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Jesus Christ

2008-12-17T22:06:31Z

RowanE:

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

=== Infancy ===
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]].<ref>http://objectiveministries.org/babyj/</ref> [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.

Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.

====The Infancy and the Massacre of the Innocents====

Within sight of the southern suburbs of Modern Jerusalem,towards the eastern desert, is a conical hill, Herodium, made conical by the work of Herod the King. Herodium served as his fortress in the time of war and as royal residence for himself and visiting dignitaries in the time of peace. Mazada by the dead sea served him in the same way. From this bastion were sent by him his soldiers to slay all the children under the age of two of Bethlehem, in full view of Herodium looking south. This was in hopes that in the slaughter of all, he would also slay the child, indicated by the star and the Magi, as his rival to the throne and power. And so, escaping, Joseph and Mary took the child Jesus to Egypt until it was time, at the death of Herod, for him to make exodus back into the Holy Land and Nazareth. "Out of Egypt have I called My Son" The fury and the hatred for one child, thus saw the slaying of so many of the innocents of Bethlehem whose only guilt was that they were under 2. And so, we know now the Massacre of the Innocents

Beyond this slaughter of so many and hatred for the One who had come, the Book of the Revelation, Chapter 12 would see another and ancient hatred, whether understood or not, one that works behind all other slaying, behind the slaying of all infants, within and without the womb - hatred for the very Son of God, and hatred for all his seed that bear His image, hatred for the Image of God borne by the Son of God, and hatred for God Himself.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precints..

and around that the time, there was to evolve the extra biblical ceremony and practice of Judaism, which woud try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fullfilment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharasees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''

It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.

On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

ZOMBIE JESUS WANTS YOUR BRAAAAAAAAAAAAAAINS!!!!!!

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shephards. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===

== Teachings of Jesus ==

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]

Young Earth Creationism

2008-12-17T21:44:24Z

RowanE:

[[Image:Michelangelo creation-of-sun-and-moon.jpg|right|thumb|300px|[[Michelangelo|Michelangelo's]] painting of the creation of the [[Sun]] and [[Moon]].]]
'''Young Earth Creationism''', sometimes abbreviated ''YEC'',<ref>"YEC", can refer to Young Earth Creationist or Young Earth Creationism. "YECs" refers to Young Earth Creationists.</ref> is a form of [[creationism]] which holds that the [[earth]] and the [[universe]] are approximately 6,000 years old.<ref>Sarfati, 1999, [http://www.creationontheweb.com/content/view/3837 Chapter 8, How old is the earth?].</ref><ref>Sarfati, 1999, [http://www.creationontheweb.com/content/view/3836 Chapter 7, Astronomy] of Refuting Evolution.</ref>

Young earth creationists hold that both creation and the [[Evolution|evolutionary position]] are at root tied to [[worldview]]s, and because they are both claims about historical (or prehistorical) events, they depend on untestable assumptions. At the same time, young earth [[Creation Science|creation scientists]] argue that the young universe view is the explanation that best fits the evidence.

Most scientists regard young earth creationism as being unscientific. Many do so because they believe that things such as [[radiometric dating]] and [[biology|biological]] observations have disproved it, and/or for ideological reasons. In addition, these scientists may not be aware of the many more proofs assosciated with common sense.

== Beliefs ==

=== Biblical ===
Young Earth creationism generally takes the following positions regarding the biblical book of [[Genesis]]:
* Creation took place over a period of six ordinary (solar/24-hour) days, with God then "resting" on the seventh day.
* This creation, described in Genesis as "good" and "very good", was without flaw or defect.
* All people are descended from the first couple, [[Adam]] and [[Eve]], so everyone's inbred.
* Adam and Eve [[sin]]ned, leading to their expulsion from the [[Garden of Eden]].
* A global [[Great Flood|Noachian flood]] occurred, destroying all land-based, air-breathing life, except that on the [[Ark]].
* The dispersal of humanity was caused by God after the [[Tower of Babel]]. <ref>[http://www.christiananswers.net/q-abr/confusionoflanguages.html Is there any reference to the confusion of languages at Babel in early Mesopotamian literature?] (ChristianAnswers.Net).</ref><ref>[http://www.christiananswers.net/q-abr/abr-a021.html Is there archaeological evidence of the Tower of Babel?] (ChristianAnswers.Net).</ref><ref>Jackson, Wayne, [http://www.christiancourier.com/archives/babel.htm The Tower of Babel—Legend or History?] [[December 17]] [[1999]] (Christian Courier).</ref>

=== Scientific ===
Young earth creationism holds that the scientific evidence is unreasonably ''interpreted'' by evolutionists and [[atheism|atheists]]/[[naturalism|naturalists]] as supporting their point of view, but that the same evidence can be reasonably interpreted by creationists to support the creationary point of view. This imposes a heavy burden on the testability of both theories, which is one of the reasons why some scientists question whether either the creationary or evolutionary view is scientific.

They further argue that the scientific evidence is more consistent with the creationary point of view than the evolutionary point of view.

Some specific arguments are as follows:

* The [[First Law of Thermodynamics|first law of thermodynamics]] and [[Second law of thermodynamics|second law of thermodynamics]] argue against an eternal universe and these laws point to the universe being created by [[God]].<ref>[http://godevidences.net/space/lawsofscience.php Evidences for God From Space—Laws of Science]</ref><ref>Thompson, Bert, [http://www.apologeticspress.org/articles/2329 So Long, Eternal Universe; Hello Beginning, Hello End!], 2001 (Apologetics Press)</ref><ref>http://www.creationscience.com/onlinebook/AstroPhysicalSciences14.html</ref>
* The [[theory of evolution]] is at odds with scientific evidence. They often cite equally mad sources which agree with them on various points (for further details please see: [[theory of evolution]] and [[creationism]]).<ref>http://www.creationontheweb.com/content/view/21</ref>
* Both evolutionary scientists and young earth creation scientists believe that [[speciation]] occurs, however, young earth creation scientists state that speciation generally occurs at an impossibly fast rate.<ref>[[Creation Ministries International]], [http://www.creationontheweb.com/content/view/3036/ Speciation: Questions and Answers]</ref>
*Many young earth creationists (including those at [[Creation Ministries International]] and [[CreationWiki]]) admit that the [http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible contains stupidity that shows an understanding of retardation levels beyond that believed to exist, even at the time the Bible was composed].<ref>[http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible Scientific Foreknowledge]</ref><ref>http://www.answersingenesis.org/creation/v17/i1/medicine.asp</ref>

