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Jesus Christ

2008-12-13T23:42:20Z

Truthseeking: fixing little bit that was removed by a vandal

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us.

Jesus is most famous for doing sheep up the rear end at the weekends when he wasn't busy reading a newspaper and smoking marijuana.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

Jesus Christ is no relation to Tony Blair or George W Bush.

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

Some say that Jesus was gay.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

=== Infancy ===
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]].<ref>http://objectiveministries.org/babyj/</ref> [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.

Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.

====The Infancy and the Massacre of the Innocents====

Within sight of the southern suburbs of Modern Jerusalem,towards the eastern desert, is a conical hill, Herodium, made conical by the work of Herod the King. Herodium served as his fortress in the time of war and as royal residence for himself and visiting dignitaries in the time of peace. Mazada by the dead sea served him in the same way. From this bastion were sent by him his soldiers to slay all the children under the age of two of Bethlehem, in full view of Herodium looking south. This was in hopes that in the slaughter of all, he would also slay the child, indicated by the star and the Magi, as his rival to the throne and power. And so, escaping, Joseph and Mary took the child Jesus to Egypt until it was time, at the death of Herod, for him to make exodus back into the Holy Land and Nazareth. "Out of Egypt have I called My Son" The fury and the hatred for one child, thus saw the slaying of so many of the innocents of Bethlehem whose only guilt was that they were under 2. And so, we know now the Massacre of the Innocents

Beyond this slaughter of so many and hatred for the One who had come, the Book of the Revelation, Chapter 12 would see another and ancient hatred, whether understood or not, one that works behind all other slaying, behind the slaying of all infants, within and without the womb - hatred for the very Son of God, and hatred for all his seed that bear His image, hatred for the Image of God borne by the Son of God, and hatred for God Himself.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At 12 years old Jesus decided to experiment with animals. Over the next 6 months he had sex with a donkey, a male sheep and George W Bush

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precints..

and around that the time, there was to evolve the extra biblical ceremony and practice of Judaism, which woud try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fullfilment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharasees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''

It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.

On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shephards. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===

== Teachings of Jesus ==

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]

Democratic Party

2008-12-13T23:41:11Z

Truthseeking: some minor adjustments

{{AmericanPoliticalParty
| party_name = Democratic Party
| party_articletitle = Democratic Party (United States)
| party_logo = [[Image:democraticpartyusalogo.png|200px]]
| website = [http://www.democrats.org www.democrats.org]
| headquarters = 430 South Capitol Street SE [[Washington, D.C.]] 20003
| chairman = [[Howard Dean]]
| houseleader = [[Nancy Pelosi]]
| senateleader = [[Harry Reid]]
| foundation = 1792 or 1820's
| ideology = [[Liberal|Liberalism]] [[Progressive|Progressivism]] [[Neoconservatism]]
| fiscalpolicy = [[Populism]]
| socialpolicy = [[Liberal|Liberalism]]
| colors = Blue (unofficial)
| footnotes =
}}

The '''Democratic Party''' is one of the two major political [[parties]] in the [[United States of America]]. It is the center-left party. Its leadership is [[liberal]], in contrast with [[conservative]] voters who tend to support the rival [[Republican Party]].<ref>See [[political spectrum theory]]</ref> Members and supporters of the Democratic Party are known as Democrats. Republicans (and some Democrats) sometimes call it the "Democrat Party," which the liberals dislike intensely.

In 2007-08 the Democrats at the national level raised far more campaign funds than the Republicans.

The Democrats currently control the [[110th United States Congress]] together with the majority of State governorships and legislatures.<ref>[http://www.multistate.com/Site.nsf/Elections2006PostMaps?OpenPage Multistate.com] Post-Election 2006 Maps</ref> According to a Pew Research Center poll, 50 percent of Americans identify themselves with the Democratic Party as opposed to 35 percent for the Republican Party.<ref>[http://people-press.org/reports/display.php3?ReportID=312 Trends in Political Values and Core Attitudes: 1987-2007] Pew Research Center, 22 March 2007</ref> However, Democrats have served out only three of the last ten presidential terms. The AP/Ipsos Poll reports that the Democratic-majority U.S. Congress currently has a 26% approval rating.<ref>[http://www.ipsos-na.com/news/client/act_dsp_pdf.cfm?name=mr080110-1topline.pdf&id=3782 AP/Ipsos Poll], January 7-9, 2008.</ref>

The Democratic nominee for the [[2008 Presidential Election|2008 presidential election]] is Senator [[Barack Obama]] of [[Illinois]], who defeated [[Republican]] [[Senator]] [[John McCain]]. Obama will become President in 2009. The most recent president who was a Democrat was [[Bill Clinton]], elected in 1992 and 1996.

The Democractic party is generally refered to as the nice party because they don't want to bomb foreign countries, prevent gays from being happy or allow idiots to carry a gun freely.

===Florida 2007-8===
In 2007, the Democratic leadership in Florida broke the party rules by moving their primaries up. This disqualified their delegates from the [[2008_Presidential_Election#Democratic_Strategy|2008 Presidential Primary Election]] 2008 Democratic National Convention.<ref>[http://hosted.ap.org/dynamic/stories/F/FL_DEMOCRATIC_PRIMARY_FLOL-?SITE=FLPET&SECTION=HOME Fla. Democrats warn of voting rights probe if state sanctioned], By Rasha Madkour, Associated Press, Aug 23, 2007. Retrieved from ''St. Petersberg Times'' August 24, 2007.</ref> The ''St. Petersberg Times'' quotes a letter from Florida Senator [[Bill Nelson]] and others Democratic members of the Florida Congressional delegation sent to DNC Chairman [[Howard Dean]] protesting a move by the Committee to violate individual [[Voting Rights Act|voting rights]],
{{Cquote|It always has been a priority of our party to protect the rights of every eligible American to vote," the letter said. "We would hope the DNC will continue to honor this right.}}

The Democrats ended up seating all of Florida's delegates but they will only have half of a vote each at the convention. A full Michigan delegation with half-votes was seated as well, but Obama was assigned all of Michigan's uncommitted delegates, and four Hillary Clinton delegates were transferred to Barack Obama, allegedly to compensate for the Barack Obama supporters who didn't vote because he removed his name from the Michigan ballot.

No states compensated their delegate counts to reflect the will of seventeen year-olds who would have been eighteen by election night had those states not moved up their primaries and caucuses, though some states permit seventeen year-olds who will be eighteen on election night to vote in that state's primary election or caucus.

==Policies and criticism==

In June 2005, at the U.S. Capitol Democrats held a mock impeachment inquiry into President's Bush's foreign policy. Concurrently, a rally was being held at the Democratic National Party headquarters where some activists handed out [[anti-Semitic]] materials, claiming that an Israeli company had warning of the [[September 11, 2001 attacks]], and an "insider trading scam" on Wall Street had occurred simultaneously.<ref>[http://www.washingtonpost.com/wp-dyn/content/article/2005/06/16/AR2005061601570.html Democrats Play House To Rally Against the War], Dana Milbank, ''Washington Post'', June 17, 2005.</ref>

The views of individual Democrats sometimes diverge from the party's official stance as expressed in its national platform, however unlike the Republican party, the Democratic National Committee has not allowed dissenting opinions to share the podium on matters such as abortion at National Conventions. <ref>[http://www.washingtonmonthly.com/archives/individual/2005_03/005787.php] , http://www.washingtonmonthly.com/archives/individual/2005_03/005787.php, March 6, 2005</ref>

===Economic policy===
In the field of economic policy, Democrats tend to favor high progressive taxes, higher government spending and increasing the minimum wage.

The Democratic Party has historically had ties to [[labor union|organized labor]].<ref> http://weeklystandard.com/Content/Public/Articles/000/000/013/913wopoz.asp Paying Dues - The Democrats settle up with their union bosses, [[Weekly Standard]], July 25, 2007 </ref>

The [[National Education Association]],<ref>[http://www.nea.org/index.html National Education Association homepage]</ref> the largest union of public school teachers, is a backbone of the party, supplying the largest number of delegates to its national conventions.

Democrats typically state that they want to help low-income Americans, however they usually seek to accomplish this by increasing the tax burden on the wealthiest Americans.

===Foreign and military policy===
According to its platform, the Democratic Party has the objective of strengthening America. Democratic national leadership has been accused of being ambivalent about terrorism<ref>[http://www.news10.net/display_story.aspx?storyid=22045 "Democrats, ACLU Outraged Over Traveler Terrorism Screening Program"] C. Johnson, Associated Press</ref> and insufficiently patriotic.<ref>[http://edition.cnn.com/TRANSCRIPTS/0112/01/smn.19.html CNN Saturday Morning News]Transcript: December 1, 2001 </ref> A poll conducted by [[Fox News]] released in October 2007 found that 1 in 5 Democrats – nearly 10 million voters – think the world will be better off if the [[United States]] were to lose the [[War in Iraq]].<ref>[http://www.foxnews.com/story/0,2933,299374,00.html Nearly 1 in 5 Democrats Say World Will Be Better Off if U.S. Loses War], FOX News Poll, October 04, 2007.</ref> The poll found this sentiment 3 to 4 times higher among Democrats than among moderate, centrist, and Republican voters.

===Education===
An organization affiliated with the [[Democratic Leadership Council]] called the [[Progressive Policy Institute]] claims a long-standing opposition to school vouchers.<ref>21st Century Schools Project Bulletin: Special Edition [http://www.ppionline.org/ppi_ci.cfm?knlgAreaID=110&subsecID=900001&contentID=250630 ''Putting Vouchers in Perspective''], PPI E-newsletter 2 July 2002</ref> Jonathan Alter of ''Newsweek'' warned that opposition to vouchers might alienate some traditional Democratic voting blocs:
:"Can wealthy white liberals - many of whom send their kids to private school - really say to poor parents: 'We can have choices, but you must not?'...This is a glaring hypocrisy sitting at the heart of the liberal opposition to targeted vouchers… Right now, Democrats are in a highly compromised position on education."<ref>[http://www.edreform.com/index.cfm?fuseAction=newsLetter&sectionID=29&NLissueID=4&articleID=11&altCol=2 Center For Education Reform, Monthly Letter to Friends No. 75], Back to School 2002.</ref>

===Environment vs Labor===
Two other important coalition groups also find themselves in direct conflict with each other within the Democratic party coalition--[[Environmentalist]]s and Labor Unions. While environmentalists support efforts like clean air and alternative fuels, for example, this creates tension with the workers of American automobile manufactures whose jobs are threatened by environmental policies such as increasing regulations and high costs. Such policies can lead to cutbacks and layoffs. Balancing these issues is difficult because some sacrifices of interests must be made by both sides.

===Healthcare===
The Democrat fondness for heavy government intervention into the marketplace and social engineering means that a significant proportion of their base and of their candidates for the 2008 U.S. Presidential Election ideologically favor introducing a system of [[socialized healthcare]]{{fact|date=January 2008}}; regardless of the crippling tax burden this would require to sustain itself and the low standard of care achieved by socialized health programs in other countries compared to the United States.{{fact|date=January 2008}} However, many first world nations such as France and Britain do have socialized healthcare systems, and are ranked 1 and 18 by the [[World Health Organization]]<ref>http://www.photius.com/rankings/healthranks.html</ref>, respectively, compared to the United States' rank of 37. Therefore, many argue that there may be some advantages to a universal health care system. Democrats generally regard [[universal healthcare]] to be a priority because of the appeal to voters without any kind of [[health insurance]]. Among the leading proponents for this idea include [[Barack Obama|Sen. Barack Obama]] and [[John Edwards|Sen. John Edwards]]; the latter formerly being the running mate to [[John Kerry|Sen. John Kerry]] in the [[2004 Presidential Election]].

