13" weighs "40 times as much as the sun—more than enough to form a [[black hole]]. So why is it not a black hole? The only explanation [a leading scientist] can think of ... does not make astrophysical sense."<ref>http://www.economist.com/node/17035953</ref>
#The inability of the theory to lead to other insights, contrary to every verified theory of physics.
#The change in mass over time of standard kilograms preserved under ideal conditions.<ref>[[Mystery:Why Is the Kilogram Losing Weight?]]</ref>
#The uniformity in temperature throughout the universe.<ref>http://www.newscientist.com/article/dn6092-speed-of-light-may-have-changed-recently.html ("A varying speed of light contradicts Einstein's theory of relativity, and would undermine much of traditional physics. But some physicists believe it would elegantly explain puzzling cosmological phenomena such as the nearly uniform temperature of the universe.")</ref>
#"According to Einstein’s view on the universe, space-time should be smooth and continuous" but observations instead show "inexplicable static" greater than "all artificial sources of" possible background noise.<ref>[http://www.csmonitor.com/Science/Cool-Astronomy/2010/1025/Is-the-universe-a-big-hologram-This-device-could-find-out. Hunt for gravitational waves discovers unexpected data instead].</ref>
#"The snag is that in quantum mechanics, time retains its Newtonian aloofness, providing the stage against which matter dances but never being affected by its presence. These two [QM and Relativity] conceptions of time don’t gel."<ref>http://www.scientificamerican.com/article.cfm?id=splitting-time-from-space</ref>
#The theory predicts [[wormholes]] just as it predicts [[black holes]], but wormholes violate causality and permit absurd time travel.<ref>http://prola.aps.org/abstract/PRL/v61/i13/p1446_1 . The popular science press promotes black holes to a far greater extent than wormholes.</ref>
#The theory predicts natural formation of highly ordered (and thus low entropy) black holes despite the increase in [[entropy]] required by the [[Second Law of Thermodynamics]].<ref group="note">Contrived explanations have been suggested for this dilemma, such as Stephen Hawking proposing that the entropy of matter in a black hole is somehow stored in the surface area of its event horizon to be released back into its surroundings as the black hole decays by radiation, known as "Hawking radiation."</ref>
#Data from the [[PSR B1913 16|PSR B1913+16]] increasingly diverge from predictions of the [[General Theory of Relativity]] such that, despite a Nobel Prize in Physics being awarded for early work on this pulsar, no data at all have been released about it for over five years.
#The lack of useful devices developed based on any insights provided by the theory; no lives have been saved or helped, and the theory has not led to other useful theories and may have interfered with scientific progress.<ref group="note">Contrary to the claims of Relativists, the GPS system has never been based on Relativity. The Time Service Department, U.S. Navy, observed that "The Operational Control System (OCS) of the Global Positioning System (GPS) does not include the rigorous transformations between coordinate systems that Einstein’s general theory of relativity would seem to require" in part because "the effects of relativity, where they are different from the effects predicted by classical mechanics and electromagnetic theory, are too small to matter – less than one centimeter, for users on or near the earth.”</ref> This stands in stark contrast with every verified theory of science.
#Relativity requires different values for the [[inertia]]l mass of a moving object: in its direction of motion, and perpendicular to that direction. This contradicts the logical principle that the laws of physics are the same in all directions.
#Relativity requires that anything traveling at the [[speed of light]] must have mass zero, so it must have [[momentum]] zero. But the laws of [[electrodynamics]] require that light have nonzero momentum.
#Unlike most well-tested fundamental physical theories, the theory of relativity violates conditions of a conservative field. Path independence, for example, is lacking under the theory of relativity, as in the "twin paradox" whereby the age of each twin under the theory is dependent on the path he traveled.<ref group="note">In defense of the theory, it is noted that it mandates conservation of the matter-stress-energy tensor (the only way to get ''real'' conservation, since matter and energy are interchangeable.) This follows from the "contracted Bianchi identity." [http://www.mth.uct.ac.za/omei/gr/chap6/node14.html] Also, the curl of the "gravitational field vector" is exactly zero in the absence of moving sources, due to symmetries of [[Riemann]]'s tensor. It follows, from [[Stokes' Theorem]], that the gravitational field is conservative and has a potential function. Energy is conserved.</ref>
#The Ehrenfest Paradox: Consider a spinning hoop, where the [[tangent]]ial [[velocity]] is near the speed of light. In this case, the circumference (<math>2 \pi R</math>) is length-contracted. However, since <math>R</math> is always perpendicular to the motion, it is not contracted. This leads to an apparent paradox: does the radius of the accelerating hoop equal <math>R</math>, or is it less than <math>R</math>?
#Based on Relativity, Einstein predicted in 1905 that clocks at the Earth's equator would be slower than clocks at the North Pole, due to different velocities; in fact, all clocks at sea level measure time at the same rate, and Relativists made new assumptions about the Earth's shape to justify this contradiction of the theory; they also make the implausible claim that relativistic effects from gravitation precisely offset the effects from differences in velocity.<ref>http://www.nature.com/nature/journal/v227/n5255/abs/227270a0.html</ref>
#The Twin Paradox: Consider twins who are separated with one traveling at a very high speed such that his "clock" (age) slows down, so that when he returns he has a younger age than the twin; this violates Relativity because ''both'' twins should expect the other to be younger, if motion is relative. Einstein himself admitted that this contradicts Relativity.<ref group="note">Einstein attempted to explain the paradox based on the acceleration that one twin uniquely undergoes, but the length of travel can simply be extended such that any effect from acceleration would be ''de minimis''.</ref>
#Based on Relativity, Einstein claimed in 1909 that the [[aether (science)|aether]] does not exist, but in order to make subatomic physics work right, theorists had to introduce the aether-like concept of the Higgs field, which fills all of space and breaks symmetries.
#[[Minkowski space]] is predicated on the idea of four-dimensional vectors of which one component is [[time]]. However, one of the properties of a [[vector space]] is that every vector have an inverse. Time (formally: movement forward in time) cannot be a vector because it has no inverse.
#In [[Genesis (ch.1)|Genesis 1:6-8]], we are told that one of God's first creations was a firmament in the heavens. This likely refers to the creation of the luminiferous [[aether]].
#It is impossible to perform an experiment to determine whether Einstein's theory of relativity is correct, or the older Lorentz aether theory is correct. Believing one over the other is a matter of [[faith]].
#Despite a century of wasting billions of dollars in work on the theory, "No one knows how to solve completely the equations of general relativity that describe gravity; they are simply beyond current understanding."<ref>[http://www.mathunion.org/o/General/Prizes/2006/TaoENG.pdf Statement in awarding the coveted Fields Medal]</ref>
#Experiments in electromagnetic induction contradict Relativity: "Einstein’s Relativity ... can not explain the experiment in graph 2, in which moving magnetic field has not produced electric field."<ref>http://www.wbabin.net/weuro/qingping1.pdf</ref><ref>http://arxiv.org/abs/physics/0504223</ref>
#Relativity breaks down if a [[solenoid]] is traveling at or near the speed of light.<ref>http://www.physicsforums.com/showthread.php?p=3244279</ref>
#The Pauli Exclusion Principle states that no two electrons in a closed system can exist in the same quantum state and if one electron changes all others must compensate. As the universe is a closed system when one electron changes state so must all others, even if they are thousands of light years apart.<ref>http://www.guardian.co.uk/science/life-and-physics/2012/feb/28/1.</ref>
#The 2014 findings of gravitational waves are actually just dust.<ref>http://www.newscientist.com/article/dn26248-ripples-from-dawn-of-creation-vanish-in-a-puff-of-dust.html</ref>

(add to list)

''For a discussion of rebuttals to these counterarguments, see [[Essay:Rebuttal to Counterexamples to Relativity]].''

