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		<id>https://www.conservapedia.com/index.php?title=Gun_control&amp;diff=1192163</id>
		<title>Gun control</title>
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		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192162 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Gun control''' attempts to restrict the lawful purchase, ownership, or carrying of guns, including those acquired for defensive or sporting purposes.  Studies show that increasing lawful access to guns results in less crime,&amp;lt;ref&amp;gt;''Shall issue: the new wave of concealed handgun permit laws'', Cramer C and Kopel D. Golden CO: Independence Institute Issue Paper. October 17, 1994&amp;lt;/ref&amp;gt; but [[liberals]] push gun control because it increases the dependency of voters on government for protection. The political effect of gun control is to shift voters leftward, and hence the primary supporters of gun control are the [[liberal media]] and [[leftist]] politicians.&amp;lt;ref&amp;gt;[http://www.gmu.edu/departments/economics/wew/quotes/repeal.html Quotes of Leftists Demanding Gun Control]&amp;lt;/ref&amp;gt;  In the [[United Kingdom]], which already has the strictest gun control in Europe, [[leftists]] demand control over 120,000 ''deactivated'' guns, although their activation and use constitute only 0.04% of all gun offenses there. But leftists want gun control because fewer guns means greater dependency on government.&amp;lt;ref&amp;gt;http://www.timesonline.co.uk/tol/news/politics/article3168607.ece&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Gun control is a denial or limitation by [[government]]s of the right to armed [[self-defense]],&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;&amp;gt; &amp;quot;In contrast to most other weaponry, firearms are preeminently defensive in effect.&amp;quot; [http://www.constitution.org/2ll/2ndschol/76holo.htm Washington University Law Quarterly]&amp;lt;/ref&amp;gt; as promised by the [[Second Amendment]] of the Constitution of the [[United States of America]].  Genocide has occurred only after gun control first disarmed the citizenry.&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Proponents use the discredited - but superficially appealing - claim that fewer lawfully-owned guns lead to less crime, although guns are primarily defensive weapons&amp;lt;ref&amp;gt;People who support gun control claim that gun control laws significantly reduce violent crime. [http://home.sprynet.com/~owl1/irrationality.htm Why People Are Irrational about Politics]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Gun control primarily restricts the lawful acquisition and use of guns.  Over 99% of the guns restricted by most gun control regulation are used in a lawful manner.&amp;lt;/ref&amp;gt; (see [[Concealed carry]]).&lt;br /&gt;
&lt;br /&gt;
Gun control laws cause enormous hardships.  In May 2012, a gun control law resulted in a 20-year prison sentence against an [[African American]] woman for merely firing warning shots against her husband, and there was widespread outrage in [[Florida]] against this unconscionable sentence.&amp;lt;ref&amp;gt;http://www.cnn.com/2012/05/11/justice/florida-stand-ground-sentencing/index.html?hpt=hp_t3&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the United States the three primary [[federal]] gun control laws are:&lt;br /&gt;
* [[National Firearms Act]] (1934)&lt;br /&gt;
* [[Gun Control Act]] (1968)&lt;br /&gt;
* [[Brady Bill]] (1993)&lt;br /&gt;
&lt;br /&gt;
These laws have further been amended by other laws such as the Firearms Owners Protection Act (1986) and the Omnibus Crime Bill (1994).&lt;br /&gt;
&lt;br /&gt;
Fed up with federal gun control, in 2009 States began considering (Utah) or passing (Montana) laws &amp;quot;making guns that are made and kept within state boundaries exempt from federal regulations&amp;quot; including &amp;quot;background checks, licensing and registration.&amp;quot;&amp;lt;ref&amp;gt;http://www.ksl.com/?nid=148&amp;amp;sid=6367553&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Fallacy and Motivation for Gun Control ==&lt;br /&gt;
[[Image:No Weapons Allowed.gif|right]]&lt;br /&gt;
Gun control potentially causes an increase in crime by restricting its main deterrent: [[self-defense]]. A study by Professor Gary Kleck, initially a liberal critic of gun control, caused him to change his mind on this issue when the evidence showed that crime was predominantly ''prevented'' when people could carry guns.  ''See Point Blank: Guns and Violence in America''.&amp;lt;ref&amp;gt;http://www.largo.org/effects.html&amp;lt;/ref&amp;gt; In the United States, law-abiding uses of guns outnumber criminal uses by about a factor of 1000 to 1,&amp;lt;ref&amp;gt;http://www.americanselfdefense.com/gunfacts3.0.pdf (p. 60)&amp;lt;/ref&amp;gt; and the removal of guns from everyone eliminates the lawful use of self-defense and its deterrent effect.  &amp;quot;[[Americans]] use firearms to defend themselves from criminals at least 764,000 times a year.&amp;quot;&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;&amp;gt;&amp;quot;This figure is the lowest among a group of 9 nationwide surveys done by organizations including Gallup and the Los Angeles Times.&amp;quot; (Just Facts - [http://www.justfacts.com/guncontrol.asp Gun Control])&amp;lt;/ref&amp;gt;  Specific examples of guns being used successfully in [[self-defense]] are easy to find.&amp;lt;ref&amp;gt;Two 70-ish store owners stopped armed robberies of their stores by shooting at the bandits.  &amp;quot;The person came in and pointed the gun at him and my father shot him.  I'm proud of him.&amp;quot; [http://www.buffalonews.com/cityregion/buffaloerie/story/253849.html Buffalo News]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://sittingduckpolicy.com/ Sitting Duck Policy: True Stories of Self-Defense]&amp;lt;/ref&amp;gt;  &amp;quot;In 1982, a survey of imprisoned criminals found that 34% of them had been &amp;quot;scared off, shot at, wounded or captured by an armed victim.&amp;quot;&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;/&amp;gt; When [[Florida]] began allowing its citizens to carry a concealed weapon, [[Florida]]'s firearm homicide rate fell by 37% while the national average ''increased'' by 15%.&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;/&amp;gt;  As explained below, the political effect of gun control is to cause voters to become more dependent emotionally on government and more supportive of bigger government.&lt;br /&gt;
&lt;br /&gt;
Studies by [[John Lott]] and others indicate that gun control causes higher crime rates.&amp;lt;ref&amp;gt;[http://www.johnrlott.com/ John Lott's Website]&amp;lt;/ref&amp;gt;  [[Washington, D.C.]] has one of the highest crime rates in [[America]] even though it completely bans private handguns.&amp;lt;ref&amp;gt;[http://www.disastercenter.com/crime/dccrime.htm District of Columbia Crime Rates 1960 - 2006]&amp;lt;/ref&amp;gt;  &amp;quot;Switzerland, Israel, Denmark and Finland, all of whom have a higher gun ownership rate than America, all have lower crime rates than America, in fact, their crime rates are among the lowest in the Western World.&amp;quot;&amp;lt;ref&amp;gt;Slashdoc - [http://www.slashdoc.com/documents/71244 gun control]&amp;lt;/ref&amp;gt;  Lott demonstrates that in [[Britain]], [[Australia]] and [[Canada]], increased gun control in the late 1990s led to increased crime, the exact opposite of what the proponents of the gun control promised.&amp;lt;ref&amp;gt;John R. Lott Jr. and Eli Lehrer - [http://johnrlott.tripod.com/op-eds/IBDGunConFailure.html Add Gun Control To Litany Of Misbegotten Gov't Plans]&amp;lt;/ref&amp;gt;  States in the [[U.S.]] that have enacted concealed-carry laws enjoy lower crime rates.&amp;lt;ref&amp;gt;[http://www.cato.org/pub_display.php?pub_id=4706 Cato report]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[image:Robbery victims per 100K.png|300px|thumb|&amp;lt;small&amp;gt;Source data:  Australian Bureau of Statistics&amp;lt;/small&amp;gt;]]&lt;br /&gt;
[[image:Robbery victims.png|300px|thumb|&amp;lt;small&amp;gt;Source data:  Australian Bureau of Statistics&amp;lt;/small&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In [[Australia]], where gun ownership was less widespread and the gun control measures were less strict, there was an immediate increase in robbery and armed robbery after the gun control went into effect in 1996 (see chart at right).&amp;lt;ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gun control passed in Australia because &amp;quot;public was immediately whipped into a gun control frenzy by the press&amp;quot; after the &amp;quot;Port Arthur massacre&amp;quot; in Tasmania on April 28, 1996, in which 32 were shot dead and 19 injured.  &amp;quot;Although polls done prior to the massacre indicated that the public was satisfied with the amount of 'gun control' they already had, a major newspaper did a poll just a few days after the massacre (while all minds were &amp;quot;clear&amp;quot;) and, not surprisingly, found high levels of support for extreme gun control measures.  This poll would be used forever by the commonwealth government and other gun controllers to claim that Australians supported the new gun laws to come.&amp;quot; - [http://www.gunsandcrime.org/aussiegc.html Gun Control in Australia] (by gunsandcrime.org)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
There is no clear evidence supporting a decrease in crime from gun control.&amp;lt;ref name=&amp;quot;Results&amp;quot;&amp;gt;[http://www.gunsandcrime.org/auresult.html Results of the Australian Gun &amp;quot;Buyback&amp;quot; &amp;amp; New Gun Laws], October 2001&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://bjc.oxfordjournals.org/cgi/content/abstract/azl084v1 Study showing lack of promised benefits from gun control]&amp;lt;/ref&amp;gt; Although from 1979 to 1996, 11,110 Australians died by gunshot representing an annual average of 617. In the seven years after new gun laws were announced (1997 to 2003), the yearly average almost halved, to 331. In the decade up to and including Port Arthur There have been 11 mass shootings where 100 people were shot dead and another 52 wounded, while in In the 10 years since 1996 and the new gun laws, not one mass shooting (more than five victims) has occurred in Australia (although in 2002 a gunman killed two and wounded four at Monash University) &amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html?page=fullpage#contentSwap1&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Subsequent to gun control in England:&amp;lt;ref&amp;gt;http://www.reason.com/news/show/28582.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Send_a_gun_to_a_British_home.jpg|thumb|right|[[Second Amendment]]-supporting [[American]] [[citizen]]s gifted their [[firearm]]s to [[gun free zone]]-[[gun control]] supporting [[British]] citizens during [[World War II]] via [[The American Committee for the Defense of British Homes]]]]&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;from 1997 to 2001, the rate of violent crime more than doubled. Your chances of being mugged in London are now [as of 2002] six times greater than in New York. England's rates of assault, robbery, and burglary are far higher than America's, and 53 percent of English burglaries occur while occupants are at home, compared with 13 percent in the U.S., where burglars admit to fearing armed homeowners more than the police. In a United Nations study of crime in 18 developed nations published in July, England and Wales led the Western world's crime league, with nearly 55 crimes per 100 people.&amp;quot;&amp;lt;ref&amp;gt;However this increase in recorded violent crime between 1997 and 2001 is explained by the Home Office as a result of changes in the definition of violent crime and new counting rules introduced in 1998. [http://www.homeoffice.gov.uk/rds/pdfs04/rdsolr1804.pdf Violent Crime in England and Wales] According to the British Crime Survey, which is considered a more reliable guide to trends in crime[http://www.homeoffice.gov.uk/rds/pdfs06/crime-statistics-independent-review-06.pdf], violent crime fell 24% between 1997 and 2001/02, and burglary fell 40% over the same period.[http://www.homeoffice.gov.uk/rds/pdfs05/hosb1105tab201.xls Trends in BCS incidents of crime]&amp;lt;/ref&amp;gt;   &lt;br /&gt;
&lt;br /&gt;
Gun control in [[Britain]] and [[Australia]] has been followed by a predictable shift to the left politically by voters as they lost their instrument of self-defense and became more emotionally dependent on government.  Contrast that with the [[United States]], where an effort to push gun control after the [[Columbine massacre]] failed in 2000 and the government has remained as [[conservative]] -- if not more so -- ever since.&lt;br /&gt;
&lt;br /&gt;
The emasculation of the citizenry by gun control also arguably reduces the resistance of a society to intimidation, and exacerbates fear of consequences from causing offense. Subsequent to the passage of strict gun control in [[England]] some teachers have avoided teaching controversial subjects such as the [[Holocaust]], the Arab-Israeli conflict and the [[Crusades]] during history classes.&amp;lt;ref&amp;gt;http://www.dfes.gov.uk/research/data/uploadfiles/RW100.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
Teaching Emotive and Controversial History 3-19] (p.15) The anti-self-defense attitude of British authorities has also turned criminals into &amp;quot;victims&amp;quot; and victims who fight back into &amp;quot;criminals.&amp;quot; One particularly egregious case involved a farmer being sentenced to life imprisonment for defending himself in his home after the home was repeatedly burglarized &amp;lt;ref&amp;gt;http://www.theinternetparty.org/commentary/c_s.php?td=200107200000&amp;amp;section_type=com&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Trends ==&lt;br /&gt;
After decades of increasing gun control laws, the current trend in the [[United States]] is in the direction of more gun rights.  The 1994 Omnibus Crime Bill included a ban on certain new rifles labeled assault rifles solely because of features of their appearance, and on new high-capacity magazines.  This law recently expired and was not renewed by [[Congress]].  Also, Washington D.C.'s gun ban was struck down as unconstitutional by the U.S. Court of Appeals on March 9, 2007.&amp;lt;ref&amp;gt;The New York Times - [http://www.nytimes.com/2007/03/09/washington/09cnd-gun.html?hp Appeals Court Says Gun Ban Violates 2nd Amendment]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The Washington Post - [http://www.washingtonpost.com/wp-dyn/content/article/2007/03/09/AR2007030902416.html D.C.'s Ban On Handguns In Homes Is Thrown Out]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By removing the deterrent effect of guns, gun control causes dramatic increases in crimes committed with other weapons:&amp;lt;ref name=&amp;quot;bbc&amp;quot;&amp;gt;http://news.bbc.co.uk/1/hi/uk_politics/2656875.stm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:You are now six times more likely to be mugged in [[London]] than [[New York]]. Why? Because as common law appreciated, not only does an armed individual have the ability to protect himself or herself but criminals are less likely to attack them. They help keep the peace. A study found American burglars fear armed home-owners more than the police. As a result burglaries are much rarer and only 13% occur when people are at home, in contrast to 53% in England.&lt;br /&gt;
&lt;br /&gt;
Supporters of gun control argue that homicide with guns is much less in [[England]] than in the [[United States]],&amp;lt;ref&amp;gt;In 2005/06, the total number of victims of homicide by shooting (including crossbows) in England and Wales was 50 and there were 212 victims of homicide by sharp instruments. [Home Office Statistical Bulletin - [http://www.homeoffice.gov.uk/rds/pdfs07/hosb0207.pdf Homicides, Firearm Offences and Intimate Violence 2005/2006][http://www.homeoffice.gov.uk/rds/pdfs2/hosb0104.pdf]  The data for gun deaths in the United States include guns used in self-defense, as in fending off an assault, robbery or rape, and there were a total of 11,350 gun deaths (including deaths of criminals) in 2005.[US Department of Justice, FBI - [http://www.fbi.gov/ucr/05cius/data/table_01.html Crime in the United States by Volume and Rate per 100,000 Inhabitants, 1986 - 2005]&amp;lt;/ref&amp;gt; but that was true even before gun control and is likely due to cultural reasons.  &amp;quot;A study comparing New York and London over 200 years found the New York homicide rate consistently five times the London rate, although for most of that period residents of both cities had unrestricted access to firearms.  When guns were available in England they were seldom used in crime. A government study for 1890-1892 found an average of one handgun homicide a year in a population of 30 million.&amp;quot;&amp;lt;ref name=&amp;quot;bbc&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gun control laws are often seen to conflict with the [[Second Amendment]] to the [[United States Constitution]], which recognizes the right to bear arms.  The Second Amendment reads: &amp;quot;A well regulated militia being necessary to the security of a [[Free States Movement|free State]], the [[unalienable rights|right]] of the People to keep and bear arms shall not be infringed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;right to keep and bear arms&amp;quot; is a right guaranteed to the American citizen by the Bill of Rights through the virtue of a selective reading of said Bill. The phrase &amp;quot;a well regulated militia, being necessary to the security of a free state&amp;quot; precedes the statement, and most federal Courts of Appeals have held that this phrase requires that the &amp;quot;right to bear arms&amp;quot; relates to the collective rights of state militias, as opposed to the individual's rights to have any weapon desired.  Just recently, the Court of Appeals for the DC Circuit went against nine other circuits in holding that the Second Amendment constitutes an individual right.&amp;lt;ref&amp;gt;The New York Times - [http://www.nytimes.com/2007/03/10/washington/10gun.html?_r=1&amp;amp;oref=slogin Court Rejects Strict Gun Law as Unconstitutional]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;FOX News - [http://www.foxnews.com/story/0,2933,258067,00.html Appeals Court Strikes Down Washington, D.C. Handgun Ban]&amp;lt;/ref&amp;gt; However, according to the judge writing for the majority in this case, its decision does still allow for &amp;quot;reasonable restrictions&amp;quot; on gun ownership and use, such as carrying of guns by intoxicated individuals, or in churches.&lt;br /&gt;
&lt;br /&gt;
Only six cities in the [[United States]] ban handguns:  [[Washington, D.C.]], [[Chicago]], and four of its suburbs.&amp;lt;ref&amp;gt;David Kopel, &amp;quot;The Democrats and Gun Control,&amp;quot; Wall St.J., Page A19, April 17, 2008 [http://online.wsj.com/article_email/SB120839466717921537-lMyQjAxMDI4MDE4NzMxOTc0Wj.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&amp;quot;Gun control&amp;quot; can include:&lt;br /&gt;
&lt;br /&gt;
* Restricting which persons can own firearms.  &lt;br /&gt;
* Restrictions on the number of firearms a person may own, or purchase during a given time period&lt;br /&gt;
* Requirements that privately owned firearms be registered with the government.  &lt;br /&gt;
* Bans on certain types of firearms; for example, &amp;quot;handguns&amp;quot; or assault rifles&lt;br /&gt;
* Restrictions on where firearms may be carried, for example into restaurants or post offices&lt;br /&gt;
* Requiring a &amp;quot;background check&amp;quot; and/or a &amp;quot;waiting period&amp;quot; to purchase a firearm&lt;br /&gt;
* Restricting when and where firearms may be bought and sold, for example banning their sale through the mail&lt;br /&gt;
* Requiring licenses or some other form of permission from the government to buy and/or sell a firearm&lt;br /&gt;
* Requiring some form of permission from the government to carry a firearm in public, either concealed or openly&lt;br /&gt;
* Laws granting special gun rights for some people, for example retired law enforcement officers, which are denied the rest of the public, which was used in several southern states.  &lt;br /&gt;
* Outright bans on carrying firearms in public&lt;br /&gt;
* Outright bans on private possession of firearms, though this has never occurred in the United States&lt;br /&gt;
&lt;br /&gt;
===Arguments in favor===&lt;br /&gt;
&amp;quot;The only purpose of a gun is to kill people.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Another oft overlooked argument is that of suicide prevention. Guns are highly effective tools for committing suicide with a reported success rate of over 95%, whereas other common methods such as overdoses and cutting have a less than 10% success rate. People who attempt and fail to commit suicide do not usually try again.&lt;br /&gt;
&lt;br /&gt;
===Arguments against===&lt;br /&gt;
{{coulter-armed-self-defense}}&lt;br /&gt;
&lt;br /&gt;
[[Emily Miller]] wrote,&lt;br /&gt;
&amp;quot;New York City Mayor [[Michael R. Bloomberg]] has spent tens of millions of his billions trying to get his gun bans instituted in the rest of America, even though these laws have never stopped criminals from getting guns.&amp;quot;&amp;lt;ref&amp;gt; [http://www.washingtontimes.com/news/2013/aug/26/miller-bloomberg-loses-stop-and-frisk-and-nra-gets/ Bloomberg loses stop and frisk, and NRA gets blamed: The mayor’s default disgust for gun owners tarnishes his life-saving program] - [[Emily Miller]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Constitutional Debate==&lt;br /&gt;
The [[Second Amendment]] reads:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Most constitutional scholars agree that since the amendment refers to &amp;quot;the right of the People&amp;quot; instead of the right of the militia, it protects an individual right to own guns. The reason for this was the fact that the supplying of guns for the military and militas was already provided for in Article I Section 8 as a power of Congress.  The extent of that right was something hotly debated for decades, until the Supreme Court ruling of 26 June, 2008, Heller v District of Columbia.&lt;br /&gt;
&lt;br /&gt;
The majority opinion, written by Justice [[Antonin Scalia]], held for the first time that the Constitution provides an individual right to bear arms, such as for self-defense, rather than a right that applies only to a state militia.&lt;br /&gt;
&lt;br /&gt;
The decision upheld an appellate court ruling striking down Washington, D.C.'s 1976 handgun ban. The case marked the first time in more than 70 years that the Supreme Court had addressed the Second Amendment ''and the first time it spoke directly about the implication of an individual right''.  The court struck down two of the District of Columbia's gun control laws: its handgun ban and its requirement that other firearms kept at home have a trigger lock or be disassembled. &lt;br /&gt;
&lt;br /&gt;
Relying on the broader historical record, Justice Scalia wrote: &lt;br /&gt;
{{cquote|'''putting all of these textual elements together, we find that they guarantee the individual right to possess and carry weapons in case of confrontation.'''}}&lt;br /&gt;
&lt;br /&gt;
Scalia noted that the ruling should not be interpreted to &amp;quot;cast doubt on long-standing prohibitions on the possession of firearms by felons or the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings.&amp;quot;  &amp;lt;ref&amp;gt;[http://www.scotusblog.com/wp/wp-content/uploads/2008/06/07-2901.pdf Supreme Court Opinion, District of Columbia v Heller]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Racism of gun control==&lt;br /&gt;
In the [[United States of America]], gun control has a strong racist origin and reasoning. Before the Civil War ended, State &amp;quot;Slave Codes&amp;quot; prohibited slaves from owning guns. After President [[Abraham Lincoln]] issued the Emancipation Proclamation in 1863, and after the Thirteenth Amendment to the U.S. Constitution abolishing slavery was adopted and the Civil War ended in 1865, States persisted in prohibiting blacks, now freemen, from owning guns under laws renamed &amp;quot;Black Codes.&amp;quot; They did so on the basis that blacks were not citizens, and thus did not have the same rights, including the right to keep and bear arms protected in the Second Amendment to the U.S. Constitution, as whites. This view was specifically articulated by the [[U.S. Supreme Court]] in its infamous 1857 decision in ''[[Dred Scott v. Sandford]]'' to uphold slavery.&lt;br /&gt;
&lt;br /&gt;
The United States Congress overrode most portions of the Black Codes by passing the Civil Rights Act of 1866. The legislative histories of both the Civil Rights Act and the Fourteenth Amendment, as well as The Special Report of the Anti-Slavery Conference of 1867, are replete with denunciations of those particular statutes that denied blacks equal access to firearms. [Kates, &amp;quot;Handgun Prohibition and the Original Meaning of the Second Amendment,&amp;quot; 82 Mich. L. Rev. 204, 256 (1983)] However, facially neutral disarming through economic means laws remain in effect.&lt;br /&gt;
&lt;br /&gt;
After the adoption of the Fourteenth Amendment to the U.S. Constitution in 1878, most States turned to &amp;quot;facially neutral&amp;quot; business or transaction taxes on handgun purchases. However, the intention of these laws was not neutral. An article in Virginia's official university law review called for a &amp;quot;prohibitive tax...on the privilege&amp;quot; of selling handguns as a way of disarming &amp;quot;the son of Ham,&amp;quot; whose &amp;quot;cowardly practice of 'toting' guns has been one of the most fruitful sources of crime.... Let a negro board a railroad train with a quart of mean whiskey and a pistol in his grip and the chances are that there will be a murder, or at least a row, before he alights.&amp;quot;&amp;lt;ref&amp;gt;Comment, Carrying Concealed Weapons, 15 Va L. Reg. 391, 391-92 (1909); George Mason University Civil Rights Law Journal (GMU CR LJ), Vol. 2, No. 1, &amp;quot;Gun Control and Racism,&amp;quot; Stefan Tahmassebi, 1991, p. 75.&amp;lt;/ref&amp;gt; Thus, many Southern States imposed high taxes or banned inexpensive guns so as to price blacks and poor whites out of the gun market.&lt;br /&gt;
&lt;br /&gt;
Today, &amp;quot;gun control&amp;quot; laws continue to be enacted so as to have a racist effect if not intent:&lt;br /&gt;
&lt;br /&gt;
* Police-issued license and permit laws, unless drafted to require issuance to those not prohibited by law from owning guns, are routinely used to prevent lawful gun ownership among &amp;quot;unpopular&amp;quot; populations.&lt;br /&gt;
* Public housing residents, approximately 3 million Americans, are singled out for gun bans.&lt;br /&gt;
* &amp;quot;Gun sweeps&amp;quot; by police in &amp;quot;high crime neighborhoods&amp;quot; whereby vehicles and &amp;quot;pedestrians who meet a specific profile that might indicate they are carrying a weapon&amp;quot; are searched are becoming popular, and are being studied by the [[U.S. Department of Justice]] as &amp;quot;Operation Ceasefire.&amp;quot;&lt;br /&gt;
* Some U.S. cities with high minority populations, such as Washington, D.C., are singled out for gun bans.&lt;br /&gt;
* &amp;quot;Project Exile&amp;quot; began in the U.S. city of Richmond, Virginia and mandated that people arrested for technical firearms violations (note: not for violent crimes committed with a firearm, but for technical violations of the law) be tried in federal court where they would be subject to lengthy mandatory minimum sentences rather than in state court under the more lenient Virginia laws. As with many other restrictions this was aimed primarily at the city's Black residents. It has since been copied in many other cities.&lt;br /&gt;
&lt;br /&gt;
The [[Ku Klux Klan]] began also as a gun-control organization.&amp;lt;ref&amp;gt;http://www.examiner.com/article/kkk-began-as-gun-control-organization-confirms-racist-roots-of-gun-control&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Sexism of gun control ==&lt;br /&gt;
&lt;br /&gt;
Firearms, especially lower recoiling ones such as many handguns, allow any person to wield enough power to stop another person from attacking them.&amp;lt;ref name=&amp;quot;genderDiscrimination1&amp;quot;&amp;gt;http://www.learnaboutguns.com/2008/03/19/firearms-rights-are-a-gender-equality-issue-too/ &amp;lt;/ref&amp;gt;  Many women (quite reasonably) fear the threat of attack by a physically stronger man, and a firearm could prevent many of these attacks, but gun bans leave these women vulnerable. Take the case of the “North Side Rapist” in Chicago, a city where hand guns are banned, as an example: The rapist broke in to the womens homes, and at least one of the women heard him break in and then climb the stairs. Had this woman had a handgun, she almost certainly could have stopped the rapist before it was too late. This would have prevented her from enduring such a horrific crime, as well as preventing the rapist’s future victims from experiencing the same thing. Instead, Chicago law prevented her from being able to defend herself, and gave the advantage to the rapist/home-invader. This is not an isolated incident, and similar events happen every day across the county.&lt;br /&gt;
&lt;br /&gt;
== Elitism  of gun control ==&lt;br /&gt;
&lt;br /&gt;
Many of the most ardent American anti-gun politicians, such as Chicago’s Mayor Daley, are protected by taxpayer-sponsored armed body guards, but deny law abiding citizens the right to defend themselves with a gun. &amp;lt;ref name=&amp;quot;classDiscrimination1&amp;quot;&amp;gt;http://www.learnaboutguns.com/2008/04/16/a-double-standard-anti-gun-politicians-and-their-gun-toting-bodyguards/ &amp;lt;/ref&amp;gt;  These politicians seemingly believe themselves to be part of an elite group who deserve to be protected against violent criminals, while ordinary law-abiding citizens are left with less-effective means to defend themselves, and must instead rely on the police arriving in time.&lt;br /&gt;
&lt;br /&gt;
== Gun control outside the United States ==&lt;br /&gt;
&lt;br /&gt;
Gun control advocates cite foreign countries to argue that gun control can reduce crime, but such comparison can be difficult due to the presence of other factors.  For example, they cite [[Singapore]] as having gun control and a lower crime rate than the [[United States]], but Singapore has less than 5 million persons and one of the highest literacy and average wealth in the world. It lacks many of the freedoms found in the [[United States]] and strictly imposes harsh physical punishment, such as caning and the [[death penalty]], for crimes that are not punished so harshly in the [[United States]]. The real issue of the security in Singapore is its tight criminal control, not the gun control itself.&lt;br /&gt;
&lt;br /&gt;
Gun control supporters also cite [[Gun Control in Japan|Japan's gun control laws]], which severely restrict gun ownership and crime rates are relatively low.  But [[Japan]] also lacks many freedoms and diversity which exist in the [[United States]], and [[Japan]] has strong cultural deterrents to crime.  Ironically, [[Japan]] is home to [[Tokyo Marui]], the world's largest airsoft gun manufacturer, which designs airsoft guns that are made to the same scale and with the same materials as the real counterpart and which have been mistaken by police for real guns.&lt;br /&gt;
&lt;br /&gt;
In the [[European Union]], gun control is more strict than in the United States, but gun ownership differs widely between member states, from 36 per 100 people in [[Cyprus]] to one per 100 in [[Poland]].&amp;quot; In [[Switzerland]], on the other hand, gun ownership is quite widespread, which no doubt contributes to its reputation as a peaceful  and neutral country.&amp;lt;ref&amp;gt;[http://archives.cnn.com/2001/WORLD/europe/09/27/switzerland.shooting Gun control in Switzerland]&amp;lt;/ref&amp;gt; In November 2007, the [[European Parliament]] passed legislation to tighten and harmonize gun control across the EU, and oblige each member state to set up a computerized database of firearms, as it &amp;quot;hoped to prevent Europe from becoming a gun-friendly culture like the United States&amp;quot;. Parliament wanted to limit cross-border trade from states with less control to those with tougher laws, such as from [[Lithuania]], where replica guns can cost as little as [[Euro|€]]100 (US$150), to the [[United Kingdom]], where most replicas are outlawed.&lt;br /&gt;
&lt;br /&gt;
In Australia, gun violence has always been significantly lower than other types of violence.&amp;lt;ref&amp;gt;http://www.gunsandcrime.org/aussiegc.html&amp;lt;/ref&amp;gt;. Australia has not experienced considerable violence problems with legally purchased guns. It has always had a much lower homicide rate than the more violent culture in the [[United States]].&amp;lt;ref&amp;gt;In Australia the gun related homicide rate is 0.44 per 100,000 of population.  In the US it is about 8 times as high at 3.72 per 100,000 of population.&amp;lt;/ref&amp;gt; From 1979 to 1996, 11,110 Australians died by gunshot representing an annual average of 617. In the seven years after new gun laws were announced (1997 to 2003), the yearly average almost halved, to 331. In the decade up to and including Port Arthur There have been 11 mass shootings where 100 people were shot dead and another 52 wounded, while in In the 10 years since 1996 and the new gun laws, not one mass shooting (more than five victims) has occurred in Australia (although in 2002 a gunman killed two and wounded four at Monash University).&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html?page=fullpage#contentSwap1&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Gun control began in Australia in response to fears that guns would be used by home-grown Communist Revolutionaries.&amp;lt;ref&amp;gt;http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1083528 This study discusses the parallel policies of early-mid 20th century Britain and Australia.&amp;lt;/ref&amp;gt; The most restrictive reforms were made in 1996 and 2002, following highly publicized shootings.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Both sets of reforms (1996 and 2002) were lead by Prime Minister [[John Howard]] of the Coalition(Australia’s conservative government). Howard was well known as an anti-gun advocate.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/national/anger-lingers-among-those-who-lost-their-firearms/2006/04/27/1145861489398.html&amp;lt;/ref&amp;gt; The move offended gun supporters, many of whom had traditionally supported the Coalition.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/national/anger-lingers-among-those-who-lost-their-firearms/2006/04/27/1145861489398.html&amp;lt;/ref&amp;gt; Despite the loss of this voting group, Howard won elections following both reforms (in 1998 and 2004).&lt;br /&gt;
&lt;br /&gt;
There is controversy over the success of Australia’s gun restrictions. Studies suggest overall gun violence has decreased since the 1996 and 2002 bans.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html&amp;lt;/ref&amp;gt; However, Australia’s bike and drug gangs, the main perpetrators of gun violence, still easily access illegal firearms.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/in-depth/a-disarming-cause/2006/04/27/1145861489519.html&amp;lt;/ref&amp;gt; Further, the overall homicide rate remains constant.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04&lt;br /&gt;
/27/1145861484114.html?page=2&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gun Control and Genocide ==&lt;br /&gt;
&lt;br /&gt;
Gun control &amp;quot;contributes to the probability of its government engaging&amp;quot; in [[genocide]], including the three worst instances in the 20th century:&amp;lt;ref&amp;gt;&amp;quot;[A] society's weapons policy might be one of the institutional arrangements that contributes to the probability of its government engaging in some of the more extreme varieties of outrage. ... [I]t is [] an arresting reality that not one of the principal genocides of the twentieth century, and there have been dozens, has been inflicted on a population that was armed.&amp;quot; [http://ls.wustl.edu/WULQ/75-3/753-4.html Washington University Law Quarterly]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*In 1911, [[Turkey]] imposed gun control and then, from 1915 to 1917, 1.5 million defenseless Armenians were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1929, the [[Soviet Union]] imposed gun control and over the next 24 years about 20 million defenseless dissidents were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1935, [[China]] established gun control from 1948-1952 20 million political dissidents were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1938, [[Germany]] imposed gun control and then over the next seven years 13 million defenseless Jews and other victims were exterminated. &amp;lt;ref&amp;gt;[http://www.thegunzone.com/rkba/rkba-12.html The True Face of Gun Control], Dean Speir, The Gun Zone RKBA, Accessed December 26, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*In 1956, [[Cambodia]] established gun control and between 1975 and 1977 one million oppositionals were exterminated.&lt;br /&gt;
&lt;br /&gt;
*In 1970, [[Uganda]] imposed gun control. Between 1971 and 1979 300,000 Christians and political oppositionals were killed.&amp;lt;ref&amp;gt;http://www.nationalreview.com/corner/66751/gun-control-amin/dave-kopel#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Nazis made only two important changes to the Weapons Law that was in place when they came to power. First, they forbade Jews from owning guns or any other weapon. Second, they exempted members of the Sturmabteilung (SA) and many Nazi party officials from the law's strictures.&amp;quot;&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;/&amp;gt; The German Firearms Act of 1937 stated &amp;quot;No civilian is to have a firearm without a permit and permits shall not be issued to persons suspected of acting against the state. ''For Jews, this permission will not be granted.'' Those people who do not require permission to carry weapons include the whole of the SS, and the SA - including the Deaths Head group, and the officers of the Hitler youth.&amp;quot;  &amp;lt;ref name=&amp;quot;Volokh&amp;quot;&amp;gt;[http://www.freerepublic.com/forum/a38d04d5c7c40.htm The Journalist's Guide to Gun Policy Scholars and Second Amendment Scholars], Professor Eugene Volokh, FreeRepublic.com, March 15, 2000&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adolf Hitler said, &amp;quot;The most foolish mistake we could possibly make would be to permit the conquered eastern peoples to have arms. History teaches that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by doing so.&amp;quot; &amp;lt;ref name=&amp;quot;Volokh&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Josef Stalin]], former dictator of the [[USSR]] and murderer of over 20 million people, infamously supported gun control in the fear that his evil regime might be torn down and so only soldiers could have firearms.&lt;br /&gt;
&lt;br /&gt;
== Gun Control and young mass murderers ==&lt;br /&gt;
&lt;br /&gt;
''Main article: [[Young mass murderers]]''&lt;br /&gt;
&lt;br /&gt;
Strict gun control failed and still fails to prevent mass murderers from starting killing sprees while the victims are unable to defend themselves.&lt;br /&gt;
&lt;br /&gt;
Compare the cases of Pekka-Eric Auvinen ([[Finland]]) and Robert Steinhäuser ([[Germany]]) with the case of Matthew Murray. The latter was stopped by an armed citizen before he could harm more victims; Auvinen killed 8 people and Steinhäuser killed 16. Both Finland and Germany have gun control laws.&lt;br /&gt;
&lt;br /&gt;
==Other terms==&lt;br /&gt;
Other terms sometimes used by those who are opposed to gun control include:&lt;br /&gt;
* &amp;quot;Gun grabbing&amp;quot;&lt;br /&gt;
* [[Unalienable rights|Rights]] restriction&lt;br /&gt;
* Victim disarmament&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
* [[Gun control quotes]]&lt;br /&gt;
* [[Gun free zone]]s: [[Essay:France Pays Dearly - Liberal Gun Control Laws and Gun Free Zones that Welcome Terrorists]]&lt;br /&gt;
* [[Essay:The Politically Corrected Firearms and Second Amendment Glossary]]&lt;br /&gt;
* [[Essay:US Armed Citizens and Crime Control]]&lt;br /&gt;
* [[National Rifle Association]] - [[Gun Owners of America]] - [[Second Amendment Foundation]]&lt;br /&gt;
* [[John Lott]]&lt;br /&gt;
* [[Second Amendment]]: [[Self-defense]], [[Home security]], and [[Defense]] against [[Tyranny]]&lt;br /&gt;
* [[Gun Control in Nazi Germany]]&lt;br /&gt;
* [[Ammunition control]]&lt;br /&gt;
* [[1994 National Defense Authorization Act]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
=== Opposed to gun control ===&lt;br /&gt;
*[http://www.2asisters.org/ Second Amendment Sisters]&lt;br /&gt;
*[http://www.nra.org/ The National Rifle Association]&lt;br /&gt;
*[http://www.nrapublications.org/AC/index.asp Armed citizens defending themselves.]&lt;br /&gt;
*[http://www.a-human-right.com/ A Human Right] Discussion of the human right to self defense with a firearm.&lt;br /&gt;
*[http://www.learnaboutguns.com/ Learn About Guns] Firearm information and politics.&lt;br /&gt;
*[http://www.gunowners.org/ Gun Owners of America] A no-compromise pro-gun lobby in Washington, D.C.&lt;br /&gt;
*[http://www.aim.org/wls/category/gun-control/ What Liberals Say - Category: Gun Control]&lt;br /&gt;
*[http://www.guncite.com/ GunCite: Gun Control and Second Amendment Issues]&lt;br /&gt;
*[http://jpfo.org/ Jews for the Preservation of Firearms Ownership]&lt;br /&gt;
*[http://nssf.org/ National Shooting Sports Foundation]&lt;br /&gt;
*[http://concealedcampus.org/ Students for Concealed Carry]&lt;br /&gt;
*[http://www.theblaze.com/contributions/the-long-racist-history-of-gun-control-in-america/ The Long, Racist History of Gun Control in America]&lt;br /&gt;
&lt;br /&gt;
=== In favor of gun control ===&lt;br /&gt;
*[http://www.guninformation.org/ Gun Control and the Second Amendment]&lt;br /&gt;
*[http://www.huppi.com/kangaroo/L-switzerland.htm Myth: Switzerland proves that high gun-ownership doesn't increase murder]&lt;br /&gt;
*[http://www.bradycampaign.org/ Brady Campaign to Prevent Gun Violence]&lt;br /&gt;
*[http://www.vpc.org/ Violence Policy Center]&lt;br /&gt;
*[http://www.lwv.org/ League of Women Voters]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Bibliography - Further Reading==&lt;br /&gt;
* [[Boston T. Party|Party, Boston T.]], [[Boston's Gun Bible]]. [[Wyoming]] [[American Redoubt]] [[Javelin Press]], 2008. Contains several chapters related to gun control&lt;br /&gt;
* [[Boston T. Party|Party, Boston T.]], [[Molon Labe!]]. [[Wyoming]] [[American Redoubt]] [[Javelin Press]], 30 January 2004, 454 pp (first edition, paperback), ISBN 1-888766-07-7 - Conservative [[Christian]] [[Libertarian]] [[dystopian]] fiction novel entirely based around the issue of [[States' rights]] and the [[Tenth Amendment]]'s connection with the [[Second Amendment]] right to [[firearms|armed]] [[citizen]] defense against federal [[tyranny]]. Contains several chapters related to the gun control.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Second Amendment topics}}&lt;br /&gt;
&lt;br /&gt;
[[Category : Gun Free Zones]]&lt;br /&gt;
[[Category : Gun control]]&lt;br /&gt;
[[Category : Anti Second Amendment]]&lt;br /&gt;
[[Category : United States Political Terms]]&lt;br /&gt;
[[category : Second Amendment]]&lt;br /&gt;
[[Category : Oppression]]&lt;br /&gt;
[[Category : Politics]]&lt;br /&gt;
[[Category : Liberalism]]&lt;br /&gt;
[[Category : Communism]]&lt;br /&gt;
[[Category : Communists]]&lt;br /&gt;
[[Category : Socialism]]&lt;br /&gt;
[[Category : Socialists]]&lt;br /&gt;
[[Category : Marxism]]&lt;br /&gt;
[[Category : Police State]]&lt;br /&gt;
[[Category : Welfare State]]&lt;br /&gt;
[[Category : Professor Values]]&lt;br /&gt;
[[Category : Threats]]&lt;br /&gt;
[[Category : Man-made Disasters]]&lt;br /&gt;
[[Category : ObamaCare]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Mystery:Does_God_Have_a_Sense_of_Humor%3F&amp;diff=1192151</id>
		<title>Mystery:Does God Have a Sense of Humor?</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Mystery:Does_God_Have_a_Sense_of_Humor%3F&amp;diff=1192151"/>
		<updated>2016-01-11T06:46:39Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192150 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Does [[God]] Have a Sense of Humor?'''&lt;br /&gt;
&lt;br /&gt;
Rarely is the sense of humor of God discussed or analyzed, but [[Proverbs 1-8 (Translated)#8:31|Proverbs 8:31]] states that [[God]] finds amusement with the human race.  '''''There are many compelling reasons to conclude that God does have a sense of humor''''', and most of the jokes are at the expense of liberals/anti-Christians:&lt;br /&gt;
&lt;br /&gt;
*'''names''': remarkable skills seem to be given to people who have unusual names to match or induce humor.  Jaime Lachica Sin was such an extraordinary priest that he was elevated to the esteemed position of &amp;quot;Cardinal&amp;quot;, making him &amp;quot;Cardinal Sin.&amp;quot;&amp;lt;ref&amp;gt;http://www.catholic-hierarchy.org/bishop/bsin.html&amp;lt;/ref&amp;gt;  Other examples include &amp;quot;Usain Bolt&amp;quot; (the fastest sprinter in world history), &amp;quot;Learned Hand&amp;quot; (one of the finest judges in history), &amp;quot;Michael Arms&amp;quot; (an [[2012 Summer Olympics|Olympic]] rower from [[New Zealand]]),&amp;lt;ref&amp;gt;http://www.bbc.com/sport/olympics/2012/athletes/047f7705-2b90-4267-94da-e2c02de08d98&amp;lt;/ref&amp;gt; &amp;quot;Billy Sunday&amp;quot; (one of the most famous Christian preachers in American history), &amp;quot;Richie Incognito&amp;quot; (an [[NFL]] all-Pro offensive lineman who made headlines for badgering a teammate),&amp;lt;ref&amp;gt;http://sports.espn.go.com/nfl/news/story?id=5002565&amp;lt;/ref&amp;gt; &amp;quot;Marcus Smart&amp;quot; (a star basketball player who did the not-so-smart shoving of a fan who heckled him during a game),&amp;lt;ref&amp;gt;http://www.sportingnews.com/ncaa-basketball/story/2014-02-09/marcus-smart-suspension-length-punishment-shove-push-fan-oklahoma-state-texas-tech-video-return-out&amp;lt;/ref&amp;gt; &amp;quot;Lester Wire&amp;quot; (inventor of the first electric traffic signal),&amp;lt;ref&amp;gt;http://www.examiner.com/article/salt-lake-original-the-electric-traffic-signal&amp;lt;/ref&amp;gt; and &amp;quot;[[George McGovern]]&amp;quot; (a former U.S. Senator and presidential candidate). Also, there are many whites named &amp;quot;Black&amp;quot; and many African Americans named &amp;quot;White&amp;quot;. Russell Brain was a famous neurologist whose textbook, ''Brain's Diseases of the Nervous System'', is still in wide use.&lt;br /&gt;
*'''political scandals''': liberals once mocked General David Petraeus by calling him &amp;quot;General Betray Us&amp;quot;; liberal President Obama subsequently appointed him as head of the CIA, whereupon he caused a massive scandal that betrayed liberals by embarrassing them. &lt;br /&gt;
*'''football''': [[Tim Tebow]]'s completion of ten passes for 316 yards, at 31.6 yards per competition, in his stunning playoff victory against the [[Pittsburgh Steelers]], echoed his promotion of [[John_1-7_(Translated)#Chapter_3|John 3:16]].&lt;br /&gt;
*'''[[John 1-7 (Translated)#2:1|the wedding at Cana]]''': it was a huge ''faux paux'' for the host to run out of wine, leaving the guests stranded with nothing to drink (the water was probably not drinkable), but the last laugh was by the servants and [[Jesus]] when they gave a welcomed surprise to the host without explaining the source.&lt;br /&gt;
*'''implausible absurdities''': the election outcome for the 2000 presidential election was implausibly close in [[Florida]], and apparently [[Al Gore]] lost because some [[Democrat]] voters misread the &amp;quot;butterfly ballot.&amp;quot;&lt;br /&gt;
*'''logic''': man has a sense of humor, and man was created in the image of God. Hence God has a sense of humor.&lt;br /&gt;
*'''history''': man's sense of humor improved with the discovery and expansion of Christianity, which indicates their strong correlation. [[Friedrich Nietzsche]], after attacking Jesus and God in the last books he would ever write, went insane.&lt;br /&gt;
*'''sociology''': the massive carvings of caricatures of human beings found, without a plausible explanation, on [[Easter Island]].&lt;br /&gt;
*'''politics''': atheistic political figures are known for their lack of a sense of humor, such as [[Attila the Hun]] and [[Adolf Hitler]], which suggests that the opposite of God is a lack of sense of humor&lt;br /&gt;
*'''religious''': the encounter on the road to Emmaus, described at [[Luke_17-24_(Translated)#Chapter_24|Luke 25:13-31]], strongly suggests that God has intervened in amusing ways; also, God sometimes uses [[sarcasm]], as in [[Amos_(Translated)#Chapter_4|Amos 4:4]].&lt;br /&gt;
*'''scientific''': snowstorms have disrupted [[global warming]] conferences; regions that promote the global warming hoax have been subjected to brutally cold weather.&lt;br /&gt;
*'''zoology''': there are various animals, such as the duck-billed platypus, the cheeky monkey or the long-necked giraffe, that seem designed in order to amuse.&lt;br /&gt;
*'''[[atheism]]''': atheistic nations like [[North Korea]] are known for their lack of a sense of humor.&lt;br /&gt;
*'''[[ontological argument|ontological]]''': God is defined as the greatest being conceivable, and it's better to have a sense of humor than not; therefore God has a sense of humor.&lt;br /&gt;
*'''intrinsic humor''': some humor is funny to virtually everyone who has a sense of humor - which would be impossible in the absence of intrinsic humor.  Yet intrinsic humor would be impossible unless God appreciated it also.&lt;br /&gt;
*'''contradictions and disbelief''': contradictions and surprise are the essence of humor, and God's allowance of their basis to continue to exist suggests that God may find amusement in it.&lt;br /&gt;
*'''media''': Within weeks after the [[lamestream media]] made the unlikely claim that [[Fidel Castro]] -- who has not been seen in public since the frail dictator went to a hospital for a very grave condition in July 2006 -- had met the [[Pope]], a five-day suspension was imposed on [[Florida Marlins]] manager Ozzie Guillen for expressing admiration that Fidel Castro has such longevity.&lt;br /&gt;
*'''inexplicable humor''': [[liberals]] in [[Colorado]] wanted to expel the successful, but outspokenly [[Christian]], [[Tim Tebow]], but he ended up in a much bigger media market as a result, and received even more publicity.&lt;br /&gt;
*'''dreams''': some dreams might be God playing a trick for amusement purposes on you.&lt;br /&gt;
*'''the Bible''': see [[humor in the Bible]]&lt;br /&gt;
*'''idolatry''': some who idolize [[Obama]] think that he is an atheist, when in fact he is likely a [[Muslim]]&lt;br /&gt;
*'''Miracle Catch of Fish''' (John 21:1-25) - God chose to reveal himself in a humorous by telling the fishermen, who had unsuccessfully tried all night to catch a fish, to cast their nets on the other side of the boat, which nearly broke the net with such a large catch of fish.&lt;br /&gt;
*'''[[Adultery]]''': The seventh commandment Thou shalt not commit adultery shows God has a sense of humor because when a womanizer from Arkansas had an affair with Miss [[Monica Lewinsky]] he tarnished his presidential reputation and created a field day for conservatives. &lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[Category:Mystery]]&lt;br /&gt;
[[Category:Theology]]&lt;br /&gt;
[[Category:Humor]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Conservative_Bible_Project&amp;diff=1192149</id>
		<title>Conservative Bible Project</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Conservative_Bible_Project&amp;diff=1192149"/>
		<updated>2016-01-11T06:41:37Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192148 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;{{ConservativeBible}}&lt;br /&gt;
&lt;br /&gt;
The '''Conservative Bible Project''' is a project utilizing the &amp;quot;[[best of the public]]&amp;quot; to render God's word into modern [[English]] without archaic language and [[liberal]] translation distortions.&amp;lt;ref&amp;gt;A superb source that has the Hebrew and Greek text with clickable links to English translations is the [http://study.interlinearbible.org/ Interlinear Bible].  Another terrific source is the [http://www.blueletterbible.org/ Blueletter Bible], where anyone can click on &amp;quot;&amp;lt;small&amp;gt;SHOW STRONG'S&amp;lt;/small&amp;gt;&amp;quot; at the top right to obtain the Greek, and then edit a book in the chart here (upper right).  A third resource, which has the original Greek, is the [http://www.greekbible.com/ Greek Bible]. &amp;lt;/ref&amp;gt; A Colbert Report interview featured this project.&amp;lt;ref&amp;gt;[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 08, 2009.&amp;lt;/ref&amp;gt;  We completed a first draft of  our translation of the [[New Testament]] on April 23, 2010.&lt;br /&gt;
&lt;br /&gt;
[[Isaac Newton]], who was merely an average student, worked on translating the [[Bible]] and that gave him the inspiration and insight for inventing [[calculus]], developing mechanics, and discovering gravity.  Going beyond reading the Bible to translating it also enables eradication of liberal distortions that have crept in, such as pro-[[abortion]] bias against references to the unborn child.  Just as Shakespeare's works are losing interest in the West due to its increasingly archaic language, the use of archaic and liberal language in Western translations of the Bible loses people.&lt;br /&gt;
&lt;br /&gt;
Liberal [[bias]] has become the single biggest distortion in modern [[Bible]] translations.  There are three sources of errors in conveying biblical meaning:&lt;br /&gt;
&lt;br /&gt;
*lack of precision in the original language, such as terms underdeveloped to convey new concepts introduced by Christ&lt;br /&gt;
*lack of precision in modern language&lt;br /&gt;
*translation bias, mainly of the liberal kind, in converting the original language to the modern one.&lt;br /&gt;
&lt;br /&gt;
Experts in ancient languages are helpful in reducing the first type of error above, which is a vanishing source of error as scholarship advances understanding.  English language linguists are helpful in reducing the second type of error, which also decreases due to an increasing vocabulary.  '''But the third -- and largest -- source of translation error requires conservative principles to reduce and eliminate'''.&amp;lt;ref&amp;gt;The committee in charge of updating the bestselling version, the [[NIV]], is dominated by professors and higher-educated participants who can be expected to be [[liberal]] and [[feminist]] in outlook.  As a result, the revision and replacement of the [[NIV]] will be influenced more by [[political correctness]] and other [[liberal]] distortions than by genuine examination of the oldest manuscripts.  As a result of these political influences, it becomes desirable to develop a [[conservative]] translation that can serve, at a minimum, as a bulwark against the liberal manipulation of meaning in future versions.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
As of 2009, there was no fully conservative translation of the [[Bible]] which satisfies the following ten guidelines:&amp;lt;ref&amp;gt;Additional less important guidelines include (1) adherence to a concise and dignifying style, such as use of &amp;quot;who&amp;quot; rather than &amp;quot;that&amp;quot; when referring to people and also use glorifying language for the remarkable achievements and (2) recognizing that Christianity introduced powerful new concepts that even the Greek and Hebrew were inadequate to express, but modern conservative language can express well.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:# '''Framework against Liberal Bias''': providing a strong framework that enables a thought-for-thought translation without corruption by liberal bias. For example, the ''Living Bible'' translation has liberal [[evolution|evolutionary]] bias;&amp;lt;ref&amp;gt;http://www.cai.org/bible-studies/evolutions-influence-modern-bible-translations&amp;lt;/ref&amp;gt; the widely used ''NIV'' translation has a pro-[[abortion]] bias.&amp;lt;ref&amp;gt;''See'' [[Feminist Bible]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
:# '''Not Emasculated''': avoiding unisex, &amp;quot;gender inclusive&amp;quot; language, and other feminist distortions; preserve many references to the unborn child (the [[NIV]] deletes these)&lt;br /&gt;
:# '''Not Dumbed Down''': not dumbing down the reading level, or diluting the intellectual force and logic of Christianity&amp;lt;ref&amp;gt;English translations fail to use the word &amp;quot;illogical&amp;quot; where appropriate, and under-utilize the term &amp;quot;mind&amp;quot;.&amp;lt;/ref&amp;gt;; the [[NIV]] is written at only the 7th grade level&amp;lt;ref&amp;gt;The [[NIV]] has supplanted the [[KJV]] in popularity.&amp;lt;/ref&amp;gt;&lt;br /&gt;
:#'''Utilize Terms which better capture original intent''': using powerful new [[Essay:Best New Conservative Terms|conservative terms]] to capture better the original intent;&amp;lt;ref&amp;gt;For example, in 1611 the [[conservative]] concept of &amp;quot;accountability&amp;quot; had not yet developed, and the [[King James Version]] does not use &amp;quot;accountable to God&amp;quot; in translating Romans 3:19; good modern translations do.&amp;lt;/ref&amp;gt;  Defective translations use the word &amp;quot;comrade&amp;quot; three times as often as &amp;quot;volunteer&amp;quot;; similarly, updating words that have a change in meaning, such as &amp;quot;word&amp;quot;, &amp;quot;peace&amp;quot;, and &amp;quot;miracle&amp;quot;.&lt;br /&gt;
:# '''Combat Harmful Addiction''': combating addiction&amp;lt;ref&amp;gt;See [[Bible on Addiction]].&amp;lt;/ref&amp;gt; by using modern terms for it, such as &amp;quot;gamble&amp;quot; rather than &amp;quot;cast lots&amp;quot;;&amp;lt;ref&amp;gt;For example, the [[English Standard Version]] (2001) does not use the word &amp;quot;gamble&amp;quot; anywhere in translating numerous references to the concept in the [[Bible]].&amp;lt;/ref&amp;gt; using modern political terms, such as &amp;quot;register&amp;quot; rather than &amp;quot;enroll&amp;quot; for the census&lt;br /&gt;
:# '''Accept the Logic of Hell''': applying logic with its full force and effect, as in not denying or downplaying the very real existence of [[Hell]] or the [[Devil]].&lt;br /&gt;
:# '''Express Free Market Parables'''; explaining the numerous economic parables with their full free-market meaning&lt;br /&gt;
:# '''Exclude Later-Inserted Inauthentic Passages''': excluding the interpolated passages that liberals commonly put their own spin on, such as the [[adulteress story]]&lt;br /&gt;
:# '''Credit Open-Mindedness of Disciples''': crediting [[Essay:Quantifying Openmindedness|open-mindedness]], often found in youngsters like the eyewitnesses Mark and John, the authors of two of the Gospels&lt;br /&gt;
:# '''Prefer Conciseness over Liberal Wordiness''': preferring conciseness to the liberal style of high word-to-substance ratio; avoid compound negatives and unnecessary ambiguities; prefer concise, consistent use of the word &amp;quot;Lord&amp;quot; rather than &amp;quot;Jehovah&amp;quot; or &amp;quot;Yahweh&amp;quot; or &amp;quot;Lord God.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Thus, a project began among editors at [[Conservapedia]] to translate the Bible in accordance with these principles. The translated Bible can be found [[Conservative Bible|here]].&lt;br /&gt;
&lt;br /&gt;
Benefits include:&lt;br /&gt;
&lt;br /&gt;
*mastery of the Bible, which is priceless&lt;br /&gt;
*mastery of the English language, which is valuable&lt;br /&gt;
*thorough understanding of the differences in Bible translations, particularly the historically important [[King James Version]]&lt;br /&gt;
*benefiting from activity that no [[public school]] would ever allow; a Conservative Bible could become a text for public school courses&lt;br /&gt;
*political issues can become a pathway to evangelizing liberals&lt;br /&gt;
*liberals will oppose this effort, but they will have to read the Bible to criticize this, and that will open their minds&lt;br /&gt;
*this project has a unifying effect on various [[Christian]] denominations, and serves as an important counterweight to liberal efforts to divide conservative candidates based on religion&lt;br /&gt;
&lt;br /&gt;
== Helpful Approaches ==&lt;br /&gt;
&lt;br /&gt;
Here are helpful approaches to creating a conservative Bible translation:&lt;br /&gt;
&lt;br /&gt;
*identify faulty pro-liberal terms used in existing Bible translations, such as &amp;quot;government&amp;quot;, and suggest more accurate substitutes&lt;br /&gt;
*identify the omission of liberal terms for vices, such as &amp;quot;gambling&amp;quot;, and identify where they should be used&lt;br /&gt;
*identify conservative terms that are omitted from existing translations, and propose where they could improve the translation&lt;br /&gt;
*identify terms that have lost their original meaning, such as &amp;quot;word&amp;quot; in the beginning of the [[Gospel of John]], and suggest replacements, such as &amp;quot;truth&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== Building on the [[King James Version]] ==&lt;br /&gt;
&lt;br /&gt;
In the [[United States]] and much of the world, the immensely popular and respected [[King James Version]] (KJV) is freely available and in the [[public domain]].  It could be used as the baseline for developing a conservative translation without requiring a license or any fees.  Where the KJV is known to be deficient due to discovery of more authentic sources, exceptions can be made that use either more modern [[public domain]] translations as a baseline, or by using the original Greek or Hebrew.&lt;br /&gt;
&lt;br /&gt;
There are 66 books in the [[KJV]], comprised of 1,189 chapters, 31,102 verses, and 788,280 words.&amp;lt;ref&amp;gt;http://www.biblebelievers.com/believers-org/kjv-stats.html&amp;lt;/ref&amp;gt;  The project began with translation of the [[New Testament]], which is only 27 books, 260 chapters, 7,957 verses, and less than 200,000 words.&lt;br /&gt;
&lt;br /&gt;
Retranslation at rate of 20 verses a day would complete the entire [[New Testament]] in about a year.  With 5 good retranslators, that would be an average of only 4 verses a day per translator.  At a faster rate of 20 verses per day by 5 good translators, the entire [[New Testament]] could be retranslated in less than 3 months.&lt;br /&gt;
&lt;br /&gt;
== First Example - Liberal-Promoted Falsehood ==&lt;br /&gt;
&lt;br /&gt;
The earliest, most authentic manuscripts of the Gospel According to Luke lack this verse fragment set forth at the start of Luke 23:34:&amp;lt;ref&amp;gt;[http://www.blueletterbible.org/Bible.cfm?b=Luk&amp;amp;c=23&amp;amp;v=34&amp;amp;t=NIV#34 Quoted] here from the [[NIV]].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Jesus said, &amp;quot;Father, forgive them, for they do not know what they are doing.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Is this a corruption of the original, perhaps promoted by [[liberal]]s without regard to its authenticity?  This does not appear in any other Gospel, and the simple fact is that some of the persecutors of Jesus '''''did''''' know what they were doing.  This quotation is a favorite of liberals, although it does not appear in the earliest and best manuscripts of the Gospel of Luke. It should not appear in a [[conservative]] Bible, because in point of fact Jesus might never had said it at all.&lt;br /&gt;
&lt;br /&gt;
== Second Example - Dishonestly Shrewd ==&lt;br /&gt;
&lt;br /&gt;
At Luke 16:8, the [[NIV]] describes an enigmatic parable in which the &amp;quot;master commended the dishonest manager because he had acted shrewdly.&amp;quot;  But is &amp;quot;shrewdly&amp;quot;, which has connotations of dishonesty, the best term here?  Being dishonestly shrewd is not an admirable trait.&lt;br /&gt;
&lt;br /&gt;
The better conservative term, which became available only in 1851, is &amp;quot;resourceful&amp;quot;.  The manager was praised for being &amp;quot;resourceful&amp;quot;, which is very different from dishonesty.  Yet not even the [[ESV]], which was published in 2001, contains a single use of the term &amp;quot;resourceful&amp;quot; in its entire translation of the Bible.&lt;br /&gt;
&lt;br /&gt;
== Advantages to a Conservative Bible Online ==&lt;br /&gt;
&lt;br /&gt;
There are several striking advantages to a conservative approach to translating the Bible online:&lt;br /&gt;
&lt;br /&gt;
* participants learn enormously from the process&lt;br /&gt;
* liberal bias - and lack of authenticity - become easier to recognize and address&lt;br /&gt;
* by translating online, this utilizes the growing online resources that improve accuracy&lt;br /&gt;
* supported by conservative principles, the project can be bolder in uprooting and excluding liberal distortions&lt;br /&gt;
* the project can adapt quickly to future threats from liberals to biblical integrity&lt;br /&gt;
* access is free and immediate to the growing internet audience, for their benefit&lt;br /&gt;
* the ensuing debate would flesh out -- and stop -- the infiltration of churches by liberals pretending to be Christian, much as a vote by legislators exposes the liberals&lt;br /&gt;
* this would bring the Bible to a new audience of political types, for their benefit; Bible courses in college Politics Departments would be welcome&lt;br /&gt;
* this would debunk the pervasive and hurtful myth that Jesus would be a political liberal today&lt;br /&gt;
* an unbiased and truthful Bible is of immeasurable value to society&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Conservative Bible]]&lt;br /&gt;
* [http://www.greekbible.com/ Nestle-Aland 26th edition Greek Bible (the source for all modern translations except the [[NKJV]]])  &lt;br /&gt;
* [http://www.lib.uchicago.edu/e/ets/efts/Greek.html Liddell-Scott-Jones Greek Lexicon and Woodhouse's English-Greek Dictionary]&lt;br /&gt;
* [[Bible Translations]]&lt;br /&gt;
* [[Bible Translation Issues]]&lt;br /&gt;
* [[Bible Retranslation Project]]&lt;br /&gt;
* [[Word Analysis of Bible]]&lt;br /&gt;
* [[NIV]]&lt;br /&gt;
* [[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
* [[Best of the public]]&lt;br /&gt;
* [http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives] the continual need for contextualization and re translation for original's meaning&lt;br /&gt;
{{Conservatism}}&lt;br /&gt;
{{Conservapedia}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Bible]]&lt;br /&gt;
[[Category:Bible Versions]]&lt;br /&gt;
[[Category:Conservative Bible|*]]&lt;br /&gt;
[[Category:Wikiprojects]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Faith&amp;diff=1192145</id>
		<title>Faith</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Faith&amp;diff=1192145"/>
		<updated>2016-01-11T06:38:59Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192144 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;[[Image:Faith.jpg|right]]&lt;br /&gt;
'''Faith'''&amp;lt;ref&amp;gt;1200–50; Middle English feith  &amp;lt; Anglo-French fed,  Old French feid, feit  &amp;lt; Latin fidem,  accusative of fidēs  trust, akin to fīdere  to trust.&amp;lt;/ref&amp;gt; extends beyond belief to include confidence about something unseen, such as the achievement of [[God]]'s will.  Faith goes beyond materialism to include a realization of the underlying reality, for the goal of achieving good.&lt;br /&gt;
&lt;br /&gt;
The entire Chapter 11 of the [[Epistle to the Hebrews (Translated)#11:1| Epistle to the Hebrews]], possibly written by [[Jesus]], is devoted to explaining faith, which is unique to [[Christianity]].&lt;br /&gt;
&lt;br /&gt;
Faith embodies more than belief, requiring more than mere thought or emotion.  Faith  elevates one's being, while belief is limited to a mental state or emotion.  Faith implies a [[causation|causal]] role by the believer in an outcome&amp;lt;ref&amp;gt;For example, the Biblical [[Peter]]'s walking on water based on his faith.&amp;lt;/ref&amp;gt; or in overcoming a personal fear.  Faith also implies advancement or accomplishment rather than wrongdoing, while belief implies neither. &lt;br /&gt;
&lt;br /&gt;
== Faith in God vs. secular psychology for solving addictions and other personal problems ==&lt;br /&gt;
&lt;br /&gt;
''See also:'' [[Ineffectivness of counseling psychology]]&lt;br /&gt;
&lt;br /&gt;
[[File:The Conversion of St Paul by Nicolas-Bernard Lepicie, 1767.JPG|thumb|200px|The Conversion of [[St Paul]] by Nicolas-Bernard Lepicie, 1767.]]&lt;br /&gt;
The [[Apostle Paul]] wrote:&lt;br /&gt;
{{cquote|Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.  And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the [[Holy Spirit|Spirit of our God]].&amp;quot; - I Corinthians 6:9-11 (NIV)}}&lt;br /&gt;
&lt;br /&gt;
The website ''The Berean Call'' has a number of articles on various false claims and unbiblical notions that many practitioners of counseling psychology promote.&amp;lt;ref&amp;gt;http://www.thebereancall.org/topic/psychology&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Faith plays a central role in overcoming [[addiction]].  Virtually everyone is plagued by one or more addictions, and faith enables overcoming those weaknesses. Similar to this is faith's key role in overcoming [[recidivism]].  This role is unique to Christian faith and has not been shown with regard to other religions' belief systems or to secular humanist ideologies.&lt;br /&gt;
&lt;br /&gt;
Faith is also helpful in overcoming fear, such as fear of public speaking,  appearing on [[television]], or standing up to a [[bully]] or unpleasant situations.  Jesus reprimanded the [[Apostles]] for their [[faithless]] fear:  &amp;quot;The disciples went and woke him, saying, 'Lord, save us! We're going to drown!'  He replied, 'You of little faith, why are you so afraid?' Then he got up and rebuked the winds and the waves, and it was completely calm.&amp;quot;&amp;lt;ref&amp;gt;Mt 8:25-26 (NIV)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lack of faith can lead to fear, anxiety, depression, lack of confidence and sometimes death.  A lack of faith can be very harmful, leading to self-destructive behavior.  Faith can be described as the power to ignore the [[devil]] and all his antics.&lt;br /&gt;
&lt;br /&gt;
Often faith inspires extra initiative or effort, adding confidence that it will yield the desired good result.  &amp;quot;Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus and, after digging through it, lowered the mat the paralyzed man was lying on,&amp;quot; and Jesus cured him.&amp;lt;ref&amp;gt;Mark 2:4&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Frequency==&lt;br /&gt;
[[File:Belief-god.jpg|thumb|550px|Financial Times (FT)/Harris Poll among adults in 5 countries in 2006]]&lt;br /&gt;
&lt;br /&gt;
==Expression==&lt;br /&gt;