===Gay Rights===
Democratic lawmakers and opinion-formers consistently favor measures such as the establishment of [[same-sex civil union]]s, [[gay marriage]] and [[gay adoption]] of children over defense of the [[traditional family]]. Likewise they are vigorous in attempting to amend [[hate crime]] laws, which some experts maintain would make criticism of the [[homosexual lifestyle]] illegal;<ref>[http://www.worldnetdaily.com/news/printer-friendly.asp?ARTICLE_ID=54535 Christian belief a [[hate crime]] under plan], WorldNetDaily, March 3, 2007. </ref> while at the same time supporting efforts to disseminate favorable opinions regarding [[homosexuality]] through channels such as the mainstream media and even the educational system in the face of opposition from churches and religious authorities, a broad coalition of [[Republican Party|Republican]] and Independent politicians. Democrats reject the idea of a [[Homosexual agenda]] preferring to speak in terms of [[Gay rights|gay rights]] when this issue is raised. The Democratic Party is the recipient and beneficiary of funding from homosexual lobbying groups and can be seen by their positions as the United States' largest and most powerful ''de facto'' supporter of the Homosexual Agenda.<ref>[http://www.opensecrets.org/orgs/summary.asp?ID=D000000158 Human Rights Campaign], opensecrets.org </ref>

===Other Policies===
Democrats frequently support the minimum wage, workplace protections, the right of women to choose to have an [[abortion]], [[gun control]], gay marriage, and the separation of church and state.

==Religion==
In the United States, there is some correlation between religious and political affiliation, though people of all faiths and denominations can be found among the supporters of each of the main parties.

Historically [[Roman Catholic Church|Catholic]] voters have had a tendency to identify with the Democratic Party; in recent decades there has been little difference. However Catholic politicians are mostly Democrats, including Speaker of the House [[Nancy Pelosi]] and Massachusetts Senator [[Ted Kennedy]]. However, several general ideals of the Democratic Party's platform - most notably, the party's overall support for the legality of [[abortion]] - are contrary to the position of the [[Catholic Church]].

With regard to [[Protestantism|Protestant]] Christians, members of [[Evangelical]] churches in recent years have voted about 70-80% Republican. However, the large majority of Democratic Party members are Protestants. One unusual feature of the Democratic Party, however, is that it draws substantial support both from committed African-American Protestants (most of whom are Baptists) and from secular and atheist white voters. The strong opposition to [[homosexuality]] found among many Black Protestants contrasts strikingly with the support frequently shown by other Democrats for the [[homosexual agenda]]. One reason for this contrast could be the Democrats' strong support for minority rights.

Democrats also generally believe that religion should be separate from public life, and as such are typically supported by the ACLU. For example, in 1999 the Congress took up a bill to protect the display of the [[Ten Commandments]]. In the House of Representatives, over 3/4ths of the Democratic party members voted to remove the display.<ref>http://www.cnn.com/ALLPOLITICS/stories/1999/06/18/gun.rollcall/ten.commandments.html</ref>. The measure did not pass the Legislature, and as a result when Justice [[Roy Moore]] posted a [[Ten Commandments]] display in his courthouse, the ACLU was able to have the display removed.
==History==
===Origins in the 1820s===
Democrats claim the [[Thomas Jefferson]] founded their party. Jefferson did found a party in the 1790s, which he called the "Republican Party." Historians and political scientists call it the [[Democratic-Republican Party]]. That party became defunct in the 1820s. Some of its leaders like [[Henry Clay]] created the [[Whig Party]]. Other leaders, especially [[Andrew Jackson]] and [[Martin Van Buren]] created the modern Democratic party.

The modern Democratic party was formed during 1828-34, under the national leadership of Jackson and Van Buren, with organizations in all the states comprised of local political leaders. This became the era of [[Jacksonian Democracy]]. The Jacksonians resembled the [[Jeffersonian Democracy|Jeffersonians]] especially in terms of anti-elite rhetoric of opposition to "aristocracy" (that is, wealthy old families), distrust of banks (and paper money), and faith in "the people." By his extensive use of federal [[Spoils system|patronage]], President Jackson removed old office-holders to make way for party loyalists. With the emergence of the Whig Party, the nation now had a new party system, the [[Second Party System]], which lasted until 1854.

The party held its first national convention in 1832 to choose a new running mate for Jackson; it nominated Martin Van Buren for vice president and endorsed the reelection of Jackson. Jackson easily defeated Clay in 1832. In the political realignment of 1828-32, some of Jackson's supporters from the election of 1828, especially businessmen and bankers, switched to the opposition Whig Party as Jackson crusaded against the [[Second Bank of the United States]]. The name "Democratic Party" became common by the mid-1830s.

== Jacksonian Democracy: 1828-1854 ==
[[image:donk1837.JPG|thumb|300px|1837 cartoon shows Democratic Party as donkey ]]
After 1830, the Democratic Party drew support from a cross section of the country; every group was represented. However the vast majority of rich merchants, bankers and plantation owners were Whigs, as were most evangelical Protestants. The party was strongest among traditionalistic farmers, frontiersmen, unskilled workers, Irish Catholics, and local or state political leaders. It was weakest in [[New England]], where industrialization turned most factory workers and white collar workers into Whigs, but was dominant in all other regions. The key issues it promoted were opposition to elites and aristocrats, popular democracy (in terms of voting rights and access to government patronage jobs) and opposition to the [[Bank of the United States]]. The policies were known as [[Jacksonian Democracy]]. Banking and tariffs were the central domestic policy issues from 1828 to 1852. The Democrats favored the [[Mexican-American War]]; Whigs opposed it. Democrats attracted Catholic Irish and German immigrants and denounced anti-immigrant nativism. Both the Democrats and Whigs were divided on the issue of slavery.

In the 1830s the [[Loco-Focos]] in New York City were radically democratic, anti-monopoly, and proponents of [[laissez-faire]]. Their chief spokesman was writer [[William Leggett]]. At this time labor unions were few; some were loosely affiliated with the party.

The economy went sour in the late 1830s with Van Buren getting the blame; he lost reelection as president in 1840 to the Whig [[William Henry Harrison]]. The Democrats gained the White House back in 1844 with [[James K. Polk]]. He had a successful term, then retired. The Democratic National Committee was created in 1848 at the convention that nominated General [[Lewis Cass]], who lost to General [[Zachary Taylor]] of the Whigs. In state after state the Democrats gained small but permanent advantages over the Whigs, until by 1852 the Whig Party was fatally weakened by divisions regarding the issue of slavery and they soon vanished.

The Democratic party dominated the North from the 1840s to 1854. Northern Democrats opposed banks, criticized corporate practices, and preached the ideals of a free society. They called for rapid territorial expansion of the United States, saying that in territorial expansion lay a means for thwarting the pretensions of the [[Slave Power]].

[[Franklin Pierce]] of New Hampshire was elected president in 1852, followed by [[James Buchanan]] of Pennsylvania in 1856. They proved poor presidents who lost control of the slavery issue, and the party, as the nation broke apart and fought the [[American Civil War]].

==Third Party System: Civil War, Gilded Age: 1854-1896==
During the [[Third Party System]] (1854-1896) the Democrats became the minority in the face of the newly formed Republican Party, which controlled nearly all northern states by 1860, bringing a solid majority in the Electoral College. A powerful Republican issue was the allegation that northern Democrats, including "Doughfaces" like Pierce and Buchanan, and advocates of popular sovereignty like [[Stephen A. Douglas]] and [[Lewis Cass]], were accomplices to the [[Slave Power]]. The Republicans meant by Slave Power the conspiracy of slaveholders to seize control of the federal government and block the progress of liberty.

[[Image:DEM1860.JPG|200px|thumb|left|To vote for Douglas in Virginia, a man had to deposit the ticket in the official ballot box.]]
In 1860 the Democrats were unable to stop the election of Republican [[Abraham Lincoln]], even as they feared his election would lead to civil war. The party split in two. The northern wing nominated Douglas, and the southern wing nominated Vice President [[John C. Breckinridge]]. Douglas campaigned across the country and came in second in the popular vote, but carried only Missouri. Breckinridge carried 11 slave states.

The Republican Party was beginning a 50-year era of dominance (1858-1910). During the war, Northern Democrats divided into two factions, [[War Democrats]], who supported the military policies of President Lincoln, and [[Copperheads]], who strongly opposed them. Historian Kenneth Stampp has captured the Copperhead spirit in his depiction of Democratic Congressman [[Daniel W. Voorhees]] of Indiana:
<blockquote>There was an earthy quality in Voorhees, "the tall sycamore of the Wabash." On the stump his hot temper, passionate partisanship, and stirring eloquence made an irresistible appeal to the western Democracy. His bitter cries against protective tariffs and national banks, his intense race prejudice, his suspicion of the eastern Yankee, his devotion to personal liberty, his defense of the Constitution and state rights faithfully reflected the views of his constituents. Like other Jacksonian agrarians he resented the political and economic revolution then in progress. Voorhees idealized a way of life which he thought was being destroyed by the current rulers of his country. His bold protests against these dangerous trends made him the idol of the Democracy of the Wabash Valley.<ref>Stampp, 211.</ref></blockquote>

The Democrats lost consecutive presidential elections from 1860 through 1880 (but 1876 was in dispute); 1884 was their next victory. The Democrats were weakened by their record of opposition to the Civil War but nevertheless benefited from white Southerners' resentment of Reconstruction and consequent hostility to the Republican Party. The [[Redeemers]] gave the Democrats control of every Southern state; the disenfranchisement of black voters in most of the South took place 1890-1900. From 1880 to 1960 the "[[Solid South]]" voted Democratic in all presidential elections (except 1928). After 1900 the key election in southern states was the Democratic primary; victory in the that primary was "tantamount to election" because the GOP was so weak.

Though Republicans continued to control the White House until 1912 (except 1884 and 1892), the Democrats remained competitive in the states, especially in the mid-Atlantic and lower Midwest, and controlled the House of Representatives for most of that period. In the election of 1884, [[Grover Cleveland]], the conservative Democratic Governor of New York, won the presidency, a feat he repeated in 1892, having lost in the election of 1888.

[[image:~machine.JPG|thumb|350px|Typewriters were new in 1893 and this Gillam cartoon from ''Puck'' shows that Cleveland can't get the Democratic "machine" to work as the keys (key politicians) won't respond to his efforts.]]

Cleveland was the leader of the [[Bourbon Democrats]], the conservative wing of the party. They represented business interests, supported banking and railroad goals, promoted capitalism, opposed imperialism and U.S. verseas expansion, opposed the annexation of [[Hawaii]], fought for the [[gold standard]], and opposed [[Bimetallism]]. They strongly supported reform movements such as [[Pendleton Civil Service Reform Act|Civil Service Reform]] and opposed corruption of city bosses, leading the fight against the [[Tweed Ring]]. The leading Bourbons included [[Samuel J. Tilden]], [[David Bennett Hill]] and [[William C. Whitney]] of New York, [[Arthur Pue Gorman]] of Maryland, [[Thomas F. Bayard]] of Delaware, [[William L. Wilson]] of West Virginia, [[John Griffin Carlisle]] of Kentucky, [[William F. Vilas]] of Wisconsin, [[J. Sterling Morton]] of Nebraska, [[John M. Palmer]] of Illinois, [[Horace Boies]] of Iowa, [[L.Q.C. Lamar]] of Mississippi, and railroad builder [[James J. Hill]] of Minnesota. A prominent intellectual was [[Woodrow Wilson]]. The Bourbons were in power when the [[Panic of 1893]] hit; it was a deep depression and they took the blame. A fierce struggle inside the party ensued, with catastrophic losses for both the Bourbon and agrarian factions in 1894, leading to the showdown in 1896.
===Ethnocultural voting: pietistic Republicans versus liturgical Democrats===
Religious lines were sharply drawn.<ref>Kleppner (1979).</ref> Methodists, Congregationalists, Presbyterians, Scandinavian Lutherans and other pietists and evangelicals in the North were tightly linked to the Republican Party. In sharp contrast, liturgical groups, especially the Catholics, Episcopalians, and German Lutherans, looked to the Democratic Party for protection from pietistic moralism, especially prohibition. Both parties cut across the class structure, with the Democrats more bottom-heavy.

Cultural issues, especially prohibition and foreign language schools became important because of the sharp religious divisions in the electorate. In the North, about 50% of the voters were pietistic or evangelical Protestants who believed the government should be used to reduce social sins, such as drinking. Liturgical churches (Roman Catholics, German Lutherans, Episcopalians) comprised over a quarter of the vote and wanted the government to stay out of the morality business. Prohibition debates and referenda heated up politics in most states over a period of decade, as national prohibition was finally passed in 1918 (and repealed in 1933), serving as a major issue in the North between the wet Democracy and the dry GOP.<ref>In the South the Democrats were mostly on the dry side. Kleppner (1979).</ref>

==The Bryan Movement==
[[Image:~hanna2.jpg|thumb|250px|right|1896 Davenport cartoon depicts Republican Mark Hanna as a slave driver, from Hearst's ''New York Journal'']]
[[Grover Cleveland]] led the conservative, pro-business [[Bourbon Democrat]]s but as the [[Panic of 1893|depression of 1893]] deepened his enemies multiplied. At the 1896 convention the silverite-agrarian faction repudiated the president, and nominated the crusading orator [[William Jennings Bryan]] on a platform of inflation through "free" silver. The idea was that minting huge numbers of silver dollars would flood the economy with cash and end the depression. Cleveland supporters formed the [[Gold Democrats]], which attracted politicians and intellectuals (including [[Woodrow Wilson]] and [[Frederick Jackson Turner]]) who refused to vote Republican.

