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		<title>Jesus Christ</title>
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&lt;div&gt;'''Jesus Christ''' (''c.'' 4 BC - AD 30) is a figure in Middle Eastern mythology. He is the only-begotten son of God, was incarnated in the virgin Mary, and was crucified for us under Pontius Pilate, according to the [[Nicene Creed]]. This creed is the most widely accepted confession of the Christian faith. The creed further states that Jesus will return to earth at the end of days to judge the living and the dead.&lt;br /&gt;
&lt;br /&gt;
The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as &amp;quot;the messiah,&amp;quot; or anointed one. He changed the world forever with teachings of [[love]] and [[faith]], using parables like the [[Prodigal Son]] that flow from the existence of [[God]].  &amp;quot;Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will.&amp;quot; Jesus repeatedly referred to himself in the [[Gospels]] as ''the'' [[Son of Man]].&lt;br /&gt;
&lt;br /&gt;
According to Christian believers, Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us.&lt;br /&gt;
&lt;br /&gt;
Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
{{trinity}}&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
&lt;br /&gt;
However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Life ==&lt;br /&gt;
===The Pre-existence of Jesus before His incarnation===&lt;br /&gt;
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled. &lt;br /&gt;
&lt;br /&gt;
Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11&lt;br /&gt;
&lt;br /&gt;
===Incarnation of the Son of God===&lt;br /&gt;
&lt;br /&gt;
The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,&amp;lt;blockquote&amp;gt;&amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;&amp;lt;/blockquote&amp;gt;. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
&lt;br /&gt;
The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
&lt;br /&gt;
Here is how this second understanding is developed:&lt;br /&gt;
&lt;br /&gt;
The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===The Flight to Egypt===&lt;br /&gt;
&lt;br /&gt;
King Herod, in his thirst for power and his paranoia at the news that someone was born, whose &amp;quot;star from the east&amp;quot; indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the &amp;quot;Holy Family&amp;quot; was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, &amp;quot;When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?&amp;quot; But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, &amp;quot;Out of Egypt have I called My Son&amp;quot;, thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the remnant, and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.&lt;br /&gt;
&lt;br /&gt;
=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
&lt;br /&gt;
At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, &amp;quot;Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ...&amp;quot;  This, in His own life, was the moral authority to demand the same of all others, &amp;quot;You cannot serve two masters...&amp;quot;  The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.&lt;br /&gt;
&lt;br /&gt;
====From Heaven's View====&lt;br /&gt;
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and  practice of Judaism, which would try to make sense of the need to be anchored into  the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the &amp;quot;Son of the Law&amp;quot; ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women)  above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law  of Moses for him.&lt;br /&gt;
&lt;br /&gt;
At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.&lt;br /&gt;
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father.  Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, &amp;quot;being made perfect&amp;quot;, to take our place upon the Cross, for our sakes and for our salvation?&lt;br /&gt;
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=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
&lt;br /&gt;
'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
&lt;br /&gt;
Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot; meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot;Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.&lt;br /&gt;
&lt;br /&gt;
==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
&lt;br /&gt;
Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
&lt;br /&gt;
'''The reason behind the Temptation:'''&lt;br /&gt;
&lt;br /&gt;
The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together -  to give His life settling it on the cross. &lt;br /&gt;
&lt;br /&gt;
To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
&lt;br /&gt;
In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot; Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ &amp;lt;small&amp;gt;(Artist's impression)&amp;lt;/small&amp;gt;]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
[[File:Hoffman Christ And The Rich Young Ruler.jpg|thumb|Christ And The Rich Young Ruler by Heinrich Hofmann (1824–1911), 1889.]]&lt;br /&gt;
'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
&lt;br /&gt;
Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
&lt;br /&gt;
The mission of the Apostles (see &amp;quot;Example 5.&amp;quot; of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
&lt;br /&gt;
Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, &amp;quot;bent&amp;quot; under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming  and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in! &lt;br /&gt;
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Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.&lt;br /&gt;
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The Pharisees, believing that at the time God had given to Moses the &amp;quot;written Torah&amp;quot; (Torah shebikhtav), He had also given to Moses an &amp;quot;Oral Torah&amp;quot; (Torah shebe'al peh)  which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to &amp;quot;fill in the rabbis&amp;quot; from whom the teaching came (see [[Judaism]]) - &amp;quot;Rabbi Tarfon says in the name of Rabbi...&amp;quot;  But this man Jesus, goes straight to Moses, and straight to Heaven! ''&amp;quot;You have heard it said...but I say unto you...&amp;quot;''  and himself speaks as the ''Mouth of God!'' &lt;br /&gt;
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The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the &amp;quot;blanks&amp;quot; and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus  speaks of another Kingdom and another King, and not of Rome!&lt;br /&gt;
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The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth&lt;br /&gt;
&lt;br /&gt;
Note: Judaism does not have a &amp;quot;unified&amp;quot; theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as &amp;quot;law&amp;quot; is the five books of Moses. After that, the Prophets. And after that, the &amp;quot;Writings.&amp;quot; The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.&lt;br /&gt;
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===The Turning Point===&lt;br /&gt;
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It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the  Ban(Pan)ias, that Jesus asked His disciples, &amp;quot;Who do men say that I am?, Simon  finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead.  As the Gospel of Mark would record the words of the Lord, &amp;quot;For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many&amp;quot;&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
[[Image:The Last Supper WM.jpg|right|300px]] &lt;br /&gt;
It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot; Luke 24:30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Revelation 3:20-21 (NIV)  &lt;br /&gt;
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At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
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But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
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But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
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Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
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Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
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Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
 &lt;br /&gt;
Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
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==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: &amp;quot;Son of a (the) Father&amp;quot;) and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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The scourging and physical [[affliction]] of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:&lt;br /&gt;
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&amp;quot;Yet He Himself bore our sicknesses,&amp;lt;br /&amp;gt;&lt;br /&gt;
and He carried our pains;&amp;lt;br /&amp;gt; &lt;br /&gt;
but we in turn regarded Him stricken,&amp;lt;br /&amp;gt;&lt;br /&gt;
struck down by God, and afflicted.&amp;quot; Isaiah 53:4&lt;br /&gt;
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The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, &amp;quot;so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17)  If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
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Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
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On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.  That was Friday.&lt;br /&gt;
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]&lt;br /&gt;
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
{{Clear}}&lt;br /&gt;
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=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].  The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled  [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.] &lt;br /&gt;
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Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html {{dead link}}&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]&lt;br /&gt;
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]&lt;br /&gt;
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]&lt;br /&gt;
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]&lt;br /&gt;
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Appearances of Jesus to His followers===&lt;br /&gt;
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as  resusitations from lifelessness. &lt;br /&gt;