== Biblical exegesis ==

Young earth creationism holds that the book of Genesis is historical in nature and that [[Bible exegesis]] warrants a six-day creation with each day being 500,000,000 years.<ref>[http://creationwiki.org/Days_of_creation Days of Creation] (CreationWiki).</ref><ref>[http://www.answersingenesis.org/home/area/faq/genesis.asp Genesis Questions and Answers] (Answers in Genesis).</ref><ref>Niessen, Richard, [http://www.icr.org/article/164/ Theistic Evolution and the Day-Age Theory] ''Impact'' 81, March 1980.</ref>
Andrew Kulikovsky describes it as follows:
{{QuoteBox|The hermeneutic employed by most YECs is best described as the historical-grammatical method in which historical narrative (such as the book of Genesis) is interpreted as literal history, prophecy is interpreted as prophecy, poetry is interpreted as poetry, etc.
<ref>Kulikovsky, Andrew S., [http://www.creationontheweb.com/images/pdfs/tj/tjv16v2_forster.pdf Fostering fallacy] ''Journal of Creation'' 16(2) 2002, p.31-36.</ref>}}
{{QuoteBox|Historical-grammatical exegesis involves a systematic approach to analyzing in detail the historical situation, events and circumstances surrounding the text, and the semantics and syntactical relationships of the words which comprise the text.<ref>Kulikovsky, Andrew S., [http://www.creationontheweb.com/content/view/4880/ The Bible and hermeneutics] ''Journal of Creation'' 19(3):14–20, December 2005, p.14-20.</ref>}}

== Age of the Universe and Earth - General Overview ==
Young earth creation scientists advance a number of reasons for the earth and [[universe]] being approximately 6,000 years old.<ref>[http://www.answersingenesis.org/home/area/faq/young.asp ‘Young’ age of the Earth & Universe Q&A] (Answers in Genesis).</ref><ref name="AiG Astr QA">[http://www.answersingenesis.org/home/area/faq/astronomy.asp Astronomy and Astrophysics Questions and Answers] (Answers in Genesis).</ref><ref>[http://www.creationontheweb.com/content/view/3040/ ‘Young’ age of the Earth & Universe Q&A] (Creation Ministries International).</ref><ref>[http://www.answersingenesis.org/home/area/faq/dating.asp Radiometric Dating Questions and Answers] (Answers in Genesis)</ref><ref name="AiG Astr QA" /><ref>http://www.answersingenesis.org/home/area/faq/young.asp</ref> They argue that the evolutionary geological timescale is in error,<ref>Woodmorappe, John, [http://www.trueorigin.org/geocolumn.asp The Geologic Column: Does It Exist?] ''Journal of Creation'' 13(2):77–82, 1999 </ref><ref>Morris, Henry, [http://www.icr.org/index.php?module=articles&action=view&ID=54 Geology and the Flood] ''Impact'' 6, August 1973</ref><ref>[http://www.allaboutcreation.org/geologic-time-scale.htm Geologic Time Scale - The Misconceptions] (All About Creation)</ref> and that [[geology]] further provides multiple lines of evidence that the earth is young.<ref>[http://www.answersingenesis.org/home/area/faq/geology.asp Geology Questions and Answers] (Answers in Genesis)</ref><ref>[http://www.creationism.org/topbar/geology.htm Geology] (Creation.org)</ref><ref>[http://www.nwcreation.net/geologylinks.html Geology Links] (Northwest Creation Network)</ref><ref>Baumgardner, John, [http://globalflood.org/ Genesis Flood] [[28 July]] [[2003]].</ref> Rejecting the [[uniformitarianism (science)|uniformitarian]] assumptions of secular geologists, they use a [[geologic system|geological system]] that depends more on [[Catastrophism|catastrophism]]<ref>http://www.answersingenesis.org/articles/ee/geologic-record</ref> and point out that catastrophism is being increasingly accepted in the field of geology.<ref>http://www.grisda.org/origins/12061.htm</ref><ref>http://www.icr.org/index.php?module=articles&action=print&ID=84</ref>

== Astronomy ==
[[Image:NGC .jpg|right|thumb|350px|The majestic spiral [[galaxy]] ''NGC 4414'', imaged by the [[Hubble Space Telescope]] in 1995.]]
The young earth creationism view is that the various astronomical bodies such as [[planet]]s, [[star]]s, and [[galaxy|galaxies]] were supernaturally created and that [[Materialism|materialistic]] explanations of the the origins of various astronomical bodies are insufficient and counter evidence.<ref>Brown, 1991, [http://www.creationscience.com/onlinebook/AstroPhysicalSciences.html Astronomical and Physical Sciences]; Sarfati, 1999, [http://www.creationontheweb.com/content/view/3836 Chapter 7].</ref> In addition, creationists often cite the secular scientific literature in order to make the case that materialist explanations of various astronomical bodies are inadequate:
{{cquote|...most every prediction by theorists about planetary formation has been wrong.<ref>Scott Tremaine, as quoted by Richard A. Kerr, “Jupiters Like Our Own Await Planet Hunters,” Science, Vol. 295, 25 January 2002, p. 605, quoted by [http://www.creationscience.com/onlinebook/ReferencesandNotes42.html Brown, 2001, notes for chapter 43].</ref>}}
{{cquote|Attempts to find a plausible naturalistic explanation of the origin of the [[Solar System]] began about 350 years ago but have not yet been quantitatively successful, making this one of the oldest unsolved problems in modern science.<ref>Stephen G. Brush, A History of Modern Planetary Physics, Vol. 3 (Cambridge, UK: Cambridge University Press, 1996, p. 91, quoted by [http://www.creationscience.com/onlinebook/ReferencesandNotes42.html Brown, 2001, notes for chapter 43]).</ref>}}
{{cquote|We don’t understand how a single star forms, yet we want to understand how 10 billion stars form.<ref>Carlos Frenk, as quoted by Robert Irion, “Surveys Scour the Cosmic Deep,” Science, Vol. 303, 19 March 2004, p. 1750, quoted by Brown, 1991, [http://www.creationscience.com/onlinebook/ReferencesandNotes59.html Notes for chapter 61]</ref>}}
{{cquote|We cannot even show convincingly how galaxies, stars, planets, and life arose in the present universe.<ref>Michael Rowan-Robinson, “Review of the Accidental Universe,” New Scientist, Vol. 97, 20 January 1983, p. 186, quoted by Brown, 1991, [http://www.creationscience.com/onlinebook/ReferencesandNotes59.html Notes for chapter 62].</ref>}}

In 2001, Cristina Chiappini wrote regarding the [[Milky Way]] galaxy the following:
:". . . it is an elegant structure that shows both order and complexity. . . . The end product is especially remarkable in the light of what is believed to be the starting point: nebulous blobs of gas. How the universe made the Milky Way from such simple beginnings is not altogether clear. - Cristina Chiappini, "The Formation and Evolution of the Milky Way," [[American Scientist]] (vol. 89, Nov./Dec. 2001), p. 506. <ref>http://www.icr.org/article/547/</ref>