A classic statement of faith in the [[Bible]] was by the [[Roman Empire|Roman]] centurion of [http://www.biblegateway.com/passage/?search=matthew%208:5-10;&amp;amp;version=49; Matthew 8:5-10], who expressed his confidence that [[Jesus]] could cure his beloved servant from a distance without even seeing him.  [[Jesus]] repeatedly emphasized the importance and value of faith to his disciples.&lt;br /&gt;
&lt;br /&gt;
Faith is expressed in [[Greek language|Greek]] using the term ''pistis'', and in [[Latin]] using the term ''fides''.  Faith is mentioned in 229 verses in the [[New Testament]] ([[KJV]]), but only twice in the much larger [[Old Testament]] ([[KJV]]).&amp;lt;ref&amp;gt;http://www.crosswalk.com&amp;lt;/ref&amp;gt;  In attempt to convert [[Jews]] to [[Christianity]], [[Paul]] described [[Abraham]]'s willingness to sacrifice his beloved son [[Isaac]] to [[God]] as an act of faith, though the [[Old Testament]] did not describe it with that term.&lt;br /&gt;
&lt;br /&gt;
Faith is strengthened by prayer ([http://www.biblegateway.com/passage/?search=jude%2020;&amp;amp;version=9; Jude 20]). For those who strengthen their faith, [[Jesus]] promised &amp;quot;I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.&amp;quot;&amp;lt;ref&amp;gt;John 14:12 (NIV).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Life itself may be the manifestation of God's faith.  Decay and death may be the manifestation of a lack or denial of faith.&lt;br /&gt;
&lt;br /&gt;
==Biblical examples==&lt;br /&gt;
&lt;br /&gt;
Perhaps the greatest description of faith is Hebrews 11:1. It states: &amp;quot;Now faith is being sure of what we hope for and certain of what we do not see.&amp;quot;&amp;lt;ref&amp;gt;Hebrews 11:1 (NIV).&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:St Paul Preaching.jpg|thumb|left|The [[painting]] by Giovanni Ricco (1817-1873) shows Paulus before that &amp;quot;high priest and the advice of the oldest&amp;quot; in Jerusalem where he defends its theology for the moors.]]&lt;br /&gt;
The King James Version expresses this passage as: &amp;quot;Now faith is the substance of things hoped for, the evidence of things not seen.&amp;quot;  The Greek word translated as &amp;quot;substance&amp;quot; is `hupostasis', meaning setting under (support).  The Greek word for &amp;quot;evidence&amp;quot;`elegchos' meaning proof.,&amp;lt;ref&amp;gt;J. Strong, 1890, &amp;lt;i&amp;gt;Strong's Exhaustive Concordance of the Bible&amp;lt;/i&amp;gt;, Abingdon Press, Nashville, TN.&amp;lt;/ref&amp;gt;  The Bible thus distinguishes clearly between the &amp;lt;i&amp;gt;leap of faith&amp;lt;/i&amp;gt; of Kirkegaard and a faith based on acknowledgement of the evidence presented by God within our own experiences in this world.  Paul, in Romans 1:17-20 explains that faith has its basis in the observed expression of God's existence in this universe: &amp;quot;For the invisible things of him from the creation of the world are clearly seen....&amp;quot;&lt;br /&gt;
&lt;br /&gt;
[[Paul]] indicated that exceptional faith may be a gift of the [[Holy Spirit]].  1 Corinthians 12:8-9 &amp;lt;i&amp;gt;For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit&amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As discussed above, a potential reference to faith is [[Genesis]] 22 where [[God]] tested [[Abraham]] by commanding him to sacrifice his only son [[Isaac]]. As Abraham prepared to do what God commanded -he was stopped. &lt;br /&gt;
Genesis 22:12&lt;br /&gt;
&amp;lt;i&amp;gt;&amp;quot;Do not lay a hand on the boy,&amp;quot; he said. &amp;quot;Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.&amp;quot; &amp;lt;/i&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Martin Luther on Faith==&lt;br /&gt;
&lt;br /&gt;
Luther in his Table Talk papers writes this thought provoking and rather difficult passage on faith:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;This is the acme of faith, to believe that God, who saves so few and condemns so many, is merciful; that he is just who, at his own pleasure, has made us necessarily doomed to damnation, so that he seems to delight in the torture of the wretched and is more deserving of hate than of love.  If by any effort of reason I could conceive how God, who shows so much anger and harshness, could be merciful and just, there would be no need of faith.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==The Moral Basis of Biblical Faith==&lt;br /&gt;
&lt;br /&gt;
The biblical expression of faith is belief in what God reveals to man to be so. Since New Testament times, that means belief in what God reveals to be so concerning Jesus Christ. There is a steady progression through time of what God reveals  and so belief also finds expression in progressive content and emphasis. What God reveals to Adam, to Noah, to Moses (and through them), to the prophets, to the Ninevites, to Simeon  and Anna,  Mary, to the Apostles, differ in content and in emphasis, but the culmination of the content of faith is the person of Jesus Christ, the Son of God. &lt;br /&gt;
&lt;br /&gt;
The moral basis of faith is the positive response of belief, and the obedience of one's life to the requirement implied by the revelation. That is why Adam (and his generation) was not required to believe what Noah was required to believe, why Noah was not required to believe what Abraham was required to believe, and why Abraham was not required to believe what Moses was required to believe. Moses, and his generation, was not required to believe what Isaiah was required to believe, until the time of Jesus. Nor were they each allowed to believe less than what was required of them to believe, as if they were of a previous generation and a previous revelation. &lt;br /&gt;
&lt;br /&gt;
The moral basis of Faith continues on in effect, content and emphasis, since the time of the Son of God on earth.  That is why the &amp;quot;good man&amp;quot;  is required to believe in the Son of God preached to him, as He, the Son of God, is the source of his goodness, and the forgiver of his badness, through His  sacrifice on the cross; the &amp;quot;bad man&amp;quot; required to believe in Him who bore his sin, through His sacrifice on the cross; the &amp;quot;gentile&amp;quot;, wherever found, of whatever stage, required to live up to what is given him by his conscience and whatever good has come to him through his culture, and believe in the light God is actually giving him, and in  the Jesus being preached to him, but not required to believe in and practice the Law of Moses; the Jew required to keep the Law given him, and then to despair at not having fulfilled it, and believe in the Son of God being revealed to him; the infant respond, as infants can, and not as adolescents and adults are required, each in his own order, until the greater revelation comes, and separation from the dominance and protection of the elders; and why an embryo  aborted is required to respond as only an embryo can, which God alone knows, and not be required to be at the level of response he would have been moments and days and months and years later, if he would have been let live - saved - though the embryo would never have known how - by the Cross of the sin bearing Savior, who knew him well and loved him. &amp;quot;to him whom much has been given, of him much will be required.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==The natural and the supernatural aspects of Faith==&lt;br /&gt;
Faith is a gift from God that may be viewed two ways. One is clearly an intrusion or at least and introjection into our ordinary lives. Under this aspect, we see it as pure grace. &amp;quot;For by grace are you saved through faith, and this is not as a result of your deeds, It is God's gift and not something from ourselves&amp;quot;. Our response, is from the extremity of our situation and as a clear product of something outside ourselves - the new word of God, the message concerning Jesus Christ as Savior and Lord. Even the ability to hear and understand is given to us from above, &amp;quot;Faith comes by hearing, and &amp;quot;hearing&amp;quot; itself, comes by the Word of God&amp;quot;. And thus we call out, from the depth and from consciousness, for salvation. &amp;quot; Whoever shall call on the name of the Lord, will be saved/&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The other aspect of Faith is not by intrusion or introjection, but by infusion and irradiation. This too is of the grace of God. Whereas the first aspect had come to us at our extremity from without, this aspect comes to us from within and around, pervading the so-called natural structures that we experience every day, that are so supportive of stability, confidence, trust and hope. Good parenting, solidity of home and provision, loving faithfulness among friends as we grow, continual exposure to the truth of the Word of God  (and truth is always therapeutic), strengthens our faith, and our expectation for the continuing faithfulness and involvement of a loving and good God.  Faith seems so natural, so in accord, with our experience, that we could even be surprised that it could have been otherwise. Here we experience, most often, not a crisis of faith, but the need to give ourselves more fully to Him in whom we are believing. Under this aspect, God is to be appreciated and acknowledged for being our good and heavenly Father. The Old Testament presents us with the reality of this aspect of faith. Amidst even the miraculous events as the parting of the &amp;quot;Red&amp;quot; Sea, and the many deliverances Israel experience so beyond their natural ability to effect, little is said, is acknowledged consciously, of the quality of faith itself. It is air that a fish is most conscious of, not his home in the water.&lt;br /&gt;
&lt;br /&gt;
==Faith: the Access to Reality==&lt;br /&gt;
Christianity demands Faith and insists that Faith be turned into sight. &amp;quot;Do you believe, Thomas, because you have seen. Blessed are those who do not see and yet believe.&amp;quot; Throughout the New Testament, this theme occurs, belief in Jesus, belief in the Heavenly Father, belief in the readiness of God to still waves, cause you too to walk on water, to return a dead girl back to her grieving, believing mother, to see small insignificant things as a seed grow, as if miraculously of itself, into a startling display of fruit to eat and protection for birds, all of this, with only the sky to limit, comes into our lives, according to Jesus, if we have Faith. Reality is gained by the exercise of Faith, a reality unattainable by the ordinary means frequented by men.  &lt;br /&gt;
&lt;br /&gt;
But this reality attained, so extraordinary in this sordid and marred sin-infested world, is seen to be the &amp;quot;normal&amp;quot; reality of the Kingdom of Heaven, just waiting to enter in. Entirely right in the presence of the Kingdom of God and the King Himself for the dead boy to get up from his bier to run to his mother, entirely right that that adulteress be pardoned, strengthened, challenged, and hold her head up high once again, entirely right the demons come out of the tormented boy to be commanded to go to the place that God has prepared for them, all entirely right at the entrance of this new reality of the Kingdom of Heaven among us, and the King Himself, Jesus. The overwhelming of reality, by Reality. &lt;br /&gt;
&lt;br /&gt;
As God is palpable in Jesus, so the Reality of the Kingdom of God is palpable, and can be seen, on this earth. The entrance to the Garden was by faith, but the reality of the garden is as tangible as was Jesus eating fish with his disciples after he got up from the dead. As much as the New Testament presents Faith as the entrance to the Kingdom, so does it insist that Faith, perhaps not fully in this world, shall turn to sight in the end... and on the way. &amp;quot;It is not apparent what we who are called the children of God shall yet be, but we know that we shall be like Him for we shall see Him as He really is.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Faith as a virtue==&lt;br /&gt;
[[Image:Konrad Witz – Petri fiskafänge.jpg|thumb|right|280px|The 'walking on water' episode, which both showed and tested St Peter's faith ([[painting]] by Konrad Witz).]]&lt;br /&gt;
[[St Paul]] identified faith, [[hope]] and [[love]] (or [[charity]]) as the three greatest [[virtue]]s that are central to Christianity, and this idea is repeated and elaborated upon throughout Christian tradition. Faith is put first because it provides the foundation upon which the other two are built: a faithful heart and mind cause one to have hope, and hope causes one to have love for God and one's fellow man.&lt;br /&gt;
&lt;br /&gt;
In [[Dante]]'s [[Divine Comedy]], [[St Peter]] is most identified with faith. This is appropriate, since he was the 'rock' on which the Church was built, just as a Christian life must be rooted in faith. Peter's great faith is shown in Matthew 14:28-31, when he is briefly able to walk on water until doubt enters his mind.&lt;br /&gt;
&lt;br /&gt;
Christian philosopher [[Robert Merrihew Adams]] wrote a book, ''The Virtue of Faith'', to defend the idea of faith as virtuous. Consider the case of a loved one accused of some wrongdoing, but who protests their innocence - our relationship with them creates a special ethical obligation to believe what they say, which does not apply to the protestations of innocence of strangers; at the same time, that obligation is not absolute, but can be overturned by the evidence. Adams uses this example to argue that some beliefs we are ethically obliged to hold, and argues that the existence of God could be such a belief for the believer.&lt;br /&gt;
&lt;br /&gt;
Contrary to Adams' view is that favored by many atheists, classically expressed by William Kingdon Clifford, in his 1877 essay ''The Ethics of Belief'', which states &amp;quot;it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.&amp;quot; However, while Clifford can point to individual cases where believing things without evidence is unethical, those cases fail to demonstrate that his principle is true in every case, and he ignores valid cases such as those which Adams cites which lead to the opposite conclusion.&lt;br /&gt;
&lt;br /&gt;
{{clear}}&lt;br /&gt;
&lt;br /&gt;
== Unique Role Within Christianity ==&lt;br /&gt;
Christianity is unique among religions in that its followers are defined by faith rather than by adherence to a prescribed code. St Paul makes this distinction clear in Galatians 3:24-25:&lt;br /&gt;
{{cquote|The law was a kind of tutor in charge of us until Christ should come, when we should be justified through faith; and now that faith has come, the tutor's charge is at an end.}}&lt;br /&gt;
That is to say, whereas [[Judaism]] required (and still requires) its followers to obey the law, Christianity begins with faith, and any moral or ethical decisions must follow from that. In this regard, Islam has much more in common with Judaism than it does with Christianity: the word 'Islam' itself means 'submission to God'.&lt;br /&gt;
&lt;br /&gt;
==Other Definitions and Religions==&lt;br /&gt;
&lt;br /&gt;
Outside of [[Christianity]], faith is misused as a synonym for &amp;quot;belief&amp;quot;. The [[Merriam-Webster]] dictionary, for example, includes this definition of faith:  &amp;quot;a system of religious beliefs.&amp;quot;&amp;lt;ref&amp;gt;http://www.m-w.com/dictionary/faith&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Alternatively, faith often refers to a &amp;quot;firm belief in something for which there is no proof&amp;quot; or evidence.&lt;br /&gt;
&lt;br /&gt;
In the [[Koran]], the concept of submission to [[Allah]] is mentioned 11 times, while the concept of faith in Allah is mentioned only once.&lt;br /&gt;
&lt;br /&gt;
Etymologically, the word 'faith' is closely linked to the concept of &amp;quot;fidelity,&amp;quot; which emphasizes commitment to something or someone, specifically [[Christ]]. Thus, faith is often understood to mean 'loyalty' to a particular view of [[divinity]]. Yet, faith can also be envisioned more broadly as a trust in [[providence]], as it entails an active role for the believer himself for advancing good.&lt;br /&gt;
&lt;br /&gt;
The literary critic Harold Bloom distinguishes Christianity from the other two dominant monotheistic religions in his book Agon by contrasting them with Gnosticism:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Gnosticism polemically is decidedly not a faith, whether in the Christian sense, pisits, a believing that something was, is, and will be so; or in the Hebraic sense, emunah, a trusting in the Covenant.  If religion is a binding, then Gnosticism is an unbinding, but not for the sake of things or persons merely as they are.  Gnostic freedom is a freedom for knowledge, knowledge of what in the self, not in the psyche or soul, is Godlike, and knowledge of God beyond the cosmos.  But also it is a freedom to be known, to be known by God, by what is alien to everything created, by what is alien to and beyond the stars and the cosmic system and our earth.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Faith is emphasized in Christianity but is unrecognized by the worldview of [[Philosophical Skepticism|philosophical skepticism]].&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Resources on becoming a Christian]]&lt;br /&gt;
*[[Salvation]]&lt;br /&gt;
*[[Atheism]]&lt;br /&gt;
*[[Witnessing]]&lt;br /&gt;
*[[Divine faith]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
[[Category:religion]]&lt;br /&gt;
[[Category:philosophy]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Holding, James Patrick, [http://tektonics.org/whatis/whatfaith.html Fallacious Faith]&lt;br /&gt;
*[http://jesuschrist.lds.org/SonOfGod/eng/finding-faith-in-christ/video/finding-faith-in-christ Finding Faith in Christ], video at ''JesusChrist.lds.org''&lt;br /&gt;
&lt;br /&gt;
{{Virtues}}&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=United_States_presidential_election,_2016&amp;diff=1192138</id>
		<title>United States presidential election, 2016</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=United_States_presidential_election,_2016&amp;diff=1192138"/>
		<updated>2016-01-11T06:33:00Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192137 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''See also [[2016 presidential debates]] and the [[candidates on homosexuality]]''&lt;br /&gt;
&lt;br /&gt;
The 58th United States presidential election will be held on November 8, 2016. The 2016 election will be an open field in the [[Republican Party]].  [[Democrats]], as in [[communist]] countries, are not expected to have any real choice other than [[Hillary Clinton]].&lt;br /&gt;
&lt;br /&gt;
==Republican Party candidates==&lt;br /&gt;
{{TOC right}}&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Social Conservative !! Moderate/[[Establishment]] !! Maverick&lt;br /&gt;
|-&lt;br /&gt;
| [[Mike Huckabee]] ||  [[Jeb Bush]] || [[Donald Trump]]&lt;br /&gt;
|-&lt;br /&gt;
|  [[Ted Cruz]] || [[Marco Rubio]] || [[Ben Carson]] &lt;br /&gt;
|-&lt;br /&gt;
| [[Rick Santorum]] || [[John Kasich]] || [[Carly Fiorina]] - appeals to women &lt;br /&gt;
|-&lt;br /&gt;
| || [[Chris Christie]]  || [[Rand Paul]] - appeals to men&lt;br /&gt;
|-&lt;br /&gt;
| ||  [[George Pataki]] || &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
===Announced Republican candidates===&lt;br /&gt;
A record-breaking total of 17 individuals formally announced their candidacy for the Republican nomination in the 2016 presidential election.  Their first [[2016 presidential debate|debate]] was held on Thursday, August 6th, on the [[Fox News Channel]], and viewed by a record-breaking audience of 24 million people.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Mike Huckabee]]&lt;br /&gt;
|Former Arkansas governor who ran well in the 2008 primaries, and is particularly popular with [[evangelicals]]. He is the strongest candidate against [[judicial supremacy]] and the [[homosexual agenda]].  Huckabee has kept himself in the public eye for the past six and a half years as the host of a news-and-commentary show on the Fox network.&lt;br /&gt;
|His record on social issues is rock solid, but some question his record on fiscal issues. &lt;br /&gt;
|On September 2, 2015, he announced his support for the [[Christian]] Kentucky clerk Kim Davis, and telephoned her as other candidates were either ducking the issue, or speaking out against her.  Huckabee launched an exploratory committee on April 17, 2015. &amp;lt;ref&amp;gt;http://www.washingtonexaminer.com/huckabee-set-to-announce-claims-ive-beaten-clinton-political-machine/article/2563219&amp;lt;/ref&amp;gt; He announced his candidacy on May 5, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/05/huckabee-announces-2016-white-house-bid/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Rand Paul]]&lt;br /&gt;
|Son of [[Ron Paul]], voted against GOP establishment's spending compromise bills, advocate for cutting spending, can unite libertarians and conservatives, voted against NDAA. Made waves with historic [[filibuster]] against [[CIA]] director John Brennan over the Obama administration's claimed authority to use drone strikes against US citizens on American soil.&lt;br /&gt;
|Some of his father's more hardcore followers think he's a &amp;quot;traitor&amp;quot; for endorsing [[Mitt Romney]] in 2012, voted for [[Chuck Hagel]] as Defense Secretary. Supported the Supreme Court's liberal wing when it struck down Section 3 of the [[Defense of Marriage Act]], suggesting he's somewhat supportive of the [[Homosexual Agenda]].&lt;br /&gt;
|Has criticized [[Paul Ryan]], [[Jeb Bush]], and [[Chris Christie]] as a candidate might, delivered 2013 Tea Party response to the SOTU, which the news media didn't cover. Announced candidacy on April 7, 2015.&amp;lt;ref&amp;gt;http://www.c-span.org/video/?325139-1/senator-rand-paul-rky-presidential-campaign-announcement&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Ted Cruz]]&lt;br /&gt;
|Previously active in the tea-party movement, solid on opposition to Obamacare and gun control. Good debater.&lt;br /&gt;
|Like Obama, some question as to eligibility.  As a first-term Senator, relatively inexperienced. Alienated some due to role in government shutdown.&lt;br /&gt;
|Bypassed the exploratory committee process and instead made his formal announcement of candidacy on March 23, 2015.&amp;lt;ref&amp;gt;http://www.c-span.org/video/?324979-1/ted-cruz-presidential-campaign-announcement&amp;lt;/ref&amp;gt; Has gained in the polls since the first debate.&lt;br /&gt;
|-&lt;br /&gt;
|[[Marco Rubio]]&lt;br /&gt;
|Favorite of [[Fox News]], articulate, Hispanic, able to win key battleground state of [[Florida]] since he's from there, was on Romney's shortlist in 2012.&lt;br /&gt;
|Has been seen as a stalking horse for Jeb Bush.  &lt;br /&gt;
Rubio used to be a Tea Party favorite when he defeated [[RINO]] [[Charlie Crist]], but many have since soured on his actions, endorsed amnesty and has written an amnesty bill with [[Chuck Schumer]] and six other Senators, friends with [[Jeb Bush]], denounced [[Michele Bachmann]]'s investigation into [[Huma Abedin]], supports the party's [[neoconservative]] wing which is why he supports sending troops into Syria.&lt;br /&gt;
|Visited Iowa in December 2012 to speak at [[Jack Kemp]] library, delivered GOP response to Obama's 2013 SOTU, put his capital on the line working with seven other Senators on a controversial amnesty plan many conservatives oppose but has now eased away from it. Announced candidacy on April 13, 2015.&amp;lt;ref&amp;gt;http://www.c-span.org/video/?325251-1/senator-marco-rubio-rfl-presidential-campaign-announcement&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Carly Fiorina]]&lt;br /&gt;
|Former CEO, a good track record of attacking liberalism. Has gained support and attention since the first debate. She was widely considered the winner of the preliminary debate held for those not in the Top Ten as rated by the polls. &lt;br /&gt;
|Failed to win an election as a candidate for Senator, rejected Tea Party support, embraces the establishment GOP.&lt;br /&gt;
|Her entrance in the 2016 campaign would deny Democrats and Hillary Clinton the image of men vs. a women argument, aka 'war on women'. Fiorina formally launched her campaign for the Republican nomination on May 4, 2014.&amp;lt;ref&amp;gt;http://www.wsj.com/articles/carly-fiorina-im-running-for-president-1430739879&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Ben Carson]]&lt;br /&gt;
|Plain-spoken, with common-sense solutions to the country's problems.&lt;br /&gt;
|Has said states can enact gun control.&lt;br /&gt;
|The world-renowned surgeon made waves by skewering Obama's policies at the White House correspondent's dinner. Carson formally announced his candidacy on May 4, 2015, in Detroit, saying &amp;quot;&amp;quot;I'm Ben Carson, and I'm a candidate for president of the United States.&amp;quot;&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/04/ben-carson-tells-tv-station-is-running-for-president/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Rick Santorum]]&lt;br /&gt;
|Strong social conservative base, runner-up in the 2012 primary, by 2016 endorsing [[RINO]]-turned-Democrat [[Arlen Specter]] will be a distant memory for many because he died in 2012. Strongly opposed to [[homosexual agenda]].&lt;br /&gt;
|May have been a [[stalking horse]] for Romney in the last election, which he'll vehemently deny; in 2016 voters may want a new face to lead the party instead of an also-ran, media portrays as fanatic, voted for Bush's spending to be 'part of the team'.&lt;br /&gt;
|Has founded an organization called Patriot Voices which may serve as a fulcrum for his campaign. Santorum announced his candidacy on May 27, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/27/santorum-set-to-announce-2016-plans-wednesday/&amp;lt;/ref&amp;gt; Is currently near the bottom of the field of 17 Republican candidates. &lt;br /&gt;
|-&lt;br /&gt;
|[[Jeb Bush]]&lt;br /&gt;
|Able to win Florida, has Hispanic wife and kids, multilingual, backing of [[Karl Rove]] though if he doesn't run Rubio will get it. Presumably has the backing of most [[George_H.W._Bush#Family|Bush family]] members, with the notable exception of his mother, [[Barbara Bush|Barbara]], who stated, &amp;quot;We've had enough Bushes&amp;quot; during an April 2013 interview&amp;lt;ref&amp;gt;http://www.nbcnews.com/video/nightly-news/51667537#51667537&amp;lt;/ref&amp;gt;. &lt;br /&gt;
|Outspokenly supports amnesty and Common Core, neither Tea Partiers or independent voters want a third Bush, told GOP primary voters they wouldn't elect Reagan today.&lt;br /&gt;
|Might count on Rubio to be a stalking horse because of their friendship but has contradicted Rubio on immigration in his latest book, if he and Clinton are the nominees many voters might gravitate to a third party. Bush officially announced his candidacy on June 15, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/15/after-long-wind-up-bush-set-to-enter-2016-white-house-race/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Donald Trump]]&lt;br /&gt;
|Business smart, name recognition, holds some conservative positions. Leads in almost all polls. Has forcefully campaigned on the issues of illegal immigration and international trade.&lt;br /&gt;
|Celebrity type with a bombastic style that can be a distraction.&lt;br /&gt;
|Trump announced his candidacy on June 16, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/16/trump-announces-white-house-bid-joins-crowded-gop-field/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Chris Christie]]&lt;br /&gt;
|Blunt criticism of teacher's unions won conservatives over for about a year, [[Ann Coulter]] supports him. &lt;br /&gt;
|Unprofessional style, abrasiveness, overweight, praised Obama's Hurricane Sandy efforts only days before the 2012 election, has gotten heat for appointing Sharia judge and having pro-abortion Lieutenant Governor. Not endearing himself to conservatives with his statements on things like gun control. Is near the bottom in most polls.&lt;br /&gt;
|Christie announced his candidacy on June 30, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/30/christie-announces-2016-bid-for-white-house-becomes-14th-gop-hopeful/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[John Kasich]]&lt;br /&gt;
|Two-term Ohio Governor, former U.S. Congressman. Popular with establishment types worried about Jeb Bush's inability to gain any traction.&lt;br /&gt;
|Expanded Medicare in his state, said the [[Bible]] supports [[Obamacare]], D.C. beltway insider, and will not oppose [[same-sex marriage]].&lt;br /&gt;
|On July 21, 2015, Kasich officially declared his candidacy, stating, &amp;quot;I have decided to run for president of the United States.&amp;quot;&amp;lt;ref&amp;gt;http://www.dispatch.com/content/stories/local/2015/07/21/john-kasich-presidential-announcement.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Jim Gilmore]]&lt;br /&gt;
|Former governor of Virginia, a crucial swing state.&lt;br /&gt;
|&lt;br /&gt;
|On July 30, 2015, Gilmore officially declared his candidacy, stating, &amp;quot;I am a candidate for president because our current Washington leadership is guiding America on a path to decline, and I can reverse that decline.&amp;quot;&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/07/30/former-virginia-gov-gilmore-enters-white-house-race/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Other possible Republican candidates ===&lt;br /&gt;
These individuals have expressed interest in running or have been mentioned as possible candidates.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Sarah Palin]]&lt;br /&gt;
|Very popular with the conservative base, record of cutting the size of government, expert on energy issues. Already experienced on national ticket.&lt;br /&gt;
|Thanks to the media, the electorate has already made up their minds about her. May prefer the role of commentator and not run for her and her children's sakes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Condoleezza Rice]]&lt;br /&gt;
|Articulate, popular, foreign policy experience, takes the race and gender cards off the table, gave impassioned speech at the RNC, inspiring childhood story.&lt;br /&gt;
|Pro-choice, ties to Bush administration, never elected to any office, just appointed; left-wing immigration stance, had role leading up to [[Iraq War]], single status will mean she won't have the emotional support of a family for a Presidential run as [[Laura Bush]] has said; admired by some conservatives, disliked by others like [[paleoconservatives]] and from how [[Dick Cheney]] and [[Donald Rumsfeld]] have criticized her, she doesn't even have all the [[neoconservatives]] wrapped up.&lt;br /&gt;
|Some conservatives would think her running would be a good idea, others won't. She declined to run in 2008 and 2012, but from the speculation she was going to be Romney's VP, she might this time.&lt;br /&gt;
|-&lt;br /&gt;
|[[John Thune]]&lt;br /&gt;
|Senator who defeated [[Tom Daschle]], relatively conservative for a Senator.&lt;br /&gt;
|Voted for TARP and often votes for other spending bills the leadership pushes, not well known.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Susana Martinez]]&lt;br /&gt;
|Gave a good speech at the RNC, conservative Governor of a blue state, Hispanic.&lt;br /&gt;
|Might not be interested, expanded Medicare in her state.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Jan Brewer]]&lt;br /&gt;
|Former governor of Arizona. If she runs, will use potent immigration issue as foil to Bush and Rubio. Can take its mantle and change debate to pressure other candidates to tack right on the issue. Outspoken critic of Obama.&lt;br /&gt;
|May not be interested in the Presidency, expanded Medicare waiver for Obamacare, and is no longer in elective office. Has lost some support from conservatives.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Kelly Ayotte]]&lt;br /&gt;
|Represents a swing state&lt;br /&gt;
|Voted in favor of amnesty&lt;br /&gt;
|If Rubio is the Presidential nominee, he's likely to make Ayotte his running mate hoping the ticket will appeal to two swing states (Florida and New Hampshire), Hispanics, and women, offsetting Hillary with the last group. Both Rubio and Ayotte have been taken under the wings of McCain and Graham since getting in the Senate.&lt;br /&gt;
|-&lt;br /&gt;
|[[Allen West]]&lt;br /&gt;
|Conservative black Congressman from Florida who speaks his mind, some conservative activists insist that he run.&lt;br /&gt;
|Lost his race for re-election to the House two years after getting voted in. &lt;br /&gt;
|Has compared his loss to [[Abraham Lincoln]]'s before he became President in a radio interview.&lt;br /&gt;
|-&lt;br /&gt;
|[[Brian Sandoval]]&lt;br /&gt;
|Hispanic, fiscal conservative &lt;br /&gt;
|Pro-choice, expanded Medicare in his state, [[Harry Reid]] doesn't seem to mind his performance as Governor. &amp;lt;ref&amp;gt;http://blogs.rgj.com/politics/2013/02/20/reid-says-hell-run-for-re-election-in-2016-wont-comment-on-sandoval-as-opponent/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|Sandoval is likely to win Reid's seat for the U.S. Senate instead of running for president.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Republican candidates that dropped out of the race ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Rick Perry]]&lt;br /&gt;
|Strong record of experience as Governor of [[Texas]]. Supports [[Second Amendment]]. Before the next election he might see a debating coach. Strong fundraiser. Not expanding [[Medicare]] to adjust for [[Obamacare]] like some other Governors are doing.&lt;br /&gt;
|Performed poorly in the  last time, is an also-ran without [[Rick Santorum]]'s likely momentum in a race that will probably also have multiple other Republican Governors, also signed a state version of the DREAM Act and mandated vaccines for schoolgirls. &lt;br /&gt;
|Perry announced his candidacy on June 4, 2015. Perry became the first candidate to drop out of the race in September 2015. &amp;lt;ref&amp;gt;[http://www.breitbart.com/big-government/2015/09/11/rick-perry-drops-out-of-2016-presidential-race/ RICK PERRY DROPS OUT OF 2016 PRESIDENTIAL RACE, Breitbart, September 11, 2015]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Scott Walker]]&lt;br /&gt;
|A once-seeming [[movement conservative]] who defeated a recall that was pushed by [[George Soros]] and the unions, exhibited conservative determination in passing right-to-work in his state and surviving the relentless union attacks that followed. &lt;br /&gt;
|[[AFL-CIO]] and the other union special interests have him as a top target, but he stood his ground until recently where he's starting to adopt RINO stances on issues, such as refusing to speak out against [[same-sex marriage]] in a meaningful way and not taking a strong stance against the ''[[Obergefell]]'' decision.&lt;br /&gt;
|Walker formally announced his candidacy on July 13, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/07/13/walker-announces-2016-white-house-bid/&amp;lt;/ref&amp;gt; To announce dropping out Sept. 21st, 2015.&lt;br /&gt;
|-&lt;br /&gt;
|[[Bobby Jindal]]&lt;br /&gt;
|Populist conservative who says conservatives should be skeptical of big business, Indian-American, cleaned up Louisiana after Katrina and Governor Blanco, evangelical who also focuses on energy issues like Perry before him. &lt;br /&gt;
|Severely lacking in charisma. &lt;br /&gt;
|Jindal announced the formation of an exploratory committee on May 18, 2015.&amp;lt;ref&amp;gt;http://www.cnn.com/2015/05/18/politics/bobby-jindal-forms-exploratory-committee/&amp;lt;/ref&amp;gt; Jindal announced his candidacy on June 24, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/24/louisiana-gov-jindal-looks-ready-to-jump-into-2016-race/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Lindsey Graham]]&lt;br /&gt;
|Moderate Senator from South Carolina. Is pro-military and an advocate for a strong national defense. Good public speaker. &lt;br /&gt;
|Widely seen as a liberal on immigration issues. Is considered a clone of Sen. [[John McCain]] in the Senate.   &lt;br /&gt;
|Announced the formation of a presidential exploratory committee in January 2015. Graham announced his candidacy on June 1, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/01/graham-set-to-enter-2016-race-with-focus-on-middle-east/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[George Pataki]]&lt;br /&gt;
|Former governor of a large state.&lt;br /&gt;
|Very low name-recognition nationally.&lt;br /&gt;
|Pataki announced his candidacy on May 28, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/28/former-new-york-gov-pataki-announces-run-for-2016-gop-presidential-nomination/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Democratic Party candidates==&lt;br /&gt;
&lt;br /&gt;
===Announced Democratic candidates===&lt;br /&gt;
These individuals have formally announced their candidacy for the Democratic nomination in the 2016 presidential election.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Hillary Clinton]]&lt;br /&gt;
|Has wanted to be President for decades, has Clinton machine and big money behind her, teflon image helped along by the media, quitting Secretary of State position lets her run, she will have the &amp;quot;sexist&amp;quot; card at her disposal.&lt;br /&gt;
|Role in Benghazi and decades worth of scandals going back to the 90s, cheerleaded for the Iraq war, facing corruption chargesfeminist. Bill Clinton may be a distraction.&lt;br /&gt;
|Clinton announced her candidacy on April 12, 2015.&amp;lt;ref&amp;gt;https://www.hillaryclinton.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Bernie Sanders]]&lt;br /&gt;
|Independent that is lockstep with the Democrat party. Popular among socialists.&lt;br /&gt;
|As head of the Veterans Affairs Committee, he has done nothing to fix scandals and help veterans. Endorses Obama's policies.&lt;br /&gt;
|At a press conference on April 30, 2015, Sanders announced that he is running for the Democratic nomination.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/04/29/vermont-sen-bernie-sanders-am-running-for-president/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Martin O'Malley]]&lt;br /&gt;
|Former governor of Maryland. Partisan and aggressive liberal. &lt;br /&gt;
|Martin who? He has low name recognition. Fiercely supports raising taxes and other very liberal stances, although that might help in the primary.&lt;br /&gt;
|O'Malley announced his candidacy on May 30, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/30/omalley-returns-to-baltimore-set-to-seek-democratic-nomination-2016-white-house/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Democrats]] will not have a choice other than [[liberal]] Hillary Clinton.  If a competitive race were allowed by the party bosses (and it won't be), the candidates mentioned below her could be contenders:&lt;br /&gt;
&lt;br /&gt;
===Other possible Democratic candidates===&lt;br /&gt;
These individuals have expressed interest in running or have been mentioned as possible candidates.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Joe Biden]]&lt;br /&gt;
|Tries to set image as he's &amp;quot;one of the folks&amp;quot; even though he's a millionaire. He'll have Obama's Chicago machine. Incumbent VPs often receive the party nomination&lt;br /&gt;
|Very gaffe-prone, VP to an unpopular administration.&lt;br /&gt;
|Currently yukking it up as Obama's Vice-President and has openly expressed some interest in running. Hasn't talked about running...yet. Should be good seeing how he and Hillary deal with each other on the stage if they both run.  &lt;br /&gt;
|-&lt;br /&gt;
|[[Andrew Cuomo]]&lt;br /&gt;
|Tried to make himself look like a fiscal conservative, he's part of a political family like Jeb and Hillary, governor of a large state.&lt;br /&gt;
|Uncompelling, declared intentions to seize guns from lawful gun owners, which he's used executive orders to do. &lt;br /&gt;
|His late father, the former Governor, said he expected him to run. His gun confiscating executive orders are not sitting well with the American people by and large.&lt;br /&gt;
|-&lt;br /&gt;
|[[Mark Warner]]&lt;br /&gt;
|Senator from a swing state with a relatively moderate record compared to others, might try to get points with independents that the other Democrats won't have.&lt;br /&gt;
|He votes with his party most of the time, voted for gun control even though he claims to be pro-gun.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Elizabeth Warren]]&lt;br /&gt;
|Popular in [[Occupy Wall Street]] and other progressive circles, elected in  very competitive Senate race.&lt;br /&gt;
|Caught lying about being a Native American so she could get [[affirmative action]] at Harvard, her very liberal views and rhetoric probably won't resonate in states less liberal than [[Massachusetts]].&lt;br /&gt;
|Won election to the Senate in November 2012 against [[Scott Brown]].&lt;br /&gt;
|-&lt;br /&gt;
|[[Al Gore]]&lt;br /&gt;
|Former Senator and Vice-President. Represented a state that generally votes Republican. Since leaving office, Gore has  made a career out of lecturing the world on the dangers of &amp;quot;Climate Change.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|Is being talked up as a possible candidate by Democrats worried about the scandals attached to Hillary Clinton. &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Democrat candidates that dropped out of the race ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Lincoln Chafee]]&lt;br /&gt;
|Former governor of Rhode Island, former Republican&lt;br /&gt;
|&lt;br /&gt;
|Chafee announced his candidacy on June 3, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/03/former-ri-gov-lincoln-chafee-one-time-republican-declares-candidacy-for/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Jim Webb]]&lt;br /&gt;
|Former Virginia Senator and Secretary of the Navy&lt;br /&gt;
|Webb's surprise candidacy looks like a public relations stunt by party bosses to make the [[Democrat Party]] look more mainstream than it is.  It is doubtful that this is a serious attempt to win the nomination.&lt;br /&gt;
|Announced his candidacy July 2, 2015 &amp;lt;ref&amp;gt;http://www.webb2016.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[http://www.thegreenpapers.com/P16/events.phtml?s=c List of primaries and debates]&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;small&amp;gt;&amp;lt;references/&amp;gt;&amp;lt;/small&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT: 2016, United States presidential election,}}&lt;br /&gt;
[[Category: United States Presidential Elections]]&lt;br /&gt;
[[Category:2016 presidential election]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192136</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192136"/>
		<updated>2016-01-11T06:31:20Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;br /&gt;
&lt;br /&gt;
== Give Up ==&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192134</id>
		<title>Jesus Christ</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192134"/>
		<updated>2016-01-11T06:30:27Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192132 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Jesus Christ''' (''c.'' 4 BC - AD 30) is the only-begotten son of [[God]], incarnated in the virgin [[Mary]], and crucified for us under [[Pontius Pilate]].  The [[Nicene Creed]], the most widely accepted confession of the [[Christian]] [[faith]], explains that Jesus will return to earth at the end of days to judge the living and the dead. The birth of Jesus is celebrated by Christians worldwide on [[Christmas]], and the [[Resurrection of Jesus Christ]] three days after [[crucifixion]] and death is celebrated as [[Easter]].&lt;br /&gt;
&lt;br /&gt;
'''''Accepting the truth of Jesus Christ is the best way to turn one's life around, overcome addiction, attain happiness, and understand more'''''.&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|200px|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as &amp;quot;the messiah,&amp;quot; or anointed one. He changed the world forever with teachings of [[love]] and [[faith]] and [[forgiveness]], using parables like the [[Prodigal Son]] that flow from the existence of [[God]].  &amp;quot;Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will.&amp;quot; Laws against blasphemy prevented Jesus from describing himself as God, so he repeatedly referred to himself in the [[Gospels]] as '''''the''''' [[Son of Man]], which can be translated as &amp;quot;''the'' Son, a man.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God and the way to [[salvation]] through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us, and is our true [[Savior]].&lt;br /&gt;
&lt;br /&gt;
Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
&lt;br /&gt;
However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Life ==&lt;br /&gt;
===The Pre-existence of Jesus before His incarnation===&lt;br /&gt;
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled. &lt;br /&gt;
&lt;br /&gt;
Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11&lt;br /&gt;
&lt;br /&gt;
===Incarnation of the Son of God===&lt;br /&gt;
&lt;br /&gt;
The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,&amp;lt;blockquote&amp;gt;&amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;&amp;lt;/blockquote&amp;gt;. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
&lt;br /&gt;
The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
&lt;br /&gt;
Here is how this second understanding is developed:&lt;br /&gt;
&lt;br /&gt;
The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===The Flight to Egypt===&lt;br /&gt;
&lt;br /&gt;
King Herod, in his thirst for power and his paranoia at the news that someone was born, whose &amp;quot;star from the east&amp;quot; indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the &amp;quot;Holy Family&amp;quot; was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, &amp;quot;When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?&amp;quot; But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, &amp;quot;Out of Egypt have I called My Son&amp;quot;, thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the [[remnant]], and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.&lt;br /&gt;
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=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
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At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, &amp;quot;Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ...&amp;quot;  This, in His own life, was the moral authority to demand the same of all others, &amp;quot;You cannot serve two masters...&amp;quot;  The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.&lt;br /&gt;
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====From Heaven's View====&lt;br /&gt;
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and  practice of Judaism, which would try to make sense of the need to be anchored into  the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the &amp;quot;Son of the Law&amp;quot; ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women)  above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law  of Moses for him.&lt;br /&gt;
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At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.&lt;br /&gt;
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father.  Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, &amp;quot;being made perfect&amp;quot;, to take our place upon the Cross, for our sakes and for our salvation?&lt;br /&gt;
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=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
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'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
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Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot; meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot;Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.&lt;br /&gt;
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==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days and forty nights. During this period, [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempt Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
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Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
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'''The reason behind the Temptation:'''&lt;br /&gt;
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The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together -  to give His life settling it on the cross. &lt;br /&gt;
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To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
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In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He became the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot;Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
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==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ &amp;lt;small&amp;gt;(Artist's impression)&amp;lt;/small&amp;gt;]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
[[File:Hoffman Christ And The Rich Young Ruler.jpg|thumb|Christ And The Rich Young Ruler by Heinrich Hofmann (1824–1911), 1889.]]&lt;br /&gt;
'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
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Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
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The mission of the Apostles (see &amp;quot;Example 5.&amp;quot; of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
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Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, &amp;quot;bent&amp;quot; under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming  and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in! &lt;br /&gt;
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Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.&lt;br /&gt;
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The Pharisees, believing that at the time God had given to Moses the &amp;quot;written Torah&amp;quot; (Torah shebikhtav), He had also given to Moses an &amp;quot;Oral Torah&amp;quot; (Torah shebe'al peh)  which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to &amp;quot;fill in the rabbis&amp;quot; from whom the teaching came (see [[Judaism]]) - &amp;quot;Rabbi Tarfon says in the name of Rabbi...&amp;quot;  But this man Jesus, goes straight to Moses, and straight to Heaven! ''&amp;quot;You have heard it said...but I say unto you...&amp;quot;''  and himself speaks as the ''Mouth of God!'' &lt;br /&gt;
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The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the &amp;quot;blanks&amp;quot; and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus  speaks of another Kingdom and another King, and not of Rome!&lt;br /&gt;
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The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth&lt;br /&gt;
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Note: Judaism does not have a &amp;quot;unified&amp;quot; theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as &amp;quot;law&amp;quot; is the five books of Moses. After that, the Prophets. And after that, the &amp;quot;Writings.&amp;quot; The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.&lt;br /&gt;
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===The Turning Point===&lt;br /&gt;
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It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the  Ban(Pan)ias, that Jesus asked His disciples, &amp;quot;Who do men say that I am?, Simon  finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead.  As the Gospel of Mark would record the words of the Lord, &amp;quot;For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many&amp;quot;&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
[[Image:The Last Supper WM.jpg|right|300px]] &lt;br /&gt;
It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot; Luke 24:30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Revelation 3:20-21 (NIV)  &lt;br /&gt;
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At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
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But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
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But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
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Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
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Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
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Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
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Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
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==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: &amp;quot;Son of a (the) Father&amp;quot;) and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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The scourging and physical [[affliction]] of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:&lt;br /&gt;
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&amp;quot;Yet He Himself bore our sicknesses,&amp;lt;br /&amp;gt;&lt;br /&gt;
and He carried our pains;&amp;lt;br /&amp;gt; &lt;br /&gt;
but we in turn regarded Him stricken,&amp;lt;br /&amp;gt;&lt;br /&gt;
struck down by God, and afflicted.&amp;quot; Isaiah 53:4&lt;br /&gt;
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The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, &amp;quot;so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17)  If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
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Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
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On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.  That was Friday.&lt;br /&gt;
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]&lt;br /&gt;
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
{{Clear}}&lt;br /&gt;
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=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].  The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled  [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.] &lt;br /&gt;
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Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html {{dead link}}&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]&lt;br /&gt;
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]&lt;br /&gt;
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]&lt;br /&gt;
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]&lt;br /&gt;
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Appearances of Jesus to His followers===&lt;br /&gt;
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as  resusitations from lifelessness. &lt;br /&gt;
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the &amp;quot;first fruits&amp;quot; of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through &amp;quot;solids&amp;quot;. It coulo be changed, if this be the right interpretation,  in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical &amp;quot;spiritual&amp;quot; reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having &amp;quot;spiritual bodies&amp;quot;.&lt;br /&gt;
&amp;quot;And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me...&amp;quot;I Corinthians 15:5-8&lt;br /&gt;
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=== Ascension into Heaven ===&lt;br /&gt;
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, &amp;quot;why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there.&amp;quot; Acts 1:9-11&lt;br /&gt;
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Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit &amp;quot;through the Son&amp;quot; upon the Church. The &amp;quot;first Pentecost&amp;quot;&lt;br /&gt;
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=== Return of Jesus from heaven to earth===&lt;br /&gt;
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14&lt;br /&gt;
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The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17&lt;br /&gt;
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You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10&lt;br /&gt;
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See [[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
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==Jesus' Self Consciousness==&lt;br /&gt;
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Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe (&amp;quot;Out of Egypt have I called My Son&amp;quot;) to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph (&amp;quot;Didn't you know that I must be here about the matters of My Father?&amp;quot;.  &lt;br /&gt;
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They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, &amp;quot;This is my Son, the Beloved,  Listen (Shma'a) to Him!&amp;quot; Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself. &lt;br /&gt;
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]&lt;br /&gt;
Back, now,  in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise,  to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found &amp;quot;even in Israel&amp;quot;.&lt;br /&gt;
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A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - &amp;quot;Who do people say Me to be?&amp;quot;. From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - &amp;quot;You are the Messiah, the Son of the Living God!&amp;quot; It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla  to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D).  Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.&lt;br /&gt;
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This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. &amp;quot;Your will be done, Father, if there is no other way&amp;quot;, and &amp;quot;There is no other way, Your will be done Father!&amp;quot; It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization  and realization on the cross. And just outside of  Jerusalem that His Father would vindicate him by raising him from the dead.&lt;br /&gt;
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&amp;quot;No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep.&amp;quot; &amp;lt;ref&amp;gt;Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=10&amp;amp;division=div1&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;quot;Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him...&amp;quot;&amp;lt;ref&amp;gt;Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=2&amp;amp;division=div1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Jesus and the Holy Spirit==&lt;br /&gt;
The Holy Spirit was sometimes referred to as the Spirit of Jesus.  This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do &amp;quot;works&amp;quot; and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being  the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus  ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - &amp;quot; In the Name of the Father, and the Son, and the Holy Spirit&amp;quot;.&lt;br /&gt;
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==Following Jesus, believing in Him==&lt;br /&gt;
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, &amp;quot;No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him&amp;quot;, and &amp;quot;I and the Father are One&amp;quot;, and &amp;quot;If you see Me, you see God&amp;quot;. .And Paul, aside, from saying that &amp;quot;if you believe in the Lord Jesus you shall be saved&amp;quot;, and &amp;quot;therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ&amp;quot;, also said &amp;quot;work out your salvation with fear and trembling&amp;quot;, and &amp;quot;Owe no man anything except to love one another, for he who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
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Mark 16:16 &amp;quot;He who believes and is baptized shall be saved. And he who does not believe, shall be condemned&amp;quot;, Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.&lt;br /&gt;
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== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
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=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm {{dead link}}&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
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[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus' resurrection, and is a good resource on this subject.&lt;br /&gt;
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== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
&lt;br /&gt;
=== ''Christ'' ===&lt;br /&gt;
Although it appears that &amp;quot;Jesus Christ&amp;quot; is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, &amp;quot;Christ&amp;quot; is used as a title. It is the Greek translation for &amp;quot;Mashiach&amp;quot; (Hebrew), and Meshicha (Aramaic) - meaning &amp;quot;Anointed&amp;quot;. Thus He was called, &amp;quot;Jesus, the Anointed One&amp;quot;. Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - &amp;quot;The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release.&amp;quot; When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were &amp;quot;anointed&amp;quot; for their living and their task.&lt;br /&gt;
&lt;br /&gt;
Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from &amp;quot;Jesus the Christ&amp;quot; to &amp;quot;Jesus Christ&amp;quot; in English but in Aramaic the connecting bridge is the vocative &amp;quot;O Christ&amp;quot; (O, Anointed One)!  &amp;quot;O Christ&amp;quot; and &amp;quot;The Christ&amp;quot; is the same in Aramaic - Meshicha.&lt;br /&gt;
&lt;br /&gt;
== Teachings of Jesus ==&lt;br /&gt;
Jesus' special method of teaching was very different from what we know as &amp;quot;class room&amp;quot; teaching, and different from &amp;quot;teaching from definition&amp;quot;. Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
&lt;br /&gt;
[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The Lord's Prayer''' &lt;br /&gt;
&lt;br /&gt;
Our Father who art in heaven, &lt;br /&gt;
&lt;br /&gt;
Hallowed be Your name. &lt;br /&gt;
&lt;br /&gt;
Your kingdom come. &lt;br /&gt;
&lt;br /&gt;
Your will be done, &lt;br /&gt;
&lt;br /&gt;
On earth as it is in heaven. &lt;br /&gt;
&lt;br /&gt;
Give us this day our daily bread. &lt;br /&gt;
&lt;br /&gt;
And forgive us our debts, &lt;br /&gt;
&lt;br /&gt;
as we also have forgiven our debtors. &lt;br /&gt;
&lt;br /&gt;
And do not lead us into temptation, &lt;br /&gt;
&lt;br /&gt;
but deliver us from evil. &lt;br /&gt;
&lt;br /&gt;
For Yours is the kingdom &lt;br /&gt;
&lt;br /&gt;
and the power &lt;br /&gt;
&lt;br /&gt;
and the glory forever. &lt;br /&gt;
&lt;br /&gt;
[[Amen]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The golden rule:''' &lt;br /&gt;
&lt;br /&gt;
&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Prayer To Receive Him Now '''&lt;br /&gt;
&lt;br /&gt;
''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Resources on becoming a Christian ==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[http://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Essay: Christians and the Law of Moses]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[Messianic Prophecies]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Christian paintings]]&lt;br /&gt;
*[[Genealogy of Jesus]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Mark Twain, the Ice Storm, and Jesus Christ]&lt;br /&gt;
&lt;br /&gt;
[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;br /&gt;
[[Category:Featured articles]]&lt;br /&gt;
[[Category:Jewish People]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192133</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192133"/>
		<updated>2016-01-11T06:29:38Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;br /&gt;
&lt;br /&gt;
== Stop ==&lt;br /&gt;
&lt;br /&gt;
your vandalism, they have ways to track you and you will be blocked.&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Gun_control&amp;diff=1192130</id>
		<title>Gun control</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Gun_control&amp;diff=1192130"/>
		<updated>2016-01-11T06:28:18Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192127 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Gun control''' attempts to restrict the lawful purchase, ownership, or carrying of guns, including those acquired for defensive or sporting purposes.  Studies show that increasing lawful access to guns results in less crime,&amp;lt;ref&amp;gt;''Shall issue: the new wave of concealed handgun permit laws'', Cramer C and Kopel D. Golden CO: Independence Institute Issue Paper. October 17, 1994&amp;lt;/ref&amp;gt; but [[liberals]] push gun control because it increases the dependency of voters on government for protection. The political effect of gun control is to shift voters leftward, and hence the primary supporters of gun control are the [[liberal media]] and [[leftist]] politicians.&amp;lt;ref&amp;gt;[http://www.gmu.edu/departments/economics/wew/quotes/repeal.html Quotes of Leftists Demanding Gun Control]&amp;lt;/ref&amp;gt;  In the [[United Kingdom]], which already has the strictest gun control in Europe, [[leftists]] demand control over 120,000 ''deactivated'' guns, although their activation and use constitute only 0.04% of all gun offenses there. But leftists want gun control because fewer guns means greater dependency on government.&amp;lt;ref&amp;gt;http://www.timesonline.co.uk/tol/news/politics/article3168607.ece&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Gun control is a denial or limitation by [[government]]s of the right to armed [[self-defense]],&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;&amp;gt; &amp;quot;In contrast to most other weaponry, firearms are preeminently defensive in effect.&amp;quot; [http://www.constitution.org/2ll/2ndschol/76holo.htm Washington University Law Quarterly]&amp;lt;/ref&amp;gt; as promised by the [[Second Amendment]] of the Constitution of the [[United States of America]].  Genocide has occurred only after gun control first disarmed the citizenry.&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Proponents use the discredited - but superficially appealing - claim that fewer lawfully-owned guns lead to less crime, although guns are primarily defensive weapons&amp;lt;ref&amp;gt;People who support gun control claim that gun control laws significantly reduce violent crime. [http://home.sprynet.com/~owl1/irrationality.htm Why People Are Irrational about Politics]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Gun control primarily restricts the lawful acquisition and use of guns.  Over 99% of the guns restricted by most gun control regulation are used in a lawful manner.&amp;lt;/ref&amp;gt; (see [[Concealed carry]]).&lt;br /&gt;
&lt;br /&gt;
Gun control laws cause enormous hardships.  In May 2012, a gun control law resulted in a 20-year prison sentence against an [[African American]] woman for merely firing warning shots against her husband, and there was widespread outrage in [[Florida]] against this unconscionable sentence.&amp;lt;ref&amp;gt;http://www.cnn.com/2012/05/11/justice/florida-stand-ground-sentencing/index.html?hpt=hp_t3&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the United States the three primary [[federal]] gun control laws are:&lt;br /&gt;
* [[National Firearms Act]] (1934)&lt;br /&gt;
* [[Gun Control Act]] (1968)&lt;br /&gt;
* [[Brady Bill]] (1993)&lt;br /&gt;
&lt;br /&gt;
These laws have further been amended by other laws such as the Firearms Owners Protection Act (1986) and the Omnibus Crime Bill (1994).&lt;br /&gt;
&lt;br /&gt;
Fed up with federal gun control, in 2009 States began considering (Utah) or passing (Montana) laws &amp;quot;making guns that are made and kept within state boundaries exempt from federal regulations&amp;quot; including &amp;quot;background checks, licensing and registration.&amp;quot;&amp;lt;ref&amp;gt;http://www.ksl.com/?nid=148&amp;amp;sid=6367553&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Fallacy and Motivation for Gun Control ==&lt;br /&gt;
[[Image:No Weapons Allowed.gif|right]]&lt;br /&gt;
Gun control potentially causes an increase in crime by restricting its main deterrent: [[self-defense]]. A study by Professor Gary Kleck, initially a liberal critic of gun control, caused him to change his mind on this issue when the evidence showed that crime was predominantly ''prevented'' when people could carry guns.  ''See Point Blank: Guns and Violence in America''.&amp;lt;ref&amp;gt;http://www.largo.org/effects.html&amp;lt;/ref&amp;gt; In the United States, law-abiding uses of guns outnumber criminal uses by about a factor of 1000 to 1,&amp;lt;ref&amp;gt;http://www.americanselfdefense.com/gunfacts3.0.pdf (p. 60)&amp;lt;/ref&amp;gt; and the removal of guns from everyone eliminates the lawful use of self-defense and its deterrent effect.  &amp;quot;[[Americans]] use firearms to defend themselves from criminals at least 764,000 times a year.&amp;quot;&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;&amp;gt;&amp;quot;This figure is the lowest among a group of 9 nationwide surveys done by organizations including Gallup and the Los Angeles Times.&amp;quot; (Just Facts - [http://www.justfacts.com/guncontrol.asp Gun Control])&amp;lt;/ref&amp;gt;  Specific examples of guns being used successfully in [[self-defense]] are easy to find.&amp;lt;ref&amp;gt;Two 70-ish store owners stopped armed robberies of their stores by shooting at the bandits.  &amp;quot;The person came in and pointed the gun at him and my father shot him.  I'm proud of him.&amp;quot; [http://www.buffalonews.com/cityregion/buffaloerie/story/253849.html Buffalo News]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://sittingduckpolicy.com/ Sitting Duck Policy: True Stories of Self-Defense]&amp;lt;/ref&amp;gt;  &amp;quot;In 1982, a survey of imprisoned criminals found that 34% of them had been &amp;quot;scared off, shot at, wounded or captured by an armed victim.&amp;quot;&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;/&amp;gt; When [[Florida]] began allowing its citizens to carry a concealed weapon, [[Florida]]'s firearm homicide rate fell by 37% while the national average ''increased'' by 15%.&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;/&amp;gt;  As explained below, the political effect of gun control is to cause voters to become more dependent emotionally on government and more supportive of bigger government.&lt;br /&gt;
&lt;br /&gt;