== See also ==
*[[Theory of relativity]]
*[[General Theory of Relativity]]
*[[Special Theory of Relativity]]
*[[Essay:Rebuttal to Counterexamples to Relativity]]
*[[E=mc²]]
*[[Logical Flaws in E=mc²]]
*[[Essay:Rebuttal to Logical Flaws in E=mc²]]

*[[Counterexamples to Evolution]]
*[[Counterexamples to an Old Earth]]
*[[Counterexamples to the Bible]]

== Notes ==
<references group="note"/>
== References ==

{{Reflist}}
{{Counterexamples}}
{{Relativity}}
[[Category:Physics]]
[[Category:Relativity]]
[[Category:Science]]

First Epistle to the Corinthians

2017-01-10T20:50:54Z

NoahJ24: fixed

#REDIRECT[[First Epistle to the Corinthians (Translated)]]

First Epistle to the Corinthians

2017-01-10T20:47:03Z

NoahJ24: made redirect

#REDIRECT[[I Corinthians]]

User:NoahJ24

2017-01-10T01:38:58Z

NoahJ24: note

Hello. I edit mainly on [[Christianity]] or [[Astronomy]] related articles.

III John

2017-01-10T01:35:45Z

NoahJ24: added new content; corrected number of verses

'''III John''' (also commonly written '''3 John''') is the sixty-fourth book of the [[Bible]]. It was written by [[John]] between A.D. 85 and A.D. 95.<ref>''The Holy Bible, Today's New International Version'', Zondervan (2007)</ref> It was written to John's friend [[Gaius]]. It is the second shortest book in the Bible, with only 14 verses. John wrote this book to:

*Greet Gaius.
*Thank Gaius for his good work.
*Tell that Diotrephes was living badly.
*Tell all Christians to be like other good people.

==Language and Style==
Like the rest of the [[New Testament]], III John is written in [[Koine Greek]]. It was originally written as a letter. John only addresses himself as "the elder", because when he wrote III John church leaders were called elders. As in II John, he writes that he does not want to write all he wants to tell in a letter. This may explain the small size of III John.

==See Also==
[[Third Epistle of John (Translated)]]

==References==
{{reflist}}

{{New Testament Books}}

[[Category:Biblical Books| nt25]]
[[Category:New Testament Books| nt25]]

Nicene Creed

2017-01-09T21:35:40Z

NoahJ24: added Christianity template

{{Christianity}}
The '''Nicene Creed''' is the ancient [[Christian]] Creed formulated by the [[Council of Nicaea]] in 325, expanded by the [[First Council of Constantinople]] in 381, and affirmed by the [[Council of Chalcedon]] in 451. It states the nature of the divine [[Trinity]] of [[God the Father]], [[Jesus]], and the [[Holy Spirit]], and is often regarded as the core statement of the Christian faith. Many Christian denominations use catechisms that require students to memorize the Nicene Creed.

The Western ([[Roman Catholic]]) and [[Eastern Orthodox]] branches of Christianity have different versions of the creed, the Western church including the much-disputed ''filioque clause.'' The Eastern version states that the Holy Spirit "proceeds from the Father," while the Western church added at the [[Synod of Toledo]] that the Spirit proceeds "from the Father ''and the Son''" (''filioque'' in [[Latin]]). The filioque clause was the nominal reason for the [[Great Schism]] between the two branches of the Church in 1054, although political factors played a role as well. Protestant churches usually follow the Roman Catholic practice of including the ''filioque clause.''

The Eastern Orthodox Church maintains that the Holy Spirit proceeds from the Father only (John 15:26) and firmly denies the teaching that He proceeds also from the Son. Orthodoxy states that the "filioque" phrase denies the unity of the Godhead by saying that the Holy Spirit has two origins, which is not found in the [[Holy Scripture|Scripture]]. Western theologians counter by pointing to Christ promising his disciples that, upon his prayer to the Father, the Holy Spirit would be sent to them (John 14:16), thereby indicating that both the Father and Son are involved and that the ''origin'' of the Holy Spirit is not at issue, but only the ''procession'' of the Spirit.

==Texts==

===Original ([[Council of Nicea|First Nicea]])===
The original form as adopted by the First Council of Nicea:

Πιστεύομεν εἰς ἕνα Θεὸν Πατέρα παντοκράτορα,
πάντων ὁρατῶν τε και ἀοράτων ποιητήν.

We believe in one God the Father and Ruler of all things,
maker of all things visible and invisible.

Πιστεύομεν εἰς ἕνα κύριον Ἰησοῦν Χριστόν,
τὸν υἱὸν τοῦ θεοῦ, γεννηθέντα ἐκ τοῦ πατρὸς μονογενῆ,

We believe in one Lord Jesus Christ,
the son of God, the only-begotten from the father

τουτέστιν ἐκ τῆς ουσίας τοῦ πατρός,
θεὸν εκ θεοῦ ἀληθινου, γεννηθέντα, οὐ ποιηθέντα,

That is to say from the essence of the father,
God from true God, begotten, not made

ὁμοούσιον τῳ πατρί
δι' οὗ τὰ πάντα ἐγένετο, τά τε ἐν τῳ ούρανῳ καὶ τὰ ἐπὶ τῆς γῆς

of one essence with the father
through whom all things were made, both in heaven and over the earth

τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν
κατελθόντα καὶ σαρκωθέντα και ενανθρωπήσαντα,

who for us men and for our salvation
came down and was incarnate and made into man,

παθόντα, καὶ ἀναστάντα τῇ τριτῇ ἡμέρᾳ,
καὶ ἀνελθόντα εἰς τοὺς οὐρανούς,
καὶ ἐρχόμενον κρῖναι ζῶντας καὶ νεκρούς.

he suffered, and arose on the third day,
and ascended into the heavens,
and he will come to judge the living and the dead.

Καὶ εἰς τὸ Ἅγιον Πνεῦμα.

And [we believe] in the Holy Spirit

Τοὺς δὲ λέγοντας, ὁτι ἦν ποτε ὅτε οὐκ ἦν,
καὶ πρὶν γεννηθῆναι οὐκ ἦν,

But those who say that there was once when he was not,
and before he came, he did not exist,

καὶ ὅτι ἐξ ἑτέρας ὑποστάσεως ἢ οὐσίας φάσκοντας εἶναι,
[ἢ κτιστόν,] τρεπτὸν ἢ ἀλλοιωτὸν τὸν υἱὸν τοῦ θεοῦ,

and [those who say] that he comes from another substance or essence,
or that the son of God is created are alterable,

[τούτους] ἀναθεματίζει ἡ καθολικὴ [καὶ ἀποστολικὴ] ἐκκλησία.

Let them be anathema to the catholic [and apostolic] church.

===Council of Constantinople (current Eastern Orthodox form) ===

I believe in one God,
Father Almighty,
Creator of heaven and earth and of all things visible and invisible.

And in one Lord Jesus Christ,
the only-begotten Son of God,
begotten of the Father before all ages.

Light of Light, true God of true God,
begotten not created,
of one essence with the Father through Whom all things were made.

Who for us men and for our salvation
came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man.

He was crucified for us under Pontius Pilate.
He suffered and was buried.

And He rose on the third day,
according to the Scriptures.

He ascended into heaven and is seated at the right hand of the Father.

And He will come again with glory to judge the living and dead.
His kingdom shall have no end.

And in the Holy Spirit, the Lord, the Creator of life,
Who proceeds from the Father,
Who together with the Father and the Son is worshipped and glorified,
Who spoke through the prophets.

In one, holy, catholic, and apostolic Church.
I confess one baptism for the forgiveness of sins.
I look for the resurrection of the dead and the life of the age to come. Amen.