Dr. [[Walt Brown]] provides numerous citations to the secular science literature that corroborate the failings of current old universe paradigm explanations in regards to the planets, stars, and galaxies.<ref>http://www.creationscience.com/onlinebook/ReferencesandNotes43.html</ref><ref>http://www.creationscience.com/onlinebook/ReferencesandNotes60.html#wp1142334</ref><ref>http://www.creationscience.com/onlinebook/ReferencesandNotes61.html#wp1212721</ref>

The [[Institute for Creation Research]] has a notable essay by David Coppedge entitled "Mature at Birth: Universe Discredits Evolution" which cites recent findings which challenge an old universe paradigm.<ref>http://www.icr.org/article/2946/</ref> In addition, [[Henry Morris]] has an essay regarding the subject of the failings of the old universe paradigm entitled "What Astronomers Don't Know". <ref>http://www.icr.org/article/547/</ref>

Young earth creationist scientists also contest the [[Big Bang theory]] stating that it is scientifically unsound.
<ref name="BB Critique">Thompson, Bert, Harrub, Brad, and May, Branyon [http://www.apologeticspress.org/modules.php?name=Read&cat=1&itemid=22 The Big Bang Theory—A Scientific Critique] ''Apologetics Press'', May 2003 - 23[5]:32-34,36-47.</ref>
<ref>Brown, Walt, 2001, [http://www.creationscience.com/onlinebook/AstroPhysicalSciences16.html Big Bang?]</ref> <ref>http://www.apologeticspress.org/articles/309</ref> <ref>http://www.apologeticspress.org/articles/2047</ref> <ref>http://www.icr.org/article/343/</ref>
=== Starlight and the Age of the Universe ===
{{main|Starlight problem}}

[[Image:Barry_setterfield.jpg‎|right|thumb|175px|[[Barry Setterfield]]]]
Anti-creationists often claim that [[star|starlight]] from millions of light years away demonstrates that the Biblical timescale of 6,000 years is in error, as insufficient time has passed for the light from distant stars to reach [[Earth]].
Creationists respond in part by pointing out that the popular Big Bang theory has its own star light-travel time problem (the horizon problem), citing the work of Dr. [[Charles W. Misner]]. <ref>Lisle, Jason, [http://www.creationontheweb.com/content/view/167/ Light-travel time: a problem for the big bang], Creation 25(4):48–49, September 2003.</ref>

Secondly, creationists have proposed a number of explanations for the objection, and although none are yet certain, they claim that it shows that the critics' claims that it cannot be explained is unfounded.

==== Setterfield's decay of the speed of light ====

One early explanation was that of creationist [[Barry Setterfield]], who proposed that the speed of light was faster in the past.<ref>Wieland, Carl, [http://www.creationontheweb.com/content/view/2551/ Speed of light slowing down after all?], Journal of Creation 16(3):7–10, December 2002.</ref>.
Critics objected to Setterfield's proposal, including on the grounds that the constancy of the speed of light is one of science's most fundamental laws.<ref name="JS">Sarfati, Jonathan, [http://www.creationontheweb.com/content/view/2430/ Have fundamental constants changed, and what would it prove?], 22nd August, 2001.</ref>
Yet in 1999, John Webb, a professor at the University of New South Wales in Sydney, Australia, and his colleagues reported astronomical observations suggesting that the value of the fine-structure constant (which is related to the speed of light) may have changed (although the size of the change was much smaller than proposed by Setterfield).
They subsequently published this in 2001 in ''[[Physical Review Letters]]''.<ref>http://www.nature.com/physics/highlights/6849-3.html#ref1</ref><ref name="JS" />
However, other problems with the proposal has led most creationists to abandon the idea.<ref>For example, [http://www.creationontheweb.com/content/view/2996#c_decay CMI] and [http://www.answersingenesis.org/home/area/faq/dont_use.asp#c_decay AiG] say that this is an idea that should not be used.</ref>

==== Russell Humphreys's model ====

Creationary physicist Dr. [[Russell Humphreys]] proposed a model based on [[Albert Einstein|Einstein's]] law of relativity (as the Big Bang model is), but with a different starting assumption, a bounded universe.
Humphreys's model proposes that God created the universe much smaller than it is now, then expanded it, quoting the Bible saying that God "stretched out the heavens".
In such a scenario, time would pass at different rates on Earth and in outer parts of the universe, so that while 6,000 years went by on Earth, billions of years passed on the outer edge of the universe.
This model is also based on the [[Genesis]] account recording the days of creation according to time on Earth, rather than elsewhere.

==== John Hartnett's model ====

Young earth creationist scientist Dr. [[John Hartnett]] proposes a model similar to Humphreys, wherein the Earth was trapped in a time-dilation field caused by extremely strong gravitation during the first few days of creation, from Earth's point of view, while billions of years passed for the rest of the universe.
He attributes the field, it's removal and the continued balance in our solar system (after the field was removed) to divine intervention. <ref>Hartnett, John G., [http://www.creationontheweb.com/images/pdfs/tj/j17_2/j17_2_98-102.pdf A new cosmology: solution to the starlight travel time problem] ''Journal of Creation'' 17(2):98–102, August 2003.</ref>
Whilst Humphreys' model has time dilation caused only by gravity (per [[Albert Einstein|Einstein's]] [[General Theory of Relativity]]), Hartnett's model also takes into account time dilation caused by motion (God's expansion of the universe) (per Einstein's [[Special Theory of Relativity]]).

== Biology ==

According to young-Earth creationists, God separately created each ''kind'' of living thing, or ''[[baraminology|baramin]]'', to reproduce "after its kind".
Living things had built into them a capacity for variation and adaptation, but within the limits of their ''kind''.
Genetically, in the case of sexually-reproducing species, much this is due to the [[information]] carried on each living thing's [[DNA]] being a subset of the parent's DNA, with the subset of information being selected for by the process known as natural selection (described by a creationist before Darwin wrote about it).
Mutations also play a part in this variation, but only to the extent of ''destroying'' genetic information, not ''creating'' it.

Many of the ensuing variations have been classified by science as different ''species'', but this speciation is not evolution, as it does not involve the generation of new genetic information and therefore could not have produced the evolutionary "family tree".

YECs believe that most of the world's living things were wiped out by the [[Great Flood]], but that pairs of each ''kind'' that could not survive in a flood (i.e. air-breathing, land-dwelling creatures) survived the flood on [[Noah's Ark]], and from the Flood survivors all modern species have descended.

== Geology ==

YECs believe that most rocks were laid down in two main episodes.
The first was in creation week, particularly when God caused the waters of the Earth to gather together into the sea and dry land to appear.
The second was during Noah's Flood.
The effects of a global watery catastrophe would have been enormous, with massive amounts of erosion and sedimentation.
Further, many young-Earth creationists believe that there was a single supercontinent prior to the Flood, which broke up during the Flood.
This would have further contributed to a massive reshaping of the Earth's surface.

