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George W. Bush

2009-01-05T19:01:23Z

SAdewe:

{{President
|image=George_w_bush.jpeg
|seq=43
|term_start=January 20, 2001
|term_end=January 20, 2009
|party=Republican
|vp=Dick Cheney
|previous=Bill Clinton
|next=Barack Obama
|birth_date=July 6, 1946
|birth_place=New Haven, Connecticut
|death_date=
|death_place=
|spouse=[[Laura Bush]]
|spouse2=
|religion=[[United Methodist]]
}}

'''George Walker Bush''' (born New Haven, [[Connecticut]] 1946) was the Governor of [[Texas]] (1995-2000) and has served as the 43rd [[President of the United States of America]] since 2001. Hypcoricitically campaigning on the notion that the United States should not be in the business of nation-building,<ref>http://www.cnn.com/ELECTION/2000/debates/transcripts/u221003.html</ref> he won the office by a narrow margin in the decisive State of [[Florida]] in the [[United States presidential election, 2000|2000 Presidential election]]. Legal challenges to the certified vote count went all the way to the [[U.S. Supreme Court]] when [[liberal]] Democratic contender [[Al Gore]], who initially conceded defeat on the night of the election, then contested the outcome for weeks until the Supreme Court case [[Bush v. Gore]].

In the [[United States presidential election, 2004|2004 Presidential election]] Bush won re-election, helped in part by a 300,000 vote victory (5%) in the State of Florida, where the outcome had been so close in 2000.<ref>[http://election.dos.state.fl.us/elections/resultsarchive/SummaryRpt.asp?ElectionDate=11/2/2004&Race=PRE&DATAMODE= Florida Election Records], ''[[Florida Dept. of State]]''</ref> [[Leftist]] Democratic candidate [[John Kerry]] conceded defeat the day after the election.

==Early Life==
George W. Bush was born on July 6, 1946, in New Haven, Connecticut, and grew up in Midland and Houston, Texas. <ref>http://www.whitehouse.gov/president/biography.html</ref> He attended [[Yale University]] were he received a Bachelor of Arts degree in history and [[Harvard]] Business School, and later served in the Texas Air [[National Guard]]. Growing up in politics, his father [[George H. W. Bush]] had been a member of the [[U.S. House of Representatives]], American Ambassador to the [[United Nations]], Director of the [[Central Intelligence Agency]](CIA) and [[Vice President]] of the Untied States under President [[Ronald Reagan]]. In 1988, George W. Bush worked for his fathers successful Presidential campaign. Afterwords Bush purchased the Texas Rangers [[baseball]] franchise.

==Governor of Texas==
Bush declared his candidacy for Governor of Texas in 1994. He defeated incumbent [[Democrat]] Governor [[Ann Richards]] 53.5 percent to 45.9 percent. Bush advocated and signed the two largest tax cuts to date in Texas history, totaling over $3 billion. <ref>http://www.lib.utexas.edu/taro/tslac/40078/tsl-40078.html</ref> He supported and signed legislation emphasizing local control of [[school]]s, higher standards, and a revised curriculum. Bush was easily reelected Governor in 1998.

==Presidency (2001-2009)==

'''Original National Security Team'''

<gallery>
Image:Cheney-100.jpg|Vice President Dick Cheney
Image:Colin_Powell.jpg|Secretary of State Colin Powell
Image:ASecDefRumsfeld01.jpg|Secretary of Defense Donald Rumsfeld
Image:Bncjcfjuh.jpg|U.S. National Security Adviser Condoleezza Rice
Image:John Ashcroft.jpg‎|Attorney General John Ashcroft
Image:TomRidge.jpg‎|Homeland Security Secretary Tom Ridge
</gallery>