Studies by [[John Lott]] and others indicate that gun control causes higher crime rates.&amp;lt;ref&amp;gt;[http://www.johnrlott.com/ John Lott's Website]&amp;lt;/ref&amp;gt;  [[Washington, D.C.]] has one of the highest crime rates in [[America]] even though it completely bans private handguns.&amp;lt;ref&amp;gt;[http://www.disastercenter.com/crime/dccrime.htm District of Columbia Crime Rates 1960 - 2006]&amp;lt;/ref&amp;gt;  &amp;quot;Switzerland, Israel, Denmark and Finland, all of whom have a higher gun ownership rate than America, all have lower crime rates than America, in fact, their crime rates are among the lowest in the Western World.&amp;quot;&amp;lt;ref&amp;gt;Slashdoc - [http://www.slashdoc.com/documents/71244 gun control]&amp;lt;/ref&amp;gt;  Lott demonstrates that in [[Britain]], [[Australia]] and [[Canada]], increased gun control in the late 1990s led to increased crime, the exact opposite of what the proponents of the gun control promised.&amp;lt;ref&amp;gt;John R. Lott Jr. and Eli Lehrer - [http://johnrlott.tripod.com/op-eds/IBDGunConFailure.html Add Gun Control To Litany Of Misbegotten Gov't Plans]&amp;lt;/ref&amp;gt;  States in the [[U.S.]] that have enacted concealed-carry laws enjoy lower crime rates.&amp;lt;ref&amp;gt;[http://www.cato.org/pub_display.php?pub_id=4706 Cato report]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[image:Robbery victims per 100K.png|300px|thumb|&amp;lt;small&amp;gt;Source data:  Australian Bureau of Statistics&amp;lt;/small&amp;gt;]]&lt;br /&gt;
[[image:Robbery victims.png|300px|thumb|&amp;lt;small&amp;gt;Source data:  Australian Bureau of Statistics&amp;lt;/small&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In [[Australia]], where gun ownership was less widespread and the gun control measures were less strict, there was an immediate increase in robbery and armed robbery after the gun control went into effect in 1996 (see chart at right).&amp;lt;ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gun control passed in Australia because &amp;quot;public was immediately whipped into a gun control frenzy by the press&amp;quot; after the &amp;quot;Port Arthur massacre&amp;quot; in Tasmania on April 28, 1996, in which 32 were shot dead and 19 injured.  &amp;quot;Although polls done prior to the massacre indicated that the public was satisfied with the amount of 'gun control' they already had, a major newspaper did a poll just a few days after the massacre (while all minds were &amp;quot;clear&amp;quot;) and, not surprisingly, found high levels of support for extreme gun control measures.  This poll would be used forever by the commonwealth government and other gun controllers to claim that Australians supported the new gun laws to come.&amp;quot; - [http://www.gunsandcrime.org/aussiegc.html Gun Control in Australia] (by gunsandcrime.org)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
There is no clear evidence supporting a decrease in crime from gun control.&amp;lt;ref name=&amp;quot;Results&amp;quot;&amp;gt;[http://www.gunsandcrime.org/auresult.html Results of the Australian Gun &amp;quot;Buyback&amp;quot; &amp;amp; New Gun Laws], October 2001&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://bjc.oxfordjournals.org/cgi/content/abstract/azl084v1 Study showing lack of promised benefits from gun control]&amp;lt;/ref&amp;gt; Although from 1979 to 1996, 11,110 Australians died by gunshot representing an annual average of 617. In the seven years after new gun laws were announced (1997 to 2003), the yearly average almost halved, to 331. In the decade up to and including Port Arthur There have been 11 mass shootings where 100 people were shot dead and another 52 wounded, while in In the 10 years since 1996 and the new gun laws, not one mass shooting (more than five victims) has occurred in Australia (although in 2002 a gunman killed two and wounded four at Monash University) &amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html?page=fullpage#contentSwap1&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Subsequent to gun control in England:&amp;lt;ref&amp;gt;http://www.reason.com/news/show/28582.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Send_a_gun_to_a_British_home.jpg|thumb|right|[[Second Amendment]]-supporting [[American]] [[citizen]]s gifted their [[firearm]]s to [[gun free zone]]-[[gun control]] supporting [[British]] citizens during [[World War II]] via [[The American Committee for the Defense of British Homes]]]]&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;from 1997 to 2001, the rate of violent crime more than doubled. Your chances of being mugged in London are now [as of 2002] six times greater than in New York. England's rates of assault, robbery, and burglary are far higher than America's, and 53 percent of English burglaries occur while occupants are at home, compared with 13 percent in the U.S., where burglars admit to fearing armed homeowners more than the police. In a United Nations study of crime in 18 developed nations published in July, England and Wales led the Western world's crime league, with nearly 55 crimes per 100 people.&amp;quot;&amp;lt;ref&amp;gt;However this increase in recorded violent crime between 1997 and 2001 is explained by the Home Office as a result of changes in the definition of violent crime and new counting rules introduced in 1998. [http://www.homeoffice.gov.uk/rds/pdfs04/rdsolr1804.pdf Violent Crime in England and Wales] According to the British Crime Survey, which is considered a more reliable guide to trends in crime[http://www.homeoffice.gov.uk/rds/pdfs06/crime-statistics-independent-review-06.pdf], violent crime fell 24% between 1997 and 2001/02, and burglary fell 40% over the same period.[http://www.homeoffice.gov.uk/rds/pdfs05/hosb1105tab201.xls Trends in BCS incidents of crime]&amp;lt;/ref&amp;gt;   &lt;br /&gt;
&lt;br /&gt;
Gun control in [[Britain]] and [[Australia]] has been followed by a predictable shift to the left politically by voters as they lost their instrument of self-defense and became more emotionally dependent on government.  Contrast that with the [[United States]], where an effort to push gun control after the [[Columbine massacre]] failed in 2000 and the government has remained as [[conservative]] -- if not more so -- ever since.&lt;br /&gt;
&lt;br /&gt;
The emasculation of the citizenry by gun control also arguably reduces the resistance of a society to intimidation, and exacerbates fear of consequences from causing offense. Subsequent to the passage of strict gun control in [[England]] some teachers have avoided teaching controversial subjects such as the [[Holocaust]], the Arab-Israeli conflict and the [[Crusades]] during history classes.&amp;lt;ref&amp;gt;http://www.dfes.gov.uk/research/data/uploadfiles/RW100.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
Teaching Emotive and Controversial History 3-19] (p.15) The anti-self-defense attitude of British authorities has also turned criminals into &amp;quot;victims&amp;quot; and victims who fight back into &amp;quot;criminals.&amp;quot; One particularly egregious case involved a farmer being sentenced to life imprisonment for defending himself in his home after the home was repeatedly burglarized &amp;lt;ref&amp;gt;http://www.theinternetparty.org/commentary/c_s.php?td=200107200000&amp;amp;section_type=com&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Trends ==&lt;br /&gt;
After decades of increasing gun control laws, the current trend in the [[United States]] is in the direction of more gun rights.  The 1994 Omnibus Crime Bill included a ban on certain new rifles labeled assault rifles solely because of features of their appearance, and on new high-capacity magazines.  This law recently expired and was not renewed by [[Congress]].  Also, Washington D.C.'s gun ban was struck down as unconstitutional by the U.S. Court of Appeals on March 9, 2007.&amp;lt;ref&amp;gt;The New York Times - [http://www.nytimes.com/2007/03/09/washington/09cnd-gun.html?hp Appeals Court Says Gun Ban Violates 2nd Amendment]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The Washington Post - [http://www.washingtonpost.com/wp-dyn/content/article/2007/03/09/AR2007030902416.html D.C.'s Ban On Handguns In Homes Is Thrown Out]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By removing the deterrent effect of guns, gun control causes dramatic increases in crimes committed with other weapons:&amp;lt;ref name=&amp;quot;bbc&amp;quot;&amp;gt;http://news.bbc.co.uk/1/hi/uk_politics/2656875.stm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:You are now six times more likely to be mugged in [[London]] than [[New York]]. Why? Because as common law appreciated, not only does an armed individual have the ability to protect himself or herself but criminals are less likely to attack them. They help keep the peace. A study found American burglars fear armed home-owners more than the police. As a result burglaries are much rarer and only 13% occur when people are at home, in contrast to 53% in England.&lt;br /&gt;
&lt;br /&gt;
Supporters of gun control argue that homicide with guns is much less in [[England]] than in the [[United States]],&amp;lt;ref&amp;gt;In 2005/06, the total number of victims of homicide by shooting (including crossbows) in England and Wales was 50 and there were 212 victims of homicide by sharp instruments. [Home Office Statistical Bulletin - [http://www.homeoffice.gov.uk/rds/pdfs07/hosb0207.pdf Homicides, Firearm Offences and Intimate Violence 2005/2006][http://www.homeoffice.gov.uk/rds/pdfs2/hosb0104.pdf]  The data for gun deaths in the United States include guns used in self-defense, as in fending off an assault, robbery or rape, and there were a total of 11,350 gun deaths (including deaths of criminals) in 2005.[US Department of Justice, FBI - [http://www.fbi.gov/ucr/05cius/data/table_01.html Crime in the United States by Volume and Rate per 100,000 Inhabitants, 1986 - 2005]&amp;lt;/ref&amp;gt; but that was true even before gun control and is likely due to cultural reasons.  &amp;quot;A study comparing New York and London over 200 years found the New York homicide rate consistently five times the London rate, although for most of that period residents of both cities had unrestricted access to firearms.  When guns were available in England they were seldom used in crime. A government study for 1890-1892 found an average of one handgun homicide a year in a population of 30 million.&amp;quot;&amp;lt;ref name=&amp;quot;bbc&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gun control laws are often seen to conflict with the [[Second Amendment]] to the [[United States Constitution]], which recognizes the right to bear arms.  The Second Amendment reads: &amp;quot;A well regulated militia being necessary to the security of a [[Free States Movement|free State]], the [[unalienable rights|right]] of the People to keep and bear arms shall not be infringed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;right to keep and bear arms&amp;quot; is a right guaranteed to the American citizen by the Bill of Rights through the virtue of a selective reading of said Bill. The phrase &amp;quot;a well regulated militia, being necessary to the security of a free state&amp;quot; precedes the statement, and most federal Courts of Appeals have held that this phrase requires that the &amp;quot;right to bear arms&amp;quot; relates to the collective rights of state militias, as opposed to the individual's rights to have any weapon desired.  Just recently, the Court of Appeals for the DC Circuit went against nine other circuits in holding that the Second Amendment constitutes an individual right.&amp;lt;ref&amp;gt;The New York Times - [http://www.nytimes.com/2007/03/10/washington/10gun.html?_r=1&amp;amp;oref=slogin Court Rejects Strict Gun Law as Unconstitutional]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;FOX News - [http://www.foxnews.com/story/0,2933,258067,00.html Appeals Court Strikes Down Washington, D.C. Handgun Ban]&amp;lt;/ref&amp;gt; However, according to the judge writing for the majority in this case, its decision does still allow for &amp;quot;reasonable restrictions&amp;quot; on gun ownership and use, such as carrying of guns by intoxicated individuals, or in churches.&lt;br /&gt;
&lt;br /&gt;
Only six cities in the [[United States]] ban handguns:  [[Washington, D.C.]], [[Chicago]], and four of its suburbs.&amp;lt;ref&amp;gt;David Kopel, &amp;quot;The Democrats and Gun Control,&amp;quot; Wall St.J., Page A19, April 17, 2008 [http://online.wsj.com/article_email/SB120839466717921537-lMyQjAxMDI4MDE4NzMxOTc0Wj.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&amp;quot;Gun control&amp;quot; can include:&lt;br /&gt;
&lt;br /&gt;
* Restricting which persons can own firearms.  &lt;br /&gt;
* Restrictions on the number of firearms a person may own, or purchase during a given time period&lt;br /&gt;
* Requirements that privately owned firearms be registered with the government.  &lt;br /&gt;
* Bans on certain types of firearms; for example, &amp;quot;handguns&amp;quot; or assault rifles&lt;br /&gt;
* Restrictions on where firearms may be carried, for example into restaurants or post offices&lt;br /&gt;
* Requiring a &amp;quot;background check&amp;quot; and/or a &amp;quot;waiting period&amp;quot; to purchase a firearm&lt;br /&gt;
* Restricting when and where firearms may be bought and sold, for example banning their sale through the mail&lt;br /&gt;
* Requiring licenses or some other form of permission from the government to buy and/or sell a firearm&lt;br /&gt;
* Requiring some form of permission from the government to carry a firearm in public, either concealed or openly&lt;br /&gt;
* Laws granting special gun rights for some people, for example retired law enforcement officers, which are denied the rest of the public, which was used in several southern states.  &lt;br /&gt;
* Outright bans on carrying firearms in public&lt;br /&gt;
* Outright bans on private possession of firearms, though this has never occurred in the United States&lt;br /&gt;
&lt;br /&gt;
===Arguments in favor===&lt;br /&gt;
&amp;quot;The only purpose of a gun is to kill people.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Another oft overlooked argument is that of suicide prevention. Guns are highly effective tools for committing suicide with a reported success rate of over 95%, whereas other common methods such as overdoses and cutting have a less than 10% success rate. People who attempt and fail to commit suicide do not usually try again.&lt;br /&gt;
&lt;br /&gt;
===Arguments against===&lt;br /&gt;
{{coulter-armed-self-defense}}&lt;br /&gt;
&lt;br /&gt;
[[Emily Miller]] wrote,&lt;br /&gt;
&amp;quot;New York City Mayor [[Michael R. Bloomberg]] has spent tens of millions of his billions trying to get his gun bans instituted in the rest of America, even though these laws have never stopped criminals from getting guns.&amp;quot;&amp;lt;ref&amp;gt; [http://www.washingtontimes.com/news/2013/aug/26/miller-bloomberg-loses-stop-and-frisk-and-nra-gets/ Bloomberg loses stop and frisk, and NRA gets blamed: The mayor’s default disgust for gun owners tarnishes his life-saving program] - [[Emily Miller]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Constitutional Debate==&lt;br /&gt;
The [[Second Amendment]] reads:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Most constitutional scholars agree that since the amendment refers to &amp;quot;the right of the People&amp;quot; instead of the right of the militia, it protects an individual right to own guns. The reason for this was the fact that the supplying of guns for the military and militas was already provided for in Article I Section 8 as a power of Congress.  The extent of that right was something hotly debated for decades, until the Supreme Court ruling of 26 June, 2008, Heller v District of Columbia.&lt;br /&gt;
&lt;br /&gt;
The majority opinion, written by Justice [[Antonin Scalia]], held for the first time that the Constitution provides an individual right to bear arms, such as for self-defense, rather than a right that applies only to a state militia.&lt;br /&gt;
&lt;br /&gt;
The decision upheld an appellate court ruling striking down Washington, D.C.'s 1976 handgun ban. The case marked the first time in more than 70 years that the Supreme Court had addressed the Second Amendment ''and the first time it spoke directly about the implication of an individual right''.  The court struck down two of the District of Columbia's gun control laws: its handgun ban and its requirement that other firearms kept at home have a trigger lock or be disassembled. &lt;br /&gt;
&lt;br /&gt;
Relying on the broader historical record, Justice Scalia wrote: &lt;br /&gt;
{{cquote|'''putting all of these textual elements together, we find that they guarantee the individual right to possess and carry weapons in case of confrontation.'''}}&lt;br /&gt;
&lt;br /&gt;
Scalia noted that the ruling should not be interpreted to &amp;quot;cast doubt on long-standing prohibitions on the possession of firearms by felons or the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings.&amp;quot;  &amp;lt;ref&amp;gt;[http://www.scotusblog.com/wp/wp-content/uploads/2008/06/07-2901.pdf Supreme Court Opinion, District of Columbia v Heller]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Racism of gun control==&lt;br /&gt;
In the [[United States of America]], gun control has a strong racist origin and reasoning. Before the Civil War ended, State &amp;quot;Slave Codes&amp;quot; prohibited slaves from owning guns. After President [[Abraham Lincoln]] issued the Emancipation Proclamation in 1863, and after the Thirteenth Amendment to the U.S. Constitution abolishing slavery was adopted and the Civil War ended in 1865, States persisted in prohibiting blacks, now freemen, from owning guns under laws renamed &amp;quot;Black Codes.&amp;quot; They did so on the basis that blacks were not citizens, and thus did not have the same rights, including the right to keep and bear arms protected in the Second Amendment to the U.S. Constitution, as whites. This view was specifically articulated by the [[U.S. Supreme Court]] in its infamous 1857 decision in ''[[Dred Scott v. Sandford]]'' to uphold slavery.&lt;br /&gt;
&lt;br /&gt;
The United States Congress overrode most portions of the Black Codes by passing the Civil Rights Act of 1866. The legislative histories of both the Civil Rights Act and the Fourteenth Amendment, as well as The Special Report of the Anti-Slavery Conference of 1867, are replete with denunciations of those particular statutes that denied blacks equal access to firearms. [Kates, &amp;quot;Handgun Prohibition and the Original Meaning of the Second Amendment,&amp;quot; 82 Mich. L. Rev. 204, 256 (1983)] However, facially neutral disarming through economic means laws remain in effect.&lt;br /&gt;
&lt;br /&gt;
After the adoption of the Fourteenth Amendment to the U.S. Constitution in 1878, most States turned to &amp;quot;facially neutral&amp;quot; business or transaction taxes on handgun purchases. However, the intention of these laws was not neutral. An article in Virginia's official university law review called for a &amp;quot;prohibitive tax...on the privilege&amp;quot; of selling handguns as a way of disarming &amp;quot;the son of Ham,&amp;quot; whose &amp;quot;cowardly practice of 'toting' guns has been one of the most fruitful sources of crime.... Let a negro board a railroad train with a quart of mean whiskey and a pistol in his grip and the chances are that there will be a murder, or at least a row, before he alights.&amp;quot;&amp;lt;ref&amp;gt;Comment, Carrying Concealed Weapons, 15 Va L. Reg. 391, 391-92 (1909); George Mason University Civil Rights Law Journal (GMU CR LJ), Vol. 2, No. 1, &amp;quot;Gun Control and Racism,&amp;quot; Stefan Tahmassebi, 1991, p. 75.&amp;lt;/ref&amp;gt; Thus, many Southern States imposed high taxes or banned inexpensive guns so as to price blacks and poor whites out of the gun market.&lt;br /&gt;
&lt;br /&gt;
Today, &amp;quot;gun control&amp;quot; laws continue to be enacted so as to have a racist effect if not intent:&lt;br /&gt;
&lt;br /&gt;
* Police-issued license and permit laws, unless drafted to require issuance to those not prohibited by law from owning guns, are routinely used to prevent lawful gun ownership among &amp;quot;unpopular&amp;quot; populations.&lt;br /&gt;
* Public housing residents, approximately 3 million Americans, are singled out for gun bans.&lt;br /&gt;
* &amp;quot;Gun sweeps&amp;quot; by police in &amp;quot;high crime neighborhoods&amp;quot; whereby vehicles and &amp;quot;pedestrians who meet a specific profile that might indicate they are carrying a weapon&amp;quot; are searched are becoming popular, and are being studied by the [[U.S. Department of Justice]] as &amp;quot;Operation Ceasefire.&amp;quot;&lt;br /&gt;
* Some U.S. cities with high minority populations, such as Washington, D.C., are singled out for gun bans.&lt;br /&gt;
* &amp;quot;Project Exile&amp;quot; began in the U.S. city of Richmond, Virginia and mandated that people arrested for technical firearms violations (note: not for violent crimes committed with a firearm, but for technical violations of the law) be tried in federal court where they would be subject to lengthy mandatory minimum sentences rather than in state court under the more lenient Virginia laws. As with many other restrictions this was aimed primarily at the city's Black residents. It has since been copied in many other cities.&lt;br /&gt;
&lt;br /&gt;
The [[Ku Klux Klan]] began also as a gun-control organization.&amp;lt;ref&amp;gt;http://www.examiner.com/article/kkk-began-as-gun-control-organization-confirms-racist-roots-of-gun-control&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Sexism of gun control ==&lt;br /&gt;
&lt;br /&gt;
Firearms, especially lower recoiling ones such as many handguns, allow any person to wield enough power to stop another person from attacking them.&amp;lt;ref name=&amp;quot;genderDiscrimination1&amp;quot;&amp;gt;http://www.learnaboutguns.com/2008/03/19/firearms-rights-are-a-gender-equality-issue-too/ &amp;lt;/ref&amp;gt;  Many women (quite reasonably) fear the threat of attack by a physically stronger man, and a firearm could prevent many of these attacks, but gun bans leave these women vulnerable. Take the case of the “North Side Rapist” in Chicago, a city where hand guns are banned, as an example: The rapist broke in to the womens homes, and at least one of the women heard him break in and then climb the stairs. Had this woman had a handgun, she almost certainly could have stopped the rapist before it was too late. This would have prevented her from enduring such a horrific crime, as well as preventing the rapist’s future victims from experiencing the same thing. Instead, Chicago law prevented her from being able to defend herself, and gave the advantage to the rapist/home-invader. This is not an isolated incident, and similar events happen every day across the county.&lt;br /&gt;
&lt;br /&gt;
== Elitism  of gun control ==&lt;br /&gt;
&lt;br /&gt;
Many of the most ardent American anti-gun politicians, such as Chicago’s Mayor Daley, are protected by taxpayer-sponsored armed body guards, but deny law abiding citizens the right to defend themselves with a gun. &amp;lt;ref name=&amp;quot;classDiscrimination1&amp;quot;&amp;gt;http://www.learnaboutguns.com/2008/04/16/a-double-standard-anti-gun-politicians-and-their-gun-toting-bodyguards/ &amp;lt;/ref&amp;gt;  These politicians seemingly believe themselves to be part of an elite group who deserve to be protected against violent criminals, while ordinary law-abiding citizens are left with less-effective means to defend themselves, and must instead rely on the police arriving in time.&lt;br /&gt;
&lt;br /&gt;
== Gun control outside the United States ==&lt;br /&gt;
&lt;br /&gt;
Gun control advocates cite foreign countries to argue that gun control can reduce crime, but such comparison can be difficult due to the presence of other factors.  For example, they cite [[Singapore]] as having gun control and a lower crime rate than the [[United States]], but Singapore has less than 5 million persons and one of the highest literacy and average wealth in the world. It lacks many of the freedoms found in the [[United States]] and strictly imposes harsh physical punishment, such as caning and the [[death penalty]], for crimes that are not punished so harshly in the [[United States]]. The real issue of the security in Singapore is its tight criminal control, not the gun control itself.&lt;br /&gt;
&lt;br /&gt;
Gun control supporters also cite [[Gun Control in Japan|Japan's gun control laws]], which severely restrict gun ownership and crime rates are relatively low.  But [[Japan]] also lacks many freedoms and diversity which exist in the [[United States]], and [[Japan]] has strong cultural deterrents to crime.  Ironically, [[Japan]] is home to [[Tokyo Marui]], the world's largest airsoft gun manufacturer, which designs airsoft guns that are made to the same scale and with the same materials as the real counterpart and which have been mistaken by police for real guns.&lt;br /&gt;
&lt;br /&gt;
In the [[European Union]], gun control is more strict than in the United States, but gun ownership differs widely between member states, from 36 per 100 people in [[Cyprus]] to one per 100 in [[Poland]].&amp;quot; In [[Switzerland]], on the other hand, gun ownership is quite widespread, which no doubt contributes to its reputation as a peaceful  and neutral country.&amp;lt;ref&amp;gt;[http://archives.cnn.com/2001/WORLD/europe/09/27/switzerland.shooting Gun control in Switzerland]&amp;lt;/ref&amp;gt; In November 2007, the [[European Parliament]] passed legislation to tighten and harmonize gun control across the EU, and oblige each member state to set up a computerized database of firearms, as it &amp;quot;hoped to prevent Europe from becoming a gun-friendly culture like the United States&amp;quot;. Parliament wanted to limit cross-border trade from states with less control to those with tougher laws, such as from [[Lithuania]], where replica guns can cost as little as [[Euro|€]]100 (US$150), to the [[United Kingdom]], where most replicas are outlawed.&lt;br /&gt;
&lt;br /&gt;
In Australia, gun violence has always been significantly lower than other types of violence.&amp;lt;ref&amp;gt;http://www.gunsandcrime.org/aussiegc.html&amp;lt;/ref&amp;gt;. Australia has not experienced considerable violence problems with legally purchased guns. It has always had a much lower homicide rate than the more violent culture in the [[United States]].&amp;lt;ref&amp;gt;In Australia the gun related homicide rate is 0.44 per 100,000 of population.  In the US it is about 8 times as high at 3.72 per 100,000 of population.&amp;lt;/ref&amp;gt; From 1979 to 1996, 11,110 Australians died by gunshot representing an annual average of 617. In the seven years after new gun laws were announced (1997 to 2003), the yearly average almost halved, to 331. In the decade up to and including Port Arthur There have been 11 mass shootings where 100 people were shot dead and another 52 wounded, while in In the 10 years since 1996 and the new gun laws, not one mass shooting (more than five victims) has occurred in Australia (although in 2002 a gunman killed two and wounded four at Monash University).&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html?page=fullpage#contentSwap1&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Gun control began in Australia in response to fears that guns would be used by home-grown Communist Revolutionaries.&amp;lt;ref&amp;gt;http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1083528 This study discusses the parallel policies of early-mid 20th century Britain and Australia.&amp;lt;/ref&amp;gt; The most restrictive reforms were made in 1996 and 2002, following highly publicized shootings.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Both sets of reforms (1996 and 2002) were lead by Prime Minister [[John Howard]] of the Coalition(Australia’s conservative government). Howard was well known as an anti-gun advocate.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/national/anger-lingers-among-those-who-lost-their-firearms/2006/04/27/1145861489398.html&amp;lt;/ref&amp;gt; The move offended gun supporters, many of whom had traditionally supported the Coalition.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/national/anger-lingers-among-those-who-lost-their-firearms/2006/04/27/1145861489398.html&amp;lt;/ref&amp;gt; Despite the loss of this voting group, Howard won elections following both reforms (in 1998 and 2004).&lt;br /&gt;
&lt;br /&gt;
There is controversy over the success of Australia’s gun restrictions. Studies suggest overall gun violence has decreased since the 1996 and 2002 bans.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html&amp;lt;/ref&amp;gt; However, Australia’s bike and drug gangs, the main perpetrators of gun violence, still easily access illegal firearms.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/in-depth/a-disarming-cause/2006/04/27/1145861489519.html&amp;lt;/ref&amp;gt; Further, the overall homicide rate remains constant.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04&lt;br /&gt;
/27/1145861484114.html?page=2&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gun Control and Genocide ==&lt;br /&gt;
&lt;br /&gt;
Gun control &amp;quot;contributes to the probability of its government engaging&amp;quot; in [[genocide]], including the three worst instances in the 20th century:&amp;lt;ref&amp;gt;&amp;quot;[A] society's weapons policy might be one of the institutional arrangements that contributes to the probability of its government engaging in some of the more extreme varieties of outrage. ... [I]t is [] an arresting reality that not one of the principal genocides of the twentieth century, and there have been dozens, has been inflicted on a population that was armed.&amp;quot; [http://ls.wustl.edu/WULQ/75-3/753-4.html Washington University Law Quarterly]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*In 1911, [[Turkey]] imposed gun control and then, from 1915 to 1917, 1.5 million defenseless Armenians were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1929, the [[Soviet Union]] imposed gun control and over the next 24 years about 20 million defenseless dissidents were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1935, [[China]] established gun control from 1948-1952 20 million political dissidents were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1938, [[Germany]] imposed gun control and then over the next seven years 13 million defenseless Jews and other victims were exterminated. &amp;lt;ref&amp;gt;[http://www.thegunzone.com/rkba/rkba-12.html The True Face of Gun Control], Dean Speir, The Gun Zone RKBA, Accessed December 26, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*In 1956, [[Cambodia]] established gun control and between 1975 and 1977 one million oppositionals were exterminated.&lt;br /&gt;
&lt;br /&gt;
*In 1970, [[Uganda]] imposed gun control. Between 1971 and 1979 300,000 Christians and political oppositionals were killed.&amp;lt;ref&amp;gt;http://www.nationalreview.com/corner/66751/gun-control-amin/dave-kopel#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Nazis made only two important changes to the Weapons Law that was in place when they came to power. First, they forbade Jews from owning guns or any other weapon. Second, they exempted members of the Sturmabteilung (SA) and many Nazi party officials from the law's strictures.&amp;quot;&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;/&amp;gt; The German Firearms Act of 1937 stated &amp;quot;No civilian is to have a firearm without a permit and permits shall not be issued to persons suspected of acting against the state. ''For Jews, this permission will not be granted.'' Those people who do not require permission to carry weapons include the whole of the SS, and the SA - including the Deaths Head group, and the officers of the Hitler youth.&amp;quot;  &amp;lt;ref name=&amp;quot;Volokh&amp;quot;&amp;gt;[http://www.freerepublic.com/forum/a38d04d5c7c40.htm The Journalist's Guide to Gun Policy Scholars and Second Amendment Scholars], Professor Eugene Volokh, FreeRepublic.com, March 15, 2000&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adolf Hitler said, &amp;quot;The most foolish mistake we could possibly make would be to permit the conquered eastern peoples to have arms. History teaches that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by doing so.&amp;quot; &amp;lt;ref name=&amp;quot;Volokh&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Josef Stalin]], former dictator of the [[USSR]] and murderer of over 20 million people, infamously supported gun control in the fear that his evil regime might be torn down and so only soldiers could have firearms.&lt;br /&gt;
&lt;br /&gt;
== Gun Control and young mass murderers ==&lt;br /&gt;
&lt;br /&gt;
''Main article: [[Young mass murderers]]''&lt;br /&gt;
&lt;br /&gt;
Strict gun control failed and still fails to prevent mass murderers from starting killing sprees while the victims are unable to defend themselves.&lt;br /&gt;
&lt;br /&gt;
Compare the cases of Pekka-Eric Auvinen ([[Finland]]) and Robert Steinhäuser ([[Germany]]) with the case of Matthew Murray. The latter was stopped by an armed citizen before he could harm more victims; Auvinen killed 8 people and Steinhäuser killed 16. Both Finland and Germany have gun control laws.&lt;br /&gt;
&lt;br /&gt;
==Other terms==&lt;br /&gt;
Other terms sometimes used by those who are opposed to gun control include:&lt;br /&gt;
* &amp;quot;Gun grabbing&amp;quot;&lt;br /&gt;
* [[Unalienable rights|Rights]] restriction&lt;br /&gt;
* Victim disarmament&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
* [[Gun control quotes]]&lt;br /&gt;
* [[Gun free zone]]s: [[Essay:France Pays Dearly - Liberal Gun Control Laws and Gun Free Zones that Welcome Terrorists]]&lt;br /&gt;
* [[Essay:The Politically Corrected Firearms and Second Amendment Glossary]]&lt;br /&gt;
* [[Essay:US Armed Citizens and Crime Control]]&lt;br /&gt;
* [[National Rifle Association]] - [[Gun Owners of America]] - [[Second Amendment Foundation]]&lt;br /&gt;
* [[John Lott]]&lt;br /&gt;
* [[Second Amendment]]: [[Self-defense]], [[Home security]], and [[Defense]] against [[Tyranny]]&lt;br /&gt;
* [[Gun Control in Nazi Germany]]&lt;br /&gt;
* [[Ammunition control]]&lt;br /&gt;
* [[1994 National Defense Authorization Act]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
=== Opposed to gun control ===&lt;br /&gt;
*[http://www.2asisters.org/ Second Amendment Sisters]&lt;br /&gt;
*[http://www.nra.org/ The National Rifle Association]&lt;br /&gt;
*[http://www.nrapublications.org/AC/index.asp Armed citizens defending themselves.]&lt;br /&gt;
*[http://www.a-human-right.com/ A Human Right] Discussion of the human right to self defense with a firearm.&lt;br /&gt;
*[http://www.learnaboutguns.com/ Learn About Guns] Firearm information and politics.&lt;br /&gt;
*[http://www.gunowners.org/ Gun Owners of America] A no-compromise pro-gun lobby in Washington, D.C.&lt;br /&gt;
*[http://www.aim.org/wls/category/gun-control/ What Liberals Say - Category: Gun Control]&lt;br /&gt;
*[http://www.guncite.com/ GunCite: Gun Control and Second Amendment Issues]&lt;br /&gt;
*[http://jpfo.org/ Jews for the Preservation of Firearms Ownership]&lt;br /&gt;
*[http://nssf.org/ National Shooting Sports Foundation]&lt;br /&gt;
*[http://concealedcampus.org/ Students for Concealed Carry]&lt;br /&gt;
*[http://www.theblaze.com/contributions/the-long-racist-history-of-gun-control-in-america/ The Long, Racist History of Gun Control in America]&lt;br /&gt;
&lt;br /&gt;
=== In favor of gun control ===&lt;br /&gt;
*[http://www.guninformation.org/ Gun Control and the Second Amendment]&lt;br /&gt;
*[http://www.huppi.com/kangaroo/L-switzerland.htm Myth: Switzerland proves that high gun-ownership doesn't increase murder]&lt;br /&gt;
*[http://www.bradycampaign.org/ Brady Campaign to Prevent Gun Violence]&lt;br /&gt;
*[http://www.vpc.org/ Violence Policy Center]&lt;br /&gt;
*[http://www.lwv.org/ League of Women Voters]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Bibliography - Further Reading==&lt;br /&gt;
* [[Boston T. Party|Party, Boston T.]], [[Boston's Gun Bible]]. [[Wyoming]] [[American Redoubt]] [[Javelin Press]], 2008. Contains several chapters related to gun control&lt;br /&gt;
* [[Boston T. Party|Party, Boston T.]], [[Molon Labe!]]. [[Wyoming]] [[American Redoubt]] [[Javelin Press]], 30 January 2004, 454 pp (first edition, paperback), ISBN 1-888766-07-7 - Conservative [[Christian]] [[Libertarian]] [[dystopian]] fiction novel entirely based around the issue of [[States' rights]] and the [[Tenth Amendment]]'s connection with the [[Second Amendment]] right to [[firearms|armed]] [[citizen]] defense against federal [[tyranny]]. Contains several chapters related to the gun control.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
{{Template:Second Amendment topics}}&lt;br /&gt;
&lt;br /&gt;
[[Category : Gun Free Zones]]&lt;br /&gt;
[[Category : Gun control]]&lt;br /&gt;
[[Category : Anti Second Amendment]]&lt;br /&gt;
[[Category : United States Political Terms]]&lt;br /&gt;
[[category : Second Amendment]]&lt;br /&gt;
[[Category : Oppression]]&lt;br /&gt;
[[Category : Politics]]&lt;br /&gt;
[[Category : Liberalism]]&lt;br /&gt;
[[Category : Communism]]&lt;br /&gt;
[[Category : Communists]]&lt;br /&gt;
[[Category : Socialism]]&lt;br /&gt;
[[Category : Socialists]]&lt;br /&gt;
[[Category : Marxism]]&lt;br /&gt;
[[Category : Police State]]&lt;br /&gt;
[[Category : Welfare State]]&lt;br /&gt;
[[Category : Professor Values]]&lt;br /&gt;
[[Category : Threats]]&lt;br /&gt;
[[Category : Man-made Disasters]]&lt;br /&gt;
[[Category : ObamaCare]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Counterexamples_to_Relativity&amp;diff=1192128</id>
		<title>Counterexamples to Relativity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Counterexamples_to_Relativity&amp;diff=1192128"/>
		<updated>2016-01-11T06:27:27Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192126 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;&amp;lt;!--&lt;br /&gt;
               CAVEAT EDITOR!!&lt;br /&gt;
&lt;br /&gt;
    To maintain the numbering, you must put a sharp sign&lt;br /&gt;
    followed by one or more colons (#:) at the start of every line&lt;br /&gt;
    that is not intended to start a new number.&lt;br /&gt;
    A sharp sign by itself starts a new numbered section.&lt;br /&gt;
&lt;br /&gt;
    Also, there must be no blank lines.  If you want a blank line,&lt;br /&gt;
    create a line with just a sharp sign and colon.&lt;br /&gt;
&lt;br /&gt;
--&amp;gt;&lt;br /&gt;
The [[theory of relativity]] is disproved by numerous counterexamples, but is promoted by [[liberals]] who like its encouragement of [[moral relativism|relativism]] and its tendency to pull people away from the [[Bible]].&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;See, e.g., historian Paul Johnson's book about the 20th century, and the article written by liberal law professor Laurence Tribe as allegedly assisted by [[Barack Obama]].&amp;lt;/ref&amp;gt;  Here is a list of 48 counterexamples: any one of them would show that the mathematical theory is incorrect:&lt;br /&gt;
#Computer simulations based on the theory of relativity predict far more [[black holes]] than are observed.&amp;lt;ref&amp;gt;&amp;quot;The ratio of the mass of black holes in galaxy centers to the rest of the matter in galaxies is larger in the simulations than in the real universe.&amp;quot; [http://www.scientificamerican.com/article.cfm?id=biggest-black-hole-blast-ever Scientific American November 28, 2012]&amp;lt;/ref&amp;gt;  Indeed, it is doubtful whether [[black holes]] even exist, and the latest observation disproved the prediction.&amp;lt;ref&amp;gt;http://news.nationalgeographic.com/news/2014/11/141106-space-g2-black-hole-science/?google_editors_picks=true&amp;lt;/ref&amp;gt;&lt;br /&gt;
#&amp;quot;Quasars are disappearing&amp;quot; contrary to the [[theory of relativity]], and astronomers simply &amp;quot;stopped looking&amp;quot; after finding more than ten examples of rapidly changing quasars that confound the theory with respect to black holes.&amp;lt;ref&amp;gt;http://www.extremetech.com/extreme/218636-quasars-are-disappearing-and-astronomers-arent-sure-why&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The [[orbital eccentricity]] of the [[Moon]]'s orbit is increasing, contrary to what Relativity predicts.&amp;lt;ref&amp;gt;http://arxiv.org/abs/1102.0212&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The [[Pioneer anomaly]].&lt;br /&gt;
#The [[Sun]] is a '''''perfect''''' sphere - &amp;quot;the solar flattening is ... too small to agree with that predicted from its surface rotation.&amp;quot;&amp;lt;ref&amp;gt;http://www.tgdaily.com/space-features/65491-why-is-the-sun-so-round&amp;lt;/ref&amp;gt;&lt;br /&gt;
#[[Quantum entanglement]] near the [[event horizon]] of a [[black hole]] -- with one particle of the pair on one side, and other particle of the pair on the other side -- defies the Theory of Relativity.&amp;lt;ref&amp;gt;https://simonsfoundation.org/features/science-news/mathematics-and-physical-science/alice-and-bob-meet-the-wall-of-fire/&amp;lt;/ref&amp;gt;  Relativity is a mathematical theory that cannot permit any exceptions, just as arithmetic falls part if 2 times 2 is ever not equal to 4.&lt;br /&gt;
#The speed of light in a vacuum is slower than expected -- less than ''c'' -- based on new data from a 25-year-old [[supernova]].&amp;lt;ref&amp;gt;[http://www.extremetech.com/extreme/184879-einsteinian-error-the-25-year-old-supernova-that-could-change-the-speed-of-light-forever Einsteinian error: The 25-year-old supernova that could change the speed of light forever]&amp;lt;/ref&amp;gt;&lt;br /&gt;
#&amp;quot;Celestial signals defy Einstein. Strange signals picked up from black holes and distant supernovae suggest there's more to space-time than Einstein believed.&amp;quot;&amp;lt;ref&amp;gt;[http://www.newscientist.com/article/mg22129500.700-breaking-relativity-celestial-signals-defy-einstein.html ''New Scientist'' (Jan. 2, 2014)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
#A physics article published in 2014 states that &amp;quot;general relativity, which describes gravity at low energies precisely, break[s] down at high energies.&amp;quot;&amp;lt;ref&amp;gt;http://arxiv.org/abs/1401.3720&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Subatomic particles with mass have a speed observed to be as fast as the speed of light (&amp;quot;we are 100% sure that the speed of light is the speed of neutrinos&amp;quot;&amp;lt;ref&amp;gt;http://www.bbc.co.uk/news/science-environment-17364682&amp;lt;/ref&amp;gt;), which contradicts Relativity because the [[Lorentz factor]] is then infinite.&amp;lt;ref&amp;gt;http://www.hindustantimes.com/Roll-over-Einstein-Law-of-physics-challenged/Article1-749189.aspx - note that a similar observation of faster-than-light speeds was also made in 2007 (with a larger margin of error).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.reuters.com/article/2011/11/18/us-science-neutrinos-light-idUSTRE7AH0T720111118&amp;lt;/ref&amp;gt;  [[Neutrino]]s were observed to travel at the speed of light by an independent experiment also: &amp;quot;Their neutrinos traveled at precisely the speed of light, not faster or slower.&amp;quot;&amp;lt;ref&amp;gt;http://junkscience.com/2012/03/21/no-you-still-cant-go-faster-than-light/&amp;lt;/ref&amp;gt; &lt;br /&gt;
#Anomalies in the locations of spacecraft that have flown by [[Earth]] (&amp;quot;flybys&amp;quot;). During the gravity assists from Earth, both the Galileo spacecraft and the Near Earth Asteroid Rendezvous (NEAR) spacecraft experienced a change in velocity different than that predicted by General Relativity.&amp;lt;ref&amp;gt;http://trs-new.jpl.nasa.gov/dspace/bitstream/2014/19088/1/98-0296.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.msnbc.msn.com/id/23410705/&amp;lt;/ref&amp;gt; &lt;br /&gt;
#Spiral galaxies confound Relativity, and unseen, nonexistent &amp;quot;[[dark matter]]&amp;quot; has been invented to try to retrofit observations to the theory.&amp;lt;ref&amp;gt;http://arxiv.org/abs/1105.1873&amp;lt;/ref&amp;gt; &amp;quot;Dark matter mysteriously missing around sun.  Theories say neighborhood should be filled with it, but new study shows otherwise.&amp;quot;&amp;lt;ref&amp;gt;http://www.msnbc.msn.com/id/47101905&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The acceleration in the expansion of the [[universe]] confounds Relativity, and unseen &amp;quot;[[dark energy]]&amp;quot; has been invented to try to retrofit observations to the theory.&lt;br /&gt;
#Increasingly precise measurements of the advance of the [[perihelion]] of [[Mercury]] show a shift greater than predicted by Relativity, well beyond the margin of error.&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;In a complicated or contrived series of calculations that most physics majors cannot duplicate even after learning them, the theory of general relativity's fundamental formula, &amp;lt;math&amp;gt;G_{\mu\nu} = 8 \pi K T_{\mu\nu}\,&amp;lt;/math&amp;gt;, was conformed to match Mercury's then-observed [[precession]] of 5600.0 arc-seconds per century. Subsequently, however, more sophisticated technology has measured a different value of this precession (5599.7 arc-seconds per century, with a margin of error of only 0.01), and leading promoters of Relativity (such as Professor Clifford Will) have omitted this in listing tests confirming Relativity.&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Despite wasting millions of taxpayer dollars searching for gravitational waves predicted by the theory, no direct observation of [[gravity]] [[wave]]s has occurred.&amp;lt;ref&amp;gt;http://arxiv.org/abs/1102.3781&amp;lt;/ref&amp;gt;  ''Sound like [[global warming]]?''  Then, in classic [[liberal claptrap]], the liberal media claimed that gravitational waves were discovered when in fact no such direct observation was made.&lt;br /&gt;
#The discontinuity in momentum as velocity approaches &amp;quot;c&amp;quot; for infinitesimal mass, compared to the momentum of light.&lt;br /&gt;
#[[Atheistic science]] admits that &amp;quot;observations don't match predictions, because the objects farthest from each other in the known universe are so far apart that the time it would take to travel between them at the speed of light exceeds the age of the universe,&amp;quot; and implausible theories are created to try to explain it.&amp;lt;ref&amp;gt;http://news.nationalgeographic.com/news/2010/04/100409-black-holes-alternate-universe-multiverse-einstein-wormholes/&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The logical problem of a force which is applied at a right angle to the velocity of a relativistic mass - does this act on the rest mass or the relativistic mass?&lt;br /&gt;
#The observed lack of curvature in overall space.&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;If space were curved, one would never expect the universe as a whole to be almost precisely flat.  Yet it is.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
#The universe shortly after its creation, when [[Quantum mechanics|quantum]] effects dominated and contradicted Relativity.&lt;br /&gt;
#The [[action-at-a-distance]] of [[quantum entanglement]].&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;Quantum entanglement has not yet communicated information faster than the speed of light, but has already exhibited action faster than the speed of light.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;!--#The [[action-at-a-distance]] by [[Jesus]], described in [[John 1-7 (Translated)#Chapter 4|John 4:46-54]], [[Matthew 10-19 (Translated)#Chapter 15|Matthew 15:28]], and [[Matthew 20-28 (Translated)#Chapter 27|Matthew 27:51]].--&amp;gt;&lt;br /&gt;
#The failure to discover [[gravitons]], despite spending hundreds of millions in taxpayer money in searching. While these tax dollars were not necessarily &amp;quot;wasted&amp;quot;, the lack of results indicate that scientists need to revisit their hypothesis. &lt;br /&gt;
#Newly observed data reveal that the fine-structure constant, α (alpha), actually varies throughout the universe, demonstrating that all inertial frames of reference do '''not''' experience identical laws of physics as claimed by Relativity.&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;For a report on the data, see a paper submitted in 2010 by John Webb and Julian King of the University of new South Wales, Australia, to the ''Physical Review Letters''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The double star &amp;quot;W13&amp;quot; weighs &amp;quot;40 times as much as the sun—more than enough to form a [[black hole]].  So why is it not a black hole? The only explanation [a leading scientist] can think of ... does not make astrophysical sense.&amp;quot;&amp;lt;ref&amp;gt;http://www.economist.com/node/17035953&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The inability of the theory to lead to other insights, contrary to every verified theory of physics.&lt;br /&gt;
#The change in mass over time of standard kilograms preserved under ideal conditions.&amp;lt;ref&amp;gt;[[Mystery:Why Is the Kilogram Losing Weight?]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The uniformity in temperature throughout the universe.&amp;lt;ref&amp;gt;http://www.newscientist.com/article/dn6092-speed-of-light-may-have-changed-recently.html (&amp;quot;A varying speed of light contradicts Einstein's theory of relativity, and would undermine much of traditional physics. But some physicists believe it would elegantly explain puzzling cosmological phenomena such as the nearly uniform temperature of the universe.&amp;quot;)&amp;lt;/ref&amp;gt;&lt;br /&gt;
#&amp;quot;According to Einstein’s view on the universe, space-time should be smooth and continuous&amp;quot; but observations instead show &amp;quot;inexplicable static&amp;quot; greater than &amp;quot;all artificial sources of&amp;quot; possible background noise.&amp;lt;ref&amp;gt;[http://www.csmonitor.com/Science/Cool-Astronomy/2010/1025/Is-the-universe-a-big-hologram-This-device-could-find-out. Hunt for gravitational waves discovers unexpected data instead].&amp;lt;/ref&amp;gt;&lt;br /&gt;
#&amp;quot;The snag is that in quantum mechanics, time retains its Newtonian aloofness, providing the stage against which matter dances but never being affected by its presence. These two [QM and Relativity] conceptions of time don’t gel.&amp;quot;&amp;lt;ref&amp;gt;http://www.scientificamerican.com/article.cfm?id=splitting-time-from-space&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The theory predicts [[wormholes]] just as it predicts [[black holes]], but wormholes violate causality and permit absurd time travel.&amp;lt;ref&amp;gt;http://prola.aps.org/abstract/PRL/v61/i13/p1446_1 .  The popular science press promotes black holes to a far greater extent than wormholes.&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The theory predicts natural formation of highly ordered (and thus low entropy) black holes despite the increase in [[entropy]] required by the [[Second Law of Thermodynamics]].&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;Contrived explanations have been suggested for this dilemma, such as Stephen Hawking proposing that the entropy of matter in a black hole is somehow stored in the surface area of its event horizon to be released back into its surroundings as the black hole decays by radiation, known as &amp;quot;Hawking radiation.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Data from the [[PSR B1913 16|PSR B1913+16]] increasingly diverge from predictions of the [[General Theory of Relativity]] such that, despite a Nobel Prize in Physics being awarded for early work on this pulsar, no data at all have been released about it for over five years.&lt;br /&gt;
#The lack of useful devices developed based on any insights provided by the theory; no lives have been saved or helped, and the theory has not led to other useful theories and may have interfered with scientific progress.&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;Contrary to the claims of Relativists, the GPS system has never been based on Relativity.  The Time Service Department, U.S. Navy, observed that &amp;quot;The Operational Control System (OCS) of the Global Positioning System (GPS) does not include the rigorous transformations between coordinate systems that Einstein’s general theory of relativity would seem to require&amp;quot; in part because &amp;quot;the effects of relativity, where they are different from the effects predicted by classical mechanics and electromagnetic theory, are too small to matter – less than one centimeter, for users on or near the earth.”&amp;lt;/ref&amp;gt;  This stands in stark contrast with every verified theory of science.&lt;br /&gt;
#Relativity requires different values for the [[inertia]]l mass of a moving object: in its direction of motion, and perpendicular to that direction.  This contradicts the logical principle that the laws of physics are the same in all directions.&lt;br /&gt;
#Relativity requires that anything traveling at the [[speed of light]] must have mass zero, so it must have [[momentum]] zero.  But the laws of [[electrodynamics]] require that light have nonzero momentum.&lt;br /&gt;
#Unlike most well-tested fundamental physical theories, the theory of relativity violates conditions of a conservative field.  Path independence, for example, is lacking under the theory of relativity, as in the &amp;quot;twin paradox&amp;quot; whereby the age of each twin under the theory is dependent on the path he traveled.&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;In defense of the theory, it is noted that it mandates conservation of the matter-stress-energy tensor (the only way to get ''real'' conservation, since matter and energy are interchangeable.)  This follows from the &amp;quot;contracted Bianchi identity.&amp;quot; [http://www.mth.uct.ac.za/omei/gr/chap6/node14.html]  Also, the curl of the &amp;quot;gravitational field vector&amp;quot; is exactly zero in the absence of moving sources, due to symmetries of [[Riemann]]'s tensor.  It follows, from [[Stokes' Theorem]], that the gravitational field is conservative and has a potential function.  Energy is conserved.&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The Ehrenfest Paradox: Consider a spinning hoop, where the [[tangent]]ial [[velocity]] is near the speed of light. In this case, the circumference (&amp;lt;math&amp;gt;2 \pi R&amp;lt;/math&amp;gt;) is length-contracted. However, since &amp;lt;math&amp;gt;R&amp;lt;/math&amp;gt; is always perpendicular to the motion, it is not contracted. This leads to an apparent paradox: does the radius of the accelerating hoop equal &amp;lt;math&amp;gt;R&amp;lt;/math&amp;gt;, or is it less than &amp;lt;math&amp;gt;R&amp;lt;/math&amp;gt;?&lt;br /&gt;
#Based on Relativity, Einstein predicted in 1905 that clocks at the Earth's equator would be slower than clocks at the North Pole, due to different velocities; in fact, all clocks at sea level measure time at the same rate, and Relativists made new assumptions about the Earth's shape to justify this contradiction of the theory; they also make the implausible claim that relativistic effects from gravitation precisely offset the effects from differences in velocity.&amp;lt;ref&amp;gt;http://www.nature.com/nature/journal/v227/n5255/abs/227270a0.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The Twin Paradox: Consider twins who are separated with one traveling at a very high speed such that his &amp;quot;clock&amp;quot; (age) slows down, so that when he returns he has a younger age than the twin; this violates Relativity because ''both'' twins should expect the other to be younger, if motion is relative.  Einstein himself admitted that this contradicts Relativity.&amp;lt;ref group=&amp;quot;note&amp;quot;&amp;gt;Einstein attempted to explain the paradox based on the acceleration that one twin uniquely undergoes, but the length of travel can simply be extended such that any effect from acceleration would be ''de minimis''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Based on Relativity, Einstein claimed in 1909 that the [[aether (science)|aether]] does not exist, but in order to make subatomic physics work right, theorists had to introduce the aether-like concept of the Higgs field, which fills all of space and breaks symmetries.&lt;br /&gt;
#[[Minkowski space]] is predicated on the idea of four-dimensional vectors of which one component is [[time]].  However, one of the properties of a [[vector space]] is that every vector have an inverse.  Time (formally: movement forward in time) cannot be a vector because it has no inverse.&lt;br /&gt;
#In [[Genesis (ch.1)|Genesis 1:6-8]], we are told that one of God's first creations was a firmament in the heavens.  This likely refers to the creation of the luminiferous [[aether]].&lt;br /&gt;
#It is impossible to perform an experiment to determine whether Einstein's theory of relativity is correct, or the older Lorentz aether theory is correct.  Believing one over the other is a matter of [[faith]].&lt;br /&gt;
#Despite a century of wasting billions of dollars in work on the theory, &amp;quot;No one knows how to solve completely the equations of general relativity that describe gravity; they are simply beyond current understanding.&amp;quot;&amp;lt;ref&amp;gt;[http://www.mathunion.org/o/General/Prizes/2006/TaoENG.pdf Statement in awarding the coveted Fields Medal]&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Experiments in electromagnetic induction contradict Relativity: &amp;quot;Einstein’s Relativity ... can not explain the experiment in graph 2, in which moving magnetic field has not produced electric field.&amp;quot;&amp;lt;ref&amp;gt;http://www.wbabin.net/weuro/qingping1.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://arxiv.org/abs/physics/0504223&amp;lt;/ref&amp;gt;&lt;br /&gt;
#Relativity breaks down if a [[solenoid]] is traveling at or near the speed of light.&amp;lt;ref&amp;gt;http://www.physicsforums.com/showthread.php?p=3244279&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The Pauli Exclusion Principle states that no two electrons in a closed system can exist in the same quantum state and if one electron changes all others must compensate. As the universe is a closed system when one electron changes state so must all others, even if they are thousands of light years apart.&amp;lt;ref&amp;gt;http://www.guardian.co.uk/science/life-and-physics/2012/feb/28/1.&amp;lt;/ref&amp;gt;&lt;br /&gt;
#The recent findings of gravitational waves are actually just dust.&amp;lt;ref&amp;gt;http://www.newscientist.com/article/dn26248-ripples-from-dawn-of-creation-vanish-in-a-puff-of-dust.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
(add to list)&lt;br /&gt;
&lt;br /&gt;
''For a discussion of rebuttals to these counterarguments, see [[Essay:Rebuttal to Counterexamples to Relativity]].''&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Theory of relativity]]&lt;br /&gt;
*[[General Theory of Relativity]]&lt;br /&gt;
*[[Special Theory of Relativity]]&lt;br /&gt;
*[[Essay:Rebuttal to Counterexamples to Relativity]]&lt;br /&gt;
*[[E=mc²]]&lt;br /&gt;
*[[Logical Flaws in E=mc²]]&lt;br /&gt;
*[[Essay:Rebuttal to Logical Flaws in E%3Dmc²]]&lt;br /&gt;
&lt;br /&gt;
*[[Counterexamples to Evolution]]&lt;br /&gt;
*[[Counterexamples to an Old Earth]]&lt;br /&gt;
*[[Counterexamples to the Bible]]&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
&amp;lt;references group=&amp;quot;note&amp;quot;/&amp;gt;&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{Reflist}}&lt;br /&gt;
{{Counterexamples}}&lt;br /&gt;
{{Relativity}}&lt;br /&gt;
[[Category:physics]]&lt;br /&gt;
[[Category:relativity]]&lt;br /&gt;
[[Category:science]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192125</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192125"/>
		<updated>2016-01-11T06:26:10Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192123 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;br /&gt;
&lt;br /&gt;
== Stop ==&lt;br /&gt;
&lt;br /&gt;
your vandalism, they have ways to track you and you will be blocked.&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Feminism&amp;diff=1192124</id>
		<title>Feminism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Feminism&amp;diff=1192124"/>
		<updated>2016-01-11T06:25:34Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192120 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Braque woman 400pix.jpg|thumb|200px|''Woman with a guitar'' by [[Georges Braque]], 1913.]]&lt;br /&gt;
'''Feminism''' is an ideology that causes an alienation in affection by women for men.  Feminism denies or downplays differences between men and women, feminism opposes homemaking, child-rearing, and [[homeschooling]] by women, and feminism promotes participation by women in predominantly male activities.  Most prominent modern feminists support [[abortion]].&lt;br /&gt;
&lt;br /&gt;
On a personal level feminism can disrupt marriages, relationships, child-rearing, education and the workplace.  The feminist ideology is particularly dominant in elite universities, many large corporations, and competitive women's team sports.&lt;br /&gt;
&lt;br /&gt;
Feminism was originally an expression used by [[suffragettes]] - who were predominantly [[pro-life]]&amp;lt;ref&amp;gt;[http://www.godlessprolifers.org/library/wallace4.html ''Susan B. Anthony opposed abortion'']&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''&amp;quot;There is no question that she deplored the practice of abortion, as did every one of her colleagues in the suffrage movement.&amp;quot;'' [http://www.nytimes.com/2006/10/13/opinion/13schiff.html?_r=1&amp;amp;oref=slogin ''Desperately Seeking Susan''] [[New York Times]] (13 October 2006)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.feministsforlife.org/history/foremoth.htm ''Voices of our Feminist Foremothers''] Feminists for Life&amp;lt;/ref&amp;gt;- to obtain the right for women to vote in the early 1900s in the [[United States]] and the [[United Kingdom]].  By the 1970s, however, [[liberals]] had changed the meaning to represent people who favored [[abortion]] and identical roles or quotas for women in the military and in society as a whole.  Today, some feminists are enforcers of [[liberal censorship]] and [[political correctness]], at the expense of [[free speech]].&lt;br /&gt;
&lt;br /&gt;
Most modern feminists:&lt;br /&gt;
&lt;br /&gt;
* prefer that women wear pants rather than dresses, presumably because men do&amp;lt;ref&amp;gt;&amp;quot;[T]he wearing of pantsuits is often a useful feminism signifier, depending on the culture of the law firm.&amp;quot; [http://feministlawprofs.law.sc.edu/?p=2640]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;I was part of a growing tribe of pesky women called feminists by friends and enemies alike.  We women stormed out the door in our imitation men's suits ....&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* do not want gender equality; they want power for the female left&amp;lt;ref&amp;gt; [http://www.eagleforum.org/column/2011/feb11/11-02-11.html Phyllis Schlafly, &amp;quot;Feminism Has Become a Hot Topic&amp;quot;]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* in movies, portray the men as inherently evil, dumb or incompetent, and the women as inherently good, smart or competent (note that this conflicts with gender equality)&lt;br /&gt;
* pretend that there are no meaningful differences between men and women when that advances [[liberal]] causes (e.g., women and men equally in military combat, to weaken the U.S. military), but reject equality when that results in more money to women (e.g., [[VAWA]] funding of women's groups)&lt;br /&gt;
* oppose [[chivalry]] and even feign insult at harmless displays of it (see battle between the sexes)&lt;br /&gt;
* view traditional [[marriage]] as unacceptably patriarchal&lt;br /&gt;
* belittle and mock other women who desire to have children or raise a family&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/pages/frontline/shows/clinton/etc/03261992.html Nightline Transcripts, &amp;quot;Making Hillary Clinton an Issue&amp;quot;], [[PBS]]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt; &amp;quot;Being a [[housewife]] is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of  [[radical feminism]] is to change that.&amp;quot; - Vivian Gornick, University of Illinois, &amp;quot;The Daily Illini,&amp;quot; April 25, 1981. [http://www.ladiesagainstfeminism.com/artman/publish/LAF_Theme_Articles_13/You_Don_t_Know_Feminism_744100744.shtml         &amp;quot;You Don't Know Feminism&amp;quot;] &amp;lt;/ref&amp;gt;&lt;br /&gt;
* shirk traditional gender activities, like baking&amp;lt;ref&amp;gt;&amp;quot;But sometime between the Ides of March and Canada Day, I remembered that I'd given up baking cookies as a political act in 1975. ... No self-respecting feminist could be found in the company of cookie dough.&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* support [[affirmative action]] for women&lt;br /&gt;
* advocate for [[women in combat]] in the military just like men, and coed submarines&lt;br /&gt;
* refuse to take her husband's last name when marrying&amp;lt;ref&amp;gt;[http://www.salon.com/2003/10/16/names_2/  Mrs. Feminist ]: &amp;quot;(Almost half the married women in the Harvard-Radcliffe class of 1990 kept or hyphenated their names.) If you read the New York Times wedding pages, and shut up, you do, the phrase 'the bride, who is keeping her name' seems like the norm, unless his name is Rockefeller.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* believe marriage implies female servitude when it is in fact a mutual bond&lt;br /&gt;
* distort historical focus onto female figures, often overshadowing important events (Eg: Henry VIII's wives take precedence in common knowledge to his actual reign.)&lt;br /&gt;
* often condemn the God-given order of gender roles, as laid out in the Holy [[Bible]]&lt;br /&gt;
* object to being addressed as &amp;quot;ma'am,&amp;quot; or feminine nicknames such as &amp;quot;sweetheart&amp;quot; or &amp;quot;honey&amp;quot;;&amp;lt;ref&amp;gt;[http://articles.chicagotribune.com/2009-06-19/news/0906180620_1_sen-barbara-boxer-ma-am-state-condoleezza-rice Sen. Barbara Boxer: No ma'am references, please], [[Chicago Tribune]]&amp;lt;/ref&amp;gt; object to other female-only names, such as &amp;quot;temptress&amp;quot;&lt;br /&gt;
* take offense at grammatical rules of the English language, like using the pronoun &amp;quot;he&amp;quot; when referring to a hypothetical/anonymous person, or phrases like 'fireman' and 'stewardess.'&lt;br /&gt;
* support the [[homosexual agenda]]&lt;br /&gt;
* push propaganda that implies that women weren't allowed to be granted an education until the 1960s, and all education beforehand was granted solely to &amp;quot;rich white males.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Roots of the movement in the United States and the United Kingdom include the [[suffrage|Women's Suffrage]] movement of the early 1900s and the Women's Liberation (or &amp;quot;Second Wave Feminist&amp;quot;) movement of the 1960s and 1970s. Second Wave Feminism had its roots from [[Betty Friedan]] and [[Simone de Beauvoir]], who both advocated for the abolition of the career of housewife with the false implication that it was comparable to a Nazi concentration camp or a parasite.&lt;br /&gt;
&lt;br /&gt;
The [[Equal Rights Amendment]], which proponents claimed would address the inadequacies of the [[Fourteenth Amendment]] concerning women and citizenship, was proposed in the US in 1923.  The amendment passed Congress in 1972 but was ultimately defeated, falling just three states short of the required [[three-quarters majority]] on June 30, 1982. Some conservatives, particularly [[Phyllis Schlafly]], felt that its passage would entail adverse consequences, including making girls subject to the [[military draft]], requiring taxpayer-funded [[abortion]], the end of [[single-sex schools]] and classes, requiring the issuance of [[homosexual marriage]] licenses, and the revocation of laws that protect women in dangerous jobs, such as factory or mining work.  Indeed, in states that passed their own versions of ERA, several of these results were subsequently ordered by courts.&amp;lt;ref&amp;gt;For example, the [[Hawaii]] and [[Massachusetts]] Supreme Courts ordered the issuance of homosexual marriage licenses based in part on their on their state ERAs, and the [[New Mexico]] Supreme Court ordered taxpayer-funded [[abortion]] based on its state ERA.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The feminist movement in the West evolved in the 1980s with the rise of so-called [[Post-Feminism]] (also called &amp;quot;[[Third-Wave]]&amp;quot; feminism), which stresses that women have many rights that go unrecognized, often by women themselves, in everyday life, and in the [[Critical legal studies|American legal structure]]. Most members of the feminist movement support reproductive rights currently guaranteed by American law, including the legal right to [[abortion]]. This stance is opposed by many conservatives.&lt;br /&gt;
&lt;br /&gt;
Leading political commentator [[Rush Limbaugh]] to coin the term &amp;quot;Femi-nazis&amp;quot; to refer to extreme feminist activists. &lt;br /&gt;
&lt;br /&gt;
One of the major features of feminism prior to the 1990s was opposition to women being treated as [[sex objects]]. However, feminists today support women being sex objects, viewing it as a means of empowerment over the traditional [[Judeo-Christian]] family structure and [[conservative values]]. Continuing this same promotion of [[liberalism]] and [[anti-Christian]] values, feminists today treat [[Women's rights and Islam|Islam's cruel treatment of women]] as a matter of &amp;quot;personal choice&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
During the administration of [[Bill Clinton]], feminism made a partial resurgence, although feminist leadership was criticized{{who}} for largely failing to criticize President Clinton's [[sexist]] behavior toward female employees as both Arkansas Governor and U.S. President.&amp;lt;ref&amp;gt;Odone, Christina [http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article528875.ece ''Left-wing misogyny is alive and well: The party’s feminist agenda allows Labour men to get away with sexist behaviour''] (2 June 2005) [[The Times]]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jackson, Candice E. ''&amp;quot;Their Lives: The Women Targeted by the Clinton Machine&amp;quot;'' (World Ahead Publishing; 2005) ISBN 0-9746-7013-8&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dr. [[Martin Luther King, Jr.]], a staunch advocate of [[civil rights]] and [[non-violence]] said, &amp;quot;When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection.&amp;quot; &amp;lt;ref&amp;gt;''Stride Toward Freedom : The Montgomery Story'', Martin Luther King, Jr., Harper and Rowe, New York, 1958, p. 203.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Larrey Anderson, philosopher, writer and submissions editor for American Thinker, links feminism to Marxism, and concludes, &amp;quot;Feminism by grounding itself in the philosophy of Hegel and [[Marxism|Marx]], is condemning women to a new servitude: slavery to the state.&amp;quot;&amp;lt;ref&amp;gt;Larrey Anderson, ''The Feminine Mistake'', American Thinker], November 29, 2009&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Feminism and reason==&lt;br /&gt;