== Anthropology ==
{{main|Biblical anthropology}}

YECs believe that all intact evidence of civilisation is evidence of post-flood civilisation, as the [[Global flood|Flood]] destroyed the pre-flood world.
God confounded man's single language at the [[Tower of Babel]], forcing different family groups to separate and spread around the world.
Most of the people groups listed in the 'Table of Nations' in {{Bible ref|Genesis|10}}, which contains a family tree of Noah's descendants, are identifiable from non-biblical records.
People enduring a forced migration will find any shelter they can, and this would explain much of the evidence of "cavemen".

== Contrasted with evolution ==

The young earth creationism view contrasts with evolution and other aspects of the old universe view in the following ways:
* According to the [[chronogenealogies]] in the Bible, the age of the [[universe]] and [[Earth]] is approximately 6,000 years. The old universe view is that the universe started about 14,000 million years ago, and Earth was formed around 4,500 million years ago.
* The creation account has everything being created over a period of six ordinary days, whereas the old universe view has things appearing over billions of years.
* The order of creation is different. The creation account has the Earth before the sun, plants before the sun, and birds before land animals, among other differences. The old universe view is the opposite order for each of these.
* The creation account records that death didn't exist prior to the [[Fall of man|Fall]], whereas the evolutionary view is that death and suffering are part of the biological process and existed for billions of years of death prior to the appearance of [[homo sapiens|man]].
* The creation account records various living things being separately created, whereas the evolutionary view has all living things being descended from the first living cell.

== Responses to criticisms ==

Young Earth creationist responses to criticisms from atheistic evolutionists, theistic evolutionists, progressive creationists, and others include the following:
* ''The young Earth view is just one interpretation of the Bible.''
: The young Earth view is the clear intention of the authors of the Bible. See [[Creation week]] for more. Also, the young Earth view was the view of most of the church throughout most of its history. That has only changed in order to accommodate non-biblical views of history.
* ''Creationists read the Bible literally, whereas parts, such as the creation account, are really metaphor.''
: Creationists deny that they read all the Bible literally, and accept that there is metaphor an other non-literal passages in the Bible. Instead, they read the Bible the way it was meant to be understood, which in the case of the creation account, is as literal history. See [[#Biblical exegesis|Biblical exegesis]] above and [[Creation week]] for more.
* ''Evolution has scientific evidence, and creationism does not.''
: Both creationists and evolutionists have the same evidence. The difference is in how that evidence is interpreted.
* ''Creation relies on faith, not evidence.''
: Both creation and evolution are faith positions based on different worldviews. Evolutionists exclude God from consideration ''a priori'', not because of the evidence.
* ''If creation had scientific merit, why don't they publish their evidence in peer-reviewed scientific papers?''
: The scientific establishment won't allow creationists to publish. See [[Suppression of alternatives to evolution]].
* ''Creationists start with a preconception and try and fit the evidence to that. Evolutionists start with the evidence.''
: Both creationists and evolutionists have their worldview as a starting point. Evolutionists try and fit the evidence into their idea just as much as they accuse the creationists of doing.
* ''Because they are based on the Bible, creationists are not willing to change their views. Evolutionists will change their views as new evidence is found.''
: Creationists start with the Bible as the foundation of their views, but beyond that are willing to change their views as new evidence is found. Evolutionists are willing to change the details of how evolution works, but are not prepared to change their basic view that evolution did occur.
* ''Creationists are anti-science.''
: Many creationists are scientists and fully support science. They never reject science itself, and the criticism is bogus.
* ''Creationisms is not falsifiable.''
: Creationism is not less falsifiable than evolution. See [[falsifiability of Creation]] and [[Falsifiability of evolution]].
* ''Creationists want their view taught in schools, but not other creation stories.''
: Creationists have made it clear that they only want ''scientific evidence'' consistent with creation taught. Critics have not proposed any scientific evidence for other creation stories.
* ''Leading creationists know that what they promote is wrong, so they are liars.''
: Accusations like this are rarely backed by any evidence of systematic lying.

== Arguments for a recent creation ==
{{main|Arguments for a recent creation}}

[[Image:Roth-01.gif|right|thumb|350px|The arrows point to [[Paraconformity|paraconformities]] at the [[Grand Canyon]].]]

Many arguments for a recent creation have been put forward by creationary scientists, both scientific and theological arguments.

Scientific arguments include [[radiometric dating]] results that disagree with secular ages, other dating methods that do not fit with secular ages, and phenomenon showing events that occurred quickly.

There should be no 14C present in carbon supposedly older than 100,000 years, yet it has proved impossible to find any such carbon without 14C.

Dating methods don't have to be based on radioactivity.
Measuring the amount of [[sodium]] in sea water, for example, and calculating how long it would take to reach those levels is another method.
Yet calculations show that the amount of sodium could not have taken longer than 62 million years to accumulate, well short of the 3,000 million year supposed age of the oceans.

[[Polystrate fossil]]s demonstrate that many layers of [[sedimentary]] rock that are normally supposed to take a long time to form can be formed quite quickly.

== Adherents of Young Earth Creationism ==

Young Earth Creationism is a subset of [[Creationism]] most commonly found among members of the [[Abrahamic religion]]s, especially [[Judaism]], [[Christianity]], and [[Islam]] (for details please see: [[Creationism]]). In regards to early Judaism and early Christianity,
early [[Judaism]] supported young earth creationism and a majority of the early [[church fathers]] held the young earth creationist view.<ref>
* James-Griffiths, James,[http://www.answersingenesis.org/creation/v26/i2/tradition.asp Creation days and Orthodox Jewish tradition] ''Creation'' 26(2):53–55, March 2004.
* Bradshaw, Robert I., [http://www.robibrad.demon.co.uk/Chapter3.htm Creationism & the Early Church, chapter 3, The Days of Genesis 1]
* http://www.creationontheweb.com/images/pdfs/tj/tjv16v2_forster.pdf</ref>

== Organizations and publications ==

=== Organizations ===

Some of the more notable young earth creationist organizations include: [[Answers in Genesis]] (America and the United Kingdom), [[Creation Ministries International]] (Australia, Canada, New Zealand, Singapore, South Africa, U.S.A., and United Kingdom), [[Institute for Creation Research]] (U.S.A.), [[Creation Research Society]] (U.S.A.), and [[NorthWest Creation Network]] (Washington state, U.S.A.) which founded [[CreationWiki]].

=== Magazines and newsletters ===

The Institute for Creation Research publishes a free monthly magazine, ''Acts & Facts'', which includes news of the organization and articles.