Bryan, an overnight sensation because of his phenomenal "Cross of Gold" speech, crusaded against the gold standard. Crisscrossing the Midwest and East by special train—he was the first candidate ever to go on the road—he gave over 500 speeches to audiences in the millions. In St. Louis he gave 36 speeches to workingmen's audiences all over the city, all in one day. Most Democratic newspapers were hostile (except [[William Randolph Hearst]]'s ''New York Journal'') but Bryan seized control of the media by making the news every day, as he hurled thunderbolts against Eastern monied interests. The rural folk in South and Midwest were ecstatic, showing an enthusiasm never before seen. Ethnic Democrats, especially Germans, however, were alarmed and frightened by Bryan. The middle classes, businessmen, newspaper editors, factory workers, railroad workers, and prosperous farmers generally rejected Bryan's crusade. Bryan was overwhelmed by [[William McKinley]] in the most exciting race in national history.<ref> Refuting Bryan's charges, historians have discovered there was little coercion of workers.</ref> McKinley promised a return to prosperity based on the gold standard, support for industry, railroads and banks, and pluralism that would enable every group to move ahead. Bryan did however, win the hearts and minds of a majority of Democrats. The election of 1896 was a political realignment. The victory of the Republican Party marked the start of the "Progressive Era," from 1896 to 1932, in which the GOP usually was dominant.

==Fourth Party System: Bryan, Wilson, Progressivism: 1896-1932 ==
The [[Fourth Party System]] began with the 1896 election, a realignment during which the GOP controlled the presidency for 28 of 36 years. The GOP dominated most of the Northeast and Midwest, and half the West. Bryan, with a base in the South and Plains states, was strong enough to get the nomination in 1900 (losing to McKinley) and 1908 (losing to Taft). [[Theodore Roosevelt]] dominated the first decade of the century—and to the annoyance of Democrats "stole" the trust issue by crusading against trusts.

[[Image:Steal~trust.JPG|thumb|250px|[[Theodore Roosevelt]] steals the anti-trust issue from the Democrats, 1904]]

Anti-Bryan conservatives controlled the convention in 1904, but they faced a [[Theodore Roosevelt]] landslide. Bryan dropped his free silver and anti-imperialism rhetoric and supported mainstream progressive issues, such as the income tax, anti-trust, and direct election of Senators. He backed [[Woodrow Wilson]] in 1912, was rewarded with the State Department, then resigned in protest against Wilson's non-pacifistic policies in 1916. Northern Democrats were progressive on most issues, but generally opposed prohibition, were lukewarm regarding woman's suffrage, and were reluctant to undercut the "boss system" in the big cities.

Taking advantage of a deep split in the GOP, the Democrats took control of the House in 1910, and elected the intellectual reformer [[Woodrow Wilson]] in 1912 and 1916. Wilson successfully led Congress to a series of Progressive laws, including a reduced tariff, stronger antitrust laws, the [[Federal Reserve System]], hours-and-pay benefits for railroad workers, and outlawing of child labor (which was reversed by the Supreme Court). Furthermore, constitutional amendments for prohibition and woman suffrage were passed in his second term. In effect, Wilson laid to rest the issues of tariffs, money and antitrust that had dominated politics for 40 years. Wilson led the U.S. to victory in the World War, and turned his attention to foreign affairs. He wrote parts of the [[Versailles Treaty]], especially the new [[League of Nations]]. But in 1919 Wilson's political skills faltered, and suddenly everything turned sour. The Senate rejected Versailles and the League, a nationwide wave of strikes and violence caused unrest, and Wilson's health collapsed. The GOP came roaring back in a landslide in 1920, as [[Warren G. Harding]] defeated a Democratic ticket memorable for having [[Franklin D. Roosevelt]] as the vice presidential nominee.

At the 1924 Democratic National Convention, the big fight was over a resolution denouncing by name the [[Ku Klux Klan]]; it was pushed by New York governor [[Al Smith]] and Alabama Senator [[Oscar W. Underwood]] in order to embarrass the front-runner, [[William McAdoo]] of California. After furious debate, the resolution failed by just a single vote. The KKK faded away soon after, but the deep split in the party over cultural issues, especially Prohibition, facilitated Republican landslides in 1920, 1924 and 1928. However [[Al Smith]] did build a strong Catholic base in the big cities in 1928, and [[Franklin D. Roosevelt]]'s election as Governor of New York that year brought a new leader to center stage.

== Fifth Party System: The New Deal ==
[[Image:FDR_in_1933.jpg|thumb|left|180px|President [[Franklin Delano Roosevelt]] (1933-1945)]]
The [[Wall Street Crash 1929|stock market crash of 1929]] and the ensuing [[Great Depression]] set the stage for a more progressive government and [[Franklin D. Roosevelt]] won a [[landslide victory]] in the [[U.S. presidential election, 1932|election of 1932]], campaigning on a platform of "Relief, Recovery, and Reform." This came to be termed "[[New Deal|The New Deal]]" after a phrase in his acceptance speech. The Democrats also swept to large majorities in both houses of Congress, and among state Governors. Roosevelt altered the nature of the Party, away from laissez-faire capitalism, and towards an ideology of economic regulation and insurance against hardship. Conservative Democrats were outraged; led by [[Al Smith]] they formed the [[American Liberty League]] in 1934 and counterattacked. They failed and either retired from politics or joined the GOP. A few of them, such as [[Dean Acheson]] found their way back to the Democratic Party.

After making gains in Congress in 1934 Roosevelt moved left and embarked on an ambitious legislative program called "The Second New Deal." It was characterized by building up labor unions, nationalizing welfare by the [[WPA]] (which 2 million employed unemployed men), setting up [[Social Security]] and raising taxes on business profits.<ref> In general the New Deal, 1933-40, did not raise taxes, except for the Social Security tax that went into effect in 1937.</ref>

Roosevelt's [[New Deal]] programs focused on job creation through public works projects as well as Social Security. In the name of "reform" it imposed strong regulations on the banking and financial system, transportation, communications, stock markets and labor-management relations.

Roosevely successfully built up the "[[New Deal Coalition"]], a powerful coalition of voters and interest groups that supported liberalism. Key components included big city machines and labor unions. Key voter groups included traditional Democrats, white Southerners, Catholics, Jews, and liberals, as well as many blacks. This united voter base allowed Democrats to be elected to Congress and the presidency for much of the next 30 years.

After a sweeping landslide reelection in 1936--losing ony Maine and vermont--Roosevelt stunned the nation, and his party, by calling for legislation to enlarge the Supreme Court by five new members. A firestorm of opposition erupted, led by his own vice president [[John Nance Garner]]. Roosevelt was defeated by an alliance of Republicans and conservative Democrats, who formed a [[Conservative coalition]] that managed to block nearly all liberal legislation. (Only a minimum wage law got through.) Angry with the conservative wing of his own party, Roosevelt tried to destroy it. In 1938, he actively campaigned against five incumbent conservative Democratic senators; all five senators won re-election.

Under FDR, the Democratic Party became identified closely with modern liberalism, which included the promotion of social welfare, unions and regulation of the economy. Civl rights was not on the party agenda at this time.

==Truman to Kennedy: 1945-1963==
Harry Truman took over unexpectedly in 1945, and the rifts inside the party that Roosevelt had papered over began to emerge. Former Vice President [[Henry A. Wallace]] denounced Truman as a war-monger for his anti-Soviet programs, the [[Truman Doctrine]], [[Marshall Plan]], and [[NATO]]. By cooperating with internationalist Republicans, Truman succeeded in defeating isolationists on the right and pro-Soviets on the left to establish a [[Cold War]] program that lasted until the fall of Communism in 1991. Wallace supporters and fellow travelers of the far left were pushed out of the party and the CIO in 1946-48 by young anti-Communists like [[Hubert Humphrey]], [[Walter Reuther]], and [[Arthur Schlesinger, Jr.]]. [[Hollywood]] emerged in the 1940s as an importance new base in the party, led by movie-star politicians such as [[Ronald Reagan]], who at this point in time strongly supported Roosevelt and Truman.<ref> Reagan became a conservative around 1960, saying the Democratic party had left him.</ref>

On the right the Republicans blasted Truman’s domestic policies. "Had Enough?" was the winning slogan as Republicans recaptured Congress in 1946. Many party leaders were ready to dump Truman, but they lacked an alternative. Truman counterattacked, pushing [[J. Strom Thurmond]] and his [[Dixiecrats]] out, and taking advantage of the splits inside the GOP. He was reelected in a stunning surprise. However all of Truman’s Fair Deal proposals, such as universal health care were defeated by the [[Conservative Coalition]] in Congress. His seizure of the steel industry was reversed by the Supreme Court.
In foreign policy, Europe was safe but troubles mounted in Asia. China fell to the Communists in 1949. Truman entered the [[Korean War]] without formal Congressional approval—the last time a president would ever do so. When the war turned to a stalemate in 1951 he fired General [[Douglas MacArthur]], a hero to conservatives. Republicans blasted Truman's failure to stop Communist gains in Asia. A series of petty scandals among friends and buddies of Truman further tarnished his image, allowing [[Dwight Eisenhower]] and the Republicans in 1952 to crusade against "Korea, Communism and Corruption." Truman dropped out of the presidential race early in 1952, leaving no obvious successor. The convention nominated [[Adlai Stevenson]] in 1952 and 1956, only to see him overwhelmed by two Eisenhower landslides.

[[Image:1952-32.jpg|thumb|480px|right|Stevenson and labor unions warn against a return of the Republican policies of Herbert Hoover in 1952 campaign poster]]

In Congress the powerful duo of House Speaker [[Sam Rayburn]] and Senate Majority leader [[Lyndon B. Johnson]] held the party together, often by compromising with Eisenhower. In 1958 the party made dramatic gains in the midterms and seemed to have a permanent lock on Congress. Indeed, Democrats had majorities in the House every election from 1930 to 1992 (except 1946 and 1952). Most southern Congressmen were conservative Democrats, however, and they usually worked with conservative Republicans. The result was a [[Conservative Coalition]] that blocked practically all liberal domestic legislation from 1937 to the 1970s, except for a brief spell 1964-65, when Johnson neutralized its power.

The nomination of [[John F. Kennedy]] in 1960 energized the Catholic population, which jammed motorcades and turned out in heavy numbers (over 80% voted for Kennedy), while also causing a backlash among white Protestants (over 70% of whom voted for Republican candidate [[Richard Nixon]]. Reaching beyond the traditional Irish, German, Italian and Polish Catholic ethnics, Viva Kennedy set out to mobilize the previously passive Latino vote, and it perhaps provided the margin of victory for Kennedy in Texas and New Mexico. Kennedy's victory reinvigorated the party. His youth, vigor and intelligence caught the popular imagination. In foreign policy he was strongly anti-Communist, and promptly launched an invasion of casto's Cuba; it failed badly. A few new programs like the Peace Corps harnessed idealism. In terms of legislation, Kennedy was stalemated by the [[Conservative Coalition]], and anyway his proposals were all cautious and incremental. In three years he was unable to pass any significant new legislation.

Kennedy's election did mark the coming of age of the Catholic component of the New Deal Coalition. After 1964 middle class Catholics started voting Republicans in the same proportion as their Protestant neighbors. Except for the Chicago of [[Richard J. Daley]], the last of the Democratic machines faded away. His involvement in Vietnam proved momentous, for his successor Lyndon Johnson decided to stay, and double the investment, and double the bet again and again until over 500,000 American soldiers were fighting in that small country.