{{quotebox|“Our culture, including all that we are taught in schools and universities, is so infused with patriarchal thinking that it must be torn up root and branch if genuine change is to occur. Everything must go - even the allegedly universal disciplines of logic, mathematics and science, and the intellectual values of objectivity, clarity and precision on which the former depend.” — Daphne Patai and Noretta Koertge, Professing Feminism: Cautionary Tales from the Strange World of Women’s Studies, (New York Basic Books, 1994), p.116 [http://endofmen.wordpress.com/2007/11/08/why-feminism-is-a-fraud/] }}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
See also:&lt;br /&gt;
*[[Liberals and reason]]&lt;br /&gt;
&lt;br /&gt;
==Quotations== &lt;br /&gt;
&lt;br /&gt;
See [[Quotations about Feminism]]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Anti-Feminism]]&lt;br /&gt;
*[[Feminism and housewives]]&lt;br /&gt;
*[[Feminist style]]&lt;br /&gt;
*[[Gender equality]]&lt;br /&gt;
*[[Gender police]]&lt;br /&gt;
*[[Feminists for Life]]&lt;br /&gt;
*[[Feminism and reason]]&lt;br /&gt;
*[[Feminist hypocrisy]]&lt;br /&gt;
*[[Battered woman syndrome]]&lt;br /&gt;
*[[Communism and feminism]]&lt;br /&gt;
*[[Feminist myths]]&lt;br /&gt;
*[[Feminist nitpicking]]&lt;br /&gt;
*[[Feminist quotes about Richard Dawkins]]&lt;br /&gt;
*[[Liberal totalitarianism]]&lt;br /&gt;
&lt;br /&gt;
{{liberalism}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.feministezine.com/feminist/ The Feminist eZine] Archive of articles about Feminist History.&lt;br /&gt;
*[http://www.cia-on-campus.org/surveil/steinem.html Gloria Steinem and the CIA], ''The New York Times'', February 21, 1967.&lt;br /&gt;
*[http://www.mail-archive.com/ctrl@listserv.aol.com/msg02217.html Inside the CIA with Gloria Steinem], Nancy Borman,  ''The Village Voice''.&lt;br /&gt;
*[http://www.american.com/archive/2008/march-april-magazine-contents/why-can2019t-a-woman-be-more-like-a-man Why Can't a Woman Be More Like a Man?], Christina Hoff Sommers, ''The American'' March/April 2008.&lt;br /&gt;
&lt;br /&gt;
[[Category: Liberalism]]&lt;br /&gt;
[[Category:Feminism]]&lt;br /&gt;
[[Category:Anti Second Amendment]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192122</id>
		<title>Jesus Christ</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192122"/>
		<updated>2016-01-11T06:24:48Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192119 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Jesus Christ''' (''c.'' 4 BC - AD 30) is the only-begotten son of [[God]], incarnated in the virgin [[Mary]], and crucified for us under [[Pontius Pilate]].  The [[Nicene Creed]], the most widely accepted confession of the [[Christian]] [[faith]], explains that Jesus will return to earth at the end of days to judge the living and the dead. The birth of Jesus is celebrated by Christians worldwide on [[Christmas]], and the [[Resurrection of Jesus Christ]] three days after [[crucifixion]] and death is celebrated as [[Easter]].&lt;br /&gt;
&lt;br /&gt;
'''''Accepting the truth of Jesus Christ is the best way to turn one's life around, overcome addiction, attain happiness, and understand more'''''.&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|200px|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as &amp;quot;the messiah,&amp;quot; or anointed one. He changed the world forever with teachings of [[love]] and [[faith]] and [[forgiveness]], using parables like the [[Prodigal Son]] that flow from the existence of [[God]].  &amp;quot;Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will.&amp;quot; Laws against blasphemy prevented Jesus from describing himself as God, so he repeatedly referred to himself in the [[Gospels]] as '''''the''''' [[Son of Man]], which can be translated as &amp;quot;''the'' Son, a man.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God and the way to [[salvation]] through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us, and is our true [[Savior]].&lt;br /&gt;
&lt;br /&gt;
Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
&lt;br /&gt;
However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Life ==&lt;br /&gt;
===The Pre-existence of Jesus before His incarnation===&lt;br /&gt;
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled. &lt;br /&gt;
&lt;br /&gt;
Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11&lt;br /&gt;
&lt;br /&gt;
===Incarnation of the Son of God===&lt;br /&gt;
&lt;br /&gt;
The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,&amp;lt;blockquote&amp;gt;&amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;&amp;lt;/blockquote&amp;gt;. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
&lt;br /&gt;
The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
&lt;br /&gt;
Here is how this second understanding is developed:&lt;br /&gt;
&lt;br /&gt;
The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===The Flight to Egypt===&lt;br /&gt;
&lt;br /&gt;
King Herod, in his thirst for power and his paranoia at the news that someone was born, whose &amp;quot;star from the east&amp;quot; indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the &amp;quot;Holy Family&amp;quot; was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, &amp;quot;When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?&amp;quot; But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, &amp;quot;Out of Egypt have I called My Son&amp;quot;, thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the [[remnant]], and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.&lt;br /&gt;
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=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
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At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, &amp;quot;Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ...&amp;quot;  This, in His own life, was the moral authority to demand the same of all others, &amp;quot;You cannot serve two masters...&amp;quot;  The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.&lt;br /&gt;
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====From Heaven's View====&lt;br /&gt;
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and  practice of Judaism, which would try to make sense of the need to be anchored into  the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the &amp;quot;Son of the Law&amp;quot; ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women)  above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law  of Moses for him.&lt;br /&gt;
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At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.&lt;br /&gt;
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father.  Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, &amp;quot;being made perfect&amp;quot;, to take our place upon the Cross, for our sakes and for our salvation?&lt;br /&gt;
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=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
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'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
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Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot; meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot;Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.&lt;br /&gt;
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==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days and forty nights. During this period, [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempt Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
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Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
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'''The reason behind the Temptation:'''&lt;br /&gt;
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The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together -  to give His life settling it on the cross. &lt;br /&gt;
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To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
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In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He became the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot;Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
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==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ &amp;lt;small&amp;gt;(Artist's impression)&amp;lt;/small&amp;gt;]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
[[File:Hoffman Christ And The Rich Young Ruler.jpg|thumb|Christ And The Rich Young Ruler by Heinrich Hofmann (1824–1911), 1889.]]&lt;br /&gt;
'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
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Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
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The mission of the Apostles (see &amp;quot;Example 5.&amp;quot; of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
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Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, &amp;quot;bent&amp;quot; under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming  and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in! &lt;br /&gt;
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Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.&lt;br /&gt;
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The Pharisees, believing that at the time God had given to Moses the &amp;quot;written Torah&amp;quot; (Torah shebikhtav), He had also given to Moses an &amp;quot;Oral Torah&amp;quot; (Torah shebe'al peh)  which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to &amp;quot;fill in the rabbis&amp;quot; from whom the teaching came (see [[Judaism]]) - &amp;quot;Rabbi Tarfon says in the name of Rabbi...&amp;quot;  But this man Jesus, goes straight to Moses, and straight to Heaven! ''&amp;quot;You have heard it said...but I say unto you...&amp;quot;''  and himself speaks as the ''Mouth of God!'' &lt;br /&gt;
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The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the &amp;quot;blanks&amp;quot; and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus  speaks of another Kingdom and another King, and not of Rome!&lt;br /&gt;
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The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth&lt;br /&gt;
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Note: Judaism does not have a &amp;quot;unified&amp;quot; theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as &amp;quot;law&amp;quot; is the five books of Moses. After that, the Prophets. And after that, the &amp;quot;Writings.&amp;quot; The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.&lt;br /&gt;
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===The Turning Point===&lt;br /&gt;
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It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the  Ban(Pan)ias, that Jesus asked His disciples, &amp;quot;Who do men say that I am?, Simon  finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead.  As the Gospel of Mark would record the words of the Lord, &amp;quot;For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many&amp;quot;&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
[[Image:The Last Supper WM.jpg|right|300px]] &lt;br /&gt;
It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot; Luke 24:30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Revelation 3:20-21 (NIV)  &lt;br /&gt;
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At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
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But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
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But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
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Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
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Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
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Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
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Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
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==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: &amp;quot;Son of a (the) Father&amp;quot;) and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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The scourging and physical [[affliction]] of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:&lt;br /&gt;
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&amp;quot;Yet He Himself bore our sicknesses,&amp;lt;br /&amp;gt;&lt;br /&gt;
and He carried our pains;&amp;lt;br /&amp;gt; &lt;br /&gt;
but we in turn regarded Him stricken,&amp;lt;br /&amp;gt;&lt;br /&gt;
struck down by God, and afflicted.&amp;quot; Isaiah 53:4&lt;br /&gt;
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The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, &amp;quot;so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17)  If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
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Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
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On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.  That was Friday.&lt;br /&gt;
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]&lt;br /&gt;
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
{{Clear}}&lt;br /&gt;
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=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].  The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled  [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.] &lt;br /&gt;
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Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html {{dead link}}&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]&lt;br /&gt;
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]&lt;br /&gt;
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]&lt;br /&gt;
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]&lt;br /&gt;
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Appearances of Jesus to His followers===&lt;br /&gt;
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as  resusitations from lifelessness. &lt;br /&gt;
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the &amp;quot;first fruits&amp;quot; of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through &amp;quot;solids&amp;quot;. It coulo be changed, if this be the right interpretation,  in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical &amp;quot;spiritual&amp;quot; reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having &amp;quot;spiritual bodies&amp;quot;.&lt;br /&gt;
&amp;quot;And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me...&amp;quot;I Corinthians 15:5-8&lt;br /&gt;
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=== Ascension into Heaven ===&lt;br /&gt;
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, &amp;quot;why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there.&amp;quot; Acts 1:9-11&lt;br /&gt;
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Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit &amp;quot;through the Son&amp;quot; upon the Church. The &amp;quot;first Pentecost&amp;quot;&lt;br /&gt;
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=== Return of Jesus from heaven to earth===&lt;br /&gt;
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14&lt;br /&gt;
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The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17&lt;br /&gt;
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You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10&lt;br /&gt;
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See [[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
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==Jesus' Self Consciousness==&lt;br /&gt;
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Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe (&amp;quot;Out of Egypt have I called My Son&amp;quot;) to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph (&amp;quot;Didn't you know that I must be here about the matters of My Father?&amp;quot;.  &lt;br /&gt;
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They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, &amp;quot;This is my Son, the Beloved,  Listen (Shma'a) to Him!&amp;quot; Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself. &lt;br /&gt;
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]&lt;br /&gt;
Back, now,  in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise,  to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found &amp;quot;even in Israel&amp;quot;.&lt;br /&gt;
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A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - &amp;quot;Who do people say Me to be?&amp;quot;. From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - &amp;quot;You are the Messiah, the Son of the Living God!&amp;quot; It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla  to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D).  Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.&lt;br /&gt;
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This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. &amp;quot;Your will be done, Father, if there is no other way&amp;quot;, and &amp;quot;There is no other way, Your will be done Father!&amp;quot; It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization  and realization on the cross. And just outside of  Jerusalem that His Father would vindicate him by raising him from the dead.&lt;br /&gt;
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&amp;quot;No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep.&amp;quot; &amp;lt;ref&amp;gt;Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=10&amp;amp;division=div1&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;quot;Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him...&amp;quot;&amp;lt;ref&amp;gt;Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=2&amp;amp;division=div1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Jesus and the Holy Spirit==&lt;br /&gt;
The Holy Spirit was sometimes referred to as the Spirit of Jesus.  This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do &amp;quot;works&amp;quot; and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being  the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus  ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - &amp;quot; In the Name of the Father, and the Son, and the Holy Spirit&amp;quot;.&lt;br /&gt;
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==Following Jesus, believing in Him==&lt;br /&gt;
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, &amp;quot;No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him&amp;quot;, and &amp;quot;I and the Father are One&amp;quot;, and &amp;quot;If you see Me, you see God&amp;quot;. .And Paul, aside, from saying that &amp;quot;if you believe in the Lord Jesus you shall be saved&amp;quot;, and &amp;quot;therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ&amp;quot;, also said &amp;quot;work out your salvation with fear and trembling&amp;quot;, and &amp;quot;Owe no man anything except to love one another, for he who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
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Mark 16:16 &amp;quot;He who believes and is baptized shall be saved. And he who does not believe, shall be condemned&amp;quot;, Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.&lt;br /&gt;
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== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
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=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm {{dead link}}&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
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[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus' resurrection, and is a good resource on this subject.&lt;br /&gt;
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== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
&lt;br /&gt;
=== ''Christ'' ===&lt;br /&gt;
Although it appears that &amp;quot;Jesus Christ&amp;quot; is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, &amp;quot;Christ&amp;quot; is used as a title. It is the Greek translation for &amp;quot;Mashiach&amp;quot; (Hebrew), and Meshicha (Aramaic) - meaning &amp;quot;Anointed&amp;quot;. Thus He was called, &amp;quot;Jesus, the Anointed One&amp;quot;. Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - &amp;quot;The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release.&amp;quot; When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were &amp;quot;anointed&amp;quot; for their living and their task.&lt;br /&gt;
&lt;br /&gt;
Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from &amp;quot;Jesus the Christ&amp;quot; to &amp;quot;Jesus Christ&amp;quot; in English but in Aramaic the connecting bridge is the vocative &amp;quot;O Christ&amp;quot; (O, Anointed One)!  &amp;quot;O Christ&amp;quot; and &amp;quot;The Christ&amp;quot; is the same in Aramaic - Meshicha.&lt;br /&gt;
&lt;br /&gt;
== Teachings of Jesus ==&lt;br /&gt;
Jesus' special method of teaching was very different from what we know as &amp;quot;class room&amp;quot; teaching, and different from &amp;quot;teaching from definition&amp;quot;. Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
&lt;br /&gt;
[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The Lord's Prayer''' &lt;br /&gt;
&lt;br /&gt;
Our Father who art in heaven, &lt;br /&gt;
&lt;br /&gt;
Hallowed be Your name. &lt;br /&gt;
&lt;br /&gt;
Your kingdom come. &lt;br /&gt;
&lt;br /&gt;
Your will be done, &lt;br /&gt;
&lt;br /&gt;
On earth as it is in heaven. &lt;br /&gt;
&lt;br /&gt;
Give us this day our daily bread. &lt;br /&gt;
&lt;br /&gt;
And forgive us our debts, &lt;br /&gt;
&lt;br /&gt;
as we also have forgiven our debtors. &lt;br /&gt;
&lt;br /&gt;
And do not lead us into temptation, &lt;br /&gt;
&lt;br /&gt;
but deliver us from evil. &lt;br /&gt;
&lt;br /&gt;
For Yours is the kingdom &lt;br /&gt;
&lt;br /&gt;
and the power &lt;br /&gt;
&lt;br /&gt;
and the glory forever. &lt;br /&gt;
&lt;br /&gt;
[[Amen]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The golden rule:''' &lt;br /&gt;
&lt;br /&gt;
&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Prayer To Receive Him Now '''&lt;br /&gt;
&lt;br /&gt;
''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Resources on becoming a Christian ==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[http://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Essay: Christians and the Law of Moses]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[Messianic Prophecies]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Christian paintings]]&lt;br /&gt;
*[[Genealogy of Jesus]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Mark Twain, the Ice Storm, and Jesus Christ]&lt;br /&gt;
&lt;br /&gt;
[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;br /&gt;
[[Category:Featured articles]]&lt;br /&gt;
[[Category:Jewish People]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192117</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192117"/>
		<updated>2016-01-11T06:22:45Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192116 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;br /&gt;
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== Stop ==&lt;br /&gt;
&lt;br /&gt;
your vandalism, they have ways to track you and can call in the authorities.&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Counterexamples_to_Evolution&amp;diff=1192115</id>
		<title>Counterexamples to Evolution</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Counterexamples_to_Evolution&amp;diff=1192115"/>
		<updated>2016-01-11T06:21:53Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192113 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Question-Evolution-Campaign.jpg|thumbnail|250px|right|The [[Question evolution! campaign]] by [[Creation Ministries International]] is a worldwide campaign which poses 15 questions that evolutionists cannot satisfactorily answer.&amp;lt;ref&amp;gt;[http://creation.com/question-evolution Question evolution! campaign] by [[Creation Ministries International]]&amp;lt;/ref&amp;gt; The 15 questions posed to evolutionists can be found [http://creation.com/15-questions HERE] ]]&lt;br /&gt;
The [[theory of evolution]] does not permit the existence of any counterexamples.  '''If any one of the 49 counterexamples listed below is correct, then the theory of evolution fails'''. Moreover, even if there is merely a 10% chance that each of these counterexamples is correct (and the odds are far higher than that&amp;lt;ref&amp;gt;Many of the counterexamples are indisputable, rendering each of their probabilities of being correct nearly 100%.&amp;lt;/ref&amp;gt;), then the probability that the theory of evolution is true is less than 1%.&lt;br /&gt;
==Counterexamples==&lt;br /&gt;
===Logical examples===&lt;br /&gt;
# Evolution cannot explain artistic beauty, such as brilliant autumn foliage and the staggering array of beautiful marine fish, which originated before any human to view them.&lt;br /&gt;
# Evolution predicts that human intelligence should increase over time, when in fact all evidence is that it is decreasing:  declining SAT scores, shortening attention spans, and increasing mental problems.&lt;br /&gt;
# The current annual rate of extinction of species far exceeds any plausible rate of generation of species. Expanding the amount of time for evolution to occur makes evolution even ''less'' likely.&lt;br /&gt;
# The [[Second Law of Thermodynamics]] establishes that everything in the world becomes more disordered over time, in the absence of intelligent intervention.  The theory of evolution falsely claims that some systems can become more ordered over time, like an impossible [[perpetual motion machine]].&lt;br /&gt;
# Royal Truman and Peter Borger wrote concerning optimization and the genetic code: &amp;quot;The distribution of ‘code quality’ would roughly follow a Gaussian distribution, based on the [[law of large numbers]]. This means that as coding conventions are improved, it would be ever more difficult for natural selection to generate yet better codes.&amp;quot;&amp;lt;ref&amp;gt;[https://creation.com/images/pdfs/tj/j21_3/j21_3_84-92.pdf Genetic code optimisation: Part 2] by Royal Truman and Peter Borger&amp;lt;/ref&amp;gt;  &lt;br /&gt;
# More than 70% of Earth is covered with water, devastating flooding is frequent, and a massive ancient flood is historically recorded by every culture.  Limestone and fossils exist at the highest peaks of altitude.  Yet mammals cannot survive large floods.  It is impossible to increase the period of time to permit evolution without also increasing the likelihood of extinction of mammals due to large flooding.&lt;br /&gt;
# Evolution cannot explain the lack of genetic diversity among the Homo sapiens species. Were evolution and the Old Earth theory true, the human population would show a much larger genetic variance.&amp;lt;ref&amp;gt;http://www.godandscience.org/evolution/descent.html#rpafAHIwKHS7&amp;lt;/ref&amp;gt; Some scientists have stated that a troop of 55 chimpanzees contains more genetic diversity than the entire human race; this would support the idea that all chimps are descended from a relatively large initial population while all humans are descended from a much smaller initial population (two people, perhaps). 80% of all human diversity is found on the African continent, which accords with a human population growing from a small group in the post-Flood Middle East.[[File:Ara macao -on a small bicycle-8.jpg|thumbnail|300px|right|[[Parrot]] feathers are a problem for evolutionists.  For more information, please see [http://creation.com/parrot-fashion parrot feathers].]]&lt;br /&gt;
# Parsimonious repetition of design elements throughout Creation, e.g. the eye's appearance in remarkably different species.  For such complex structures to [[convergent evolution|arise repeatedly via evolution]] is [[statistical_impossibility  | impossible]], as evolution is an inherently random and historically contingent process.&amp;lt;ref&amp;gt;http://www.answersingenesis.org/tj/v15/i1/homology.asp&amp;lt;/ref&amp;gt;&lt;br /&gt;
# ''Pleiotropy'', the fact that a change of a single gene can have several different effects, renders the &amp;quot;improvement&amp;quot; of animals by random mutation impossible, as any mutation with a potentially beneficial effect will be coupled with one or more other potentially lethal effects.&amp;lt;ref&amp;gt;http://www.answersingenesis.org/articles/aid/v4/n1/beneficial-mutations-in-bacteria&amp;lt;/ref&amp;gt;&lt;br /&gt;
# The development of feathers, which could not have conceivably &amp;quot;grown&amp;quot; from the scales of reptiles&amp;lt;ref&amp;gt;http://icb.oxfordjournals.org/cgi/reprint/40/4/687.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://palaeoblog.blogspot.com/2008/02/early-evolution-of-feathers.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
# For evolution to be true, every male dog, cat, horse, elephant, giraffe, fish and bird had to have coincidentally evolved with a female alongside it (over billions of years) with fully evolved compatible reproductive parts and a desire to mate, otherwise the species couldn't keep going. &amp;lt;ref&amp;gt;http://www.wnd.com/index.php?fa=PAGE.view&amp;amp;pageId=90743&amp;lt;/ref&amp;gt;&lt;br /&gt;
# There are no historical records of anyone directly observing one species evolving into another, which would certainly be something worth writing about. Surely of the millions of species we have, someone would have witnessed ''one'' come into existence had it evolved.&lt;br /&gt;
# If evolution were to explain where human beings come from, then every personality type should benefit human life. This is clearly untrue because the world is filled with liars, psychopaths, and murderers. These traits clearly do not benefit humanity.&lt;br /&gt;
# Evolution should lead to the extinction of [[homosexuality]], yet to this day homosexuality exists among humans.&lt;br /&gt;
# The Theory of Evolution dictates that all organisms descended from single celled bacteria. Considering that bacteria are, and always have been, the most successful group of organisms, covering all areas of the globe in some of the most extreme environments, why would it have been advantageous to evolve into organisms that are so much more limited to the environments they can inhabit? Surely, staying as bacteria would be far more advantageous, due to their tolerance of extreme conditions, quick reproduction time, etc.&lt;br /&gt;
&lt;br /&gt;
===Lack of mechanism===&lt;br /&gt;
[[Image:Feather image.jpg|thumb|300px|right|[[Harvard]] biologist [[Ernst Mayr]] wrote: &amp;quot;It must be admitted, however, that it is a considerable strain on one’s credulity to assume that finely balanced systems such as certain sense organs (the eye of vertebrates, or the bird’s feather) could be improved by random [[mutation]]s.&amp;quot;&amp;lt;ref&amp;gt;[http://www.creationscience.com/onlinebook/ReferencesandNotes9.html Ernst Mayr, Systematics and the Origin of Species (New York: Dover Publications, 1942), p. 296]&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
# The extraordinary [[animal migration|migration]] patterns of butterflies and birds cannot be explained through naturalistic development, and lack any plausible materialistic explanation.&amp;lt;ref&amp;gt;[[Animal migration]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Evolution does not account for the immense amount of [[information]] in the genome. While there are various definitions of information, and many types have been observed to occur naturally, DNA contains information that is processed to lead to a result predetermined by the content of that information. Strictly speaking it is inaccurate to refer to DNA as a &amp;quot;code&amp;quot; or &amp;quot;language,&amp;quot; as many scientists are prone to doing. In fact DNA is more like a template, which produces messenger RNA (mRNA,) a new template with more appropriate bases for protein production. The mRNA essentially acts as a scaffold to which the appropriate amino acids attach to form a protein molecule. Rather than being a language containing words which each have a meaning, DNA is more like a jig or framework which allows a specific molecule of mRNA, and subsequently a specific protein sequence, to be assembled on it. In effect the information is the sequence of chemical reactions which that length of DNA will catalyse. Given the huge number of useless protein molecules which could be formed and the complexity of even a simple protein such as haemoglobin, this sequence could not have evolved by natural selection as the odds against the initial organism having a functional protein are too great.&lt;br /&gt;
# The development of feathers, which could not have conceivably &amp;quot;grown&amp;quot; from the scales of reptiles or any other known structure.&amp;lt;ref&amp;gt;http://icb.oxfordjournals.org/cgi/reprint/40/4/687.pdf&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://palaeoblog.blogspot.com/2008/02/early-evolution-of-feathers.html]&amp;lt;/ref&amp;gt;[[File:Autumn.jpg|292px|right|thumbnail|The beauty of [[God]]'s [[creation]], such as [[autumn]] foliage, cannot adequately be explained through the evolutionary [[paradigm]]. See: [[Argument from beauty]]&lt;br /&gt;
&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;lt;small&amp;gt;([http://www.flickr.com/photos/universalpops/5236103680/ Flickr] picture, see:'' [http://creativecommons.org/licenses/by-nc-sa/2.0/deed.en license agreement])&amp;lt;/small&amp;gt;]]&lt;br /&gt;
# Humans exhibit behaviors such as performing [[science]], creating [[art]] and [[music]], [[dance|dancing]], and a number of other intellectual and artistic behaviors which could not have been produced by random mutations. There is no known evolutionary reason why these should be favored.&lt;br /&gt;
# Trematode parasites, like many other kinds, lack a plausible evolutionary phylogeny, though they can easily be explained by a teleological design.&amp;lt;ref&amp;gt;http://www.creationresearch.org/crsq/articles/36/36_4/trematodes.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Evolution cannot explain the many complex sex-determining systems. For example, in most mammals, females have two identical sex chromosomes (XX in this case) whereas males two different ones (XY.) However in birds, reptiles, many insects, and other organisms, the situation is reversed to where the male has two identical sex chromosomes and the female has two different ones; for example male birds have a ZZ chromosome pair and females ZW. No evolutionist has proposed a mechanism by which mammals could have a different sex chromosome system from the reptile ancestors they allegedly share with birds.&lt;br /&gt;
# Evolution requires that random mutations cause one [[kind]] to change into another, but this has never been observed.   &lt;br /&gt;
# The existence of two symmetrical kidneys, which are unnecessary in most people, lacks a plausible evolutionary explanation based on functionality alone.  Because evolution falsehoods mislead most people into thinking they need their second kidney, &amp;quot;the average waiting time for the organs from a deceased donor in the United States is five years&amp;quot; and &amp;quot;3,916 patients waiting for a kidney in 2006 died before one became available.&amp;quot;&amp;lt;ref&amp;gt;[http://www.scienceline.org/2009/03/04/levitan-health-living-kidney-donor-transplant/]  This article observes, &amp;quot;As a recent study published in the New England Journal of Medicine found, living kidney donors live as long or longer and enjoy better quality of life than the general population.&amp;quot;&amp;lt;/ref&amp;gt; &lt;br /&gt;
#Thousands of years of intense selective breeding should have produced a new wolf species from domesticated dogs, yet dogs and wolves remain the same species.&lt;br /&gt;
&lt;br /&gt;
===Maladaptation===&lt;br /&gt;
&lt;br /&gt;
# Inability to account for widely observed altruism among animals, as it ''reduces'' an animal's ability to survive.  “The existence of altruism between different species — which is not uncommon — remains an obstinate enigma.”&amp;lt;ref&amp;gt;''In the Beginning: Compelling Evidence for Creation and the Flood''  [http://www.creationscience.com/onlinebook/ReferencesandNotes12.html]&amp;lt;/ref&amp;gt;  Not surprisingly, many atheist evolutionists have done their utmost to ''deny'' animal altruism.&lt;br /&gt;
# The gradual buildup of deleterious mutations in an organism's genome as the species grows older limits the maximum lifespan of a species well under what would be required for evolution.  Each generation of humans has far more negative mutations than the posited natural selection can remove.  Evolution is thus impossible as species would become nonviable long before they could diverge.&amp;lt;ref&amp;gt;http://www.godandscience.org/evolution/descent.html#rpafAHIwKHS7&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Wrong predictions===&lt;br /&gt;
[[Image:Harvester-ants.jpg|thumb|205px|right|Ant behavior is the result of [[intelligent design]]. 19th century [[Europe|European]] naturalists were wrong about [[ant]] behavior. The [[Bible]] was correct about ant behavior.&amp;lt;ref&amp;gt;http://ed5015.tripod.com/BWilliamsvsAnon71to73.htm&amp;lt;/ref&amp;gt;]]&lt;br /&gt;
# Lack of any demonstrable vestigial parts of the human [[genome]]. While evolutionists often claim that regions of the genome are &amp;quot;[[junk DNA]]&amp;quot; and would not have been placed there by a designer, none have actually shown this to be true, and much so-called &amp;quot;junk DNA&amp;quot; has been shown to be useful.&amp;lt;ref&amp;gt;http://www.godandscience.org/evolution/junkdna.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
# While evolutionists argue that there are examples of &amp;quot;[[argument from poor design|bad design]]&amp;quot; in the bodies of many organisms, such as &amp;quot;flaws&amp;quot; in the human spine and sinus system, evolutionists fail to realize that, by their own theory, natural selection should have removed these things! The simpler explanation, that these represent degeneration from an original, created perfect form, is the superior one.  In other words, as [[CreationWiki]] notes, such &amp;quot;flaws&amp;quot; are actually &amp;quot;a result of deterioration, resulting from Man's Fall.&amp;quot;&amp;lt;ref&amp;gt;[http://creationwiki.org/Functional_integration_indicates_design_(Talk.Origins) Functional integration indicates design], from [[CreationWiki]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
# We have the perfect number of [[teeth]] to fit in our [[mouth]]s.  While creationism perfectly accounts for that result, evolutionism predicts a contrary result: As our [[face]]s evolved from chimpanzee-like faces to human faces, the shortening of the muzzle would have caused the teeth to become badly overcrowded in the front of the mouth.   &lt;br /&gt;
# Human fertility is rapidly declining, disproving evolutionary improvement in humans and also suggesting a brief timeline for human existence.   &lt;br /&gt;
# Evolutionist theory predicts that in the case of [[convergent evolution]], a particular structure such as an eye that evolves in an optimal form in one species can later evolve in a suboptimal form in a different species.  No such result has ever been observed.   &lt;br /&gt;
# Constantly mutating, drug-resistant [[pathogen]]s such as [[MRSA]] have been demonstrated to be the result of devolution rather than evolution.&amp;lt;ref&amp;gt;[http://www.answersingenesis.org/PublicStore/product/Genesis-of-Germs-The,5181,224.aspx Genesis of Germs], from [[Answers in Genesis]]&amp;lt;/ref&amp;gt;  This is the exact opposite of what evolutionary theory predicts.&lt;br /&gt;
&lt;br /&gt;
===Missing fossils===&lt;br /&gt;
[[Image:800px-Baleen Whale Physical Characteristics svg.png|right|300px|thumbnail|The remarkable [[whale]], which is a [[mammal]], has no plausible evolutionary ancestor.]]&lt;br /&gt;
# No transitional forms appear for horses, instead different and distinct horse-like animals appear in the fossil record.&amp;lt;ref&amp;gt;[[Ray Comfort]], in the Forward to the 150th anniversary edition of &amp;quot;On the Origin of Species&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
# The enormous gaps and lack of intermediate species in the [[fossils|fossil]] record, once all the frauds are removed.&lt;br /&gt;
# Mammalian fur and body hair.  There is no known evolutionary pathway for the development of fur, and no fossil evidence of hair evolving from scales, even though it survives very well.&amp;lt;ref&amp;gt;http://www.creationresearch.org/crsq/articles/40/40_4/Bergman.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Irreducible Complexity===&lt;br /&gt;
# The extraordinarily long neck of the [[giraffe]]. The giraffe's heart creates immense pressure to drive blood up the neck to the brain. Because of this there are valves in the neck which automatically restrict the blood flow when the giraffe lowers its head to drink. Without these valves the sudden increase in blood pressure as the heart no longer needs to overcome gravity would rupture the arteries in the brain and kill the giraffe. However the giraffe could not have evolved a long neck without the valves and had no need to evolve the valves unless it had a long neck. The okapi, which evolutionists claim is the closest relative of the giraffe, has no such valves. Evolutionary theory cannot explain this. &amp;lt;ref&amp;gt;[http://www1.pacific.edu/~e-buhals/GIRAFFE2.htm]&amp;lt;/ref&amp;gt;[[Image:BacterialFlagellum.jpg|thumb|200px|right|[[flagellum|Bacterial Flagellum]] with rotary motor, courtesy of Access Research Network (Art Battson)]] &lt;br /&gt;
# The development of wings in birds, as intermediary wing stubs would have no use, and be a competitive disadvantage.&lt;br /&gt;
# The [[flagellum]] of certain bacteria contain a multi-part cellular motor which fails to function if a single part is removed. This is the classic example of [[irreducible complexity]] as publicised by Professor [[Michael Behe]].&amp;lt;ref&amp;gt;[http://www.millerandlevine.com/km/evol/design2/article.html]&amp;lt;/ref&amp;gt; Because the flagellum must have all its parts to function it could not have evolved and therefore must have been designed by an intelligent being. At the [[Kitzmiller vs. Dover Area School District]] trial, Professor [[Ken Miller]] attempted to rebut this argument by pointing out that if 42 parts of the flagellum are removed what remains is a fully functional Type III Secretory System, used by some bacteria to inject toxins into target cells. While Miller's claim is factually accurate, it fails to explain how the T3SS could simultaneously add 42 parts to create a working flagellum.&lt;br /&gt;
# The organ and brain development required for retinal imagery require a base level of complexity, making a primitive form useless and impossible under evolution.&amp;lt;ref&amp;gt;http://www.creationresearch.org/crsq/articles/43/43_1/retinal_imagery.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
# The [[ear]] contains three tiny [[bone]]s that transmit sound waves from the eardrum to the cochlea.&amp;lt;ref&amp;gt;[http://faculty.washington.edu/chudler/bigear.html Neuroscience for Kids: The Ear]&amp;lt;/ref&amp;gt;  Because of the complicated arrangement of those bones, transitional forms (which have never been found) would have served no purpose. Evolutionists claim that these bones used to form part of the reptilian jaw joint, but no intermediate fossil with half jaw/half ear has ever been found, and there is no way evolutionism can explain how a jaw becomes an ear.&lt;br /&gt;
# Bony skeletons represent an example of irreducible complexity, since only a fully formed, complete skeleton is of any use whatsoever, while having only one or some few number of bones in an otherwise invertebrate creature is hardly advantageous. It is inconceivable to think that some random mutation could have resulted in the formation of an entire bone system in a creature which was previously invertebrate.&lt;br /&gt;
# &amp;quot;Social insects&amp;quot; such as bees, ants, and termites, which have extremely complex caste systems.  Where an insect fits into the system is determined by its diet when young.  Evolution requires that the genes for the various castes and the genes for caste-specific behavior all appeared simultaneously.  Akin to the concept of [[irreducible complexity]], but on a higher (social) order, this is impossible given random chance. The complex social structure of these insects is evidence of [[intelligent design]]; also, since the overwhelming majority of individuals are workers and do not reproduce, they do not perpetuate their genetic material, as evolutionism claims all living things must do.&lt;br /&gt;
#Lungs never would have had to develop unless the animal was already on land, in which case, they would die before reproducing.&lt;br /&gt;
#There is no explanation within the theory of evolution through natural selection for the mechanism in which a catapillar turns into a butterfly. Essentially the original animal is broken down and rearranged into a totally different animal, with no similar physical characteristics. This process cannot be explained within the theory, and points to a designer's involvement.&lt;br /&gt;
&lt;br /&gt;
===Uncategorized===&lt;br /&gt;
# Evolution would result in modern languages having one common ancestral language, and for nearly a century linguists insisted that there must be one.  There is not, and linguists now accept that there are completely independent families of languages.{{fact}}&lt;br /&gt;
# No other animal exhibits [[religion]]. A far better explanation than random mutations is that humans were given the capacity to be religious by a loving God who wants a relationship with His creations.&lt;br /&gt;
# Circadian phenomena -- internal 24-hour clock mechanisms of humans and other living beings -- defy material explanation.  Examples include how some people are unable to change the timing of their need for sleep for each day, and how plants exhibit clock-like behavior regardless of their exposure to sunlight.  In addition, there is a weekly clock cycle for many phenomena, which has a clear biblical basis but defies any materialistic explanation.&amp;lt;ref&amp;gt;http://www.biblestudy.org/godsrest/mysterious-seven-day-cycle-in-plants-animals-man-2.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
# Scientists have found proof that the first chicken came before the first egg,&amp;lt;ref&amp;gt;http://www.msnbc.msn.com/id/38238685/ns/technology_and_science-science/&amp;lt;/ref&amp;gt; consistent with a special creation of chickens but not with a gradual descent with modifications from a proto-chicken and proto-egg.&lt;br /&gt;
# Despite the large (and ever increasing) number of breeds of [[dog]]s, and the fact that some pure bred lineages of dogs are reproductively isolated from other dogs, no new species of dog has evolved.&amp;lt;ref&amp;gt;http://creation.com/dogs-breeding-dogs&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Question evolution! campaign ==&lt;br /&gt;
[[Image:Carl weiland.jpg|thumbnail|150px|right|Dr. [[Carl Wieland]] is the Managing Director of [[Creation Ministries International]] ]]&lt;br /&gt;
''See also:'' [[Question evolution! campaign]]&lt;br /&gt;
&lt;br /&gt;
Since [[World War II]] a majority of the most prominent and vocal defenders of the [[evolution|theory of evolution]] which employs [[methodological naturalism]] have been atheists.&amp;lt;ref&amp;gt;&lt;br /&gt;
* Dr. Don Batten,[http://www.creationontheweb.com/content/view/737/ A ''Who’s Who'' of evolutionists] ''Creation'' 20(1):32, December 1997.&lt;br /&gt;
* [[Jonathan Sarfati]], Ph.D.,F.M., [http://www.creationontheweb.com/content/view/3830 ''Refuting Evolution'', Chapter 1, Facts and Bias]&lt;br /&gt;
&amp;lt;/ref&amp;gt; In 2011, a campaign called the [[Question evolution! campaign]] was launched by the [[Bible|biblical]] [[creation]] organization [[Creation Ministries International]] which is a worldwide &amp;quot;[[grassroots|grass-roots]] movement to challenge the anti-[[Christianity|Christian]] [[dogma]] of [[evolution]]&amp;quot;.&amp;lt;ref&amp;gt;[http://creation.com/question-evolution Question evolution! campaign]&amp;lt;/ref&amp;gt;  The focus of the Question evolution! campaign is on &amp;quot;15 questions that evolutionists cannot satisfactorily answer.&amp;quot;&amp;lt;ref&amp;gt;[http://creation.com/question-evolution Question evolution! campaign]&amp;lt;/ref&amp;gt; The 15 questions posed to evolutionists (and undecided individuals) can be found [http://creation.com/15-questions HERE]  The campaign will be primarily conducted in the [[United States]], the [[United Kingdom]], [[Canada]], [[Europe]], [[Australia]], [[New Zealand]], [[Singapore]] and [[South Africa]].&amp;lt;ref&amp;gt;http://creation.com/question-evolution&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Logical Conclusion ==&lt;br /&gt;
As scientific theories require that their laws be immutable, the existence of merely one counterexample disproves the truth of the rule.  Thus, if evolution fails to account for any one of these items (or countless others), it must be discarded.&lt;br /&gt;
{{evolution}}&lt;br /&gt;
{{Counterexamples}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[[Atheism]]&lt;br /&gt;
*[[Evolution and atheism]]&lt;br /&gt;
*[[Creation vs. Evolution Videos]]&lt;br /&gt;
*[[Logic of possibility]]&lt;br /&gt;
*[[Postmodern science]]&lt;br /&gt;
&lt;br /&gt;
== External Links ==&lt;br /&gt;
*[http://creation.com/ Creation Ministries International]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Counterexamples]]&lt;br /&gt;
[[category:Evolution]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192114</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192114"/>
		<updated>2016-01-11T06:21:22Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192111 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;br /&gt;
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== Stop ==&lt;br /&gt;
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your vandalism, they have ways to track you and can call in the authorities.&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
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	<entry>
		<id>https://www.conservapedia.com/index.php?title=ObamaCare&amp;diff=1192112</id>
		<title>ObamaCare</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=ObamaCare&amp;diff=1192112"/>
		<updated>2016-01-11T06:20:44Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192110 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;[[File:ObamaCareSymbol.jpg|thumb|right|150px|Image courtesy [[Newsbusters]].]]&lt;br /&gt;
'''ObamaCare''', offically known as &amp;quot;'''The Patient Protection and Affordable Care Act'''&amp;quot; (ACA), has imposed massive penalties on young workers, small businesses and others who choose not to buy expensive health insurance, beginning in 2014.  ObamaCare is the biggest handout by [[liberals]] to a single interest group &amp;amp;mdash; the health insurance industry &amp;amp;mdash; in [[America]]n history.  Even [[Democrat]]ic Presidential candidated  [[Jim Webb]] admitted in 2012: Obamacare &amp;quot;cost [[Obama]] a lot of credibility as a leader.&amp;quot;&amp;lt;ref&amp;gt;http://thehill.com/blogs/healthwatch/politics-elections/222259-sen-webb-says-president-obamas-health-law-cost-him-a-lot-of-credibility-as-a-leader&amp;lt;/ref&amp;gt; On June 28, 2012, the [[Supreme Court of the United States]] upheld the constitutionality of Obamacare &amp;amp;mdash; by only one vote, 5-4 &amp;amp;mdash; as being within the taxing power of the federal government.  Since then, leading Democrats have described ObamaCare as a &amp;quot;train wreck,&amp;quot; and [[union]]s increasingly agree with [[conservatives]] that Obamacare should be repealed.&amp;lt;ref&amp;gt;http://thehill.com/business-a-lobbying/300881-labor-unions-break-ranks-on-health-law&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
ObamaCare caused the creation of 23 health exchange co-ops, 22 of which lost money in 2014, and five of which have gone out of business as of October 14, 2015.&amp;lt;ref&amp;gt;http://dailysignal.com/2015/10/14/another-obamacare-collapse-kentucky-health-co-op-goes-under/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[Association of American Physicians and Surgeons]] (AAPS) pointed out that there are no redeeming provisions of Obama's health care plan.&amp;lt;ref&amp;gt;http://www.aapsonline.org/newsoftheday/00377&amp;lt;/ref&amp;gt;  AAPS observes that Obama's health care plan will significantly increase the overall cost of health care for a majority of United States citizens, plus reduce the quality of care that a [[free market]] system would otherwise provide.&amp;lt;ref&amp;gt;http://www.aapsonline.org/newsoftheday/00377&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obamacare will soon cause havoc and harm to tens of millions of Americans: 28 million Americans will be caught in a &amp;quot;massive game of health coverage pingpong&amp;quot; due to Obamacare.&amp;lt;ref&amp;gt;http://www.latimes.com/news/local/la-me-medi-cal-churn-20130520,0,5572821.story&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As of April 2014, the House of Representatives has voted 55 times to scale back or repeal the law, but none of those proposals has received consideration in the Senate.&amp;lt;ref name=fulltime/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
__TOC__&lt;br /&gt;
[[File:Jane orient.jpg|right|200px|thumbnail|Dr. Jane Orient, Director of the [[Association of American Physicians and Surgeons]] (AAPS). The [[conservative]] doctors' association the AAPS has always been against Obamacare while the liberal [[American Medical Association]] endorsed it.&amp;lt;ref&amp;gt;[http://www.aapsonline.org/index.php/article/the_right_not_to_work_for_obamacare/ The right not to work for Obamacare]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.theblaze.com/contributions/why-the-ama-endorses-obamacare-but-your-doctor-does-not/ Why the AMA endorses Obamacare]&amp;lt;/ref&amp;gt; ]] &lt;br /&gt;
Obamacare is opposed by many state governors, including [[Florida]] Governor [[Rick Scott]].  He declared after the Supreme Court ruling, &amp;quot;I will not implement this law. Florida will not implement Obamacare.&amp;quot; Scott encouraged other states to reject Obamacare in three ways:&lt;br /&gt;
&lt;br /&gt;
*opt out of the expensive Medicaid provision in ObamaCare, which would incur massive costs in extending free care to those over the poverty line&lt;br /&gt;
*refuse to set up a [[health-insurance exchange]] - &amp;quot;If there were any value added by these exchanges, the private sector would be doing it already,&amp;quot; Governor Scott observed&lt;br /&gt;
*repeal Obamacare in Congress, which requires electing a [[Republican]] majority in the [[U.S. Senate]]&lt;br /&gt;
&lt;br /&gt;
Obamacare was passed by [[Congress]] on March 21, 2010, and signed into federal law by President [[Barack Obama]] on March 23. This law furthers the process of [[Socialism|socializing]] the [[United States]] [[health care]] system begun with [[Medicare]].&amp;lt;ref&amp;gt;Epic [[Direct_spending#New_spending|new spending]] and taxes, pricier insurance, rationed care, dishonest accounting: The Pelosi health bill has it all. [http://online.wsj.com/article/SB10001424052748703399204574505423751140690.html Nancy Pelosi's New Health-Care Bill], ''[[The Wall Street Journal]]'', November 01, 2009.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[[President Obama]], Senate Majority Leader [[Harry Reid]] and House Speaker [[Nancy Pelosi]] rammed Obamacare down the throats of an unwilling American public. Half a year removed from the unprecedented legislative chicanery and backroom dealing that characterized the bill's passage, much more is known about the bill than when it was passed into law. [http://www.washingtonexaminer.com/opinion/Obamacare-is-even-worse-than-critics-thought-960772-103571664.html Examiner Editorial: Obamacare is even worse than critics thought], ''Washington Examiner'', September 22, 2010.&amp;lt;/ref&amp;gt;  The centerpiece of Obamacare is the individual mandate, a provision that makes it mandatory for every citizen to purchase private health insurance, which is unprecedented in American history. Through legislative mandates, Obamacare requires private citizens to purchase health insurance, involuntarily fund [[abortion]]s, and pay for sex offenders to use Viagra under the threat of legal sanctions if they do not. The new law imposes penalties that will increase to 2.5% of one's income if he fails to purchase government-approved health insurance. &lt;br /&gt;
&lt;br /&gt;
On June 28, 2012, the Supreme Court voted 5–4 that, while ObamaCare exceeded Congress’s authority under the commerce clause, the law was a permissible tax under the Constitution.   &amp;lt;ref&amp;gt;[http://www.supremecourt.gov/opinions/11pdf/11-393c3a2.pdf]&amp;lt;/ref&amp;gt;.  The constitutionality of Obamacare was originally challenged under the theory that it exceeded the limitations of the commerce clause; more than 20 federal lawsuits have been filed against Obamacare since President Barack Obama signed it into law.&amp;lt;ref&amp;gt;By Janet Adamy and Evan Perez. [http://online.wsj.com/article/SB10001424052748704058704576015631138296112.html?mod=WSJ_hp_MIDDLENexttoWhatsNewsForth Federal Judge to Rule on Health Law's Constitutionality], WSJ.com, December 13, 2010.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;By Rep. [[Lamar Smith]]. [http://www.foxnews.com/opinion/2011/01/19/rep-lamar-smith-voting-repeal-new-health-care-law/ REP. LAMAR SMITH: Why I Am Voting to Repeal the New Health Care Law], ''[[Fox News]]'' (FoxNews.com), Published January 19, 2011.&amp;lt;/ref&amp;gt; In total, 27 states have started or joined in a lawsuit against Obamacare.&amp;lt;ref&amp;gt;Brandon Stewart. [http://blog.heritage.org/2011/01/17/list-of-states-suing-over-obamacare/ List of 27 States Suing Over Obamacare], heritage.org, January 17, 2011.&amp;lt;/ref&amp;gt;  A federal judge ruled on 13 December 2010 that a central component of ObamaCare, the requirement that most Americans carry insurance or pay a penalty, violates the Constitution. U.S. District Judge Henry E. Hudson is quoted as saying the law &amp;quot;exceeds the constitutional boundaries of congressional power.&amp;quot;&amp;lt;ref name=unconstitutional&amp;gt;Judge Rules Mandatory Insurance Unconstitutional; First Round of Long Battle. [http://online.wsj.com/article/SB10001424052748703727804576017552229615230.html?mod=WSJ_hp_LEADNewsCollection Court Strikes at Health Law], By Janet Adamy (WSJ.com), December 14, 2010.&amp;lt;/ref&amp;gt; Then on 31 January 2011 federal judge Roger Vinson ruled that as a result of the unconstitutionality of the &amp;quot;individual mandate&amp;quot; that requires people to buy insurance, the entire law must be declared void.&amp;lt;ref&amp;gt;[http://www.foxnews.com/politics/2011/01/31/judges-ruling-health-care-lawsuit-shift-momentum-coverage-debate/ Judge Rules Health Care Law Is Unconstitutional], [[Fox News|FoxNews.com]], Published January 31, 2011.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[[Rush Limbaugh]]. [http://www.rushlimbaugh.com/content/home/daily/site_020111/content/01125106.guest.html Obamacare Ruled Unconstitutional, But Fight for Repeal Must Continue], RushLimbaugh.com, February 1, 2011.&amp;lt;/ref&amp;gt; The U.S. district judge declared Obamacare unconstitutional because it violates the [[Commerce Clause]]. In a footnote attached to the ruling, federal judge Roger Vinson cited Barack Obama's position in 2008 from an interview with [[CNN]], when Obama stated that, &amp;quot;If a mandate was the solution, we can try that to solve homelessness by mandating everybody to buy a house.&amp;quot;&amp;lt;ref&amp;gt;Stephen Dinan. [http://www.washingtontimes.com/news/2011/jan/31/judge-uses-obamas-words-against-him/ Judge uses Obama’s words against him], ''[[The Washington Times]]'', January 31, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The [[Congressional Budget Office]] (CBO) estimates the invasive revenue generating device could produce as much as $36 billion over ten years.&amp;lt;ref&amp;gt;[http://allnurses-central.com/world-news-current/proposed-senate-plan-405168.html Proposed Senate Plan Would Involve IRS in Collecting Fines from Non-participants], ALLNURSES CENTRAL, Jul 03, 2009.&amp;lt;/ref&amp;gt; The fines are euphemistically dubbed &amp;quot;shared responsibility payments.&amp;quot;&amp;lt;ref&amp;gt;http://www.unitedliberty.org/articles/cbo-reports-entitlements-and-shared-responsibility&amp;lt;/ref&amp;gt;  Employers would be required to deduct the penalties from employees' paychecks.&amp;lt;ref&amp;gt;http://www.aapsonline.org/newsoftheday/00421&amp;lt;/ref&amp;gt;  The State of [[Massachusetts]] has had a similar program in place for several years, and many have elected to pay the penalties rather than purchase insurance, and many remain uninsured.&amp;lt;ref&amp;gt;http://www.aapsonline.org/newsoftheday/00421&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
ObamaCare will do more than detrimentally impact healthcare accessibility.  According to the [[Heritage Foundation]], Obama is intentionally sacrificing millions of jobs, at a time when unemployment is around 10%, with the Medicare surtax without any objective exception of increases in revenues.&amp;lt;ref&amp;gt;http://www.heritage.org/Research/Reports/2010/03/Obamas-Capital-Gains-Tax-Hike-Unlikely-to-Increase-Revenues&amp;lt;/ref&amp;gt; ObamaCare will cost 650,000 U.S. jobs if it is not repealed. The Congressional Budget Office says the figure would be more than 800,000 people would lose their jobs. &amp;lt;ref&amp;gt;[http://www.weeklystandard.com/blogs/cbo-director-says-obamacare-would-reduce-employment-800000-workers_547288.html CBO Director Says Obamacare Would Reduce Employment by 800,000 Workers, Weekly Standard, February 10, 2011]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Bill History==&lt;br /&gt;
===Background===&lt;br /&gt;
In the 1940's in the wake of World War II, European countries and Canada rebuilt their health care systems on a single-payer model.  However, the United States continued its system of private health care insurance, which was largely paid by employers to cover the health care of employees.  Rep. John Dingell, Sr. introduced a bill to establish a national system of health care.  When Dingell died in 1955, his son was elected to represent the same Michigan district in Congress. [[John Dingell]], Jr. introduced the National Health Insurance Act, to provide universal health care in each session of congress.&amp;lt;ref&amp;gt;{{cite web|url=http://dingell.house.gov/issue/health-care|title=Health Care|accessdate=April 10, 2014}}&amp;lt;/ref&amp;gt;  In the Senate, [[Edward M. Kennedy]] advocated universal health care.&lt;br /&gt;
&lt;br /&gt;
In 1965, Congress passed the law establishing [[Medicare]] - a single-payer insurance program for citizens over 65, which was funded through a federal payroll tax.&lt;br /&gt;
&lt;br /&gt;
The United States Congress passed the Emergency Medical Treatment and Active Labor Act (EMTALA) in 1986. EMTALA requires hospitals and ambulance services to provide care to anyone needing emergency treatment regardless of citizenship, legal status or ability to pay. EMTALA applies to virtually all U.S. hospitals. As a result, many people who could not afford to see a doctor came to hospital emergency rooms for non-emergency care. Because EMTALA does not have a way of paying for this care, hospitals raised the rates charged to other patients to cover these costs.&lt;br /&gt;
&lt;br /&gt;
On April 12, 2006, Massachusetts Governor [[Mitt Romney]] signed state health legislation which provided for universal health coverage in that state.&amp;lt;ref&amp;gt;{{cite news|title=Landmark Health Bill Signed|agency=Los Angeles Times and Associated Press|date=April 13, 2006|publisher=The Seattle Times|url=http://seattletimes.nwsource.com/html/nationworld/2002927493_insure13.html}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obama during the 2008 elections had campaigned on healthcare reform, promising that the negotiations would not be behind closed doors, but televised publicly on C-Span.&amp;lt;ref&amp;gt;Spiering, C. (2010, January 6). &amp;quot;[http://washingtonexaminer.com/politics/beltway-confidential/2010/01/video-obama-promises-health-care-negotiations-will-be-cspan Video: Obama Promises That Healthcare Negotiations Will Be On C-Span].&amp;quot; ''Washington Examiner''.&amp;lt;br&amp;gt;Holan, A.D. (2009, July 10). &amp;quot;[http://www.politifact.com/truth-o-meter/promises/obameter/promise/517/health-care-reform-public-sessions-C-SPAN/ Obama Said He'd Televise Health Reform Negotiations on C-Span].&amp;quot; ''PolitiFact''.&amp;lt;/ref&amp;gt; He had also promised Planned Parenthood on July 17, 2007, that &amp;quot;reproductive care&amp;quot; would be central to the coming healthcare bill, and that he believed it important for Planned Parenthood to be part of the system&amp;lt;ref&amp;gt;McGurn, William (2009, November 9). &amp;quot;[http://online.wsj.com/article/SB10001424052748704402404574525962492620186.html The Man Who Made Pelosi Cry 'Uncle'].&amp;quot; ''Wall Street Journal''.&amp;lt;/ref&amp;gt;: {{cquote|&amp;quot;Well, look, in my mind, reproductive care is essential care. It is basic care. So it is at the center and at the heart of the plan that I propose... Essentially what we are doing is to say that we're going to set up a public plan that all persons, and all women, can access if they don't have health insurance. It'll be a plan that will provide all essential services, including reproductive services, as well as mental health services, and disease-management services, because part of our interest is to make sure that we're putting more money into preventive care. And so many of women's diseases are preventable if they're getting access to regular care. So we subsidize women who don't have health insurance, or can't afford low group rates. We also will subsidize those who prefer to stay in the private insurance market, except the insurers are going to have to abide by the same rules in terms of providing comprehensive care, including reproductive care, and mental care services, and they won't be able to keep people out as a consequence of pre-existing conditions. So, that's going to be absolutely vital... I still believe that it is important for organizations like Planned Parenthood to be part of that system, because many young women for example may be much more comfortable when they're in college, or universities, or in other places, going to Planned Parenthood clinics and services, to get contraception, for example.&amp;quot;&lt;br /&gt;
-Barack Obama before Planned Parenthood, July 17, 2007&amp;lt;ref&amp;gt;nrlccomm (2009, August 18). &amp;quot;[http://www.youtube.com/watch?v=Cqww8jmizug Obama Promises Abortion in Public Plan].&amp;quot; ''YouTube''.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Democratic Supermajority===&lt;br /&gt;
On April 28, 2009, the 2008 [[Wall Street Journal's]] prediction of a '[[Liberal]] [[Supermajority]]'&amp;lt;ref&amp;gt;(2008, October 17). &amp;quot;[http://online.wsj.com/article/SB122420205889842989.html A Liberal Supermajority].&amp;quot; ''Wall Street Journal''.&amp;lt;/ref&amp;gt; proved correct; as the defection of Senator [[Arlen Specter]] from the [[Republican Party]] to the [[Democratic Party]] put the Democrats on the verge of one of the rarest blessings in politics, a Supermajority - complete control of the [[House]], two-thirds of the [[Senate]], and [[Presidency]] so that they wouldn't need a single Republican vote to pass bills.&amp;lt;ref&amp;gt;Davis, S. (2009, April 28). &amp;quot;[http://blogs.wsj.com/washwire/2009/04/28/sen-specter-to-switch-parties-democrats-near-60-vote-majority/ Sen. Specter To Switch Parties, Democrats Near 60 Vote Majority].&amp;quot; Washington Wire. ''Wall Street Journal''.&amp;lt;/ref&amp;gt; Senator Bernie Sanders then urged the Democratic party to pursue single-payer healthcare reform.&amp;lt;ref&amp;gt;keithmsnbcer (2009, April 29). &amp;quot;[http://www.youtube.com/watch?v=iGYBbFMeFNc Bernie Sanders on Ed Show].&amp;quot; ''MSNBC''. YouTube.&amp;lt;/ref&amp;gt; On May 16, 2009, [[Barack Obama]] urged [[Congress]] to pass health care reform within the year, stating, &amp;quot;Our businesses will not be able to compete; our families will not be able to save or spend; our budgets will remain unsustainable unless we get health care costs under control&amp;quot;.&amp;lt;ref&amp;gt;(2009, May 16). &amp;quot;[http://www.google.com/hostednews/afp/article/ALeqM5js3WXGJZSiC4UpHS8rzfumBXGd-w Obama Urges Health Care Reform by Year's End].&amp;quot; ''AFP''.&amp;lt;/ref&amp;gt; On July 1, 2009, [[Al Franken]] was finally declared the winner of his election (narrowly winning by 312 votes&amp;lt;ref&amp;gt;Gilbert, K. (2009, July 1). &amp;quot;[http://www.lifesitenews.com/news/al-franken-win-hands-supermajority-to-senate-democrats Al Franken Win Hands Supermajority to Senate Democrats].&amp;quot; ''LifeSiteNews''.&amp;lt;/ref&amp;gt;), giving the Democrats their desired Supermajority, and a clear path towards [[healthcare]] reform which Republicans would be powerless to stop.&amp;lt;ref&amp;gt;Hulse, C. (2009, July 1). &amp;quot;[http://www.nytimes.com/2009/07/02/us/politics/02cong.html Congressional Memo - What's So Super About a Supermajority?]&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt; Nevertheless, sickness of [[Ted Kennedy]] and [[Robert Byrd]] along with several other factors led to question marks about the supermajority's strength.&amp;lt;ref&amp;gt;Pergram, C. (2009, July 1). &amp;quot;[http://www.foxnews.com/politics/2009/07/01/democrats-senate-supermajority-strong-advertised/ Democrats' Senate Supermajority Not As Strong As Advertised].&amp;quot; ''FOX News''.&amp;lt;br&amp;gt;Stewart, J. (2009, July 1). &amp;quot;[http://www.thedailyshow.com/watch/wed-july-1-2009/indecision-2008---franken-s-time Indecision 2008 - Franken's Time].&amp;quot; The Daily Show With Jon Stewart. ''Comedy Central''.&amp;lt;/ref&amp;gt; Democrats maintained this Supermajority until February 5, 2010, when Republican [[Scott Brown]] was sworn in to replace deceased Senator [[Edward Kennedy]].&amp;lt;ref&amp;gt;(2010, February 5). &amp;quot;[http://www.washingtontimes.com/news/2010/feb/05/democrats-lose-supermajority-brown-sworn/ Democrats Lose Supermajority as Brown Sworn In].&amp;quot; ''Associated Press''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Locking Out Republicans, Literally====&lt;br /&gt;