Creation Ministries International publishes a 56-page colour magazine, ''Creation'', with no paid advertising, which is distributed to 140 countries.<ref>http://www.creationontheweb.com/content/view/3871/97</ref>

Answers in Genesis, which previously distributed ''Creation'', began their own magazine, ''Answers'', in 2006. It contains advertising and its target audience is primarily American.<ref>http://www.answersingenesis.org/articles/am</ref>

=== Peer-reviewed journals ===

The [[Creation Research Society Quarterly]] is published quarterly by the Creation Research Society,<ref>http://www.creationresearch.org/crsq.html</ref> and the Journal of Creation is published three times a year by Creation Ministries International.<ref>http://www.creationontheweb.com/content/view/3873/98</ref>

==Further Reading==

*[[Duane Gish]], ''Evolution: The Fossils Still Say No!'', El Cajon: [[Institute for Creation Research]], 1996 <ref>http://www.icr.org/store/index.php?main_page=pubs_product_book_info&products_id=2176</ref>
*[[Jonathan Sarfati]], ''Refuting Evolution'', Master Books, 1999 [http://www.creationontheweb.com/content/view/4014/ (Free on-line version)]
*Jonathan Sarfati, ''Refuting Evolution 2'', Master Books, 2002, ISBN 0890513872 [http://www.creationontheweb.com/content/view/4013/ (Free on-line version)]
*[[R.L. Wysong]], ''The Creation-Evolution Controversy''.<ref>http://www.grisda.org/origins/05105.htm</ref><ref>http://www.wysong.net/page/WOTTPWS/PROD/EDUAIDS/ED022-S</ref>
*[[Phillip E. Johnson|Phillip Johnson]], ''Darwin on Trial''. InterVarsity Press, Downers Grove, Illinois. 1991 <ref>http://www.leaderu.com/orgs/probe/docs/darwin.html</ref>
*[[R. C. Sproul]], ''Not a Chance: The Myth of Chance in Modern Science and Cosmology'', Baker Book House: 1994 <ref>http://www.ldolphin.org/chance.html</ref><ref>http://store.apologeticsgroup.com/product_info.php?products_id=191</ref>
* [[Walt Brown]], ''In the Beginning: Compelling Evidence for Creation and the Flood'', 7th Edition, 2001 [http://www.creationscience.com/onlinebook/IntheBeginningTOC.html (free online version)]

== External Links ==
Young earth creationism websites:

*[http://www.answersingenesis.org Answers in Genesis]
*[http://www.creationontheweb.com/ Creation Ministries International]
*[http://www.icr.org Institute for Creation Research]
*[http://edinburghcreationgroup Edinburgh Creation Group]
*[http://trueorigins.org TrueOrigins.org]
*[http://www.creationscience.com/onlinebook/index.html Center for Scientific Creation]
*[http://www.allaboutcreation.org/ AllAboutCreation.org]
*[http://www.nwcreation.net/ageyoung.html Biblical Young Earth Creationism]

Articles focusing on arguments for a young earth:

*[http://www.answersingenesis.org/home/area/feedback/2006/0303.asp What are the most compelling evidences of a young earth - AiG]
*[http://www.nwcreation.net/young.html Evidence Supporting a Recent Creation - Northwest Creation Network]
*[http://www.icr.org/article/1842/ Evidence for a Young World - Institute for Creation Research]

Videos focusing on arguments for a young earth:

*http://edinburghcreationgroup.org/youngearth.php Evidence for a Young Earth - Dr Marc Surtees

== See also ==
*[[Creation Science]]
*[[Christianity and Science]]
*[[History of Young Earth Creationism]]
*[[List of Young Earth Creationists]]
*[[Earth Age Opinions of Prominent Christians - Pre-1800]]
=== Alternative views===
*[[Old Earth Creationism]]
*[[Theistic evolution]]
*[[Theory of Evolution]]
*[[Gap theory]]
*[[Day age creationism]]
*[[Progressive Creationism]]

==References==
{{reflist|2}}

[[Category: Young Earth Creationism]]
[[Category: Creationism]]
[[Category:Abrahamic Religions]]

Debate:Could God create a rock so heavy that he himself could not lift it?

2007-12-10T18:36:11Z

RowanE:

{{debate-religion}}

Could God create a rock so heavy that he himself could not lift it?
Discuss--[[User:Sm355|Sm355]] 18:08, 19 March 2007 (EDT)

This old one... its supposed to be a paradox showing the omnipotence is impossible: If God can create the rock, He must not be all-powerful because He cannot lift it. If He cant create the rock, then He still isn't all powerful. Either way, no all-powerful being. Personally, I think God just has no reason to create such a rock, so why would He? - BornAgainBrit

Because he wants to disprove his own existence. --[[User:Huey gunna getcha|Huey gunna getcha]] 18:17, 19 March 2007 (EDT)

But you can't assume that God is temporally limited like us mere mortals. He can create the rock so heavy he can't lift it one minute, then, the next minute, he lifts it. Just because we can't conceive of it, doesn't mean God can't lift it. -mittromney

:He'd get YOU to lift it. --[[User:Cracker|Cracker]][[User_Talk:Cracker|talk]] 18:51, 19 March 2007 (EDT)

::No! No matter how heavy the rock would be, God would still be able to lift it because he is the Almighty.
:::"He only is my rock and my salvation: he is my defence; I shall not be moved." (Psalm 62:6)
::[[User:JC|JC]] 09:44, 23 March 2007 (EDT)

==Traditional Paradox of God==
God is omnipotent Therefore he can But since he is omnipotent He can lift the rock he cannot lift Therefore God is a paradox and cannot exist

[[User:Helios|Helios]] loves the creator of this page and will worship him as though he were a paradoxical God.

The part that people miss is assuming that God is picking the rock up with a pair of arms like a human. God isn't a human. God doesn't have a physical body. God can't lift rocks. God makes the rock lift itself.
:Doesn't "lifting" assume an "up"? What is an omnipresent being standing on when lifting a rock? I think this question is broken. [[User:Totnesmartin|Totnesmartin]] 16:55, 16 May 2007
(EDT)

Alright, then can he make a rock so large he cannot make it move? And another thing disproving that he exists; it says in Genesis it took him six days to create the universe. A perfect, all-powerful god would have created it instantly. And some say that maybe he took his time, etc. That doesn't work either, because if he was perfect, everything he did would be as efficient as possible, and that would mean instantly. And, on top of that, he had to rest from the effort. Now, granted, creating a universe in only six days, and only resting for one is still pretty impressive, but that doesn't mean omnipotence.- Bob Sanchez

::Did it ever occur to anyone that it might take time to create imperfection from perfection? JM ([[user:Meyje|Meyje]])
:::What "imperfection from perfection"? [[User:Philip J. Rayment|Philip J. Rayment]] 22:29, 23 October 2007 (EDT)