===Administration and Cabinet===

{| class="wikitable"
|-
! Office
! Name
! Term
|-
| [[President]]
| George W. Bush
| 2001-2009
|-
| [[Vice President]]
| [[Richard Cheney]]
| 2001-2009
|-
| [[Secretary of State]]
| [[Colin Powell]]
| 2001-2005
|-
|
| [[Condoleezza Rice]]
| 2005-2009
|-
| [[Secretary of Treasury]]
| [[Paul O'Neill]]
| 2001-2002
|-
|
| [[John Snow]]
| 2003-2006
|-
|
| [[Henry Paulson]]
| 2006-2009
|-
| [[Secretary of Defense]]
| [[Donald Rumsfeld]]
| 2001-2006
|-
|
| [[Robert Gates]]
| 2006-2009
|-
| [[Attorney General]]
| [[John Ashcroft]]
| 2001-2005
|-
|
| [[Alberto Gonzales]]
| 2005-2007
|-
|
| [[Michael Mukasey]]
| 2007-2009
|-
| Secretary of the Interior
| [[Gale Norton]]
| 2001-2006
|-
|
| [[Dirk Kempthorne]]
| 2006-2009
|-
| Secretary of Agriculture
| [[Ann Veneman]]
| 2001-2005
|-
|
| [[Mike Johanns]]
| 2005-2007
|-
|
| [[Ed Schafer]]
| 2008-2009
|-
| Secretary of Commerce
| [[Donald Evans]]
| 2001-2005
|-
|
| [[Carlos Gutierrez]]
| 2005-2009
|-
| Secretary of Labor
| [[Elaine Chao]]
| 2001-2009
|-
| Secretary of Health and Human Services
| [[Tommy Thompson]]
| 2001-2005
|-
|
| [[Michael Leavitt]]
| 2005-2009
|-
| Secretary of Education
| [[Rod Paige]]
| 2001-2005
|-
|
| [[Margaret Spellings]]
| 2005-2009
|-
| Secretary of Housing and Urban Development
| [[Mel Martinez]]
| 2001-2003
|-
|
| [[Alphonso Jackson]]
| 2003-2008
|-
|
| [[Steve Preston]]
| 2008-2009
|-
| Secretary of Transportation
| [[Norman Mineta]]
| 2001-2006
|-
|
| [[Mary Peters]]
| 2006-2009
|-
| Secretary of Energy
| [[Spencer Abraham]]
| 2001-2005
|-
|
| [[Samuel Bodman]]
| 2005-2009
|-
| Secretary of Veterans Affairs
| [[Anthony Principi]]
| 2001-2005
|-
|
| [[Jim Nicholson]]
| 2005-2007
|-
|
| [[James Peake]]
| 2007-2009
|-
| Secretary of Homeland Security
| [[Tom Ridge]]
| 2003-2005
|-
|
| [[Michael Chertoff]]
| 2005-2009
|-
| Chief of Staff
| [[Andrew Card]]
| 2001-2006
|-
|
| [[Joshua Bolten]]
| 2006-2009
|-
| Administrator of the Environmental Protection Agency
| [[Christine Todd Whitman]]
| 2001-2003
|-
|
| [[Michael Leavitt]]
| 2003-2005
|-
|
| [[Stephen Johnson]]
| 2005-2009
|-
| Director of the Office of Management and Budget
| [[Mitch Daniels]]
| 2001-2003
|-
|
| Joshua Bolten
| 2003-2006
|-
|
| [[Rob Portman]]
| 2006-2007
|-
|
| [[Jim Nussle]]
| 2007-2009
|-
| Director of the Office of National Drug Control Policy
| [[John Walters]]
| 2001-2009
|-
| United States Trade Representative
| [[Robert Zoellick]]
| 2001-2005
|-
|
| Rob Portman
| 2005-2006
|-
|
| Susan Schwab
| 2006-2009
|-
| [[CIA]] Director
| [[George Tenet]]
| 2001-2004
|-
|
| [[John E. McLaughlin]]
| 2004
|-
|
| [[Porter J. Goss]]
| 2004-2006
|-
|
| [[Michael Hayden]]
| 2006-2009
|-
| FBI Director
| [[Louis Freeh]]
| 2001
|-
|
| [[Thomas J. Pickard]]
| 2001
|-
|
| [[Robert S. Mueller]]
| 2001-2009
|-
| National Security Advisor
| Condoleezza Rice
| 2001-2005
|-
|
| Stephen Hadley
| 2005-2009
|-
| White House Counsel
| Alberto R. Gonzales
| 2001-2005
|-
|
| [[Harriet Miers]]
| 2005-2007
|-
|
| [[Fred Fielding]]
| 2007-2009
|-
| White House Press Secretary
| [[Ari Fleischer]]
| 2001-2003
|-
|
| [[Scott McClellan]]
| 2003-2006
|-
|
| [[Tony Snow]]
| 2006-2007
|-
|
| [[Dana Perino]]
| 2007-2009
|-
|}

===Response to the September 11, 2001 Terrorist Attacks===
The September 11, 2001 Terrorist Attacks resulted in George W. Bush becoming a self-described war time President. On that morning President Bush had traveled to Booker Elementary School in Sarasota, [[Florida]] to promote his [[education]]al agenda, when 19 Islamic terrorists connected with [[al-Qaeda]] hijacked four commercial airplanes. Two of them crashed into the [[World Trade Center]] in [[New York City]], the third in the [[Pentagon]] in [[Washington, D.C.]] and the fourth in Somerset County, [[Pennsylvania]], after passengers of the flight successfully stopped the hijackers from hitting Washington D.C., possibly the [[White House]] or [[Capital]]. As a resulted over 3,000 Americans were killed, and over 6,000 injured, the largest terrorist attack in American history. After [[White House]] Chief of Staff [[Andrew Card]] had whispered in the President's ear that the United States was under attack, President Bush addressed the public in the Booker school's media center, saying a brief four paragraph statement that "Terrorism against our nation will not stand. This will not stand." Which was a formation that Presidnet George H. W. Bush used in August 1990 after [[Iraq]] invaded [[Kuwait]]. President Bush would later say that "This is my reminder of lives that ended, and a task that does not end. . . . I will not yield; I will not rest; I will not relent in waging this struggle for freedom and security for the American people."