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the &amp;quot;first fruits&amp;quot; of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through &amp;quot;solids&amp;quot;. It coulo be changed, if this be the right interpretation,  in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical &amp;quot;spiritual&amp;quot; reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having &amp;quot;spiritual bodies&amp;quot;.&lt;br /&gt;
&amp;quot;And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me...&amp;quot;I Corinthians 15:5-8&lt;br /&gt;
&lt;br /&gt;
=== Ascension into Heaven ===&lt;br /&gt;
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, &amp;quot;why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there.&amp;quot; Acts 1:9-11&lt;br /&gt;
&lt;br /&gt;
Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit &amp;quot;through the Son&amp;quot; upon the Church. The &amp;quot;first Pentecost&amp;quot;&lt;br /&gt;
&lt;br /&gt;
=== Return of Jesus from heaven to earth===&lt;br /&gt;
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14&lt;br /&gt;
&lt;br /&gt;
The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17&lt;br /&gt;
&lt;br /&gt;
You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10&lt;br /&gt;
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==Jesus' Self Consciousness==&lt;br /&gt;
&lt;br /&gt;
Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe (&amp;quot;Out of Egypt have I called My Son&amp;quot;) to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph (&amp;quot;Didn't you know that I must be here about the matters of My Father?&amp;quot;.  &lt;br /&gt;
&lt;br /&gt;
They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, &amp;quot;This is my Son, the Beloved,  Listen (Shma'a) to Him!&amp;quot; Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself. &lt;br /&gt;
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]&lt;br /&gt;
Back, now,  in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise,  to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found &amp;quot;even in Israel&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - &amp;quot;Who do people say Me to be?&amp;quot;. From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - &amp;quot;You are the Messiah, the Son of the Living God!&amp;quot; It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla  to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D).  Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.&lt;br /&gt;
&lt;br /&gt;
This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. &amp;quot;Your will be done, Father, if there is no other way&amp;quot;, and &amp;quot;There is no other way, Your will be done Father!&amp;quot; It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization  and realization on the cross. And just outside of  Jerusalem that His Father would vindicate him by raising him from the dead.&lt;br /&gt;
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&amp;quot;No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep.&amp;quot; &amp;lt;ref&amp;gt;Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=10&amp;amp;division=div1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him...&amp;quot;&amp;lt;ref&amp;gt;Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=2&amp;amp;division=div1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Jesus and the Holy Spirit==&lt;br /&gt;
The Holy Spirit was sometimes referred to as the Spirit of Jesus.  This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do &amp;quot;works&amp;quot; and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being  the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus  ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - &amp;quot; In the Name of the Father, and the Son, and the Holy Spirit&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Following Jesus, believing in Him==&lt;br /&gt;
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, &amp;quot;No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him&amp;quot;, and &amp;quot;I and the Father are One&amp;quot;, and &amp;quot;If you see Me, you see God&amp;quot;. .And Paul, aside, from saying that &amp;quot;if you believe in the Lord Jesus you shall be saved&amp;quot;, and &amp;quot;therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ&amp;quot;, also said &amp;quot;work out your salvation with fear and trembling&amp;quot;, and &amp;quot;Owe no man anything except to love one another, for he who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Mark 16:16 &amp;quot;He who believes and is baptized shall be saved. And he who does not believe, shall be condemned&amp;quot;, Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.&lt;br /&gt;
&lt;br /&gt;
== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
&lt;br /&gt;
=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm {{dead link}}&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
&lt;br /&gt;
[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus' resurrection, and is a good resource on this subject.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
&lt;br /&gt;
=== ''Christ'' ===&lt;br /&gt;
Although it appears that &amp;quot;Jesus Christ&amp;quot; is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, &amp;quot;Christ&amp;quot; is used as a title. It is the Greek translation for &amp;quot;Mashiach&amp;quot; (Hebrew), and Meshicha (Aramaic) - meaning &amp;quot;Anointed&amp;quot;. Thus He was called, &amp;quot;Jesus, the Anointed One&amp;quot;. Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - &amp;quot;The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release.&amp;quot; When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were &amp;quot;anointed&amp;quot; for their living and their task.&lt;br /&gt;
&lt;br /&gt;
Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from &amp;quot;Jesus the Christ&amp;quot; to &amp;quot;Jesus Christ&amp;quot; in English but in Aramaic the connecting bridge is the vocative &amp;quot;O Christ&amp;quot; (O, Anointed One)!  &amp;quot;O Christ&amp;quot; and &amp;quot;The Christ&amp;quot; is the same in Aramaic - Meshicha.&lt;br /&gt;
&lt;br /&gt;
== Teachings of Jesus ==&lt;br /&gt;
Jesus' special method of teaching was very different from what we know as &amp;quot;class room&amp;quot; teaching, and different from &amp;quot;teaching from definition&amp;quot;. Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
&lt;br /&gt;
[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The Lord's Prayer''' &lt;br /&gt;
&lt;br /&gt;
Our Father who art in heaven, &lt;br /&gt;
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Hallowed be Your name. &lt;br /&gt;
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Your kingdom come. &lt;br /&gt;
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Your will be done, &lt;br /&gt;
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On earth as it is in heaven. &lt;br /&gt;
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Give us this day our daily bread. &lt;br /&gt;
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And forgive us our debts, &lt;br /&gt;
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as we also have forgiven our debtors. &lt;br /&gt;
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And do not lead us into temptation, &lt;br /&gt;
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but deliver us from evil. &lt;br /&gt;
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For Yours is the kingdom &lt;br /&gt;
&lt;br /&gt;
and the power &lt;br /&gt;
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and the glory forever. &lt;br /&gt;
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[[Amen]].&lt;br /&gt;
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See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The golden rule:''' &lt;br /&gt;
&lt;br /&gt;
&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
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&lt;br /&gt;
'''Prayer To Receive Him Now '''&lt;br /&gt;
&lt;br /&gt;
''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Resources on becoming a Christian ==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[http://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Essay: Christians and the Law of Moses]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[Messianic Prophecies]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Christian paintings]]&lt;br /&gt;
*[[Genealogy of Jesus]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Mark Twain, the Ice Storm, and Jesus Christ]&lt;br /&gt;
&lt;br /&gt;
[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;br /&gt;
[[Category:Featured articles]]&lt;br /&gt;
[[Category:Jewish People]]&lt;/div&gt;</summary>
		<author><name>Russo10</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Essay:Greatest_Conservative_Movies&amp;diff=1118344</id>
		<title>Essay:Greatest Conservative Movies</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Essay:Greatest_Conservative_Movies&amp;diff=1118344"/>
		<updated>2014-11-17T23:54:01Z</updated>

		<summary type="html">&lt;p&gt;Russo10: &lt;/p&gt;
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&lt;div&gt;'''There have been many superb [[conservative]] films''':&lt;br /&gt;
&lt;br /&gt;
==Narrative features==&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Film&lt;br /&gt;
!Year&lt;br /&gt;
!Rating&lt;br /&gt;
!Comments&lt;br /&gt;
!Gross (Domestic)&lt;br /&gt;
|-&lt;br /&gt;
|''[[The 6th Day]]''&lt;br /&gt;
|2000&lt;br /&gt;
|PG-13&lt;br /&gt;
|Pro-Life, Anti-[[cloning]] movie Featuring Republican Governor [[Arnold Schwarzenegger]]&lt;br /&gt;
|$ 34,543,701|&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|''[[1984]]''&lt;br /&gt;
|1984&lt;br /&gt;
|R&lt;br /&gt;
|Big-screen adaptation of the iconic [[conservative]] text from [[George Orwell]].&lt;br /&gt;
|$8,430,492&lt;br /&gt;
|-&lt;br /&gt;
|''A Charlie Brown Christmas''&lt;br /&gt;
|1965&lt;br /&gt;
|G&lt;br /&gt;
|The real meaning of Christmas is discussed, as Linus quotes Luke 2:8-14. Decries the materialism that surrounds the Christmas holiday.&lt;br /&gt;
|NA - TV&lt;br /&gt;
|-&lt;br /&gt;
|''A Christmas Story''&lt;br /&gt;
|1983&lt;br /&gt;
|PG&lt;br /&gt;
|Heartwarming comedy about a kid who wants a BB Gun for Christmas&lt;br /&gt;
|$19,294,144&lt;br /&gt;
|-&lt;br /&gt;
|''[[A Gathering of Eagles]]''&lt;br /&gt;
|1963&lt;br /&gt;
|UR&lt;br /&gt;
|Illustrates duty, honor, and the burden of command.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[A Man For All Seasons]]''&lt;br /&gt;
|1966&lt;br /&gt;
|UR&lt;br /&gt;
|In 16th Century England, statesman and philosopher Thomas More is forced to choose between his Catholic faith and his loyalty to the king. Winner of the Academy Awards for Best Picture, Best Director, Best Adapted Screenplay, Best Actor, Best Cinematography, and Best Costume Design in 1966.&lt;br /&gt;