===Western form (Synod of Toledo, w/ ''filioque'')===
One familiar English translation, used by the [[Episcopal Church]] reads:

:We believe in one God,
:the Father, the Almighty,
:maker of heaven and earth,
:of all that is, seen and unseen.
:We believe in one Lord, Jesus Christ,
:the only Son of God,
:eternally begotten of the Father,
:God from God, Light from Light,
:true God from true God,
:begotten, not made,
:of one Being with the Father.
:Through him all things were made.
:For us and for our salvation
:he came down from heaven:
:by the power of the Holy Spirit
:he became incarnate from the Virgin Mary,
:and was made man.
:For our sake he was crucified under Pontius Pilate;
:he suffered death and was buried.
:On the third day he rose again
:in accordance with the Scriptures;
:he ascended into heaven
:and is seated at the right hand of the Father.
:He will come again in glory to judge the living and the dead,
:and his kingdom will have no end.

:We believe in the Holy Spirit, the Lord, the giver of life,
:who proceeds from the Father and the Son.
:With the Father ''and the Son'' he is worshiped and glorified.
:He has spoken through the Prophets.
:We believe in one holy catholic and apostolic Church.
:We acknowledge one baptism for the forgiveness of sins.
:We look for the resurrection of the dead,
:and the life of the world to come. [[Amen]].

The Roman Catholic Church used this version with several changes until 2011, when a New Translation of the Mass was put into use.

:I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
:I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages,
:God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.
:For us men and for our salvation he came down from heaven [''here bow''], and by the Holy Spirit was incarnate of the Virgin Mary, and became man [''end of bow''].
:For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the scriptures.
:He ascended into heaven and is seated at the right hand of the Father.
:He will come again in glory to judge the living and the dead and his kingdom will have no end.
:I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.
:I believe in one, holy, catholic and apostolic Church.
:I confess one baptism for the forgiveness of sins, and I look forward to the resurrection of the dead and the life of the world to come. Amen.<ref>Text of the Nicene Creed of the Mass (''multiple sources''). See External links below. Text included in Reference Card, ''A Guide to the New Translation of the Mass'', by Edward Sri (2011), Ascension Press, Post Office Box 1990, West Chester, PA 19380. ISBN 978-1-935940-04-3. Orders: 1-800-376-0520. www.AscensionPress.com. www.BibleStudyforCatholics.com.</ref>

== References ==
{{reflist}}

== External links ==
[http://www.goarch.org Greek Orthodox Archdiocese of America (goarch.org)]

[https://www.ccel.org/creeds/nicene.creed.html Nicene Creed (ccel.org)]

[https://quizlet.com/18762633/nicene-creed-test-flash-cards/ Nicene Creed Test (quizlet.com)]

[http://www.sacred-texts.com/chr/nicene.htm Nicene Creed (sacred-texts.com)]

[http://www.diocesefwsb.org/Data/Resources/814db8e48f430c57449fe00375d64206-Article-8-Creed-Part-I.pdf The New Translation of the Holy Mass: The Creed, Part I, by Brian W. MacMichael (diocesefwsb.org)]

[https://www.biblegateway.com/blog/2012/06/proclaiming-truth-rejecting-heresy-reflections-on-the-nicene-creed/ June 28, 2012. Proclaiming Truth, Rejecting Heresy: Reflections on the Nicene Creed. Katie Hall (biblegateway.com/blog)]

[http://www.christian-history.org/trinity-heresy.html Christian History for Everyman. The Trinity: Is the Nicene Creed Heretical? (Christian-history.org)]

[[Category:Christian History]]
[[Category:Theology]]
[[Category:Catholic Church]]

Creation week

2017-01-09T21:27:07Z

NoahJ24: grammar correction

The '''creation week''' is the seven days described in the [[Bible]] during which God created the universe, including the day of rest. The six days on which God created are collectively referred to as the Hexaemeron.
== Length of the days ==

The Bible does not of course say that each day was 24 hours, because hours are a later human invention, but there is sufficient reason for believing the days to be normal days. These reasons include:
* The Hebrew word ''yom'' (day) must mean a normal day in the context of Genesis 1. In Genesis 1, each day is numbered and used with the words "morning and evening".
** ''Yom'' only ever means a normal day when used with a number.
** ''Yom'' only ever means a normal day when used with "morning".
** ''Yom'' only ever means a normal day when used with "evening".
* God used the seven days of creation as a basis for keeping the [[sabbath]] every seven days, in the [[Ten Commandments]].
* Each day is ''defined'' as comprising a morning and an evening.

That the passage describes normal days is the consensus of the experts. Professor James Barr, former Oriel Professor of the interpretation of the Holy Scripture at Oxford University, wrote:
{{quoteBox|...probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1–11 intended to convey to their readers the ideas that: ... creation took place in a series of six days which were the same as the days of 24 hours we now experience ... Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time ... are not taken seriously by any such professors, as far as I know.<ref>Letter from Professor James Barr to David C.C. Watson, quoted in [http://www.creationontheweb.com/content/view/943/ Should Genesis be taken literally?] by Russell Grigg, ''Creation'', vol. 16 No. 1 p. 38.</ref>}}

== Narrative or poetry? ==

Since the rise in popularity of ideas that the Earth is much older than would be indicated by a straightforward reading of Genesis, many people have proposed that the creation account is poetry rather than literal history.
However, there are a number of reasons to reject this proposal.

The quote from James Barr (above), points out that the language indicates that the writer intended it to be understood as actual history.
The style of writing does not conform to the distinctive style of Hebrew poetry, which includes, among other characteristics, parallelism of thoughts.
A statistical analysis of the verbs used in the [[Old Testament]] shows that percentage of [[preterite]] verbs in narrative accounts have a median value of 52%, whilst the percentage in poetic passages have a median value of 4%.
The creation account in Genesis has a preterite verb percentage of about 65%.<ref>DeYoung, Don, "Thousands... not Billions", Master Books, 2005, p.157-167.</ref>

==The Sabbath Rest==

The common literary feature of the creation week is that it is broken down into days. Different English translations have different styles in the English, but the main feature is the way the creation week is broken down into listed days. The following is the last verse in the first creation account.

{{Bible quote|book=Genesis|chap=2|verses=1-3|version=NIV|Thus the heavens and the earth were completed in all their vast array. By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.}}

This change in literary structure is considered important by some, who claim, despite the past tense, that it conveys an idea that is found in several other Bible stories: The seventh day is still continuing, it never ended.

Mankind was created in day six, likely the last thing created in that day. According to this idea, mankind then fell. God, in his mercy is at rest in this day of mankind's fall, but he is working doing one thing: Rescuing fallen mankind.

== Other views ==
Despite the arguments listed above, some Christians try to harmonise the biblical account with naturalistic science, usually by interpreting the days to be long periods of time, figurative days, days of revelation of the account, or other explanations.

Some do this by claiming that there was a "[[Gap theory|gap]]" of millions or even billions of years between the events of Genesis 1:1 and Genesis 1:2, into which the billions of years of naturalistic science and the fossils are placed.<ref>[http://www.gospelcenterchurch.org/Gaptheory.html Gap Theory]</ref> Others do this by reference to [[Theistic evolution]] or [[Guided evolution]].

== Notes ==
{{Reflist}}
[[Category:Creationism]]

User:NoahJ24

2017-01-09T20:50:48Z

NoahJ24: made page

Hello. I edit mainly on [[Christianity]] or [[Astronomy]] related articles.