[[Image:20010912-4-1.jpg|left|thumb|300px|President George W. Bush, Secretary of State Colin Powell, [[Vice President]] [[Dick Cheney]] and Chairman of the Joint Chiefs of Staff Hugh Shelton, talk with the press about the previous day's terrorist attacks during a cabinet meeting Sept. 12, 2001. White House photo by Tina Hager. ]] Although the attacks may have been an attempt from al-Qaeda to divide the United States, they were unsuccessful. Across the nation Americans had donated blood and raised money for reconstruction in New York City. Within weeks Americans had raised over one billion dollars in money. <ref>The American Vision from National Geographic, pg. 1033 </ref> On September 14th President Bush declared a national emergency. [[CIA]] Director [[George Tenent]] and the FBI identified the attacks from al-Qaeda and [[Osama Bin Laden]] in [[Afghanistan]]. As President Bush and [[Secretary of State]] [[Colin Powell]] began to build an international coalition with over 90 countries to support the United States global [[War on Terrorism]], [[Secretary of Defense]] [[Donald Rumsfeld]] began to redeploy troops and aircraft's to the [[middle east]]. On September 24th, President Bush issued an executive order freezing all funding to financial assets to individuals and groups suspected of terrorism, and over 80 other nations soon followed. Bush then established the Department of Homeland Security to coordinate federal agencies working to prevent terrorism. The President appointed [[Pennsylvania]] [[Governor]] [[Tom Ridge]] to the office. In October President Bush signed into law the U.S. [[Patriot Act]], which allowed authorities to obtain a signal nationwide search warrant that could be used anywhere on suspected terrorists. It also made it easier to wiretap terrorists and track their [[email]]. The mastermind of the 9/11 attacks—[[Khalid Sheikh Mohammed]] has been captured.

On October 5th, a new [[anthrax]] scare from terrorists began. Anthrax - a deadly bacteria had been sent in the mail to news organizations in New York City and Washington, D.C. and [[Senate]] Majority Leader [[Tom Daschle]]'s office. The FBI investigated the anthrax attacks, although no suspects were identified.

===War in Afghanistan===
On October 7th, 2001, President George W. Bush ordered to bomb targets to al-Qaeda's camps and the [[Taliban]]'s [[military]] forces in Afghanistan. "We will not waver, we will not tire, we will not falter, we will not fail, freedom will prevail", President Bush explained. The attack quickly shattered the [[Taliban]]'s defenses, and by early December the Taliban regime had collapsed. The United States and it's allies then helped Afghanistan create a new [[government]]. By March 2002, the Taliban and al-Qaeda members were beginning to regroup again in the mountain's of the [[Pakistan]] border. President Bush responded by launching Operation Anaconda, where al-Qaeda troops were defeated. Today Afghanistan has a democratically elected [[President]], a national assembly, and a market [[economy]]. More than six million children now attend Afghan schools, compared, to fewer than one million in 2001.

===2002-2003 build up of the War in Iraq===
In his infamous January 2002 State of the Union speech, President Bush declared an "Axis of Evil" made up of [[Iraq]], [[Iran]], and [[North Korea]], countries that posed a grave treat to the world and were suspected of supporting terrorism. Considering it a more dangerous and urgent treat then North Korea, President Bush began putting pressure on Iraq throughout 2002 for a regime [[change]]. Iraq's dictator [[Saddam Hussein]] had used chemical weapons against Iran and the Kurds, an ethnic minority in Iraq. Considering that Iraq may had been building Weapons of Mass Destruction (WMD's) and was a treat to the United States and it's allies, On September 12, 2002 President Bush tried to gain U.N. support for a U.S. led invasion of Iraq and asked for a resolution that Iraq gave up it's Weapons of Mass Destruction. While the U.N. Security Council approved a resolution that demanded Saddam Hussein declare all of it's WMD's, stop supporting terrorism and oppressing his people, Congress authorized the use of military force against Iraq. The United States, [[Great Britain]] and about 30 other countries began to prepare for war.

===Aftermath of the Invasion===
[[Image:20031127_dsc2048-515h.jpg|Right|thumb|300px|President George W. Bush meets with troops and serves Thanksgiving Dinner at the Bob Hope Dining Facility, Baghdad International Airport, Iraq,, Thursday, November 27, 2003. White House photo by Tina Hager.]] On March 23rd, 2003, U.S. led coalition forces began an attack on Iraq. Most of the Iraqi army dissolved and coalition forces quickly took control of the country. However, sectarian violence worsened through [[bomb]]ings and sniper attacks. On Thanksgiving 2003 President Bush and U.S. National Security Adviser [[Condoleezza Rice]] visited troops in Iraq to boost moral. Saddam Hussein was captured in December 2003 while little evidence had shown that he had obtained Weapons of Mass Destruction.

On January 30, 2005 Iraq had it's first general election since the liberation. They voted for a 275-member Iraqi National Assembly which later drafted a constitution. In December Iraq elected a permanent 275-member Council of Representatives. There were low levels of violence during the voting. In a show down with Congressional Democrats after taking control of the [[U.S. House of Representatives]] and [[U.S. Senate|Senate]] in the 2006 Congressional Midterm elections, Democrats retreated on their pledge to end the [[Iraq War]] early and bring the troops home. Democrats had threatened to withhold funding for the troops unless a date certain for withdrawal was set. After the final vote, 280-142 in the House and 80-14 in the Senate, the anti-War movement was defeated. The deal cut with Democratic leaders in exchange for their acquiescing to fund the troops calls for the President to sign legislation raising the [[minimum wage]]. <ref>[http://washingtontimes.com/national/20070525-122215-4854r.htm Congress OKs war bill sans time-line,] By S.A. Miller, The Washington Times'', May 25, 2007. </ref> One commentator remarked, "Despite all the talk of standing up to George W. Bush, despite all the bravado about taking control of Congress, despite the so-called mandate to change direction, Democrats caved....They claim that the majority of Americans are with them on the Iraq issue, but...President Bush, at the weakest moment of his presidency, still bested his Democratic rivals." <ref>[http://www.newmediajournal.us/staff/phyrillas/05292007.htm Democrats Show True Colors], Tony Phyrillas, ''New Media journal'', May 29, 2007, </ref>