|$ 20,000,000&amp;lt;ref&amp;gt;This figure is a worldwide gross.&amp;lt;/ref&amp;gt; &lt;br /&gt;
|-&lt;br /&gt;
|''[[Adam's Rib]]''&lt;br /&gt;
|1949&lt;br /&gt;
|Not rated&lt;br /&gt;
| Spencer Tracy hilariously exposes budding feminist Katharine Hepburn's hypocritical double standards in the legal system.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[Air Force One (film)|Air Force One]]''&lt;br /&gt;
|1997&lt;br /&gt;
|R&lt;br /&gt;
|Positively portrays a strong U.S. president who takes an uncompromising stance against terrorism. Includes positive material about family, authority, the military and sacrifice.&lt;br /&gt;
|$ 172,956,409&lt;br /&gt;
|-&lt;br /&gt;
|''Alone Yet Not Alone''&lt;br /&gt;
|2013&lt;br /&gt;
|PG-13&lt;br /&gt;
|Conservative Movie that demonstrates the significance that Christianity has had in building this great country of ours.  Liberals were shaken when it received an Oscar nomination, proving that there is still a strong, prevalent Conservative voice in Hollywood.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Amazing Grace (film)|Amazing Grace]]''&lt;br /&gt;
|2006&lt;br /&gt;
|PG&lt;br /&gt;
|Shows the horrors of slave trade. Also makes clear that, contrary to academic claims, Christianity played the largest role in the abolition movement, and that most secular humanists either supported slavery or otherwise did not do a thing to stop it.&lt;br /&gt;
|$ 21,208,358&lt;br /&gt;
|-&lt;br /&gt;
|''[[An American Carol]]''&lt;br /&gt;
|2008&lt;br /&gt;
|PG-13&lt;br /&gt;
|[[David Zucker]]'s [[conservative]] comedy starring Kevin Farley, Kelsey Grammer, Jon Voight, Dennis Hopper, Trace Adkins and Leslie Nielsen.&lt;br /&gt;
|$7,013,191&lt;br /&gt;
|-&lt;br /&gt;
|''[[Animal Farm]]''&lt;br /&gt;
|1999&lt;br /&gt;
|Not Rated&lt;br /&gt;
|Live-action film adaptation of the [[conservative]] text of the same name from [[George Orwell]] and of the 1945 original.&lt;br /&gt;
|NA - TV&lt;br /&gt;
|-&lt;br /&gt;
|''[[Argo]]''&lt;br /&gt;
|2012&lt;br /&gt;
|R&lt;br /&gt;
|A daring rescue of Americans trapped in Iran during the [[Iranian Hostage Crisis]]. Also shows the incompetence of the [[Jimmy Carter]] administration in dealing with the hostage crisis.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[Atlas Shrugged, Part 1|Atlas Shrugged - Part 1]]''&lt;br /&gt;
|2011&lt;br /&gt;
|PG-13&lt;br /&gt;
|Big screen adaptation of the classic objectivist text.&lt;br /&gt;
|$ 4,563,873|&lt;br /&gt;
|-&lt;br /&gt;
|''[[Bee Movie]]''&lt;br /&gt;
|2007&lt;br /&gt;
|PG&lt;br /&gt;
|Even a little bee can change the world. Shows the destructiveness of environmentaslism (i.e. butting into natures problems un the name of helping her), espouces the reward of hard work.&lt;br /&gt;
|$287,594,577&lt;br /&gt;
|-&lt;br /&gt;
|''Bella''&lt;br /&gt;
|2007&lt;br /&gt;
|PG-13&lt;br /&gt;
|[[Pro-life]] drama.&lt;br /&gt;
|$8,070,537&lt;br /&gt;
|-&lt;br /&gt;
|''[[Ben-Hur (film, 1959)|Ben-Hur]]''&lt;br /&gt;
|1959&lt;br /&gt;
|UR&lt;br /&gt;
|Celebrates honor and duty to family and country, with a pro-Christian ending, long held the record for the most [[Academy Awards]].&lt;br /&gt;
|$ 17,300,000&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Blues Brothers]]''&lt;br /&gt;
|1980&lt;br /&gt;
|R&lt;br /&gt;
|Comedy musical. A story of redemption, &amp;quot;A mission from God&amp;quot;, raising money to save a Catholic orphanage. R-rated movie for vulgar language, slap stick comedy. Vatican approved. &amp;lt;ref&amp;gt;[http://liveshots.blogs.foxnews.com/2010/06/18/vatican-blesses-blues-brothers/ Vatican Calls The Blues Brothers “Catholic”, FOXNews, June 19, 2010]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|$ 57,229,890&lt;br /&gt;
|-&lt;br /&gt;
|''Brazil''&lt;br /&gt;
|1985&lt;br /&gt;
|R&lt;br /&gt;
|Much like the conservative text ''1984'' it promotes the idea that big government is wrong for this world.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[Bruce Almighty]]''&lt;br /&gt;
|2003&lt;br /&gt;
|PG-13&lt;br /&gt;
|Shows, in a comedic, accessible way, that no one mortal can successfully do [[God]]'s job.&lt;br /&gt;
|$ 242,589,580&lt;br /&gt;
|-&lt;br /&gt;
|''[[Captain America: The First Avenger]]''&lt;br /&gt;
|2011&lt;br /&gt;
|PG-13&lt;br /&gt;
|Contains messages of patriotism, perseverance and standing up to evil dictators. The film's protagonist Steve Rogers is also arguably the most conservative superhero of the Avengers universe. Last film produced by Marvel Studios before it's takeover by liberal parent [[Disney]].&lt;br /&gt;
|$176,654,505&lt;br /&gt;
|-&lt;br /&gt;
|''[[Captain America: The Winter Soldier]]''&lt;br /&gt;
|2014&lt;br /&gt;
|PG-13&lt;br /&gt;
|Film about a hero who believes in the principles that the United States was founded on and is unwilling to see them be destroyed.  The filmmakers based the villains of this film on the NSA and the Obama administration.&lt;br /&gt;
|$259,766,572&lt;br /&gt;
|-&lt;br /&gt;
|''[[Chariots of Fire]]''&lt;br /&gt;
|1981&lt;br /&gt;
|PG&lt;br /&gt;
|Stories of devout Scottish Christian [[Eric Liddell]] who wants to run for the glory of God and Jewish [[Harold Abrahams]], struggling to overcome prejudice in 1924 Britain. That year's Olmypics Games was especially spiritual when Liddell refused the Prince of Wales' request that he perform his competition on a Sunday.&lt;br /&gt;
|$ 58,972,904&lt;br /&gt;
|-&lt;br /&gt;
|''Cheaper by the Dozen''&lt;br /&gt;
|2003&lt;br /&gt;
|PG&lt;br /&gt;
|Pro-family movie, as the father must sacrifice his dream for his family.&lt;br /&gt;
|$190,212,113&lt;br /&gt;
|-&lt;br /&gt;
|''[[Chinatown]]''&lt;br /&gt;
|1974&lt;br /&gt;
|R&lt;br /&gt;
|A thriller about the deceit surrounding water rights in southern California and L.A.'s water system, removing most of the water from the central valley. Sequel: &amp;quot;The Two Jakes&amp;quot; (1990)&lt;br /&gt;
|$ 30,000,000 (world wide estimate)&lt;br /&gt;
|-&lt;br /&gt;
|''Chitty Chitty Bang Bang''&lt;br /&gt;
|1968&lt;br /&gt;
|G&lt;br /&gt;
|Family fights against the villainous king and queen who have outlawed children The film is also pro-family, pro-capitalism, and pro-war)&lt;br /&gt;
|$ 7.5 million&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Chronicles of Narnia: The Lion, the Witch and the Wardrobe]]''&lt;br /&gt;
|2005&lt;br /&gt;
|PG&lt;br /&gt;
|Based upon the Christian allegory written by C.S. Lewis.&lt;br /&gt;
|$ 291,709,845&lt;br /&gt;
|-&lt;br /&gt;
|data-sort-value=&amp;quot;Chronicles of Narnia: Prince Caspian&amp;quot;|[[The Chronicles of Narnia: Prince Caspian]]&lt;br /&gt;
|2008&lt;br /&gt;
|PG&lt;br /&gt;
|&lt;br /&gt;
|$ 141,621,490&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Chronicles of Narnia: The Voyage of the Dawn Treader]]''&lt;br /&gt;
|2010&lt;br /&gt;
|PG&lt;br /&gt;
|&lt;br /&gt;
|$ 104,383,624&lt;br /&gt;
|-&lt;br /&gt;
|''City Slickers''&lt;br /&gt;
|1991&lt;br /&gt;
|PG-13&lt;br /&gt;
|Motivational feel good movie about a man who goes on vacation to Colorado with his friends to be cowboys in order to find his happiness. The main lesson is about having values and knowing what's really importance in life&lt;br /&gt;
|$179,033,791&lt;br /&gt;
|-&lt;br /&gt;
|''Coach Carter''&lt;br /&gt;
|2005&lt;br /&gt;
|PG-13&lt;br /&gt;
|Promotes the theme that graduating from high school and having proper moral values are more important than becoming famous athletes.&lt;br /&gt;
|$ 67,253,092&lt;br /&gt;
|-&lt;br /&gt;
|''Cobra''&lt;br /&gt;
|1986&lt;br /&gt;
|R&lt;br /&gt;
|[[Sylvester Stallone]] plays a tough police officer who is seemingly above the law, in order to control and stop crime. The liberals and the press are shown in a negative point for not supporting his enforcement.&lt;br /&gt;
|$357,067,947&lt;br /&gt;
|-&lt;br /&gt;
|''Coma''&lt;br /&gt;
|1978&lt;br /&gt;
|PG&lt;br /&gt;
|Villains are running an anti-life conspiracy at a hospital.&lt;br /&gt;
|$ &lt;br /&gt;
|-&lt;br /&gt;
|''Contact''&lt;br /&gt;
|1997&lt;br /&gt;
|PG&lt;br /&gt;
|The overall message is about how science and faith do not have to be in opposition to one another.&lt;br /&gt;
|$ 100,853,835&lt;br /&gt;
|-&lt;br /&gt;
|''[[Courageous]]''&lt;br /&gt;
|2011&lt;br /&gt;
|PG-13&lt;br /&gt;
|[[Sherwood Pictures]] film focusing on the role of fathers and the need for them.&lt;br /&gt;
|$ 34,522,221&lt;br /&gt;
|-&lt;br /&gt;
|''Cronos''&lt;br /&gt;
|1993&lt;br /&gt;
|R&lt;br /&gt;
|In this Mexican film by Guillermo del Toro (''Pan's Labyrinth'', ''Hellboy''), an elderly antiques dealer has a chance at immortality—but at the cost of being a leech to others. Mostly in Spanish with large parts in English.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Dark Knight]]''&lt;br /&gt;
|2008&lt;br /&gt;
|PG-13&lt;br /&gt;
|Christian allegory with message of not giving in to terrorists.&lt;br /&gt;
|$ 533,316,061&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Dark Knight Rises]]''&lt;br /&gt;
|2012&lt;br /&gt;
|PG-13&lt;br /&gt;
|Movie that depicts [[Occupy Wall Street]] esque protestors as terrorists and has a hero that does the right thing even when it is the harder thing to do.&lt;br /&gt;
|$441,053,078&lt;br /&gt;
|-&lt;br /&gt;
|''[[Dark Matter]]''&lt;br /&gt;
|2007&lt;br /&gt;
|R&lt;br /&gt;
|A candid look at [[professor values]] along with problems associated with lack of assimilation; [[liberal]]s first praised the movie, but after realizing its [[conservative]] message, panned it.&lt;br /&gt;
|$ 30,041&lt;br /&gt;
|-&lt;br /&gt;
|''Don't tell Mom the Babysitter's Dead''&lt;br /&gt;
|1991&lt;br /&gt;
|PG-13&lt;br /&gt;
|Five siblings are left alone for the summer, with no money after their elderly babysitter passes away. They realize the importance of hard work, as well the responsibliites of being an adult, and the negative effects of drugs.&lt;br /&gt;
|$25,196,249&lt;br /&gt;
|-&lt;br /&gt;
|''Dumbo''&lt;br /&gt;
|1941&lt;br /&gt;
|G&lt;br /&gt;
|Exploiting the classic liberal trap of over analyzing. Illustrates the effective management of a business that treats people and animals as equals. Also includes, jolly birds that encourage Dumbo to pull himself up by his bootstraps and learn to fly. Also main character is an elephant&lt;br /&gt;
|$29,647,974&lt;br /&gt;
|-&lt;br /&gt;
|''[[Escape from Hell]]''&lt;br /&gt;
|2000&lt;br /&gt;
|UR&lt;br /&gt;
|Drama about a doctor and near-death experience.&lt;br /&gt;
|NA - DVD&lt;br /&gt;
|-&lt;br /&gt;
|''[[Evelyn]]''&lt;br /&gt;
|2002&lt;br /&gt;
|PG&lt;br /&gt;
|True story of Irish father's legal struggle to recover his kids from an orphanage.&lt;br /&gt;
|$ 1,483,975&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Exorcist]]''&lt;br /&gt;
|1973&lt;br /&gt;