==Civil Rights Movement==
[[Image:Lbj-64.jpg|280px|left|thumb|President Lyndon Johnson ran for reelection in the shadow of Kennedy]]

The New Deal Coalition began to fracture as union and religious leaders demanded support for [[civil rights]], upsetting the party's traditional base of conservative Southern Democrats. After Harry Truman's platform showed support for civil rights and anti-segregation policies during the 1948 Democratic National Convention, many Southern Democratic delegates decided to split from the Party and formed the "[[Dixiecrats]]," led by [[South Carolina]] governor [[Strom Thurmond]] (who, as a Senator, would later join the Republican Party). Over the next few years, many conservative Democrats in the "[[Solid South]]" drifted away from the party. By 1940 most northern Blacks had shifted to the Democratic Party due to its New Deal relief programs and support for civil rights.

The party's dramatic reversal on civil rights issues culminated when Democratic President [[Lyndon B. Johnson]] signed into law the [[Civil Rights Act of 1964]]. The new laws ended segregation and also ended the main argument Democrats had used to block Republican gains in the South (that is, only the Democrats could protect segregation). The South became competitive in presidential politics in the 1970s and 1980s, giving strong support to Republican Ronald Reagan and rejecting the liberal northern candidates. The Democrats responded by nominating Southerners (Carter in 1976 and 1980, Clinton in 1992 and 1996, Gore in 2000). Few southern states were won by Democratic presidential candidates from the North (Humphrey in 1968, McGovern in 1972, Mondale in 1984, Dukakis in 1988, Kerry in 2004). At the state and local level the Republicans made slow, steady gains, especially among upscale middle class whites and migrants from the North. By the 1990s the GOP was competitive at the state and local level throughout the South. The Democrats made gains in the west, converting California to a Democratic stronghold and gaining in fast-growing Arizona and Nevada. The Northeast became more and more a Democratic enclave, especially after 2006 when numerous Republican moderates were defeated for reelection. the Midwest remained a battleground. The Democrats made strong gains in Illinois, but slipped a little in Minnesota.

==1972 to 1999==
[[Image:Jimmy Carter.jpg|thumb|right|180px|Jimmy Carter was elected in 1976 and defeated in 1980.]]
In 1972, the Democrats nominated Sen. [[George McGovern]] (SD) as the presidential candidate on a platform which advocated, among other things, U.S. withdrawal from Vietnam and a guaranteed minimum income for all Americans. McGovern's forces at the national convention ousted Mayor [[Richard J. Daley]] and the entire Chicago delegation, replacing them with insurgents led by [[Jesse Jackson]]. After it became know that McGovern's running mate, [[Thomas Eagleton]], had received electric shock therapy, McGovern said he supported Eagleton "1000%" but he was soon forced to drop him and find a new running mate. With his campaign stalled for several weeks McGovern finally selected [[Sargent Shriver]], a Kennedy-in-law who was close to Mayor Daley. On July 14, 1972, McGovern appointed his campaign manager, Jean Westwood as the first woman chair of the Democratic National Committee. McGovern was defeated in a landslide by incumbent [[Richard Nixon]], winning only Massachusetts and Washington, D.C. The [[Watergate scandal]] of 1973-74 made corruption a central issue, especially after [[Gerald Ford]] pardoned Nixon in September 1974. The Democrats made major gains in the 1974 off-year elections.

In 1976, mistrust of the administration, complicated by a combination of economic recession and inflation, sometimes called ''[[stagflation]]'', led to Ford's narrow defeat in 1976 by [[Jimmy Carter]], a former governor of Georgia.

Carter represented the total outsider, who promised honesty in government. He had served as a naval officer, a farmer, a state senator, and a one-term governor. His only experience with federal politics was when he chaired the Democratic National Committee's congressional and gubernatorial elections in 1974. Some of Carter's major accomplishments consisted of the creation of a national energy policy and the consolidation of governmental agencies, resulting in two new cabinet departments, the [[United States Department of Energy]] and the [[United States Department of Education]]. Carter also successfully deregulated the trucking, airline, rail, finance, communications, and oil industries, bolstered the [[social security]] system, and appointed record numbers of women and minorities to significant government and judicial posts. He also enacted strong legislation on environmental protection, through the expansion of the [[National Park Service]] in [[Alaska]], creating 103 million new acres of land. In foreign affairs, Carter's accomplishments consisted of the [[Camp David Accords]], the [[Panama Canal Treaties]], the creation of full diplomatic relations with the [[People's Republic of China]], and the negotiation of the [[SALT II]] Treaty. In addition, he championed human rights throughout the world and used human rights as the center of his administration's foreign policy.

Even with all of these successes, Carter failed to implement a national health plan or to reform the tax system, as he had promised in his campaign. Inflation was also on the rise. Abroad, the Iranians held 52 Americans hostage for 444 days, and Carter's diplomatic and military rescue attempts failed. The Soviet invasion of Afghanistan later that year weakened the perception Americans had of Carter. Even though he had already been defeated for re-election, Carter fortunately was able to negotiate the release of every American hostage. They were lifted out of Iran minutes after Reagan was inaugurated and Carter served as Reagan's emissary to greet them when they arrived in Germany. In 1980, Carter defeated liberal champion [[Edward Kennedy]] to gain renomination, but lost to conservative [[Ronald Reagan]] by a landslide. The Democrats lost 12 Senate seats, and for the first time since 1954, the Republicans controlled the Senate. The House, however, remained in Democratic hands.

===1980s: Battling Reaganism===
Instrumental in the election of Republican [[Ronald Reagan]] in 1980, were Democrats who supported many conservative policies. The "Reagan Democrats" were Democrats before the Reagan years, and afterward, but they voted for [[Ronald Reagan]] in 1980 and 1984 (and for [[George H. W. Bush]] in 1988), producing their landslide victories. They were mostly white ethnics in the Northeast who were attracted to Reagan's social conservatism on issues such as abortion, and to his strong foreign policy. They did not continue to vote Republican in 1992 or 1996, so the term fell into disuse except as a reference to the 1980s. The term is not used to describe southern whites who became permanent Republicans in presidential elections. Stanley Greenberg, a Democratic pollster analyzed white ethnic voters, largely unionized auto workers, in suburban Macomb County, Michigan, just north of Detroit. The county voted 63 percent for Kennedy in 1960 and 66 percent for Reagan in 1984. He concluded that Reagan Democrats no longer saw Democrats as champions of their middle class aspirations, but instead saw it as being a party working primarily for the benefit of others, especially African Americans and the very poor. Bill Clinton targeted the Reagan Democrats with considerable success in 1992 and 1996.

The failure to hold the Reagan Democrats and the white South led to the final collapse of the [[New Deal coalition]]. Reagan carried 49 states against former Vice President and Minnesota Senator [[Walter Mondale]], a New Deal stalwart, in 1984. Massachusetts Governor [[Michael Dukakis]], running not as a New Dealer but as an efficiency expert in public administration, lost by a landslide in 1988 to Vice President [[George H. W. Bush]].

In response to these landslide defeats, the [[Democratic Leadership Council]] was created. It worked to move the Party rightwards to the ideological center in order to recover some of the fundraising that had been lost to the Republicans due to corporate donors supporting Reagan. With the Party retaining left-of-center supporters as well as supporters holding moderate or conservative views on some issues, the Democrats became generally a "big tent" or "catch all party" with widespread appeal to most opponents of the Republicans.

===The South Becomes Republican===
In the century after the end of [[Reconstruction]] in 1877, the white South identified with Democratic Party. The Democrats' lock on power was so strong, the region was called the [[Solid South]]. The Republicans only controlled parts of the Appalachian mountains, but they sometimes did compete for statewide office in the border states. Before 1964, the southern Democrats saw their party as the defender of the southern way of life, which included a respect for states' rights and an appreciation for traditional southern values. They repeatedly warned against the aggressive designs of Northern liberals and Republicans, as well as civil rights activists whom they denounced as "outside agitators."

However, between 1964 and 2004, the Democratic Party's lock on the South was broken. The long-term cause had to do with the South becoming more like the rest of the nation. It could not long stand apart in terms of racial segregation. Modernization had brought factories, national businesses, and larger, more cosmopolitan cities to the South, as well as millions of migrants from the North and more opportunities for higher education. Meanwhile, the cotton and tobacco economy of the traditional rural South faded away, as former farmers commuted to factory jobs.

Integration and the civil rights movement caused enormous controversy in the white South, with many attacking it as a violation of states' rights. When segregation was outlawed by court order and by the Civil Rights acts of 1964 and 1965, a die-hard element resisted integration, led by Democratic governors [[Orval Faubus]] of Arkansas, [[Lester Maddox]] of Georgia, and, especially [[George Wallace]] of Alabama. These populist governors appealed to a less-educated, blue-collar electorate that on economic grounds favored the Democratic Party, but opposed desegregation. After 1965 most Southerners accepted integration (with the exception of public schools). Believing themselves betrayed by the Democratic Party, traditional white southerners joined the new middle-class and the Northern transplants in moving toward the Republican Party. Meanwhile, newly enfranchised Black voters began supporting Democratic candidates at the 80-90-percent levels, producing Democratic leaders such as [[Julian Bond]] and [[John Lewis]] of Georgia, and [[Barbara Jordan]] of Texas. Just as Martin Luther King had promised, integration had brought about a new day in Southern politics, freeing both blacks and whites from old hatreds and fears.

Using issues of cultural conservatism, especially opposition to abortion and homosexuality and support for school prayer, Republicans attracted strong majorities among evangelical Christians. They were nationwide, but strongest in the South; before to the 1980s they were largely apolitical. Exit polls in 2004 showed that Bush led Kerry by 70-30% among Southern whites, who comprised 71% of the voters. Kerry had a 90-9 lead among the 18% of Southern voters who were black. One third of the Southern voters said they were white evangelicals; they voted for Bush by 80-20.<ref> See the exit polls at [http://www.cnn.com/ELECTION/2004/pages/results/states/US/P/00/epolls.3.html |date=[[2004-11-02]]|accessdate=2006-11-18]</ref>

===1990s===

In the 1990s the Democratic Party revived itself, in part by moving to the right on economic and social policy. President [[Bill Clinton]], who defeated the incumbent [[George H. W. Bush]] in 1992, implemented a balanced federal budget and [[welfare reform]] (cutting benefits and requiring many recipients to take jobs), traditionally conservative causes. Labor unions, which had been steadily losing membership since the 1960s, found they had also lost political clout inside the Democratic Party: Clinton enacted the [[NAFTA]] free trade agreement with Canada and Mexico over the strong objection of these labor unions, much to the disappointment of those on the left of the party. The [[Republican Party (United States)|Republican Party]] took control of both the House of Representatives and the United States Senate after the 1994 election. Clinton was impeached in 1998 and subsequently acquitted in 1999.

When the [[DLC]] attempted to move the Democratic agenda in favor of more centrist positions, prominent Democrats from both the centrist and conservative factions assumed leadership of the party and its direction. Some liberals and progressives felt alienated by the Democratic Party, which they felt had become unconcerned with the interests of the common people and left-wing issues in general. Some Democrats challenged the validity of such critiques, citing the Democratic role in pushing for progressive reforms.

==21st century==
===Election of 2000===
During the presidential election of 2000, the Democrats chose Vice President [[Al Gore]] to be the party's candidate for the presidency. Gore and [[George W. Bush]], the Republican candidate and son of former President George H.W. Bush, disagreed on a number of issues, including abortion, gun control, environmentalism, gay rights, tax cuts, foreign policy, public education, global warming, judicial appointments, and affirmative action. Nevertheless, Gore's affiliation with Clinton and the DLC caused critics—Green Party presidential candidate [[Ralph Nader]] in particular—to assert that Bush and Gore were too similar, especially on free trade, reductions in social welfare, and the death penalty. "We want to punish the Democrats, we want to hurt them, wound them," Nader's closest advisor said.<ref>Harry G. Levinem "Ralph Nader, Suicide Bomber." ''The Village Voice'' May 3, 2004 at [http://www.villagevoice.com/news/0418,levine,53179,1.html] </ref>

Gore won a popular plurality of over 500,000 votes over Bush, but lost in the electoral vote by four votes. In a close election anything can be decisive, but many angry Democrats blamed Nader's third-party spoiler role for Gore's defeat. Controversy plagued the election, and Gore largely dropped from politics for years; by 2005 however he was making speeches critical of Bush's foreign and environmental policies.