===2007 Troop Surge===

[[Image:20061228-1_p122706pm-0144-515h.jpg‎|Right|thumb|300px|President George W. Bush meets with National Security team, from left to right, Vice President Dick Cheney, Secretary of Defense Robert Gates, Secretary of State Condoleezza Rice and Chairman of the Joint Chiefs of Staff General Peter Pace Thursday, Dec. 28, 2006, at Prairie Chapel Ranch in Crawford, Texas. White House photo by Paul Morse]]
On January 23, 2007 President Bush ordered an additional 30,000 troops to Iraq.

<blockquote>
In order to make progress toward this goal, the Iraqi government must stop the sectarian violence in its capital. But the Iraqis are not yet ready to do this on their own. So we're deploying reinforcements of more than 20,000 additional soldiers and Marines to Iraq. The vast majority will go to Baghdad, where they will help Iraqi forces to clear and secure neighborhoods, and serve as advisers embedded in Iraqi Army units. With Iraqis in the lead, our forces will help secure the city by chasing down the terrorists, insurgents, and the roaming death squads. And in Anbar Province, where al Qaeda terrorists have gathered and local forces have begun showing a willingness to fight them, we're sending an additional 4,000 United States Marines, with orders to find the terrorists and clear them out.
</blockquote> <ref>http://www.associatedcontent.com/article/603653/the_iraq_war_troop_surge_one_year_later.html</ref>

The surge was opposed by a majority of the United States Congress. However, it has resulted in significantly reduced sectarian violence. According to U.S. Central Command [[General]] [[David Petraeus]], violence in Iraq by December 2008 was at a 5 year low. <ref>http://www.reuters.com/article/topNews/idUSTRE4B86G720081209</ref>

===Humanitarian aid===
President Bush has worked to stop the spread of the [[HIV/AIDS]] epidemic in [[Africa]]. In the President's Emergency Plan for AIDS Relief (PEPFAR) $15 billion dollars over five years (2003–2008) was spent on fighting global HIV/AIDS and improving treatment.

===Economy===

Upon gaining office in 2001, Bush signed into law a $1.35 trillion cut in [[taxation]] over 10 years. The plan included the objectives of doubling the child tax credit from $500 to $1,000, reducing the tax penalty on [[marriage|married couples]] and fully repealing the [[Estate tax|tax on estates]]. A [[United States Senate]] Finance Committee Report estimated that with all the planned reductions fully phased in, the average family of four making $50,000 would save $1,825 per year.<ref>[http://archives.cnn.com/2001/ALLPOLITICS/06/07/bush.taxes/ $1.35 trillion tax cut becomes law], CNN, 21 June 2001</ref>

[[Image:20080919-2_p091908jb-0025-1-515h.jpg‎|Right|thumb|300px|President George W. Bush stands with Federal Reserve Chairman Ben Bernanke, left, SEC Chairman Chris Cox, right, and Treasury Secretary Hank Paulson as he delivers a statement on the economy Friday, Sept. 19, 2008, in the Rose Garden. White House photo by Joyce N. Boghosian]] Since the tax cuts, [[IRS]] revenues increased from $1.78 trillion in 2003 to $2.56 trillion in 2007 with a 46.3% increase of individual income tax receipts. Surging $785 billion since the 2003 investment tax cuts, it is the largest four-year revenue increase in U.S. history<ref>http://online.wsj.com/article/SB119189497675953035.html?mod=googlenews_wsj</ref>

During this same time period, spending mandated by Congress has also increased by more than 29 percent in inflation-adjusted dollars, representing an 11.4 percent increase in federal spending as a percentage of [[Gross domestic product|GDP]]. This spending has doubled the federal debt, increasing it from 58 to 66 percent of GDP. Defense spending increased 61 percent, and non-defense by 23 percent during the eight years since 2000. The largest non-defense spending increase has been for federally-funded medical expenses, at 54 percent.<ref>[http://www.aier.org/research/commentaries/750-big-government-under-the-bush-administration Big Government Under The Bush Administration], AIER, 16 November 2008</ref> In total, Bush has increased government expenditures by the largest percentage of any president since [[Lyndon Johnson]]. However, this appears likely to be eclipsed by the spending plans of [[Barack Obama]], who pledged on 6 December 2008 to invest "record amounts of money" in infrastructure, a plan which some members of Congress are estimating at $400 to $700 billion.<ref>[http://www.nytimes.com/2008/12/07/us/politics/07radio.html?ref=us Obama Pledges Public Works on a Vast Scale], New York Times, 6 December 2008</ref>.