|R&lt;br /&gt;
|(''not for children'') - A portrayal of pure evil against a positive characterization of [[Christianity]].  It broke the record for movie revenue and had several sequels and imitators, e.g. ''[[The Omen]]'' in 1976 and The Omen's sequels....&lt;br /&gt;
|$ 441,071,011&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|''The Expendables''&lt;br /&gt;
|2010&lt;br /&gt;
|R&lt;br /&gt;
|Action movie featuring such Conservative Stars as [[Sylvester Stallone]], [[Bruce Willis]], and former California Governor [[Arnold Schwarzenegger]]&lt;br /&gt;
|$103,068,524&lt;br /&gt;
|-&lt;br /&gt;
|''The Expendables 2''&lt;br /&gt;
|2012&lt;br /&gt;
|R&lt;br /&gt;
|Sequel to 2010's ''The Expendables'' starring returning Conservative action stars Stallone, Willis and Schwarzenegger as well as [[Chuck Norris]].&lt;br /&gt;
|$11.5&lt;br /&gt;
|-&lt;br /&gt;
|[[Facing the Giants]]&lt;br /&gt;
|2006&lt;br /&gt;
|PG&lt;br /&gt;
|Trust in [[God]], let him take over, and good things will happen.&lt;br /&gt;
|$ 10,178,331&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|''Faith of My Fathers''&lt;br /&gt;
|2005&lt;br /&gt;
|PG-13&lt;br /&gt;
|The true story of [[John McCain]] when he served valiantly in the Vietnam War.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[Fiddler on the Roof]]''&lt;br /&gt;
|1971&lt;br /&gt;
|G&lt;br /&gt;
|A celebration of tradition, faith, and the importance of family, against a historical background of the persecution of Russian Jews.&lt;br /&gt;
|$ 50,000,000&lt;br /&gt;
|-&lt;br /&gt;
|Ferris Bueller's Day Off&lt;br /&gt;
|1986&lt;br /&gt;
|PG-13&lt;br /&gt;
|Shows teenage fun without the use of drugs, alcohol or smoking, main character spends a lot of time with his girlfriend and possibly chooses abstinence. Hero also says, he is not socialist, and will never be socialist. Mocks public schools and liberal teaching&lt;br /&gt;
| $70,136,369&lt;br /&gt;
|-&lt;br /&gt;
|''[[Fireproof (film)|Fireproof]]''&lt;br /&gt;
|2008&lt;br /&gt;
|PG&lt;br /&gt;
|Highly successful pro-Christian, pro-marriage film created by [[Sherwood Pictures]].&lt;br /&gt;
|$ 33,451,479&lt;br /&gt;
|-&lt;br /&gt;
|''Flash of Genius''&lt;br /&gt;
|2008&lt;br /&gt;
|PG-13&lt;br /&gt;
|The intellectual property of a hard-working, solitary inventor is promoted, and his children stuck by his side through enormous difficulties.&lt;br /&gt;
|$ 3,744,790&lt;br /&gt;
|-&lt;br /&gt;
|''[[Flight 93]]''&lt;br /&gt;
|2006&lt;br /&gt;
|PG-13&lt;br /&gt;
|Shows the bravery of the passengers on Flight 93, which was hijacked on September 11th, 2001, and crashed into a Pennsylvania field. The passengers fought back against the hijackers.&lt;br /&gt;
|NA - TV&lt;br /&gt;
|-&lt;br /&gt;
|''[[For Greater Glory]]''&lt;br /&gt;
|2012&lt;br /&gt;
|R&lt;br /&gt;
|The [[Catholic]] Cristeros Army fights back for religious freedom against a suppressive, [[leftist]] government. Based on the Cristeros War of the 1920's.&lt;br /&gt;
|$5,608,651&lt;br /&gt;
|-&lt;br /&gt;
|''[[Forbidden Planet]]''&lt;br /&gt;
|1956&lt;br /&gt;
|UR&lt;br /&gt;
|&lt;br /&gt;
|$ 3,000,000&lt;br /&gt;
|-&lt;br /&gt;
|''The Forgotten''&lt;br /&gt;
|2004&lt;br /&gt;
|PG-13&lt;br /&gt;
|A mystery film with a great [[Pro-life]] message.&amp;lt;ref&amp;gt;[http://www.decentfilms.com/reviews/forgotten.html ''The Forgotten''] at Decent Film Guide&amp;lt;/ref&amp;gt;&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Fountainhead]]''&lt;br /&gt;
|1949&lt;br /&gt;
|UR&lt;br /&gt;
|Gary Cooper and Patricia Neal starring in Ayn Rand's classic story of the right of the individual to produce on their own terms.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Gattaca]]''&lt;br /&gt;
|1997&lt;br /&gt;
|PG-13&lt;br /&gt;
|A condemnation of human genetic engineering, and a wonderful triumph of individualism in an extremely totalitarian regime. Unfortunately the movie ends with a materialistic message: &amp;quot;They say every atom in our bodies was once a part of a star. So, maybe I'm not leaving, maybe I'm going home&amp;quot; (A phrase said when the protagonist finally managed to go to space).&lt;br /&gt;
|$ 12,339,633&lt;br /&gt;
|-&lt;br /&gt;
|''Ghostbusters''&lt;br /&gt;
|1984&lt;br /&gt;
|PG&lt;br /&gt;
|Fitting satire of an unfair (and likely liberal) professor, senseless academic research, paganism, and a villainous EPA regulator.  Sample line by one of the stars (Dan Aykroyd) when asked to shift from the public to the [[private sector]]: “I don’t know about that. I’ve worked in the private sector. They expect results!”  Followed by a sequel, &amp;quot;Ghostbusters 2&amp;quot; in 1989.&lt;br /&gt;
|$ 238,632,124&lt;br /&gt;
|-&lt;br /&gt;
|God's Not Dead&lt;br /&gt;
|2014&lt;br /&gt;
|PG&lt;br /&gt;
|Christian film about a brave young man who stands up to his Atheist bully of a professor and demonstrates the strength and wholesomeness of Christianity.  Furthermore, it illustrates Atheists as people who acknowledge the existence of God, but deny him out of self hatred.  Features Conservative celebrity cameos such as Willie and Korie Robertson (of [[Duck Dynasty]] fame) and the Christian Rock Band, the Newsboys.  Liberals were shocked when it stood strong in the box office, being in the top 5 opening weekend&lt;br /&gt;
|$9,244,641&lt;br /&gt;
|-&lt;br /&gt;
|''[[Gone With the Wind]]''&lt;br /&gt;
|1939&lt;br /&gt;
|UR&lt;br /&gt;
|Celebrates a strongly ''feminine'' heroine who is the antithesis of a modern [[feminist]], and held the record for top-grossing movie for decades.&lt;br /&gt;
|$ 198,676,459&lt;br /&gt;
|-&lt;br /&gt;
|'The Goonies&lt;br /&gt;
|1985&lt;br /&gt;
|PG-13&lt;br /&gt;
|The adventures of teenagers trying to find a long lost treasure, before the criminals do.&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Greatest Story Ever Told]]''&lt;br /&gt;
|1965&lt;br /&gt;
|UR&lt;br /&gt;
| Title says it all: The story of Jesus (played excellently by Max Von Sydow).&lt;br /&gt;
|$8,000,000 (U.S.), $20,000,0000 (worldwide)&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Green Berets]]''&lt;br /&gt;
|1968&lt;br /&gt;
|G&lt;br /&gt;
|Vivid defense of our troops' conduct in the Vietnam War.&lt;br /&gt;
|$ 11,000,000&lt;br /&gt;
|-&lt;br /&gt;
|''Groundhog Day''&lt;br /&gt;
|1993&lt;br /&gt;
|PG&lt;br /&gt;
|Pro-Family, Pro-God, promotes Christianity and contains many conservative values. Also promotes having sexually intercourse regularly, which is good&lt;br /&gt;
|$70,906,973&lt;br /&gt;
|-&lt;br /&gt;
|''[[Harry's War]]''&lt;br /&gt;
|1981&lt;br /&gt;
|PG&lt;br /&gt;
|Anti-IRS comedy.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Hero]]''&lt;br /&gt;
|1992&lt;br /&gt;
|PG-13&lt;br /&gt;
|Even those with character flaws can do good.&lt;br /&gt;
|$ 19,487,173&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Hiding Place]]''&lt;br /&gt;
|1975&lt;br /&gt;
|PG&lt;br /&gt;
|Biopic World War II story of Corrie and Betsy (Elizabeth) ten Boom (Jeannette Clift, Julie Harris), who hid Jews in their Haarlem, Netherlands home's secret wall and were betrayed and imprisoned in Ravensbruck Women's concentration camp in Germany, until Betsy's death and Corrie's accidental release through what would years later be found to be a clerical mistake, as all the other women in Corrie's group of prisoners were gassed to death in January, 1945. A true lesson of &amp;quot;no pit is so deep that God's love is not deeper still.&amp;quot; Produced by Billy Graham Evangelical Association's, World Wide Pictures.&lt;br /&gt;
|unknown revenue&lt;br /&gt;
|-&lt;br /&gt;
|''[[Hitler's Children]]''&lt;br /&gt;
|1943&lt;br /&gt;
|UR/PG&lt;br /&gt;
|Sensational melodrama about the [[Hitler Youth]] of pre-WWII 1930s Nazi Germany, based on Gregor Ziemer's best selling ''Education for Death: The Making of A Nazi&amp;quot;.&lt;br /&gt;
|$3,355,000&lt;br /&gt;
|-&lt;br /&gt;
|''Home Run''&lt;br /&gt;
|2013&lt;br /&gt;
|PG-13&lt;br /&gt;
|Christian Sports Drama about a baseball player, who tries to overcome a serious drinking problem. &lt;br /&gt;
|$2,861,020 &lt;br /&gt;
|-&lt;br /&gt;
|''Honey, I Shrunk The Kids''&lt;br /&gt;
|1989&lt;br /&gt;
|PG&lt;br /&gt;
| Loveable genius inventor Wayne Szalinski (Rick Moranis) accidentally shrinks his children and some of his neighbors's while testing his laser shrinking ray, sending them off on an adventure in their own yard against what would be mundane situations and creatures to normal sized people. Spawned two sequels, the obviously opposite ''Honey, I Blew up The Kid'' (1992) and video-made ''Honey, We Shrunk Ourselves'' (1997)&lt;br /&gt;
| $130,724,2000&lt;br /&gt;
|-&lt;br /&gt;
|''The Hurt Locker''&lt;br /&gt;
|2008&lt;br /&gt;
|R&lt;br /&gt;
|A look into the life of an American bomb disposal regiment in Iraq risking their lives for their country and for the innocent by confronting evil. Rated R for violence and language.&lt;br /&gt;
|$ 12,647,089&lt;br /&gt;
|-&lt;br /&gt;
|''I Am David''&lt;br /&gt;
|2003&lt;br /&gt;
|PG&lt;br /&gt;
|Motivational movie to show the power of the individual, and the  triumph of charity, faith, and  hope as well as showing the dangerous of  communism&lt;br /&gt;
|$292,376&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Incredibles]]''&lt;br /&gt;
|2004&lt;br /&gt;
|PG&lt;br /&gt;
|The world's superheroes are forced to give up their heroics and go into hiding after Mr. Incredible saves a suicidal man as well as a derailed train from a bridge destroyed by one of his enemies (who ironically got away with it), causing the populace to turns on superheroes and lawyers to sue them. &lt;br /&gt;
&lt;br /&gt;
The film celebrates the importance of the family unit; Elastigirl fails at parenting when her husband, Mr. Incredible, neglects to help her raise their children; a traditional family of superheroes is portrayed as the saviors of society, whose importance and presence has been unfairly suppressed. In addition, Mr. Incredible was also shown in the beginning to take marriage seriously, immediately heading over to the wedding when he realizes he may be running late, and doing various crime-stopping when he has time before it.&lt;br /&gt;
&lt;br /&gt;
The movie also contains the conservative idea that recognition should be based on merit rather than on unsubstantiated expectations of equality. The villain, Syndrome, out of sheer jealousy, attempts to kill off real superheroes so that he use technology to pretend to be one, later planning to sell his gadgets so that everyone in the world can be super. &amp;quot;And when everyone is super,&amp;quot; he explains, &amp;quot;no one will be.&amp;quot; When Mr. Incredible is asked to attend his son's fifth-grade graduation, he criticizes society for &amp;quot;celebrating mediocrity&amp;quot; instead of those who are &amp;quot;genuinely exceptional.&amp;quot;  The best part is when he pulls out his penis and begins ejaculating on his kids.&lt;br /&gt;