Democrats were so confident that the 2008 elections displayed [[American]] backing for the Democratic Party that in October 2009 they even changed the door locks for the House [[Oversight and Government Reform Committee]] to keep Republicans from meeting when Democrats weren't present.&amp;lt;ref&amp;gt;Crabtree, S. (2009, October 20). &amp;quot;[http://thehill.com/homenews/house/63941-democrats-lock-republicans-out-of-committee-room Democrats Lock Republicans Out of Committee Room].&amp;quot; ''The Hill''.&amp;lt;br&amp;gt;Pershing, B. (2009, October 23). &amp;quot;[http://www.washingtonpost.com/wp-dyn/content/article/2009/10/22/AR2009102204442.html Democrats on House Committee Lock Out Republicans].&amp;quot; ''Washington Post''.&amp;lt;/ref&amp;gt; The debacle occurred because Republicans were trying to launch an investigation into corruption by Democrat Senators [[Kent Conrad]] and [[Chris Dodd]] for receiving special VIP loans from [[Countrywide Financial]].&amp;lt;ref&amp;gt;Sherman, J. (2009, October 20). &amp;quot;[http://www.politico.com/news/stories/1009/28531.html Towns Locks Republicans Out, Literally].&amp;quot; ''Politico''.&amp;lt;br&amp;gt;Klein, R. &amp;amp; Jaffe, M. (2009, October 21). &amp;quot;[http://abcnews.go.com/blogs/politics/2009/10/dems-lock-out-republicans-literally/ Dems Lock Out Republicans - Literally].&amp;quot; ''ABC News''.&amp;lt;/ref&amp;gt; Democrats canceled the meeting by secretly leaving before the meeting was to begin, and a GOP staffer caught this on videotape, set it to the tune of &amp;quot;Hit the Road, Jack&amp;quot;, and posted it on the Oversight and Government Reform Committee’s minority webpage for the press. Committee Chairman Sen. [[Edolphus Towns]] and the Democrats then had the locks changed in retaliation.&amp;lt;ref&amp;gt;Freeman, J. (2009, October 20). &amp;quot;House Democrats Lock GOP Out of Committee Room].&amp;quot; ''Wall Street Journal''.&amp;lt;br&amp;gt;(2009, October 21). &amp;quot;[http://www.foxnews.com/politics/2009/10/21/oversight-panels-democrats-lock-republicans-dispute/ Oversight Panel's Democrats Lock Out Republicans After Dispute].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Public Option Removed====&lt;br /&gt;
On July 8, 2009, Barack Obama met with hospital [[lobbyists]] and struck a deal with the hospital industry to remove the [[public option]] in exchange for the industry's support of the bill, while also reducing costs for hospitals under the plan.&amp;lt;ref&amp;gt;Mogulesku, M. (2010, March 16). &amp;quot;[http://www.huffingtonpost.com/miles-mogulescu/ny-times-reporter-confirm_b_500999.html NY Times Reporter Confirms Obama Made Deal to Kill Public Option].&amp;quot; ''Huffington Post''.&amp;lt;br&amp;gt;Manjunath, Y. (2010, October 6). &amp;quot;[http://www.alan.com/2010/10/06/obamas-not-so-secret-deal-with-the-hospital-industry-to-kill-the-public-option/ Obama's Not-So-Secret Deal With the Hospital Industry to Kill the Public Option].&amp;quot; ''AlanColmes.com''.&amp;lt;br&amp;gt;Manjunath, Y. (2010, October 7). &amp;quot;[http://www.dailykos.com/story/2010/10/07/908619/-Obama-rsquo-s-Not-So-Secret-Deal-With-The-Hospital-Industry-To-Kill-The-Public-Option Obama's Not-So-Secret Deal With the Hospital Industry to Kill the Public Option].&amp;quot; ''Daily Kos''.&amp;lt;/ref&amp;gt; {{cquote|&amp;quot;Not to worry, [[Jim Messina]], the deputy [[White House]] [[chief of staff]], told the hospital lobbyists, according to White House officials and lobbyists briefed on the call. The White House was standing behind the deal, Mr. Messina told them, capping the industry’s costs at a maximum of $155 billion over 10 years in exchange for its political support... Several hospital lobbyists involved in the White House deals said it was understood as a condition of their support that the final legislation would not include a government-run health plan paying [[Medicare]] rates — generally 80 percent of [[private sector]] rates — or controlled by the [[secretary of health and human services]]. 'We have an agreement with the White House that I’m very confident will be seen all the way through conference,' one of the industry lobbyists, Chip Kahn, director of the Federation of American Hospitals, told a Capitol Hill newsletter.&amp;quot;&lt;br /&gt;
-David Kirkpatrick, ''[[New York Times]]'', [http://www.nytimes.com/2009/08/13/health/policy/13health.html Obama is Taking an Active Role in Talks on Health Care Plan]&amp;lt;ref&amp;gt;Kirkpatrick, D. (2009, August 13). &amp;quot;[http://www.nytimes.com/2009/08/13/health/policy/13health.html?pagewanted=all Obama is Taking an Active Role in Talks on Health Care Plan].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt;}} In November 2009, an amendment proposed by [[Dennis Kucinich]] to let states have single-payer healthcare systems without insurance industry lawsuits was stripped from the healthcare bill because [[Nancy Pelosi]] said it would break Obama's promise to let people keep their current insurance plans if they liked them.&amp;lt;ref&amp;gt;Grim, R. (2010, March 18). &amp;quot;[http://www.huffingtonpost.com/2009/11/05/pelosi-single-payer-amend_n_347017.html Pelosi-Single Payer Amendment Breaks Obama's Health Care Promise].&amp;quot; ''Huffington Post''.&amp;lt;/ref&amp;gt; Kucinich expressed frustration with the move, stating, &amp;quot;They took single-payer off the table right at the beginning, because the table was set by [[insurance]] companies.&amp;quot;&amp;lt;ref&amp;gt;Grim, R. (2010, March 18). &amp;quot;[http://www.huffingtonpost.com/2009/10/29/pelosi-not-planning-to-al_n_339188.html Pelosi Not Planning to Allow Amendments to Health Care Bill].&amp;quot; ''Huffington Post''.&amp;lt;/ref&amp;gt; On March 25, 2010, Obama claimed the public option wasn't included &amp;quot;Because we couldn&amp;quot;t get it through Congress, that's why.&amp;quot; He also on December 22, 2009 erroneously&amp;lt;ref&amp;gt;(2011, July 27). &amp;quot;[http://www.politifact.com/truth-o-meter/statements/2009/dec/23/barack-obama/public-option-obama-platform/ Public Option Was in Obama's Platform].&amp;quot; Truth-O-Meter. ''Politifact''.&amp;lt;br&amp;gt;Jilani, Z. (2009, December 22). &amp;quot;[http://thinkprogress.org/politics/2009/12/22/74682/obama-repeatedly-touted-public/?mobile=nc FLASHBACK: Obama Repeatedly Touted Public Option Before Refusing To Push For It In The Final Hours].&amp;quot; ''ThinkProgress.org''.&amp;lt;br&amp;gt;Hamsher, J. (2009, September 10). &amp;quot;[http://fdlaction.firedoglake.com/2009/09/10/yes-obama-campaigned-on-a-public-option/ Yes, Obama Campaigned on a Public Option].&amp;quot; ''FireDogLake''.&amp;lt;/ref&amp;gt; claimed that he hadn't campaigned on a public option.&amp;lt;ref&amp;gt;Jacobson, L. &amp;amp; Drobnic Holan, A. (2010, March 26). &amp;quot;[http://www.politifact.com/truth-o-meter/promises/obameter/promise/518/create-public-option-health-plan-new-national-heal/ Create a Public Option Health Plan for a New National Health Insurance Exchange].&amp;quot; The Obameter. ''PolitiFact''.&amp;lt;br&amp;gt;Murray, M. &amp;amp; Montanaro, D. (2009, December 23). &amp;quot;[http://firstread.msnbc.msn.com/_news/2009/12/23/4424556-did-obama-campaign-on-public-option?lite Did Obama Campaign on Public Option?]&amp;quot; First Read. ''MSNBC''.&amp;lt;/ref&amp;gt; Following Obama's claim, a liberal group, [[The Progressive Change Campaign Committee]], began airing television ads accusing Obama of breaking his promise of a single-payer healthcare plan.&amp;lt;ref&amp;gt;Seelye, K. (2009, December 23). &amp;quot;[http://prescriptions.blogs.nytimes.com/2009/12/23/liberal-group-accuses-obama-of-reneging-on-promises/ Liberal Group Accuses Obama of Reneging on Promises].&amp;quot; ''New York Times''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Tax on Medical Device Makers====&lt;br /&gt;
The only healthcare industry to not readily acquiesce to the administration's demands for cooperation, medical device manufacturers, were hit with a 2.3% [[excise]] tax.&amp;lt;ref&amp;gt;LeBlanc, S. (2010, June 7). &amp;quot;[http://www.boston.com/business/taxes/articles/2010/06/07/medical_device_makers_new_tax_will_cost_jobs/ Medical Device Makers: New Tax Will Cost Jobs].&amp;quot; ''Associated Press''.&amp;lt;br&amp;gt;Morris, D. &amp;amp; McGann, E. (2009, October 23). &amp;quot;[http://thehill.com/blogs/pundits-blog/healthcare/64493-obama-taxes-pacemakers-heart-valves Obama Taxes Pacemakers, Heart Valves].&amp;quot; Pundits. ''The Hill''.&amp;lt;br&amp;gt;Musgrove, M. (2009, October 14). &amp;quot;[http://www.washingtonpost.com/wp-dyn/content/article/2009/10/13/AR2009101303015.html Planned Tax on Medical-Device Makers Too High, Firms Say].&amp;quot; ''Washington Post''.&amp;lt;/ref&amp;gt; [[The Wall Street Journal]] suggested this was due to retaliation since the tax would add just $40 billion in funds for a bill costing $900 billion.&amp;lt;ref&amp;gt;(2009, September 18). &amp;quot;[http://online.wsj.com/article/SB10001424052970204518504574418941379207328.html The Innovation Tax].&amp;quot; ''Wall Street Journal''.&amp;lt;/ref&amp;gt; Medical device makers continue to accuse the tax of costing jobs in 2012.&amp;lt;ref&amp;gt;Kelly, S. (2012, April 18). &amp;quot;[http://www.reuters.com/article/2012/04/18/medicaldevices-tax-idUSL2E8FI25620120418 Medical Device Tax May Spur Price Hike, Cost Cuts].&amp;quot; ''Reuters''.&amp;lt;br&amp;gt;Pecquet, J. (2012, March 26). &amp;quot;[http://thehill.com/blogs/healthwatch/medical-devices-and-prescription-drug-policy-/218151-medical-device-makers-decry-cost-of-new-tax- Medical Device Makers Decry Cost of New Tax].&amp;quot; HealthWatch. ''The Hill''.&amp;lt;br&amp;gt;Flavelle, C. (2012, March 22). &amp;quot;[http://www.businessweek.com/articles/2012-03-22/how-much-will-the-medical-device-tax-hurt How Much Will the Medical Device Tax Hurt?]&amp;quot; ''Bloomberg Businessweek''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Role of Pro-Life Democrats===&lt;br /&gt;
====House Bill: H.R. 3962====&lt;br /&gt;
=====Stupak's Resistance=====&lt;br /&gt;
In June and July 2009 some 200 [[Planned Parenthood]] [[activists]] arrived in [[Washington D.C.]]&amp;lt;ref&amp;gt;Connolly, C. (2009, July 13). &amp;quot;[http://voices.washingtonpost.com/health-care-reform/2009/07/state_of_play_democrats_dig_in.html State of Play: Democrats Dig In Despite Senate Focus on Hearings].&amp;quot; Daily Dose. ''Washington Post''.&amp;lt;/ref&amp;gt; and a number of [[Pro-Choice]] bills began receiving support, as the Pro-Choice movement sought to ensure [[abortion]] would be mandated in health care reform.&amp;lt;ref&amp;gt;Novak, V. (2009, July 31). &amp;quot;[http://www.factcheck.org/2009/07/surgery-for-seniors-vs-abortions/ Surgery for Seniors vs. Abortions?]&amp;quot; ''FactCheck.org''.&amp;lt;/ref&amp;gt;  The Republicans would find an unlikely ally in the [[Pro-Life Democrats]] (Democrats for Life of America). On June 25, 2009, 19 of them, led by Congressman [[Bart Stupak]], sent a letter to House leader Nancy Pelosi expressing refusal to support any healthcare bill with an [[abortion]] agenda&amp;lt;ref&amp;gt;Kenworthy, Z. (2009, June 30). &amp;quot;[http://www.foxnews.com/story/0,2933,529632,00.html President Obama's Approval Index Rating Takes a Dive].&amp;quot; ''FOX News''.&amp;lt;br&amp;gt;Russert, L. (2009, July 16). &amp;quot;[http://firstread.msnbc.msn.com/_news/2009/07/16/4429288-health-bill-to-floor-in-two-weeks Health Bill to Floor in Two Weeks].&amp;quot; First Read. ''MSNBC''.&amp;lt;/ref&amp;gt;, which firmly stated, &amp;quot;''Therefore, we cannot support any health care reform proposal unless it explicitly excludes abortion from the scope of any government-defined or subsidized health insurance plan... By ensuring that abortions are not funded through any health care reform package, we will take this controversial issue off the table so that Congress can focus on crafting a broadly-supported health care reform bill.''&amp;quot;&amp;lt;ref&amp;gt;Gilbert, Kathleen (2009, June 26). &amp;quot;[http://www.lifesitenews.com/news/archive/ldn/2009/jun/09062608 Pro-Life Democrats Unite to Protect Unborn Children in Healthcare Restructuring].&amp;quot; ''LifeSiteNews''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, Stupak introduced the [[Stupak-Pitts amendment]] to ensure [[abortions]] would not be [[subsidized]] in the healthcare bill&amp;lt;ref&amp;gt;(2009, July 22). &amp;quot;[http://www.cbsnews.com/8301-503544_162-5180854-503544.html Dem Says Abortion Language a Must in Healthcare Bill]. ''CBS News''.&amp;lt;/ref&amp;gt;, but it was defeated 30-29 in the [[Energy and House Committee]], the committee responsible for drafting it for proposal to the entire [[House of Representatives]], when [[Bart Gordon]] sneakily switched his vote from Yes to No last minute.&amp;lt;ref&amp;gt;McCormack, J. (2009, July 31). &amp;quot;[http://www.weeklystandard.com/weblogs/TWSFP/2009/07/house_democrat_introduces_comp.asp Waxman Strong-Arms Vote to Allow Abortion Coverage in Public Plan].&amp;quot; ''The Weekly Standard''.&amp;lt;/ref&amp;gt; Chairman [[Henry Waxman]] replaced it with the [[Capps amendment]], which mandated one healthcare plan in each state must cover abortions.&amp;lt;ref name=menges&amp;gt;Menges, D. (2009, October 30). &amp;quot;[http://www.washingtontimes.com/news/2009/oct/31/stupak-on-the-attack/ Stupak On the Attack].&amp;quot; ''The Washington Times''.&amp;lt;/ref&amp;gt; On July 17, 2009, Obama once more urged rapid passage of the healthcare bill.&amp;lt;ref&amp;gt;(2009, July 17). &amp;quot;[http://www.google.com/hostednews/afp/article/ALeqM5hXW-UnAKQIiTxd2SoCN6TDQ0Fm3Q Obama Urges Congress to Pass Health Care Reform].&amp;quot; ''AFP''.&amp;lt;br&amp;gt;Ferraro, T. &amp;amp; Smith, D. (2009, September 10). &amp;quot;[http://www.reuters.com/article/2009/09/10/us-usa-healthcare-obama-idUSTRE5881V520090910 Democrats Seek to Build Momentum On Healthcare].&amp;quot; ''Reuters''.&amp;lt;/ref&amp;gt; Pro-Life Democrats then, in mid-July, nearly stopped the healthcare process in its tracks by initially defeating a rule required to start healthcare reform legislation, 215-214, but Democrats managed to persuade a few members to change their votes, barely passing it.&amp;lt;ref&amp;gt;Pergram, C. (2009, July 17). &amp;quot;[http://www.foxnews.com/politics/2009/07/17/abortion-debate-complicate-efforts-overhaul-health-care Abortion Debate May Complicate Efforts to Overhaul Health Care].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Obama on July 16 pressured Republicans to support the healthcare bill, even as the [[Congressional Budget Office]] criticized the proposed healthcare reform for not paying for itself.&amp;lt;ref&amp;gt;Dixon, K. (2009, July 16). &amp;quot;[http://www.reuters.com/article/2009/07/16/usa-healthcare-idUSN1641208920090716?pageNumber=2 WRAPUP 2-Obama Looks for Republican Healthcare Backing].&amp;quot; ''The New York Times''.&amp;lt;/ref&amp;gt;  Republicans criticized the lack of [[tort reform]] and insistence on covering 5.6 million [[illegal immigrants]].&amp;lt;ref&amp;gt;(2009, July 22). &amp;quot;[http://www.foxnews.com/politics/2009/07/22/president-obama-uses-magnetism-political-capital-push-health-care/ President Obama Uses Magnetism, Political Capital to Push Health Care Bill].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt; Obama predicted he would be held responsible if the bill failed, stating: {{cquote|&amp;quot;You know, I intend to be president for a while and once the bill passes, I own it. And if people look and say, 'You know what? This hasn't reduced my costs. My [[premiums]] are still going up 25 percent, insurance companies are still jerking me around,' I'm the one who's going to be held responsible.&amp;quot;&amp;lt;ref&amp;gt;Kroft, S. (2009, September 13). &amp;quot;[http://www.cbsnews.com/2100-18560_162-5301098.html?pageNum=2&amp;amp;tag=contentMain;contentBody Obama on Health Care: 'I Own It'].&amp;quot; 60 Minutes. ''CBS News''.&amp;lt;/ref&amp;gt;}} Obama initially claimed that allegations of abortion in the healthcare bill were &amp;quot;fabrications&amp;quot; by &amp;quot;people who are bearing false witness.&amp;quot;&amp;lt;ref&amp;gt;Bordlee, D. (2009, September 30). &amp;quot;[http://www.npr.org/templates/story/story.php?storyId=113335539 Pelosi &amp;amp; Co. Talk Abortion].&amp;quot; ''The National Review''.&amp;lt;br&amp;gt;Winfield, P. (2009, October 23). &amp;quot;[http://www.christianitytoday.com/ct/2009/octoberweb-only/142-52.0.html Health Care Reform Splits Democrats on Abortion].&amp;quot; ''Christianity Today''.&amp;lt;/ref&amp;gt; On August 21, he said, in a radio talk show, that claims of abortion in the bill were &amp;quot;not true&amp;quot;.&amp;lt;ref name=menges /&amp;gt; However, a detailed [[FactCheck.org]] analysis concluded Obama went too far in decrying claims of abortion in healthcare as fabrications, since his own previous promise of &amp;quot;[[reproductive]] services&amp;quot; in the bill coupled with the bill's wording showed that abortion likely would be subsidized by government under the bill.&amp;lt;ref&amp;gt;Jackson, B. (2009, August 21). &amp;quot;[http://www.factcheck.org/2009/08/abortion-which-side-is-fabricating/ Abortion: Which Side Is Fabricating?]&amp;quot; ''FactCheck.org''.&amp;lt;/ref&amp;gt; On September 9, Obama continued to assert the bill would not fund abortions, promising immediately after [[Joe Wilson]] famously stood up and yelled &amp;quot;You lie!&amp;quot;, that &amp;quot;Under our plan, no federal dollars will be used to fund abortions.&amp;quot;&amp;lt;ref name=menges /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September after 31 different Pro-Life Democrats had signed various letters opposing abortion in the healthcare bill, Nancy Pelosi and Obama began meeting with their leader, Bart Stupak, for the first time.&amp;lt;ref&amp;gt;Kirkpatrick, D. (2009, September 28). &amp;quot;[http://www.nytimes.com/2009/09/29/health/policy/29abortion.html Abortion Fight Complicates Healthcare Debate].&amp;quot; ''New York Times''.&amp;lt;br&amp;gt;Gilgoff, D. (2009, November 9). &amp;quot;[http://www.usnews.com/news/religion/articles/2009/10/09/the-countrys-emerging-shift-on-abortion?page=2 The Country's Emerging Shift on Abortion].&amp;quot; ''U.S. News &amp;amp; World Report''.&amp;lt;/ref&amp;gt; Stupak denied claims that he was trying to &amp;quot;kill&amp;quot; healthcare reform, stating publicly at the time, &amp;quot;I believe we need comprehensive healthcare reform and I am excited that we are closer than we have ever been to passing a healthcare reform bill in Congress. But any reform must address legitimate concerns, including using public funding for abortions, even if party leaders disagree.&amp;quot;&amp;lt;ref&amp;gt;Stupak, B. (2009, October 29). &amp;quot;[http://thehill.com/opinion/op-ed/65297-i-am-not-trying-to-kill-health-reform-abortion-issue-is-key Stupak: I am Not Trying to Kill Health Care Reform; Abortion Still a Concern].&amp;quot; ''The Hill''.&amp;lt;/ref&amp;gt; On October 21, a coalition of Pro-Life groups led by key Republicans, including [[Mike Pence]], delivered a petition signed by 137,000 Americans to Congress expressing disapproval with the healthcare reform legislation.&amp;lt;ref&amp;gt;Brandt, J. (2009, October 21). &amp;quot;[http://www.foxnews.com/politics/2009/10/21/house-members-raise-concerns-abortion-funding-health-reform/ House Members Raise Concerns Over Abortion Funding in Health Reform Bill].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
=====Bill Introduced=====&lt;br /&gt;
On October 26, the House healthcare bill was unveiled, a 1,930 page piece of legislation,  the [[Affordable Healthcare for America Act]] (H.R. 3962).&amp;lt;ref&amp;gt;Allen, J. &amp;amp; Soaghan, M. (2009, November 29). &amp;quot;[http://thehill.com/homenews/house/65409-pelosi-unveils-healthcare-bill-house-moves-toward-floor-vote Pelosi Unveils Healthcare Bill; House Moves Toward Floor Vote].&amp;quot; ''The Hill''.&amp;lt;br&amp;gt;Jackson, J. (2009, November 7). &amp;quot;[http://www.cbsnews.com/8301-503544_162-5570605-503544.html Key Provisions of the House Healthcare Bill].&amp;quot; ''CBS News''.&amp;lt;/ref&amp;gt; Representative Mike Pence (R-IN) accused the bill of being a &amp;quot;government takeover of health care in America&amp;quot;.&amp;lt;ref&amp;gt;Barrett, T., Bash, D., et. al. (2009, October 29). &amp;quot;[http://edition.cnn.com/2009/POLITICS/10/29/health.care/ House Democrats Unveil $894 Billion Health Care Bill].&amp;quot; ''CNN''.&amp;lt;/ref&amp;gt; By early November, the House was trying to pass the healthcare bill&amp;lt;ref&amp;gt;(2009, November 4). &amp;quot;[http://www.foxnews.com/politics/2009/11/04/democrats-running-time-address-abortion-dispute-health-care-reform/ Democrats Running Out of Time to Address Abortion Dispute].&amp;quot; ''FOX News''.&amp;lt;br&amp;gt;Oliphant, J. (2009, November 4). &amp;quot;[http://articles.chicagotribune.com/2009-11-04/news/0911030597_1_abortion-rights-activists-supporters-of-abortion-rights-hyde-amendment Delay on Health Care Bills Loom in Congress].&amp;quot; ''The Chicago Tribune''.&amp;lt;br&amp;gt;(2009, November 2). &amp;quot;[http://www.foxnews.com/politics/2009/11/02/abortion-health-care-reform-question/ Abortion Part of Health Care Reform Still in Question].&amp;quot; ''FOX News''.&amp;lt;br&amp;gt;(2009, November 2). &amp;quot;[http://www.usatoday.com/printedition/news/20091102/editorial02_st.art.htm Abortion Foes Seek to Use Health Plan to Curb Access].&amp;quot; ''USA Today''.&amp;lt;/ref&amp;gt; but Bart Stupak claimed 40 Pro-Life Democrats could vote with him if his Stupak-Pitts Amendment was not voted on to prevent abortion funding in the bill.&amp;lt;ref&amp;gt;Bacon Jr., P. (2009, November 3). &amp;quot;[http://www.washingtonpost.com/wp-dyn/content/article/2009/11/02/AR2009110203232.html Some Democrats Concerned Over Abortion Provisions in Health Bill].&amp;quot; ''The Washington Post''.&amp;lt;br&amp;gt;McCormack, J. (2009, September 21). &amp;quot;[http://www.weeklystandard.com/Content/Public/Articles/000/000/016/941kghiv.asp Democratic Dissenters].&amp;quot; ''The Weekly Standard''.&amp;lt;/ref&amp;gt; With 218 votes required for passage, this would derail the historic vote set to occur on November 7.&amp;lt;ref&amp;gt;Whitesides, J. (2009, November 4). &amp;quot;[http://www.reuters.com/article/2009/11/05/us-usa-healthcare-congress-idUSTRE5A233B20091105 Democrats Wrestle With Abortion on Health Bill].&amp;quot; ''Reuters''.&amp;lt;br&amp;gt;Soraghan, M. (2009, October 22). &amp;quot;[http://thehill.com/homenews/house/64439-whip-count-shows-dems-lack-votes-on-public-plan Whip Count Shows Democrats Lack Votes on 'Robust' Public Option for Healthcare].&amp;quot;  ''The Hill''.&amp;lt;/ref&amp;gt; While Senate Leader [[Harry Reid]] (D-UT) sought to create a separate bill in the Senate, he continued to lack the 60 votes needed for a public option, i.e. a government insurance program.&amp;lt;ref&amp;gt;Jen.sen, K. &amp;amp; Litvan, L. (2009, November 2). &amp;quot;[http://www.bloomberg.com/apps/news?pid=newsarchive&amp;amp;sid=aTYrPXF97cFw Senate, House Move Closer on Health Bills as Battle Goes Public].&amp;quot; ''Bloomberg''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
=====Passage=====&lt;br /&gt;
Bart Stupak and his 40 Pro-Life Democrats refused to budge,&amp;lt;ref&amp;gt;(2009, November 6). &amp;quot;[http://www.npr.org/templates/story/story.php?storyId=120161271 No Public Money for Abortion].&amp;quot; ''The National Review''.&amp;lt;/ref&amp;gt; and Pelosi until the last day tried to play 'chicken', denying the Stupak Amendment its vote.&amp;lt;ref&amp;gt;McCormack, J. (2009, November 5). &amp;quot;[http://www.weeklystandard.com/weblogs/TWSFP/2009/11/post_149.asp Pelosi Likely to Allow Vote on Phony Abortion Compromise Ellsworth Amendment (Update)].&amp;quot; ''The Weekly Standard''.&amp;lt;/ref&amp;gt; On November 7 Obama made personal last-minute contact with moderate Democrats in an attempt to persuade them to vote for the healthcare bill without Stupak's amendment.&amp;lt;ref&amp;gt;Haberkorn, J. (2009, November 7). &amp;quot;[http://www.washingtontimes.com/news/2009/nov/07/furious-scramble-for-health-reform-support/ Furious Scramble for Health Reform Support].&amp;quot; ''The Washington Times''.&amp;lt;br&amp;gt;Allen, J. &amp;amp; Hooper, M. (2009, November 7). &amp;quot;[http://thehill.com/homenews/house/66787-health-bill-reaches-moment-of-truth Health Bill Reaches Moment of Truth].&amp;quot; ''The Hill''.&amp;lt;/ref&amp;gt; A desperate Nancy Pelosi met with Bart Stupak last-minute and at his request, the [[Conference of Catholic Bishops]]&amp;lt;ref&amp;gt;''Associated Press'' (2009, November 11). &amp;quot;[http://www.foxnews.com/politics/2009/11/11/catholic-bishops-inserting-influence-health-care-fight/ Catholic Bishops Sway Health Care Fight].&amp;quot; Retrieved from ''FOX News''.&amp;lt;/ref&amp;gt;, ultimately allowing the Stupak-Pitts amendment its vote, which passed by a vote of 240-194.&amp;lt;ref&amp;gt;Silva, C. (2009, November 23). &amp;quot;[http://www.ama-assn.org/amednews/2009/11/23/gvsa1123.htm Abortion Amendment Threatens to Derail Health Reform].&amp;quot; ''The American Medical Association''.&amp;lt;br&amp;gt;Duin, J. (2009, November 19). &amp;quot;[http://www.washingtontimes.com/news/2009/nov/19/duin-catholics-celebrate-their-stand-on-health-bil/ Catholics Celebrate Their Stand on Health Bill].&amp;quot; ''The Washington Times''.&amp;lt;/ref&amp;gt; While some Republicans had considered voting 'Present' on the Stupak amendment to defeat it and thus perhaps healthcare reform, Pro-Life groups opposed the strategy and were scoring the vote so less than a 'Yes' would change a member's perfect Pro-Life rating.&amp;lt;ref&amp;gt;Hooper, M. (2009, November 9). &amp;quot;[http://thehill.com/homenews/house/67091-house-gop-mulled-present-strategy-on-abortion-amendment House GOP Mulled 'Present' Strategy on Abortion Amendment].&amp;quot; ''The Hill''.&amp;lt;/ref&amp;gt; Republican House leader [[John Boehner]] confronted Democrat [[Charles Rangel]] on the House floor, asking whether the Stupak language would be preserved in the final bill or removed in the end, stating, &amp;quot;I have my doubts this language if it passes has any chance of being in the final version of this bill&amp;quot;.&amp;lt;ref&amp;gt;(2009, November 9). &amp;quot;[http://www.foxnews.com/politics/2009/11/07/republicans-question-abortion-agreement-effort-stop-health-care-momentum/ Republicans Question Abortion Agreement in Effort to Stop Health Care Momentum].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt; Boehner refused to vote for the bill without a guarantee the language would be kept.&amp;lt;ref&amp;gt;Phillips, K. (2009, November 7). &amp;quot;[http://prescriptions.blogs.nytimes.com/2009/11/07/rangel-boehner-tangle-over-ethics-abortion/ Rangel and Boehner Tangle Over Ethics and Abortion].&amp;quot; ''The New York Times''.&amp;lt;/ref&amp;gt; {{cquote|&amp;quot;Republican congressional leaders have to be chuckling right now. In the end, all the [[tea-party]] town halls, [[Glenn Beck]] rallies and '[[death panel]]' rumors may have less of a hand in bringing down health care reform than an intraparty Democratic culture war. Congressman Bart Stupak of Michigan, whose amendment restricting abortion coverage on all policies sold through the new insurance exchange paved the way for passage of health reform in the House of Representatives, vows that 'there will be [[hell]] to pay' if his language gets stripped out of, or weakened in, the final legislation.&amp;quot;&lt;br /&gt;
-[[Amy Sullivan]], ''[[Time Magazine]]'', [http://www.time.com/time/politics/article/0,8599,1939600,00.html#ixzz1vJ6ILjRr Can Dems Resolve Their Abortion Split?]&amp;lt;ref&amp;gt;Sullivan, Amy (2009, November 16). &amp;quot;[http://www.time.com/time/politics/article/0,8599,1939600,00.html#ixzz1vJ6ILjRr Can Dems Resolve Their Abortion Split?]&amp;quot; ''Time Magazine''.&amp;lt;/ref&amp;gt;}} On November 8, 2009, the House healthcare bill, newly amended with the Pro-Life Stupak-Pitts amendment, narrowly passed the House by a vote of 220-215.&amp;lt;ref&amp;gt;''Associated Press'' (2009, November 9). &amp;quot;[http://www.cbsnews.com/stories/2009/11/07/politics/main5570400.shtml House Passes Landmark Healthcare Bill].&amp;quot; ''CBS News''.&amp;lt;br&amp;gt;Condon, S. (2009, November 16). &amp;quot;[http://www.cbsnews.com/stories/2009/11/09/politics/main5588038.shtml Health Care Progress Report: November 9].&amp;quot; ''CBS News''.&amp;lt;/ref&amp;gt; [[Joseph Cao]] was the only Republican to vote in favor of the bill.&amp;lt;ref&amp;gt;Haberkorn, J. (2009, November 12). &amp;quot;[http://www.washingtontimes.com/news/2009/nov/12/cao-explains-his-breaking-rank-in-health-care-vote/ Lone GOPer: Health Vote Could End Career].&amp;quot; ''The Washington Times''.&amp;lt;/ref&amp;gt; 39 Democrats still voted against the bill, including many fiscally conservative [[Blue Dog Democrats]] and socially conservative Pro-Life Democrats affiliated with DFLA.&amp;lt;ref&amp;gt;Blake, A. (2009, November 10). &amp;quot;[http://thehill.com/homenews/campaign/67097-at-risk-dems-defend-their-tough-votes At-Risk Democrats Defend Their Tough Votes on Healthcare Reform Bill].&amp;quot; ''The Hill''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=====Reaction=====&lt;br /&gt;
Afterwards, Obama stressed that it was time for the Senate to &amp;quot;take the baton.&amp;quot;&amp;lt;ref&amp;gt;(2009, November 8). &amp;quot;[http://articles.cnn.com/2009-11-08/politics/health.care_1_public-option-republican-filibuster-health-insurance?_s=PM:POLITICS Obama: Time For Senate to 'Take the Baton' on Health Care Reform].&amp;quot; Healthcare Insurance. ''CNN''.&amp;lt;/ref&amp;gt; Several Democrats including [[Debbie Wasserman Schultz]] (D-FL) revealed they voted for the bill only with the understanding that it would be removed from the final bill version.&amp;lt;ref&amp;gt;O'Brien, M. (2009, November 9). &amp;quot;[http://thehill.com/index2.php?option=com_content&amp;amp;task=view&amp;amp;id=66969&amp;amp;pop=1&amp;amp;page=8&amp;amp;Itemid=70 Senior Democrat is 'Confident' that Stupak Amendment Will be Stripped].&amp;quot; ''The Hill''.&amp;lt;/ref&amp;gt; The passage of Stupak's Pro-Life amendment in the House healthcare bill led to a letter signed by 40 Pro-Choice Senate Democrats, led by [[Dianna DeGette]]&amp;lt;ref name=thrush&amp;gt;Thrush, G. (2009, November 17). &amp;quot;[http://www.politico.com/news/stories/1109/29651.html Abortion Causes Family Feud for Democrats].&amp;quot; ''Politico''.&amp;lt;br&amp;gt;Halloran, L. (2009, November 10). &amp;quot;[http://www.npr.org/templates/story/story.php?storyId=120254656 Democrats Face Backlash Over House Abortion Limits].&amp;quot; ''NPR''.&amp;lt;br&amp;gt;Cooper, C. (2009, November 10). &amp;quot;[http://www.cbsnews.com/8301-504365_162-5605926-504365.html?tag=contentMain;contentBody The Left's Stupak Stupification].&amp;quot; Coop's Corner. ''CBS News''.&amp;lt;/ref&amp;gt;, saying that they would not pass healthcare reform unless Stupak's amendment was removed,&amp;lt;ref&amp;gt;Litvan, L &amp;amp; Rowley, Rowley, J. (2009, November 9). &amp;quot;[http://www.bloomberg.com/apps/news?pid=newsarchive&amp;amp;sid=aaqkPE6p_8ig Abortion Curbs Draw 40 Democrats' Threat of 'No' Vote (Update 1)].&amp;quot; ''Bloomberg''.&amp;lt;br&amp;gt;Young, J. (2009, November 9). &amp;quot;[http://thehill.com/homenews/house/67099-liberals-threaten-to-sink-health-bill-over-abortion Liberals Threaten to Oppose Healthcare Bill Over Stupak Abortion Amendment].&amp;quot; ''The Hill''.&amp;lt;br&amp;gt;(2009, November 27). &amp;quot;[http://www.thedailybeast.com/newsweek/2009/11/27/abortion-s-new-battleground.html Abortion's New Battleground].&amp;quot; ''Newsweek Magazine''.&amp;lt;/ref&amp;gt; even as Senate Pro-Life Democrats vowed to reject any bills with abortion agendas. Senator [[Ben Nelson]] (D-NE) promised, &amp;quot;If it isn’t clear that government money is not to be used to fund abortions, I won’t vote for it,&amp;quot; and Obama assured that &amp;quot;This is a health-care bill, not an abortion bill.&amp;quot;&amp;lt;ref&amp;gt;Jen.sen, K. &amp;amp; Litvan, L. (2009, November 10). &amp;quot;[http://www.bloomberg.com/apps/news?pid=newsarchive&amp;amp;sid=aI.clKoFb__M Abortion Issue Threatens Healthcare Overhaul Plan (Update 1)].&amp;quot; ''Bloomberg''.&amp;lt;br&amp;gt;(2009, November 10). &amp;quot;[http://www.foxnews.com/politics/2009/11/10/abortion-haggling-looms-health-care-debate-senate/ Abortion Haggling Looms Over Health Care Debate in Senate].&amp;quot; ''FOX News''.&amp;lt;br&amp;gt;Franke-Ruta, G. (2009, November 13). &amp;quot;[http://voices.washingtonpost.com/44/2009/11/a-new-frontier-opens-up-in-the.html A New Frontier in the Abortion Wars: Health Insurance].&amp;quot; 44 - Politics and Policy. ''The Washington Post''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
On the Pro-Life side, a website, StopTheAbortionMandate.com, was created, and [[Susan's B. Anthony's List]], an [[Abortion#Activist|anti-abortion group]], fund-raised in attacks on the bill, receiving contributions over 50% above the previous year's levels, which it used in advertising attacks on Sen. Harry Reid. On the Pro-Choice side, Stupak's stand drew the anger of liberal groups.&amp;lt;ref&amp;gt;Kirkpatrick, D. (2009, November 23). &amp;quot;[http://www.nytimes.com/2009/11/24/health/policy/24abortion.html?_r=1 Health Bill Revives Abortion Groups].&amp;quot; ''The New York Times''.&amp;lt;br&amp;gt;(2009, November 27). &amp;quot;[http://www.thedailybeast.com/newsweek/2009/11/27/abortion-s-new-battleground.html Abortion's New Battleground].&amp;quot; ''Newsweek Magazine''.&amp;lt;/ref&amp;gt; The Progressive Change Campaign Committee performed three &amp;quot;Stop Stupak&amp;quot; fundraisers and began issuing attack ads against him in his home state of [[Michigan]].&amp;lt;ref&amp;gt;Price, D. (2009, November 12). &amp;quot;[http://nl.newsbank.com/nl-search/we/Archives?p_product=DTNB&amp;amp;s_site=detnews&amp;amp;f_site=detnews&amp;amp;f_sitename=Detroit+News%2C+The+%28MI%29&amp;amp;p_multi=DTNB&amp;amp;p_theme=gannett&amp;amp;p_action=search&amp;amp;p_maxdocs=200&amp;amp;p_topdoc=1&amp;amp;p_text_direct-0=12BEFFE1532DF538&amp;amp;p_field_direct-0=document_id&amp;amp;p_perpage=10&amp;amp;p_sort=YMD_date:D&amp;amp;s_trackval=GooglePM Group Raises Cash, Will Take Stupak to Task].&amp;quot; ''The Detroit News''.&amp;lt;br&amp;gt;Clift, E. (2009, November 12). &amp;quot;[http://www.thedailybeast.com/newsweek/2009/11/12/both-parties-abandon-women-s-rights.html Both Parties Abandon Women's Rights].&amp;quot; ''Newsweek''.&amp;lt;/ref&amp;gt; [[CNN's]] [[Rachel Maddow]] predicted a revolt among [[women]].&amp;lt;ref&amp;gt;Depke, D. (2009, November 13). &amp;quot;[http://www.thedailybeast.com/newsweek/2009/11/13/stupak-is-as-stupak-does.html Stupak Is as Stupak Does].&amp;quot; ''Newsweek Magazine''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Democratic Senator [[Barbara Boxer]] vowed to keep the Stupak-Pitts amendment from passing in the [[Senate]].&amp;lt;ref name=thrush /&amp;gt; White House Senior Advisor [[David Axelrod]] claimed Obama would intervene to change the Stupak language, and Stupak responded with &amp;quot;They're not going to take it out. If they do, health care will not move forward,. We won fair and square. ... That's why Mr. Axelrod's not a legislator. He doesn't really know what he's talking about.&amp;quot;&amp;lt;ref&amp;gt;(November 17, 2009). &amp;quot;[http://www.foxnews.com/politics/2009/11/17/stupak-health-care-stall-white-house-strips-abortion-restrictions/ Stupak: Health Care Bill Will Stall if White House Strips Abortion Restrictions].&amp;quot; ''FOX News''.&amp;lt;/ref&amp;gt; Polls taken in mid-November showed public support for the Pro-Life Democrat position. 61% of Americans, according to a CNN/Opinion Research Corp. survey, oppose using federal money for abortions, while a [[CBS News]] poll found 56% oppose federal subsidies for abortions.&amp;lt;ref&amp;gt;Black, N. (2009, November 18). &amp;quot;[http://www.christianpost.com/news/most-americans-against-abortion-coverage-in-health-care-bill-41906/ Most Americans Against Abortion Coverage in Health Care Bill].&amp;quot; ''The Christian Post''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Senate Bill: H.R. 3962====&lt;br /&gt;
On November 18 the U.S. Senate under Senate Leader Harry Reid introduced its own health care bill (H.R. 3962 The Affordable Health Care for America Act), separate from the House bill. Obama called this bill a 'milestone' and urged Congress to pass it quickly.&amp;lt;ref&amp;gt;Bazinett, K. &amp;amp; McAuliff, M. (2009, November 19). &amp;quot;[http://articles.nydailynews.com/2009-11-19/news/17939142_1_reform-bill-illegal-immigrants-public-health-insurance-plan Senate Rolls Out $849 Billion Health Care Reform Bill; President Obama Urges Congress To Act Quickly]. ''New York Daily News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Senator Ben Nelson of Nebraska attempted to introduce the [[Nelson Amendment]], a [[Pro-Life]] amendment identical to the Stupak-Pitts amendment, but it was defeated 54-45 on December 8.&amp;lt;ref&amp;gt;Feldmann, L. (2009, December 9). &amp;quot;[http://www.minnpost.com/christian-science-monitor/2009/12/nelson-amendment-fails-health-care-abortion-battle-isn’t-over Nelson Amendment Fails, But Healthcare Abortion Battle Isn't Over].&amp;quot; ''The Christian Post''.&amp;lt;/ref&amp;gt; Four Senators stood in the way of the bill's passage, [[Ben Nelson]], [[Mary Landrieu]], [[Blanche Lincoln]], and [[Joe Lieberman]].&amp;lt;ref&amp;gt;Tantaros, A. (2009, December 16). [http://www.foxnews.com/politics/2009/12/06/obama-heads-captiol-hill-health-care-push/ The Senate's Health Care Bill Isn't On My Christmas List]. ''[[FOX News]]''.&amp;lt;br&amp;gt;Cordes, N. (2009, December 15). [http://www.cbsnews.com/stories/2009/12/15/eveningnews/main5983872.shtml What Will it Take to Win Over Lieberman?]. ''[[CBS News]]''.&amp;lt;/ref&amp;gt; By December 16th, both Landrieu and Lieberman had agreed to support the bill since its public option and Medicare expansions were removed.&amp;lt;ref&amp;gt;Haberkorn, J. (2009, December 17). [http://www.washingtontimes.com/news/2009/dec/17/democrats-recraft-health-bill-to-win-passage/?feat=home_headlines Dems Recraft Health Bill to Win Passage]. ''The Washington Times''.&amp;lt;/ref&amp;gt; Lieberman agreed only on condition that Medicare not be expanded to include Seniors as young as 55.&amp;lt;ref&amp;gt;(2009, December 16). [http://www.foxnews.com/politics/2009/12/16/senate-dems-contemplate-half-loaf-health-care/ Democrats' Health Care Wish List Cut Short]. ''Associated Press''.&amp;lt;/ref&amp;gt; Landrieu in the process agreed to take $100 million in Medicaid money for her state, and was accused by Republican [[John Cornyn]] as having been &amp;quot;bribed&amp;quot;.&amp;lt;ref&amp;gt;Sherman, J. (2009, December 18). [http://www.politico.com/news/stories/1209/30783.html Mary Landrieu hot over NRSC comments]. ''Politico''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
{{cquote|&amp;quot;We are approaching the eve of Christmas and maybe in that spirit, Senate Majority Leader Harry Reid morphed into Santa Claus, giving out presents to the little boys and girls who were naughty and (not so) nice this year. Of course, he was not using his own money. America's overused credit card, issued by the Bank of China, may have to be used one more time to pay for Reid's deals. The majority leader traded to help ensure the votes of Sens. Ben Nelson, Mary Landrieu, Chris Dodd, Bernie Sanders and others representing 11 states by giving them special perks for staying on the health care bus that's about to drive us all over the financial cliff.&amp;quot;&lt;br /&gt;
-[[Ed Rollins]], [http://www.cnn.com/2009/OPINION/12/23/rollins.health.care.deals.reid/ Harry Reid Playing Santa With Your Money], [[CNN]].&amp;lt;ref&amp;gt;Rollins, E. (2009, December 23). [http://www.cnn.com/2009/OPINION/12/23/rollins.health.care.deals.reid/ Harry Reid Playing Santa With Your Money]. ''[[CNN]]''.&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
On December 19 following 13 hours of negotiations, Senator Nelson finally agree to back the Senate bill in exchange for tighter restrictions on abortion and increased Medicaid funding for his state.&amp;lt;ref name=hersz&amp;gt;Herszenhorn, D.M. &amp;amp; Hulse, C. (2009, December 19). [http://www.nytimes.com/2009/12/20/health/policy/20health.html?pagewanted=all Democrats Clinch Deal for Deciding Vote on Health Bill]. ''[[The New York Times]]''.&amp;lt;/ref&amp;gt; The [[National Right to Life Committee]] opposed Nelson's compromise and said it was &amp;quot;light years removed&amp;quot; from the House bill's language per the Stupak Amendment.&amp;lt;ref&amp;gt;Jensen, K. &amp;amp; Litvan, L. (2009, December 20). [http://www.bloomberg.com/apps/news?pid=newsarchive&amp;amp;sid=aim3g2AJwUHI House, Senate Health-Care Legislation: Side-by-Side Comparison]. ''Bloomberg''.&amp;lt;/ref&amp;gt; A day later, both the RNC and Rick Santorum then initiated a robocall to 100,000 Nebraskans asking them to call Ben Nelson and ask him to reconsider.&amp;lt;ref&amp;gt;Budoff Brown, C. (2009, December 19). [http://www.politico.com/livepulse/1209/RNC_Santorum_hit_Nelson_in_robocall.html?showall RNC, Santorum hit Nelson in Robocall]. ''Politico''.&amp;lt;/ref&amp;gt; On December 22nd, the GOP led by [[John McCain]] began accusing Nelson of a &amp;quot;Cornhusker Kickback&amp;quot; because his state had received $45 million of Medicare funding in the deal. Nelson denied this, claiming &amp;quot;I didn't ask for a special favor here&amp;quot;.&amp;lt;ref&amp;gt;Scott, B. (2009, December 22). [http://www.nypost.com/p/news/local/gop_blasts_kickback_health_fix_dAelgwc0jXXhMD6fwB05IK GOP blasts 'kickback' health fix]. ''[[New York Post]]''.&amp;lt;/ref&amp;gt; Landrieu's deal was likewise criticized as the &amp;quot;Louisiana Purchase&amp;quot;.&amp;lt;ref&amp;gt;Rowley, J. &amp;amp; Gaouette, N. (2009, December 23). [http://www.bloomberg.com/apps/news?pid=newsarchive&amp;amp;sid=aIkM0vXz_yxk Republicans Assail ‘Cornhusker Kickback’ Health Deals (Update1)]. ''[[Bloomberg]]''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Both the [[AARP]] and [[American Medical Association]] ran ads urging Senators to vote for the bill. On December 24, 2009, the Senate passed its bill on a party-line vote, 60-39, without a single Republican vote.&amp;lt;ref&amp;gt;Pear, R. (2009, December 24). [http://www.nytimes.com/2009/12/25/health/policy/25health.html Senate Passes Health Care Overhaul on Party-Line Vote]. ''The New York Times''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Reconciliation===&lt;br /&gt;
The possibility of splitting healthcare into two bills and reconciling them was rumored as early as August 20, 2009.&amp;lt;ref&amp;gt;Weisman, J. &amp;amp; Bendavid, N. (2009, August 20). &amp;quot;[http://online.wsj.com/article/SB125072573848144647.html New Rx for Health Plan: Split Bill].&amp;quot; ''The Wall Street Journal''.&amp;lt;br&amp;gt;Hetchtkopf, K. (2009, August 20). &amp;quot;[http://www.cbsnews.com/8301-503544_162-5255030-503544.html Dems Might Split Healthcare Reform Into Two Bills].&amp;quot; ''CBS News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;lt;ref&amp;gt;Bash, D., Glass, E., &amp;amp; Walsh, D. (2010, March 19). &amp;quot;[http://www.cnn.com/2010/POLITICS/03/19/health.care.abortion/ Abortion Again an Issue in Health Care Debate].&amp;quot; ''CNN''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Effort to Repeal==&lt;br /&gt;
On January 19, 2011, the [[U.S. House of Representatives]] voted 245-189 to repeal Obamacare (56 percent to 44 percent).  In an historic repudiation of an entitlement program that was only 10 months old, the House voted to overturn President Obama's health care takeover.&amp;lt;ref&amp;gt;[http://www.foxnews.com/politics/2011/01/19/house-poised-vote-health-law-repeal/ House Republicans Vote to Overturn Obamacare in Symbolic Move], [[Fox News|FoxNews.com]], Published January 19, 2011.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;An historic repudiation of an entitlement that is only 10 months old. ''[[Wall Street Journal]]'', Review &amp;amp; Outlook: [http://online.wsj.com/article/SB10001424052748704590704576091973130244618.html The Repeal Vote], January 20, 2011.&amp;lt;/ref&amp;gt;  Repealing the bill would eliminate $770 billion in the newly mandated tax increases, according to the CBO.&amp;lt;ref&amp;gt;Philip Klein. [http://spectator.org/blog/2011/01/07/breaking-cbo-says-repealing-ob CBO Says Repealing Obamacare Would Reduce Net Spending by $540 Billion], ''The American Spectator'', January 07, 2011.&amp;lt;/ref&amp;gt;  The CBO released accounting data which shows that repealing the national health care law would reduce net government spending by $540 billion in the ten year period from 2012 through 2021; that number represents the cost of the new provisions, minus [[Medicare]] cuts.  The [[Tea Party Movement]] firmly supports the proposed repeal of Obamacare.  &lt;br /&gt;
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On February 2, 2011, the [[U.S. Senate]] proceeded with a hearing to discuss the Patient Protection and Affordable Care Act and whether or not the individual mandate requiring Americans to purchase health insurance under penalty of a fine is constitutional.&amp;lt;ref&amp;gt;Amanda Carey. [http://dailycaller.com/2011/02/03/senate-hearing-on-health-care-bills-constitutionality-had-more-show-than-substance/ Senate hearing on health care bill’s constitutionality had more show than substance], ''The Daily Caller'', February 03, 2011.&amp;lt;/ref&amp;gt;  The amendment to repeal Obamacare failed in the Senate by a 51-47 vote.&amp;lt;ref&amp;gt;[[Michelle Malkin]]. [http://michellemalkin.com/2011/02/02/undoing-obamacare-senate-repeal-fails-47-51-on-party-line-vote-1099-provision-killed-83-17/ Undoing Obamacare: Senate repeal fails 47-51 on party-line vote; 1099 provision killed 83-17], MichelleMalkin.com, February 2, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The Individual Mandate requiring U.S. citizens to buy healthcare was upheld by the U.S. Supreme Court as constitutional in 2012. It is possible the entire bill could end up getting repealed.&amp;lt;ref&amp;gt;(2012, April 7). &amp;quot;[http://www.cbsnews.com/video/watch/?id=7404552n Obama vs. Supreme Court: How Serious?]&amp;quot; ''CBS News''.&amp;lt;/ref&amp;gt; A ''CBS News''/''New York Times'' poll taken March 21-25, 2012, found that just 26% of Americans want the Supreme Court to keep the entire healthcare law intact.&amp;lt;ref&amp;gt;Condon, S. (2012, March 26). &amp;quot;[http://www.cbsnews.com/8301-503544_162-57404793-503544/poll-1-in-4-want-supreme-court-to-uphold-health-care-law/?tag=featuredPostArea Poll: 1 in 4 Want Supreme Court to Uphold Health Care Law].&amp;quot; ''CBS News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Obama criticized the Supreme Court for considering the case, saying to overturn the bill would be &amp;quot;unprecedented&amp;quot; and was criticized by Senate Republican Leader Mitch McConnell, who said he should &amp;quot;back off. Let the Court do its work. Let our system work the way it was intended.&amp;quot;&amp;lt;ref&amp;gt;Condon, S. (2012, April 5). &amp;quot;[http://www.cbsnews.com/8301-503544_162-57410114-503544/mcconnell-tells-obama-to-back-off-on-supreme-court/ McConnell Tells Obama to 'Back Off' on Supreme Court].&amp;quot; ''CBS News''.&amp;lt;/ref&amp;gt; Following this, Obama conceded the Supreme Court does have the power to overturn the bill.&amp;lt;ref&amp;gt;(2012, April 5). &amp;quot;[http://www.cbsnews.com/video/watch/?id=7404408n WH Concedes Court's Power to Kill Health Care Law].&amp;quot; ''CBS Evening News''.&amp;lt;/ref&amp;gt; &lt;br /&gt;
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The Congressional Budget Office in 2011 projected that repealing the bill would add $211 billion to the deficit, but this was contradicted in April 2012 by economist Charles Blahouse who said the bill adds $340 billion to the deficit.&amp;lt;ref&amp;gt;''Associated Press'' (2012, April 10). &amp;quot;[http://www.cbsnews.com/8301-250_162-57411669/study-obamas-health-care-law-will-add-at-least-$340-billion-to-deficit/?tag=cbsnewsLeadStoriesArea Study: Obama's health care law will add at least $340 billion to deficit].&amp;quot; Retrieved from ''CBS News''.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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As of February 2015, the House of Representatives has voted 56 times to scale back or repeal the law, but none of those proposals has received consideration in the Senate.&amp;lt;ref name=fulltime/&amp;gt;&amp;lt;ref&amp;gt;{{cite news|url=http://www.washingtontimes.com/news/2015/feb/3/house-votes-repeal-replace-obamacare/|title=House votes to repeal, replace Obamacare|first=Tom |last=Howell Jr.|work=The Washington Times -|date=February 3, 2015 |accessdate=February 6, 2015}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In October 2013, the Congress needed to adopt a continuing resolution to allow the federal government to remain open after the existing appropriation laws expired.  The House adopted a series of continuing resolutions which were conditioned upon the repeal or modification of the ACA.  However, the Senate adopted a series of continuing resolutions which did not contain such ACA conditions.  As a result of the impasse, many federal programs were shut down, and remained shut until the House agreed to funding without ACA conditions.&lt;br /&gt;
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== Basic Requirements ==&lt;br /&gt;
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Beginning in 2014, Americans are required to buy government-approved, private health insurance or else pay a penalty.&lt;br /&gt;
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Health insurance companies will be required to spend on medical care at least 80% of the premium payments they receive from individual and small-group plans (and at least 85% from large group plans).  The federal government will define what constitutes medical care.&lt;br /&gt;
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=== Immediate Impact in 2010 ===&lt;br /&gt;
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Creating temporary high-risk pool with subsidized premiums for certain people with pre-existing conditions.&lt;br /&gt;
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Imposing new taxes on some facilities, such as tanning parlors.&lt;br /&gt;
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Health insurers raised premiums for Americans as a direct result of President Obama's health care overhaul.&amp;lt;ref&amp;gt;Janet Adamy. [http://online.wsj.com/article/SB10001424052748703720004575478200948908976.html?KEYWORDS=health+care+insurance+premiums Insurers Pin Rate Hikes on Health Law], ''[[Wall Street Journal]]'', September 07, 2010.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://online.wsj.com/article/SB10001424052748703340904575285002595068326.html?KEYWORDS=health+care+insurance+premiums Health Law Augurs Transfer of Funds From Old to Young], WSJ.com, July 25, 2010.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== Requirements for Insurance Companies ===&lt;br /&gt;
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Prohibit bans on pre-existing health conditions in children, lifetime and annual limits on expenses, and limits coverage exclusions of pre-existing health conditions in adults.&lt;br /&gt;
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Requires family policies to include coverage of children up to age 26.&lt;br /&gt;
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Allows states to form compacts in order to allow the interstate sale of insurance.&lt;br /&gt;
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Requires direct access to obstetrical and gynecological care, which might include [[abortion]].&lt;br /&gt;
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Creates (starting in October 2013) health insurance exchanges or marketplaces that will be state-based and state-administered, but states can opt out of this if certain conditions are met; insurance can be sold within the exchange only if government-approved. If a state fails to set up its own exchange, residents of the state can purchase insurance on a federally-administered exchange. Insurance can be sold outside of the exchange, but only policies purchased on the exchange will be eligible for a premium tax credit.&amp;lt;ref name=pcredit/&amp;gt;&lt;br /&gt;
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Prohibits health plans from discriminating against providers, but plans are not required to contract with any provider.&lt;br /&gt;
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Requires health plans to develop politically correct language services, community outreach and cultural competency trainings.&lt;br /&gt;
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Requires &amp;quot;silver&amp;quot; insurance plans sold on the exchange to implement a premium tax credit program for individuals making less than $45,960 ($94,200 for a family of four).&amp;lt;ref name=pcredit&amp;gt;{{cite web|url=https://www.healthcare.gov/will-i-qualify-to-save-on-monthly-premiums/|title=Will I qualify for lower costs on monthly premiums?|work=healthcare.gov|accessdate=April 10, 2014}}&amp;lt;/ref&amp;gt; The insurance company receives the credit from the federal government and is responsible for billing the difference to each insured person.&lt;br /&gt;
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=== Employer Requirements ===&lt;br /&gt;
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Requires that employers with more than 50 full-time employees provide health insurance or pay a penalty.&lt;br /&gt;
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Employers with 25 or fewer full-time employees, receiving average salaries of $50,000 or less, can apply for tax credits in order to provide their employees with health insurance.&lt;br /&gt;
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=== Medicaid ===&lt;br /&gt;
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Obamacare expands [[Medicaid]] (medical care for the poor) to everyone (under the Medicare age of 65) who has income less than 133% the federal poverty level.  States must pay this enormous new burden, but federal government promises to reimburse costs of newly eligible patients under this program from 2014 to 2016. Although the law was drafted to make this a required part of the existing Medicare program, the Supreme Court considered an appeal from certain states and interpreted the law as giving each state the option to either retain the prior scope of Medicaid or expand Medicaid.  If a state refuses to expand Medicaid, the taxes collected from that state will be redirected to states that have expanded Medicaid, and hospitals will still be required to provide medical care to the uncovered individuals without reimbursement.&lt;br /&gt;
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On April 10, 2014, Secretary of Health and Human Services Sebelius acknowledged there are extensive backlogs of people in some states who have applied for Medicaid but remain unable to access care because of out-of-date state computer systems. In April 2014, the government said three million people had enrolled in Medicaid from October 1 through February 28.&amp;lt;ref name=Sebelius&amp;gt;{{cite news|url=http://www.reuters.com/article/2014/04/10/us-usa-healthcare-obama-idUSBREA3918920140410|title=Obamacare enrollment to surpass 7.5 million: U.S. official|first=David|last=Morgan|date=April 10, 2014|accessdate=April 11, 2014|work=Reuters}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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=== New Bureaucracy ===&lt;br /&gt;
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Establishes a new Consumer Operated and Oriented Plan (CO-OP) program with the goal of creating non-profit, member-run health insurance companies in every state&lt;br /&gt;
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=== Impact on the deficit and expanded welfare spending ===&lt;br /&gt;
The Congressional Budget Office (CBO) projects that Obamacare’s refundable health insurance tax credits (or [[tax expenditure]]s&amp;lt;ref&amp;gt;[http://www.concordcoalition.org/publications/facing-facts/1996/0913/back-door-entitlement The Back-Door Entitlement], The Concord Coalition.&amp;lt;/ref&amp;gt; in D.C. parlance) will add to the [[national debt]] $1.36 trillion in the first seven years of implamentation. 85% of filers who claim the tax credit will end the year with zero or negative income tax liability. Since the tax credit is refundable, nearly all 11.3 million of these filers will have negative income tax liability and will no longer pay the cost of government by contributing federal income taxes.  Tax credits, or tax expenditures, are a form of federal un-appropriated [[backdoor spending]]. &lt;br /&gt;
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For example, a family of four at 200 percent of the Federal Poverty Level (about $48,677 in 2016) cannot pay more than 6.3% of their income for health insurance. The CBO estimates that the average cost of the reference insurance plan (the plan used to calculate the tax credit) will be $14,100 for family coverage in 2016.  Therefore, a family of four that qualifies for a credit in 2016 and that makes $48,677 would be required to pay about $3,067 for health insurance (6.3% of household income).  The difference, $11,033, is the value of this family’s refundable tax credit.  According to the CBO, 20 million Americans will receive health insurance tax credits in 2020 at a cost of $130 billion.&amp;lt;ref&amp;gt;[http://oversight.house.gov/wp-content/uploads/2012/02/10-27-11_Obamacares_Subsidies_and_Tax_Distribution_Final.pdf Impact of the Obamacare Tax Credits], House Committee on Oversight and Government Reform, Staff Report, October 27, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Basis for Legal Challenges ==&lt;br /&gt;
===Commerce Clause===&lt;br /&gt;
There have been several grounds for challenging the Cosntitutionality of the bill. Obamacare includes an &amp;quot;individual responsibility requirement&amp;quot; compelling persons to buy health insurance or pay a penalty.  The one legal justification for this requirement by Congress is the [[Commerce Clause]]: &lt;br /&gt;
{{cquote|The individual responsibility requirement provided for in this section ... is commercial and economic in nature, and substantially affects interstate commerce, as a result of the effects described in paragraph (2). ... [Paragraph (2) states,] The requirement regulates activity that is commercial and economic in nature: economic and financial decisions about how and when health care is paid for, and when health insurance is purchased.}}&lt;br /&gt;
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Apparently uncertain that this would withstand legal scrutiny as a valid exercise of Commerce Clause authority, on March 21 (the same day as passage) the Joint Committee on Taxation released a 157-page &amp;quot;technical explanation&amp;quot; of the bill. This &amp;quot;explanation&amp;quot; grounded the justification for the bill in the tax authority of Congress, and nowhere mentioned commerce.  As Professor Randy Barnett explained in an article on April 29, 2010 in the Wall Street Journal:&lt;br /&gt;
{{cquote|The word &amp;quot;commerce&amp;quot; appeared nowhere. Instead, the personal mandate is dubbed an &amp;quot;Excise Tax on Individuals Without Essential Health Benefits Coverage.&amp;quot; But while the enacted bill does impose excise taxes on &amp;quot;high cost,&amp;quot; employer-sponsored insurance plans and &amp;quot;indoor tanning services,&amp;quot; the statute never describes the regulatory &amp;quot;penalty&amp;quot; it imposes for violating the mandate as an &amp;quot;excise tax.&amp;quot; It is expressly called a &amp;quot;penalty.&amp;quot;}}&lt;br /&gt;
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Professor Barnett then explained that in ''Bailey v. Drexel Furniture'' (1922), &amp;quot;the Supreme Court struck down such a penalty saying, 'there comes a time in the extension of the penalizing features of the so-called tax when it loses its character as such and becomes a mere penalty with the characteristics of regulation and punishment.'&amp;quot;  A subsequent Supreme Court decision, ''U.S. v. Kahriger'' (1953), upheld a punitive tax on gambling based on an express statement in the law that Congress was exercising its power to tax.  No such statement exists in Obamacare.  ''See also Sonzinsky v. U.S.'' (1937) (&amp;quot;Inquiry into the hidden motives which may move Congress to exercise a power constitutionally conferred upon it is beyond the competency of courts.&amp;quot;).  Professor Barnett noted that the penalty is not enforced as a tax in a customary manner, providing further evidence that Obamacare is based on the Commerce Clause and not on any taxing authority.&lt;br /&gt;
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Requiring Americans to buy insurance &amp;quot;would invite unbridled exercise of federal police powers,&amp;quot; wrote Judge Hudson, a George W. Bush appointee in the Eastern District of Virginia. The federal judge also wrote:&lt;br /&gt;
{{Cquote|At its core, this dispute is not simply about regulating the business of insurance—or crafting a scheme of universal health insurance coverage—it's about an individual's right to choose to participate.&amp;lt;ref name=unconstitutional/&amp;gt;}}&lt;br /&gt;
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It has also been pointed out that because the penalty applies to inactivity, it is beyond the powers authorized by the [[Sixteenth Amendment]].&lt;br /&gt;
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Since the [[federal]] judge decided the entire healthcare reform bill law was unconstitutional, states such as Alaska have decided not to implement the mandated reforms. &amp;lt;ref&amp;gt;[http://www.foxnews.com/politics/2011/02/17/alaska-governor-refuses-enact-obamacare/?test=latestnews Alaska Governor Refuses to Enact 'Obamacare', Fox News, February 17, 2011]&amp;lt;/ref&amp;gt; This prompted Obama's Justice Department to appeal to Judge Vinson by claiming that states cannot ignore the new health care law while his ruling is being appealed.&lt;br /&gt;
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===Origination Clause===&lt;br /&gt;
On September 12, 2012, the [[Pacific Legal Foundation]] filed suit in a Washington, D.C., federal court, arguing that the mandate is unconstitutional under the [[Origination clause]].&amp;lt;ref&amp;gt;[http://www.abajournal.com/mobile/article/amended_suit_claims_obamacare_was_enacted_in_violation_of_origination_claus/ Amended Suit Claims Obamacare Was Enacted in Violation of Origination Clause] ABA Journal. Welss, Debra.&amp;lt;/ref&amp;gt; The Origination Clause (Article I, Section 7, clause 1 of the Constitution) provides that &amp;quot;All Bills for raising Revenue shall originate in the House of Representatives; but the Senate may propose or concur with Amendments as on other Bills.&amp;quot; &lt;br /&gt;
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On September 17, 2009, Congressman Charlie Rangel introduced a bill in the House, H.R. 3590, the &amp;quot;Service Members Home Ownership Tax Act of 2009,&amp;quot; whose purpose was &amp;quot;to amend the Internal Revenue Code of 1986 to modify the first-time homebuyers credit in the case of members of the Armed Forces and certain other Federal employees.&amp;quot; The bill passed the House on October 8 by a 416-0 vote. &lt;br /&gt;
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On November 19, Harry Reid introduced his own version of H.R. 3590 in the Senate. He took the bill that had been unanimously passed by the House, renamed it the &amp;quot;Patient Protection and Affordable Care Act,&amp;quot; deleted all its contents after the first sentence, and replaced it with totally different content.  What followed was the first pass of the Senate version of Obamacare.&amp;lt;ref&amp;gt;[http://www.breitbart.com/Big-Government/2012/06/29/Justice-Roberts Justice Roberts Turns Obamacare into Origination Clause Shell Game] Breitbart. Leahy, Michael P.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Thus, the only portion of Obamacare to originate in the House was its number. Congress frequently uses this same practice for many years, and if the Supreme Court were to overturn the law based on the Origination Clause, a large number of other laws would be open to court challenge as well.&lt;br /&gt;
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==History of Mandatory Coverage==&lt;br /&gt;
&lt;br /&gt;
One of the early proposals (a predecessor to the one enacted) would create a system to require adults (over age 19, U.S. citizens, not incarcerated) to enroll themselves and dependent children in a plan  through the state-wide Health Help Agency (HHA) unless they provide evidence of enrollment or coverage through Medicare, a health insurance plan offered by the Department of Defense, an employee benefit plan through a former employer (i.e. retiree health plans), a qualified collective bargaining agreement, the Department of Veterans Affairs, or the Indian Health Service.  The law contains a religious exemption for people, such as [[Christian Scientists]] who do not receive health care.  {{USC|26|5000A(d)(2)}}. Each adult would have the responsibility to enroll each child in a plan. Dependent children include individuals up to age 24 claimed by their parents for deductions in the tax code.&lt;br /&gt;
[[File:Penalty.jpg|right|thumbnail|200px|If an individual fails to purchase coverage and does not meet the exceptions or the religious exemption, then under Obamacare a financial penalty may be assessed for non-indigent individuals.   (Image courtesy See-Ming Lee)]]&lt;br /&gt;
&lt;br /&gt;
===History of Penalty for Failure to Purchase Coverage===&lt;br /&gt;
&lt;br /&gt;
Monthly payments for Obamacare are massive, roughly 12-15% of an individual's annual salary.  If an individual fails to purchase coverage and does not meet the exceptions or the religious exemption, then a financial penalty will be assessed for non-indigent individuals.  An exemption is available if more than 8% of the individual's household income would be required to pay for the cheapest available coverage.&amp;lt;ref&amp;gt;https://www.healthcare.gov/exemptions/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fines were to be paid to the HHA of the State in which the person resides. That agency also may establish a procedure to waive the penalty if the penalty poses a hardship. Each State would determine appropriate mechanisms to enforce the requirement that individuals be enrolled.&amp;lt;ref&amp;gt; http://wyden.senate.gov/issues/Healthy%20Americans%20Act/HAA_Section_by_Section.pdf (Link doesn't work.)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The law that was enacted replaced the state-based approach with a direct penalty to be paid to the United States.&lt;br /&gt;
&lt;br /&gt;
===Privacy Rights===&lt;br /&gt;
&lt;br /&gt;
Section 163 of the America’s Affordable Health Choices Act of 2009 would have &amp;quot;require[d] the Secretary of HHS to adopt standards for typical transactions between insurers and providers such as claims, eligibility, enrollment, and prior authorization building on the standards in the Health Insurance Portability and Accountability Act of 1996&amp;quot;.&amp;lt;ref&amp;gt;http://waysandmeans.house.gov/media/pdf/111/sbys3200.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Rationed Care==&lt;br /&gt;
&lt;br /&gt;
Doctors have said they anticipate more people waiting in the waiting-rooms, more phone calls, people upset because they want to be seen now. Doctors will be overbooked. As the health care system brings in more and more patients, the system will be overwhelmed. Obamacare will be a tremendous burden for doctors in the United States. &lt;br /&gt;
&lt;br /&gt;
Obamacare will shorten the amount of time Doctors have with each patient, and lengthen the amount of time patients will have to wait. Dr. Sreedhar Potarazu said that the current bill passed into law will create a scenario where the supply cannot meet the demand. Because the necessary health care reform needs are not included in Obamacare, there are still no protections for physicians in the medical industry, and doctors are going into the profession to work harder to earn less. &lt;br /&gt;
&lt;br /&gt;
There will be an oversight board where the government looks at what should and shouldn't be given to patients, regardless of medical need. There is going to be rationing of care, according to Dr. Sreedhar Potarazu. Doctors have agreed there will be &amp;quot;rationed care&amp;quot; under Obamacare.&amp;lt;ref&amp;gt;[http://beta.video.foxbusiness.com/v/4115101/doctors-respond-to-health-care-reform/?playlist_id=87185 Doctors Respond to Health-Care Reform], FoxBusiness.com, March 18, 2010.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Disinformation==&lt;br /&gt;
{{see also|Jonathan Gruber}}&lt;br /&gt;
If private citizens have disagreements, discussions, and dissections of Obamacare, the proposed expansion of federal debt and deficits through its planned regulation of the healthcare industry, whether its communicated through e-mail, websites, blogs, or even casual conversation the Obama administration has asked that these people be reported to the executive branch of the federal government.&amp;lt;ref&amp;gt;McCullough, K. (2009, August 6). [http://townhall.com/columnists/KevinMcCullough/2009/08/06/welcome_to_gestapo-care Welcome to Gestapo-Care]. ''TownHall.com''.&amp;lt;/ref&amp;gt; To counter any discussions related to the repeal of Obamacare, or that are against the implementation of Obamacare which will in turn destroy jobs and create more taxpayer debt, a Web page at whitehouse.gov entitled &amp;quot;Reality Check&amp;quot; has claimed that the president's program &amp;quot;would be fully paid for over 10 years, and it would not add one penny to the deficit.&amp;quot;&amp;lt;ref&amp;gt;[http://www.whitehouse.gov/realitycheck/faq Frequently Asked Questions About Health Insurance Reform]. Health Insurance Reform Reality Check. ''WhiteHouse.gov''.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
The [[CBO]] is mandated to prepare cost estimates and to show how individual legislative proposals would change spending or revenue levels under current law.&amp;lt;ref&amp;gt;[ http://www.cbo.gov/aboutcbo/budgetprocess.shtml Overview]. ''Congressional Budget Office''.&amp;lt;/ref&amp;gt;  A July 15 2009 letter from the CBO made this assessment, &lt;br /&gt;
{{Cquote|Enacting the proposal would result in a net increase in the federal budget deficits of about $1.0 trillion over the 2010-2019 period.&amp;quot;&amp;lt;ref&amp;gt;Elmendorf, D.W. (2009, June 15). [http://www.cbo.gov/ftpdocs/103xx/doc10310/06-15-HealthChoicesAct.pdf Preliminary Analysis of Major Provisions Related to Health Insurance Coverage Under the Affordable Health Choices Act]. ''Congressional Budget Office''. U.S. Congress.&amp;lt;/ref&amp;gt;}} However, deceptively, CBO analysis of the House and Senate versions of the health care reform bills show that they would reduce the federal budget deficit by $109 billion &amp;lt;ref&amp;gt;http://cboblog.cbo.gov/?p=421&amp;lt;/ref&amp;gt; and $81 billion &amp;lt;ref&amp;gt;http://cboblog.cbo.gov/?p=387&amp;lt;/ref&amp;gt; respectively.&lt;br /&gt;