God

2017-01-09T20:45:24Z

NoahJ24: grammar correction

''This article is about the biblical God. For the term as used to refer to any divine being, see [[Other gods]]''
[[Image:Alphaomega.jpg|thumb|200px|God is the Alpha and Omega, the first and last, the beginning and the ending <ref>Revelation 22:13</ref>]]
{{cquote|'''Genesis 1:1''' In the beginning God created the heavens and the earth.}}
{{trinity}}'''God''' is the sovereign creator and eternal ruler of all things and beings that exist, whether in the physical [[universe]] or in the spiritual realm ([[Heaven]]). Not only is God the creator and ruler of the things and beings within those two realms, but He is also the creator of the realms themselves. God created the physical universe, and before He acted in this creation, the universe did not exist. Likewise God did with the spiritual realm.

== God is Revealed: How we know about God ==

Other than creation itself, God is revealed in several ways, including [[theological correlates]], conscience, and special revelation (the [[Bible]], and prophets). Most importantly though, God is revealed in [[Jesus Christ]], who is the Son of God.

[[File:Mezquita Catedral Cordoba.jpg|frame|center|[[Cathedral]] Cordoba, Spain.]]

== Attributes or Character of God ==
[[File:Rembrandt Ascension.jpg|thumb|[[Rembrandt]], Ascension.]]
The attributes of God are things that describe who He is. Similar to the way one might describe a close friend to another individual, so too do these attributes describe God's character and nature. Attributes of God include but are not limited to [[Wisdom]], [[Infinitude]], [[Sovereignty]], [[Holiness]], [[Trinity]], [[Omniscience]], [[Faithfulness]], [[Love]], [[Omnipotence]], Self-existence, Self-sufficiency, [[Justice]], [[Immutability]], [[Mercy]], [[Eternal]], [[Goodness]], Graciousness, and [[Omnipresence]]. These attributes all work in complete and perfect harmony with one another.

God exercises eternal and righteous judgment of the wicked in [[hell]], because of an inherent problem in the human heart, namely [[Sin]]. According to the [[Bible]], the sacrifice of [[Jesus Christ]] on the cross of [[calvary]] and then [[resurrection]], is God's merciful and gracious response to the problem of the human heart.

=== God is Triune ===
{{main|Trinity}}

Although the Bible does not use the term, it is clear that God is a triune God, or three in one.
These are sometimes referred to as ''God the Father'', ''God the Son'' ([[Jesus Christ|Jesus]]), and the ''[[Holy Spirit]]''.

The first hint of the Trinity is in {{Bible ref|Genesis|1|26}} which relates God saying, "Let us make man in our image", indicating that God is a plurality.

The three persons of God are treated as equivalents in these words of Jesus shortly after His resurrection:
{{Bible quote|Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.|book=Matthew|chap=28|verses=19|version=NIV}}

==== Jesus is God ====
[[Image:Pieta.jpg|thumb|270px|[[Pieta]], [[Michelangelo]].]]

The first verse of the [[Gospel of John]], in which Jesus is referred to as the "Word", makes clear that Jesus is synonymous with God:
{{Bible quote|In the beginning was the Word, and the Word was with God, and the Word was God.|book=John|chap=1|verses=1|version=NIV}}
This verse not only says that "the Word" (Jesus) is synonymous with God, but also says that the Word was "in the beginning", which means that He existed before all else existed, something that is only true of God.

This is reinforced two verses later, in which Jesus is described as the creator.
[[Genesis]] refers to God as being the Creator.
{{Bible quote|Through him all things were made; without him nothing was made that has been made.|book=John|chap=1|verses=3|version=NIV}}

==== The Holy Spirit is God ====

In the following passage, the [[Holy Spirit]] is referred to as God:
{{Bible quote|Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."|book=Acts|chap=5|verses=3-4|version=NIV}}

=== God is omniscient ===
{{main|omniscience}}

God knows everything:
{{Bible quote|This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.|book=1_John|chap=3|verses=19-20|version=NIV}}

Because God is outside of [[time]], He can see and knows the [[past]] and the [[future]] as well as the present.

== "God" sometimes used to refer to God the Father ==
[[Image:Velasco Padre Eterno.jpg|thumb|left|180px|God the Father by [[Jose Maria Velasco]] (1840-1912).]]
In the Bible, the word "God" (θεός) does not always refer to God's being as a whole, but more specifically refers to the Person of the Father (God the Father). Here are some verses which demonstrate this:
{{cquote|'''John 3:16''' (NASB) For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.}}
{{cquote|'''1 John 4:10''' (NASB) In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.}}
Notice how in each case, "Father" can be substituted for "God." For example, "For the ''Father'' so loved the world, that He gave His only begotten Son," and "not that we loved the ''Father'', but that He loved us and sent His Son."
{{Clear}}

== Terminology ==

The Bible uses several different words to refer to God.
"God" itself is not a name, but an [[Old English]] word meaning ''supreme being, diety'',<ref>[http://www.etymonline.com/index.php?term=god God] Online Etymology Dictionary.</ref> which the translators who translated the Bible in to English chose as the appropriate English word for the [[Hebrew]] ''elohim'' and the [[Greek]] ''theos'' used in the [[Old Testament]] and [[New Testament]] respectively.<ref name="DPK">Kruse, Dale P.,[http://www.layevangelism.com/advtxbk/sections/sect-10/sec10-9.htm More on the ''Names'' of God In the Bible], Advanced Training Program of Evangelism.</ref>

The other main term for God is the Hebrew ''adonai'', usually translated ''Lord''.
There are various compound words also used in the Bible, such as ''el shaddai'', which means ''God Almighty'' ("''el''" is a short version of ''elohim'').<ref name="DPK" />

''YHWH'' is given in the Bible as God's actual name. In most English Bibles it is translated as ''Lord'', in small capitals. The name has various other English versions, including Yehovah, Jehovah, and Yahweh.<ref>McHyde, Tim, [http://www.escapeallthesethings.com/yahweh.htm God’s Name: LORD, Yahweh, Yahveh, YHWH, YHVH, Jehovah or Yehovah?]</ref>
== Resources on becoming a Christian ==
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]

''see also:'' [[Resources on becoming a Christian]]

'''Below are some resources on becoming a [[Christian]]:'''

*[http://www.jesusfilm.org/film-and-media/watch-the-film Jesus film - free access]

*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]

*[http://www.gotquestions.org/repentance.html Repentance]

*[http://www.allaboutgod.com/ AllAboutGod.com]

*[[Video testimonies of Christians]]

'''Tips on choosing a Christian church:'''

*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]

'''Spiritual growth as a Christian:'''

*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]

==See also==
*[[Other gods]]
*[[Atheism]]
*[[Christianity in Conservapedia]]
*[[Bible Art Gallery]]

== References ==
{{Reflist|2}}

==External links==
*[http://www.theopedia.com/God Theopedia - God]
*[http://christiananswers.net/dictionary/god.html ChristianAnswers.net - God]
*[http://wikible.org/en/God Wikible.org - God]
*[http://www.opposingviews.com/questions/is-there-a-god Opposing Views: Is There a God?]

[[Category:Christianity]]
[[Category:Divine Beings]]

III John

2017-01-09T02:19:36Z

NoahJ24: added New Testament Books template

III John

2017-01-09T02:09:19Z

NoahJ24: created page

Wise Men

2017-01-09T01:31:35Z

NoahJ24: Deleted "three" in "Three Wise Men", the Bible does not say if there were three.

In the [[Christmas]] [[story]], the '''Wise Men''' came from the [[East]] following the [[Star of Bethlehem]], where they found our Lord and Savior, [[Jesus Christ]], lying in a [[manger]].

The gifts of the Wise Men were [[gold]], [[frankincense]], and [[myrrh]].