|$631,442,092&lt;br /&gt;
|-&lt;br /&gt;
|''[[Indiana Jones]] series''&lt;br /&gt;
|1981, 1984, 1989, 2008&lt;br /&gt;
|PG&amp;lt;br&amp;gt;PG-13&lt;br /&gt;
|&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Invasion of the Body Snatchers]]''&lt;br /&gt;
|1956&lt;br /&gt;
|UR&lt;br /&gt;
|A science fiction condemnation of [[Communism]], produced for only $420,000 and remade successfully in three additional movies.&lt;br /&gt;
|$ 2,500,000&lt;br /&gt;
|-&lt;br /&gt;
|''I Confess''&lt;br /&gt;
|1953&lt;br /&gt;
|UR&lt;br /&gt;
|In this classic by Alfred Hitchcock, a clergyman honors his sacred vow of confidentiality with respect to a confession despite intense pressure to disclose it.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Iron Eagle]]''&lt;br /&gt;
|1986&lt;br /&gt;
|PG-13&lt;br /&gt;
| A young man's father, an Air Force pilot, is shot down over the Middle East and its up to the young man and an Air Force colonel to save him. Included three sequels in 1988, 1992 and 1995.&lt;br /&gt;
|$24,159,872 (U.S.)&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Island]]''&lt;br /&gt;
|2005&lt;br /&gt;
|PG-13&lt;br /&gt;
|Pro-life statement against cloning to harvest organs.&lt;br /&gt;
|$ 35,799,026&lt;br /&gt;
|-&lt;br /&gt;
|''Jurassic Park''&lt;br /&gt;
|1993&lt;br /&gt;
|PG-13&lt;br /&gt;
|Criticizes the effects of research into genetic [[cloning]],Included two sequels in 1997 and 2001 and a planned fouth entry in 2013.&lt;br /&gt;
|$357,067,947&lt;br /&gt;
|-&lt;br /&gt;
|''[[King of Kings]]''&lt;br /&gt;
|1961&lt;br /&gt;
|PG-13, originally NR&lt;br /&gt;
|2 hour, 51 minute widescreen epic by the great director Nicholas Ray about Jesus and his promises of spiritual redemption, as contrasted with the story of the revolutionary leader Barabbas and his promises of worldly redemption.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Knute Rockne: All-American]]''&lt;br /&gt;
|1940&lt;br /&gt;
|UR&lt;br /&gt;
|Stars [[Ronald Reagan]] as corageous football player George Gipp, who dies before an important game.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Ladder 49]]''&lt;br /&gt;
|2004&lt;br /&gt;
|PG-13&lt;br /&gt;
|Shows the courageousness of firefighters.&lt;br /&gt;
|$ 74,541,707&lt;br /&gt;
|-&lt;br /&gt;
|''Last Ounce of Courage''&lt;br /&gt;
|2012&lt;br /&gt;
|PG&lt;br /&gt;
|Family drama about the struggles Christians suffer through politics and abolishment of religious freedom&lt;br /&gt;
|$1,585,994 &lt;br /&gt;
|-&lt;br /&gt;
|''[[Lean on Me]]''&lt;br /&gt;
|1989&lt;br /&gt;
|PG-13&lt;br /&gt;
|A true story about combating drug use, violence, and contempt for authority while exalting positive values like academic achievement and family values. Biodrama about Paterson, New Jersey's real life [[Joe Clark]]. &amp;lt;ref&amp;gt;http://www.imdb.com/title/tt0097722/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|$ 31,906,454&lt;br /&gt;
|-&lt;br /&gt;
|''[[Liar Liar]]''&lt;br /&gt;
|1997&lt;br /&gt;
|PG-13&lt;br /&gt;
|Surprisingly takes on an anti-feminist theme by depicting the father as the good, righteous side in a courtroom divorce trial.&lt;br /&gt;
|$181,410,615&lt;br /&gt;
|-&lt;br /&gt;
|''The Lion King''&lt;br /&gt;
|1994&lt;br /&gt;
|G&lt;br /&gt;
|A main message of the movie is honoring thy father, and the power-hungry main antagonist, once he becomes ruler, favors big government, pushes [[liberal values]] and destroys their territory.&lt;br /&gt;
|$ 312,825,899&lt;br /&gt;
|-&lt;br /&gt;
|''The Little Mermaid''&lt;br /&gt;
|1989&lt;br /&gt;
|G&lt;br /&gt;
|A mermaid strives to become a traditional female human, following the patriarchal system of society. The centers around conservative Christian values and contains an anti-feminism theme. The villain is shown in a devilish way, and claims about men not wanting women who talk and care only for a woman's body language (a common claim by feminists against males) is made clear to be lies. In addition, it also contains a pro-traditional marriage theme, and is the last Disney animated feature film to actually treat traditional marriage as a good thing for a while.&lt;br /&gt;
|$111,543,479&lt;br /&gt;
|-&lt;br /&gt;
|''The Lives of Others''&lt;br /&gt;
|2006&lt;br /&gt;
|R&lt;br /&gt;
|(''Not for children'') - This German-language film is a stinging criticism of  [[Communist]] [[East Germany]] from a liberal perspective.&lt;br /&gt;
|$ 11,286,112&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Fellowship of the Ring (film, 2001)|The Lord of the Rings: The Fellowship of the Ring]]''&lt;br /&gt;
|2001&lt;br /&gt;
|PG-13&lt;br /&gt;
|Clear distinction between good and evil with positive themes of friendship, bravery, honor, sacrifice and overcoming temptation.&lt;br /&gt;
|$ 314,776,114&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Two Towers (film, 2002)|The Lord of the Rings: the Two Towers]]''&lt;br /&gt;
|2002&lt;br /&gt;
|PG-13&lt;br /&gt;
|Strong portrayals of redemption and good over evil.&lt;br /&gt;
|$ 340,478,898&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Return of the King (2003 film)|The Lord of the Rings: the Return of the King]]''&lt;br /&gt;
|2003&lt;br /&gt;
|PG-13&lt;br /&gt;
|Bravery, heroism, sacrifice and good ultimately triumphing over evil.&lt;br /&gt;
|$ 377,027,325&lt;br /&gt;
|-&lt;br /&gt;
|''[[Logan's Run]]''&lt;br /&gt;
|1967&lt;br /&gt;
|PG/R &lt;br /&gt;
|A man within a liberal society (evideniced by acceptance of homosexuality and work-free spoiled existance) that kills everyone on their 30th claiming it's rebirth (see [[Liberal Denial]]) escapes to find a world of hardwork and ageing.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Lost Weekend]]''&lt;br /&gt;
|1945&lt;br /&gt;
|UR&lt;br /&gt;
|Illustrates the dangers of alcohol abuse.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Make Mine Freedom]]''&lt;br /&gt;
|1948&lt;br /&gt;
|&lt;br /&gt;
|A short cartoon, which shows how [[Capitalism]] works and how [[Communism]] steals [[Freedom]].&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|Man Of Steel&lt;br /&gt;
|2013&lt;br /&gt;
|PG-13&lt;br /&gt;
| [[Superman]] is portrayed as a Christ-like figure, shows bravery of the U.S. Military and shows the theme of protecting the ones you love. However, Superman was created by Jews, therefore, is evil&lt;br /&gt;
|$291,045,518 &lt;br /&gt;
|-&lt;br /&gt;
|''[[Master and Commander: The Far Side of the World]]''&lt;br /&gt;
|2002&lt;br /&gt;
|PG-13&lt;br /&gt;
|Promotes many positive conservative values including faith in God, patriotism, duty, honor, respect for authority, discipline, bravery, sacrifice, and friendship.&lt;br /&gt;
|$ 93,926,386&lt;br /&gt;
|-&lt;br /&gt;
|''[[Matilda]]''&lt;br /&gt;
|1996&lt;br /&gt;
|PG&lt;br /&gt;
|Film adaptation of Roald Dahl's children's novel of a bright little girl who uses her magical genius to free herself from the foolish, selfish people in her life-her self-absorbed parents, bratty brother and horrid [[public school]] principal.&lt;br /&gt;
|$33,084,249&lt;br /&gt;
|-&lt;br /&gt;
|''Meet the Robinsons''&lt;br /&gt;
|2007&lt;br /&gt;
|G&lt;br /&gt;
|A child does not seem to fit in to society, his main hobby is inventing. He travels to the future to see meet his family, and he realizes persistence pays off in the end and he discovers that his inventions ultimately do change society, and his own life, for the better. The movie shows a message about the value of life, family, and considers the contributions and possibilities lost by every child that is aborted.&lt;br /&gt;
|$169,333,034&lt;br /&gt;
|-&lt;br /&gt;
|''The Mill and the Cross'' (Polish original)&lt;br /&gt;
|2011&lt;br /&gt;
|UR&lt;br /&gt;
|Persecution of Christians in Flanders region of Belgium during the 16th Century&lt;br /&gt;
|$ 310,900&lt;br /&gt;
|-&lt;br /&gt;
|''[[Miracle]]''&lt;br /&gt;
|2004&lt;br /&gt;
|PG&lt;br /&gt;
|Movie about the United States hockey team which won the gold medal in the 1980 Winter Olympics. Stresses the important of hard work, resiliency, selflessness and putting your best effort forward to reach an unseen goal. &lt;br /&gt;
|$ 64,445,708&lt;br /&gt;
|-&lt;br /&gt;
|''Moses''&lt;br /&gt;
|1974 Italy-U.K.&lt;br /&gt;
|PG&lt;br /&gt;
|Italian-British-American production which features [[Burt Lancaster]] playing [[Moses]] the lawgiver. Less flamboyant than Cecil B. Demille's movie The Ten Commandments and focuses more on the Biblical figure of Moses. Originally a 6-part U.S. TV mini-series in 1975, but edited to make it a U.S. movie in 1976.&lt;br /&gt;
|unknown money returns&lt;br /&gt;
|-&lt;br /&gt;
|''Mr. Skeffington''&lt;br /&gt;
|1944&lt;br /&gt;
|UR&lt;br /&gt;
|Bette Davis portrays a socialite whose life is ruined when she turns ugly with age. Anti-Nazi and anti-materialistic.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Mr. Smith Goes To Washington]]''&lt;br /&gt;
|1939&lt;br /&gt;
|UR&lt;br /&gt;
|A tale of a good, simple man rising above the pressures of [[liberals]] to do the right thing. Features perhaps the best defense of the American political system ever committed to film.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[My Son John]]''&lt;br /&gt;
|1952&lt;br /&gt;
|UR&lt;br /&gt;
|A small-town couple's world is turned upside-down by the discovery that their adult son is a Communist.&lt;br /&gt;
| amount made unknown&lt;br /&gt;
|-&lt;br /&gt;
|''The Name of the Rose''&lt;br /&gt;
|1986&lt;br /&gt;
|R&lt;br /&gt;
|A mystery centered around the balance between faith and science, as well as debate over the role of poverty in religion and religious orders.&lt;br /&gt;
|$ 5,595,706&lt;br /&gt;
|-&lt;br /&gt;
|''The Nativity Story''&lt;br /&gt;
|2006&lt;br /&gt;
|PG&lt;br /&gt;
|Title says it all about this Biblical epic.&lt;br /&gt;
|$37,629,831&lt;br /&gt;
|-&lt;br /&gt;
|''[[Ninotchka]]''&lt;br /&gt;
|1939&lt;br /&gt;
|UR&lt;br /&gt;
|&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Not Without My Daughter]]''&lt;br /&gt;
|1991&lt;br /&gt;
|PG-13&lt;br /&gt;
|Sally Fields is [[Betty Mahmoody]], the U.S. wife who, along with her daughter, was tricked in 1984 by her Iranian born husband into traveling with him on what he said would be only two weeks in his homeland to visit his relatives (he lied bigtime about the two weeks part!).&lt;br /&gt;
|$14,789,113 (U.S.)&lt;br /&gt;
|-&lt;br /&gt;
|''Oh, God!''&lt;br /&gt;
|1977&lt;br /&gt;
|PG&lt;br /&gt;
|Acceptance of God's calling is rewarded, the faithful are vindicated, and naysayers are proven wrong. Had two sequels in 1980 and 1984.&lt;br /&gt;
|$ 41,687,243&lt;br /&gt;
|-&lt;br /&gt;
|''[[October Baby]]''&lt;br /&gt;
|2012&lt;br /&gt;
|PG-13&lt;br /&gt;