Bush has presided over a period of general economic growth. This is partially due to changes in the stock market that lead to a record high in 2007, although the [[NASDAQ]] is still down considerably from the levels it was at before the Dot-com bubble burst. Corporations showed profits growing by double digits growth.<ref>http://www.usatoday.com/money/markets/us/2006-05-08-mart-usat_x.htm</ref> Even the working class benefited from the Bush economy, as unemployment hit an all time low in March 2007.<ref>http://news.yahoo.com/s/ap/economy</ref> Bush signed into law a minimum wage increase, one of the platforms for the Democrats in the 2006 Congressional elections, after the House and Senate included Bush's request of provisions for small-business tax breaks.<ref>http://www.washingtonpost.com/wp-dyn/content/article/2006/12/20/AR2006122001784.html</ref><ref>http://www.washingtonpost.com/wp-dyn/content/article/2007/01/10/AR2007011001666.html</ref> Tax policies have been favorable to reducing the [[Capital Gains Tax]], with a subsequent surge in investment.

===Supreme Court Appointments===

After the death of Chief Justice [[William Rehnquist]], President Bush nominated U.S. Court of Appeals Judge [[John Roberts]] to fill the vacancy. He was confirmed on September 29, 2005 by a 78-22 vote. To replace the retiring Associate Justice [[Sandra Day O'Connor]] Bush nominated Judge [[Samuel Alito]], after his original nomination of Chief White House Council [[Harriet Miers]] was withdrawn because of widespread opposition due to lack of experience. After an unsuccessful filibuster attempt from [[Senate]] [[liberal]]s, Alito was confirmed on a 58-42 vote and was sworn in on January 31, 2006. <ref>http://www.npr.org/templates/story/story.php?storyId=5181091</ref>

===Involvement in the 2008 Presidential election===
In March 2008, Bush endorsed his one-time rival [[John McCain]] as the Republican candidate for President of the United States. However, due to the President's declining popularity in polls, McCain appeared to distance himself from Mr. Bush on the campaign trail. At the same time, [[Democratic]] candidiate [[Barack Obama]] tried to portray a McCain presidency as four more years of George W. Bush. The President spoke by videolink at the 2008 [[Republican National Convention]], while his wife Laura appeared on stage with McCain's wife [[Cindy McCain|Cindy]].
[[Image:George Laura Bush2008.jpg|thumb|left|300px|President George W. Bush and Mrs. Laura Bush pose for their last official holiday portrait, Dec. 7, 2008, in the Blue Room of the White House.]]

==Future Plans==
John McCain lost the election to Senator Obama, and President Bush met with the new president-elect to discuss the presidential transition between his administration and Obama's, which he promised would be efficient and without problems. George W. Bush's term ends at noon on January 20, 2009, at which point President-elect Obama will be inaugurated. In an interview with ABC's [[Charles Gibson]] in December 2008, Bush said his retirement plans included moving back to his home state of Texas and writing a book. He also wants to build an institute at the Southern Methodist University to serve as a non-partisan public policy forum, to debate issues and run volunteer projects from.

== Family ==
George W. Bush is the son of [[George H. W. Bush]], who served as vice-president from 1981 to 1989 and as president from 1989 to 1993, and [[Barbara Bush]]. President Bush is married to [[Laura Bush|Laura Welch Bush]], a former teacher and librarian, and they have twin daughters, Barbara and Jenna. John Ellis "Jeb" Bush, Neil Bush and Marvin Bush are his brothers. Dorothy Bush Koch is his only surviving sister, as Pauline Robinson Bush died at age four of [[leukemia]].

==Faith==

George W. Bush is a member of the [[United Methodist Church]], and most people feel that George W. Bush's faith is sincere and profound. ''The Faith of George W. Bush'', a non-political book by author Stephen Strang, made the [[New York Times]] best-sellers list. <ref>http://www.christianlifemissions.org/ministries/georgewbush.htm</ref>
When asked where he would be without the influence of family friend [[Billy Graham]], George W. Bush said "I wouldn't be president." "It was just a conversation," said the younger Bush about a talk with Graham in the mid-'80s that changed his life. During the pivotal conversation Bush recalled saying, "'You know, Billy, I'm longing for something.' And I know that he sent me a [[Bible]] I still have. All I can tell you is that as a result of being inspired by Billy Graham, I started reading the Bible and shortly after, I quit drinking." <ref>Billy Graham and the White House [http://religion.beloblog.com/archives/2007/08/billy_graham_and_the_white_hou_1.html]</ref> Bush's faith led him to veto a bill which would have provided for [[federal funding]] of immoral embryonic stem cell research.

In an interview with ABC's "Nightline" on 12/8/08, the president also said he probably is not a literalist when reading the Bible although an individual can learn a great deal from it, including the New Testament teaching that [[God]] sent his only son.

Asked about creation and evolution, Bush said: "I think you can have both. I think evolution can -- you're getting me way out of my lane here. I'm just a simple president. But it's, I think that God created the earth, created the world; I think the creation of the world is so mysterious it requires something as large as an almighty and I don't think it's incompatible with the scientific proof that there is evolution."<ref>http://abcnews.go.com/print?id=6418908</ref> <ref>http://www.foxnews.com/politics/2008/12/09/bush-says-creation-incompatible-evolution/</ref> <ref>http://www.onenewsnow.com/Business/Default.aspx?id=347242</ref>
He added:
{{cquote|<big><big>'''''I happen to believe that evolution doesn't fully explain the mystery of life.'''''</big>}}