&lt;br /&gt;
In a 2010 report, HHS claimed a provision in the health-care law would extend the Medicare trust fund by 12 years. The Congressional Budget Office released a memo that said HHS’s math was more than a little off.&lt;br /&gt;
&lt;br /&gt;
Health and Human Services Secretary [[Kathleen Sebelius]] appearing on Capitol Hill for questioning admitted to double-counting in the Obamacare budget.  Rep. Joe Pitts of Pennsylvania said “The same dollar can’t be used twice. This is the largest of the many budget gimmicks Democrats used to claim Obamacare would reduce the deficit.” &amp;lt;ref&amp;gt;[http://dailycaller.com/2011/03/04/hhs-secretary-sebelius-admits-to-double-counting-in-obamacare-budget/ HHS Secretary Sebelius admits to double-counting in Obamacare, The Daily Caller, March 4, 2011]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
    &lt;br /&gt;
==Implementation==&lt;br /&gt;
{| class=wikitable align=right&lt;br /&gt;
|+States implementing Medicare Expansion&amp;lt;ref&amp;gt;{{cite news|url=http://kff.org/health-reform/state-indicator/state-activity-around-expanding-medicaid-under-the-affordable-care-act/|title=Status of State Action on the Medicaid Expansion Decision, 2014|work=Kaiser Family Foundation|accessdate=April 4, 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
!State!!Status as of April 2014&lt;br /&gt;
|-&lt;br /&gt;
|Alabama||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Alaska||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Arizona||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Arkansas||Implementing Expansion in 2014&amp;lt;ref group=note name=&amp;quot;ar&amp;quot;&amp;gt;AR and IA have approved Section 1115 waivers for Medicaid expansion.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|California||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Colorado||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Connecticut||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Delaware||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|District of Columbia||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Florida||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Georgia||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Hawaii||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Idaho||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Illinois||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Indiana||Open Debate&amp;lt;ref group=note name=&amp;quot;in&amp;quot;&amp;gt;IN and PA have pending waivers for alternative Medicaid expansion plans.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Iowa||Implementing Expansion in 2014&amp;lt;ref group=note name=&amp;quot;ar&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Kansas||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Kentucky||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Louisiana||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Maine||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Maryland||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Massachusetts||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Michigan||Implementing Expansion in 2014&amp;lt;ref group=note&amp;gt;MI has an approved waiver for expansion and plans to implement in April 2014.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Minnesota||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Mississippi||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Missouri||Open Debate&lt;br /&gt;
|-&lt;br /&gt;
|Montana||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Nebraska||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Nevada||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|New Hampshire||Implementing Expansion in 2014&amp;lt;ref group=note&amp;gt;NH has passed legislation approving the Medicaid expansion that is expected to be signed by the Governor in March 2014. While the state plans to seek a waiver at a later date, the legislation calls for the expansion to begin July 1, 2014.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|New Jersey||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|New Mexico||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|New York||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|North Carolina||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|North Dakota||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Ohio||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Oklahoma||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Oregon||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Pennsylvania||Open Debate&amp;lt;ref group=note name=&amp;quot;in&amp;quot;/&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Rhode Island||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|South Carolina||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|South Dakota||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Tennessee||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Texas||Not Moving Forward at this Time&lt;br /&gt;
|-&lt;br /&gt;
|Utah||Open Debate&lt;br /&gt;
|-&lt;br /&gt;
|Vermont||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Virginia||Open Debate&lt;br /&gt;
|-&lt;br /&gt;
|Washington||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|West Virginia||Implementing Expansion in 2014&lt;br /&gt;
|-&lt;br /&gt;
|Wisconsin||Not Moving Forward at this Time&amp;lt;ref group=note&amp;gt;WI amended its Medicaid state plan and existing Section 1115 waiver to cover adults up to 100% FPL in Medicaid, but did not adopt the expansion.&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|Wyoming||Not Moving Forward at this Time&lt;br /&gt;
|}&lt;br /&gt;
The ACA as passed assumed that the eligibility for [[Medicaid]] would be automatically expanded in all 50 states.  However, some states appealed this provision, and the US Supreme Court ruled that each state would have the right to decide whether to continue Medicaid on its present terms or to expand Medicaid to cover more low-income individuals.  Although the ACA provided for the federal government to pay for all costs of medicaid expansion during the first four years, there was no statutory guarantee for full federal funding after that time.  So, some states, particularly those with Republican Governors or Republican-controlled legislatures, refused to expand the eligibility requirements for the Medicaid program in their states.  However, hospitals faced financial pressures to limit or end free charity care for indigent patients under the new structure, leaving low-income people in a difficult, un-insured dilemma.&lt;br /&gt;
&lt;br /&gt;
Individuals and families who earned enough money to not qualify for [[Medicaid]], and were not covered by employer-provided insurance, were then required to purchase insurance through health care exchanges in order to receive federal subsidies of insurance premiums and deductibles.  However, there were massive problems with the online health care exchanges operated by the federal government for states that did not set up their own exchanges.  This was true at the start of the open season in October 2013 as well as toward the end of the open season in March 2014.  Despite these problems, 7.5 million people signed up for insurance on the exchanges.&amp;lt;ref name=Sebelius/&amp;gt;&amp;lt;ref&amp;gt;{{cite news|url=http://www.whitehouse.gov/blog/2014/04/01/more-7-million-americans-have-enrolled-private-health-coverage-under-affordable-care|title=7.1 Million Americans Have Enrolled in Private Health Coverage Under the Affordable Care Act|work=whitehouse.gov|date=April 1, 2014}}&amp;lt;/ref&amp;gt;  This number does not indicate a growth in the number of people covered by private health insurance.  First, the 7.5 million includes people who became covered by Medicaid expansion.  Second, some of the people were already covered by a grandfathered health plan, but were forced to purchase on the exchange so as to receive premium and deductible subsidies.  Third, some states, like California, required insurance companies to cancel their existing insurance plans as a precondition of offering plans on the health care exchanges. Fourth, purchasing a plan and signing-up are two very different criteria in determining the viability of government healthcare. The Obama administration has declined to provide &amp;quot;paid for&amp;quot; statistics. &lt;br /&gt;
&lt;br /&gt;
Some people thought that they had purchased insurance through the exchange, but because of malfunctions in the back office of the exchange, the insurance providers did not receive any record of the insurance purchase.  The Obama Administration  launched a crash program to fix the federal exchange software and in January 2014 replaced the contractor responsible for building and operating the healthcare.gov website.&amp;lt;ref&amp;gt;{{cite news|url=http://www.washingtonpost.com/blogs/post-politics/wp/2014/01/10/obama-administration-to-replace-top-healthcare-gov-contractor/|title=Obama administration to replace top HealthCare.gov contractor|date=January 10, 2014|accessdate=April 3, 2014|work=Washington Post|author= Juliet Eilperin and Amy Goldstein}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although a number of Americans gave up their grandfathered health care plans for new policies.  If the number of people purchasing policies under the ACA is not sufficient, insurance companies will raise their rates in future years, perhaps trapping these Americans who gave up their rights to switch back to the grandfathered plans.&lt;br /&gt;
&lt;br /&gt;
The ACA imposed a mandate for employers who hire more than 50 full time employees.  A full time employee is defined as someone who works 30 or more hours per week.  In response, some employers have cutback the number of full time employees to avoid the duty to comply with the ACA's insurance requirements.  The Obama Administration has postponed the implementation of the employer mandate until 2015.  Some employers have cut the hours that their staff could work to under 30 hours per week.  For example, adjunct faculty members have found that the number of classes per semester have been reduced so that they will not be covered by employer insurance.  House Republicans have passed legislation through the House to increase the definition of full time worker to 40 hours per week.&amp;lt;ref name=fulltime&amp;gt;{{cite news|url=http://www.washingtonpost.com/politics/house-votes-to-change-health-care-laws-definition-of-full-time-work/2014/04/03/dc0b7066-bb69-11e3-9a05-c739f29ccb08_story.html|title=House votes to change health-care law’s definition of full-time work|first=Ed |last=O’Keefe|date=April 3, 2014|work=Washington Post|accessdate=April 10, 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ACA requires health plans to offer women family planning and contraceptive services.  Some employers object that such coverage violates religious principles.  This issue has been taken to the United States Supreme Court with a decision expected by the summer of 2014.&lt;br /&gt;
&lt;br /&gt;
Following the troubled roll-out of the ACA, on April 11, 2014, U.S. Health and Human Services Secretary Kathleen Sebelius announced her resignation.&amp;lt;ref&amp;gt;{{cite news|url=http://www.reuters.com/article/2014/04/11/us-usa-healthcare-idUSBREA3926R20140411|title=Health secretary resigns after Obamacare launch woes|first=Roberta|last=Rampton|date=April 11, 2014|accessdate=April 11, 2014|wprl=Reuters}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
===2015===&lt;br /&gt;
The second year posed a number of different challenges for the law.  The open season started on November 15 and runs through February 15, 2015. The federal exchange website (healthcare.gov) did not have as many problems during the second open season as it had during the first. HHS reports that 6.6 million people have enrolled or were &amp;quot;automatically re-enrolled&amp;quot; on the Federal exchange through January 2, 2015.&amp;lt;ref&amp;gt;{{cite web|url=http://www.hhs.gov/healthcare/facts/blog/2015/01/open-enrollment-week-seven.html|title=Open Enrollment Week 7: December 27, 2014 – January 2, 2015|date=January 7, 2015|accessdate=January 9, 2015|work=hhs.gov}}&amp;lt;/ref&amp;gt;  The fees or penalties on individuals who fail to enroll in health insurance for 2015 are: either 2% of the taxpayer's income, or $325 per adult ($162.50 per child) — whichever is higher.&amp;lt;ref&amp;gt;https://www.healthcare.gov/quick-guide/ Retrieved January 9, 2015.&amp;lt;/ref&amp;gt;  The IRS will have to implement their new computer systems for calculating the tax credit that each taxpayer was due under the ACA for 2014 and then compare it to the subsidies that the taxpayer received in 2014 and then collect or refund any differences.  This may be a surprising new complication to taxpayers as they attempt to file their tax returns for 2014.&lt;br /&gt;
&lt;br /&gt;
According to HHS, 25 percent more issuers have joined their Marketplace for 2015, and consumers can choose from an average of 40 health plans, which is up from 30 in 2014.&amp;lt;ref&amp;gt;{{cite web|url=http://www.hhs.gov/healthcare/facts/factsheets/2014/10/affordable-care-act-is-working.html|title=The Affordable Care Act is Working|work=hhs.gov|date=January 8, 2015|accessdate=January 9, 2014&amp;lt;/ref&amp;gt; To promote plan enrollment to young people, President Obama appeared on the '''Colbert Report''' on December 8, 2014.&amp;lt;ref&amp;gt;{{cite web|url=http://thecolbertreport.cc.com/videos/88p9oh/the-word---president-barack-obama---to-health-in-a-handbasket|title=The Word - President Barack Obama - To Health in a Handbasket|date=December 8, 2014|retrieved=January 9, 2015}}(ACA is &amp;quot;half as popular as a grumpy cat video&amp;quot;)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Obama Administration health care plan and liberal elitism ==&lt;br /&gt;
[[File:Arrogant obama.jpg|right|125px|thumbnail|[[Barack Obama]] ]]&lt;br /&gt;
''See also:'' [[Barack Obama and liberal elitism]] and [[Barack Obama and uncharitableness]]&lt;br /&gt;
&lt;br /&gt;
In 2007, when Obama was running for the office of President of the United States, he promised Americans &amp;quot;health care that is as good as the health care that I have as a member of Congress.&amp;quot;&amp;lt;ref&amp;gt;http://www.emaxhealth.com/10/18430.html&amp;lt;/ref&amp;gt; The ACA has a provision which requires members of Congress and their staff to purchase insurance on a health care exchange instead of from the health care plans offered through the federal Office of Personnel Management (OPM).  The Obama Administration wrote implementing regulations which would have Congress and their staff receive a subsidy on the exchange-purchased insurance equal to the amount that OPM subsidizes the insurance of all other federal employees.  However, during the October 2013 government shutdown crisis, one of the provisions the House added to one of the continuing resolution to fund the federal government was a prohibition of such a subsidy. The Senate rejected it.&amp;lt;ref&amp;gt;http://theweekincongress.com/2013/10/08/how-the-senate-and-house-handled-h-j-res-59-the-continuing-resolution-for-fy-2014/&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The Obama administration's [[Liberal Elite|liberal elitism]] is not unusual when it comes to health care.  For example, [[Belinda Stronach]], a former Member of the Canadian Parliament, chose to have a surgical treatment in the United States rather than be treated in Canada for her condition ([[Canada]] has a [[socialized medicine]] system of health care).&amp;lt;ref&amp;gt;http://blogs.dailymail.com/donsurber/2007/09/14/canadian-official-refuses-canadian-health-care/&amp;lt;/ref&amp;gt; &lt;br /&gt;
[[File:MedSybolBlog.jpg|left|125px]]&lt;br /&gt;
&lt;br /&gt;
Congressman [[John Fleming]] has offered a legislative amendment that would require United States congressmen and senators to take the same health care plan they try to force on others (under proposed legislation they are curiously exempt). Congressman Fleming is encouraging people to go to his website and sign his petition.&amp;lt;ref&amp;gt;http://fleming.house.gov/index.html&amp;lt;/ref&amp;gt; Fleming and other Congressmen advocate ending the health care plans offered through OPM and placing all federal employees under the health care exchanges.&amp;lt;ref&amp;gt;{{cite web|url=http://fleming.house.gov/uploadedfiles/fleming_letter_to_president_on_opm_fix.pdf|title=Letter to President Obama|date=August 9, 2013|format=PDF|accessdate=April 17, 2014}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Two-Tier Health Care System===&lt;br /&gt;
Socialist regimes reveal their true nature by the special treatment they give to their permanent ruling class; they deny such treatment for ordinary citizens of their country. The worst corruption in socialist regimes flows from that simple two-caste system. Some critics claim there is a two-tier health care system under the ACA.&amp;lt;ref&amp;gt;[http://pajamasmedia.com/blog/obamacare-means-a-two-tier-health-care-system/ Obamacare Means a Two-Tier Health Care System], by James Lewis at ''Pajamas Media'', March 9, 2010.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
The first example of Obamacare's creation of a two-tier health care system was seen as millions of hardworking Americans struggle to make ends meet and watch as their health care costs increase due to provisions in Obamacare. Senate staffers planned to participate in a two-day orgy of back massages, organic food tastings and milk mustache photos as part of a &amp;quot;health fair&amp;quot; for the staffers, who enjoy some of the best health care in the country.&amp;lt;ref&amp;gt;[http://www.foxnews.com/politics/2010/10/08/senate-office-host-health-fair-covered-staffers/ Senate Office to Host Health Fair for Well-Covered Staffers], FoxNews.com, October 08, 2010.&amp;lt;/ref&amp;gt;  The Senate staffers will be treated to seated massages, herbal [[tea|teas]], polarity therapy, low-fat [[cheese]] samples and organic foods. A [[pharmacist]] and health coach will be available to speak to fair-goers about their medications, nutrition and healthy lifestyle questions. All of which is at the American taxpayers expense. Of course, the ACA provisions regarding employee health care had not gone into effect at the time of that proposed health fair.&lt;br /&gt;
&lt;br /&gt;
Less than one year after Obamacare was signed into law, 111 [[unions]], companies, and organizations had received approval for Waiver of the Annual Limits Requirements of the PHS Act Section 2711.&amp;lt;ref&amp;gt;Scott Baker. [http://www.theblaze.com/stories/lots-of-unions-are-on-the-hidden-list-to-receive-obamacare-waivers/ Lots of Unions Are on the ‘Hidden’ List to Receive Obamacare Waivers], ''[[The Blaze]]'', November 15, 2010.&amp;lt;/ref&amp;gt;&amp;lt;ref name=waivers&amp;gt;Applications for waivers from annual limit requirements: [http://www.hhs.gov/ociio/regulations/approved_applications_for_waiver.html Approved Applications for Waiver of the Annual Limits Requirements of the PHS Act Section 2711], (as of December 3, 2010).&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;When the American people learned that the congressmen who wrote the new healthcare law were exempt from it, questions regarding the alleged benefits of the new legislation were raised. Further proof that Obamacare may not be all that it was touted to be can be found in the fact that 111 companies, including a number of unions, have been given waivers to be exempted from certain provisions of the law. [http://www.examiner.com/will-county-libertarian-in-chicago/government-health-care-is-not-law-for-everyone?cid=parsely#parsely Government Health Care is not law for everyone], by Steve Balich, Examiner.com,  November 15, 2010.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Warner Todd Huston. [http://biggovernment.com/wthuston/2010/11/15/obamacare-waivers-prove-policy-is-a-jobs-killer-unions-benefit-most/ Obamacare Waivers Prove Policy is a Jobs Killer, Unions Benefit Most], biggovernment.com, November 15, 2010.&amp;lt;/ref&amp;gt; By December 7, 2010, the list of unions, companies, and insurers who have used the HHS waiver as an escape to avoid the costly, destructive consequences of Obamacare for their members and employees grew from 111 to 222.&amp;lt;ref&amp;gt;[[Michelle Malkin]]. [http://michellemalkin.com/2010/12/07/obamacare-waiver-mania-continues-list-tops-222/ Obamacare Waiver-mania! continues: List tops 222], MichelleMalkin.com, December 7, 2010.&amp;lt;/ref&amp;gt;&amp;lt;ref name=waivers/&amp;gt; More than 50 unions have already received waivers.&amp;lt;ref&amp;gt;[[Rush Limbaugh]]. [http://www.rushlimbaugh.com/home/daily/site_011711/content/01125114.guest.html Why We Must Repeal Obamacare], RushLimbaugh.com, January 17, 2011.&amp;lt;/ref&amp;gt; Moreover, three [[Service Employees International Union]] (SEIU) local chapters, including the [[Chicago]] chapter, whose political action committee spent $27 million supporting Barack Obama in the 2008 presidential election, have received waivers from a provision in the Obamacare law.&amp;lt;ref&amp;gt;Fred Lucas. [http://cnsnews.com/news/article/seiu-locals-including-chicago-chapter-wa Three SEIU Locals--Including Chicago Chapter--Waived From Obamacare Requirement], CNSnews.com, January 24, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Treatment of older patients===&lt;br /&gt;
Some critics, including 2008 Vice-Presidential candidate [[Sarah Palin]], have accused Obama of planning on setting up &amp;quot;[[Death panel|Death Panels]]&amp;quot; to judge the worthiness and &amp;quot;cost effectiveness&amp;quot; of keeping certain people alive, such as senior citizens. In spite of public outcry over [[Death panel|Death Panels]], the Obama administration is pressing forward to enact the same measures by bureaucratic regulations, called &amp;quot;end-of-life planning.&amp;quot;&amp;lt;ref&amp;gt;Meredith Jessup. [http://www.theblaze.com/stories/return-of-death-panels-obama-to-enact-end-of-life-planning-for-medicare/ Return of ‘Death Panels’? Obama to Enact End-of-Life Planning for Medicare], ''[[The Blaze]]'', December 26, 2010.&amp;lt;/ref&amp;gt; Quoting research from the [[British Medical Journal]], the [[Obama administration]] insists death panels are humane: &amp;quot;Advance care planning improves end-of-life care and patient and family satisfaction and reduces stress, anxiety and depression in surviving relatives.&amp;quot;&lt;br /&gt;
Prior to ObamaCare, uninsured indigent patients would be subject to rationing of care dictated by the limited amount of charity funding available at local hospitals.  Insurance companies also rationed care by declining to authorize and reimburse procedures and treatments that they considered wasteful or experimental.&lt;br /&gt;
&lt;br /&gt;
This &amp;quot;end-of-life&amp;quot; care is apparently to be doled out like pork from a salt barrel from the 200 or so &amp;quot;Elderly Care Centers&amp;quot; nationwide that will distribute strictly rationed medication to those in need until such time as the &amp;quot;committee&amp;quot; considers the patient to be too old. 200 centers in the country amounts to about 4 per state on average, though California, Massachusetts and Iowa were able to grab more funding from the Obama administration through a combination of political dealings and judicial activism &amp;lt;ref&amp;gt;http://blogs.smartmoney.com/tax/2011/02/10/lights-camera-tax-scandal-iowa-trial-begins/&amp;lt;/ref&amp;gt; The majority of Elderly Care Centers are located in urban areas of states; for example, the state of Kansas has only two Elderly Care Centers for their entire retired population and both are located in Topeka, far from the rural elderly who &amp;quot;need&amp;quot; government help the most. This may be a strategy to reduce the strain on the system by allowing a large portion of the elderly to die off &amp;quot;naturally,&amp;quot; while still making a show of treating them in cities, where liberal voters tend to congregate.&lt;br /&gt;
&lt;br /&gt;
There have already been deaths attributed to doctors exercising newly-granted authority from these extra-judicial decision making bodies. A young girl, in liberal California of all places, was told that her liver transplant was not &amp;quot;worth it,&amp;quot; because she wouldn't live long enough to justify the value of the organ. Though public outcry forced the doctors to change their minds after ten days, but those ten days were enough to kill an innocent child. Another woman, a nurse in Texas, was denied treatment for her breast cancer, purportedly because she was in middle age and was not worth the &amp;quot;investment.&amp;quot; &amp;lt;ref&amp;gt;http://dying.about.com/od/ethicsandchoices/a/death_panels.htm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under Obamacare, in every state taxpayer dollars originally slated for caring for the elderly in our communities have been transferred to a &amp;quot;Community Health&amp;quot; slush fund run by federal government-appointed bureaucrats. The purpose of this fund is to allow unscrupulous doctors and insurance companies, who are the acknowledged source of our high health costs, to charge ridiculous amounts of money for basic services, without leaving a paper trail or even committing a (legal) crime.&lt;br /&gt;
&lt;br /&gt;
==Polls==&lt;br /&gt;
Taken from an [[Associated Press|AP]] poll, on January 17, 2011, Kellyanne Conway, president of the polling company, inc./WomanTrend, pointed out that when asked if voters would favor a law &amp;quot;that would require every American to have health insurance, or pay money to the government as a penalty if they do not, unless the person is very poor,&amp;quot; 59 percent are opposed.&amp;lt;ref&amp;gt;Katrina Trinko. [http://www.nationalreview.com/corner/257331/two-new-obamacare-polls-have-high-numbers-democrats-misleading-questions-katrina-trink# Two New Obamacare Polls Have High Numbers of Democrats, Misleading Questions], ''National Review'', January 17, 2011.&amp;lt;/ref&amp;gt;  {{Cquote|When they actually hear what the health care reform is, they’re opposed to it,&amp;quot; Conway said.}}  &lt;br /&gt;
One week after a federal district judge ruled in favor of 26 states and declared Obamacare to be unconstitutional, Rasmussen's poll of likely voters showed that Americans support its repeal by a margin of 21 percentage points (58 to 37 percent). Among [[independents]], the margin in support of repeal was even higher: 27 points (63 to 36 percent).&amp;lt;ref&amp;gt;[http://www.weeklystandard.com/blogs/new-rasmussen-poll-obamacare_541512.html New Rasmussen Poll on Obamacare], ''[[The Weekly Standard]]'', February 7, 2011.&amp;lt;/ref&amp;gt;  The pollsters also point out that many voters don't just want Obamacare repealed — they also want it replaced with a better system. &lt;br /&gt;
&lt;br /&gt;
* On August 29, 2011, the ''[[Rasmussen Reports]]'' national telephone survey of Likely U.S. Voters showed that 57% at least somewhat favor repeal of the health care law, including 46% who Strongly Favor repeal. Thirty-seven percent (37%) at least somewhat oppose repeal, with 25% who are Strongly Opposed.&amp;lt;ref&amp;gt;Voters Express Stronger Enthusiasm for Health Care Repeal. [http://www.rasmussenreports.com/public_content/politics/current_events/healthcare/health_care_law Health Care Law], ''[[Rasmussen Reports]]'', August 29, 2011.&amp;lt;/ref&amp;gt; &lt;br /&gt;
 &lt;br /&gt;
* According to the ''Kaiser Health Tracking'' [[poll]], as reported on August 30, 2011, 44% of Americans have an unfavorable view of Obamacare. Only 39% of those surveyed have a favorable view of the law.&amp;lt;ref&amp;gt;Conn Carroll. [http://campaign2012.washingtonexaminer.com/blogs/beltway-confidential/poll-obamacare-support-all-time-low Poll: Obamacare support at all time low], ''The Washington Examiner'', August 30, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* According to a monthly poll from the ''Kaiser Family Foundation'', as reported by ''[[The Hill]]'' on October 28, 2011, 51 percent of respondents had an unfavorable view while only 34 percent had a favorable impression of Obamacare.&amp;lt;ref&amp;gt;[http://thehill.com/blogs/healthwatch/politics-elections/190399-healthcare-laws-popularity-hits-a-new-low-poll-says Healthcare law's popularity hits new low], ''[[The Hill]]'', October 28, 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
[[File:Dr Obama.jpg|right|150px]]&lt;br /&gt;
* [[King v. Burwell]]&lt;br /&gt;
* [[Socialized Medicine]]&lt;br /&gt;
* [[Association of American Physicians and Surgeons]] (doctor organization which opposes Obamacare)&lt;br /&gt;
* [[Accountable Care Organization]]&lt;br /&gt;
* [[Single payer]]&lt;br /&gt;
* [[Obamunism]]&lt;br /&gt;
* [[Barack Hussein Obama#Obama's Medical Administrator|Obama's Medicare/Medicaid Administrator]]&lt;br /&gt;
* [[Essay:47 million Americans without health insurance lie]]&lt;br /&gt;
* [[Predicting ObamaCare Outcome]]&lt;br /&gt;
* [[Unconstitutional]] [[Executive amnesty]] via [[Obama]] [[Executive Order]]s&lt;br /&gt;
* [[Universal health care]] for [[Illegal immigration|illegal aliens]] via ObamaCare&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
*[http://obamacarewatch.org/ Website publicizing the numerous, latest harms caused by ObamaCare]&lt;br /&gt;
*[http://www.healthcare.gov Official website]&lt;br /&gt;
*[http://housedocs.house.gov/energycommerce/ppacacon.pdf Full text of Obamacare, aka Affordable Healthcare Act]&lt;br /&gt;
*[http://www.healthcare.gov/news/brochures/info-for-small-businesses.pdf Official site info for small businesses; statement there will be penalties against employers]&lt;br /&gt;
*[http://www.castlibrary.com/free_books Three Days of Argument: Obamacare On Trial Audiobook] - Complete coverage of the arguments to the Supreme Court regarding Obamacare&lt;br /&gt;
*[http://www.youtube.com/watch?v=HcBaSP31Be8 Know the TRUTH about the Government Health Care Bill H.R.3200- Key Points video]&lt;br /&gt;
*[http://www.aapsonline.org/obamacare-bill/ Obamacare] by the Association of American Physicians and Surgeons &lt;br /&gt;
*[http://www.youtube.com/watch?v=YvzLDb2igKM The Obama health care press conference: The Public Option]&lt;br /&gt;
*[http://www.cato.org/dailypodcast/podcast-archive.php?podcast_id=653 Collectivism and Obama, McCain], featuring David Boaz, [[CATO Institute]] Daily Podcast, June 10, 2008.&lt;br /&gt;
*[http://www.rushlimbaugh.com/home/daily/site_071510/content/01125107.guest.html White House Snaps Fingers and Triggers End of Private Insurance], [[Rush Limbaugh]] on how the Obama Administration just issued new rules requiring health insurance companies to provide free coverage.&lt;br /&gt;
*[[Fox News|FoxNews.com]]:  [http://politics.blogs.foxnews.com/2011/01/19/taxpayer-calculator-health-care-repeal Taxpayer Calculator: ''Find Out How Much Health Care Law Is Costing YOU''].  To find out how much your taxes will increase because of Obamacare, [http://www.foxnews.com/topics/health-care-bill-gross-cost-of-coverage-provisions CLICK HERE]. In addition to calculating your individual tax burden caused by the overall health care takeover, FoxNews.com has also broken down the bill into three main pieces: the [http://www.foxnews.com/topics/health-care-bill-gross-cost-of-exchange-subsidies-related-spending.htm gross cost of exchange subsidies and related spending], the [http://www.foxnews.com/topics/health-care-bill-gross-cost-of-medicaid-chip-outlays.htm cost of Medicaid and expense of the Children's Health Insurance Program], and the [http://www.foxnews.com/topics/healthcare-bill-gross-cost-of-small-employer-tax-credits.htm cost of small employer tax credits].&lt;br /&gt;
* http://www.foxnews.com/politics/2013/01/21/premiums-set-to-rise-this-year-in-run-up-to-obamacare-tax-on-insurance-industry/&lt;br /&gt;
* http://www.foxnews.com/politics/2013/02/01/memphis-based-medical-company-lays-off-100-blames-obama-care/&lt;br /&gt;
* http://www.nationalreview.com/articles/339456/obamacare-s-pressure-points-thomas-p-miller&lt;br /&gt;
&lt;br /&gt;
{{Liberalism}}&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
&amp;lt;references group=&amp;quot;note&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
[[Category:ObamaCare]]&lt;br /&gt;
[[Category:Totalitarianism]]&lt;br /&gt;
[[Category:Obama Administration]]&lt;br /&gt;
[[Category:Politics]]&lt;br /&gt;
[[Category:Socialism]]&lt;br /&gt;
[[Category:Health]]&lt;br /&gt;
[[category:Health Care]]&lt;br /&gt;
[[Category:Government Programs]]&lt;br /&gt;
[[Category:Welfare State]]&lt;br /&gt;
[[Category:United States Law]]&lt;br /&gt;
[[Category:Retirement]]&lt;br /&gt;
[[Category:Medicine]]&lt;br /&gt;
[[Category:Oppression]]&lt;br /&gt;
[[Category:Taxation]]&lt;br /&gt;
[[Category:Banksters]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192109</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192109"/>
		<updated>2016-01-11T06:18:44Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: /* Stop */ new section&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;br /&gt;
&lt;br /&gt;
== Stop ==&lt;br /&gt;
&lt;br /&gt;
your vandalism, they have ways to track you and can call in the authorities.&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Feminism&amp;diff=1192108</id>
		<title>Feminism</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Feminism&amp;diff=1192108"/>
		<updated>2016-01-11T06:17:14Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192106 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:Braque woman 400pix.jpg|thumb|200px|''Woman with a guitar'' by [[Georges Braque]], 1913.]]&lt;br /&gt;
'''Feminism''' is an ideology that causes an alienation in affection by women for men.  Feminism denies or downplays differences between men and women, feminism opposes homemaking, child-rearing, and [[homeschooling]] by women, and feminism promotes participation by women in predominantly male activities.  Most prominent modern feminists support [[abortion]].&lt;br /&gt;
&lt;br /&gt;
On a personal level feminism can disrupt marriages, relationships, child-rearing, education and the workplace.  The feminist ideology is particularly dominant in elite universities, many large corporations, and competitive women's team sports.&lt;br /&gt;
&lt;br /&gt;
Feminism was originally an expression used by [[suffragettes]] - who were predominantly [[pro-life]]&amp;lt;ref&amp;gt;[http://www.godlessprolifers.org/library/wallace4.html ''Susan B. Anthony opposed abortion'']&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''&amp;quot;There is no question that she deplored the practice of abortion, as did every one of her colleagues in the suffrage movement.&amp;quot;'' [http://www.nytimes.com/2006/10/13/opinion/13schiff.html?_r=1&amp;amp;oref=slogin ''Desperately Seeking Susan''] [[New York Times]] (13 October 2006)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.feministsforlife.org/history/foremoth.htm ''Voices of our Feminist Foremothers''] Feminists for Life&amp;lt;/ref&amp;gt;- to obtain the right for women to vote in the early 1900s in the [[United States]] and the [[United Kingdom]].  By the 1970s, however, [[liberals]] had changed the meaning to represent people who favored [[abortion]] and identical roles or quotas for women in the military and in society as a whole.  Today, some feminists are enforcers of [[liberal censorship]] and [[political correctness]], at the expense of [[free speech]].&lt;br /&gt;
&lt;br /&gt;
Most modern feminists:&lt;br /&gt;
&lt;br /&gt;
* prefer that women wear pants rather than dresses, presumably because men do&amp;lt;ref&amp;gt;&amp;quot;[T]he wearing of pantsuits is often a useful feminism signifier, depending on the culture of the law firm.&amp;quot; [http://feministlawprofs.law.sc.edu/?p=2640]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;I was part of a growing tribe of pesky women called feminists by friends and enemies alike.  We women stormed out the door in our imitation men's suits ....&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* do not want gender equality; they want power for the female left&amp;lt;ref&amp;gt; [http://www.eagleforum.org/column/2011/feb11/11-02-11.html Phyllis Schlafly, &amp;quot;Feminism Has Become a Hot Topic&amp;quot;]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* in movies, portray the men as inherently evil, dumb or incompetent, and the women as inherently good, smart or competent (note that this conflicts with gender equality)&lt;br /&gt;
* pretend that there are no meaningful differences between men and women when that advances [[liberal]] causes (e.g., women and men equally in military combat, to weaken the U.S. military), but reject equality when that results in more money to women (e.g., [[VAWA]] funding of women's groups)&lt;br /&gt;
* oppose [[chivalry]] and even feign insult at harmless displays of it (see battle between the sexes)&lt;br /&gt;
* view traditional [[marriage]] as unacceptably patriarchal&lt;br /&gt;
* belittle and mock other women who desire to have children or raise a family&amp;lt;ref&amp;gt;[http://www.pbs.org/wgbh/pages/frontline/shows/clinton/etc/03261992.html Nightline Transcripts, &amp;quot;Making Hillary Clinton an Issue&amp;quot;], [[PBS]]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt; &amp;quot;Being a [[housewife]] is an illegitimate profession... The choice to serve and be protected and plan towards being a family-maker is a choice that shouldn't be. The heart of  [[radical feminism]] is to change that.&amp;quot; - Vivian Gornick, University of Illinois, &amp;quot;The Daily Illini,&amp;quot; April 25, 1981. [http://www.ladiesagainstfeminism.com/artman/publish/LAF_Theme_Articles_13/You_Don_t_Know_Feminism_744100744.shtml         &amp;quot;You Don't Know Feminism&amp;quot;] &amp;lt;/ref&amp;gt;&lt;br /&gt;
* shirk traditional gender activities, like baking&amp;lt;ref&amp;gt;&amp;quot;But sometime between the Ides of March and Canada Day, I remembered that I'd given up baking cookies as a political act in 1975. ... No self-respecting feminist could be found in the company of cookie dough.&amp;quot; [http://www.canada.com/ottawacitizen/news/arts/story.html?k=60432&amp;amp;id=3b3c71f6-0d7d-4e1a-b8fb-cf8d5b1af478]&amp;lt;/ref&amp;gt;&lt;br /&gt;
* support [[affirmative action]] for women&lt;br /&gt;
* advocate for [[women in combat]] in the military just like men, and coed submarines&lt;br /&gt;
* refuse to take her husband's last name when marrying&amp;lt;ref&amp;gt;[http://www.salon.com/2003/10/16/names_2/  Mrs. Feminist ]: &amp;quot;(Almost half the married women in the Harvard-Radcliffe class of 1990 kept or hyphenated their names.) If you read the New York Times wedding pages, and shut up, you do, the phrase 'the bride, who is keeping her name' seems like the norm, unless his name is Rockefeller.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* believe marriage implies female servitude when it is in fact a mutual bond&lt;br /&gt;
* distort historical focus onto female figures, often overshadowing important events (Eg: Henry VIII's wives take precedence in common knowledge to his actual reign.)&lt;br /&gt;
* often condemn the God-given order of gender roles, as laid out in the Holy [[Bible]]&lt;br /&gt;
* object to being addressed as &amp;quot;ma'am,&amp;quot; or feminine nicknames such as &amp;quot;sweetheart&amp;quot; or &amp;quot;honey&amp;quot;;&amp;lt;ref&amp;gt;[http://articles.chicagotribune.com/2009-06-19/news/0906180620_1_sen-barbara-boxer-ma-am-state-condoleezza-rice Sen. Barbara Boxer: No ma'am references, please], [[Chicago Tribune]]&amp;lt;/ref&amp;gt; object to other female-only names, such as &amp;quot;temptress&amp;quot;&lt;br /&gt;
* take offense at grammatical rules of the English language, like using the pronoun &amp;quot;he&amp;quot; when referring to a hypothetical/anonymous person, or phrases like 'fireman' and 'stewardess.'&lt;br /&gt;
* support the [[homosexual agenda]]&lt;br /&gt;
* push propaganda that implies that women weren't allowed to be granted an education until the 1960s, and all education beforehand was granted solely to &amp;quot;rich white males.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
Roots of the movement in the United States and the United Kingdom include the [[suffrage|Women's Suffrage]] movement of the early 1900s and the Women's Liberation (or &amp;quot;Second Wave Feminist&amp;quot;) movement of the 1960s and 1970s. Second Wave Feminism had its roots from [[Betty Friedan]] and [[Simone de Beauvoir]], who both advocated for the abolition of the career of housewife with the false implication that it was comparable to a Nazi concentration camp or a parasite.&lt;br /&gt;
&lt;br /&gt;
The [[Equal Rights Amendment]], which proponents claimed would address the inadequacies of the [[Fourteenth Amendment]] concerning women and citizenship, was proposed in the US in 1923.  The amendment passed Congress in 1972 but was ultimately defeated, falling just three states short of the required [[three-quarters majority]] on June 30, 1982. Some conservatives, particularly [[Phyllis Schlafly]], felt that its passage would entail adverse consequences, including making girls subject to the [[military draft]], requiring taxpayer-funded [[abortion]], the end of [[single-sex schools]] and classes, requiring the issuance of [[homosexual marriage]] licenses, and the revocation of laws that protect women in dangerous jobs, such as factory or mining work.  Indeed, in states that passed their own versions of ERA, several of these results were subsequently ordered by courts.&amp;lt;ref&amp;gt;For example, the [[Hawaii]] and [[Massachusetts]] Supreme Courts ordered the issuance of homosexual marriage licenses based in part on their on their state ERAs, and the [[New Mexico]] Supreme Court ordered taxpayer-funded [[abortion]] based on its state ERA.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The feminist movement in the West evolved in the 1980s with the rise of so-called [[Post-Feminism]] (also called &amp;quot;[[Third-Wave]]&amp;quot; feminism), which stresses that women have many rights that go unrecognized, often by women themselves, in everyday life, and in the [[Critical legal studies|American legal structure]]. Most members of the feminist movement support reproductive rights currently guaranteed by American law, including the legal right to [[abortion]]. This stance is opposed by many conservatives.&lt;br /&gt;
&lt;br /&gt;
Leading political commentator [[Rush Limbaugh]] to coin the term &amp;quot;Femi-nazis&amp;quot; to refer to extreme feminist activists. &lt;br /&gt;
&lt;br /&gt;
One of the major features of feminism prior to the 1990s was opposition to women being treated as [[sex objects]]. However, feminists today support women being sex objects, viewing it as a means of empowerment over the traditional [[Judeo-Christian]] family structure and [[conservative values]]. Continuing this same promotion of [[liberalism]] and [[anti-Christian]] values, feminists today treat [[Women's rights and Islam|Islam's cruel treatment of women]] as a matter of &amp;quot;personal choice&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
During the administration of [[Bill Clinton]], feminism made a partial resurgence, although feminist leadership was criticized{{who}} for largely failing to criticize President Clinton's [[sexist]] behavior toward female employees as both Arkansas Governor and U.S. President.&amp;lt;ref&amp;gt;Odone, Christina [http://www.timesonline.co.uk/tol/comment/columnists/guest_contributors/article528875.ece ''Left-wing misogyny is alive and well: The party’s feminist agenda allows Labour men to get away with sexist behaviour''] (2 June 2005) [[The Times]]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Jackson, Candice E. ''&amp;quot;Their Lives: The Women Targeted by the Clinton Machine&amp;quot;'' (World Ahead Publishing; 2005) ISBN 0-9746-7013-8&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dr. [[Martin Luther King, Jr.]], a staunch advocate of [[civil rights]] and [[non-violence]] said, &amp;quot;When a mother has to work she does violence to motherhood by depriving her children of her loving guidance and protection.&amp;quot; &amp;lt;ref&amp;gt;''Stride Toward Freedom : The Montgomery Story'', Martin Luther King, Jr., Harper and Rowe, New York, 1958, p. 203.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Larrey Anderson, philosopher, writer and submissions editor for American Thinker, links feminism to Marxism, and concludes, &amp;quot;Feminism by grounding itself in the philosophy of Hegel and [[Marxism|Marx]], is condemning women to a new servitude: slavery to the state.&amp;quot;&amp;lt;ref&amp;gt;Larrey Anderson, ''The Feminine Mistake'', American Thinker], November 29, 2009&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Feminism and reason==&lt;br /&gt;
{{quotebox|“Our culture, including all that we are taught in schools and universities, is so infused with patriarchal thinking that it must be torn up root and branch if genuine change is to occur. Everything must go - even the allegedly universal disciplines of logic, mathematics and science, and the intellectual values of objectivity, clarity and precision on which the former depend.” — Daphne Patai and Noretta Koertge, Professing Feminism: Cautionary Tales from the Strange World of Women’s Studies, (New York Basic Books, 1994), p.116 [http://endofmen.wordpress.com/2007/11/08/why-feminism-is-a-fraud/] }}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
See also:&lt;br /&gt;
*[[Liberals and reason]]&lt;br /&gt;
&lt;br /&gt;
==Quotations== &lt;br /&gt;
&lt;br /&gt;
See [[Quotations about Feminism]]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
*[[Anti-Feminism]]&lt;br /&gt;
*[[Feminism and housewives]]&lt;br /&gt;
*[[Feminist style]]&lt;br /&gt;
*[[Gender equality]]&lt;br /&gt;
*[[Gender police]]&lt;br /&gt;
*[[Feminists for Life]]&lt;br /&gt;
*[[Feminism and reason]]&lt;br /&gt;
*[[Feminist hypocrisy]]&lt;br /&gt;
*[[Battered woman syndrome]]&lt;br /&gt;
*[[Communism and feminism]]&lt;br /&gt;
*[[Feminist myths]]&lt;br /&gt;
*[[Feminist nitpicking]]&lt;br /&gt;
*[[Feminist quotes about Richard Dawkins]]&lt;br /&gt;
*[[Liberal totalitarianism]]&lt;br /&gt;
&lt;br /&gt;
{{liberalism}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.feministezine.com/feminist/ The Feminist eZine] Archive of articles about Feminist History.&lt;br /&gt;
*[http://www.cia-on-campus.org/surveil/steinem.html Gloria Steinem and the CIA], ''The New York Times'', February 21, 1967.&lt;br /&gt;
*[http://www.mail-archive.com/ctrl@listserv.aol.com/msg02217.html Inside the CIA with Gloria Steinem], Nancy Borman,  ''The Village Voice''.&lt;br /&gt;
*[http://www.american.com/archive/2008/march-april-magazine-contents/why-can2019t-a-woman-be-more-like-a-man Why Can't a Woman Be More Like a Man?], Christina Hoff Sommers, ''The American'' March/April 2008.&lt;br /&gt;
&lt;br /&gt;
[[Category: Liberalism]]&lt;br /&gt;
[[Category:Feminism]]&lt;br /&gt;
[[Category:Anti Second Amendment]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192107</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192107"/>
		<updated>2016-01-11T06:16:52Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192104 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism. It is as pointless as your liberal lies&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=United_States_presidential_election,_2016&amp;diff=1192105</id>
		<title>United States presidential election, 2016</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=United_States_presidential_election,_2016&amp;diff=1192105"/>
		<updated>2016-01-11T06:16:05Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192102 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;''See also [[2016 presidential debates]] and the [[candidates on homosexuality]]''&lt;br /&gt;
&lt;br /&gt;
The 58th United States presidential election will be held on November 8, 2016. The 2016 election will be an open field in the [[Republican Party]].  [[Democrats]], as in [[communist]] countries, are not expected to have any real choice other than [[Hillary Clinton]].&lt;br /&gt;
&lt;br /&gt;
==Republican Party candidates==&lt;br /&gt;
{{TOC right}}&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
! Social Conservative !! Moderate/[[Establishment]] !! Maverick&lt;br /&gt;
|-&lt;br /&gt;
| [[Mike Huckabee]] ||  [[Jeb Bush]] || [[Donald Trump]]&lt;br /&gt;
|-&lt;br /&gt;
|  [[Ted Cruz]] || [[Marco Rubio]] || [[Ben Carson]] &lt;br /&gt;
|-&lt;br /&gt;
| [[Rick Santorum]] || [[John Kasich]] || [[Carly Fiorina]] - appeals to women &lt;br /&gt;
|-&lt;br /&gt;
| || [[Chris Christie]]  || [[Rand Paul]] - appeals to men&lt;br /&gt;
|-&lt;br /&gt;
| ||  [[George Pataki]] || &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
===Announced Republican candidates===&lt;br /&gt;
A record-breaking total of 17 individuals formally announced their candidacy for the Republican nomination in the 2016 presidential election.  Their first [[2016 presidential debate|debate]] was held on Thursday, August 6th, on the [[Fox News Channel]], and viewed by a record-breaking audience of 24 million people.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Mike Huckabee]]&lt;br /&gt;
|Former Arkansas governor who ran well in the 2008 primaries, and is particularly popular with [[evangelicals]]. He is the strongest candidate against [[judicial supremacy]] and the [[homosexual agenda]].  Huckabee has kept himself in the public eye for the past six and a half years as the host of a news-and-commentary show on the Fox network.&lt;br /&gt;
|His record on social issues is rock solid, but some question his record on fiscal issues. &lt;br /&gt;
|On September 2, 2015, he announced his support for the [[Christian]] Kentucky clerk Kim Davis, and telephoned her as other candidates were either ducking the issue, or speaking out against her.  Huckabee launched an exploratory committee on April 17, 2015. &amp;lt;ref&amp;gt;http://www.washingtonexaminer.com/huckabee-set-to-announce-claims-ive-beaten-clinton-political-machine/article/2563219&amp;lt;/ref&amp;gt; He announced his candidacy on May 5, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/05/huckabee-announces-2016-white-house-bid/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Rand Paul]]&lt;br /&gt;
|Son of [[Ron Paul]], voted against GOP establishment's spending compromise bills, advocate for cutting spending, can unite libertarians and conservatives, voted against NDAA. Made waves with historic [[filibuster]] against [[CIA]] director John Brennan over the Obama administration's claimed authority to use drone strikes against US citizens on American soil.&lt;br /&gt;
|Some of his father's more hardcore followers think he's a &amp;quot;traitor&amp;quot; for endorsing [[Mitt Romney]] in 2012, voted for [[Chuck Hagel]] as Defense Secretary. Supported the Supreme Court's liberal wing when it struck down Section 3 of the [[Defense of Marriage Act]], suggesting he's somewhat supportive of the [[Homosexual Agenda]].&lt;br /&gt;
|Has criticized [[Paul Ryan]], [[Jeb Bush]], and [[Chris Christie]] as a candidate might, delivered 2013 Tea Party response to the SOTU, which the news media didn't cover. Announced candidacy on April 7, 2015.&amp;lt;ref&amp;gt;http://www.c-span.org/video/?325139-1/senator-rand-paul-rky-presidential-campaign-announcement&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Ted Cruz]]&lt;br /&gt;
|Previously active in the tea-party movement, solid on opposition to Obamacare and gun control. Good debater.&lt;br /&gt;
|Like Obama, some question as to eligibility.  As a first-term Senator, relatively inexperienced. Alienated some due to role in government shutdown.&lt;br /&gt;
|Bypassed the exploratory committee process and instead made his formal announcement of candidacy on March 23, 2015.&amp;lt;ref&amp;gt;http://www.c-span.org/video/?324979-1/ted-cruz-presidential-campaign-announcement&amp;lt;/ref&amp;gt; Has gained in the polls since the first debate.&lt;br /&gt;
|-&lt;br /&gt;
|[[Marco Rubio]]&lt;br /&gt;
|Favorite of [[Fox News]], articulate, Hispanic, able to win key battleground state of [[Florida]] since he's from there, was on Romney's shortlist in 2012.&lt;br /&gt;
|Has been seen as a stalking horse for Jeb Bush.  &lt;br /&gt;
Rubio used to be a Tea Party favorite when he defeated [[RINO]] [[Charlie Crist]], but many have since soured on his actions, endorsed amnesty and has written an amnesty bill with [[Chuck Schumer]] and six other Senators, friends with [[Jeb Bush]], denounced [[Michele Bachmann]]'s investigation into [[Huma Abedin]], supports the party's [[neoconservative]] wing which is why he supports sending troops into Syria.&lt;br /&gt;
|Visited Iowa in December 2012 to speak at [[Jack Kemp]] library, delivered GOP response to Obama's 2013 SOTU, put his capital on the line working with seven other Senators on a controversial amnesty plan many conservatives oppose but has now eased away from it. Announced candidacy on April 13, 2015.&amp;lt;ref&amp;gt;http://www.c-span.org/video/?325251-1/senator-marco-rubio-rfl-presidential-campaign-announcement&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Carly Fiorina]]&lt;br /&gt;
|Former CEO, a good track record of attacking liberalism. Has gained support and attention since the first debate. She was widely considered the winner of the preliminary debate held for those not in the Top Ten as rated by the polls. &lt;br /&gt;
|Failed to win an election as a candidate for Senator, rejected Tea Party support, embraces the establishment GOP.&lt;br /&gt;
|Her entrance in the 2016 campaign would deny Democrats and Hillary Clinton the image of men vs. a women argument, aka 'war on women'. Fiorina formally launched her campaign for the Republican nomination on May 4, 2014.&amp;lt;ref&amp;gt;http://www.wsj.com/articles/carly-fiorina-im-running-for-president-1430739879&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Ben Carson]]&lt;br /&gt;
|Plain-spoken, with common-sense solutions to the country's problems.&lt;br /&gt;
|Has said states can enact gun control.&lt;br /&gt;
|The world-renowned surgeon made waves by skewering Obama's policies at the White House correspondent's dinner. Carson formally announced his candidacy on May 4, 2015, in Detroit, saying &amp;quot;&amp;quot;I'm Ben Carson, and I'm a candidate for president of the United States.&amp;quot;&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/04/ben-carson-tells-tv-station-is-running-for-president/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Rick Santorum]]&lt;br /&gt;
|Strong social conservative base, runner-up in the 2012 primary, by 2016 endorsing [[RINO]]-turned-Democrat [[Arlen Specter]] will be a distant memory for many because he died in 2012. Strongly opposed to [[homosexual agenda]].&lt;br /&gt;
|May have been a [[stalking horse]] for Romney in the last election, which he'll vehemently deny; in 2016 voters may want a new face to lead the party instead of an also-ran, media portrays as fanatic, voted for Bush's spending to be 'part of the team'.&lt;br /&gt;
|Has founded an organization called Patriot Voices which may serve as a fulcrum for his campaign. Santorum announced his candidacy on May 27, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/27/santorum-set-to-announce-2016-plans-wednesday/&amp;lt;/ref&amp;gt; Is currently near the bottom of the field of 17 Republican candidates. &lt;br /&gt;
|-&lt;br /&gt;
|[[Jeb Bush]]&lt;br /&gt;
|Able to win Florida, has Hispanic wife and kids, multilingual, backing of [[Karl Rove]] though if he doesn't run Rubio will get it. Presumably has the backing of most [[George_H.W._Bush#Family|Bush family]] members, with the notable exception of his mother, [[Barbara Bush|Barbara]], who stated, &amp;quot;We've had enough Bushes&amp;quot; during an April 2013 interview&amp;lt;ref&amp;gt;http://www.nbcnews.com/video/nightly-news/51667537#51667537&amp;lt;/ref&amp;gt;. &lt;br /&gt;
|Outspokenly supports amnesty and Common Core, neither Tea Partiers or independent voters want a third Bush, told GOP primary voters they wouldn't elect Reagan today.&lt;br /&gt;
|Might count on Rubio to be a stalking horse because of their friendship but has contradicted Rubio on immigration in his latest book, if he and Clinton are the nominees many voters might gravitate to a third party. Bush officially announced his candidacy on June 15, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/15/after-long-wind-up-bush-set-to-enter-2016-white-house-race/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Donald Trump]]&lt;br /&gt;
|Business smart, name recognition, holds some conservative positions. Leads in almost all polls. Has forcefully campaigned on the issues of illegal immigration and international trade.&lt;br /&gt;
|Celebrity type with a bombastic style that can be a distraction.&lt;br /&gt;
|Trump announced his candidacy on June 16, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/16/trump-announces-white-house-bid-joins-crowded-gop-field/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Chris Christie]]&lt;br /&gt;
|Blunt criticism of teacher's unions won conservatives over for about a year, [[Ann Coulter]] supports him. &lt;br /&gt;
|Unprofessional style, abrasiveness, overweight, praised Obama's Hurricane Sandy efforts only days before the 2012 election, has gotten heat for appointing Sharia judge and having pro-abortion Lieutenant Governor. Not endearing himself to conservatives with his statements on things like gun control. Is near the bottom in most polls.&lt;br /&gt;
|Christie announced his candidacy on June 30, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/30/christie-announces-2016-bid-for-white-house-becomes-14th-gop-hopeful/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[John Kasich]]&lt;br /&gt;
|Two-term Ohio Governor, former U.S. Congressman. Popular with establishment types worried about Jeb Bush's inability to gain any traction.&lt;br /&gt;
|Expanded Medicare in his state, said the [[Bible]] supports [[Obamacare]], D.C. beltway insider, and will not oppose [[same-sex marriage]].&lt;br /&gt;
|On July 21, 2015, Kasich officially declared his candidacy, stating, &amp;quot;I have decided to run for president of the United States.&amp;quot;&amp;lt;ref&amp;gt;http://www.dispatch.com/content/stories/local/2015/07/21/john-kasich-presidential-announcement.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Jim Gilmore]]&lt;br /&gt;
|Former governor of Virginia, a crucial swing state.&lt;br /&gt;
|&lt;br /&gt;
|On July 30, 2015, Gilmore officially declared his candidacy, stating, &amp;quot;I am a candidate for president because our current Washington leadership is guiding America on a path to decline, and I can reverse that decline.&amp;quot;&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/07/30/former-virginia-gov-gilmore-enters-white-house-race/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Other possible Republican candidates ===&lt;br /&gt;
These individuals have expressed interest in running or have been mentioned as possible candidates.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Sarah Palin]]&lt;br /&gt;
|Very popular with the conservative base, record of cutting the size of government, expert on energy issues. Already experienced on national ticket.&lt;br /&gt;
|Thanks to the media, the electorate has already made up their minds about her. May prefer the role of commentator and not run for her and her children's sakes.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Condoleezza Rice]]&lt;br /&gt;
|Articulate, popular, foreign policy experience, takes the race and gender cards off the table, gave impassioned speech at the RNC, inspiring childhood story.&lt;br /&gt;
|Pro-choice, ties to Bush administration, never elected to any office, just appointed; left-wing immigration stance, had role leading up to [[Iraq War]], single status will mean she won't have the emotional support of a family for a Presidential run as [[Laura Bush]] has said; admired by some conservatives, disliked by others like [[paleoconservatives]] and from how [[Dick Cheney]] and [[Donald Rumsfeld]] have criticized her, she doesn't even have all the [[neoconservatives]] wrapped up.&lt;br /&gt;
|Some conservatives would think her running would be a good idea, others won't. She declined to run in 2008 and 2012, but from the speculation she was going to be Romney's VP, she might this time.&lt;br /&gt;
|-&lt;br /&gt;
|[[John Thune]]&lt;br /&gt;
|Senator who defeated [[Tom Daschle]], relatively conservative for a Senator.&lt;br /&gt;
|Voted for TARP and often votes for other spending bills the leadership pushes, not well known.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Susana Martinez]]&lt;br /&gt;
|Gave a good speech at the RNC, conservative Governor of a blue state, Hispanic.&lt;br /&gt;
|Might not be interested, expanded Medicare in her state.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Jan Brewer]]&lt;br /&gt;
|Former governor of Arizona. If she runs, will use potent immigration issue as foil to Bush and Rubio. Can take its mantle and change debate to pressure other candidates to tack right on the issue. Outspoken critic of Obama.&lt;br /&gt;
|May not be interested in the Presidency, expanded Medicare waiver for Obamacare, and is no longer in elective office. Has lost some support from conservatives.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Kelly Ayotte]]&lt;br /&gt;
|Represents a swing state&lt;br /&gt;
|Voted in favor of amnesty&lt;br /&gt;
|If Rubio is the Presidential nominee, he's likely to make Ayotte his running mate hoping the ticket will appeal to two swing states (Florida and New Hampshire), Hispanics, and women, offsetting Hillary with the last group. Both Rubio and Ayotte have been taken under the wings of McCain and Graham since getting in the Senate.&lt;br /&gt;
|-&lt;br /&gt;
|[[Allen West]]&lt;br /&gt;
|Conservative black Congressman from Florida who speaks his mind, some conservative activists insist that he run.&lt;br /&gt;
|Lost his race for re-election to the House two years after getting voted in. &lt;br /&gt;
|Has compared his loss to [[Abraham Lincoln]]'s before he became President in a radio interview.&lt;br /&gt;
|-&lt;br /&gt;
|[[Brian Sandoval]]&lt;br /&gt;
|Hispanic, fiscal conservative &lt;br /&gt;
|Pro-choice, expanded Medicare in his state, [[Harry Reid]] doesn't seem to mind his performance as Governor. &amp;lt;ref&amp;gt;http://blogs.rgj.com/politics/2013/02/20/reid-says-hell-run-for-re-election-in-2016-wont-comment-on-sandoval-as-opponent/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|Sandoval is likely to win Reid's seat for the U.S. Senate instead of running for president.&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Republican candidates that dropped out of the race ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Rick Perry]]&lt;br /&gt;
|Strong record of experience as Governor of [[Texas]]. Supports [[Second Amendment]]. Before the next election he might see a debating coach. Strong fundraiser. Not expanding [[Medicare]] to adjust for [[Obamacare]] like some other Governors are doing.&lt;br /&gt;
|Performed poorly in the  last time, is an also-ran without [[Rick Santorum]]'s likely momentum in a race that will probably also have multiple other Republican Governors, also signed a state version of the DREAM Act and mandated vaccines for schoolgirls. &lt;br /&gt;
|Perry announced his candidacy on June 4, 2015. Perry became the first candidate to drop out of the race in September 2015. &amp;lt;ref&amp;gt;[http://www.breitbart.com/big-government/2015/09/11/rick-perry-drops-out-of-2016-presidential-race/ RICK PERRY DROPS OUT OF 2016 PRESIDENTIAL RACE, Breitbart, September 11, 2015]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Scott Walker]]&lt;br /&gt;
|A once-seeming [[movement conservative]] who defeated a recall that was pushed by [[George Soros]] and the unions, exhibited conservative determination in passing right-to-work in his state and surviving the relentless union attacks that followed. &lt;br /&gt;
|[[AFL-CIO]] and the other union special interests have him as a top target, but he stood his ground until recently where he's starting to adopt RINO stances on issues, such as refusing to speak out against [[same-sex marriage]] in a meaningful way and not taking a strong stance against the ''[[Obergefell]]'' decision.&lt;br /&gt;
|Walker formally announced his candidacy on July 13, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/07/13/walker-announces-2016-white-house-bid/&amp;lt;/ref&amp;gt; To announce dropping out Sept. 21st, 2015.&lt;br /&gt;
|-&lt;br /&gt;
|[[Bobby Jindal]]&lt;br /&gt;
|Populist conservative who says conservatives should be skeptical of big business, Indian-American, cleaned up Louisiana after Katrina and Governor Blanco, evangelical who also focuses on energy issues like Perry before him. &lt;br /&gt;
|Severely lacking in charisma. &lt;br /&gt;
|Jindal announced the formation of an exploratory committee on May 18, 2015.&amp;lt;ref&amp;gt;http://www.cnn.com/2015/05/18/politics/bobby-jindal-forms-exploratory-committee/&amp;lt;/ref&amp;gt; Jindal announced his candidacy on June 24, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/24/louisiana-gov-jindal-looks-ready-to-jump-into-2016-race/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Lindsey Graham]]&lt;br /&gt;
|Moderate Senator from South Carolina. Is pro-military and an advocate for a strong national defense. Good public speaker. &lt;br /&gt;
|Widely seen as a liberal on immigration issues. Is considered a clone of Sen. [[John McCain]] in the Senate.   &lt;br /&gt;
|Announced the formation of a presidential exploratory committee in January 2015. Graham announced his candidacy on June 1, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/01/graham-set-to-enter-2016-race-with-focus-on-middle-east/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[George Pataki]]&lt;br /&gt;
|Former governor of a large state.&lt;br /&gt;
|Very low name-recognition nationally.&lt;br /&gt;
|Pataki announced his candidacy on May 28, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/28/former-new-york-gov-pataki-announces-run-for-2016-gop-presidential-nomination/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
==Democratic Party candidates==&lt;br /&gt;
&lt;br /&gt;
===Announced Democratic candidates===&lt;br /&gt;
These individuals have formally announced their candidacy for the Democratic nomination in the 2016 presidential election.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Hillary Clinton]]&lt;br /&gt;
|Has wanted to be President for decades, has Clinton machine and big money behind her, teflon image helped along by the media, quitting Secretary of State position lets her run, she will have the &amp;quot;sexist&amp;quot; card at her disposal.&lt;br /&gt;
|Role in Benghazi and decades worth of scandals going back to the 90s, cheerleaded for the Iraq war, facing corruption chargesfeminist. Bill Clinton may be a distraction.&lt;br /&gt;
|Clinton announced her candidacy on April 12, 2015.&amp;lt;ref&amp;gt;https://www.hillaryclinton.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Bernie Sanders]]&lt;br /&gt;
|Independent that is lockstep with the Democrat party. Popular among socialists.&lt;br /&gt;
|As head of the Veterans Affairs Committee, he has done nothing to fix scandals and help veterans. Endorses Obama's policies.&lt;br /&gt;
|At a press conference on April 30, 2015, Sanders announced that he is running for the Democratic nomination.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/04/29/vermont-sen-bernie-sanders-am-running-for-president/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Martin O'Malley]]&lt;br /&gt;
|Former governor of Maryland. Partisan and aggressive liberal. &lt;br /&gt;
|Martin who? He has low name recognition. Fiercely supports raising taxes and other very liberal stances, although that might help in the primary.&lt;br /&gt;
|O'Malley announced his candidacy on May 30, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/05/30/omalley-returns-to-baltimore-set-to-seek-democratic-nomination-2016-white-house/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
[[Democrats]] will not have a choice other than [[liberal]] Hillary Clinton.  If a competitive race were allowed by the party bosses (and it won't be), the candidates mentioned below her could be contenders:&lt;br /&gt;
&lt;br /&gt;
===Other possible Democratic candidates===&lt;br /&gt;
These individuals have expressed interest in running or have been mentioned as possible candidates.&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Joe Biden]]&lt;br /&gt;
|Tries to set image as he's &amp;quot;one of the folks&amp;quot; even though he's a millionaire. He'll have Obama's Chicago machine. Incumbent VPs often receive the party nomination&lt;br /&gt;
|Very gaffe-prone, VP to an unpopular administration.&lt;br /&gt;
|Currently yukking it up as Obama's Vice-President and has openly expressed some interest in running. Hasn't talked about running...yet. Should be good seeing how he and Hillary deal with each other on the stage if they both run.  &lt;br /&gt;
|-&lt;br /&gt;
|[[Andrew Cuomo]]&lt;br /&gt;
|Tried to make himself look like a fiscal conservative, he's part of a political family like Jeb and Hillary, governor of a large state.&lt;br /&gt;
|Uncompelling, declared intentions to seize guns from lawful gun owners, which he's used executive orders to do. &lt;br /&gt;
|His late father, the former Governor, said he expected him to run. His gun confiscating executive orders are not sitting well with the American people by and large.&lt;br /&gt;
|-&lt;br /&gt;
|[[Mark Warner]]&lt;br /&gt;
|Senator from a swing state with a relatively moderate record compared to others, might try to get points with independents that the other Democrats won't have.&lt;br /&gt;
|He votes with his party most of the time, voted for gun control even though he claims to be pro-gun.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|[[Elizabeth Warren]]&lt;br /&gt;
|Popular in [[Occupy Wall Street]] and other progressive circles, elected in  very competitive Senate race.&lt;br /&gt;
|Caught lying about being a Native American so she could get [[affirmative action]] at Harvard, her very liberal views and rhetoric probably won't resonate in states less liberal than [[Massachusetts]].&lt;br /&gt;
|Won election to the Senate in November 2012 against [[Scott Brown]].&lt;br /&gt;
|-&lt;br /&gt;
|[[Al Gore]]&lt;br /&gt;
|Former Senator and Vice-President. Represented a state that generally votes Republican. Since leaving office, Gore has  made a career out of lecturing the world on the dangers of &amp;quot;Climate Change.&amp;quot;&lt;br /&gt;
|&lt;br /&gt;
|Is being talked up as a possible candidate by Democrats worried about the scandals attached to Hillary Clinton. &lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
=== Democrat candidates that dropped out of the race ===&lt;br /&gt;
&lt;br /&gt;
{| class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!Candidate&lt;br /&gt;
!Pros&lt;br /&gt;
!Cons&lt;br /&gt;
!Trending ...&lt;br /&gt;
|-&lt;br /&gt;
|[[Lincoln Chafee]]&lt;br /&gt;
|Former governor of Rhode Island, former Republican&lt;br /&gt;
|&lt;br /&gt;
|Chafee announced his candidacy on June 3, 2015.&amp;lt;ref&amp;gt;http://www.foxnews.com/politics/2015/06/03/former-ri-gov-lincoln-chafee-one-time-republican-declares-candidacy-for/&amp;lt;/ref&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