|A first-rate, compelling film that leaves no doubt about how wrong [[abortion]] is.&lt;br /&gt;
|$5,357,328&lt;br /&gt;
|-&lt;br /&gt;
|''[[October Sky]]''&lt;br /&gt;
|1999&lt;br /&gt;
|PG&lt;br /&gt;
|Four high school boys from a rural coal mining town, inspired by Sputnik, set out to build their own rockets and become rocket scientists.&lt;br /&gt;
|$ 32,481,825&lt;br /&gt;
|-&lt;br /&gt;
|''Of Gods and Men'' (French original)&lt;br /&gt;
|2010&lt;br /&gt;
|R&lt;br /&gt;
|Martyrdom of Trappist monks by Muslim terrorists in an impoverished Algerian community&lt;br /&gt;
|$ 3,954,651&lt;br /&gt;
|- &lt;br /&gt;
|''[[On The Waterfront]]''&lt;br /&gt;
|1954&lt;br /&gt;
|UR&lt;br /&gt;
|[[Marlon Brando]] plays Terry Malloy, who under the inspiration of a Catholic priest (Father Barry, played by [[Karl Malden]]), becomes a Christ-like figure.  Betrayed by his brother and almost killed by the gang, he finds the strength to overcome and redeem his people from the slavery to the mobsters who run the waterfront.  In stunning contrast to the liberals who kept silent about the Communist subversion in Hollywood, the film portrays the informer as the hero; liberal Hollywood never forgave director [[Elia Kazan]] for his stunning film.  In real life, Kazan, Malden and screenwriter Budd Schulberg all testified before Congress, along with [[Ronald Reagan]].  Together they broke the power of the Reds in Hollywood.&lt;br /&gt;
|$ 9,600,000&lt;br /&gt;
|-&lt;br /&gt;
|''[[One Day In The Life of Ivan Denisovich]]''&lt;br /&gt;
|1970 Britain/Norway&lt;br /&gt;
|PG&lt;br /&gt;
| [[Aleksandr Solzhenitsyn]]'s best selling novel brought to film as Tom Courtneay is the titular prisoner in early 1950s Siberia as punishment for surrendering to the Nazis during World War II and his struggle for small comforts to ease the harsh injusticies of the Gulag. A smashing indictment of the Soviet system.&lt;br /&gt;
|amount unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[One Foot In Heaven]]''&lt;br /&gt;
|1941&lt;br /&gt;
|UR&lt;br /&gt;
|&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''The Pacifier''&lt;br /&gt;
|2005&lt;br /&gt;
|PG&lt;br /&gt;
|Navy Seal Shane Wolfe (Vin Diesel) is assigned to be the guardian of five children, he learns from them the responsibilities of being in a family. As they learn from him the importance of protecting the country&lt;br /&gt;
|$113,086,868&lt;br /&gt;
|-&lt;br /&gt;
|''Parental Guidance''&lt;br /&gt;
|2012&lt;br /&gt;
|PG&lt;br /&gt;
|Two parents raise their kids in liberal way, and as a result are unhappy and rebellious, they leave them alone with their grandparents for a weekend who bring in conservative values, and helps the kids realize the importance of family.&lt;br /&gt;
|$119,772,232&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Patriot]]''&lt;br /&gt;
|2000&lt;br /&gt;
|R&lt;br /&gt;
|A patriot fights for American freedom during the [[American Revolution]].&lt;br /&gt;
|$215,294,342[&lt;br /&gt;
|-&lt;br /&gt;
|''Pinocchio''&lt;br /&gt;
|1940&lt;br /&gt;
|G&lt;br /&gt;
|A kindhearted craftsman wishes for his own son, a blue fairy (resembling the Blessed Virgin Mary) grants his wish and turns one of his wooden puppets into a real boy. The boy learns about &amp;quot;[[moral values]]&amp;quot;, and must escape the bad boys who have&amp;quot;[[hollywood values]]&amp;quot; and as a result are turned in donkeys (may represent democrats in pop culture).  &lt;br /&gt;
|$84,254,167&lt;br /&gt;
|-&lt;br /&gt;
|''[[Pirates of the Caribbean]]: On Stranger Tides''&lt;br /&gt;
|2011&lt;br /&gt;
|PG-13&lt;br /&gt;
|Unlike the rest of the movies in the series which were pure entertainment, this movie has some good Christian messages and a Christian missionary is presented in a positive light. The climax of the movie presents a very important message too; ''Only God can grant eternal life, not this pagan waters. Men, destroy this profane temple!''&lt;br /&gt;
|$1.046 billion&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Prince of Egypt]]''&lt;br /&gt;
|1998&lt;br /&gt;
|PG&lt;br /&gt;
|An animated telling of the life of [[Moses]].&lt;br /&gt;
|$ 101,217,900&lt;br /&gt;
|-&lt;br /&gt;
|''The Pursuit of Happyness''&lt;br /&gt;
|2006&lt;br /&gt;
|PG-13&lt;br /&gt;
|A film that shows hard work, dedication, loyalty and trust can result in success and “happiness” for any American, regardless of race, gender or creed. It is an instructional piece about the tradition of “stick-to-it-iveness” that has made America a land of hope and opportunity for so many. This film’s main themes -- the primacy of the family, the blessings of free and open markets, the necessity of staying true to one’s ideals -- are all conservative concepts. .&lt;br /&gt;
|$307,077,300&lt;br /&gt;
|-&lt;br /&gt;
|''[[Quo Vadis]]''&lt;br /&gt;
|1951&lt;br /&gt;
|UR&lt;br /&gt;
|The early Christian Church during the time of [[Nero]]'s regime.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Raiders of the Lost Ark]]''&lt;br /&gt;
|1981&lt;br /&gt;
|PG&lt;br /&gt;
|&lt;br /&gt;
|$242,374,454&lt;br /&gt;
|-&lt;br /&gt;
|''[[Red Dawn]]''&lt;br /&gt;
|1984&lt;br /&gt;
|PG-13&lt;br /&gt;
|A film by conservative writer and director [[John Milius]] about American high school students resisting a Soviet invasion through guerrilla warfare. Remade in 2012&lt;br /&gt;
|$ 35,866,000&lt;br /&gt;
|-&lt;br /&gt;
|''Rise of the Guardians ''&lt;br /&gt;
|2012&lt;br /&gt;
|PG&lt;br /&gt;
|Four immortal guardians appear as Christ-like creatures, who jobs are to protect those children who belief in them. Two of the guardians are Santa Claus and the Eagle Bunny based on Christian allegories.&lt;br /&gt;
|$103,412,758    &lt;br /&gt;
|-&lt;br /&gt;
|''[[Rocky]]''&lt;br /&gt;
|1976&lt;br /&gt;
|PG&lt;br /&gt;
|A talented but down-on-his-luck fighter gets a chance to challenge himself to the ends of his ability. This film-and its sequels and remakes- reinforces man's ability to overcome challenges. Included four sequels and one remake.&lt;br /&gt;
|$ 117,235,247&lt;br /&gt;
|-&lt;br /&gt;
|''[[Rudy]]''&lt;br /&gt;
|1993&lt;br /&gt;
|PG&lt;br /&gt;
|A young man overcomes many obstacles, including dyslexia, to play for the [[Notre Dame]] football team. Shows the value of hard work and never giving up.&lt;br /&gt;
|$ 22,750,363&lt;br /&gt;
|-&lt;br /&gt;
|''The Sandlot''&lt;br /&gt;
|1993&lt;br /&gt;
|PG&lt;br /&gt;
|Honestly depicts 1950s America when boys acted like boys and girls acted like girls, wimps were taught to toughen up, and every boy had a chance to be great. No historical revisionism.&lt;br /&gt;
|$ 32,416,586&lt;br /&gt;
|-&lt;br /&gt;
|''The Santa Clause Series''&lt;br /&gt;
|1994, 2002, &lt;br /&gt;
|PG&lt;br /&gt;
|A divorced father must take on the responsibility of being Santa Claus after he is chosen, promotes the importance of traditional marriage, and the importance of family and Christmas&lt;br /&gt;
|$144,833,357, $144,833,357, $144,833,357&lt;br /&gt;
|-&lt;br /&gt;
|''[[Sergeant York]]''&lt;br /&gt;
|1941&lt;br /&gt;
|UR&lt;br /&gt;
|A young American soldier during WWI overcomes an unfounded religious objection to killing and becomes a war hero.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''The Seventh Seal''&lt;br /&gt;
|1956&lt;br /&gt;
|NR&lt;br /&gt;
|Swedish film about the strength of religion.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Seventh Sign]]''&lt;br /&gt;
|1988&lt;br /&gt;
|R&lt;br /&gt;
|Starring Demi Moore, a fictional account of the return of Jesus to usher in the apocalypse and judge mankind. Catholic themed movie has Demi offering her life for the souls of others.&lt;br /&gt;
|$ 18,875,011&lt;br /&gt;
|-&lt;br /&gt;
|''[[Shane]]''&lt;br /&gt;
|1953&lt;br /&gt;
|UR&lt;br /&gt;
|Western about defending a homesteading family.&lt;br /&gt;
|$ 20,000,000&lt;br /&gt;
|-&lt;br /&gt;
|''Snitch''&lt;br /&gt;
|2013&lt;br /&gt;
|PG-13&lt;br /&gt;
|A father becomes an informant on helping the police arrest drug dealers, so he can get his son out of prison. Pro-drug war, the villains of the movie are all drug dealers.&lt;br /&gt;
|$42,930,462&lt;br /&gt;
|-&lt;br /&gt;
|''Soul Surfer''&lt;br /&gt;
|2011&lt;br /&gt;
|PG&lt;br /&gt;
|The true story of champion surfer 13-year-old Bethany Hamilton who loses her arm to a shark. Her Christian faith helps her overcome her handicap to surf once again.&lt;br /&gt;
|$ 43,853,424&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Sound of Music]]''&lt;br /&gt;
|1965&lt;br /&gt;
|UR&lt;br /&gt;
|Solid family entertainment about Austria's von Trapps before World War II.&lt;br /&gt;
|$ 158,671,368&lt;br /&gt;
|-&lt;br /&gt;
|''[[Spider-Man (film)]]''&lt;br /&gt;
|2002&lt;br /&gt;
|PG-13&lt;br /&gt;
|Praises moral virtue (hard-working teenager, devout aunt and well-meaning uncle) and pokes fun at [[liberals]] (entertainers and journalists).  Hero chooses [[abstinence]].  This was one of the most profitable films ever made and had two sequels.&lt;br /&gt;
|$ 403,706,375&lt;br /&gt;
|-&lt;br /&gt;
|''Shattered Glass''&lt;br /&gt;
|2003&lt;br /&gt;
|PG-13&lt;br /&gt;
|Based on the true story of Stephen Glass (Hayden Christensen), a reporter in the late 90's for the liberal magazine The New Republic, lies and distorts news stories to make them entertaining. He begins by submitting an article about the Conservative Political Action Conference, in which he fabricated stories of drinking and sexual mischief. Then, after he writes a colorful but suspicious story on a superstar web hacker, a group from a small online news site begin to question his journalistic integrity. &lt;br /&gt;
|$2,220,008&lt;br /&gt;
|-&lt;br /&gt;
|''[[Star Wars]]'&lt;br /&gt;
|1977-1983 (Original Trilogy); 1999-2005 (Prequel Trilogy); 2015- (Sequel Trilogy)&lt;br /&gt;
|PG, PG-13 (Episode III Only)&lt;br /&gt;
|Simple truths about the triumph of good over evil.&lt;br /&gt;
|$460,998,007&lt;br /&gt;
|-&lt;br /&gt;
|''[[Strategic Air Command (film)|Strategic Air Command]]''&lt;br /&gt;
|1955&lt;br /&gt;
|UR&lt;br /&gt;
|Actor (and Brigadier [[General]]) [[James Stewart]]'s story of the real [[Strategic Air Command]] and its transition from prop planes to jet planes.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Ten Commandments]]''&lt;br /&gt;
|1956&lt;br /&gt;
|UR&lt;br /&gt;
|The definitive film portrayal of [[Exodus]].&lt;br /&gt;
|$ 65,500,000&lt;br /&gt;
|-&lt;br /&gt;
|''The Tree of Life''&lt;br /&gt;
|2011&lt;br /&gt;
|PG-13&lt;br /&gt;
|An adaptation of the Book of Job set in 1950s Texas with a narrative structure based on the nature of human memory which many viewers will find confusing.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[True Lies]]''&lt;br /&gt;
|1994&lt;br /&gt;
|R&lt;br /&gt;