Despite Gore's close defeat, the Democrats gained five seats in the Senate (including the election of [[Hillary Clinton]] in New York), to turn a 55-45 Republican edge into a 50-50 split (with a Republican Vice President breaking a tie). However, when Republican Senator [[Jim Jeffords]] of Vermont decided in 2001 to become an independent and vote with the Democratic Caucus, the majority status shifted along with the seat, including control of the floor (by the Majority Leader) and control of all committee chairmanships. However, the Republicans regained their Senate majority with gains in 2002 and 2004, leaving the Democrats with only 44 seats, the fewest since the 1920s.

===2001-2003===
In the aftermath of the [[9-11 Attacks]], the nation's focus was changed to issues of national security. All but one Democrat<ref> Representative Barbara Lee of Texas</ref> joined the Republicans to authorize President Bush to invade invasion of Afghanistan and overthrow the Taliban. House leader [[Richard Gephardt]] and Senate leader [[Thomas Daschle]] pushed Democrats to vote for the [[USA PATRIOT Act]] and the 2003 invasion of Iraq. The Democrats were split over entering Iraq in 2003 and increasingly expressed concerns about both the justification and progress of the [[War on Terrorism]], as well as the domestic effects, including supposed threats to civil rights and civil liberties from the PATRIOT Act. Senator [[Russ Feingold]] was the only Senator to vote against the act; it received more resistance when it came up for renewal, but was renewed in 2006.

In the wake of the financial fraud scandal of the [[Enron Corporation]] and other corporations, Congressional Democrats pushed for a legal overhaul of business accounting with the intention of preventing further accounting fraud. This led to the bipartisan [[Sarbanes-Oxley Act]] in 2002. Economic issues did not work well in 2002, as the Democrats lost a few seats in the U.S. House of Representatives. They lost three seats in the Senate. While Democrats gained governorships in New Mexico (where [[Bill Richardson]] was elected), Arizona ([[Janet Napolitano]]) and Wyoming ([[Dave Freudenthal]]), other Democrats lost governorships in South Carolina ([[Jim Hodges]]), Alabama ([[Don Siegelman]]) and, for the first time in more than a century, Georgia ([[Roy Barnes]]). The election led to another round of soul searching about the party's narrowing base. The party's miseries mounted in 2003, when a voter recall unseated their unpopular governor of California, [[Gray Davis]], and replaced him which a charismatic liberal Republican [[Arnold Schwarzenegger]]. By the end of 2003 the four largest states had Republican governors: California, Texas, New York and Florida.

===Election of 2004===
The 2004 campaign began in late 2002, when Gore said he would not run again. [[Howard Dean]], former Governor of Vermont, an opponent of the war and a critic of the Democratic establishment, was the front-runner leading into the Democratic primaries. Dean had immense grassroots support, especially from the left wing of the party. Massachusetts Senator [[John Kerry]], a more centrist figure with heavy support from the [[Democratic Leadership Council]], was nominated because he was seen as more "electable" than Dean. Democrats moves to populist antibusiness positions that denounced free trade and the [[NAFTA]] agreement. The party rhetoric attacked the Bush administration rather than propose alternative programs.

[[Image:John Kerry headshot with US flag.jpg|180px|left|thumb|Senator [[John Kerry]] of Massachusetts was the 2004 nominee.]]

In the end, Kerry lost both the popular vote (by 3 million out of over 120 million votes cast) and the [[Electoral College]]. Republicans also gained four seats in the Senate and three seats in the House of Representatives. Also, for the first time since 1952, the Democratic leader of the Senate lost re-election. In the end, there were 3,660 Democratic state legislators across the nation to the Republicans' 3,557. Democrats gained governorships in Louisiana, New Hampshire and Montana. However, they lost the governorship of Missouri and a legislative majority in Georgia—which had long been a Democratic stronghold.

There were many reasons for the defeat. After the election most analysts concluded that Kerry was a poor campaigner.<ref> Evan Thomas and Staff of Newsweek, ''Election 2004: How Bush Won and What You Can Expect in the Future'' (2005)</ref> A group of Vietnam veterans opposed to Kerry called the "Swift Boat Veterans for Truth" undercut Kerry's use of his military past as a campaign strategy. Kerry was unable to reconcile his initial support of the [[Iraq War]] with his opposition to the war in 2004, or manage the deep split in the Democratic Party between those who favored and opposed the war.<ref name=future /> Republicans ran thousands of television commercials to argue that Kerry had flip-flopped on Iraq. When Kerry's home state of Massachusetts legalized same-sex marriage, the issue split liberal and conservative Democrats and independents (Kerry publicly stated throughout his campaign that he opposed same sex marriage, but favored civil unions). Republicans exploited the same-sex marriage issue by promoting ballot initiatives in 11 states that brought conservatives to the polls in large numbers; all 11 initiatives passed. Some Democrats argued that flaws in vote-counting systems may also have played a role in Kerry's defeat in Ohio. Other factors include a healthy job market, a rising stock market, strong home sales, and low unemployment.

After the 2004 election, prominent Democrats began to rethink the party's direction, and a variety of strategies for moving forward were voiced. Some Democrats proposed moving towards the right; others demanded that the party move more to the left and become a stronger opposition party. . Rethinking the party's position on gun control became a matter of discussion, brought up by [[Howard Dean]], [[Bill Richardson]], [[Brian Schweitzer]] and other Democrats who had won governorships in states where Second Amendment rights were important to many voters.

===2005 - 2007===
These debates were reflected in the 2005 campaign for Chairman of the [[Democratic National Committee]], which [[Howard Dean]] won. He sought to move the Democratic strategy away from the establishment, and bolster support for the party's state organizations, even in Red states.

When the 109th Congress convened in 2005, [[Harry Reid]], the new Senate Minority Leader, tried to convince the Democratic Senators to vote more as a bloc on important issues; he forced the Republicans to abandon their push for privatization of Social Security. In 2005, the Democrats retained their governorships in Virginia and New Jersey, electing [[Tim Kaine]] and [[Jon Corzine]], respectively. However, the party lost the mayoral race in New York City, a Democratic stronghold, for the fourth straight time.

In 2006, with scandals involving Republican lobbyist [[Jack Abramoff]], as well as GOP House leader [[Tom DeLay]], Ohio GOP governor [[Bob Taft]] and others, the Democrats used the slogan "Culture of corruption." Negative public opinion on the war in Iraq, along with widespread dissatisfaction among conservatives over government spending, dragged President Bush's job approval ratings down to the lowest levels of his presidency. To win control the Democrats had to add 15 seats in the House (they added 30), and 6 in the Senate (they added 6).

The Democratic Party's electoral success has been attributed to running relatively conservative Democrats in close seats, such as the Senate races in Virginia, Pennsylvania and Montana. <ref> Dewan Shaila and Anne E. Kornblut, "In Key House Races, Democrats Run to the Right," ''New York Times,'' 2006-10-30; but compare Rick Perlstein, "Who deserves credit for the Democratic comeback?" ''The New Republic'' 2006-11-08]] at [https://ssl.tnr.com/p/docsub.mhtml?i=w061106&s=perlstein110806] </ref> Exit polling suggested that corruption was a key issue for many voters.<ref>CNN, "Corruption named as key issue by voters in exit polls," 2006-11-08 at [http://www.cnn.com/2006/POLITICS/11/07/election.exitpolls/] </ref>

In 2006 Democrats gained a majority of governorships and made gains in many state legislatures. No Democratic incumbent was defeated in any major race.

House Democrats chose Rep. [[Nancy Pelosi]] of California for Speaker, the first woman ever, but rejected her choice for Majority Leader. Senate Democrats promoted Harry Reid to Majority Leader.

==Symbols==
[[Image:Democraticjackass.jpg|thumb|250px|"A Live Jackass Kicking a Dead Lion" by Thomas Nast]]
The most common symbol for the party is the donkey, although the party itself never officially adopted this symbol.<ref>[http://www.democrats.org/a/2005/06/history_of_the.php History of the Democratic Donkey]. </ref> Some historians suggest the jackass was born 1828 when Jackson was sometimes called a jackass by his opponents as a play on his name. A political cartoon depicting Jackson riding and directing a donkey (representing the Democratic Party) was published in 1837. A political cartoon by [[Thomas Nast]] in an 1870 revived the donkey as a symbol for the Democratic Party. Cartoonists ever since have followed Nast and used the donkey to represent the Democrats, and the elephant to represent the Republicans.

In the early 20th century, the traditional symbol of the Democratic Party in many states was the rooster, as opposed to the Republican eagle.

There is no official color, but since election night 2000 blue has become the identification color of the Democratic Party for maps, while the red has become the color of the Republicans. Increasingly blue is used by Democrats for promotions (e.g BuyBlue, BlueFund) and by the party itself, which in 2006 unveiled the "Red to Blue Program" to support Democratic candidates running against Republican incumbents in the 2006 midterm election.

[[Jefferson-Jackson Day]] annual fundraising celebrations are held by local chapters of the Democratic Party.

The song "[[Happy Days Are Here Again]]" is the unofficial song of the Democratic Party. It was used prominently when Roosevelt was nominated for president at the 1932 Democratic National Convention and remains a sentimental favorite for Democrats today.

==Democratic Presidents==
* [[Andrew Jackson]] (1829-1837)
* [[Martin Van Buren]] (1837-1841)
* [[James K. Polk]] (1845-1849)
* [[Franklin Pierce]] (1853-1857)
* [[James Buchanan]] (1857-1861)
* [[Grover Cleveland]] (1885-1889) (1893-1897)
* [[Woodrow Wilson]] (1913-1921)
* [[Franklin Roosevelt]] (1933-1945)
* [[Harry S Truman]] (1945-1953)
* [[John F. Kennedy]] (1961-1963)
* [[Lyndon B. Johnson]] (1963-1969)
* [[Jimmy Carter]] (1977-1981)
* [[Bill Clinton]] (1993-2001)
* ''[[Barack Obama]] (2009 - ) [president-elect]''