==See also==
[[The Gifts of the Magi]]

[[Category:Christmas]]

Alpha Herculis

2017-01-09T01:23:18Z

NoahJ24: added category

'''Alpha Herculis''' is a red supergiant star located in the constellation Hercules. It is a [[variable star]], meaning that its brightness changes rather then being constant. It is about 400 light years from the [[sun]].<ref>https://www.universeguide.com/star/rasalgethi</ref>
==References==
<references/>

{{stars}}

[[Category:Astronomy]]

Enos

2017-01-08T23:42:48Z

NoahJ24: added that Enos is sometimes called Enosh

'''Enos''', or '''Enosh''' ([[Hebrew]]: '''אֱנוֹשׁ''', ''Enoš''; "mortal man, sick, frail, miserable"<ref name=Missler>Missler, Chuck. "[http://www.khouse.org/articles/2000/284/ Meaning of the Names in Genesis 5]." ''[http://www.khouse.org/ Koinonia House Online].'' Accessed December 25, 2007.</ref>) (235 AM-1140AM, or 3769 BC-2864 BC) was the son of [[Seth]] and the father of [[Cainan]]. He was born when Seth was 105 years old, in 236 AM.<ref name=Ussher>[[James Ussher]], ''[[The Annals of the World]]'', [[Larry Pierce]], ed., Green Forest, AR: Master Books, 2003 (ISBN 0890513600), pgh. 14</ref>

Enos fathered Cainan when he was 90 years old (325 AM),<ref name=Ussher2>[[James Ussher|Ussher]], ''[[The Annals of the World|op. cit.'']], pgh. 15</ref> and lived to be 905 years old (1140 AM)<ref name=Ussher3>[[James Ussher|Ussher]], ''[[The Annals of the World|op. cit.'']], pgh. 25</ref>{{Bible quote|And Enos lived ninety years, and begat Cainan: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters: And all the days of Enos were nine hundred and five years: and he died.|book=Genesis|chap=5|verses=9-11|version=KJV}}

== References ==
{{reflist}}
{{Nb patriarch}}

[[Category:Book of Genesis Persons]]

Noah

2017-01-08T23:37:34Z

NoahJ24: grammar correction

[[Image:Noah.jpg|thumb|right|Noah]]
'''Noah''', or '''Noach''' ([[Hebrew]] '''נוֹחַ'''), the son of [[Lamech]], built an ark, as commanded by [[God]], in order to save his family and representatives of all the world's land animals during the [[Great Flood]].<ref>Gen. 6:6. Noah is also mentioned in the [[chronogenealogy]] of Genesis 5 and mentioned by Isaiah and Peter.</ref> The account of Noah is found in the book of [[Genesis]] in chapters 6 to 9,<ref>https://www.biblegateway.com/passage/?search=Genesis+6-9&version=KJV</ref> and he is described as one of the "Heroes of Faith" in [[Book of Hebrews|Hebrews]] chapter 11, which [[Jesus]] may have authored.<ref>See [[Mystery:Did Jesus Write the Epistle to the Hebrews?]]</ref>

==Life==
[[Image:Noah's - Ark.jpg|thumb|Noah's Ark, by Hanna Varghese, [[Malaysia]].]]
God saw that man had become wicked in every inclination, and thought and the earth was filled with violence, but Noah alone was righteous. God commanded Noah to build an [[Noah's Ark|ark]] that would have seven (or seven pairs) of every "clean" ([[kosher]]) animal and two of every unclean animal. Noah did as he was told and spent many years building the ark. As God instructed, the ark was made of gopher wood and was 300 cubits long, 50 cubits wide, and 30 cubits high. When it was completed, God flooded the earth with rain from above and waters from within the earth. Noah was 600 years old when the flood started. After the flood waters had subsided, (which lasted almost a year), Noah came out of the Ark. Noah made sacrifices to God, and God formed a new covenant with Noah where he promised never again to flood the earth. Noah planted a vineyard, and drank of the wine until he fell asleep naked in his tent. [[Ham (son of Noah)|Ham]], the father of [[Canaan]], saw him and told his two brothers, but left his father as he was. The two brothers, upon hearing Ham's pronouncement, took a garment and walked backwards into their father's tent, and covered his nakedness without looking at him. When Noah awoke, he cursed Canaan, his grandson, for he "knew what his younger son had done unto him.".<ref>{{bible ref|Genesis|9|24,25|version=KJV}}</ref> Noah lived 350 more years before dying at the age of 950.<ref>{{Bible ref|Genesis|9|28,29}}</ref>

All people alive today must be descendants of Noah and his family:
{{Bible quote|book=Genesis|chap=7|verses=13,23|version=KJV|In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark. ... And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.}}

==Flood Accounts==
{{main|Great Flood}}

Many cultures have a tradition of a global flood and the biblical account has many commonalities with these accounts.
[[Young Earth Creationism|Young Earth creationists]] argue that this supports the claim that the flood was a real event.<ref>Morris, John, [http://www.icr.org/article/570/ Why Does Nearly Every Culture Have a Tradition of a Global Flood?] (ICR)</ref>

== Family of Noah ==
''In Genesis chapters 5 and 10, we are told:''

The sons of '''Noah''' were [[Shem]], [[Ham (son of Noah)|Ham]] and [[Japheth]]

The children of '''Shem''' were [[Elam]], [[Asshur]], [[Arphaxad]], [[Lud]] and [[Aram]]

The sons of '''Ham''' were [[Cush]], [[Mizraim]], [[Phut]] and [[Canaan]]

The sons of '''Japheth''' were [[Gomer (son of Japheth)|Gomer]], [[Magog]], [[Madai]], [[Javan]], [[Tubal]], [[Meshek]] and [[Tiras]]

==See also==
*[[Noah's Ark]]
*[[Great Flood]]

==Notes==
{{reflist}}
{{nb patriarch}}
[[Category:Book of Genesis Persons]]

Great Flood

2017-01-08T23:10:59Z

NoahJ24: added Wunambal legend

{{cquote|'''Genesis 6:13''' ...The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth.}}
[[Image:Schönfeld The Flood.jpg|thumb|320px|The Flood by Johann Heinrich Schönfeld.]]
The '''Great Flood''' refers to the most catastrophic [[flood]] and the most catastrophic geological event that has ever taken place in human history.

Virtually nothing historical, from writings to civilization to long-living organisms like trees, has survived from before about 3000 or 3300 B.C., when the Great Flood occurred.<ref>''See, e.g.'', http://www.ohtm.org/strut99.pdf</ref> Today 43-60% of Americans accept as truth the Biblical account of the Great Flood,<ref>http://www.washtimes.com/national/20040216-113955-2061r.htm</ref><ref>http://www.gallup.com/poll/155003/hold-creationist-view-human-origins.aspx</ref> and many cultures record a world-destroying flood in their oral or written histories.

The ''Iceman'', an experienced hiker, was frozen by a surprise, massive ice storm in the Italian Alps 5,300 years ago—when the Great Flood likely occurred.<ref>http://www.pbs.org/wgbh/nova/ancient/iceman-last-meal.html</ref>

"Among geologists, the concept of a catastrophic flood came to be universally accepted by the late 1950s," after a discovery in the American Northwest of "giant ripple marks, 50 feet high and 200-500 feet apart."<ref>[http://www.iafi.org/floods.html The Ice Age Flood Institute reports on the massive floods in the Northwest.]</ref> This evidence of a massive flood in the Northwest suggests that the Great Flood was not merely a local flood in the Middle East.

== Summary ==

This flood was the means of [[God]]'s judgment on mankind because of the evil in their heart and actions. God warned [[Noah]] that He was going to destroy the world with a flood, because of the wickedness of mankind. Noah was to build an [[Noah's Ark|ark]] and take his family and pairs of each [[baraminology|kind]] of air-breathing animal in it in order to be saved from the flood.

After Noah and his family and all the creatures were on board, God shut the door of the ark. The flood was brought on by the bursting open of the ''fountains of the great deep'' and the opening of ''the floodgates of the sky''. The rain lasted nearly six weeks (40 days and nights). The flood waters apparently continued to rise for 150 days, but it was just over a year before the waters had receded enough for the occupants of the ark to leave.