|Stars the future Republican governor of California, [[Arnold Schwarzenegger]]. Teaches conservative values like marital loyalty, and political incorrect facts such as the fact that most terrorists are Middle Eastern radicals who don't value human life.&lt;br /&gt;
|$ 146,261,000&lt;br /&gt;
|-&lt;br /&gt;
|''The Tunnel'' (''Der Tunnel'')&lt;br /&gt;
|2001&lt;br /&gt;
|&lt;br /&gt;
|Based on a true story a group of East Berliners escaping harsh Communist rule and hatch a plan to help others escape that same oppressive regime. &lt;br /&gt;
|$ 10,890&lt;br /&gt;
|-&lt;br /&gt;
|''[[Twelve O'Clock High]]''&lt;br /&gt;
|1949&lt;br /&gt;
|UR&lt;br /&gt;
|A thrilling movie about the heroics of fighter pilots during [[World War II]]; used as an educational film for management training seminars.&lt;br /&gt;
|$ 3,225,000&lt;br /&gt;
|-&lt;br /&gt;
|''Uncle Buck''&lt;br /&gt;
|1989&lt;br /&gt;
|PG-13&lt;br /&gt;
|A slobbish bachelor babysits his rebellious teenage niece and her younger brother and sister, and they learn the true importance of family.&lt;br /&gt;
|$79,258,538&lt;br /&gt;
|-&lt;br /&gt;
|''We Were Soldiers''&lt;br /&gt;
|2002&lt;br /&gt;
|R&lt;br /&gt;
|Pro-war story film based on the soldiers and families fighting in World War II.&lt;br /&gt;
|$114,660,784&lt;br /&gt;
|-&lt;br /&gt;
|''The Wicker Man''&lt;br /&gt;
|2006&lt;br /&gt;
|PG-13&lt;br /&gt;
|Shows the dangers of feminism.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''Willy Wonka and the Chocolate Factory''&lt;br /&gt;
|1971&lt;br /&gt;
|G&lt;br /&gt;
|Showing the importance of having character. Charlie is able to accept the consequences of his actions. He acknowledges his wrongdoing while in the factory, and relinquishes a potential goldmine, from the sale of his everlasting gobstopper to a rival spy, back to Wonka.&lt;br /&gt;
The hidden message in this film is one of redemption. It is hidden because it is conveyed through the imagery of the films final scene. Charlie has made it to the end of his journey. Despite his moral struggles, he finds redemption through his desire to correct his mistake. He is given a reward that is beyond his wildest expectations- he is given the keys to the factory while the Wonkavator crashes through the ceiling up into the sky. The allusion to Heaven and salvation is unmistakable. &lt;br /&gt;
|$4 million&lt;br /&gt;
|-&lt;br /&gt;
|''The Winning Team''&lt;br /&gt;
|1952&lt;br /&gt;
|UR&lt;br /&gt;
|[[Ronald Reagan]] stars as a baseball pitcher who overcomes his problems to help his team win. This was one of Reagan's own favorites.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''Witness''&lt;br /&gt;
|1985&lt;br /&gt;
|R&lt;br /&gt;
|Highlights the virtues of strong moral values, with more substance than ''High Noon''.&lt;br /&gt;
|$ 65,500,000&lt;br /&gt;
|-&lt;br /&gt;
|''Won't Back Down''&lt;br /&gt;
|2012&lt;br /&gt;
|PG-13&lt;br /&gt;
|A brilliant movie that criticizes public schools.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[World Trade Center]]''&lt;br /&gt;
|2006&lt;br /&gt;
|PG-13&lt;br /&gt;
|Highlights the bravery of NYC's firemen and police in [[9/11]]&lt;br /&gt;
|$ 70,236,496&lt;br /&gt;
|-&lt;br /&gt;
|''Wreck It Ralph''&lt;br /&gt;
|2012&lt;br /&gt;
|PG&lt;br /&gt;
|Main lesson of the film is that Ralph a video game villain who is being the poor and medal-less guy encourages him to use his equal opportunities to do better and pursue his own successes.  The basis of the American Dream, the goal of overcoming one's present, lowly circumstances to achieve a state of greatness; and shows how trying to achieving this goal by theft, is the wrong way to do it. In addition the main villain of the movie is competition-hating villain, who has a pushed liberal values and established what's like a fixed-economy where in a game only he wins.&lt;br /&gt;
|$189,422,889&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Documentaries==&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Film&lt;br /&gt;
!Year&lt;br /&gt;
!Rating&lt;br /&gt;
!Comments&lt;br /&gt;
!Gross (Domestic)&lt;br /&gt;
|-&lt;br /&gt;
|''[[2016: Obama's America]]''&lt;br /&gt;
|2012&lt;br /&gt;
|PG&lt;br /&gt;
|Documentary by Conservative author [[Dinesh D'Souza]] explores the disturbing origins of [[Barack Hussein Obama]], including his inherited philosophy with his [[Barack Obama Sr.|drunken father]] and his inspiration from [[Communist]]s [[Frank Marshall Davis]] and [[William Ayers|Bill Ayers]].&lt;br /&gt;
|$33,349,941&lt;br /&gt;
|-&lt;br /&gt;
|''[[Expelled | Expelled: No Intelligence Allowed]]''&lt;br /&gt;
|2008&lt;br /&gt;
|PG&lt;br /&gt;
|[[Ben Stein]] exposes [[evolution|evolutionists]]' scientific and education system [[deceit]].&lt;br /&gt;
|$ 7,690,545&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Great Global Warming Swindle]]''&lt;br /&gt;
|2007&lt;br /&gt;
|UR&lt;br /&gt;
|Exposing the greatest fraud in the history of science.&lt;br /&gt;
|NA - TV&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|''[[Hillary: The Movie]]''&lt;br /&gt;
|2008&lt;br /&gt;
|UR&lt;br /&gt;
|Citizens United film exposing Hillary Clinton. This movie was the impetus of the lawsuit which overturned the McCain-Feingold legislation by the [[U.S. Supreme Court]] in ''[[Citizens United v. FEC]]''.&lt;br /&gt;
|NA - TV&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|''[[How Should We Then Live]]''&lt;br /&gt;
|1976&lt;br /&gt;
|UR&lt;br /&gt;
|Christian film that traces Western history from Ancient Rome until 1976. A study of philosophic, scientific, and religious movements reflecting changing patterns.&lt;br /&gt;
|NA - TV&lt;br /&gt;
|-&lt;br /&gt;
|''[[I Want Your Money]]''&lt;br /&gt;
|2010&lt;br /&gt;
|PG&lt;br /&gt;
|Documentary film which supports the triumph of [[Reagan]]-economics over [[Obamanomics]].&lt;br /&gt;
|$433,588&lt;br /&gt;
|-&lt;br /&gt;
|''[[Indoctrinate U]]''&lt;br /&gt;
|2007&lt;br /&gt;
|UR&lt;br /&gt;
|Exposed political correctness, racial and ethnic politics in the academic setting. &amp;lt;ref&amp;gt;[http://video.yahoo.com/watch/3624795/9994231 Indoctrinate U -Part 1/3, Yahoo]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Kids Aren't Cars]]''&lt;br /&gt;
|2011&lt;br /&gt;
|UR&lt;br /&gt;
|How the teachers' unions are destroying our public schools. &amp;lt;ref&amp;gt;[http://www.kidsarentcars.com/blog/wp-content/uploads/2011/01/KACOneSheet.pdf KAC Summary]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''[[Maafa21]]''&lt;br /&gt;
|2009&lt;br /&gt;
|UR&lt;br /&gt;
|This film explores the inception of [[Planned Parenthood]] as an organization created to exterminate African-Americans. It exposes the words of its' racist founder [[Margaret Sanger]] and their impact on black genocide more than a century later. &amp;lt;ref&amp;gt;[http://www.maafa21.com www.maafa21.com]&amp;lt;/ref&amp;gt; &lt;br /&gt;
|NA - DVD&lt;br /&gt;
&lt;br /&gt;
|-&lt;br /&gt;
|''Occupy Unmasked''&lt;br /&gt;
|2012&lt;br /&gt;
|Not rated&lt;br /&gt;
|Documentary about [[Occupy Wall Street]]-movement.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[Waiting for Superman]]''&lt;br /&gt;
|2010&lt;br /&gt;
|PG&lt;br /&gt;
|Documentary on the U.S.' failed public school system.&lt;br /&gt;
|$ 6,410,257&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Debatable Whether Conservative ==&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Film&lt;br /&gt;
!Year&lt;br /&gt;
!Rating&lt;br /&gt;
!Comments&lt;br /&gt;
!Gross (Domestic)&lt;br /&gt;
|-&lt;br /&gt;
|''[[Zulu]]''&lt;br /&gt;
|1964&lt;br /&gt;
|UR&lt;br /&gt;
|Courageous, Duty, Patriotism. A defending of Western Civilization&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Passion of the Christ]]''&lt;br /&gt;
|2004&lt;br /&gt;
|R&lt;br /&gt;
|Downplays the [[Resurrection]],&amp;lt;ref&amp;gt;The original version of the film had no references at all to the Resurrection.&amp;lt;/ref&amp;gt; and strength of Christianity and omits powerful angels; instead exaggerates triumph of evil; film had little lasting effect on public or its producer; portrayed nails as through the hands rather than through the wrists as depicted by the [[Shroud of Turin]] and confirmed by modern science.&lt;br /&gt;
|$ 370,782,930&lt;br /&gt;
|-&lt;br /&gt;
|''Team America: World Police''&lt;br /&gt;
|2004&lt;br /&gt;
|R&lt;br /&gt;
|While is clearly pro-military, pro-America, and anti-Hollywood, the movie is riddled with liberal values, including toilet humor and vulgar language throughout.  Also, in the movie's foul mouthed theme song, it says yay to abortion, slavery, pornography, and Democrats, while having no positive reaction to Republicans&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''Shame''&lt;br /&gt;
|2011&lt;br /&gt;
|NC-17&lt;br /&gt;
|While the movie shows [[Hollywood Values]], such as sex addiction, in a negative light and is clearly anti-homosexual agenda, as the main character reaches his lowest point by partaking in such acts, the film is graphic in its nature leaving one to question how conservative it really is.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[It's a Wonderful Life]]''&lt;br /&gt;
|1946&lt;br /&gt;
|UR&lt;br /&gt;
|Falsely teaches that humanism is what makes life worthwhile; marginalizes [[faith]] with a cartoonish depiction and demonizes capitalism as sadistic and greedy.&lt;br /&gt;
|$ 3,300,000&lt;br /&gt;
|-&lt;br /&gt;
|''[[High Noon]]''&lt;br /&gt;
|1952&lt;br /&gt;
|UR&lt;br /&gt;
|A favorite of both Presidents [[Dwight Eisenhower]] and [[Bill Clinton]]; [[John Wayne]] said it was &amp;quot;the most un-American thing I've ever seen in my whole life&amp;quot;;&amp;lt;ref&amp;gt;http://www.brightlightsfilm.com/47/highnoon.php&amp;lt;/ref&amp;gt; though susceptible of various interpretations, most of all it seems to scare people into wanting more government.&lt;br /&gt;
|$ 3,750,000&lt;br /&gt;
|- &lt;br /&gt;
|''[[P.C.U.]]''&lt;br /&gt;
|1994&lt;br /&gt;
|PG-13&lt;br /&gt;
|College students fight back against a campus where the administration promotes official [[diversity]] awareness weekends and radical [[feminism]], [[vegan]]ism, and [[political correctness]] run amok, but a conservative group on campus is also portrayed just as negatively as the P.C. groups.&lt;br /&gt;
|$ 4,350,774&lt;br /&gt;
|-&lt;br /&gt;
|''Pillow Talk''&lt;br /&gt;
|1959&lt;br /&gt;
|UR&lt;br /&gt;
|A classic starring Rock Hudson and Doris Day in which conservative values triumph over liberal ones.  There are no distortions by feminist ideology. Indeed, in one scene a leading man slaps the leading lady, but then is beaten up by dimwitted bystanders for it!&lt;br /&gt;
|$ 18,750,000&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Way We Were]]''&lt;br /&gt;
|1973&lt;br /&gt;
|PG&lt;br /&gt;
|Unique in the way that it appears liberal to liberals while unintentionally sending a [[conservative]] message to young women.&lt;br /&gt;