:As far as the rock is concerned, that has been answered below, I believe. God can do anything ''that can be done''. Creating a rock too big for Him to move is not something that can be done.
:You are incorrect in claiming that a "perfect, all-powerful god would have created [the universe] instantly". The correct statement would be that He ''could'' create it instantly, not that He ''would''.
:By claiming that He would not have taken longer because that would be less efficient is (a) not obviously true (sometimes it is more efficient to take longer), and (b) presumes that efficiency is the prime goal. Rather, it would appear from Exodus 20:11 that God chose to take six days in order to set the pattern for the week.
:Similarly, you misunderstand the reference to resting. The Bible doesn't say that God was tired and needed to recuperate. The Hebrew word translated "rest" simply means to take a break, to stop from working. Again, this would have been in order to set the pattern for the week: work six days and take the seventh day off.
:In summary, then, you have basically tried picking holes with the account by saying that if God was truly omnipotent, He would have done things the way that you think He would have done them, which overlooks that perhaps there are reasons that He ''chose'' to do them the way He did that you hadn't considered.
:[[User:Philip J. Rayment|Philip J. Rayment]] 03:02, 17 July 2007 (EDT)
God is almighty, it'll be dumb if He created a rock to the point where He Himself can not lift it. God created the Heavens and the Earth, God can lift any rock. Now if HE did created such a rock, He do have the powers to make it easier fro Him to lift it. Didn't anyone think of that? I like what Philip J. Rayment said there, it is true, He did make the patterns of the week. That's why every time God created something, the BIBLE said that it was the 1st or 2nd or 3rd day.

if god is perfect, then what reason would he have to bother with existence? Surely he would do anything he would ever need or want to do in an infinitely small time, and then simply pop out of existence. If he was all-knowing, he would know it was all he could ever want to do, and if he was capable of anything, he could stop existing.
(Rowan)

== Absurd ==

This question is absurd and this revolves around the question of what omnipotence is. If you use the definition of "omnipotence is the ability to do anything" then you hit this problem. If you use the definition of "omnipotence is the ability to do anything that may be done" then the problem does not exist.

Lets take an alternative form of this argument:
# If God is omnipotent, then God can create a square circle
# God cannot create a square circle
# Therefore, God is not omnipotent

This is of the form
#p -> q
#~q
#therefore ~p
which is a valid argument form known as modus tollens. To attack this argument it is necessary to look at the premises. The second premise is fair so the first must be examined. This can be broken down into:
##God is omnipotent
##Therefore God can create or do anything
##A square circle is a thing
##Therefore God can create a square circle

Theistic scholar/philosophers do not claim the omnipotence of God, but rather that God is the maximally powerful being. That God can do anything that can be done. With the modified argument:
##God the maximally powerful being
##Therefore God can create or do anything
##A square circle is a thing
##Therefore God can create a square circle
It falls apart and the first premise of the argument fails. Ultimately, this does not limit God's power - He can do anything that can be done and create anything that can exist.

This can then be summed up in:
* God is the maximally powerful being.
* That which cannot exist, cannot be created.
There is no paradox here, and any claim otherwise rests on absurdity.
--[[User:Mtur|Mtur]] 18:25, 19 March 2007 (EDT)

Let's apply this argument by logical constraint to a few other Christian doctrines, then, shall we?

Example 1:
## For a woman to beome pregnant, she must be inseminated.
## Virgins have not been inseminated
## Mary was a virgin
## Therefore, Mary was not pregnant.

Example 2:
## Everything that exists has a cause outside of itself. (Premise)
## The universe exists. (Premise)
## Therefore, the universe has a cause outside of itself.
## We call that cause God (cosmological argument).
## God exits (Premise)
## Therefore, God has a cause outside of itself.

So - God is too weak to create a squared circle. I get that - but what about the rock?

"Any claim otherwise rests on absurdity"? You seem fairly confident that by using a lot of logical jargon and organizing your post in a way that intimates you know what you're talking about, you can circumvent the inherent logical fallacy that you're assuming you can conceptualize what can exist and what can be created. If you claim to know what can and what cannot be created, such as, for example, a rock that God can't lift, shouldn't that be in the entry for hubris? -mittromney
: I am simply stating the solution to the paradox of omnipotence that was given back as an answer in one of the religious studies classes I took at a Catholic highschool and again in a university class on "Philosophy and Religion." At best, the paradox of omnipotence is a strawman argument. [http://www.philosophyofreligion.info/impossiblerock.html] [http://www.philosophyofreligion.info/omnipotence.html] [http://www.skepticwiki.org/wiki/index.php/Omnipotence_Paradox] [http://www.greatplay.net/uselessia/articles/omnipyparadox.html] [http://en.wikipedia.org/wiki/Omnipotence_paradox] Thomas Aquinas said it well "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles. For example, that a genus was not predicable of the species, or that lines drawn from the center to the circumference were not equal, or that a triangle did not have three angles equal to two right angles." - granted this is founded on euclidean space, but it goes back to the question of can God break the laws of the universe that He created. Alternatively, you can go to Augustine of Hippo and read "For He is called omnipotent on account of His doing what He wills, not on account of His suffering what He wills not; for if that should befall Him, He would by no means be omnipotent. Wherefore, He cannot do some things for the very reason that He is omnipotent." [http://www.ccel.org/ccel/schaff/npnf102.iv.V.10.html] --[[User:Mtur|Mtur]] 18:54, 19 March 2007 (EDT)

Isn't the fact that your quote from Aquinas included a notion that was later proved to be totally incorrect by Einstein absolutely damning for your argument that humans can adequately perceive and evaluate logical concepts? I guess I'm curious how any of what you say deals properly with the idea that God is totally superior in every way, and therefore to say He can or can't do something is pointless hubris a fortiori? -mittromney
: It depends if you take it literally or what he was trying to say. The question is can God do something that is against the rules of logic? If you don't like the triangle example that Aquinas gave, then use four sided triangles or square circles in place of them. Read the first sentence again and you will see that these are perfectly valid substitutions - "Since the principles of certain sciences, such as logic, geometry and arithmetic are taken only from the formal principles of things, on which the essence of the thing depends, it follows that God could not make things contrary to these principles." --[[User:Mtur|Mtur]] 19:01, 19 March 2007 (EDT)
::So you're saying that we should just choose a new facially contradictory idea, and go ahead with that, while my whole point was that we're totally incapable of evaluating what's consistent and what's contradictory? I'm not sure how choosing new examples of things we assume to be not true helps you at all... -mittromney
::: You are suggesting that Aquinas is proven wrong because he used a definition of a triangle that only worked in euclidean space. This false-paradox is a straw man for an atheistic world view that is based on a particular definition of omnipotence - it is just as bad as creationists giving straw man arguments that are counter evolution (do note, I am not a creationist). If you wish to argue that a logical impossibility is not beyond omnipotence, then you can work from the Cartesian viewpoint of the trickster god or demon that allows 2+2=5, though that is more a question of belief and knowledge than omnipotence. If you wish to argue about omnipotence with a theistic philosopher, then it is necessary to work from that definition of omnipotence. I am presenting that definition and showing how the rest of the question falls to absurdity when this definition is used - which does not limit omnipotence. Simply said, God can do anything that can be done. --[[User:Mtur|Mtur]] 19:15, 19 March 2007 (EDT)