==See also==
*[[Phonemarks]]
*[[Previous Breaking News/Democrats|Articles about '''Democrats''' from previous "Breaking News"]]
==Bibliography==
===Current===
*Barone, Michael, and Grant Ujifusa, ''The Almanac of American Politics 2008: The Senators, the Representatives and the Governors: Their Records and Election Results, Their States and Districts'' (2007) covers all the live politicians with amazing detail. New edition every two years since 1975.
* Brownstein, Ronald. ''The Second Civil War: How Extreme Partisanship Has Paralyzed Washington and Polarized America''(2007)
* Crane, Michael. ''The Political Junkie Handbook: The Definitive Reference Books on Politics'' (2004) covers all the major issues explaining the parties' positions
*Sabato, Larry J. ''Divided States of America: The Slash and Burn Politics of the 2004 Presidential Election'' (2005).
*Sabato, Larry J. ed. ''The Sixth Year Itch: The Rise and Fall of the George W. Bush Presidency'' (1907), in-depth essays by scholars on key states in 2006
* Sabato, Larry J., and Howard R. Ernst eds. ''Political Parties and Elections'' (2007), 540pp; an encyclopedia with 450 entries by scholars; focus is 1945 to present
* Sabato, Larry J. and Bruce Larson. ''The Party's Just Begun: Shaping Political Parties for America's Future'' (2001) textbook.
* Shafer, Byron E. and Anthony J. Badger, eds. ''Contesting Democracy: Substance and Structure in American Political History, 1775-2000'' (2001), long essays by specialists on each time period
* Shafer, Byron and Richard Johnston. ''The End of Southern Exceptionalism'' (2006), uses statistical election data & polls to argue GOP growth was primarily a response to economic change
===Historical===
* ''American National Biography'' (20 volumes, 1999) covers all politicians no longer alive; online and paper copies at many academic libraries.
* Jensen, Richard. ''Grass Roots Politics: Parties, Issues, and Voters, 1854-1983'' (1983) [http://www.questia.com/library/book/grass-roots-politics-parties-issues-and-voters-1854-1983-by-christopher-c-gibbs-richard-j-jensen-steven-l-piott.jsp online edition]; survey by conservative scholar, with primary sources
* Kennedy, David M. ''Freedom from Fear: The American People in Depression and War, 1929-1945'' (2001), synthesis by leading scholar; Pulitzer prize [http://www.questia.com/PM.qst?a=o&d=52284041 online edition]
* Kleppner, Paul et al. ''The Evolution of American Electoral Systems'' (1983), essays by scholars (some of them conservatives), 1790s to 1980s.
* Kleppner, Paul. ''The Third Electoral System 1853-1892: Parties, Voters, and Political Cultures'' (1979), analysis of voting behavior, with emphasis on region, ethnicity, religion and class. [http://www.questia.com/PM.qst?a=o&d=24451028 online edition]
* Ling, Peter J. ''The Democratic Party: A Photographic History'' (2003).
* Patterson, James T. ''Grand Expectations: The United States, 1945-1974'' (1997) synthesis by leading scholar. [http://www.amazon.com/Grand-Expectations-United-1945-1974-History/dp/0195117972/ref=sr_1_2?ie=UTF8&s=books&qid=1211911625&sr=1-2 excerpt and text search]
* Patterson, James T. ''Restless Giant: The United States from Watergate to Bush vs. Gore'' (2005) synthesis by leading scholar. [http://www.amazon.com/Restless-Giant-United-Watergate-History/dp/0195305221/ref=sr_1_1?ie=UTF8&s=books&qid=1211911625&sr=1-1 excerpt and text search]
* Ritchie, Donald A. ''Electing FDR: The New Deal Campaign of 1932'' (2007) [http://www.amazon.com/Electing-FDR-Campaign-Presidential-Elections/dp/0700615504/ref=sr_1_2?ie=UTF8&s=books&qid=1195784762&sr=8-2 excerpt and text search]
* Rutland, Robert Allen. ''The Democrats: From Jefferson to Clinton'' (1995).
* Shafer, Byron E. and Anthony J. Badger, eds. ''Contesting Democracy: Substance and Structure in American Political History, 1775-2000'' (2001), most recent collection of new essays by specialists on each time period:
**includes: "State Development in the Early Republic: 1775–1840" by Ronald P. Formisano; "The Nationalization and Racialization of American Politics: 1790–1840" by David Waldstreicher; "'To One or Another of These Parties Every Man Belongs;": 1820–1865 by Joel H. Silbey; "Change and Continuity in the Party Period: 1835–1885" by Michael F. Holt; "The Transformation of American Politics: 1865–1910" by Peter H. Argersinger; "Democracy, Republicanism, and Efficiency: 1885–1930" by Richard Jensen; "The Limits of Federal Power and Social Policy: 1910–1955" by Anthony J. Badger; "The Rise of Rights and Rights Consciousness: 1930–1980" by James T. Patterson, Brown University; and "Economic Growth, Issue Evolution, and Divided Government: 1955–2000" by Byron E. Shafer
* Schlisinger, Galbraith. ''Of the People: The 200 Year History of the Democratic Party'' (1992)
* Sundquist, James L. ''Dynamics of the Party System: Alignment and Realignment of Political Parties in the United States'', (1983) [http://www.questia.com/PM.qst?a=o&d=29223022 online edition
* Wilentz, Sean. ''The Rise of American Democracy: Jefferson to Lincoln'' (2005), detailed synthesis by a leading liberal scholar. [http://www.amazon.com/Rise-American-Democracy-Jefferson-Lincoln/dp/0393058204/ref=sr_1_1?ie=UTF8&s=books&qid=1195784940&sr=8-1 excerpt and text search]
* Witcover, Jules. ''Party of the People: A History of the Democrats'' (2003)
* Schlesinger, Arthur Meier, Jr. ed. ''History of American Presidential Elections, 1789-2000'' (various multivolume editions, latest is 2001). For each election includes a short history by a leading scholar and a selection of primary documents.

==References==
{{reflist|2}}

==External links==
*[http://www.democrats.org/ Democratic Party Official Site]
*[http://www.demconvention.com/assets/downloads/2008-Democratic-Platform-final.pdf 2008 Democratic Platform (pdf download)]

[[Category:United States Political Organizations]]
[[Category:United States Political Parties]]
[[Category:Democratic Party]]

United States of America

2008-12-13T23:39:30Z

Truthseeking: typos

{{Country
|name =''United States of America''
|map =US map.PNG
|flag =50 star flag.png
|arms =United States arms.png
|capital =Washington, D.C.
|government =Federal Republic
|language =[[English]] (unofficial)
|president =George W. Bush
|area =3,718,695 sq mi
|pop =301,554,000 (2007)
|gdp-year =$13.049 trillion (2007
|gdp-pc =$44,333 (2007)
|currency =dollar
}}
The '''United States of America''' (commonly referred to as '''the United States''', '''the USA''', '''the US''', '''the States''', or simply as '''America''') is a North American nation that consists of a federal union of fifty individual states and the federal [[District of Columbia]]. Its origins lie in the [[British Empire]]: it was founded on July 4, 1776 with the signing of the [[Declaration of Independence]], and its independence from Britain was formally recognized in 1783, following the [[American Revolutionary War|War of Independence]]. The US is currently the world's sole [[superpower]]; it has the world's largest economy, and is recognized as having the world's most powerful military.

The USA is most famous lately for jailing unconvicted nationals in a military prison on an island that it famously accuses of violating human rights.

==Overview==

The United States has land borders with [[Canada]] and [[Mexico]], as well as several territorial water boundaries with Canada, [[Russia]] and The Bahamas. It is otherwise bounded by the [[Pacific Ocean]], the Bering Sea, the Arctic Ocean, the Atlantic Ocean, the Gulf of Mexico, and the Caribbean Sea. Two of the fifty states, [[Alaska]], an exclave, and [[Hawaii]], an archipelago, are not contiguous with any of the other states. Alaska is located in northwest North America and the Hawaiian Islands in the Pacific Ocean. The United States also has a collection of overseas territories and possessions around the world. Each of the 50 states has a high level of local autonomy under the federal system.

At over 3.7 million square miles (over 9.6 million km²), the U.S. (including its non-contiguous and overseas states and territories) is the third largest country by total area. It is the world's third most populous nation, with over 350 million people.

The United States' military, economic, cultural, and political influence increased through the 19th and 20th centuries. Since the mid-20th century, the United States has become a dominant global influence in contemporary economic, political, military, scientific, technological and cultural matters. With the collapse of the [[Soviet Union]] at the end of the [[Cold War]], the nation emerged as the world's sole remaining superpower, greatly influencing world affairs, as it continues to do today.

==The Constitution and Politics in the United States==

[[Image:76485685i79.jpg|left|thumb|300px|The drafting committee presenting the [[Declaration of Independence]] to the [[Continental Congress]], painted by John Trumbull 1817–1819.]]

[[George Washington]], [[Thomas Jefferson]], and the other [[Founding Fathers]] risked a sentence of death for treason against the English Crown by signing the [[Declaration of Independence]] on July 4th, 1776.

Between the Declaration of Independence in 1776 and the ratification of the [[Constitution]] in 1788, the United States was governed according to the [[Articles of Confederation]].

The Founding Fathers formally established the current structure of the United States by ratification of the [[U.S. Constitution]] in 1788.
Since then, that constitution has been the only official governing document.

Although officially a [[republic]], the United States has been governed by two or more [[political parties]] under the rules of a "[[representative democracy]]." Presently, the two major political parties are the [[Democratic Party]], and the [[Republican Party]], the latter being created in 1854, making it the younger of the two.

== The Role of Religion in Government ==

Americans overwhelmingly consider the U.S. a [[Christianity|Christian]] nation. A Pew Report showed 76% of Republicans, 63% of Democrats,and 67% of independents view the U.S. a Christian nation. [[Humanism#Secular_Humanism|Secular]] categories are the only subgroup in which fewer than a majority sees the U.S. as a Christian country. <ref>[http://pewforum.org/docs/index.php?DocID=153#1 Pew Forum on Religion and Public Life], August 24, 2006. Retrieved June 7, 2007.</ref>

Most Americans unbelievably think that the world is less than 6000 years old. This might explain why they voted for Bush.

The [[Declaration of Independence]] acknowledges the existence of a [[God]] when it refers to "the Laws of Nature and of Nature's God" and says all men "are endowed by their Creator with certain unalienable Rights." That statement was inserted by the author, [[Thomas Jefferson]], whose religious beliefs were Deistic.

Many early Americans emigrated because of religious persecution in their home countries. The American Founding Fathers adhered to various sects of Christianity, including [[Catholicism]], [[Protestantism]], and [[Deism]]. They recognized that [[Judeo-Christian]] tradition in addition to other legal traditions should inform the Constitution.

Based upon these beliefs, the Founding Fathers specifically placed into the [[First Amendment]] to the U.S. Constitution a sentence which states "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." The first clause is referred to as the [[Establishment Clause]], and the second the [[Free Exercise Clause]]. Even in contemporary times, citizens often mistakenly insist the First Amendment mandated [[separation of church and state]], which it clearly does not. It is obvious by the writings and the documents they produced that the Founding Fathers could not even conceptualize (let alone desire) a [[government]] without Christian principles. However, in a letter that Thomas Jefferson wrote to the Danbury Baptists, he himself described the First Amendment as "a wall of separation between Church and State." <ref>[http://www.loc.gov/loc/lcib/9806/danpre.html Jefferson's Letter to the Danbury Baptists], January 1, 1802. Retrieved November 11, 2008.</ref>
[[Image:Cathedral of the Plains, Kansas.JPG|thumb|Cathedral of the Plains, [[Kansas]].]]
This "Free Exercise Clause" of the First Amendment to the U.S. Constitution began increasingly to be tested and interpreted by the judiciary in the late 19th century as a result of the increasing population of religious minorities in the country.

The Declaration of Independence, the U.S. Constitution, the [[Federalist Papers]], and the many personal papers of the Founding Fathers have been used to examine the issue. Different and sometimes contradicting statements have been noted regarding the influence of religion on government, and it can be difficult sometimes to interpret the importance and precedence of personal beliefs, legal intent, and actual verbiage in the documents.

In recent decades, the [[U.S. Supreme Court]] has used the "[[lemon test]]" as a means for determining whether or not a particular controversy causes excessive entanglement between government and religion, though in some cases has allowed religious icons (such as [[the Ten Commandments]] display in [[Texas]].<ref> http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=03-1500 </ref>)

In America today, an individual's party affiliation is at times determined by their personal view of the relationship between religion and government. Many other social issues, such as [[abortion]], [[euthanasia]], [[freedom of speech]], and [[cloning]] may be based on an individual's religious beliefs, as well as other beliefs.

==History and geography==

[[Image:56eugyjnm.jpg|right|thumb|300px|The [[White House]], the official home and workplace of the [[President of the United States]] of America.]]

=== Independence ===

In [[1783]], when the [[1783 Treaty of Paris|Treaty of Paris]] concluded hostilities against [[Great Britain]], the former [[colonial power]], the United States' population totalled some three million [[citizens]] and [[slaves]] living on slightly less than one million square miles of land. An unknown number of [[Native Americans]] also lived in the western part of the United States, which was then bordered on the west by the [[Mississippi River]], on the north by [[Lake Superior]], [[Lake Huron]], [[Lake Erie]] and [[Lake Ontario]], on the east by the [[Atlantic Ocean]], and on the south by [[Florida]], then controlled by [[Spain]]. The land border with Canada was not clarified until the [[Rush-Bagot Agreement]] of 1816.

The majority of the taxable population lived in the thirteen original [[States of the Unites States of America|states]]. In alphabetical order they are [[Connecticut]], [[Delaware]], [[Georgia]], [[Maryland]], [[Massachusetts]], [[New Hampshire]], [[New Jersey]], [[New York]], [[North Carolina]], [[Pennsylvania]], [[Rhode Island]], [[South Carolina]] and [[Virginia]]. In 1790, an agreement between supporters of Jefferson and those of [[Alexander Hamilton]] resulted in the creation of the [[District of Columbia]] from part of [[Maryland]]; it has served as the national capital since 1800. The remainder of the 1783 territory was eventually organized as the states of [[Ohio]], [[Indiana]], [[Michigan]], [[Illinois]], [[Wisconsin]], [[Kentucky]], [[Tennessee]], [[Mississippi]] and [[Alabama]]. Two additional states were added during the first fifty years by [[secession]] from existing states: [[Vermont]] from New York, and [[Maine]] from Massachusetts. After that, the legality of secession became an issue.