|$ 49,919,870&lt;br /&gt;
|-&lt;br /&gt;
|''[[Grease]]''&lt;br /&gt;
|1978&lt;br /&gt;
|PG&lt;br /&gt;
|Some [[conservative]] messages and no [[feminism]] or other [[political correctness]]; mocks [[public school]] and even [[television]] during the 1950s. Followed in 1982 by a much panned sequel (''[[Grease 2]]'').&lt;br /&gt;
|$ 153,113,000&lt;br /&gt;
|-&lt;br /&gt;
|''[[Fargo]]''&lt;br /&gt;
|1996&lt;br /&gt;
|R&lt;br /&gt;
|Pregnant sheriff with traditional American family values solves an elaborate criminal embezzlement, kidnapping and murder scheme.&lt;br /&gt;
|$ 24,611,975&lt;br /&gt;
|-&lt;br /&gt;
|''[[Juno (film)|Juno]]''&lt;br /&gt;
|2007&lt;br /&gt;
|PG-13&lt;br /&gt;
|A pregnant teenage woman rejects [[abortion]] and decides for an adoptive birth instead. This movie pushes [[feminism]] and marginalizes the essential role of fatherhood.&lt;br /&gt;
|$ 143,492,840&lt;br /&gt;
|-&lt;br /&gt;
|''Camelot''&lt;br /&gt;
|1967&lt;br /&gt;
|G&lt;br /&gt;
|The famous jousting scene is a powerful display of Christian values and chivalry, but the movie seems lost afterward.&lt;br /&gt;
|$ 31,102,578&lt;br /&gt;
|-&lt;br /&gt;
|''The Iron Lady''&lt;br /&gt;
|2011&lt;br /&gt;
|PG-13&lt;br /&gt;
|The British biopic of [[Conservative Party]] leader and 1979-90 [[Prime Minister of the United Kingdom|British Prime Minister]], Margaret Thatcher, showing the effects of conservative economic policy on Britain, helping to lift the country out of its recession. &lt;br /&gt;
|$ 80,554,188 (international including UK), $27,081,674 (US - domestic)&lt;br /&gt;
|-&lt;br /&gt;
|21 Jump Street&lt;br /&gt;
|2011&lt;br /&gt;
|R&lt;br /&gt;
|Two police officers try to take down a drug ring in high school where the villains are environmentalists and drug dealers. But contains many sexual references, full profanity, and many religious insults&lt;br /&gt;
|$201,585,328&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Simpsons]] Movie''&lt;br /&gt;
|2007&lt;br /&gt;
|PG-13&lt;br /&gt;
|Portrays the liberal [[Environmental Protection Agency|EPA]] as a villainous and devious agency, and portrays the Government in general as intrusive and corrupt. On the other hand, it also promotes [[environmentalism]] in the beginning.&lt;br /&gt;
|$183,135,014&lt;br /&gt;
|-&lt;br /&gt;
|''Back to the Future''&lt;br /&gt;
|1985&lt;br /&gt;
|PG&lt;br /&gt;
|Contains some conservative messages such as the triumph of chivalry as well as the negative effects of deviancy and drug/alcohol addiction, although the film also promotes negative values including premarital sexual activity and disregard for chasity. Included two sequels in 1989 and 1990.&lt;br /&gt;
|$210,609,762&lt;br /&gt;
|-&lt;br /&gt;
|''The Campaign''&lt;br /&gt;
|2012&lt;br /&gt;
|R&lt;br /&gt;
|Political comedy depicts the Democratic candidate (Will Ferrell) as an obnoxious, drunken womanizer and satire of [[John Edwards]], although the Republican candidate (Zach Galifinakis) is portrayed just as negatively as a corrupt capitalist.&lt;br /&gt;
|$33,165,738&lt;br /&gt;
|-&lt;br /&gt;
|''Knocked Up''&lt;br /&gt;
|2007&lt;br /&gt;
|R&lt;br /&gt;
|Unemployed, immature and childish 23-year old Ben Stone (Seth Rogen) has a one night stand with serious career woman Alison Scott (Katherine Heigl), with the unintended consequence of pregnancy. Alison's mother (Joanna Kerns) says she should get the pregnancy &amp;quot;taken care of&amp;quot;, while Ben's best friend Jonah (Jonah Hill) suggests that &amp;quot;I won't say the A-word, but it rhymes with abortion.&amp;quot; Alison decides to keep the child, while Ben decides to find a real job, grow up, and become a father. &lt;br /&gt;
|$148,768,917&lt;br /&gt;
|-&lt;br /&gt;
|''[[Beauty and the Beast]]''&lt;br /&gt;
|1991&lt;br /&gt;
|G&lt;br /&gt;
|A young woman overcomes a shallow society and finds true love. Although by comparison a powerful and immensely popular antidote to [[feminism]] to the [[liberal]] movies churned out by [[Disney]] since, as well as overall promoting redemption (as seen with the Beast's transformation), and also promoting some family values (such as Belle being loyal to her father), there were a few hints at feminist propaganda at the beginning of the film, such as Belle being different from the villagers because she can read, which is implied to not be supported by the villagers at all (feminist propaganda often claims that women couldn't get an education until the 1960s), as well as Belle being unwilling to hold the role of housewife for Gaston or raising children. Then-Disney CEO Jeffrey Katzenberg also mentioned that he wanted &amp;quot;a feminist twist&amp;quot; on the original fairy tale by creating a heroine who is &amp;quot;a departure from typical Disney female characters&amp;quot;. Gaston is a conservative and hardworking hunter who is considered by the villagers to be their town hero, but is shown to be the main villain of the movie (it should also be noted that in the original screenplay for the film, Gaston was intended to be a Marquess [French nobleman], meaning the decision to make him a conservative and hardworking hunter was made after a rewrite). In addition, the villagers (strongly implied to be practicing and devout Christians) were later briefly seen supporting a plan that went against God's teachings. In addition, Belle's love for Beast (where it is implied that she was largely unaware of the Beast being formerly a human prince) could be seen as promoting bestiality. Also, it is the first Disney movie to neither show nor hint at the two love interests getting married, and in fact, the only &amp;quot;wedding&amp;quot; in the film was the one Belle ruined, creating negative implications about marriage as a result, as well as starting a string of movies that don't paint marriage in a positive light. There were also several overtones of a pro-homosexual agenda within the film, including the mob song late into the film, largely because of the executive producer, Howard Ashman, being gay and dying from AIDs at the time the film was made. One of the protagonistic characters, Lumiere, is briefly seen making out with a featherduster and was implied that the two weren't married, with some hints at Lumiere being a unrepentant womanizer.&lt;br /&gt;
|$ 25,487,028&lt;br /&gt;
|-&lt;br /&gt;
|''[[Titanic]]''&lt;br /&gt;
|1997&lt;br /&gt;
|PG-13&lt;br /&gt;
|Every life had value and the most powerful men gave up their seats on lifeboats to women and children first; the media and a young [[RINO]] are rightly criticized; broke the record in movie revenues. However, it also gave some hints at a pro-socialist view, and a key scene involving Rose being drawn in the nude is invocative of pornography.&lt;br /&gt;
|$ 600,779,824&lt;br /&gt;
|-&lt;br /&gt;
|''[[The Hunger Games]]''&lt;br /&gt;
|2012&lt;br /&gt;
|PG-13&lt;br /&gt;
|Futuristic totalitarians plan titular annual televisied &amp;quot;games&amp;quot; as punishement on the descendants of failed revolutionaries from a past uprising. Although technically a message against totalitarianism and for individualism, Leftist actor Donald Sutherland, who played President Snow, implied that the struggles of the films' protagonists were supposed to be derived from the Occupy Wall Street movement, and the book's author also indicated that the events of the book were based on the George W. Bush administration.&lt;br /&gt;
|$406,267,858&lt;br /&gt;
|-&lt;br /&gt;
|Super&lt;br /&gt;
|2010&lt;br /&gt;
|R&lt;br /&gt;
|Main character becomes a super hero after a vision from God. He also frequently turns to prayer and a Christian television show for guidance. Even though his wife leaves him for a drug dealer, he remains loyal to her for the whole movie. Although contains foul language, violence, and brief nudity scenes.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''The LEGO Movie''&lt;br /&gt;
|2014&lt;br /&gt;
|PG&lt;br /&gt;
|Anti-Large Government, with a message that anyone has the potential to be extraordinary. However is also anti-capitalist, and the main villain is Lord Business&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|''We're the Milers”&lt;br /&gt;
|2013&lt;br /&gt;
|R&lt;br /&gt;
|A drug dealer, stripper, runaway, and average loser pretend to be a make family to sneak marijuana out of Mexico. However they learn the value and importance of family. The villains of the movie are all drug gang men, the film also features a stripper scene, and weather or not the film is anti-drug in the end is debatable&lt;br /&gt;
|$150,394,119&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== Debatable Whether Great ==&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable sortable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Film&lt;br /&gt;
!Year&lt;br /&gt;
!Rating&lt;br /&gt;
!Comments&lt;br /&gt;
!Gross (Domestic)&lt;br /&gt;
|-&lt;br /&gt;
|''The Room''&lt;br /&gt;
|2003&lt;br /&gt;
|R&lt;br /&gt;
|A tragedy showing the corrosive effects of [[liberal values]] like [[alcoholism]] and [[adultery]], while reflecting the conservative traits of [[charity]], innovation (in banking) and support for small business.&lt;br /&gt;
|Unknown&lt;br /&gt;
|-&lt;br /&gt;
|''Bugs Bunny's Space Jam''&lt;br /&gt;
|1996&lt;br /&gt;
|PG&lt;br /&gt;
|Michael Jordan uses the help of beloved children's characters from the 1950s (a simpler time in America's history) to beat back foreign invaders who wish to take away our freedoms.&lt;br /&gt;
|$ 90,443,603&lt;br /&gt;
|-&lt;br /&gt;
|''[[One Good Cop]]'' &lt;br /&gt;
|1991&lt;br /&gt;
|R&lt;br /&gt;
|Titular [[New York City]] police detective (Michael Keaton) and his wife (Rene Russo) inherit a family-three small girls-when the detective's partner (Anthony Lapaglia) dies on duty. Has positive portrayals of law enforcers and clergy (one priest turns in money that was stolen from a drug dealer by the cop and left as a donation to his church and the girls talk about &amp;quot;going to Jesus&amp;quot;). Typical violent skirmishes mixed with tender sentimental ones, but also admissions of past adultery by the ill-fated partner, smoking, drinking, much profanity and, of course, illegal drugs.&lt;br /&gt;
|$ 11,276,846&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Essay:Worst Liberal Movies]]&lt;br /&gt;
*[[Essay:20 Greatest Conservative Movies of the Last 20 Years]]&lt;br /&gt;
*[[Essay:Greatest Conservative Songs]] &lt;br /&gt;
*[[Essay:Greatest Conservative TV Shows]] &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Conservatism}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Essays about Conservatism]]&lt;br /&gt;
[[Category:Hollywood]]&lt;br /&gt;
[[Category: Greatest Conservative Movies]]&lt;/div&gt;</summary>
		<author><name>Russo10</name></author>
	</entry>
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