Again, I don't think you properly respond to what I'm saying. I claim the idea of a logical impossibility is a hobgoblin of mediocre minds: We have no idea what's logically possible or impossible. To say we do, and subsequently to claim that somehow human logic limits the omnipotence of god, is foolhardy. What I was suggesting with your Aquinas example is that things which may at one point in time appear to be facially and obviously contradictory can, in the future, be shown to actually be possible, and the original belief was therefore just an incorrect human assumption and not "logic". How that argument is a false-paradox straw man is beyond me: It appears you just throw those terms around to try to demonstrate that you're familiar with logical jargon in the hopes that the other side will assume you know better than they do. When you argue through implicit authority (not to even bring up the Descartes reference), you sound like a liberal who belongs at wiki... -mittromney
: I would urge you to ask your priest or minister the question of the rock so heavy. You will likely get a similar answer to mine (and that of Aquinas and Augustine of Hippo). Omnipotence is a human definition with words that are constrained by our language. Head to the seminary and you will find half a dozen different definitions of omnipotence and various theologians arguing for and against each one being the correct interpretation of the word. You will even find Judaism (which also asserts the omnipotent God) claims that God works through persuasion rather than action - the creation of possibility rather than miracles or violations of natural law - that His omnipotence is shown through that means. Other branches of Christianity use "God cannot make you sin" as part of its philosophy, that if God was to make you sin then you would not have free will and thus would not be sinning. The only reason to pose the paradox of omnipotence is to try to assert that God does not have such power. My take on it (and I agree with those sources I have linked above) is that the proper definition of omnipotence is "to have any power that can be had" or to be the maximally powerful being and as such the question of the rock or a square circle or a four sided triangle becomes a silly question - that which cannot exist cannot be created. If you wish to assert a different definition and solution to this question, then by all means do so. However, I have not seen any reasonable argument against this position from you yet. --[[User:Mtur|Mtur]] 20:41, 19 March 2007 (EDT)

"Maximally powerful" doesn't mean "all-powerful". Your arguement implies that the Bible was incorrect in naming God as omnipotent, which completely destroys the foundation for faith in Christianity: The belief that the Bible is without error. - Bob Sanchez
----

Can God predict the future? [[User:kchittur|kchittur]]

How heavy do you think the rock that god can't lift would be? --[[User:Huey gunna getcha|Huey gunna getcha]] 18:48, 19 March 2007 (EDT)

Maybe 1*10^abs(1/0) kg.--[[User:Sm355|Sm355]] 18:49, 19 March 2007 (EDT)

:Shhhhh, you supposed to use lbs.! --[[User:Cracker|Cracker]][[User_Talk:Cracker|talk]] 19:06, 19 March 2007 (EDT)

Guys, you are debating the wrong question which is really only a red herring. The real question that each must answer is this: "Will a man become so filled with pride and enamored with thoughts of his own intellectual superiority as to use a silly logical argument as an excuse to close his mind and his heart to the truth of the Gospel and thus reject his only hope of salvation?" --[[User:HSDad|HSDad]] 10:34, 20 March 2007 (EDT)

: Or perhaps the real question is, "Why do so many people blindly follow religious stories and texts with nothing to go on but faith with out any facts?". But that's another question for another debate. Lets just stick to the original question.--[[User:Sm355|Sm355]] 12:38, 20 March 2007 (EDT)

Aaaaagh you just disprooved god[[User:Rebiu|Rebiu]] 15:37, 30 March 2007 (EDT)

God can make the rock, but every time He tries to lift it the planet he's standing on crumbles under His feet. [[User:Teresita|Teresita]] 00:22, 11 April 2007 (EDT)

If we assume that God does exist, I'm gonna have to go with Thomas Aquinas on this one. In his ''Summa Theologica'', he wrote:
<blockquote>Therefore, everything that does not imply a contradiction in terms, is
numbered amongst those possible things, in respect of which God is
called omnipotent: whereas whatever implies contradiction does not
come within the scope of divine omnipotence, because it cannot have
the aspect of possibility. Hence it is better to say that such things
cannot be done, than that God cannot do them.</blockquote>
That is, if God exists, he can do all that is logically possible, and nothing that is not. So, because there is a contradiction whether God can or cannot create the rock, it cannot be done. [[User:Masterbratac|Masterbratac]] 19:43, 23 September 2007 (EDT)
God is powerful, I like that square circle example. He can creat anything he want to created. Now why would God creat such a rock that even Himself can't lift. If the rock was heavy than God can just use His powers to make it easier to lift duhh. God is too strong to creat a rock too heavy for Him to lift. [[User:Amphibious|Amphibious]] 02:14, 27 October 2007 (EDT)

[added~]

haha. its kind of funny arguing about this kind of thing...because personally, i dont believe in higher beings like god. its only a figment of your mind; god holds only as much power as you give him. there is the concept of god for those who want a pillar of support around and them and i realize that there are those who truly would like to believe. and im fine with that. however, for someone like me who believes it is impractical, impossible, and downright strange to have an "omnipotent" being watching over us in such a way, i say heck sure he could. if he existed. but if we're going to put this in the context of fiction, anything is possible. but to me, if the root of this argumnet, god, does not exist, then i consider the possiblity of him creating a rock that he cant lift as invalid. {{unsigned|KuR0K4R4}}
: So what reason do you provide for God's non-existence? None! You don't believe He does—but that doesn't mean He doesn't—yet you provide absolutely no reason whatsoever for your subjective opinion. Many people have provided very good arguments supporting the view that God does exist, but you are obviously unaware of them or simply choose to ignore them, because you've made no attempt whatsoever to answer them. Instead, you simply type some throwaway lines about your personal views and expect that to count as some sort of argument (this ''is'' a ''debate'' page). [[User:Philip J. Rayment|Philip J. Rayment]] 20:50, 4 December 2007 (EST)

=== "Everything that exists has a cause outside of itself." ===
Not sure who, they didn't sign their post properly, but they made this statement. There is a problem here... that is not the premise that Christians make. The statement should go like this...
:'''Everything that ''begins to'' exist has a cause.'''
* Notice that I added "begins to". For example, when a baby is born, it has a beginning, therefore it has a cause. God is the exception to the rule. Since He is the highest/most supreme Being in existence, out of necessity He always exists.
*# Everything that begins to exist has a cause.
*# God does not have a beginning.
*# Therefore God does not have a cause.
* How do we know God doesn't have a beginning or ending? Psalm 90:2 "...Even from everlasting to everlasting, You are God." (NASB)
* A side note... "outside of itself" is not necessary in the statement. It's obvious that something cannot be the cause of itself, if it does not exist. That would be illogical. So it can be safely assumed in the statement without saying it. At least I am assuming it.
--[[User:Ymmotrojam|Ymmotrojam]] 21:33, 4 December 2007 (EST)
:Oh, I don't know. When you've got people believing that the universe formed out of nothing for no reason, perhaps some of these obvious things need to be spelt out. [[User:Philip J. Rayment|Philip J. Rayment]] 00:37, 5 December 2007 (EST)
If God created such a rock he could lift it other wise He wouldn't be omnipotent.[[User:JoelD]] 18:26, 7 December 2007

Debate:Does Intelligent Design deny the Existence of God?