The ark came to rest on one of the mountains of [[Ararat]]. God used a [[rainbow]] in the clouds as a sign that he would never again destroy the world in a flood.<ref>Genesis does not say that this was the first ever rainbow.</ref>

== Flood accounts ==
[[Image:The Great Deluge - Gustave Dore.jpg|thumb|330px|''The Great Deluge'', by Gustave Doré.]]
One of the strong pieces of evidence in support of a worldwide flood are the many stories that exist among societies all over the world. These stories describe a world-destroying flood, and it seems unlikely that this similarity is accidental. Dr. [[John Morris]] wrote regarding the historicity of the biblical flood:
{{cquote|One of the strongest evidences for the global flood which annihilated all people on [[Earth]] except for [[Noah]] and his family, has been the ubiquitous presence of flood legends in the folklore of people groups from around the world. And the stories are all so similar.<ref>http://www.icr.org/article/570/</ref>}}

=== Gilgamesh Epic ===
The best known of the flood accounts is, firstly, the biblical account in [[Genesis]], and secondly, the one found in the [[Gilgamesh Epic]]. Here is a summary of the Gilgamesh Epic:
:''The council of the gods decided to destroy mankind with a flood, but Utnapishtim was warned by the god who had made man, Ea, to build a boat to take all living beings. The length, width, and height were each 120 cubits (about 180 feet). It had seven stories.
:''The gods got frightened by the flood and retreated to heaven where they cowered and wept.
:''The flood lasted six days and seven nights, and was accompanied by wind and storm.
:''Utnapishtim send out a dove followed by a swallow, but both returned, unable to find land. He then sent a raven, which didn't return.

Dr. [[Jonathan Sarfati]] comments on the Gilgamesh Epic:
{{cquote|It is common to make legends out of historical events, but not history from legends. ... For instance, in Genesis, God’s judgment is just, he is patient with mankind for 120 years (Genesis 6:3), shows mercy to Noah, and is sovereign. Conversely, the gods in the Gilgamesh Epic are capricious and squabbling, cower at the Flood and are famished without humans to feed them sacrifices. That is, the human writers of the Gilgamesh Epic rewrote the true account, and made their gods in their own image.<ref Name="JS_GE" />}}

=== Common Themes in Flood Accounts ===
There are parallel themes going through most of the accounts of the [[Great Flood (cultural traditions)|Great Flood]]. Here are some of them.

==== Cause ====
Many of the accounts say that the flood was caused by God or some equivalent being.
In Genesis, it was Yahweh.<ref>Genesis 6:3</ref>
In the Gilgamesh Epic, it was the council of the gods.<ref Name="JS_GE">[http://www.creationontheweb.com/content/view/3107 Noah’s Flood and the Gilgamesh Epic] by Jonathan Sarfati, ''Creation'', vol. 28 No. 4 pp.12-17</ref>
In the Bundaba (Australian aboriginal) flood story, it was Ngowungu, the Great Father.<ref>[http://www.creationontheweb.com/content/view/1468 Australian Aboriginal Flood Stories], ''Creation'' Vol. 5 No. 1, pp. 6-9.</ref>
The Greeks recorded it as being [[Zeus]].<ref name="Greek">[http://www.talkorigins.org/faqs/flood-myths.html#Greek Greek], in ''Flood Stories from Around the World'' by Mark Isaak.</ref>

==== Purpose ====
When the cause of the flood is attributed to a god, the reason is frequently said to be for [[mankind]]'s wickedness.
Genesis adds that "every inclination of the thoughts of his heart was only evil all the time".<ref>Genesis 6:5 (NIV)</ref>
The Miao account from China says, in verse, "These did not God's will nor returned His affection. / But fought with each other defying the Godhead. / Their leaders shook fists in the face of the Mighty."<ref>[http://www.icr.org/index.php?module=articles&action=view&ID=341 Genesis According to the Miao People], by Edgar A. Truax, ''Impact'', April 1991</ref>
A Navajo account says that it was because of "their sins of adultery and constant quarreling".<ref>[http://www.talkorigins.org/faqs/flood-myths.html#Navajo Navajo (Four Corners area)], in ''Flood Stories from Around the World'' by Mark Isaak</ref>

==== What saved the people ====

People were generally saved either by floating out the flood, or fleeing to the top of a mountain. In the former case, the vessel took a variety of forms.
A Hopi Indian story has them surviving in the hollow stems of giant reeds<ref name="Hopi">[http://www.talkorigins.org/faqs/flood-myths.html#Hopi Hopi], in ''Flood Stories from Around the World'' by Mark Isaak.</ref>
The Greek story has them surviving in a chest.<ref name="Greek" />
In Genesis, [[Noah]] was instructed by God to build an ark to dimensions and other specifications included in the account.

==== Who was saved? ====
The survivors were often a single family.
An Australian aboriginal account has Ngadgja, the Supreme One, telling Gajara to take his wife, his sons, and his sons' wives.<ref name="Wunambal">[http://www.creationontheweb.com/content/view/1467 Aboriginal Flood Legend], by Howard Coates, ''Creation'' Vol. 4 No.3, pp.9-12</ref>
The Masai account from East Africa has Tumbainot taking his two wives, his six sons, and their wives.<ref name="Masai">[http://www.talkorigins.org/faqs/flood-myths.html#Masai Masai (East Africa)], in ''Flood Stories from Around the World'' by Mark Isaak.</ref>
A Hawaiian story has Nuu taking his wife and three sons.<ref name="Hawaii">[http://www.talkorigins.org/faqs/flood-myths.html#Hawaii Hawaii], in ''Flood Stories from Around the World'' by Mark Isaak.</ref>
Noah took his wife, his three sons, and their wives.<ref>Genesis 7:13</ref>

==== Birds sent out ====
[[Image:Michelangeloflood.jpg|thumb|300px|right|''The Flood'', by Michaelangelo, detail from the Sistine Chapel, 1509.]]
Genesis describes Noah sending out birds to see if there was yet dry land.<ref>Genesis 8:6-12</ref>
Initially this was unsuccessful, but a subsequent attempt was successful when a dove didn't return. In the Hopi account also, they unsuccessfully sent out birds to find land.<ref name="Hopi" />
An Australian aboriginal account has a cuckoo not returning because it found land.<ref name="Wunambal" />
The Masai account has Tumbainot sending out a dove, which returned because it had no place to rest.<ref name="Masai" />

==== A rainbow ====
The Masai account has four rainbows signifying that God's [[wrath]] was over.<ref name="Masai" />
A Hawaiian account has the god Kane leaving a rainbow as a perpetual sign of his forgiveness.<ref name="Hawaii" />
From an Australian aboriginal story comes this account:
:Ngadja, the Supreme Being, put the rainbow in the sky to keep the rain-clouds back. The rainbow lies bent across the sky; he ties up the clouds behind it and the rain does not come. The rainbow keeps the clouds back and protects us so that the rainfall does not rise too high. Our people understand the significance of it. When we see the rainbow we say, ‘There will not be any abnormally heavy rain.’<ref name="Wunambal" />

Genesis says that the rainbow would be a reminder that God would never again destroy the world with a flood.<ref>Genesis 9:12-17</ref>

==== Criticisms ====

:''See more criticisms in the article on [[Noah's Ark#Criticisms|Noah's Ark]] and [[Flood Geology#Controversy|Flood Geology]].''
Critics of the global flood suggest that the flood accounts are unrelated accounts of local floods, or stories influenced by the arrival of missionaries.