|[[Jim Webb]]&lt;br /&gt;
|Former Virginia Senator and Secretary of the Navy&lt;br /&gt;
|Webb's surprise candidacy looks like a public relations stunt by party bosses to make the [[Democrat Party]] look more mainstream than it is.  It is doubtful that this is a serious attempt to win the nomination.&lt;br /&gt;
|Announced his candidacy July 2, 2015 &amp;lt;ref&amp;gt;http://www.webb2016.com&amp;lt;/ref&amp;gt;&lt;br /&gt;
|}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
*[http://www.thegreenpapers.com/P16/events.phtml?s=c List of primaries and debates]&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;small&amp;gt;&amp;lt;references/&amp;gt;&amp;lt;/small&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{DEFAULTSORT: 2016, United States presidential election,}}&lt;br /&gt;
[[Category: United States Presidential Elections]]&lt;br /&gt;
[[Category:2016 presidential election]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192103</id>
		<title>Jesus Christ</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192103"/>
		<updated>2016-01-11T06:15:10Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192100 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Jesus Christ''' (''c.'' 4 BC - AD 30) is the only-begotten son of [[God]], incarnated in the virgin [[Mary]], and crucified for us under [[Pontius Pilate]].  The [[Nicene Creed]], the most widely accepted confession of the [[Christian]] [[faith]], explains that Jesus will return to earth at the end of days to judge the living and the dead. The birth of Jesus is celebrated by Christians worldwide on [[Christmas]], and the [[Resurrection of Jesus Christ]] three days after [[crucifixion]] and death is celebrated as [[Easter]].&lt;br /&gt;
&lt;br /&gt;
'''''Accepting the truth of Jesus Christ is the best way to turn one's life around, overcome addiction, attain happiness, and understand more'''''.&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|200px|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as &amp;quot;the messiah,&amp;quot; or anointed one. He changed the world forever with teachings of [[love]] and [[faith]] and [[forgiveness]], using parables like the [[Prodigal Son]] that flow from the existence of [[God]].  &amp;quot;Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will.&amp;quot; Laws against blasphemy prevented Jesus from describing himself as God, so he repeatedly referred to himself in the [[Gospels]] as '''''the''''' [[Son of Man]], which can be translated as &amp;quot;''the'' Son, a man.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God and the way to [[salvation]] through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us, and is our true [[Savior]].&lt;br /&gt;
&lt;br /&gt;
Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
&lt;br /&gt;
However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Life ==&lt;br /&gt;
===The Pre-existence of Jesus before His incarnation===&lt;br /&gt;
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled. &lt;br /&gt;
&lt;br /&gt;
Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11&lt;br /&gt;
&lt;br /&gt;
===Incarnation of the Son of God===&lt;br /&gt;
&lt;br /&gt;
The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,&amp;lt;blockquote&amp;gt;&amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;&amp;lt;/blockquote&amp;gt;. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
&lt;br /&gt;
The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
&lt;br /&gt;
Here is how this second understanding is developed:&lt;br /&gt;
&lt;br /&gt;
The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
===The Flight to Egypt===&lt;br /&gt;
&lt;br /&gt;
King Herod, in his thirst for power and his paranoia at the news that someone was born, whose &amp;quot;star from the east&amp;quot; indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the &amp;quot;Holy Family&amp;quot; was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, &amp;quot;When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?&amp;quot; But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, &amp;quot;Out of Egypt have I called My Son&amp;quot;, thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the [[remnant]], and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.&lt;br /&gt;
&lt;br /&gt;
=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
&lt;br /&gt;
At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, &amp;quot;Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ...&amp;quot;  This, in His own life, was the moral authority to demand the same of all others, &amp;quot;You cannot serve two masters...&amp;quot;  The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.&lt;br /&gt;
&lt;br /&gt;
====From Heaven's View====&lt;br /&gt;
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and  practice of Judaism, which would try to make sense of the need to be anchored into  the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the &amp;quot;Son of the Law&amp;quot; ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women)  above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law  of Moses for him.&lt;br /&gt;
&lt;br /&gt;
At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.&lt;br /&gt;
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father.  Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, &amp;quot;being made perfect&amp;quot;, to take our place upon the Cross, for our sakes and for our salvation?&lt;br /&gt;
&lt;br /&gt;
=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
&lt;br /&gt;
'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
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Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot; meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot;Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.&lt;br /&gt;
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==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days and forty nights. During this period, [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempt Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
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Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
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'''The reason behind the Temptation:'''&lt;br /&gt;
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The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together -  to give His life settling it on the cross. &lt;br /&gt;
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To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
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In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He became the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot;Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
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==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ &amp;lt;small&amp;gt;(Artist's impression)&amp;lt;/small&amp;gt;]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
[[File:Hoffman Christ And The Rich Young Ruler.jpg|thumb|Christ And The Rich Young Ruler by Heinrich Hofmann (1824–1911), 1889.]]&lt;br /&gt;
'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
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Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
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The mission of the Apostles (see &amp;quot;Example 5.&amp;quot; of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
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Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, &amp;quot;bent&amp;quot; under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming  and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in! &lt;br /&gt;
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Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.&lt;br /&gt;
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The Pharisees, believing that at the time God had given to Moses the &amp;quot;written Torah&amp;quot; (Torah shebikhtav), He had also given to Moses an &amp;quot;Oral Torah&amp;quot; (Torah shebe'al peh)  which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to &amp;quot;fill in the rabbis&amp;quot; from whom the teaching came (see [[Judaism]]) - &amp;quot;Rabbi Tarfon says in the name of Rabbi...&amp;quot;  But this man Jesus, goes straight to Moses, and straight to Heaven! ''&amp;quot;You have heard it said...but I say unto you...&amp;quot;''  and himself speaks as the ''Mouth of God!'' &lt;br /&gt;
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The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the &amp;quot;blanks&amp;quot; and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus  speaks of another Kingdom and another King, and not of Rome!&lt;br /&gt;
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The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth&lt;br /&gt;
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Note: Judaism does not have a &amp;quot;unified&amp;quot; theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as &amp;quot;law&amp;quot; is the five books of Moses. After that, the Prophets. And after that, the &amp;quot;Writings.&amp;quot; The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.&lt;br /&gt;
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===The Turning Point===&lt;br /&gt;
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It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the  Ban(Pan)ias, that Jesus asked His disciples, &amp;quot;Who do men say that I am?, Simon  finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead.  As the Gospel of Mark would record the words of the Lord, &amp;quot;For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many&amp;quot;&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
[[Image:The Last Supper WM.jpg|right|300px]] &lt;br /&gt;
It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot; Luke 24:30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Revelation 3:20-21 (NIV)  &lt;br /&gt;
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At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
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But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
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But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
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Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
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Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
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Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
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Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
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==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: &amp;quot;Son of a (the) Father&amp;quot;) and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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The scourging and physical [[affliction]] of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:&lt;br /&gt;
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&amp;quot;Yet He Himself bore our sicknesses,&amp;lt;br /&amp;gt;&lt;br /&gt;
and He carried our pains;&amp;lt;br /&amp;gt; &lt;br /&gt;
but we in turn regarded Him stricken,&amp;lt;br /&amp;gt;&lt;br /&gt;
struck down by God, and afflicted.&amp;quot; Isaiah 53:4&lt;br /&gt;
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The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, &amp;quot;so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17)  If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
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Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
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On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.  That was Friday.&lt;br /&gt;
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]&lt;br /&gt;
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
{{Clear}}&lt;br /&gt;
&lt;br /&gt;
=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].  The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled  [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.] &lt;br /&gt;
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Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html {{dead link}}&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]&lt;br /&gt;
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]&lt;br /&gt;
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]&lt;br /&gt;
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]&lt;br /&gt;
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Appearances of Jesus to His followers===&lt;br /&gt;
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as  resusitations from lifelessness. &lt;br /&gt;
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the &amp;quot;first fruits&amp;quot; of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through &amp;quot;solids&amp;quot;. It coulo be changed, if this be the right interpretation,  in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical &amp;quot;spiritual&amp;quot; reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having &amp;quot;spiritual bodies&amp;quot;.&lt;br /&gt;
&amp;quot;And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me...&amp;quot;I Corinthians 15:5-8&lt;br /&gt;
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=== Ascension into Heaven ===&lt;br /&gt;
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, &amp;quot;why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there.&amp;quot; Acts 1:9-11&lt;br /&gt;
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Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit &amp;quot;through the Son&amp;quot; upon the Church. The &amp;quot;first Pentecost&amp;quot;&lt;br /&gt;
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=== Return of Jesus from heaven to earth===&lt;br /&gt;
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14&lt;br /&gt;
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The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17&lt;br /&gt;
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You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10&lt;br /&gt;
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See [[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
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==Jesus' Self Consciousness==&lt;br /&gt;
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Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe (&amp;quot;Out of Egypt have I called My Son&amp;quot;) to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph (&amp;quot;Didn't you know that I must be here about the matters of My Father?&amp;quot;.  &lt;br /&gt;
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They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, &amp;quot;This is my Son, the Beloved,  Listen (Shma'a) to Him!&amp;quot; Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself. &lt;br /&gt;
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]&lt;br /&gt;
Back, now,  in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise,  to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found &amp;quot;even in Israel&amp;quot;.&lt;br /&gt;
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A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - &amp;quot;Who do people say Me to be?&amp;quot;. From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - &amp;quot;You are the Messiah, the Son of the Living God!&amp;quot; It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla  to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D).  Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.&lt;br /&gt;
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This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. &amp;quot;Your will be done, Father, if there is no other way&amp;quot;, and &amp;quot;There is no other way, Your will be done Father!&amp;quot; It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization  and realization on the cross. And just outside of  Jerusalem that His Father would vindicate him by raising him from the dead.&lt;br /&gt;
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&amp;quot;No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep.&amp;quot; &amp;lt;ref&amp;gt;Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=10&amp;amp;division=div1&amp;lt;/ref&amp;gt;&lt;br /&gt;
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&amp;quot;Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him...&amp;quot;&amp;lt;ref&amp;gt;Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=2&amp;amp;division=div1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Jesus and the Holy Spirit==&lt;br /&gt;
The Holy Spirit was sometimes referred to as the Spirit of Jesus.  This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do &amp;quot;works&amp;quot; and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being  the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus  ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - &amp;quot; In the Name of the Father, and the Son, and the Holy Spirit&amp;quot;.&lt;br /&gt;
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==Following Jesus, believing in Him==&lt;br /&gt;
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, &amp;quot;No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him&amp;quot;, and &amp;quot;I and the Father are One&amp;quot;, and &amp;quot;If you see Me, you see God&amp;quot;. .And Paul, aside, from saying that &amp;quot;if you believe in the Lord Jesus you shall be saved&amp;quot;, and &amp;quot;therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ&amp;quot;, also said &amp;quot;work out your salvation with fear and trembling&amp;quot;, and &amp;quot;Owe no man anything except to love one another, for he who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
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Mark 16:16 &amp;quot;He who believes and is baptized shall be saved. And he who does not believe, shall be condemned&amp;quot;, Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.&lt;br /&gt;
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== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
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=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm {{dead link}}&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
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[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus' resurrection, and is a good resource on this subject.&lt;br /&gt;
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== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
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==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
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=== ''Christ'' ===&lt;br /&gt;
Although it appears that &amp;quot;Jesus Christ&amp;quot; is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, &amp;quot;Christ&amp;quot; is used as a title. It is the Greek translation for &amp;quot;Mashiach&amp;quot; (Hebrew), and Meshicha (Aramaic) - meaning &amp;quot;Anointed&amp;quot;. Thus He was called, &amp;quot;Jesus, the Anointed One&amp;quot;. Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - &amp;quot;The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release.&amp;quot; When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were &amp;quot;anointed&amp;quot; for their living and their task.&lt;br /&gt;
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Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from &amp;quot;Jesus the Christ&amp;quot; to &amp;quot;Jesus Christ&amp;quot; in English but in Aramaic the connecting bridge is the vocative &amp;quot;O Christ&amp;quot; (O, Anointed One)!  &amp;quot;O Christ&amp;quot; and &amp;quot;The Christ&amp;quot; is the same in Aramaic - Meshicha.&lt;br /&gt;
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== Teachings of Jesus ==&lt;br /&gt;
Jesus' special method of teaching was very different from what we know as &amp;quot;class room&amp;quot; teaching, and different from &amp;quot;teaching from definition&amp;quot;. Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth. &lt;br /&gt;
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The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
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[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
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'''The Lord's Prayer''' &lt;br /&gt;
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Our Father who art in heaven, &lt;br /&gt;
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Hallowed be Your name. &lt;br /&gt;
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Your kingdom come. &lt;br /&gt;
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Your will be done, &lt;br /&gt;
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On earth as it is in heaven. &lt;br /&gt;
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Give us this day our daily bread. &lt;br /&gt;
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And forgive us our debts, &lt;br /&gt;
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as we also have forgiven our debtors. &lt;br /&gt;
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And do not lead us into temptation, &lt;br /&gt;
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but deliver us from evil. &lt;br /&gt;
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For Yours is the kingdom &lt;br /&gt;
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and the power &lt;br /&gt;
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and the glory forever. &lt;br /&gt;
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[[Amen]].&lt;br /&gt;
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See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
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'''The golden rule:''' &lt;br /&gt;
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&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
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'''Prayer To Receive Him Now '''&lt;br /&gt;
&lt;br /&gt;
''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Resources on becoming a Christian ==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[http://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Essay: Christians and the Law of Moses]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[Messianic Prophecies]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Christian paintings]]&lt;br /&gt;
*[[Genealogy of Jesus]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Mark Twain, the Ice Storm, and Jesus Christ]&lt;br /&gt;
&lt;br /&gt;
[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;br /&gt;
[[Category:Featured articles]]&lt;br /&gt;
[[Category:Jewish People]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192101</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192101"/>
		<updated>2016-01-11T06:14:30Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism.&lt;br /&gt;
&lt;br /&gt;
now&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=United_States_of_America&amp;diff=1192099</id>
		<title>United States of America</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=United_States_of_America&amp;diff=1192099"/>
		<updated>2016-01-11T06:13:20Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192097 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Country&lt;br /&gt;
|name           =''United States of America''&lt;br /&gt;
|map	        =US map.PNG&lt;br /&gt;
|map2           =Loc of United States.png&lt;br /&gt;
|established=1776&lt;br /&gt;
|flag	        =50 star flag.png&lt;br /&gt;
|arms	        =United States arms.png&lt;br /&gt;
|capital	=Washington, D.C.&lt;br /&gt;
|government	=Constitutional Republic&lt;br /&gt;
|language	=English&lt;br /&gt;
|official =n&lt;br /&gt;
|president	=Barack Hussein Obama&lt;br /&gt;
|area	        =3,718,695 sq mi&lt;br /&gt;
|pop	        =313,232,000 (2011)&lt;br /&gt;
|gdp-year	=         $15 trillion (2011)&lt;br /&gt;
|gdp-pc	        =$48,029 (2011)&lt;br /&gt;
|currency	=United States Dollar (USD)&lt;br /&gt;
}}&lt;br /&gt;
The '''United States of America'''&amp;lt;ref&amp;gt;(''conventional short form'': '''United States'''; ''abbreviation'': '''US''' or '''USA'''; sometimes also referred to as '''the States''' or simply as '''America''')&amp;lt;/ref&amp;gt; is a federal republic of fifty states, a capitol district, and fifteen territories. It is a prosperous and a very [[conservative]] and Christian nation, based on the longest-running [[Constitution]] in history.  Located on the [[North American]] continent, it is bound mainly by [[Canada]] to the north, [[Mexico]] to the south, the [[Pacific Ocean]] to the west, and the [[Atlantic Ocean]] to the east. Founded originally as 13 colonies in the [[British Empire]], Britain's American colonies formally broke with the mother country on July 4, 1776 with the [[Declaration of Independence]].&amp;lt;ref&amp;gt;IN CONGRESS, JULY 4, 1776. [http://www.ushistory.org/Declaration/document/index.htm The unanimous Declaration of the thirteen united States of America], ushistory.org, (Accessed August 2010).&amp;lt;/ref&amp;gt; Britain formally recognized the independence of the new nation, the United States of America, in the 1783 Treaty of Paris, which ended the [[American Revolutionary War]]. Shortly thereafter, in 1787, the [[United States Constitution]] was written; grounded on [[Republican form of government|republican]] political principles.&lt;br /&gt;
&lt;br /&gt;
The Constitution remains in effect today, albeit with several amendments since then. The Americans created political parties and, since abolishing [[slavery]] in a bloody [[American Civil War|civil war]] (1861-65), instituted a form of government guided by the rule of law rather than the desires of a majority of voters. According to the U.S. Constitution written by America's [[Founding Fathers]], the United States is a [[Constitutional Republic]] that functions as a representative [[democracy]]. America derives many of its policies from Christian Principles and the logic behind the Bible.(See the section on ''Natural Law'') Many people view America as holding a special place among nations, due to its foundations in liberty and justice. &lt;br /&gt;
&lt;br /&gt;
America's [[free market]] economy grew rapidly, becoming the largest in the world by the 1870s. Between 1791 and 1959, 37 new states were added to the original 13 as the nation expanded across the North American continent and acquired a number of overseas possessions. After defeating the Soviet Union in the [[Cold War]], the U.S. emerged as the world's only [[superpower]], boasting the largest economy and most powerful military. It exerts enormous cultural and intellectual influence worldwide, and in return is the target of the enemies of democracy and [[capitalism]].&lt;br /&gt;
&lt;br /&gt;
The capital of the United States of America is [[Washington, DC]].&lt;br /&gt;
&lt;br /&gt;
== People ==&lt;br /&gt;
[[File:Php3sfokfPM.jpg|225px|left|At Washington, DC.]]&lt;br /&gt;
Population: 310,232,863 (July 2010 est.) Population growth rate: 0.97% (2010 est.) Labor force:	153.9 million (2010 est.).&lt;br /&gt;
&lt;br /&gt;
Ethnic groups: white 79.96%, black 12.85%, Asian 4.43%, Amerindian and Alaska native 0.97%, native Hawaiian and other Pacific islander 0.18%, two or more races 1.61% (July 2007 estimate) note: a separate listing for Hispanic is not included because the US Census Bureau considers Hispanic to mean persons of Spanish/Hispanic/Latino origin including those of Mexican, Cuban, Puerto Rican, Dominican Republic, Spanish, and Central or South American origin living in the US who may be of any race or ethnic group (white, black, Asian, etc.); about 15.1% of the total US population is Hispanic &amp;lt;ref&amp;gt; [https://www.cia.gov/library/publications/the-world-factbook/geos/us.html CIA - The World Factbook.] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 2010, around 400,000 [[illegal immigrants]] were deported. The Pew Hispanic Center, a nonpartisan research organization in Washington, estimates 11.5 million to 12 million &amp;quot;unauthorized migrants&amp;quot; live in the US today. &amp;lt;ref&amp;gt; [http://www.csmonitor.com/2006/0516/p01s02-ussc.html Illegal immigrants in the US: How many are there?] &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although the diverse group of immigrants that has come to the U.S. speak many languages, [[English]] is the traditional unifying language of the United States and is necessary for full civic and cultural participation.&lt;br /&gt;
&lt;br /&gt;
==Geography==&lt;br /&gt;
&lt;br /&gt;
[[File:Colorado.jpg|thumb|[[Colorado]].]]&lt;br /&gt;
Forty-eight of the fifty United states form a regional grouping known as the contiguous United States, bordering both the North [[Atlantic Ocean]] and the North [[Pacific Ocean]] and lying between [[Canada]] and [[Mexico]]. Two of the fifty states, Alaska and Hawaii, are not contiguous with any of the other states. Alaska is located to the northwest of [[Canada]] and lies across the [[Bering Strait]] from the Russian Federation.  [[Hawaii]] is an [[archipelago]] located in the North Pacific Ocean.  Puerto Rico, which is largely self governing, is a commonwealth and is considered part of the U.S., as are several smaller territories in the Pacific Ocean, such as Guam. Each of the 50 states has a large degree of sovereignty, but the boundaries are debated and shift slightly every year. &lt;br /&gt;
&lt;br /&gt;
At over 3.7 million square miles (over 9.6 million km²), the U.S. (including its non-contiguous and overseas states and territories) is the third largest country by total area (after Russia and Canada). It is the world's third most populous nation, with over 350 million people (after China and India). &lt;br /&gt;
&lt;br /&gt;
Mt. McKinley, Alaska, is the highest point in North America and Death Valley, California, is the lowest point on the continent. &amp;lt;ref&amp;gt;[https://www.cia.gov/library/publications/the-world-factbook/geos/us.html CIA World Factbook], ''North America :: United States'', Updated on February 23, 2011, (Accessed on February 23, 2011).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most American cities, such as [[Los Angeles]] or [[New York City]], are ugly.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
===Natural Law===&lt;br /&gt;
Many people familiar with the American Revolution do not realize that America is based on [[Natural Law]].  As [[Cleon Skousen]] points out:&lt;br /&gt;
{{cquote|Most modern Americans have never studied Natural Law.  They are therefore mystified by the constant reference to Natural Law by the Founding Fathers.&amp;lt;ref&amp;gt;{{cite book|last1=Skousen|first1=Cleon|title=[[The Five Thousand Year Leap]]|date=1981|pages=33}}&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
[[Natural Law]] recognizes that certain laws are natural; that is, these laws naturally existing ''pre-date'' the existence of governments.  Natural Law[s] generally indicate the existence of natural rights as well, which [[John Locke]] writes about in his book [[Two Treatises of Government]].  The writings of John Locke are mentioned several times in both the [[Constitutional Convention]] as well as [[The Federalist Papers]].  Natural Law is not only something that was very well understood by the generation that would become the [[Founding Fathers]], but it was also well recognized by the generations preceding the founding generation.  Those generations that landed on the shores of America, most of whom were seeking religious liberty.  The relationship between Liberty, Natural Law, and God can be seen in many of the documents preceding the founding, such as the dedication given at the [[Liberty Tree]] by a [[Sons of Liberty|son of liberty]] named [[Silas Downer]], as well as the first written constitution of the 13 colonies, [[Connecticut]]'s [[Fundamental Orders of Connecticut|Fundamental Orders]]&lt;br /&gt;
===American Revolution===&lt;br /&gt;
{{main|American Revolution}}&lt;br /&gt;
[[File:Washington-deleware.jpg|thumb|left|Washington, Chief of the Continental Army, is shown crossing the Delaware River.]]&lt;br /&gt;
The American Revolution exploded from fears the British Empire was trying to restrict the historic rights and liberties of Americans.  The British victory in the French and Indian War ended the threat that foreign powers might attack the colonies; Britain's protection was no longer needed. At the same time Britain decided to assert its powers by imposing [[taxes]].  The taxes (as on stamps, sugar, and tea) were not large but the principle was simple: Americans insisted their own [[Legislature|legislatures]] could impose taxes but not [[Parliament]], because Americans were not represented there. &amp;quot;No taxation without representation!&amp;quot; and &amp;quot;[[Don't tread on me]]&amp;quot; became common phrases in America by the American people, but the British refused over and over again to accept it.  London sent in troops when Boston protested vehemently, and Americans organized shadow governments in every colony. &lt;br /&gt;
&lt;br /&gt;
The Americans were adopting a new political philosophy, called [[republicanism]], which stressed civic virtue, fear of corruption, and disdain for [[aristocracy]] (there were no aristocrats in America apart from occasional British visitors). Republicanism alerted Americans to their constitutional rights as Englishmen – one right was that the people, through their elected officials, set the taxes and upheld law. Constitutionally, to Americans their &amp;quot;elected officials&amp;quot; were not represented in the British Parliament, it meant having their own colonial legislatures. The British replied haughtily toward this desire from the Americans, going so far as to suggest America was &amp;quot;virtually represented&amp;quot; by the British Parliament in some way or form. &lt;br /&gt;
&lt;br /&gt;
====Boston Tea Party====&lt;br /&gt;
{{main|Boston Tea Party}}&lt;br /&gt;
&lt;br /&gt;
The British Parliaments idea of representation in America fueled their desire to increase taxes on the Americans. The tax on stamps in 1765 incited near rebellion, as the 13 separate colonies began meeting together and sharing their grievances. The stamp tax was repealed but others followed, especially the tax on tea. In response, Americans boycotted tea and merchants refused to order it, except in Boston. There, a well-organized group of patriots dumped the tea in the harbor, historically known as the [[Boston Tea Party]]. These events infuriated London, so they sent troops to North America and stripped [[Massachusetts]] of its self government and suspended the historic rights the colonists were so proud of. &lt;br /&gt;
&lt;br /&gt;
====Thirteen Colonies====&lt;br /&gt;
{{main|Thirteen Colonies}}  [[Image:Pop1750.jpg|right|thumb|400px]]&lt;br /&gt;
&lt;br /&gt;
The thirteen original colonies began organizing shadow governments, called &amp;quot;Committees of Correspondence,&amp;quot; which prepared the Americans for the day &amp;quot;patriots&amp;quot; (or &amp;quot;Whigs,&amp;quot; as they called themselves) could assume all functions of local government. That day came when the British sent troops from Boston to seize gunpowder in attempt to dismantle a potential revolt, and the American patriots gathered there to defend their liberty. These patriots were known as the American &amp;quot;Minute men,&amp;quot; a well trained militia, and had planned for this day at Lexington and Concord. When the militia clashed with the elite British troops they soundly defeated them, prompting an historic backlash from Britain. The American Revolution had begun. &lt;br /&gt;
&lt;br /&gt;
The thirteen colonies, organized as the &amp;quot;[[First Continental Congress]],&amp;quot; became a national government as the shadow governments in each colony took control and ousted all royal officials. Congress set up a [[Continental Army]] and gave command to an American hero and Virginia's leader, [[George Washington]]. George Washington took charge in Boston, and he forced the British to leave in the spring of 1776. All 13 colonies were at this point in control of the American Patriots, and they listened as [[Tom Paine]] explained ''Common Sense'' principles, proudly boasting of America's strength and its power as a new nation. America, in its own right as an individual nation no longer needed nor wanted a foreign [[King]]. Congress called on the colonies to become States and to write new State constitutions. On July 4, 1776, Congress unanimously declared the independence of a new nation, the United States of America.&lt;br /&gt;
&lt;br /&gt;
====France in the American Revolutionary War====&lt;br /&gt;
[[File:Marquis de Lafayette.jpg|thumb|[[Marquis de Lafayette]].]]&lt;br /&gt;
King [[George III]] could not abide the insolent Americans and he sent his small army and large navy to America in attempt to reconquer his lost colonies. They were able to recapture [[New York City]], but the King's failure to spread elsewhere greatly outweighed this small victory. The powerful Royal navy gave the British command of the seas and the ability to land troops anywhere and capture any specific place, but the shortage of British soldiers, and the very long 3000 mile supply line, meant that the British could only hold a few points at any one time. Hiring German soldiers (Hessians) was necessary, but they were not enough, for the Patriots always had more available soldiers. The British expectations that Loyalist would rise up and overthrow the Patriots was a [[chimera]]; the Loyalists did provide some help to British invasion forces, but were never strong enough to operate on their own or control any territory.&lt;br /&gt;
&lt;br /&gt;
[[France]], humiliated by Britain in the 1760s, was stronger in the late 1770's than it was a decade earlier and wanted revenge against the British for their past woes. Thus, the French secretly armed and financed the Americans. Lafayette, a French general in the American Revolutionary War, served in the Continental Army under George Washington. He convinced France to send their first naval and land forces to the Americas and participated in defending Richmond, Virginia from Benedict Arnold and in the battle of Yorktown, Virginia; Lafayette contributed in no slight degree toward the grand result.  &lt;br /&gt;
&lt;br /&gt;
In 1777, the British sent a large army to invade [[New York]] and cut off the revolutionary states of [[New England]]. The plan was a disaster as the American militia captured the entire British invasion force at Saratoga. Encouraged by diplomat [[Benjamin Franklin]], the French recognized the United States as an independent nation, signed a treaty of alliance, and entered the war against Britain. Later, the treaty extended to [[Spain]] and the [[Netherlands]] as allies to America; Britain's diplomacy was disjointed that it had no allies at all, and was militarily matched or surpassed by America and its new allies. The British invasion of the South in 1780-81 was designed to bring out Loyalist support, but it failed and the second major British army was captured at the [[Battle of Yorktown]]. The British Parliament revolted at their reckless king and his incompetent government and sued for peace, which was achieved on terms favorable to the U.S. in 1783. About 20% of the Loyalists moved to [[Canada]], but many stayed in America, and the new peaceful nation resumed its rapid growth.&lt;br /&gt;
&lt;br /&gt;
===New Nation===&lt;br /&gt;
[[File:Bierstadt Looking Down Yosemite-Valley 1865.jpg|thumb|[[Albert Bierstadt]], ''Looking Down Yosemite-Valley'', 1865.]]&lt;br /&gt;
In 1783, when the Treaty of Paris concluded the war of independence, the American population totalled some three million citizens and slaves living on about one million square miles of land.  Tens of thousands of [[Native Americans]] also lived in the [[Northwest Territory]] and the Southwest. &lt;br /&gt;
&lt;br /&gt;
The Thirteen original states are [[Connecticut]], [[Delaware]], [[Georgia]], [[Maryland]], [[Massachusetts]] (including [[maine]]), [[New Hampshire]], [[New Jersey]], [[New York]], [[North Carolina]], [[Pennsylvania]], [[Rhode Island]], [[South Carolina]] and [[Virginia]].  In 1790, an agreement between supporters of Jefferson and those of [[Alexander Hamilton]] resulted in the creation of the [[District of Columbia]] from part of [[Maryland]]; it has served as the national capital since 1800.  The remainder of the 1783 territory was eventually organized as the states of [[Ohio]], [[Indiana]], [[Michigan]], [[Illinois]], [[Wisconsin]], [[Kentucky]], [[Tennessee]], [[Mississippi]] and [[Alabama]].&lt;br /&gt;
&lt;br /&gt;
===Westward Expansion===&lt;br /&gt;
[[File:U.S. Territorial Acquisitions PD WC.jpg|thumb|left|Territorial acquisitions such as the Thirteen Colonies, the Louisiana Purchase, and British and Spanish Cession.]]&lt;br /&gt;
In 1803, [[French]] first consul [[Napoleon Bonaparte]] took advantage of a lull in his war with Great Britain to sell the [[Louisiana Territory]] to the United States, more than doubling the nation's land area.  This territory would later be organized as the states of [[Minnesota]], [[North Dakota]], [[South Dakota]], [[Montana]], [[Wyoming]], [[Nebraska]], [[Iowa]], [[Missouri]], [[Arkansas]], [[Kansas]], [[Oklahoma]], and [[Louisiana]] proper.  President Jefferson commissioned [[Lewis and Clark]] to explore the new territory from 1802 to 1804.&lt;br /&gt;
&lt;br /&gt;
The U.S. seized, then purchased [[Florida]] from Spain in 1819. [[Texas]] joined the United States in 1845 after winning its revolution against Mexico. &lt;br /&gt;
[[File:Map Leading Group by County US.jpg|thumb|Map Leading Group by County, 2000.]]&lt;br /&gt;
After victory the [[Mexican American War]] of 1846-48, the U.S. purchased via the [[Treaty of Guadalupe Hidalgo]] territory that became the states of [[California]], [[Nevada]], [[Utah]], [[Colorado]], [[New Mexico]] and [[Arizona]].  In 1846 the U.S. and Britain agreed that the 49th Parallel (degree of latitude) would serve as the boundary between the U. S. and [[British Columbia]] (now part of Canada). The American portion became the states of [[Washington]], [[Oregon]] and [[Idaho]].&lt;br /&gt;
&lt;br /&gt;
===Civil War===&lt;br /&gt;
{{main|American Civil War}}&lt;br /&gt;
An issue that had been left unresolved at the [[Constitutional Convention]] was [[slavery]].  The South's largely agricultural economy depended on slave labor to work its cotton plantations.  The North was more heavily industrialized, and slavery was outlawed in northern states.  After a series of failed compromises, the South broke away to form the [[Confederate States of America]], following the election of President [[Abraham Lincoln]] of the new [[Republican Party]] in the election of 1860.  Four long years of war ended in the spring of 1865 with the surrenders of Confederate generals [[Robert E. Lee]] at Appomattox, [[Virginia]] and [[Joseph E. Johnston]] at Durham, [[North Carolina]].&lt;br /&gt;
&lt;br /&gt;
===America Acquires an Empire===&lt;br /&gt;
&lt;br /&gt;
In 1867, the U.S. purchased [[Alaska]] from [[Russia]]. It became a state in 1959.&lt;br /&gt;
&lt;br /&gt;
Hawaii became an independent republic in 1894 and voluntarily joined the U.S. in 1898, becoming a state in 1960. &lt;br /&gt;
&lt;br /&gt;
As a result of the [[Spanish-American War]], the United States took control of the [[Philippines]] and annexed [[Puerto Rico]] and [[Guam]].  The Philippines became independent in 1946, after the U.S. reconquered the islands from Japan in World War II. [[Puerto Rico]] has occasionally held referendum that ratified its continuing unique &amp;quot;Commonwealth&amp;quot; status as part of the United States.  The residents of Puerto Rico are U.S. citizens.  Guam continues as a U.S. owned territory with full citizenship for its inhabitants. The people of Puerto Rico and Guam have a vote in presidential primaries and a voice, but not a vote, in Congress.&lt;br /&gt;
&lt;br /&gt;
==The Constitution and Politics in the United States==&lt;br /&gt;
&lt;br /&gt;
[[Image:76485685i79.jpg|right|thumb|300px|The drafting committee presenting the [[Declaration of Independence]] to the [[Continental Congress]], painted by John Trumbull 1817–1819.]]&lt;br /&gt;
&lt;br /&gt;
Between 1776 and 1788, the United States was governed according to the [[Articles of Confederation]].  The Founding Fathers formally established the current structure of the United States by ratification of the [[U.S. Constitution]] in 1788. Since 1789, that constitution has been the basic governing document. America's Founding Fathers understood that a democracy is always in flux and given to “mob rule,”&amp;lt;ref&amp;gt;[[Michelle Malkin]]. [http://michellemalkin.com/2009/03/27/the-coming-g20-riots-the-spread-of-mob-rule/comment-page-1/ The coming G20 riots &amp;amp; the spread of mob rule], ''Michelle Malkin'', March 27, 2009.&amp;lt;/ref&amp;gt; while a republic is fixed and stable, resting on “the Laws of Nature and of Nature’s God.” Because of the uncertainty of democracy, [[Benjamin Rush]] — a signer of the Declaration of Independence — wrote: “A simple democracy is one of the greatest of evils.”&amp;lt;ref&amp;gt;AWR Hawkins. [http://pajamasmedia.com/blog/america-a-republic-not-a-democracy/ America: A Republic, Not a Democracy], ''Pajamas Media'', September 03, 2009.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty in America comes from the citizenry, and the basic political values are called &amp;quot;[[republicanism]],&amp;quot; (not to be confused with the [[Republican Party]],)  especially the commitment to civic virtue and civic duty, and opposition to corruption and aristocracy.  Popular political parties emerged in the United States in the 1790s; currently the two major political parties are the [[Democratic Party]], and the [[Republican Party]]. Minor parties are of little importance overall but can be useful in pushing certain topics to the public eye. &lt;br /&gt;
&lt;br /&gt;
States within the United States must have their own individual Constitutions as well, which usually adhere to that individual State's understanding of Natural Law, however, the supreme rule of the United States Constitution take precedence.&amp;lt;ref&amp;gt;[http://newmexico.heavensentgaming.com/lexicon/american-modern-culture/ American modern culture] on the [[New Mexico Cultural Encyclopedia, Lexicon, and News]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== The Role of Religion in Government ===&lt;br /&gt;
{{main|Religion and U.S. Government}}&lt;br /&gt;
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==Government==&lt;br /&gt;
{{main|United States Federal Government}}&lt;br /&gt;
&lt;br /&gt;
[[Image:56eugyjnm.jpg|right|thumb|300px|The [[White House]], the official home and workplace of the [[President of the United States]] of America.]]&lt;br /&gt;
&lt;br /&gt;
===Executive Branch===&lt;br /&gt;
&lt;br /&gt;
*Chief of state: The [[President of the United States]] is both the chief of state and head of government&lt;br /&gt;
*Head of government: President of the United States; [[Vice President of the United States]]&lt;br /&gt;
*Cabinet: Cabinet appointed by the president with Senate approval&lt;br /&gt;
*Elections: The president and vice president serve four-year terms (eligible for a second term)&lt;br /&gt;
&lt;br /&gt;
===Legislative Branch===&lt;br /&gt;
&lt;br /&gt;
The United States legislative branch of government is a [[bicameral]] Congress, which consists of the [[United States Senate|Senate]] (100 seats, 2 members are elected from each state by popular vote to serve six-year terms; one-third are elected every two years) and the [[House of Representatives]] (435 seats; members are directly elected by popular vote to serve two-year terms).&lt;br /&gt;
&lt;br /&gt;
===Judicial Branch===&lt;br /&gt;
{{main|Supreme Court of the United States}}&lt;br /&gt;
&lt;br /&gt;
The United States [[Supreme Court]] consists of nine justices, nominated by the president and confirmed with the advice and consent of the Senate. The judicial branch also includes the United States Circuit Courts of Appeal, and the United States District Courts. Article III, Section 1, of the U.S. Constitution provides that judges serve &amp;quot;during good Behavior,&amp;quot; ''i.e.'', until they resign, die, or are impeached.  The Supreme Court's decision in ''Marbury v. Madison'' established judicial review, whereby the federal courts have the power to declare federal and state laws and actions of the executive branch of the federal or a state government unconstitutional.&lt;br /&gt;
&lt;br /&gt;
== Economy ==&lt;br /&gt;
&lt;br /&gt;
The US has the largest and most technologically powerful economy in the world, with a per capita GDP of $47,400. In this market-oriented economy, private individuals and business firms make most of the decisions, and the federal and state governments buy needed goods and services predominantly in the private marketplace. US business firms enjoy greater flexibility than their counterparts in [[Europe]] and [[Japan]] in decisions to expand capital plant, to lay off surplus workers, and to develop new products. At the same time, they face higher barriers to enter their rivals' home markets than foreign firms face entering US markets. US firms are at or near the forefront in technological advances, especially in computers and in medical, aerospace, and military equipment; their advantage has narrowed since the end of World War II. &lt;br /&gt;
&lt;br /&gt;
The onrush of technology largely explains the gradual development of a &amp;quot;two-tier labor market&amp;quot; in which those at the bottom lack the education and the professional/technical skills of those at the top and, more and more, fail to get comparable pay raises, health insurance coverage, and other benefits. Unfortunately, China remains both the banker and salesman to the United State's role as buyer, and debtor. This will not end well for the United States, Republican president or not. Since 1975, practically all the gains in household income have gone to the top 20% of households. The war in March-April 2003 between a US-led coalition and Iraq, and the subsequent occupation of Iraq, required major shifts in national resources to the military. Soaring oil prices between 2005 and the first half of 2008 threatened [[inflation]] and [[unemployment]], as higher gasoline prices ate into consumers' budgets. Imported oil accounts for about 60% of US consumption. Long-term problems include inadequate investment in economic infrastructure, rapidly rising medical and pension costs of an aging population, sizable [[trade deficit]]s and [[budget deficit]]s, and stagnation of family income in the lower economic groups. &lt;br /&gt;
[[File:Gast1872.jpg|thumb|&amp;quot;American Progress,&amp;quot; painting by John Gast, 1872.]]&lt;br /&gt;
The merchandise trade deficit reached a record $840 billion in 2008 before shrinking to $506 billion in 2009, and ramping back up to $630 billion in 2010. The global economic downturn, the sub-prime mortgage crisis, investment bank failures, falling home prices, and tight credit pushed the United States into a [[recession]] by mid-2008. [[GDP]] contracted until the third quarter of 2009, making this the deepest and longest downturn since the [[Great Depression]]. To help stabilize financial markets, the US Congress established a $700 billion Troubled Asset Relief Program (TARP) in October 2008. The government used some of these funds to purchase equity in US banks and other industrial corporations, much of which had been returned to the government by early 2011. &lt;br /&gt;
&lt;br /&gt;
In January 2009 the US Congress passed and President [[Barack Obama]] signed a bill providing an additional $787 billion fiscal stimulus to be used over 10 years - two-thirds on additional spending and one-third on tax cuts - to create jobs and to help the economy recover. Approximately two-thirds of these funds were injected into the economy by the end of 2010. In March 2010, President Obama signed a health insurance reform bill into law that will extend coverage to an additional 32 million American citizens by 2016, through private health insurance for the general population and Medicaid for the impoverished. In July 2010, the president signed the DODD-FRANK Wall Street Reform and Consumer Protection Act, a bill designed to promote financial stability by protecting consumers from financial abuses, ending taxpayer bailouts of financial firms, dealing with troubled banks that are &amp;quot;too big to fail,&amp;quot; and improving accountability and transparency in the financial system - in particular, by requiring certain financial derivatives to be traded in markets that are subject to government regulation and oversight. &lt;br /&gt;
&lt;br /&gt;
In November 2010, in an attempt to keep interest rates from rising and snuffing out the nascent recovery, the US Federal Reserve Bank (The Fed) announced that it would purchase $600 billion worth of US Government bonds by June 2011.&lt;br /&gt;
&lt;br /&gt;
The United States is the leading industrial power in the world, highly diversified and technologically advanced; [[petroleum]], [[steel]], motor vehicles, aerospace, telecommunications, chemicals, [[electronics]], food processing, consumer goods, lumber, mining.&lt;br /&gt;
&amp;lt;ref&amp;gt;[https://www.cia.gov/library/publications/the-world-factbook/geos/us.html CIA - The world Factbook]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Flag Description==&lt;br /&gt;
[[Image:50 star flag.png|left|thumb|150px|The [[Flag of the United States of America]]]]&lt;br /&gt;
{{main|Flag of the United States of America}}&lt;br /&gt;
&lt;br /&gt;
Thirteen equal horizontal stripes of red (top and bottom) alternating with white; there is a blue rectangle in the upper hoist-side corner bearing 50 small, white, five-pointed stars arranged in nine offset horizontal rows of six stars (top and bottom) alternating with rows of five stars; the 50 stars represent the 50 states, the 13 stripes represent the 13 original colonies; known as Old Glory; the design and colors might have been the basis for a number of other flags, including [[Chile]], [[Liberia]], [[Malaysia]], and [[Puerto Rico]].&lt;br /&gt;
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{{Clear}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
[[File:Weir, Afternoon by the Pond, ca. 1908-1909.jpg|thumb|Julian Alden Weir, Afternoon by the Pond, ca. 1908-1909.]]&lt;br /&gt;
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{{reflist}}&lt;br /&gt;
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{{Clear}}&lt;br /&gt;
&lt;br /&gt;
== See also==&lt;br /&gt;
[[File:Lawrence The Migration of the Negro.jpg|thumb|The Migration of the Negro by [[Jacob Lawrence]], 1940-1941.]]&lt;br /&gt;
*[[Pledge of Allegiance]]&lt;br /&gt;
*[[Famous American artists]]&lt;br /&gt;
*[[List of 50 states]]&lt;br /&gt;
*[[Americas]]&lt;br /&gt;
*[[America (continent)]]&lt;br /&gt;
*[[Columbia]]&lt;br /&gt;
*[[Gallery of American Masterpieces]]&lt;br /&gt;
*[[Christian Nation]]&lt;br /&gt;
*[[American conservatism]]&lt;br /&gt;
*[[Adair v. United States]]&lt;br /&gt;
*[[Americana]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Clear}}&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
*[[CIA]] - [https://www.cia.gov/library/publications/the-world-factbook/geos/us.html The World FactBook]&lt;br /&gt;
*[http://www.britannica.com/EBchecked/topic/616563/United-States United States.]&lt;br /&gt;
*[http://www.nationsonline.org/oneworld/america.htm America]&lt;br /&gt;
*[http://www.nationsonline.org/oneworld/flags_of_us_states.htm Flags of the U.S. States]&lt;br /&gt;
*[http://www.pibmug.com/files/map_test.swf Interactive map test of the 50 U.S. states]&lt;br /&gt;
*[http://www.u-s-history.com/pages/h445.html U.S. History]&lt;br /&gt;
*[http://www.theroot.com/buzz/who-owns-united-states Who Owns the United States?]&lt;br /&gt;
*[http://sociology.ucsc.edu/whorulesamerica/power/wealth.html Wealth, Income, and Power.] by G. William Domhoff, University of California Santa Cruz.&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the Bible, Israel, and America interplay]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{USstates}}&lt;br /&gt;
&lt;br /&gt;
[[Category:North American Countries]]&lt;br /&gt;
[[Category:United States of America]]&lt;br /&gt;
[[Category:NATO members]]&lt;br /&gt;
[[Category:United States History]]&lt;br /&gt;
[[Category:Featured articles]]&lt;br /&gt;
[[Category:Christian-Majority Countries]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192098</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192098"/>
		<updated>2016-01-11T06:12:46Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192094 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Please stop your vandalism.&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Gun_control&amp;diff=1192096</id>
		<title>Gun control</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Gun_control&amp;diff=1192096"/>
		<updated>2016-01-11T06:12:13Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192085 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;'''Gun control''' attempts to restrict the lawful purchase, ownership, or carrying of guns, including those acquired for defensive or sporting purposes.  Studies show that increasing lawful access to guns results in less crime,&amp;lt;ref&amp;gt;''Shall issue: the new wave of concealed handgun permit laws'', Cramer C and Kopel D. Golden CO: Independence Institute Issue Paper. October 17, 1994&amp;lt;/ref&amp;gt; but [[liberals]] push gun control because it increases the dependency of voters on government for protection. The political effect of gun control is to shift voters leftward, and hence the primary supporters of gun control are the [[liberal media]] and [[leftist]] politicians.&amp;lt;ref&amp;gt;[http://www.gmu.edu/departments/economics/wew/quotes/repeal.html Quotes of Leftists Demanding Gun Control]&amp;lt;/ref&amp;gt;  In the [[United Kingdom]], which already has the strictest gun control in Europe, [[leftists]] demand control over 120,000 ''deactivated'' guns, although their activation and use constitute only 0.04% of all gun offenses there. But leftists want gun control because fewer guns means greater dependency on government.&amp;lt;ref&amp;gt;http://www.timesonline.co.uk/tol/news/politics/article3168607.ece&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Gun control is a denial or limitation by [[government]]s of the right to armed [[self-defense]],&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;&amp;gt; &amp;quot;In contrast to most other weaponry, firearms are preeminently defensive in effect.&amp;quot; [http://www.constitution.org/2ll/2ndschol/76holo.htm Washington University Law Quarterly]&amp;lt;/ref&amp;gt; as promised by the [[Second Amendment]] of the Constitution of the [[United States of America]].  Genocide has occurred only after gun control first disarmed the citizenry.&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Proponents use the discredited - but superficially appealing - claim that fewer lawfully-owned guns lead to less crime, although guns are primarily defensive weapons&amp;lt;ref&amp;gt;People who support gun control claim that gun control laws significantly reduce violent crime. [http://home.sprynet.com/~owl1/irrationality.htm Why People Are Irrational about Politics]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Gun control primarily restricts the lawful acquisition and use of guns.  Over 99% of the guns restricted by most gun control regulation are used in a lawful manner.&amp;lt;/ref&amp;gt; (see [[Concealed carry]]).&lt;br /&gt;
&lt;br /&gt;
Gun control laws cause enormous hardships.  In May 2012, a gun control law resulted in a 20-year prison sentence against an [[African American]] woman for merely firing warning shots against her husband, and there was widespread outrage in [[Florida]] against this unconscionable sentence.&amp;lt;ref&amp;gt;http://www.cnn.com/2012/05/11/justice/florida-stand-ground-sentencing/index.html?hpt=hp_t3&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the United States the three primary [[federal]] gun control laws are:&lt;br /&gt;
* [[National Firearms Act]] (1934)&lt;br /&gt;
* [[Gun Control Act]] (1968)&lt;br /&gt;
* [[Brady Bill]] (1993)&lt;br /&gt;
&lt;br /&gt;
These laws have further been amended by other laws such as the Firearms Owners Protection Act (1986) and the Omnibus Crime Bill (1994).&lt;br /&gt;
&lt;br /&gt;
Fed up with federal gun control, in 2009 States began considering (Utah) or passing (Montana) laws &amp;quot;making guns that are made and kept within state boundaries exempt from federal regulations&amp;quot; including &amp;quot;background checks, licensing and registration.&amp;quot;&amp;lt;ref&amp;gt;http://www.ksl.com/?nid=148&amp;amp;sid=6367553&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Fallacy and Motivation for Gun Control ==&lt;br /&gt;
[[Image:No Weapons Allowed.gif|right]]&lt;br /&gt;
Gun control potentially causes an increase in crime by restricting its main deterrent: [[self-defense]]. A study by Professor Gary Kleck, initially a liberal critic of gun control, caused him to change his mind on this issue when the evidence showed that crime was predominantly ''prevented'' when people could carry guns.  ''See Point Blank: Guns and Violence in America''.&amp;lt;ref&amp;gt;http://www.largo.org/effects.html&amp;lt;/ref&amp;gt; In the United States, law-abiding uses of guns outnumber criminal uses by about a factor of 1000 to 1,&amp;lt;ref&amp;gt;http://www.americanselfdefense.com/gunfacts3.0.pdf (p. 60)&amp;lt;/ref&amp;gt; and the removal of guns from everyone eliminates the lawful use of self-defense and its deterrent effect.  &amp;quot;[[Americans]] use firearms to defend themselves from criminals at least 764,000 times a year.&amp;quot;&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;&amp;gt;&amp;quot;This figure is the lowest among a group of 9 nationwide surveys done by organizations including Gallup and the Los Angeles Times.&amp;quot; (Just Facts - [http://www.justfacts.com/guncontrol.asp Gun Control])&amp;lt;/ref&amp;gt;  Specific examples of guns being used successfully in [[self-defense]] are easy to find.&amp;lt;ref&amp;gt;Two 70-ish store owners stopped armed robberies of their stores by shooting at the bandits.  &amp;quot;The person came in and pointed the gun at him and my father shot him.  I'm proud of him.&amp;quot; [http://www.buffalonews.com/cityregion/buffaloerie/story/253849.html Buffalo News]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://sittingduckpolicy.com/ Sitting Duck Policy: True Stories of Self-Defense]&amp;lt;/ref&amp;gt;  &amp;quot;In 1982, a survey of imprisoned criminals found that 34% of them had been &amp;quot;scared off, shot at, wounded or captured by an armed victim.&amp;quot;&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;/&amp;gt; When [[Florida]] began allowing its citizens to carry a concealed weapon, [[Florida]]'s firearm homicide rate fell by 37% while the national average ''increased'' by 15%.&amp;lt;ref name=&amp;quot;Gallup_LAT&amp;quot;/&amp;gt;  As explained below, the political effect of gun control is to cause voters to become more dependent emotionally on government and more supportive of bigger government.&lt;br /&gt;
&lt;br /&gt;
Studies by [[John Lott]] and others indicate that gun control causes higher crime rates.&amp;lt;ref&amp;gt;[http://www.johnrlott.com/ John Lott's Website]&amp;lt;/ref&amp;gt;  [[Washington, D.C.]] has one of the highest crime rates in [[America]] even though it completely bans private handguns.&amp;lt;ref&amp;gt;[http://www.disastercenter.com/crime/dccrime.htm District of Columbia Crime Rates 1960 - 2006]&amp;lt;/ref&amp;gt;  &amp;quot;Switzerland, Israel, Denmark and Finland, all of whom have a higher gun ownership rate than America, all have lower crime rates than America, in fact, their crime rates are among the lowest in the Western World.&amp;quot;&amp;lt;ref&amp;gt;Slashdoc - [http://www.slashdoc.com/documents/71244 gun control]&amp;lt;/ref&amp;gt;  Lott demonstrates that in [[Britain]], [[Australia]] and [[Canada]], increased gun control in the late 1990s led to increased crime, the exact opposite of what the proponents of the gun control promised.&amp;lt;ref&amp;gt;John R. Lott Jr. and Eli Lehrer - [http://johnrlott.tripod.com/op-eds/IBDGunConFailure.html Add Gun Control To Litany Of Misbegotten Gov't Plans]&amp;lt;/ref&amp;gt;  States in the [[U.S.]] that have enacted concealed-carry laws enjoy lower crime rates.&amp;lt;ref&amp;gt;[http://www.cato.org/pub_display.php?pub_id=4706 Cato report]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[image:Robbery victims per 100K.png|300px|thumb|&amp;lt;small&amp;gt;Source data:  Australian Bureau of Statistics&amp;lt;/small&amp;gt;]]&lt;br /&gt;
[[image:Robbery victims.png|300px|thumb|&amp;lt;small&amp;gt;Source data:  Australian Bureau of Statistics&amp;lt;/small&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In [[Australia]], where gun ownership was less widespread and the gun control measures were less strict, there was an immediate increase in robbery and armed robbery after the gun control went into effect in 1996 (see chart at right).&amp;lt;ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gun control passed in Australia because &amp;quot;public was immediately whipped into a gun control frenzy by the press&amp;quot; after the &amp;quot;Port Arthur massacre&amp;quot; in Tasmania on April 28, 1996, in which 32 were shot dead and 19 injured.  &amp;quot;Although polls done prior to the massacre indicated that the public was satisfied with the amount of 'gun control' they already had, a major newspaper did a poll just a few days after the massacre (while all minds were &amp;quot;clear&amp;quot;) and, not surprisingly, found high levels of support for extreme gun control measures.  This poll would be used forever by the commonwealth government and other gun controllers to claim that Australians supported the new gun laws to come.&amp;quot; - [http://www.gunsandcrime.org/aussiegc.html Gun Control in Australia] (by gunsandcrime.org)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
There is no clear evidence supporting a decrease in crime from gun control.&amp;lt;ref name=&amp;quot;Results&amp;quot;&amp;gt;[http://www.gunsandcrime.org/auresult.html Results of the Australian Gun &amp;quot;Buyback&amp;quot; &amp;amp; New Gun Laws], October 2001&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://bjc.oxfordjournals.org/cgi/content/abstract/azl084v1 Study showing lack of promised benefits from gun control]&amp;lt;/ref&amp;gt; Although from 1979 to 1996, 11,110 Australians died by gunshot representing an annual average of 617. In the seven years after new gun laws were announced (1997 to 2003), the yearly average almost halved, to 331. In the decade up to and including Port Arthur There have been 11 mass shootings where 100 people were shot dead and another 52 wounded, while in In the 10 years since 1996 and the new gun laws, not one mass shooting (more than five victims) has occurred in Australia (although in 2002 a gunman killed two and wounded four at Monash University) &amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html?page=fullpage#contentSwap1&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Subsequent to gun control in England:&amp;lt;ref&amp;gt;http://www.reason.com/news/show/28582.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[File:Send_a_gun_to_a_British_home.jpg|thumb|right|[[Second Amendment]]-supporting [[American]] [[citizen]]s gifted their [[firearm]]s to [[gun free zone]]-[[gun control]] supporting [[British]] citizens during [[World War II]] via [[The American Committee for the Defense of British Homes]]]]&lt;br /&gt;
&lt;br /&gt;
:&amp;quot;from 1997 to 2001, the rate of violent crime more than doubled. Your chances of being mugged in London are now [as of 2002] six times greater than in New York. England's rates of assault, robbery, and burglary are far higher than America's, and 53 percent of English burglaries occur while occupants are at home, compared with 13 percent in the U.S., where burglars admit to fearing armed homeowners more than the police. In a United Nations study of crime in 18 developed nations published in July, England and Wales led the Western world's crime league, with nearly 55 crimes per 100 people.&amp;quot;&amp;lt;ref&amp;gt;However this increase in recorded violent crime between 1997 and 2001 is explained by the Home Office as a result of changes in the definition of violent crime and new counting rules introduced in 1998. [http://www.homeoffice.gov.uk/rds/pdfs04/rdsolr1804.pdf Violent Crime in England and Wales] According to the British Crime Survey, which is considered a more reliable guide to trends in crime[http://www.homeoffice.gov.uk/rds/pdfs06/crime-statistics-independent-review-06.pdf], violent crime fell 24% between 1997 and 2001/02, and burglary fell 40% over the same period.[http://www.homeoffice.gov.uk/rds/pdfs05/hosb1105tab201.xls Trends in BCS incidents of crime]&amp;lt;/ref&amp;gt;   &lt;br /&gt;
&lt;br /&gt;
Gun control in [[Britain]] and [[Australia]] has been followed by a predictable shift to the left politically by voters as they lost their instrument of self-defense and became more emotionally dependent on government.  Contrast that with the [[United States]], where an effort to push gun control after the [[Columbine massacre]] failed in 2000 and the government has remained as [[conservative]] -- if not more so -- ever since.&lt;br /&gt;
&lt;br /&gt;
The emasculation of the citizenry by gun control also arguably reduces the resistance of a society to intimidation, and exacerbates fear of consequences from causing offense. Subsequent to the passage of strict gun control in [[England]] some teachers have avoided teaching controversial subjects such as the [[Holocaust]], the Arab-Israeli conflict and the [[Crusades]] during history classes.&amp;lt;ref&amp;gt;http://www.dfes.gov.uk/research/data/uploadfiles/RW100.pdf&amp;lt;/ref&amp;gt;&lt;br /&gt;
Teaching Emotive and Controversial History 3-19] (p.15) The anti-self-defense attitude of British authorities has also turned criminals into &amp;quot;victims&amp;quot; and victims who fight back into &amp;quot;criminals.&amp;quot; One particularly egregious case involved a farmer being sentenced to life imprisonment for defending himself in his home after the home was repeatedly burglarized &amp;lt;ref&amp;gt;http://www.theinternetparty.org/commentary/c_s.php?td=200107200000&amp;amp;section_type=com&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Trends ==&lt;br /&gt;