2007-12-10T18:28:55Z

RowanE:

{{debate}}

Consider the following:

Most (if not all) monotheistic religions are based on faith. Their god (or gods if taken collectively) requires followers to believe without direct evidence. The story of 'doubting' Thomas in the new Testament is typical of such requirements to believe and have faith, often in the face of adversity. In addition, these supreme being have omniscience.

However, Intelligent Design requires that there is an omniscient creator who has used his or her intelligence to underpin the creation of living things, and has left the evidence around for all to see. There is clearly a contradiction here.

Let us suppose that the premise of Intelligent Design is true: that is, that Life as we know it was created by some intelligent being, and this can be asserted from the evidence of our senses, and arguments such as: 'The creation of a living being by chance is as unlikely as a Boeing 757 to be reassembled by a whirlwind from parts in a hangar' are valid. This means that Intelligent Design becomes a 'non-negotiable' fact, which proves the existence of a creator.

However, you cannot now claim that that creator was an omniscient God, otherwise you are claiming that you an incontravertable proof of the existence of God, which denies the idea of 'faith', a cornerstone of monotheistic religion. Therefore it cannot be claimed that the Intelligent Designer is God, unless you are claiming that God created the world, then carelessly left the evidence for all to see. This would deny his omniscience.

This is OK, except that you now have an intelligent designer, whose existence you have to account for. This means that the initial problem has not been solved, merely increased; whereas before, you merely have to account for the existence of creation, you now have to account for the existence of the creation + intelligent designer.

There are only two ways out of this:

(i) By invoking an intelligent designer mark 2. This process can be seen to be impossible, as it clearly leads to infinite regress. There is no get out here, as at no point, can you claim that any of these intelligent designers IS God, because the requirement of 'faith' denies you the luxury of proof, which is precisely what you would be claiming to have.

or

(ii) By invoking a naturalistic process (such as evolution). However, we now have the contradiction that the assumption of the validity of Intelligent Design leads to the conclusion that a 'naturalistic' process created everythiong after all. This is clearly a contradiction.

At best, therefore, it seems that any claim for Intelligent Design cannot be used as evidence of the existence of an omniscient God; at worst, by claiming that Intelligent Design is true you would be asserting the non-existence of an omniscient God, because by possessing proof of the validity of ID, you are denying faith, and therefore undermining God's requirement to believe.

--[[User:CatWatcher|CatWatcher]] 04:03, 7 April 2007 (EDT)

This one strikes me as easy: ID is neither provable nor unprovable in the natural world. Therefore it does not provide evidence of a creator. This avoids the crisis of faith.[[User:Tom Stockton|Tom Stockton]] 22:04, 13 April 2007 (EDT)

'''Discuss:'''

'''Warning:''' Religion and logic - strange bedfellows.

It seems to me that what you say is correct up to a point. The logical way out for the [[Intelligent Designist]] must be to accept that God does not require belief without evidence. However, adopting that position has the potential to become embarrassing when, at some point in the future, science demonstrates that ID is wrong. At that point the IDist would be left utterly empty-handed. --[[User:Horace|Horace]] 05:52, 7 April 2007 (EDT)

'''Warning''' Don't believe in God because Science is our true master.

Only humans (the clay) tells God (The Potter) you can't do anything for me.--[[User:Jpatt|jp]] 12:48, 7 April 2007 (EDT)
: I am obviously completely dense. That remark makes no sense to me at all. Please explain. --[[User:CatWatcher|CatWatcher]] 12:56, 7 April 2007 (EDT)

::[[User:Jpatt|jp]] is assuming the existence of the IDer (the Potter, notice it's capitalized), in order to utterly demolish your argument. That is, "since the universe ''was'' Intelligently Designed, you are wrong". I find your thesis to be fascinating, although I think there might be loopholes - for instance, YHWH giving some evidence for benevolent creation, but not enough on it's own to justify belief in full without faith. I don't actually think that undermines your point, though. I'm going to have to sleep on this one and come back here later. [[User:Human|Human]] 20:04, 9 April 2007 (EDT)

This argument sounds like Douglas Adams' "Logical proof of the non-existence of God", which caused Him to 'vanish in a puff of logic'. After all, to the folks who saw Moses, Jesus, or Elijah at work doing miracles, "faith" was no more necessary than you or I need to have 'faith' in gravity. We only need it now because big, flashy, obvious miracles are so few and far between. --[[User:BobD|BobD]] 22:32, 13 April 2007 (EDT)

From listening to what the Pope has to say, it seems as if he believes intelligent design is to narrow an explanation. When science can't explain, intelligent design is substituded. When everything is the origin of God, not just the unexplained. I may be misinterpreting the Pope, but I believe that is the crux of the answer to intelligent design he conveys to faithful.--[[User:Jpatt|jp]] 10:45, 14 April 2007 (EDT)

:Notice that the Hebrews, even ''with'' the miracles and everything, in both Moses and Jesus' time the ''majority'' of people still did not believe. Faith was still an important factor, even wit all the miracles. [[User:DebateKid|DebateKid]] 13:44, 30 June 2007 (EDT)

==No==

This is a silly question. Intelligent Design says that someone or something created everything, Biblical Creationism merely extends this by saying that God is that someone, and explaining in what order He did it. I don't see that there's any doubt that nothing in "Intelligent Design" contradicts the existence of God - it merely leaves the "name" field blank. --[[User:JonathanDrain|JonathanDrain]] 10:15, 31 July 2007 (EDT)
:Huh? Isn't Intelligent Design was the belief that God laid down some microbes or something on Earth, and after nudging them towards evolution by natural selection, sort of disappeared from the picture (in a [[Deism|Deistic]] sort of way.... At least, what was explained to me was that Intelligent Design only needs to be used to explain irreducably complex processes, and uses evolution to fill in the rest.... [[User:Pandeism|Pandeism]] 12:34, 12 November 2007 (EST)

they can't contradict. intelligent design is a way of making creationism seem like science anyway, so it would be rather nonsensical if they did.
(Rowan)