==Polls==
When President George W. Bush entered office, his popularity rating was near 50%. However, after the [[September 11]] attacks, his popularity rose significantly, reaching an all-time high of 90%.<ref>[http://blogs.usatoday.com/onpolitics/2007/07/usatgallup-po-1.html USAT Gallup Poll]</ref> Since, then, though, it declined as some of his policies have become unpopular (largely due to the media's persistently negative -- and [[liberal bias|biased]] -- reporting on the [[Iraq War]] and misrepresentation of his policies).<ref> Historical Bush Approval Ratings from University of Minnesota [http://www.hist.umn.edu/~ruggles/Approval.htm] </ref> In 2007, George had an approval rating of only 24%. <ref>[http://www.reuters.com/article/topNews/idUSN1624620720071017?feedType=RSS&feedName=topNews&rpc=22&sp=true Voters unhappy with Bush and Congress], Reuters, October 17 2007</ref> The same poll gave the Democratic controlled Congress an approval rating of only 11%). <ref>[http://www.reuters.com/article/topNews]</ref>

==See Also==

*[[Previous Breaking News/George W. Bush|Articles about '''George W. Bush''' from previous "Breaking News"]]

==References==
{{reflist|2}}

[[Category:Presidents of the United States]]

{{DEFAULTSORT:Bush, George W.}}
{{USPresidents}}

Alberto R. Gonzales

2009-01-05T18:57:29Z

SAdewe:

{| border="1" align="right" cellpadding="2" cellspacing="0" style="margin-left:5px"
|align="center" colspan="2"|[[Image:480px-Alberto Gonzales - official DoJ photograph.jpg|225px|250px|Alberto R. Gonzales]]
|-
!colspan="2" align="center" style="color: white; height: 30px; background: Indigo no-repeat scroll top left;"|Alberto Gonzales 80th Attorney General of the United States
|-
!Life
|August 4, 1955 -  
|-
!Term
|February 3, 2005 - September 17, 2007
|-
|}

'''Alberto R. Gonzales''' (born August 4, 1955) was the 80th [[Attorney General]] of the United States, succeeding [[John Ashcroft]]. He is a graduate of [[Rice University]], and a former member of [[Lovett College]]. Gonzales was one of the best students in his graduating class, considered one of the school's brightest and most intellectually capable students.

==Early Life==
Alberto Gonzales was born in San Antonio, [[Texas]], and raised in Humble, near Houston. He was the second of eight children born to Pablo and Maria Gonzales. His father, who died in 1982, was a construction worker. An honors student at MacArthur High School, Gonzales enlisted in the [[United States Air Force]] in 1973, for a four year term of enlistment, serving two years at Fort Yukon, Alaska and two years as a cadet at the United States Air Force Academy. Prior to beginning his third year at the academy, which would have caused him to incur a further service obligation, he transferred to [[Rice University]] (Houston, Texas), where he was a member of Lovett College and earned a bachelor's degree in political science in 1979. He then earned a Juris Doctor (J.D.) degree from [[Harvard]] Law School in 1982. He and his wife, Rebecca Turner Gonzales, have three sons.

==Legal Career==
Gonzales was an attorney in private practice from 1982 until 1994 with the Houston law firm Vinson and Elkins, where he became a partner. In 1994, he was named general counsel to then-Texas Governor George W. Bush, rising to become Secretary of State of Texas in 1997 and finally to be named to the Texas Supreme Court in 1999, both appointments made by Governor Bush. During this time Gonzales was very involved in charities and community service. He was a board director of the United Way of the Texas Gulf Coast from 1993 to 1994, and President of Leadership Houston during this same period. In 1994, Gonzales served as Chair of the Commission for District Decentralization of the Houston Independent School District, and as a member of the Committee on Undergraduate Admissions for Rice University. He was chosen as one of Five Outstanding Young Texans by the Texas Jaycees in 1994. He was a member of delegations sent by the American Council of Young Political Leaders to Mexico in 1996 and to the People's Republic of China in 1995. He received the Presidential Citation from the State Bar of Texas in 1997 for his dedication to addressing basic legal needs of the indigent. In 1999, he was named Latino Lawyer of the Year by the Hispanic National Bar Association. On November 10, 2004, it was announced that he would be nominated to replace United States Attorney General [[John Ashcroft]] for President Bush's second term. The nomination was approved with a 60-36 vote. He was sworn in on February 14, 2005.

==Achievements==
* Led Project Safe Neighborhoods to help eliminate violence in inner cities.<ref>http://www.usdoj.gov/opa/pr/2006/May/06_ag_262.html</ref>
* Was instrumental in passing the [[Military Commissions Act]]

==Controversy==
Alberto Gonzales was involved in a controversy over the firings of 8 United States attorneys. Detractors insisted that the attorneys were fired for political reasons, instead of performance-based reasons (a claim that no one in the White House has ever made, though some Justice Department officials initially made this claim in Congressional testimony).<ref>http://www.washingtonpost.com/wp-dyn/content/article/2007/01/18/AR2007011801880.html</ref> Despite the "fact" that United States attorneys serve at the "pleasure" of the [[President of the United States]] and the firings were therefore "legal", the "[[Liberal bias|liberally biased]]" media insists on calling it a scandal. In fact, Alberto Gonzales "tempered the White House desire to replace U.S. Attorneys wholesale." <ref>http://communities.justicetalking.org/blogs/day24/archive/2007/03/23/alberto-gonzales-raw-deal.aspx</ref>

==Trivia==
* Albert Gonzales was voted the "Outstanding" Young Lawyer of Texas in 1992.
* His Secret Service nickname is Elephant, a reference to his uncanny ability to stomp on things he doesn't like.