However, Nozomi Osanai responds that "''...the detailed nature of the widely spread statements has common elements to the Bible. In fact, even people who live far from the sea or in mountainous areas have flood traditions which are similar to the Genesis account.''"<ref>[http://www.creationontheweb.com/content/view/4089/ A comparative study of the flood accounts in the Gilgamesh Epic and Genesis, chapter 7], by Nozomi Osanai.</ref>

And Murray Adamthwaite responds regarding the missionary influence, "''...that explanation fails since in many cases secular anthropologists gathered the stories before missionaries reached these tribes with the Gospel. In other cases missionaries have related how they indeed told the story of Noah, only to find that the tribal folk already had a similar tale in their own legends.''"<ref>[http://www.creationontheweb.com/content/view/2538 Animals, a Deluge and Noah’s Ark]</ref>
{{Clear}}

== Other ancient references ==
The Great Flood has left a variety of traditions in many cultures world-wide. In most of them, the stories involve a few survivors and a number of animals in a boat or on a raft; the search for dry land involving a bird; a landing on a mountain, and a sacrifice to the gods after the flood was over.

{| border="1" align="center" cellpadding="6" cellspacing="0" width="900" style="margin-left:5px"
|align="center" colspan="6"|
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|European traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| Greece
| Deucalion and Pyrrha were warned by Prometheus about the flood and told to build a chest; they survived when the chest landed on a high mountain.<ref>[http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0022%3Atext%3DLibrary%3Abook%3D1%3Achapter%3D7%3Asection%3D2 Apollodorus, ''The Library'', book 1]</ref>
| Deucalion
| Mt. Parnassus
| -
| Yes
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Asian traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| Babylonia
| [[Epic of Gilgamesh]]; The god Ea warned Utnapishtim of the imminent destruction of the earth; the ark built was cube-shaped, and held his family, friends, and all animals
| Utnapishtim
| Mt. Nisir
| 8
| Yes; a raven and dove were used to search for dry land as well
|-
| Assyria
| King [[Ashurbanipal]], who lived in the seventh century B.C., recorded, "I have read intricate tablets inscribed with obscure [[Sumerian]] or [[Akkadian]]...inscriptions on stone from before the Flood."
| Utnapishtim; possibly used the same Gilgamesh tales of Babylonia
| Mt. Nisir
| 8
| Yes
|-
| Chaldean
| Xisuthrus was warned of a coming flood by the god Chronos, who ordered him to build a boat in which to carry family, friends, and two of every kind of animal.<ref>[http://rbedrosian.com/euseb2.htm Eusebius, ''Chronicle'', book 1]</ref>
| Xisuthrus
| -
| 8
| Yes; birds were used to find land.
|-
| China
| [[Hihking]]; The Chinese classic record details one family survived a great flood by gathering their sons and sons' wives together in a large boat, whereupon they repopulated the earth afterwards.
| Fuhi
| -
| 8
| Yes
|-
| Sumeria
| [[Eridu Genesis]]: the god [[Enki]] warns Ziudsura to build a large boat due to the coming destruction of the earth. After a flood lasting seven days, Ziudsura sacrifices to the gods.
| Ziudsura
| translation lost
| -
| translation lost
|-
| -
| -
| -
| -
| -
| -
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Australian traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| Wunambal
| Children tormented an owl, whom complained to the god Ngadja. Ngadja then sent a flood to punish them, but he helped one family escape. Ngadja then put a rainbow in the sky to hold back the rain-clouds.<ref name="Wunambal" />
| Gajara
| Numbuzare
| -
| Yes
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|Oceanic Islanders traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| Hawaiian
| A man built a boat to escape a great flood. He landed his vessel on top of Mauna Kea on the Big Island. The man accidentally attributed the cause of his safety to the moon god, and made sacrifices to the wrong god. Kane, the actual creator god descended to the man from a rainbow telling him of his error.<ref>http://www.enotes.com/wm-encyclopedia/nuu</ref><ref>"Nu'u" A Dictionary of World Mythology. Arthur Cotterell. Oxford University Press, 1997. Oxford Reference Online. Oxford University Press. 30 September 2010 http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t73.e525</ref><ref>http://www.answersingenesis.org/articles/am/v2/n2/flood-legends</ref><ref>http://www.answers.com/topic/nu-u</ref><ref>http://books.google.com/books?id=FyIEpx1aLXEC&pg=PA290&lpg=PA290&dq=nu'u+flood&source=bl&ots=BDjZOWOLI2&sig=y1I_kYruIhHJ6_UgsqiE5N1oTh8&hl=en&ei=zM0oTpbiC8L50gH6wdCACw&sa=X&oi=book_result&ct=result&resnum=8&ved=0CGEQ6AEwBw#v=onepage&q=nu'u%20flood&f=false</ref>
| Nu'u
| Mauna Kea
| Unknown
| Unknown
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|African traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| -
| -
| -
| -
| -
| -
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|North American traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| Chippewa
| A war between Nanabozho and the Great Serpent who lived at the bottom of Lake Superior; the serpent, being wounded in the fight, vowed to destroy the tribe by a flood. The tribe quickly built rafts, gathered their animals, and escaped to the highest mountains, which were quickly covered over except the one on which stood Nanabozho<ref>[http://www.indians.org/welker/greatflo.htm].</ref>
| Nanabozho
| unknown
| unknown
| Yes
|-
| Choctaw
| The Great Spirit destroyed a corrupt and wicked human race and all life on earth, except a prophet who went in vain to warn the people to repent or die. The prophet survived by building a raft of sassafras logs.<ref>[http://www.tc.umn.edu/~mboucher/mikebouchweb/choctaw/flood1.htm].</ref>
| known only as the prophet.
| unknown
| unknown
| Yes; the bird which led him to land he named "Puchi Yushuba" (lost pigeon)
|-
!colspan="6" align="center" style="color: black; height: 30px; background: tan no-repeat scroll top left;"|South American traditions
|-
! width="100" | Culture or people
! width="500" | Details
! width="150" | Name of Noah
! width="150" | Name of mountain
! width="80" | Number of survivors
! width="80" | Animals involved
|-
| Tamanakis (Carib tribe, Orinoco River basin)
| A man and woman escaped to the highest peak after being warned of a flood. Afterward, the tossed coconuts behind them, which became the next race of man.
| -
| Mt Tapanacu
| -
| -
|-
|}

== Effects of ''the Flood'' ==
=== Natural Effects ===
==== Flood Geology ====
{{Main|Flood Geology}}
Flood geology is the study of the Earth's geology in the search of evidence for the Flood in the [[geology]] of the Earth.

=== Separation of Continents===
Some [[Young Earth Creationists]] point to the flood as the reason for the separation of [[Pangea]], rather than the secular view that the separation was caused by [[plate tectonics]] over millions or even billions of years.

=== Ice Age ===

Some scientists think that the Great Flood caused the Ice Age. Meteorologist Michael J. Oard
states in ''Frozen in Time'' that:

<blockquote>
''The Flood and its aftershocks provide the volcanic dust and gases that bring the summer cooling indispensable for the Ice Age. Water from the “fountains of the great deep” and mixing during the Flood provides a warm ocean. In the mid and high latitudes the warm ocean would cause copious evaporation and produce massive amounts of snow. The two ingredients required for an Ice Age, cool temperatures and tons of snow, were dramatically fulfilled immediately after the Genesis flood. This unique climate would persist for hundreds of years after the Flood as the intensity of the two mechanisms slowly decreased.'' <ref>[http://www.answersingenesis.org/home/area/fit/chapter7.asp The Genesis flood caused the Ice Age]</ref><ref>Oard, M.J., 1990. An ice age caused by the Genesis Flood, Institute for Creation Research, El Cajón, California.</ref>
</blockquote>

=== Spiritual Effects ===

Interpreting the way Noah obeyed God (Genesis 6:22):

<blockquote>
Noah was faithful for 120 long hard disappointing years. You can be sure, however, he was a happy man the day the rains came and he was safe and dry inside the ark that was the product of his faith and obedience to God...