=== Louisiana Territory ===

In 1803, [[French]] emperor [[Napoleon Bonaparte]] took advantage of a lull in his war with Great Britain to sell the [[Louisiana Territory]] to the United States, more than doubling the nation's land area. This territory would later be organized as the states of [[Minnesota]], [[North Dakota]], [[South Dakota]], [[Montana]], [[Wyoming]], [[Nebraska]], [[Iowa]], [[Missouri]], [[Arkansas]], [[Kansas]], [[Oklahoma]], and [[Louisiana]] proper. President Jefferson commissioned [[Lewis and Clark]] to explore the new territory, which they did from 1802 to 1804.

=== Revolutions ===

[[Florida]] and [[Texas]] joined the United States as a result of [[revolutions]] by settlers from the United States against their central governments. Florida's was fought in 1810, while the much better remembered [[Texas Revolution]] was fought in 1836. While Spain was willing to cut its losses in Florida and relinquished any claims on the state in the [[Adams-Oniz Agreement]] of 1819, one of the successors to its empire in the Americas, Mexico, was considerably more attached to Texas and fought the [[Mexican War]] between 1846 and 1848 to reverse its annexation by the United States. Losing badly, Mexico was forced to cede the sparsely populated northern portion of itself under the [[Treaty of Guadalupe Hidalgo]]. This territory eventually became the states of [[California]], [[Nevada]], [[Utah]], [[Colorado]], [[New Mexico]] and [[Arizona]]. At approximately the same time, [[President]] [[James K. Polk]] had agreed with the British that the 49th Parallel (degree of latitude) would serve as the boundary between the U. S. and Canada from [[Lake of the Woods]] (partially in Minnesota) to the [[Pacific Ocean]]. This territory was later organized as the states of [[Washington]], [[Oregon]] and [[Idaho]].

=== Alaska ===

In 1867, [[Secretary of State]] [[William Seward]] purchased [[Alaska]] from [[Russia]]. Critics referred to this as "Seward's Folly." Alaska is the westernmost extremity of [[North America]] bounded on the east by Canada, on the south by the Pacific Ocean, on the west by the [[Bering Strait]] and on the north by the [[Arctic Ocean]]. At $7,000,000, Alaska cost the United States considerably less per acre than the [[Mexican Cession]] and slightly less than the Louisiana Territory. Of course, [[inflation]] was less of a factor at this time due to the world [[economy]] still being principally [[agrarian]]. Although at the time it was considered a foolish bargain, Alaska would later become a large source of economic prosperity due to large gold, oil, and other natural resources. Alaska would not be admitted as a state until 1959.

=== Hawaii ===

The 50th and so far final state, [[Hawaii]], was also admitted in 1959, 67 years after the DOLE corporation, sugar producers, and the US Marine Corps deposed the last native [[queen]] of the archipelago and 62 years after annexation had become politically feasible as a result of the [[Spanish-American War]], in which the United States also annexed [[Puerto Rico]], [[Guam]] and [[Wake Island]]. The last three islands are not states, although [[Puerto Rico]] has occasionally held non-binding [[referendum|referenda]] to express its desired status within the United States.

=== Relinquishments ===

The United States has occasionally relinquished territory. The most significant example of this was certainly the granting of independence in 1946 to the [[Philippines]] as part of the general [[decolonization]] of [[Asia]] and [[Africa]] following [[World War II]]. Under both [[autocratic]] and [[democratic]] governments, the Philippines have subsequently remained a strong United States ally, and today contribute more troops to the U. S. [[military]] than some states. Other Pacific territories such as the [[Federated States of Micronesia]] and [[Palau]] have also become independent in the postwar era with little objection from opinion leaders on the mainland. More controversial was the 1977 agreement between President [[Jimmy Carter]] and [[General]] [[Omar Torrijos]] to return the [[Panama Canal Zone]], which had been part of the United States since 1914, to [[Panama]] in the year 2000. Ultimately the United States lived up to this agreement despite the worst fears of both [[liberals]] (who decried [[Operation Just Cause]], the 1989 invasion of Panama) and [[conservatives]] (who feared the management of the [[Panama Canal]] by [[Chinese]] interests).

=== United Nations ===

The United States has been criticized for holding back a portion of its [[United Nations]] dues (currently amounting to 41%, or $1.246 billion dollars.

== See Also: ==

*[[Flag of the United States of America]]
*[[Pledge of Allegiance]]
*[[Americas]]
*[[America (continent)]]
*[[Famous American artists]]

== External links ==

*[http://www.nationsonline.org/oneworld/america.htm America]
*[http://www.nationsonline.org/oneworld/flags_of_us_states.htm Flags of the U.S. States]
*[http://www.pibmug.com/files/map_test.swf Interactive map test of the 50 U.S. states]

== References ==
{{reflist|2}}
{{USstates}}
{{Nb US universities}}
[[Category:North American Countries]]
[[Category:NATO members]]
[[Category:United States]]

God

2008-12-13T23:37:57Z

Truthseeking: fixed punctuation

''This article is about the biblical God. For the term as used to refer to any divine being, see [[Other Gods]]''
[[Image:Alphaomega.jpg|thumb|200px|God is the Alpha and Omega, the first and last, the beginning and the ending]]
{{cquote|'''Genesis 1:1''' In the beginning God created the heavens and the earth.}}
{{trinity}}'''God''' is the sovereign creator and eternal ruler of all things and beings that exist, whether in the physical [[universe]] or in the spiritual realm ([[Heaven]]). Not only is God the creator and ruler of the things and beings within those two realms, but he is also the creator of the realms themselves. God created the physical universe, and before he acted in this creation, the universe did not exist. Likewise God did with the spiritual realm.

Isn't this supposed to be verifiable? Show me a source to say that he exists. Links to fictitious sources like the New York Times, Weekly World News or the Bible are not appropriate.

== God is Revealed: How we know about God ==
Other than creation itself, God is revealed in several ways, including conscience and special revelation (the bible, and prophets). Most importantly though, God is revealed in [[Jesus Christ]], who is the Son of God.

== Attributes or Character of God ==
The attributes of God are things that describe who he is. Similar to the way one might describe a close friend to another individual, so too do these attributes describe God's character and nature. Attributes of God include but are not limited to [[Wisdom]], [[Infinitude]], [[Sovereignty]], [[Holiness]], [[Trinity]], [[Omniscience]], [[Faithfulness]], [[Love]], [[Omnipotence]], [[Self-existence]], [[Self-sufficiency]], [[Justice]], [[Immutability]], [[Mercy]], [[Eternal]], [[Goodness]], [[Gracious]], and [[Omnipresence]]. These attributes all work in complete and perfect harmony with one another.

God is excellent at giving good head. And apparently he swallows.

God exercises eternal and righteous judgment of the wicked in [[hell]], because of an inherent problem in the human heart, namely [[Sin]]. According to the [[Bible]], the sacrifice of [[Jesus Christ]] on the cross of [[calvary]] and then [[resurrection]], is God's merciful and gracious response to the problem of the human heart.

=== God is Triune ===
{{main|Trinity}}

Although the Bible does not use the term, it is clear that God is a triune God, or three in one.
These are sometimes referred to as ''God the Father'', ''God the Son'' ([[Jesus Christ|Jesus]]), and the ''[[Holy Spirit]]''.

The first hint of the Trinity is in {{Bible ref|Genesis|1|26}} which relates God saying, "Let us make man in our image", indicating that God is a plurality.

The three persons of God are treated as equivalents in these words of Jesus shortly after His resurrection:
{{Bible quote|Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.|book=Matthew|chap=28|verses=19|version=NIV}}

==== Jesus is God ====

The first verse of the [[Gospel of John]], in which Jesus is referred to as the "Word", makes clear that Jesus is synonymous with God:
{{Bible quote|In the beginning was the Word, and the Word was with God, and the Word was God.|book=John|chap=1|verses=1|version=NIV}}
This verse not only says that "the Word" (Jesus) is synonymous with God, but also says that the Word was "in the beginning", which means that He existed before all else existed, something that is only true of God.

This is reinforced two verses later, in which Jesus is described as the creator.
[[Genesis]] refers to God as being the Creator.
{{Bible quote|Through him all things were made; without him nothing was made that has been made.|book=John|chap=1|verses=3|version=NIV}}

==== The Holy Spirit is God ====

In the following passage, the Holy Spirit is referred to as God:
{{Bible quote|Then Peter said, "Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn't it belong to you before it was sold? And after it was sold, wasn't the money at your disposal? What made you think of doing such a thing? You have not lied to men but to God."|book=Acts|chap=5|verses=3-4|version=NIV}}

=== God is omniscient ===
{{main|omniscience}}

God knows everything:
{{Bible quote|This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.|book=1_John|chap=3|verses=19-20|version=NIV}}

Because God is outside of [[time]], He can see and knows the [[past]] and the [[future]] as well as the present.

== "God" sometimes used to refer to God the Father ==
[[Image:Velasco Padre Eterno.jpg|left|140px|God the Father]]
In the bible, the word "God" (θεός) does not always refer to God's being as a whole, but more specifically refers to the Person of the Father (God the Father). Here are some verses which demonstrate this:
{{cquote|'''John 3:16''' (NASB) For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.}}
{{cquote|'''1 John 4:10''' (NASB) In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.}}
Notice how in each case, "Father" can be substituted for "God." For example, "For the ''Father'' so loved the world, that He gave His only begotten Son," and "not that we loved the ''Father'', but that He loved us and sent His Son."

== Terminology ==

The Bible uses several different words to refer to God.
"God" itself is not a name, but an [[Old English]] word meaning ''supreme being, diety'',<ref>[http://www.etymonline.com/index.php?term=god God] Online Etymology Dictionary.</ref> which the translators who translated the Bible in to English chose as the appropriate English word for the [[Hebrew]] ''elohim'' and the [[Greek]] ''theos'' used in the [[Old Testament]] and [[New Testament]] respectively.<ref name="DPK">Kruse, Dale P.,[http://www.layevangelism.com/advtxbk/sections/sect-10/sec10-9.htm More on the ''Names'' of God In the Bible], Advanced Training Program of Evangelism.</ref>

The other main term for God is the Hebrew ''adonai'', usually translated ''Lord''.
There are various compound words also used in the Bible, such as ''el shaddai'', which means ''God Almighty'' ("''el''" is a short version of ''elohim'').<ref name="DPK" />

''YHWH'' is given in the Bible as God's actual name. In most English Bibles it is translated as ''Lord'', in small capitals. The name has various other English versions, including Yehovah, Jehovah, and Yahweh.<ref>McHyde, Tim, [http://www.escapeallthesethings.com/yahweh.htm God’s Name: LORD, Yahweh, Yahveh, YHWH, YHVH, Jehovah or Yehovah?]</ref>

==See also==
*[[Other gods]]
*[[Atheism]]

== References ==
{{Reflist|2}}

==External links==
*[http://www.theopedia.com/God Theopedia - God]
*[http://christiananswers.net/dictionary/god.html ChristianAnswers.net - God]
*[http://wikible.org/en/God Wikible.org - God]
*[http://www.opposingviews.com/questions/is-there-a-god Opposing Views: Is There a God?]

[[Category:Christianity]]
[[Category:Divine Beings]]

Jesus Christ

2008-12-13T23:36:20Z

Truthseeking:

Jesus Christ

2008-12-13T23:35:38Z

Truthseeking: some expansion

[[Image:Alphaomega.jpg|thumb|200px|''"I am the Alpha and the Omega, the first and the last, the beginning and the end."'' —Jesus (Rev. 22:13)]]
'''Jesus Christ''' is the only Son of [[God]] and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from [[God]] and to reveal to us the loving nature of God through his human person (1 John 4:10; 2 Corinthians 5:19). Although He was sinless, he bore the penalty for sin upon Himself for us.

Jesus is most famous for doing sheep up the rear end at the weekends when he wasn't busy reading a newspaper and smoking marijuana.

Speaking to his disciples, Jesus says,
{{cquote|'''John 14:1-15''' Believers will be in his Father's house Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus himself is the only way people can access his Father and his Father's house Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me. If you know Jesus, you know his Father “If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}

By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, "''in the year of Our Lord…''." The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: "''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''" (John 3:16).
{{trinity}}
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”<ref>Mark 1:14-15.</ref> As signs of these truths, Jesus performed various miracles.

However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.<ref>John 5:18.</ref> Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.<ref>Romans 5:10.</ref> And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means "[[Salvation]]" and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.

== Jesus' Life ==
===Incarnation of the Son of God===

The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,<blockquote>"In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us"</blockquote>. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John.

Some say that Jesus was gay.