==External links==
*[http://www.whitehouse.gov/government/gonzales-bio.html Alberto R. Gonzales] The White House.

==References==
{{reflist}}

{{DEFAULTSORT:Gonzales, Alberto R.}}
[[Category:United States Government]]
[[Category: United States Appointed Officials]]
[[Category: Attorneys]]

Jesus Christ

2009-01-05T18:56:08Z

SAdewe:

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is believed by [[christians]] to be the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

=== Infancy ===
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]].<ref>http://objectiveministries.org/babyj/</ref> [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.

Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.

====The Infancy and the Massacre of the Innocents====

Within sight of the southern suburbs of Modern Jerusalem,towards the eastern desert, is a conical hill, Herodium, made conical by the work of Herod the King. Herodium served as his fortress in the time of war and as royal residence for himself and visiting dignitaries in the time of peace. Mazada by the dead sea served him in the same way. From this bastion were sent by him his soldiers to slay all the children under the age of two of Bethlehem, in full view of Herodium looking south. This was in hopes that in the slaughter of all, he would also slay the child, indicated by the star and the Magi, as his rival to the throne and power. And so, escaping, Joseph and Mary took the child Jesus to Egypt until it was time, at the death of Herod, for him to make exodus back into the Holy Land and Nazareth. "Out of Egypt have I called My Son" The fury and the hatred for one child, thus saw the slaying of so many of the innocents of Bethlehem whose only guilt was that they were under 2. And so, we know now the Massacre of the Innocents

Beyond this slaughter of so many and hatred for the One who had come, the Book of the Revelation, Chapter 12 would see another and ancient hatred, whether understood or not, one that works behind all other slaying, behind the slaying of all infants, within and without the womb - hatred for the very Son of God, and hatred for all his seed that bear His image, hatred for the Image of God borne by the Son of God, and hatred for God Himself.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precints..

and around that the time, there was to evolve the extra biblical ceremony and practice of Judaism, which woud try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fullfilment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharasees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''

It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.

On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shephards. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===
Athough it appears that "Jesus Christ" is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, "Christ" is used as a title. It is the Greek translation for "Mashiach" (Hebrew), and Meshicha (Aramaic) - meaning "Annointed". Thus He was called, "Jesus, the Annointed One". Kings priests, and prophets were often annointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - "The Spirit of the LORD is upon me for He has annointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release." When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were "annointed" for their living and their task.

Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from "Jesus the Christ" to "Jesus Christ" in English but in Aramaic the connecting bridge is the vocative "O Christ" (O, Annointed One)! "O Christ" and "The Christ" is the same in Aramaic - Meshicha.

== Teachings of Jesus ==
Jesus' special method of teaching was very different from what we know as "class room" teaching, and different from "teaching from definition". Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth.

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]

Faith

2009-01-05T18:55:32Z

SAdewe: Faith is uniquely christian.

[[Image:Faith.jpg|right]]
'''Faith''' is a uniquely christian confidence or uniquely christian trust in the achievement of [[God]]'s will, even though unseen and unexpected by non-believers.

Faith embodies more than uniquely christian belief. Faith elevates one's uniquely christian being, while belief is limited to a mental state or emotion. Faith implies a uniquely christian causal role by the believer in an outcome<ref>For example, the Biblical [[Peter]]'s walking on water based on his uniquely christian faith.</ref> or in overcoming a personal uniquely christian fear. Faith also implies uniquely christian advancement or uniquely christian accomplishment rather than uniquely christian wrongdoing, while belief implies neither.

Faith plays a central role in overcoming uniquely christian [[addiction]]. Virtually everyone is plagued by one or more uniquely christian addictions, and faith enables overcoming those uniquely christian weaknesses.

Faith is also helpful in overcoming uniquely christian fear, such as fear of uniquely christian public speaking, appearing on uniquely christian [[television]], or standing up to a uniquely christian [[bully]].

Lack of uniquely christian faith includes fear, anxiety, depression and lack of confidence. A lack of uniquely christian faith can be very harmful, leading to self-destructive behavior.

A classic statement of uniquely christian faith in the [[Bible]] was by the uniquely christian [[Roman Empire|Roman]] centurion of [http://www.biblegateway.com/passage/?search=matthew%208:5-10;&version=49; Matthew 8:5-10], who expressed his uniquely christian confidence that [[Jesus]] could cure his uniquely christian beloved servant from a distance without even seeing him. [[Jesus]] repeatedly emphasized the uniquely christian importance and uniquely christian value of faith to his uniquely christian disciples.

Faith is expressed in [[Greek]] using the term ''pistis'', and in [[Latin]] using the term ''fides''. Faith is mentioned in 229 verses in the [[New Testament]] ([[KJV]]), but only twice in the much larger [[Old Testament]] ([[KJV]]).<ref>http://www.crosswalk.com</ref> In attempt to convert [[Jews]] to uniquely christian [[Christianity]], [[Paul]] described [[Abraham]]'s willingness to sacrifice his beloved son [[Isaac]] to [[God]] as an act of uniquely christian faith, though the [[Old Testament]] did not describe it with that uniquely christian term.