Noah submitted himself and worshiped God... His strength to live for God was that he chose to walk daily with the Lord. The same power is available to us to believe in God and let God direct our lives.
<ref>[http://www.bible-truth.org/GEN6.HTM THE GREAT WORLD WIDE FLOOD]</ref>
</blockquote>

Consequently, at present we should ask ourselves: What kind of faith do we have?, Does my faith guide me always in my daily decision? ([[Ibidem]])

== Modern explanations ==

[[Image:The building of the ark.jpg|thumb|left|The building of the ark by Bertram of Minden.]]
=== Black Sea theory ===
In 2000, explorers discovered evidence that humans lived where the [[Black Sea]] now is and speculated the sea was created during a great flood.<ref>http://archives.cnn.com/2000/NATURE/09/13/great.flood.finds.ap/</ref> Dr. Robert Ballard expanded on this theory, postulating that the Black Sea was much lower during the [[Ice Age]] (including the finding of a beach thousands of feet underwater), and when the walls holding back the [[Mediterranean Sea]] at the Bosporus broke, the sea rushed in and drowned the inhabitants; those who survived told the tale orally, and according to Ballard this became the basis for the flood accounts of Genesis and Gilgamesh.<ref>http://www.nationalgeographic.com/blacksea/ax/frame.html</ref> This theory is for a local flood, and not the world-wide flood as recorded in Genesis and many other cultural traditions. It also doesn't fit with many other details of the Genesis account.<ref>[http://www.creationontheweb.com/content/view/3392 Proof of Noah's Flood at the Black Sea?] by Creation Ministries International.</ref>

=== Crustal Displacement Theory ===
In ''When the sky fell: In search of Atlantis'' (1996), Rand Flem Ath<ref>http://www.flem-ath.com</ref> expanded on Professor [[Charles Hapgood]]'s theory of crustal displacement whereby the entire earth's crust moved with respect to the core. The suggested date for this was about 10,000 years BC. If a displacement had occurred then it would have caused enormous disruption to the earth's oceans with massive tsunamis and heavy rain. Although the book was nominally about the disappearance of [[Atlantis]], the theory of crustal displacement not only explains the discrepancies in ice thickness in [[Greenland]] and [[Antarctica]] but also the sudden demise of the [[mammoth]]s. This theory could also potentially explain the widespread existence of flood accounts throughout different cultures.

==See also==
*[[Causes of the Great Flood]]
*[[Flood geology]]

==External links==

*[http://creation.com/noahs-flood-questions-and-answers Noah's flood - Questions and answers] by [[Creation Ministries International]]
*[http://www.maicar.com/GML/Flood.html Greek Myths: Deucalion and the Flood]
*[http://www.ancienttexts.org/library/mesopotamian/gilgamesh/tab11.htm Epic of Gilgamesh, Tablet 11 (Flood Story)]
*[http://www.nwcreation.net/geologycolumn.html Geological evidence from Northwest Creation]
*[http://www.searchgodsword.org/enc/isb/view.cgi?number=T2631 DELUGE OF NOAH]
*[http://www.answersingenesis.org/Home/Area/AnswersBook/global10.asp Was the Flood Global? Answers in Genesis article]
*[http://www.nationalgeographic.com/blacksea/ax/frame.html Black Sea theory, from Dr. Robert Ballard and National Geographic]
*[http://www.ilhawaii.net/~stony/lore64.html Native American flood story]
*[http://wovoca.com/myths-flood-1.htm Collection of Flood myths]
*[http://www.creationontheweb.com/content/view/3107 A table comparing specific details in a number of different flood accounts]
*[http://www.swartzentrover.com/cotor/Bible/Bible/OT/Law/Genesis/timeline_of_the_flood.htm Timeline of the flood]
*[http://www.swartzentrover.com/cotor/Bible/Bible/OT/Law/Genesis/NoahsArk/Quotes%20of%20Seeing%20Noah%27s%20Ark.htm Quotes of Seeing Noah's Ark on Mt. Ararat]

==References==
{{reflist|2}}

[[Category:Geology]]
[[Category:Natural Disasters]]
[[Category:Disasters]]
[[Category:History]]
[[Category:Ancient History]]
[[Category:Book of Genesis]]
[[Category:Featured articles]]
[[Category:Water]]

Alpha Herculis

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NoahJ24: fixed references tag and added {{stars}}

Hertzsprung–Russell diagram

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NoahJ24: fixed references tag

[[Image:Hertzsprung-Russell.jpg|thumb|300px|right|Hertzsprung-Russell diagram]]
The '''Hertzsprung–Russell diagram''' is a type of chart showing the connection of temperature and brightness in stars. The diagram illustrates three groups of stars; the main sequence, the giants and supergiants, and the white dwarfs. It is named after the astronomers [[Ejnar Herzsprung]] and [[Henry Russell]]<ref> ''Universe: The Definitive Visual Guide'' (2005), DK Publishing , page 232.</ref>

==References==
<references/>
{{Stars}}

[[Category:Astronomy]]
[[Category:Physics]]
[[Category:Theories]]

Hertzsprung–Russell diagram

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NoahJ24: moved {{Stars}}

[[Image:Hertzsprung-Russell.jpg|thumb|300px|right|Hertzsprung-Russell diagram]]
The '''Hertzsprung–Russell diagram''' is a type of chart showing the connection of temperature and brightness in stars. The diagram illustrates three groups of stars; the main sequence, the giants and supergiants, and the white dwarfs. It is named after the astronomers [[Ejnar Herzsprung]] and [[Henry Russell]]<ref> ''Universe: The Definitive Visual Guide'' (2005), DK Publishing , page 232.</ref>

{{Stars}}

==References==
<references>

[[Category:Astronomy]]
[[Category:Physics]]
[[Category:Theories]]

Hertzsprung–Russell diagram

2017-01-07T14:30:27Z

NoahJ24: moved {{stars}}

[[Image:Hertzsprung-Russell.jpg|thumb|300px|right|Hertzsprung-Russell diagram]]
The '''Hertzsprung–Russell diagram''' is a type of chart showing the connection of temperature and brightness in stars. The diagram illustrates three groups of stars; the main sequence, the giants and supergiants, and the white dwarfs. It is named after the astronomers [[Ejnar Herzsprung]] and [[Henry Russell]]<ref> ''Universe: The Definitive Visual Guide'' (2005), DK Publishing , page 232.</ref>

==References==
<references>

{{Stars}}

[[Category:Astronomy]]
[[Category:Physics]]
[[Category:Theories]]

Hertzsprung–Russell diagram

2017-01-07T14:27:27Z

NoahJ24: added {{stars}}

[[Image:Hertzsprung-Russell.jpg|thumb|300px|right|Hertzsprung-Russell diagram]]
The '''Hertzsprung–Russell diagram''' is a type of chart showing the connection of temperature and brightness in stars. The diagram illustrates three groups of stars; the main sequence, the giants and supergiants, and the white dwarfs. It is named after the astronomers [[Ejnar Herzsprung]] and [[Henry Russell]]<ref> ''Universe: The Definitive Visual Guide'' (2005), DK Publishing , page 232.</ref>

==References==
<references>

[[Category:Astronomy]]
[[Category:Physics]]
[[Category:Theories]]

{{Stars}}

Alpha Herculis

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NoahJ24: added reference

Alpha Herculis

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NoahJ24: created page

Hertzsprung–Russell diagram

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NoahJ24: added who diagram is named after

Hertzsprung–Russell diagram

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NoahJ24: added content

Hertzsprung–Russell diagram

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NoahJ24: Created page, I will add more context later.