The first understanding sees in the Son of God being the Word ("logos" in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word "Trinity" is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of "logos" in Philo and elsewhere meaning "reason", "word", "rationale"

The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the "logos" philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so, will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly.

Here is how this second understanding is developed:

The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with "a man" but after the bout, Jacob says, in the original Hebrew text, "I have seen God face to face and my life has been saved". In the Aramaic translation, however, Jacob is made to say, " I have seen the ''angel of God'' face to face and my life has been saved". At times, the intermediary word is the word "Word" - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, "They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden", the Aramaic has it, "they heard the sound of ''the Memra'' of the LORD God walking about in the garden" Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the "Memra" that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian "logos" philosophy. "In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, " Whom we have handled, we have touched and held Him."

=== Infancy ===
The [[Gospels]] tell us that Jesus was born in [[Bethlehem]] of [[Judea]] to a young virgin named [[Virgin Mary|Mary]], by the [[Holy Spirit]].<ref>http://objectiveministries.org/babyj/</ref> [[Gospel of Luke|Luke's account]] of the gospel relates that the angel [[Gabriel]] visited Mary in order to announce that she had been chosen to bear the Son of God (Luke 1:26–38). A survey of the [[Roman Empire]] was ordered by [[Augustus|Caesar Augustus]], which caused Mary and [[Joseph (father of Jesus)|Joseph]] to leave Nazareth and go to the home of Joseph's forebears - to the house of [[David|King David]]. After Jesus' birth, they were forced to use a [[manger]] for a crib because the town's inn was full. According to Luke 2:8–20, an [[angel]] spread word of Jesus' birth to several shepherds who came to visit the newborn. Matthew also tells of the "Magi" ([[Zoroastrianism|Zoroastrian]] priests) who brought many gifts to the infant Jesus (among which were [[gold]], [[frankincense]], and [[myrrh]])<ref>Note: This has led to the incorrect assumption that there were only three Magi, whereas the actual number is not given.</ref> after following a star which they believed was an indication that the [[Messiah]], or King of the Jews, had been born.

Jesus' early home was the town of [[Nazareth]] in [[Galilee]], and except for an escape to [[Egypt]] in early childhood to avoid [[Herod the Great|Herod's]] massacre of the other male infants, all other events in the Gospels take place in ancient Israel.

====The Infancy and the Massacre of the Innocents====

Within sight of the southern suburbs of Modern Jerusalem,towards the eastern desert, is a conical hill, Herodium, made conical by the work of Herod the King. Herodium served as his fortress in the time of war and as royal residence for himself and visiting dignitaries in the time of peace. Mazada by the dead sea served him in the same way. From this bastion were sent by him his soldiers to slay all the children under the age of two of Bethlehem, in full view of Herodium looking south. This was in hopes that in the slaughter of all, he would also slay the child, indicated by the star and the Magi, as his rival to the throne and power. And so, escaping, Joseph and Mary took the child Jesus to Egypt until it was time, at the death of Herod, for him to make exodus back into the Holy Land and Nazareth. "Out of Egypt have I called My Son" The fury and the hatred for one child, thus saw the slaying of so many of the innocents of Bethlehem whose only guilt was that they were under 2. And so, we know now the Massacre of the Innocents

Beyond this slaughter of so many and hatred for the One who had come, the Book of the Revelation, Chapter 12 would see another and ancient hatred, whether understood or not, one that works behind all other slaying, behind the slaying of all infants, within and without the womb - hatred for the very Son of God, and hatred for all his seed that bear His image, hatred for the Image of God borne by the Son of God, and hatred for God Himself.

=== At Twelve Years Old ===
The account of Jesus' parents finding him in the temple impressing the "teachers" with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.
{{cquote|'''Luke 2:41–51''' Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}

At 12 years old Jesus decided to experiment with animals. Over the next 6 months he had sex with a donkey, a male sheep and George W Bush

At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, "Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ..." This, in His own life, was the moral authority to demand the same of all others, "You cannot serve two masters..." The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.

====From Heaven's View====
But seen from heaven, a spark had entered into the Temple's precints..

and around that the time, there was to evolve the extra biblical ceremony and practice of Judaism, which woud try to make sense of the need to be anchored into the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the "Son of the Law" ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women) above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fullfilment of the Law of Moses for him.

At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father. Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, "being made perfect", to take our place upon the Cross, for our sakes and for our salvation?

=== Ministry ===
==== Baptism ====
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).

'''The meaning of Baptism for Jesus:'''

Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:"Baptism" meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use "baptism" in the first sense when he said to disciples, "Can you be baptized with the baptism which I will undergo?" The Spirit coming down on the Son in the form of a Dove (Yonah = "Jonah" in Hebrew), and the voice of the Father, "This is My Beloved Son" was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism "in the Name of the Father and the Son and the Holy Spirit" - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.

==== Temptation ====
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days nights. During this period, the [[Satan]] appeared before him and tried three times to tempted Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].

Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.

'''The reason behind the Temptation:'''

The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together - to give His life settling it on the cross.

To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam.

In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a "Son" whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who resisted the devil in the wilderness, also "for forty", preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, "Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He become the author of Eternal life...". This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, " Out of Egypt have I called my Son". Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.

==== Disciples and Apostles ====
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ (Artist's impression)]]
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.

'''Their choosing and their purpose:''' Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known "about", or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the "Secrets of the Kingdom". Yet, there was no prohibition and no limit for getting closer to Jesus. Those that did, became His "learners" - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason.

Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name "Shaliach" (meaning all that), which was translated into Greek as "apostolos" and so our Apostles.

The mission of the Apostles (see "Example 5." of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an "election" to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term "Judge" (Shofet)*. For the community of the "little ones"., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His "Called Out ones" (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then, was the community counterpart to what was known as the "Synagogue" (Greek), meaning "gathered together ones" (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.

*Note: For the significance of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].

==== Social Outcasts ====
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).

Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.

==== Miracles ====
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.

Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, "bent" under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in!

Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.

==== His Preaching was Offensive to the Established Authority ====
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.

Notable among Jewish established authorities were the Pharasees, the Saduccees, and the Herodians.

The Pharisees, believing that at the time God had given to Moses the "written Torah" (Torah shebikhtav), He had also given to Moses an "Oral Torah" (Torah shebe'al peh) which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to "fill in the rabbis" from whom the teaching came (see [[Judaism]]) - "Rabbi Tarfon says in the name of Rabbi..." But this man Jesus, goes straight to Moses, and straight to Heaven! ''"You have heard it said...but I say unto you..."'' and himself speaks as the ''Mouth of God!''

The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the "blanks" and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus speaks of another Kingdom and another King, and not of Rome!

The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth

Note: Judaism does not have a "unified" theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as "law" is the five books of Moses. After that, the Prophets. And after that, the "Writings." The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.

=== Last Days of Jesus' Life ===
==== Lord's Supper ====
'''God and man at table are sat down:'''

It happened before - "Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank." Exodus 24: 9-11

It would happen after - "Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?"Luke 24: 30-32

Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.". Rev. 3:20.

At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what Hie commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]].

But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and "Thanksgiving cup" of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - "This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance". And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, "Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many."

But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion. Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- "Where two or three are gathered together in My name, there am I!"..." Even so, Come Lord Jesus!"

Note 1: The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - "O our Lord, come!", and Maran atha - "Our Lord has come". This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.

Note 2; What the Lord said, "This is my body... This is my blood...Do this!" (the "Words of Institution", His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.

==== Garden of Gethsemane ====
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.

Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.

Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never "known" sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed. There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.

*note: "Agonize" of the text is from the Greek word "to struggle".

==== Tried before Jewish Authorities ====
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]

==== Tried before Roman Authorities ====
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: "Son of a (the) Father") and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].<ref>Matthew 27: 15-44</ref>

==== Scourging ====
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke. Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment. Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.

==== Death on a Cross ====
[[Image:David Christ on the Cross.jpg|right|thumb|Christ on the Cross by [[Jacques Louis David]].]]
Jesus died after suffering and giving up his spirit.

Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and "high handed" rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended "missing of the mark", as in the deviation from the bull's eye of the bowman, Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon "iniquity" or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God.

On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided. "No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep". Peter would say, "The Just for the unjust, that He might bring us to God." Paul would say, "He was made to be sin, He who did not "know" sin, that we might be made the righteousness of God in Him". That was Friday.

On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead.

The Cross of Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the "woman taken in adultery", the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any "grave sin" to specify, and also the "fetus" whose life was cut off in the womb as a "thing", and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ

=== Resurrection ===
:''See main article: [[Resurrection of Jesus Christ]]''
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].

Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, "Peace be upon you!", and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread.
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was "certified" to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''.

And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too.

In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]]. Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].<ref>
* http://www.leaderu.com/offices/billcraig/menus/historical.html
* http://www.leaderu.com/everystudent/easter/articles/josh2.html
* http://www.leaderu.com/everystudent/easter/articles/yama.html
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm
* http://www.michaelhorner.com/articles/resurrection/index.html</ref> In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]].

=== Ascension into Heaven ===
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, "why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there." Acts 1:9-11

Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit "through the Son" upon the Church. The "first Pentecost"

=== Return of Jesus from heaven to earth===
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14

The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17

You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10

==Jesus' Self Consciousness==

Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancee, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe ("Out of Egypt have I called My Son") to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph ("Didn't you know that I must be here about the matters of My Father?".

They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, "This is my Son, the Beloved, Listen (Shma'a) to Him!" Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself.
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]
Back, now, in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise, to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found "even in Israel".

A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - "Who do people say Me to be?". From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - "You are the Messiah, the Son of the Living God!" It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D). Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.

This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. "Your will be done, Father, if there is no other way", and "There is no other way, Your will be done Father!" It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization and realization on the cross. And just outside of Jerusalem that His Father would vindicate him by raising him from the dead.

"No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep." <ref>Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=10&division=div1</ref>

"Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him..."<ref>Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=2&division=div1 </ref>

==Following Jesus, believing in Him==
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, "No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him", and "I and the Father are One", and "If you see Me, you see God". .And Paul, aside, from saying that "if you believe in the Lord Jesus you shall be saved", and "therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ", also said "work out your salvation with fear and trembling", and "Owe no man anything except to love one another, for he who loves another has fulfilled the law."

Mark 16:16 "He who believes and is baptized shall be saved. And he who does not believe, shall be condemned", Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shephards. And if one will not believe, of course, then it goes without saying, he will not be baptized.

== Historical Analysis ==
=== Dating Jesus' Birth ===
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world.

=== Historicity of Jesus ===
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,<ref>http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm</ref> and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.<ref>http://www.christian-thinktank.com/jesusref.html</ref> Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus.

[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus's resurrection, and is a good resource on this subject.

== Jesus' Name ==
=== ''Jesus'' ===
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) "by the angel," (2) and it was given "before He was conceived in the womb." The reason for naming him Jesus seems to be given in Matthew 1:21, which says, "...you shall call His name Jesus, for He will save His people from their sins."

==== Hebrew Origin ====
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.

=== ''Christ'' ===

== Teachings of Jesus ==

The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.

[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living.

'''The Lord's Prayer'''

Our Father who art in heaven,

Hallowed be Your name.

Your kingdom come.

Your will be done,

On earth as it is in heaven.

Give us this day our daily bread.

And forgive us our debts,

as we also have forgiven our debtors.

And do not lead us into temptation,

but deliver us from evil.

For Yours is the kingdom

and the power

and the glory forever.

[[Amen]].

See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.

'''The golden rule:'''

"Do unto others, as you would have them do unto you!"

'''Prayer To Receive Him Now '''

''"Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]]."'' <ref> [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]</ref>

== See also ==
*[[Andrew the Apostle]]
*[[Atonement]]
*[[Byzantine Empire]]
*[[Christianity]]
*[[Eucharist]]
*[[Lazarus (brother of Mary)]]
*[[Lazarus (Parable)]]
*[[Judaism]]
*[[New Testament understanding through the Jewish perspective]]
*[[Passover Seder]]

==References==
{{reflist}}

== External links ==
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]
* [http://www.bible-history.com/links.php?cat=19&sub=302&cat_name=Jesus&subcat_name=Background Jesus Background] Bible History on line.
* [http://www.lewissociety.org/ C. S. Lewis Society of California].
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: "What Victory? What God?", by N. T. Wright].
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].

[[Category:Jesus]]
[[Category:Christianity]]
[[Category:Christian History]]
[[Category:Biblical Persons]]
[[Category:Divine Beings]]