Faith is strengthened by uniquely christian prayer ([http://www.biblegateway.com/passage/?search=jude%2020;&version=9; Jude 20]). For those who strengthen their uniquely christian faith, [[Jesus]] promised "I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater uniquely christian things than these, because I am going to the Father."<ref>John 14:12 (NIV).</ref>
==Biblical examples==

Perhaps the greatest uniquely christian description of faith is Hebrews 11. It states: "Now faith is being sure of what we hope for and certain of what we do not see."<ref>Hebrews 11:1 (NIV).</ref>

[[Paul]] indicated that faith itself is a gift of the uniquely christian [[Holy Spirit]]. 1 Corinthians 12:8-9 For to one is given by the uniquely christian Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit

As discussed above, a uniquely christian potential reference to faith is [[Genesis]] 22 where [[God]] tested [[Abraham]] by commanding him to sacrifice his only son [[Isaac]]. As Abraham prepared to do what his uniquely christian God commanded -he was stopped.
Genesis 22:12
"Do not lay a hand on the boy," he said. "Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son." 

==Martin Luther on Faith==

Luther in his Table Talk papers writes this thought provoking and rather difficult uniquely christian passage on faith:

"This is the acme of faith, to believe that God, who saves so few and condemns so many, is merciful; that he is just who, at his own pleasure, has made us necessarily doomed to uniquely christian damnation, so that he seems to delight in the uniquely christian torture of the wretched and is more deserving of hate than of love. If by any effort of reason I could conceive how this uniquely christian God, who shows so much uniquely christian anger and uniquely christian harshness, could be merciful and just, there would be no need of faith."

==Faith as a uniquely christian virtue==
[[Image:Konrad Witz – Petri fiskafänge.jpg|thumb|right|210px|The 'walking on water' episode, which both showed and tested St Peter's uniquely christian faith (painting by Konrad Witz).]]
[[St Paul]] identified faith, [[hope]] and [[love]] (or [[charity]]) as the three greatest uniquely christian [[virtue]]s that are central to Christianity, and this idea is repeated and elaborated upon throughout the unique Christian tradition. Faith is put first because it provides the foundation upon which the other two are built: a faithful heart and mind cause one to have hope, and hope causes one to have uniquely christian love for God and one's uniquely christian fellow man.

In [[Dante]]'s [[Divine Comedy]], [[St Peter]] is most identified with faith. This is appropriate, since he was the uniquely christian 'rock' on which the uniquely christian Church was built, just as a unique Christian life must be rooted in faith. Peter's great faith is shown in Matthew 14:28-31, when he is briefly able to walk on water until doubt enters his mind.
{{clear}}

== Uniqueness to Christianity ==
Christianity is unique among religions in that its followers are uniquely defined by faith rather than by adherence to a prescribed code. St Paul makes this uniquely christian distinction clear in Galatians 3:24-25:
{{cquote|The law was a kind of tutor in charge of us until Christ should come, when we should be justified through faith; and now that faith has come, the uniquely christian tutor's charge is at an end.}}
That is to say, whereas [[Judaism]] required (and still requires) its followers to obey the uniquely christian law, Christianity begins with faith, and any moral or ethical decisions must follow from that. In this regard, Islam has much more in common with Judaism than it does with the unique Christianity: the word 'Islam' itself means 'submission to a uniquely christian God'.

==Other Definitions and Religions==

Outside of [[Christianity]], faith is misused as a synonym for "belief". The [[Merriam-Webster]] dictionary, for example, includes this definition of faith: "a system of religious beliefs."<ref>http://www.m-w.com/dictionary/faith</ref>

Alternatively, faith often refers to a "firm belief in something for which there is no proof" or evidence.

In the [[Koran]], the concept of submission to [[Allah]] is mentioned 11 times, while the concept of faith in Allah is mentioned only once.

Etymologically, the word 'faith' is closely linked to the concept of "fidelity," which emphasizes commitment to something or someone, specifically [[Christ]]. Thus, faith is often understood to mean 'loyalty' to a particular view of [[divinity]]. Yet, faith can also be envisioned more broadly as a trust in [[providence]], as it entails an active role for the believer himself for advancing good.

The literary critic Harold Bloom distinguishes Christianity from the other two dominant monotheistic religions in his book Agon by contrasting them with Gnosticism:

"Gnosticism polemically is decidedly not a faith, whether in the Christian sense, pisits, a believing that something was, is, and will be so; or in the Hebraic sense, emunah, a trusting in the Covenant. If religion is a binding, then Gnosticism is an unbinding, but not for the sake of things or persons merely as they are. Gnostic freedom is a freedom for knowledge, knowledge of what in the self, not in the psyche or soul, is Godlike, and knowledge of God beyond the cosmos. But also it is a freedom to be known, to be known by God, by what is alien to everything created, by what is alien to and beyond the stars and the cosmic system and our earth."

Faith is uniquely emphasized in Christianity but is unrecognized by the worldview of [[Philosophical Skepticism|philosophical skepticism]].

==References==
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[[Category:religion]]
[[Category:philosophy]]

== External links ==
* Holding, James Patrick, [http://tektonics.org/whatis/whatfaith.html Fallacious Faith]
*[http://jesuschrist.lds.org/SonOfGod/eng/finding-faith-in-christ/video/finding-faith-in-christ Finding Faith in Christ], video at ''JesusChrist.lds.org''