After decades of increasing gun control laws, the current trend in the [[United States]] is in the direction of more gun rights.  The 1994 Omnibus Crime Bill included a ban on certain new rifles labeled assault rifles solely because of features of their appearance, and on new high-capacity magazines.  This law recently expired and was not renewed by [[Congress]].  Also, Washington D.C.'s gun ban was struck down as unconstitutional by the U.S. Court of Appeals on March 9, 2007.&amp;lt;ref&amp;gt;The New York Times - [http://www.nytimes.com/2007/03/09/washington/09cnd-gun.html?hp Appeals Court Says Gun Ban Violates 2nd Amendment]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The Washington Post - [http://www.washingtonpost.com/wp-dyn/content/article/2007/03/09/AR2007030902416.html D.C.'s Ban On Handguns In Homes Is Thrown Out]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By removing the deterrent effect of guns, gun control causes dramatic increases in crimes committed with other weapons:&amp;lt;ref name=&amp;quot;bbc&amp;quot;&amp;gt;http://news.bbc.co.uk/1/hi/uk_politics/2656875.stm&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:You are now six times more likely to be mugged in [[London]] than [[New York]]. Why? Because as common law appreciated, not only does an armed individual have the ability to protect himself or herself but criminals are less likely to attack them. They help keep the peace. A study found American burglars fear armed home-owners more than the police. As a result burglaries are much rarer and only 13% occur when people are at home, in contrast to 53% in England.&lt;br /&gt;
&lt;br /&gt;
Supporters of gun control argue that homicide with guns is much less in [[England]] than in the [[United States]],&amp;lt;ref&amp;gt;In 2005/06, the total number of victims of homicide by shooting (including crossbows) in England and Wales was 50 and there were 212 victims of homicide by sharp instruments. [Home Office Statistical Bulletin - [http://www.homeoffice.gov.uk/rds/pdfs07/hosb0207.pdf Homicides, Firearm Offences and Intimate Violence 2005/2006][http://www.homeoffice.gov.uk/rds/pdfs2/hosb0104.pdf]  The data for gun deaths in the United States include guns used in self-defense, as in fending off an assault, robbery or rape, and there were a total of 11,350 gun deaths (including deaths of criminals) in 2005.[US Department of Justice, FBI - [http://www.fbi.gov/ucr/05cius/data/table_01.html Crime in the United States by Volume and Rate per 100,000 Inhabitants, 1986 - 2005]&amp;lt;/ref&amp;gt; but that was true even before gun control and is likely due to cultural reasons.  &amp;quot;A study comparing New York and London over 200 years found the New York homicide rate consistently five times the London rate, although for most of that period residents of both cities had unrestricted access to firearms.  When guns were available in England they were seldom used in crime. A government study for 1890-1892 found an average of one handgun homicide a year in a population of 30 million.&amp;quot;&amp;lt;ref name=&amp;quot;bbc&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gun control laws are often seen to conflict with the [[Second Amendment]] to the [[United States Constitution]], which recognizes the right to bear arms.  The Second Amendment reads: &amp;quot;A well regulated militia being necessary to the security of a [[Free States Movement|free State]], the [[unalienable rights|right]] of the People to keep and bear arms shall not be infringed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The &amp;quot;right to keep and bear arms&amp;quot; is a right guaranteed to the American citizen by the Bill of Rights through the virtue of a selective reading of said Bill. The phrase &amp;quot;a well regulated militia, being necessary to the security of a free state&amp;quot; precedes the statement, and most federal Courts of Appeals have held that this phrase requires that the &amp;quot;right to bear arms&amp;quot; relates to the collective rights of state militias, as opposed to the individual's rights to have any weapon desired.  Just recently, the Court of Appeals for the DC Circuit went against nine other circuits in holding that the Second Amendment constitutes an individual right.&amp;lt;ref&amp;gt;The New York Times - [http://www.nytimes.com/2007/03/10/washington/10gun.html?_r=1&amp;amp;oref=slogin Court Rejects Strict Gun Law as Unconstitutional]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;FOX News - [http://www.foxnews.com/story/0,2933,258067,00.html Appeals Court Strikes Down Washington, D.C. Handgun Ban]&amp;lt;/ref&amp;gt; However, according to the judge writing for the majority in this case, its decision does still allow for &amp;quot;reasonable restrictions&amp;quot; on gun ownership and use, such as carrying of guns by intoxicated individuals, or in churches.&lt;br /&gt;
&lt;br /&gt;
Only six cities in the [[United States]] ban handguns:  [[Washington, D.C.]], [[Chicago]], and four of its suburbs.&amp;lt;ref&amp;gt;David Kopel, &amp;quot;The Democrats and Gun Control,&amp;quot; Wall St.J., Page A19, April 17, 2008 [http://online.wsj.com/article_email/SB120839466717921537-lMyQjAxMDI4MDE4NzMxOTc0Wj.html]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Overview==&lt;br /&gt;
&amp;quot;Gun control&amp;quot; can include:&lt;br /&gt;
&lt;br /&gt;
* Restricting which persons can own firearms.  &lt;br /&gt;
* Restrictions on the number of firearms a person may own, or purchase during a given time period&lt;br /&gt;
* Requirements that privately owned firearms be registered with the government.  &lt;br /&gt;
* Bans on certain types of firearms; for example, &amp;quot;handguns&amp;quot; or assault rifles&lt;br /&gt;
* Restrictions on where firearms may be carried, for example into restaurants or post offices&lt;br /&gt;
* Requiring a &amp;quot;background check&amp;quot; and/or a &amp;quot;waiting period&amp;quot; to purchase a firearm&lt;br /&gt;
* Restricting when and where firearms may be bought and sold, for example banning their sale through the mail&lt;br /&gt;
* Requiring licenses or some other form of permission from the government to buy and/or sell a firearm&lt;br /&gt;
* Requiring some form of permission from the government to carry a firearm in public, either concealed or openly&lt;br /&gt;
* Laws granting special gun rights for some people, for example retired law enforcement officers, which are denied the rest of the public, which was used in several southern states.  &lt;br /&gt;
* Outright bans on carrying firearms in public&lt;br /&gt;
* Outright bans on private possession of firearms, though this has never occurred in the United States&lt;br /&gt;
&lt;br /&gt;
===Arguments in favor===&lt;br /&gt;
&amp;quot;The only purpose of a gun is to kill people.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Another oft overlooked argument is that of suicide prevention. Guns are highly effective tools for committing suicide with a reported success rate of over 95%, whereas other common methods such as overdoses and cutting have a less than 10% success rate. People who attempt and fail to commit suicide do not usually try again.&lt;br /&gt;
&lt;br /&gt;
===Arguments against===&lt;br /&gt;
{{coulter-armed-self-defense}}&lt;br /&gt;
&lt;br /&gt;
[[Emily Miller]] wrote,&lt;br /&gt;
&amp;quot;New York City Mayor [[Michael R. Bloomberg]] has spent tens of millions of his billions trying to get his gun bans instituted in the rest of America, even though these laws have never stopped criminals from getting guns.&amp;quot;&amp;lt;ref&amp;gt; [http://www.washingtontimes.com/news/2013/aug/26/miller-bloomberg-loses-stop-and-frisk-and-nra-gets/ Bloomberg loses stop and frisk, and NRA gets blamed: The mayor’s default disgust for gun owners tarnishes his life-saving program] - [[Emily Miller]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Constitutional Debate==&lt;br /&gt;
The [[Second Amendment]] reads:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;A well regulated militia being necessary to the security of a free State, the right of the People to keep and bear arms shall not be infringed.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Most constitutional scholars agree that since the amendment refers to &amp;quot;the right of the People&amp;quot; instead of the right of the militia, it protects an individual right to own guns. The reason for this was the fact that the supplying of guns for the military and militas was already provided for in Article I Section 8 as a power of Congress.  The extent of that right was something hotly debated for decades, until the Supreme Court ruling of 26 June, 2008, Heller v District of Columbia.&lt;br /&gt;
&lt;br /&gt;
The majority opinion, written by Justice [[Antonin Scalia]], held for the first time that the Constitution provides an individual right to bear arms, such as for self-defense, rather than a right that applies only to a state militia.&lt;br /&gt;
&lt;br /&gt;
The decision upheld an appellate court ruling striking down Washington, D.C.'s 1976 handgun ban. The case marked the first time in more than 70 years that the Supreme Court had addressed the Second Amendment ''and the first time it spoke directly about the implication of an individual right''.  The court struck down two of the District of Columbia's gun control laws: its handgun ban and its requirement that other firearms kept at home have a trigger lock or be disassembled. &lt;br /&gt;
&lt;br /&gt;
Relying on the broader historical record, Justice Scalia wrote: &lt;br /&gt;
{{cquote|'''putting all of these textual elements together, we find that they guarantee the individual right to possess and carry weapons in case of confrontation.'''}}&lt;br /&gt;
&lt;br /&gt;
Scalia noted that the ruling should not be interpreted to &amp;quot;cast doubt on long-standing prohibitions on the possession of firearms by felons or the mentally ill, or laws forbidding the carrying of firearms in sensitive places such as schools and government buildings.&amp;quot;  &amp;lt;ref&amp;gt;[http://www.scotusblog.com/wp/wp-content/uploads/2008/06/07-2901.pdf Supreme Court Opinion, District of Columbia v Heller]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Racism of gun control==&lt;br /&gt;
In the [[United States of America]], gun control has a strong racist origin and reasoning. Before the Civil War ended, State &amp;quot;Slave Codes&amp;quot; prohibited slaves from owning guns. After President [[Abraham Lincoln]] issued the Emancipation Proclamation in 1863, and after the Thirteenth Amendment to the U.S. Constitution abolishing slavery was adopted and the Civil War ended in 1865, States persisted in prohibiting blacks, now freemen, from owning guns under laws renamed &amp;quot;Black Codes.&amp;quot; They did so on the basis that blacks were not citizens, and thus did not have the same rights, including the right to keep and bear arms protected in the Second Amendment to the U.S. Constitution, as whites. This view was specifically articulated by the [[U.S. Supreme Court]] in its infamous 1857 decision in ''[[Dred Scott v. Sandford]]'' to uphold slavery.&lt;br /&gt;
&lt;br /&gt;
The United States Congress overrode most portions of the Black Codes by passing the Civil Rights Act of 1866. The legislative histories of both the Civil Rights Act and the Fourteenth Amendment, as well as The Special Report of the Anti-Slavery Conference of 1867, are replete with denunciations of those particular statutes that denied blacks equal access to firearms. [Kates, &amp;quot;Handgun Prohibition and the Original Meaning of the Second Amendment,&amp;quot; 82 Mich. L. Rev. 204, 256 (1983)] However, facially neutral disarming through economic means laws remain in effect.&lt;br /&gt;
&lt;br /&gt;
After the adoption of the Fourteenth Amendment to the U.S. Constitution in 1878, most States turned to &amp;quot;facially neutral&amp;quot; business or transaction taxes on handgun purchases. However, the intention of these laws was not neutral. An article in Virginia's official university law review called for a &amp;quot;prohibitive tax...on the privilege&amp;quot; of selling handguns as a way of disarming &amp;quot;the son of Ham,&amp;quot; whose &amp;quot;cowardly practice of 'toting' guns has been one of the most fruitful sources of crime.... Let a negro board a railroad train with a quart of mean whiskey and a pistol in his grip and the chances are that there will be a murder, or at least a row, before he alights.&amp;quot;&amp;lt;ref&amp;gt;Comment, Carrying Concealed Weapons, 15 Va L. Reg. 391, 391-92 (1909); George Mason University Civil Rights Law Journal (GMU CR LJ), Vol. 2, No. 1, &amp;quot;Gun Control and Racism,&amp;quot; Stefan Tahmassebi, 1991, p. 75.&amp;lt;/ref&amp;gt; Thus, many Southern States imposed high taxes or banned inexpensive guns so as to price blacks and poor whites out of the gun market.&lt;br /&gt;
&lt;br /&gt;
Today, &amp;quot;gun control&amp;quot; laws continue to be enacted so as to have a racist effect if not intent:&lt;br /&gt;
&lt;br /&gt;
* Police-issued license and permit laws, unless drafted to require issuance to those not prohibited by law from owning guns, are routinely used to prevent lawful gun ownership among &amp;quot;unpopular&amp;quot; populations.&lt;br /&gt;
* Public housing residents, approximately 3 million Americans, are singled out for gun bans.&lt;br /&gt;
* &amp;quot;Gun sweeps&amp;quot; by police in &amp;quot;high crime neighborhoods&amp;quot; whereby vehicles and &amp;quot;pedestrians who meet a specific profile that might indicate they are carrying a weapon&amp;quot; are searched are becoming popular, and are being studied by the [[U.S. Department of Justice]] as &amp;quot;Operation Ceasefire.&amp;quot;&lt;br /&gt;
* Some U.S. cities with high minority populations, such as Washington, D.C., are singled out for gun bans.&lt;br /&gt;
* &amp;quot;Project Exile&amp;quot; began in the U.S. city of Richmond, Virginia and mandated that people arrested for technical firearms violations (note: not for violent crimes committed with a firearm, but for technical violations of the law) be tried in federal court where they would be subject to lengthy mandatory minimum sentences rather than in state court under the more lenient Virginia laws. As with many other restrictions this was aimed primarily at the city's Black residents. It has since been copied in many other cities.&lt;br /&gt;
&lt;br /&gt;
The [[Ku Klux Klan]] began also as a gun-control organization.&amp;lt;ref&amp;gt;http://www.examiner.com/article/kkk-began-as-gun-control-organization-confirms-racist-roots-of-gun-control&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Sexism of gun control ==&lt;br /&gt;
&lt;br /&gt;
Firearms, especially lower recoiling ones such as many handguns, allow any person to wield enough power to stop another person from attacking them.&amp;lt;ref name=&amp;quot;genderDiscrimination1&amp;quot;&amp;gt;http://www.learnaboutguns.com/2008/03/19/firearms-rights-are-a-gender-equality-issue-too/ &amp;lt;/ref&amp;gt;  Many women (quite reasonably) fear the threat of attack by a physically stronger man, and a firearm could prevent many of these attacks, but gun bans leave these women vulnerable. Take the case of the “North Side Rapist” in Chicago, a city where hand guns are banned, as an example: The rapist broke in to the womens homes, and at least one of the women heard him break in and then climb the stairs. Had this woman had a handgun, she almost certainly could have stopped the rapist before it was too late. This would have prevented her from enduring such a horrific crime, as well as preventing the rapist’s future victims from experiencing the same thing. Instead, Chicago law prevented her from being able to defend herself, and gave the advantage to the rapist/home-invader. This is not an isolated incident, and similar events happen every day across the county.&lt;br /&gt;
&lt;br /&gt;
== Elitism  of gun control ==&lt;br /&gt;
&lt;br /&gt;
Many of the most ardent American anti-gun politicians, such as Chicago’s Mayor Daley, are protected by taxpayer-sponsored armed body guards, but deny law abiding citizens the right to defend themselves with a gun. &amp;lt;ref name=&amp;quot;classDiscrimination1&amp;quot;&amp;gt;http://www.learnaboutguns.com/2008/04/16/a-double-standard-anti-gun-politicians-and-their-gun-toting-bodyguards/ &amp;lt;/ref&amp;gt;  These politicians seemingly believe themselves to be part of an elite group who deserve to be protected against violent criminals, while ordinary law-abiding citizens are left with less-effective means to defend themselves, and must instead rely on the police arriving in time.&lt;br /&gt;
&lt;br /&gt;
== Gun control outside the United States ==&lt;br /&gt;
&lt;br /&gt;
Gun control advocates cite foreign countries to argue that gun control can reduce crime, but such comparison can be difficult due to the presence of other factors.  For example, they cite [[Singapore]] as having gun control and a lower crime rate than the [[United States]], but Singapore has less than 5 million persons and one of the highest literacy and average wealth in the world. It lacks many of the freedoms found in the [[United States]] and strictly imposes harsh physical punishment, such as caning and the [[death penalty]], for crimes that are not punished so harshly in the [[United States]]. The real issue of the security in Singapore is its tight criminal control, not the gun control itself.&lt;br /&gt;
&lt;br /&gt;
Gun control supporters also cite [[Gun Control in Japan|Japan's gun control laws]], which severely restrict gun ownership and crime rates are relatively low.  But [[Japan]] also lacks many freedoms and diversity which exist in the [[United States]], and [[Japan]] has strong cultural deterrents to crime.  Ironically, [[Japan]] is home to [[Tokyo Marui]], the world's largest airsoft gun manufacturer, which designs airsoft guns that are made to the same scale and with the same materials as the real counterpart and which have been mistaken by police for real guns.&lt;br /&gt;
&lt;br /&gt;
In the [[European Union]], gun control is more strict than in the United States, but gun ownership differs widely between member states, from 36 per 100 people in [[Cyprus]] to one per 100 in [[Poland]].&amp;quot; In [[Switzerland]], on the other hand, gun ownership is quite widespread, which no doubt contributes to its reputation as a peaceful  and neutral country.&amp;lt;ref&amp;gt;[http://archives.cnn.com/2001/WORLD/europe/09/27/switzerland.shooting Gun control in Switzerland]&amp;lt;/ref&amp;gt; In November 2007, the [[European Parliament]] passed legislation to tighten and harmonize gun control across the EU, and oblige each member state to set up a computerized database of firearms, as it &amp;quot;hoped to prevent Europe from becoming a gun-friendly culture like the United States&amp;quot;. Parliament wanted to limit cross-border trade from states with less control to those with tougher laws, such as from [[Lithuania]], where replica guns can cost as little as [[Euro|€]]100 (US$150), to the [[United Kingdom]], where most replicas are outlawed.&lt;br /&gt;
&lt;br /&gt;
In Australia, gun violence has always been significantly lower than other types of violence.&amp;lt;ref&amp;gt;http://www.gunsandcrime.org/aussiegc.html&amp;lt;/ref&amp;gt;. Australia has not experienced considerable violence problems with legally purchased guns. It has always had a much lower homicide rate than the more violent culture in the [[United States]].&amp;lt;ref&amp;gt;In Australia the gun related homicide rate is 0.44 per 100,000 of population.  In the US it is about 8 times as high at 3.72 per 100,000 of population.&amp;lt;/ref&amp;gt; From 1979 to 1996, 11,110 Australians died by gunshot representing an annual average of 617. In the seven years after new gun laws were announced (1997 to 2003), the yearly average almost halved, to 331. In the decade up to and including Port Arthur There have been 11 mass shootings where 100 people were shot dead and another 52 wounded, while in In the 10 years since 1996 and the new gun laws, not one mass shooting (more than five victims) has occurred in Australia (although in 2002 a gunman killed two and wounded four at Monash University).&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html?page=fullpage#contentSwap1&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Gun control began in Australia in response to fears that guns would be used by home-grown Communist Revolutionaries.&amp;lt;ref&amp;gt;http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1083528 This study discusses the parallel policies of early-mid 20th century Britain and Australia.&amp;lt;/ref&amp;gt; The most restrictive reforms were made in 1996 and 2002, following highly publicized shootings.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Both sets of reforms (1996 and 2002) were lead by Prime Minister [[John Howard]] of the Coalition(Australia’s conservative government). Howard was well known as an anti-gun advocate.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/national/anger-lingers-among-those-who-lost-their-firearms/2006/04/27/1145861489398.html&amp;lt;/ref&amp;gt; The move offended gun supporters, many of whom had traditionally supported the Coalition.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/national/anger-lingers-among-those-who-lost-their-firearms/2006/04/27/1145861489398.html&amp;lt;/ref&amp;gt; Despite the loss of this voting group, Howard won elections following both reforms (in 1998 and 2004).&lt;br /&gt;
&lt;br /&gt;
There is controversy over the success of Australia’s gun restrictions. Studies suggest overall gun violence has decreased since the 1996 and 2002 bans.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04/27/1145861484114.html&amp;lt;/ref&amp;gt; However, Australia’s bike and drug gangs, the main perpetrators of gun violence, still easily access illegal firearms.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/in-depth/a-disarming-cause/2006/04/27/1145861489519.html&amp;lt;/ref&amp;gt; Further, the overall homicide rate remains constant.&amp;lt;ref&amp;gt;http://www.theage.com.au/news/opinion/a-safer-place-after-howards-gun-buyback/2006/04&lt;br /&gt;
/27/1145861484114.html?page=2&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Gun Control and Genocide ==&lt;br /&gt;
&lt;br /&gt;
Gun control &amp;quot;contributes to the probability of its government engaging&amp;quot; in [[genocide]], including the three worst instances in the 20th century:&amp;lt;ref&amp;gt;&amp;quot;[A] society's weapons policy might be one of the institutional arrangements that contributes to the probability of its government engaging in some of the more extreme varieties of outrage. ... [I]t is [] an arresting reality that not one of the principal genocides of the twentieth century, and there have been dozens, has been inflicted on a population that was armed.&amp;quot; [http://ls.wustl.edu/WULQ/75-3/753-4.html Washington University Law Quarterly]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*In 1911, [[Turkey]] imposed gun control and then, from 1915 to 1917, 1.5 million defenseless Armenians were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1929, the [[Soviet Union]] imposed gun control and over the next 24 years about 20 million defenseless dissidents were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1935, [[China]] established gun control from 1948-1952 20 million political dissidents were killed.&lt;br /&gt;
&lt;br /&gt;
*In 1938, [[Germany]] imposed gun control and then over the next seven years 13 million defenseless Jews and other victims were exterminated. &amp;lt;ref&amp;gt;[http://www.thegunzone.com/rkba/rkba-12.html The True Face of Gun Control], Dean Speir, The Gun Zone RKBA, Accessed December 26, 2007&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
*In 1956, [[Cambodia]] established gun control and between 1975 and 1977 one million oppositionals were exterminated.&lt;br /&gt;
&lt;br /&gt;
*In 1970, [[Uganda]] imposed gun control. Between 1971 and 1979 300,000 Christians and political oppositionals were killed.&amp;lt;ref&amp;gt;http://www.nationalreview.com/corner/66751/gun-control-amin/dave-kopel#&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;The Nazis made only two important changes to the Weapons Law that was in place when they came to power. First, they forbade Jews from owning guns or any other weapon. Second, they exempted members of the Sturmabteilung (SA) and many Nazi party officials from the law's strictures.&amp;quot;&amp;lt;ref name=&amp;quot;Washington University Law Quarterly&amp;quot;/&amp;gt; The German Firearms Act of 1937 stated &amp;quot;No civilian is to have a firearm without a permit and permits shall not be issued to persons suspected of acting against the state. ''For Jews, this permission will not be granted.'' Those people who do not require permission to carry weapons include the whole of the SS, and the SA - including the Deaths Head group, and the officers of the Hitler youth.&amp;quot;  &amp;lt;ref name=&amp;quot;Volokh&amp;quot;&amp;gt;[http://www.freerepublic.com/forum/a38d04d5c7c40.htm The Journalist's Guide to Gun Policy Scholars and Second Amendment Scholars], Professor Eugene Volokh, FreeRepublic.com, March 15, 2000&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Adolf Hitler said, &amp;quot;The most foolish mistake we could possibly make would be to permit the conquered eastern peoples to have arms. History teaches that all conquerors who have allowed their subject races to carry arms have prepared their own downfall by doing so.&amp;quot; &amp;lt;ref name=&amp;quot;Volokh&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Josef Stalin]], former dictator of the [[USSR]] and murderer of over 20 million people, infamously supported gun control in the fear that his evil regime might be torn down and so only soldiers could have firearms.&lt;br /&gt;
&lt;br /&gt;
== Gun Control and young mass murderers ==&lt;br /&gt;
&lt;br /&gt;
''Main article: [[Young mass murderers]]''&lt;br /&gt;
&lt;br /&gt;
Strict gun control failed and still fails to prevent mass murderers from starting killing sprees while the victims are unable to defend themselves.&lt;br /&gt;
&lt;br /&gt;
Compare the cases of Pekka-Eric Auvinen ([[Finland]]) and Robert Steinhäuser ([[Germany]]) with the case of Matthew Murray. The latter was stopped by an armed citizen before he could harm more victims; Auvinen killed 8 people and Steinhäuser killed 16. Both Finland and Germany have gun control laws.&lt;br /&gt;
&lt;br /&gt;
==Other terms==&lt;br /&gt;
Other terms sometimes used by those who are opposed to gun control include:&lt;br /&gt;
* &amp;quot;Gun grabbing&amp;quot;&lt;br /&gt;
* [[Unalienable rights|Rights]] restriction&lt;br /&gt;
* Victim disarmament&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
* [[Gun control quotes]]&lt;br /&gt;
* [[Gun free zone]]s: [[Essay:France Pays Dearly - Liberal Gun Control Laws and Gun Free Zones that Welcome Terrorists]]&lt;br /&gt;
* [[Essay:The Politically Corrected Firearms and Second Amendment Glossary]]&lt;br /&gt;
* [[Essay:US Armed Citizens and Crime Control]]&lt;br /&gt;
* [[National Rifle Association]] - [[Gun Owners of America]] - [[Second Amendment Foundation]]&lt;br /&gt;
* [[John Lott]]&lt;br /&gt;
* [[Second Amendment]]: [[Self-defense]], [[Home security]], and [[Defense]] against [[Tyranny]]&lt;br /&gt;
* [[Gun Control in Nazi Germany]]&lt;br /&gt;
* [[Ammunition control]]&lt;br /&gt;
* [[1994 National Defense Authorization Act]]&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
&lt;br /&gt;
=== Opposed to gun control ===&lt;br /&gt;
*[http://www.2asisters.org/ Second Amendment Sisters]&lt;br /&gt;
*[http://www.nra.org/ The National Rifle Association]&lt;br /&gt;
*[http://www.nrapublications.org/AC/index.asp Armed citizens defending themselves.]&lt;br /&gt;
*[http://www.a-human-right.com/ A Human Right] Discussion of the human right to self defense with a firearm.&lt;br /&gt;
*[http://www.learnaboutguns.com/ Learn About Guns] Firearm information and politics.&lt;br /&gt;
*[http://www.gunowners.org/ Gun Owners of America] A no-compromise pro-gun lobby in Washington, D.C.&lt;br /&gt;
*[http://www.aim.org/wls/category/gun-control/ What Liberals Say - Category: Gun Control]&lt;br /&gt;
*[http://www.guncite.com/ GunCite: Gun Control and Second Amendment Issues]&lt;br /&gt;
*[http://jpfo.org/ Jews for the Preservation of Firearms Ownership]&lt;br /&gt;
*[http://nssf.org/ National Shooting Sports Foundation]&lt;br /&gt;
*[http://concealedcampus.org/ Students for Concealed Carry]&lt;br /&gt;
*[http://www.theblaze.com/contributions/the-long-racist-history-of-gun-control-in-america/ The Long, Racist History of Gun Control in America]&lt;br /&gt;
&lt;br /&gt;
=== In favor of gun control ===&lt;br /&gt;
*[http://www.guninformation.org/ Gun Control and the Second Amendment]&lt;br /&gt;
*[http://www.huppi.com/kangaroo/L-switzerland.htm Myth: Switzerland proves that high gun-ownership doesn't increase murder]&lt;br /&gt;
*[http://www.bradycampaign.org/ Brady Campaign to Prevent Gun Violence]&lt;br /&gt;
*[http://www.vpc.org/ Violence Policy Center]&lt;br /&gt;
*[http://www.lwv.org/ League of Women Voters]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Bibliography - Further Reading==&lt;br /&gt;
* [[Boston T. Party|Party, Boston T.]], [[Boston's Gun Bible]]. [[Wyoming]] [[American Redoubt]] [[Javelin Press]], 2008. Contains several chapters related to gun control&lt;br /&gt;
* [[Boston T. Party|Party, Boston T.]], [[Molon Labe!]]. [[Wyoming]] [[American Redoubt]] [[Javelin Press]], 30 January 2004, 454 pp (first edition, paperback), ISBN 1-888766-07-7 - Conservative [[Christian]] [[Libertarian]] [[dystopian]] fiction novel entirely based around the issue of [[States' rights]] and the [[Tenth Amendment]]'s connection with the [[Second Amendment]] right to [[firearms|armed]] [[citizen]] defense against federal [[tyranny]]. Contains several chapters related to the gun control.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
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{{Template:Second Amendment topics}}&lt;br /&gt;
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[[Category : Gun Free Zones]]&lt;br /&gt;
[[Category : Gun control]]&lt;br /&gt;
[[Category : Anti Second Amendment]]&lt;br /&gt;
[[Category : United States Political Terms]]&lt;br /&gt;
[[category : Second Amendment]]&lt;br /&gt;
[[Category : Oppression]]&lt;br /&gt;
[[Category : Politics]]&lt;br /&gt;
[[Category : Liberalism]]&lt;br /&gt;
[[Category : Communism]]&lt;br /&gt;
[[Category : Communists]]&lt;br /&gt;
[[Category : Socialism]]&lt;br /&gt;
[[Category : Socialists]]&lt;br /&gt;
[[Category : Marxism]]&lt;br /&gt;
[[Category : Police State]]&lt;br /&gt;
[[Category : Welfare State]]&lt;br /&gt;
[[Category : Professor Values]]&lt;br /&gt;
[[Category : Threats]]&lt;br /&gt;
[[Category : Man-made Disasters]]&lt;br /&gt;
[[Category : ObamaCare]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Christianity&amp;diff=1192095</id>
		<title>Christianity</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Christianity&amp;diff=1192095"/>
		<updated>2016-01-11T06:11:36Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192086 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;{{Christianity}}&lt;br /&gt;
'''Christianity''' is the world's largest [[religion]], having 2.1 billion followers with a presence on all seven continents.&amp;lt;ref&amp;gt;http://www.adherents.com/Religions_By_Adherents.html&amp;lt;/ref&amp;gt; Christianity is the only religion that emphasizes [[faith]] rather than a mere belief system, and brings God closest to mankind through [[Jesus]] as the Son of [[God]].  Literally, Christianity means &amp;quot;of Christ,&amp;quot; or &amp;quot;belonging to Christ.&amp;quot;&amp;lt;ref&amp;gt;[http://dictionary.cambridge.org/define.asp?key=2661&amp;amp;dict=CALD Cambridge Advanced Learner's Dictionary]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;The early Christian faith was sometimes called ''That Way'', (Acts 19:1,9,23; 24:22), and its adherents were also called ''Nazarenes'' (Acts 24:5), evidently after the city of [[Nazareth]] where Jesus lived.&amp;lt;/ref&amp;gt; The [[Acts of the Apostles|Book of Acts]] (Acts:11:26) records that &amp;quot;the disciples were called Christians first in [[Antioch]].&amp;quot; The title ''Christian'' is also used in Acts 26:28 and 1 Peter 4:16. Christians believe in [[God]], [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], [[Heaven]], [[Virgin birth|virgin birth]], survival of the [[soul]] after death, and the teachings of [[Jesus Christ]] as written in the [[Bible]].&lt;br /&gt;
&lt;br /&gt;
== Main Christian Divisions ==&lt;br /&gt;
[[Image:Anglican Christ Church.jpg|thumb|left|150px|Anglican Christ Church in Western Australia]]&lt;br /&gt;
'''The three largest self-governing bodies of Christians are:'''&lt;br /&gt;
&lt;br /&gt;
* The [[Roman Catholic Church]] (approx. 1.1 billion baptized members) traces its roots back to [[Saint Peter]] whom Catholics believe established their church and the succession of [[Pope]]s as the spiritual leaders of Christendom. &lt;br /&gt;
&lt;br /&gt;
* The [[Orthodox Church]]es (approx. 300 million baptized members) trace their roots back to the Apostles, and are organized in Autocephalous national or regional churches in communion with each other. Differing theological perspectives led to the [[Great Schism]] between the Roman Catholic Church and the Eastern Orthodox Churches in A.D. 1054.&lt;br /&gt;
 &lt;br /&gt;
* [[Protestantism]]: the largest Communions are the [[Anglican Church|Anglicans]] (approx. 115 million baptized members) and the [[Lutheran]] World Federation (approx. 68 million baptized members). Protestantism has its origins in the European [[Reformation]]. It broke from the Roman Catholic Church under [[Martin Luther]] when differences over the nature of [[faith]] and works in the role of [[Christianity#salvation|salvation]], as well as other practices of the Catholic Church that Luther saw as unBiblical, were raised.&lt;br /&gt;
&lt;br /&gt;
== Christian Beliefs ==&lt;br /&gt;
Christian beliefs [[Christian apologetics|are well supported via a large body of compelling evidence]].  Theologians, over two millennia, have debated a definitive summary of the Christian faith. While its interpretations vary drastically, probably the most commonly accepted statement of the faith is the [[Nicene Creed| Nicaea-Constantinopolitan Creed]].&lt;br /&gt;
&lt;br /&gt;
Christians and Christian denominations agree on many points of doctrine while disagreeing on some. According to an online Harris poll from 2003, 99% of all American Christians believe in [[God]], 96% in the [[Resurrection of Jesus Christ|resurrection of Jesus Christ]], 93% in [[Heaven]], 93% in the virgin birth, 92% in the survival of the soul after death, 82% in [[Hell]], 50% in ghosts, 27% in astrology and 21% in reincarnation.&amp;lt;ref&amp;gt;http://www.harrisinteractive.com/harris_poll/index.asp?PID=359&amp;lt;/ref&amp;gt; Note that the latter two beliefs are in opposition to the religious tenants of most Christian denominations.&lt;br /&gt;
&lt;br /&gt;
Nonetheless, the Nicaea-Constantinopolitan Creed offers a general overall picture of what Christian theology looks like, and serves as a useful outline and historic standard. Other creeds may prove helpful in research. See the [[Apostles' Creed]] and the Athanasian Creed.&lt;br /&gt;
&lt;br /&gt;
===God===&lt;br /&gt;
{{main|God}}&lt;br /&gt;
God is a triune being.  Though there is only one Divine nature there are three Divine Personages: The Father, the Son, and the Holy Spirit.  The three Persons are collectively called the [[Trinity]] or the Holy Trinity. While God is tripartite, this does not imply that Christians are polytheists.  The doctrine of the Trinity is central to Christian theology, although several denominations that usually are considered Christian are non-Trinitarian. The God of the Christian is the creator of all things, is everywhere present, exists in all times, is transcendent, all-knowing (omniscient), just, and all-powerful (omnipotent).&lt;br /&gt;
&lt;br /&gt;
A major theme of the Bible is [[love]].  In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which translates to love, compassion and charity.&lt;br /&gt;
&lt;br /&gt;
===Jesus===&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|180px|left|]]&lt;br /&gt;
During the reign of [[Augustus Caesar|Caesar Augustus]] the Son (i.e. the second Person of the Trinity) took flesh from a virgin woman and was incarnated as a man. He was born in the town of [[Bethlehem]] and was given the name [[Jesus]].  At approximately the age of thirty he was baptised by his cousin [[John the Baptist]] and began to preach in the area of [[Judea]] and [[Galilee]]. About three years later, his teachings and works of mercy prompted the Jewish authorities to plot Jesus' death. Jesus was [[crucified]]. He rose from the dead and was seen by over 500 people. He ascended to Heaven. The four [[Gospels]] contain the basic account of what Jesus did and said.&lt;br /&gt;
&lt;br /&gt;
Jesus summarized his moral teachings in two commandments from the Old Testament:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the great and foremost commandment. The second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets.&amp;quot; ([[Gospel of Matthew|Matthew]] 22:37-39; [[Book of Deuteronomy|Deuteronomy]] 6:5; Leviticus 19:18)&lt;br /&gt;
&lt;br /&gt;
===Morality===&lt;br /&gt;
The fundamental principle in Christian moral teaching is [[love]] and forgiveness, as expressed by the life and teachings of Jesus Christ and the New Testament. In the Hebrew [[Old Testament]] the idea is expressed in the Hebrew word ''hessed'', which is variously translated as loyal love, tender mercy, steadfast love, mercy, goodness, etc.  in the [[New Testament]] the same idea is expressed in the Greek word ''agape'', which is variously translated as love, compassion, charity, etc.  &lt;br /&gt;
&lt;br /&gt;
There has been endless debate over how a person should express love for God in his or her moral behavior. This moral dialogue found expression in the New Testament, where the [[Apostle Paul]] addressed such controversies as [[circumcision]] ([[Epistle to the Romans|Romans]] 2:25-29), eating meat that was sacrificed to [[pagan]] deities (1 Corinthians 8), speculating about myths and genealogies (1 Timothy 1:3-5), and observing ceremonial dates and seasons (Galatians 4:9-11). &lt;br /&gt;
&lt;br /&gt;
Regardless of a person's ethical interpretations, adherents commonly point to New Testament passages John 3:16 and 1 Corinthians 13:4-7 as scriptural depictions of love. The former states that &amp;lt;blockquote&amp;gt;&amp;quot;God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.&amp;quot;&amp;lt;/blockquote&amp;gt; The latter characterizes love, saying &amp;lt;blockquote&amp;gt;&amp;quot;Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.&amp;quot;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jesus Christ affirmed, &amp;quot;By this all men will know that you are My disciples, if you have love for one another.&amp;quot; (John 13:35) In trying to understand the reason for the growth of Christianity in a pagan culture, it has been noted that while love of one's neighbor is not an exclusively Christian virtue, it appears that the primitive Christian church practiced it much more effectively than any other group.&amp;lt;ref&amp;gt;E.R. Dodds, 1970:136-137&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In addition to sacrificially showing care for those within the community as well as to those without, (cf. Gal. 6:10) the Christians elevated the sanctity of life, opposing abortion, infanticide, child abandonment, suicide, and gladiatorial contests.&amp;lt;ref&amp;gt;Kenneth Scott Latourette, ''A history of Christianity'' p. 244&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt; Ted Cabal, Chad Owen Brand, Paul Copan, The Apologetics Study Bible, 274 &amp;lt;/ref&amp;gt;  While the primitive church tolerated the existing and pervasive cultural economic institution of slavery in the [[Roman Empire]], the mandate of equal pay and just treatment (Col. 4:1; Eph. 6:9) greatly ameliorated the treatment of slaves, while advising them to seek freedom if possible, (1Cor. 7:21) and requiring that the escape slave Onesimus be received back not &amp;quot;as a servant, but above a servant, a brother beloved&amp;quot;. (Philemon 1:6)  The Christian ethos of love also motivated a great expansion in the building of hospitals.&amp;lt;ref&amp;gt;Albert John Ochsner, Meyer Joseph Sturm, ''The organization, construction and management of hospitals'', p. 17&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Roderick E. McGrew, ''Encyclopaedia of Medical Care'',  p. 135&amp;lt;/ref&amp;gt; By A.D. 500, most large towns in in the Roman Empire had erected them.&amp;lt;ref&amp;gt;George D. Pozgar, ''Legal aspects of health care administration', p. 2&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Atonement===&lt;br /&gt;
[[Image:Dalí The Christ of St. John of the Cross.jpg|thumb|The Christ of St. John of the Cross by [[Salvador Dalí]], 1951.]]&lt;br /&gt;
Christians believe with the New Testament that the death of Jesus, in conjunction with His resurrection, is an indispensable event for the reconciliation of lost sinners with God. There are three elements they see to the understanding of His death on the cross.&lt;br /&gt;
&lt;br /&gt;
- Jesus having the knowledge that His path would lead to his own death, desired and willed that that take place, and persevered in that path though there was opportunity for Him to avoid it. &amp;quot;I have power to take my life and I have power to lay down my life. I lay down my life for the sheep.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
- Jesus saw that in His death there would be a way for people to be brought back to the God from whom they were alienated and lost because of their sins. This would involve a substitution of Himself to effect, i.e. atone for, that development. &amp;quot;For the Son of Man came not to be served, but to serve and give His life as a ransom for many.&amp;quot;  How this would take place was not new to the Jews of His day from their understanding of contemporary everyday practice of substitute payment - as in redemption of the first-born (Pidyon Ha Ben), or in the understanding of what aggadic stories such as the Binding of [[Isaac]] implied (see [[Midrash]]), but it was not the prevalent view that the Messiah was to be that payment. Though while alive on earth, he had hinted at it in sayings such as &amp;quot;unless a seed falls and dies, it remains alone, but when it dies, it brings forth..&amp;quot;, it was only after He had risen from the dead that He explained Scripture (the Old Testament) clearly about the necessity of His death to have taken place. The disciples would henceforth preach, and Peter among them, that the death of Jesus the Messiah and His resurrection was for-planned and for-ordained by God the Father, and foretold in the Scripture (Isaiah 53). &lt;br /&gt;
&lt;br /&gt;
- Christians of all generations have looked to the perfect Atonement, and the hope for reconciliation, accomplished by Jesus on the cross, to provide the means of understanding the solution to the vexing problems of the mind and of life itself.&lt;br /&gt;
&lt;br /&gt;
===Salvation===&lt;br /&gt;
The Bible teaches that &amp;quot;all have sinned and fallen short of the glory of God&amp;quot; (Romans 3:23). This is often interpreted to mean that everyone has displeased God and is now separated from him in a kind of alienation and enmity that results from the fundamental conflict between selfish human interests and God's interests (Romans 8:5-8; James 4:4). Jesus offered a solution to this Biblical dilemma in that, by repentance of sins and faith in him (Jesus), their sins would be forgiven. He said that &amp;quot;...the Son of man hath power on earth to forgive sins.&amp;quot; ([[Gospel of Mark|Mark]] 2:10) Jesus also said, &amp;quot;I came not to call the righteous, but sinners to repentance.&amp;quot; (Mark 2:17).&lt;br /&gt;
&lt;br /&gt;
Jesus Christ taught that &amp;quot;unless one is born again he cannot see the kingdom of God&amp;quot; ([[Gospel of John|John]] 3:3).  Protestant Evangelical Christianity often uses the terms &amp;quot;saved&amp;quot; and &amp;quot;born again&amp;quot; to mean conversion, while other Christians, such as the Roman Catholic Church and the Orthodox Church, use the phrase ''born again'' as a synonym for [[baptism|baptized]]. &lt;br /&gt;
&lt;br /&gt;
Christians are expected to continue living by Christ's teachings (John 8:31), as is appropriate for &amp;quot;children of Light&amp;quot; (Ephesians 5:8-10). Some believe that this is necessary in order to be saved. Others say that this is a common misconception of the text, that it refers instead to the &amp;quot;fruits&amp;quot; of saving faith. Christians in the [[Reformed]] tradition (following the teaching of the 16th century French lawyer and theologian [[John Calvin]]) say that salvation  cannot be lost. One Bible passage often cited is John 10:28-29 in which Jesus said of his own Apostles that they could not be snatched from his hand.&lt;br /&gt;
&lt;br /&gt;
== Resurrection of Jesus Christ ==&lt;br /&gt;
[[Image:Jesus resurrected.jpg|thumb|left|200px|&amp;quot;The Resurrection&amp;quot; by Carl Heinrich Bloch]]&lt;br /&gt;
The [[Resurrection of Jesus Christ|resurrection of Jesus Christ]] is critical to the Christian faith.  The Apostle Paul wrote, &amp;quot;if Christ has not been raised, then our preaching is vain, your faith also is vain&amp;quot; (I Cor:15:14).  Traditionally, Christianity has believed in a physical resurrection of Jesus Christ.&amp;lt;ref&amp;gt;http://www.iclnet.org/pub/resources/text/cri/cri-jrnl/crj0056a.txt&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In recent history, [[Gary Habermas]] is considered a leading [[Christian apologetics|Christian apologist]] for defending the resurrection of Jesus.&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/dialog_rexperience/dialog_rexperiences.htm Experiences of the Risen Jesus: The Foundational Historical Issue in the Early Proclamation of the Resurrection], ''Dialog: A Journal of Theology'', Vol. 45; No. 3 (Fall, 2006), pp. 288-297.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;&amp;quot;Wildcat&amp;quot; and Holding, J.P., [http://www.tektonics.org/books/lichabrvw.html Book review of &amp;quot;The Case for the Resurrection of Jesus&amp;quot;], 22nd June, 2004 (Tektonics)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://faculty.gordon.edu/hu/bi/Ted_Hildebrandt/NTeSources/NTArticles/CTR-NT/Habermas-Resurrection1-CTR.pdf Jesus' Resurrection and Contemporary Criticism: An Apologetic] ''Criswell Theological Review'' 4.1 (1989) 159-74.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.garyhabermas.com/articles/crj_explainingaway/crj_explainingaway.htm Explaining Away Jesus' Resurrection:&lt;br /&gt;
The Recent Revival of Hallucination Theories], Christian Research Journal / vol. 23, no. 4, 2001.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Habermas, Gary, [http://www.apologetics.com/default.jsp?bodycontent=/articles/historical_apologetics/habermas-nt.html Why I Believe The New Testament Is Historically Reliable] (Apologetics.com)&amp;lt;/ref&amp;gt;&lt;br /&gt;
Other notable defenders of the resurrection include: [[William Lane Craig]],&amp;lt;ref&amp;gt;Craig, William Lane, [http://www.leaderu.com/offices/billcraig/menus/historical.html Articles: Historical Jesus]&amp;lt;/ref&amp;gt; [[Lee Strobel]], [[Josh McDowell]],&amp;lt;ref&amp;gt;McDowell, Josh, [http://www.leaderu.com/everystudent/easter/articles/josh2.html Evidence for the Resurrection], 1992.&amp;lt;/ref&amp;gt; [[Edwin M. Yamauchi]],&amp;lt;ref&amp;gt;Jamauchi, Edwin M., [http://www.leaderu.com/everystudent/easter/articles/yama.html Easter: Myth, Hallucination, or History?]&amp;lt;/ref&amp;gt; [[N.T. Wright]]&amp;lt;ref&amp;gt;Wright, N.T., [http://www.ntwrightpage.com/Wright_Early_Traditions.htm Early Traditions and the Origins of Christianity], ''Sewanee Theological Review'' 41.2, 1998.&amp;lt;/ref&amp;gt; and [[Michael Horner]].&amp;lt;ref&amp;gt;Horner, Michael, [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus Really Rise from the Dead?]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The  Meaning of the Resurrection for Christians===&lt;br /&gt;
The fact of the Resurrection of Christ is also believed to produce certain effects on the lives of Christians.&lt;br /&gt;
&lt;br /&gt;
1. It is because Jesus rose from the dead that believers now can resort to a living Savior to help and deliver them from sin and from situations overwhelming for them by their own powers.&lt;br /&gt;
&lt;br /&gt;
2. The New Testament sees in the resurrection of Christ a certain vindication of what apparently to the world and to all beings was a failure and an overcoming of Him by His crucifixion.&lt;br /&gt;
&lt;br /&gt;
3. The coming of Jesus back to life means to the believer that, indeed, his sins are totally forgiven. This is because believers know that His death was as a payment for sins - a &amp;quot;wage of death&amp;quot; for our sins that He received in our stead. If He remained dead, believers would know that the wage had not been fully paid. &lt;br /&gt;
&lt;br /&gt;
4. It is a now-living Savior that Christians know can go before them, can closely lead them through life &amp;amp;mdash; as He did when He was on earth. This makes following Him practical and real. &lt;br /&gt;
&lt;br /&gt;
5. The New Testament reveals that it is the Risen Christ who received from the Father the Holy Spirit and He, through Himself, ascended to the Father, has given the Holy Spirit to us. This gives the believer in Christ both the knowledge and the power to live a godly life and live a life that can be an intimately and personally directed one.&lt;br /&gt;
&lt;br /&gt;
6. The resurrected Christ was no mere reassembling of the molecules and particles of the Body that had been crucified. It was, indeed, a physical body, but one that was fully glorified. It was a &amp;quot;spiritual body&amp;quot;. Christians know that likewise, they will one day be granted the nature of a spiritual body, and be full of health. They therefore are full of hope and consolation, and consider that, even now in this life, there is an overcoming through Him.&lt;br /&gt;
&lt;br /&gt;
==Worship and the Sacraments==&lt;br /&gt;
Christians normally attend worship services at once a week, typically on Sundays (although some denominiations, like [[Seventh Day Adventists]] worship on Saturdays).  The [[Catholic]] and [[Eastern Orthodox]] denominations have seven sacraments: [[baptism]], [[eucharist]], [[confirmation]], [[confession]], [[anointing of the sick]], [[marriage]], and [[holy orders]].  Of these, Protestants have preserved only baptism and eucharist, which are the only two sacraments for which they find Scriptural support.&lt;br /&gt;
&lt;br /&gt;
==Evangelism==&lt;br /&gt;
In what is called the [[Great Commission]], Jesus sent his disciples out into the world to preach the Gospel (literally &amp;quot;good news&amp;quot;) and make disciples.&lt;br /&gt;
:'''Great Commission'''&lt;br /&gt;
:''But the eleven disciples proceeded to [[Galilee]], to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, &amp;quot;All authority has been given to Me in [[heaven]] and on [[earth]].&amp;quot; Go therefore and make disciples of all the nations, baptizing them in the name of the [[#God the Father|Father]] and the [[#God the Son|Son]] and the [[#God the Holy Spirit|Holy Spirit]], teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.&amp;quot;'' --[[Gospel of Matthew|Matthew]] 28:16-20 [[New American Standard Bible|NASB]]&lt;br /&gt;
[[Image:Gleyre The Departure of the Apostles.jpg|thumb|240px|The Departure of the Apostles by [[Charles Gleyre]].]]&lt;br /&gt;
&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Internet Evangelism==&lt;br /&gt;
&lt;br /&gt;
see also: [[Internet evangelism]]&lt;br /&gt;
&lt;br /&gt;
Campus Crusade for Christ International (CCCI) is one of the world's largest evangelism organizations within Christendom and has over 25,000 full time missionaries. In 2006, Alan Beeber of CCCI predicted that internet evangelism will result in more conversion that all other forms of evangelism for CCCI combined.&amp;lt;ref&amp;gt;http://www.lausanneworldpulse.com/pdf/issues/LWP0206.pdf&amp;lt;/ref&amp;gt; At [[YouTube]], Christians and Christian creationists have faced problems with [[atheist bullying|atheist cyberbullies]], but they [[Essay: Sharing your Christian/creationist videos on the internet|have developed methods to overcome this problem]].&lt;br /&gt;
&lt;br /&gt;
== Explosive growth of worldwide Christianity ==&lt;br /&gt;
[[File:Hong Kong Christians at Gateway Camp.jpg|thumbnail|left|200px|[[Hong Kong]] Christians at Gateway Camp. In 2005, there were four times as many non-Western World Christians as there were [[Western World]] Christians.&amp;lt;ref&amp;gt;http://www.wnd.com/?pageId=30077&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;lt;br /&amp;gt;&amp;lt;br /&amp;gt;&lt;br /&gt;
&amp;lt;small&amp;gt;(photo obtained from [http://www.flickr.com/photos/mckln/4815046728/in/set-72157624550425162 Flickr], see [http://creativecommons.org/licenses/by-nd/2.0/deed.en license agreement])&amp;lt;/small&amp;gt;]]&lt;br /&gt;
''see also:'' [[Global Christianity]] and [[Internet evangelism]] and [[Evangelical Christians]] and [[Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
Christianity has seen tremendous growth over its 2000 year history.&amp;lt;ref&amp;gt;http://users.adam.com.au/bstett/BChristianIncrease12.htm&amp;lt;/ref&amp;gt; Christianity has recently seen explosive growth outside the [[Western World]].&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://pewforum.org/Christian/Faith-and-Conflict-The-Global-Rise-of-Christianity.aspx The global rise of Christianity - Pew Forum]&lt;br /&gt;
*[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]&lt;br /&gt;
*[http://pewforum.org/Religion-News/The-stunning-growth-of-Christianity-in-China.aspx The stunning growth of Christianity in China]&lt;br /&gt;
*[http://gratefultothedead.wordpress.com/2009/12/16/the-african-apostles-how-christianity-exploded-in-20th-century-africa/ The African apostles: How Christianity exploded in 20th century Africa]&amp;lt;/ref&amp;gt; In 2000, there were twice as many non-Western Christians as Western Christians.&amp;lt;ref&amp;gt;[http://www.wnd.com/?pageId=30077 Is Christianity taking over the planet?]&amp;lt;/ref&amp;gt; In 2005, there were four times as many non-Western Christians as there were [[Western World]] Christians.&amp;lt;ref&amp;gt;http://www.wnd.com/?pageId=30077&amp;lt;/ref&amp;gt; There are now more non-Western missionaries than Western missionaries.&amp;lt;ref&amp;gt;http://www.wnd.com/?pageId=30077&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 2011, the ''American Spectator'' declared concerning research published in the ''International Bulletin of Missionary Research'':&lt;br /&gt;
{{cquote|The report estimates about 80,000 new Christians every day, 79,000 new [[Islam|Muslims]] every day, and 300 fewer [[atheism|atheists]] every day. These atheists are presumably disproportionately represented in the [[Western World|West]], while religion is thriving in the Global South, where [[Charismatic movement|charismatic Christianity]] is exploding.&amp;quot;&amp;lt;ref&amp;gt;http://spectator.org/archives/2011/02/28/thriving-christianity&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
==Early Church Community and Commitment: The Biblical Period==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumb|left|110px|[[Jesus Christ|Christ]] in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
&lt;br /&gt;
The Bible records that that, at least initially, the church saw itself as united. In the community:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.&amp;quot; &amp;quot;And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.&amp;quot;(Acts 2:42-47; 4:32) &lt;br /&gt;
&lt;br /&gt;
This community was soon &amp;quot;scattered abroad throughout the regions of Judaea and Samaria, except the apostles,&amp;quot; due to determined persecution which resulted in the dispersed disciples going &amp;quot;every where preaching the word.&amp;quot; (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities--the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many [[Aramaic Church]] members in the Kerala province of south India.&lt;br /&gt;
&lt;br /&gt;
==Early Church Community and Commitment: the Post-Biblical Period==&lt;br /&gt;
&lt;br /&gt;
[[Image:Orthodox churches icon artwork.jpg|thumb|left|200px|Orthodox Church's icon artwork.]]&lt;br /&gt;
'''Justin martyr  100 A.D. - 165 A.D.   From the &amp;quot;First Apology&amp;quot; (Defense)&lt;br /&gt;
''' &lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)&amp;lt;/blockquote&amp;gt; &lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, &amp;quot;This do ye in remembrance of Me, this is My body;&amp;quot; and that, after the same manner, having taken the cup and given thanks, He said, &amp;quot;This is My blood;&amp;quot; and gave it to them alone... (Chapt. LXVl - of the Eucharist)&lt;br /&gt;
&amp;lt;/blockquote&amp;gt; &lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)&lt;br /&gt;
&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his ''Apology'' (response to pagan charges) in describing the early church community wrote, ca. AD 197: ''' &lt;br /&gt;
&lt;br /&gt;
:We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.&amp;lt;ref&amp;gt;Defense by Tertullian (39), Trans. Rev. S. Thelwall. Modernized, abridged and introduced by Stephen Tomkins. Edited and prepared for the web by Dan Graves.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
'''Pliny the Younger, the Roman governor of Pontus &amp;amp; Bithynia  (northern Turkey) from A.D. 111-113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:''' &lt;br /&gt;
&lt;br /&gt;
:... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ. &lt;br /&gt;
&lt;br /&gt;
:They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food &amp;amp;mdash; but ordinary and innocent food.&amp;lt;ref&amp;gt;Pliny the Younger Letters, 10.96 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
=== Implications of the growth of worldwide Christianity ===&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Global Christianity]] and [[Internet evangelism]] &lt;br /&gt;
&lt;br /&gt;
Given the increase in the public's access to global communications, it is thought that the more [[theology|theologically]] [[conservative]] non-Western Christian churches could influence Western Christianity to move in a more theologically [[conservative]] direction.&amp;lt;ref&amp;gt;http://www.humanevents.com/article.php?id=18774&amp;lt;/ref&amp;gt; For example, non-Western [[Anglican]]s are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to [[homosexual]] practices.&amp;lt;ref&amp;gt;http://www.maravipost.com/malawi-politics/district/5751-bishop-mw-anglicans-totally-against-homosexuality.html&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;http://www.telegraph.co.uk/news/uknews/2156406/Anglican-church-schism-declared-over-homosexuality.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== Resources related to becoming a Christian ==&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[http://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian apologetics|Evidence for Christianity]]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
*[http://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.navpress.com/product/9781576839324/The-Pursuit-of-Holiness-Jerry-Bridges The Pursuit of Holiness] by Jerry Bridges&lt;br /&gt;
*[http://www.navpress.com/product/9780891099413/The-Practice-of-Godliness-Jerry-Bridges The Practice of Godliness] by Jerry Bridges&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
==See also==&lt;br /&gt;
'''Denominations or branches of Christianity'''&lt;br /&gt;
*[[Roman Catholic Church]]&lt;br /&gt;
*[[Eastern_Orthodoxy|Eastern Churches  -- Eastern Orthodox, Oriental Orthodox, Church of the East]]&lt;br /&gt;
*[[Protestantism|Protestant]]&lt;br /&gt;
**[[Amish]]&lt;br /&gt;
**[[Anglican]] ([[Church of England]])&lt;br /&gt;
***[[Episcopal Church]] (USA affiliate) &lt;br /&gt;
**[[Baptist]]&lt;br /&gt;
**[[Congregationalist]]&lt;br /&gt;
**[[Disciples of Christ]] and [[Churches of Christ]]&lt;br /&gt;
**[[Evangelical Christianity]]&lt;br /&gt;
**[[Friends]]&lt;br /&gt;
**[[Fundamentalism]]&lt;br /&gt;
**[[Liberal Christianity]]&lt;br /&gt;
**[[Lutheran]]&lt;br /&gt;
**[[Mennonite]]&lt;br /&gt;
**[[Methodist]]&lt;br /&gt;
**[[Pentecostal]]&lt;br /&gt;
**[[Plymouth Brethren]]&lt;br /&gt;
**[[Presbyterian]]&lt;br /&gt;
**[[Reformed]]&lt;br /&gt;
**[[Seventh-day Adventist]]&lt;br /&gt;
&lt;br /&gt;
'''Disputed'''&lt;br /&gt;
*[[Christian Science]]&lt;br /&gt;
*[[Jehovah's Witnesses]]&lt;br /&gt;
*[[Latter-day Saints]]&lt;br /&gt;
*[[Unitarian]]&lt;br /&gt;
&lt;br /&gt;
'''Christianity in the World'''&lt;br /&gt;
*[[List of countries by number of Christians]]&lt;br /&gt;
&lt;br /&gt;
'''Other articles'''&lt;br /&gt;
&lt;br /&gt;
*[[Christianity and social stability]]&lt;br /&gt;
*[[Adiabene]]&lt;br /&gt;
*[[Essay: The earliest Christian Church, a prison in Armageddon]]&lt;br /&gt;
*[[Aramaic Church]]&lt;br /&gt;
*[[Cathedral]]&lt;br /&gt;
*[[Catholicism]]&lt;br /&gt;
*[[Christian apologetics]] (Defense of Christianity)&lt;br /&gt;
*[[Christians and the Law of Moses: an essay]]&lt;br /&gt;
*[[Christianity and Science]]&lt;br /&gt;
*[[Church]]&lt;br /&gt;
*[[Conservative Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Evangelical Apostolic Church of North America (Syro-Chaldean)]]&lt;br /&gt;
*[[Christian apologetics|Evidence for Christianity]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Jesus Christ]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Jewish Biblical way of interpretation: a solution for New Testament understanding]]&lt;br /&gt;
*[[Early Aramaic Jewish Christian prophesying]]&lt;br /&gt;
*[[First Century Aramaic Jewish Christian Gospel and poetry]]&lt;br /&gt;
*[[Aramaic Judaism, Jewish Aramaic Christianity, and John 1:1]]&lt;br /&gt;
*[[God on earth, the original!: an essay]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Persecution of Christians]]&lt;br /&gt;
*[[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
*[[Red-letter Christian]]&lt;br /&gt;
*[[Sign of the Cross]]&lt;br /&gt;
*[[The Sign of the Cross: of Jewish Origin]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Gates of Hell]]&lt;br /&gt;
*[[Anti Abortion activism: a personal essay]]&lt;br /&gt;
*[[Transmigration of Words in Religion: an essay]]&lt;br /&gt;
*[[Singing the Hebrew Scriptures]]&lt;br /&gt;
*[[Christmas in the Holy Land: an essay]]&lt;br /&gt;
*[[Essay: How to &amp;quot;get&amp;quot; a church]]&lt;br /&gt;
*[[Bible translations]]&lt;br /&gt;
*[[Essay: The superiority of the King James Bible: Looking through!]]&lt;br /&gt;
*[[Essay:Christianity Needs Conservatism]]&lt;br /&gt;
*[[Essay:Christian First, Conservative Second]]&lt;br /&gt;
*[[Essay:How Many Christians In The World]]&lt;br /&gt;
*[[Essay:How Conservatism Is Essential to the Future of Christianity]]&lt;br /&gt;
*[[Essay:Important Christian Cities]]&lt;br /&gt;
&lt;br /&gt;
'''Internet evangelism:'''&lt;br /&gt;
&lt;br /&gt;
*[[Essay: Sharing your Christian and creationist videos on YouTube and the internet]]&lt;br /&gt;
&lt;br /&gt;
==Further reading==&lt;br /&gt;
===Encyclopedias===&lt;br /&gt;
*  Bodensieck, Julius, ed. ''The Encyclopedia of the Lutheran Church,'' (3 vol 1965), ECLS perspective &lt;br /&gt;
* Brauer, Jerald C. ''The Westminster Dictionary of Church History'' (1971), 880pp&lt;br /&gt;
* [http://newadvent.org/cathen/index.html ''The Catholic Encyyclopedia'' (1907-1913)], old but highly detailed and online&lt;br /&gt;
** '' New Catholic Encyclopedia'', edited by the Catholic University of America, 17 vol. 1967-1979.&lt;br /&gt;
*Cross, F. L., and E. A. Livingstone, eds. ''The Oxford Dictionary of the Christian Church''  (3rd ed. 1997), 1840pp; [http://www.amazon.com/Oxford-Dictionary-Christian-Church/dp/0192802909/ref=pd_bxgy_b_text_b excerpt and text search]; online at [[OUP]]&lt;br /&gt;
* Elwell, Walter A., ed. ''Evangelical Dictionary of Theology‎'' (2001) 1312 pages; articles by over 200 Evangelical or Fundamentalist scholars &lt;br /&gt;
*Hastings, Adrian et al. eds. ''The Oxford Companion to Christian Thought'' (2000) 808pp; 600 articles by 260 Catholic, Protestant and Orthodox scholars; [http://www.amazon.com/gp/reader/0198600240/ref=sib_dp_pt/105-4292297-2766841#reader-link excerpt and text search]; online at [[OUP]]&lt;br /&gt;
*''New Schaff-Herzog Encyclopedia of Religious Knowledge'' (1911), ), major sources of older scholarly articles; mainline Protestant perspective  &lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc01.toc.html Vol. 1: Aachen - Basilians]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc02.toc.html Vol. 2: Basilica - Chambers]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc03.toc.html Vol. 3: Chamier - Draendorf]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc04.toc.html Vol. 4: Draeseke - Goa]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc05.toc.html Vol. 5: Goar - Innocent]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc06.toc.html Vol. 6: Innocents - Liudger]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc07.toc.html Vol. 7: Liutprand - Moralities]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc08.toc.html Vol. 8: Morality - Petersen]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc09.toc.html Vol. 9: Petri - Reuchlin]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc10.toc.html Vol. 10: Reutsch - Son]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc11.toc.html Vol. 11: Son of Man - Tremellius]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc12.toc.html Vol. 12: Trench - Zwingli]&lt;br /&gt;
**[http://www.ccel.org/ccel/schaff/encyc13.toc.html Vol. 13: Index]&lt;br /&gt;
&lt;br /&gt;
===Histories===&lt;br /&gt;
*Briggs, J. H. Y., Robert D. Linder, and David F. Wright. ''Introduction to the History of Christianity: First Century to the Present Day'' (2006) [http://www.amazon.com/Introduction-History-Christianity-Century-Present/dp/0800638123/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-4 excerpt and text search] &lt;br /&gt;
*Gonzalez, Justo L. '' A History of Christian Thought: Volume 1: From the Beginnings to the Council of Chalcedon'' (2nd ed. 1987); [http://www.amazon.com/History-Christian-Thought-Beginnings-Chalcedon/dp/0687171822/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-1 excerpt and text search vol 1]; ''A History of Christian Thought: Volume 2: From Augustine to the Eve of the Reformation'' (2nd ed. 1987) [http://www.amazon.com/History-Christian-Thought-Augustine-Reformation/dp/0687171830/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823941&amp;amp;sr=8-3 excerpt and text search vol 2]; ''A History of Christian Thought: Volume 3: From the Protestant Reformation to the Twentieth Century'' (1987) [http://www.amazon.com/History-Christian-Thought-Protestant-Reformation/dp/0687171849/ref=sr_1_12?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-12 excerpt and text search vol 3]&lt;br /&gt;
*Horsley, Richard A. ''Christian Origins: A People's History Of Christianity, Vol. 1'' (2006), 318pp [http://www.amazon.com/Christian-Origins-Peoples-History-Christianity/dp/080063411X/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200886474&amp;amp;sr=1-2 excerpt and text search]&lt;br /&gt;
*Latourette, Kenneth Scott. ''A History of Christianity'' (2 vol 1975) [http://www.amazon.com/History-Christianity-Beginnings-1500-Revised/dp/0060649526/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200823548&amp;amp;sr=8-1 excerpt and text search vol 1, to 1500], by leading Baptist scholar&lt;br /&gt;
*Latourette, Kenneth Scott. ''A history of the expansion of Christianity'' (7 vol 1939-1970), monumental history of missionary work worldwide&lt;br /&gt;
*MacCulloch, Diarmaid. ''The Reformation'' (2005), influential recent survey [http://www.amazon.com/Reformation-Diarmaid-MacCulloch/dp/014303538X/ref=pd_bbs_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-2 excerpt and text search]&lt;br /&gt;
*McGonigle, Thomas D.,  and James F. Quigley. ''A history of the Christian Tradition: From Its Jewish Orgins to the Reformation'' (1988); ''A History of the Christian Tradition, Vol. II: From the Reformation to the Present'' (1996) [http://www.amazon.com/History-Christian-Tradition-Vol-Reformation/dp/0809136481/ref=sr_1_15?ie=UTF8&amp;amp;s=books&amp;amp;qid=1200808706&amp;amp;sr=8-15 excerpt and text search vol 2]&lt;br /&gt;
*Pelikan, Jaroslav. ''Christian Tradition: A History of the Development of Doctrine'' (5 vol 1975-91) [http://www.amazon.com/Christian-Tradition-Development-Doctrine-Medieval/dp/0226653757/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-1 excerpt and text search v. 3, 600 AD -1300]]; [http://www.amazon.com/Christian-Tradition-Development-Reformation-1300-1700/dp/0226653773/ref=sr_1_4?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-4 excerpt and text search vol 4, 1300-1700]; [http://www.amazon.com/Christian-Tradition-History-Development-Doctrine/dp/0226653803/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1201083460&amp;amp;sr=8-3 excerpt and text search vol 5, 1700-present] This is the standard history of Christian doctrine. &lt;br /&gt;
*Ward, Keith. ''Christianity: A Beginner's Guide'' (2008), 195pp&lt;br /&gt;
&lt;br /&gt;
===United States===&lt;br /&gt;
* Ahlstrom,  Sydney E. ''A religious history of the American people‎'' (1979) 1192 pages; classic history from broad perspective [http://books.google.com/books?id=5kFF6a1viGcC&amp;amp;dq=inauthor:ahlstrom&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpt and text search] &lt;br /&gt;
* Balmer, Randall. ''Encyclopedia of Evangelicalism'' (2nd ed.  2004), 655pp [http://www.questia.com/library/book/encyclopedia-of-evangelicalism-by-randall-balmer.jsp ''Encyclopedia of Evangelicalism''  online edition]&lt;br /&gt;
* Lippy,  Charles H. and Peter W. Williams, eds. ''Encyclopedia of the American religious experience: studies of traditions and movements'' (3 vol 1988) 1872 pages; standard reference work; long essays by scholars &lt;br /&gt;
* Noll, Mark A. '' A history of Christianity in the United States and Canada‎'' (1992), by leading Evangelical historian [http://books.google.com/books?id=VGF3wbzzy9QC&amp;amp;dq=intitle:christianity+inauthor:noll&amp;amp;lr=&amp;amp;as_drrb_is=q&amp;amp;as_minm_is=0&amp;amp;as_miny_is=&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpt and text search]&lt;br /&gt;
* Queen, Edward L. et al, eds. Encyclopedia of American Religious History'' (3rd ed. 2 vol. 2009) 1200pp&lt;br /&gt;
* Reid, Daniel G. et al. eds., ''Dictionary of Christianity in America'' (199)&lt;br /&gt;
*  Wooley,  Davis C. ed. '' Encyclopedia of Southern Baptists‎'' (5 vol 1958-19820; 2565 pages&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;br /&gt;
&lt;br /&gt;
==External Links==&lt;br /&gt;
*[http://www.aim.org/wls/category/christians/ What Liberals Say - Category: Christians], [[Accuracy In Media]]&lt;br /&gt;
*[http://www.churchbud.com Christian] Social Network&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/2012/11/jesus-through-fabric-of-our-lives.html Jesus through the Fabric of our Lives]&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Real Life and Death: the interplay of Bible, Israel, America]&lt;br /&gt;
*[http://bertschlossberg.blogspot.de/2013/05/who-can-be-saved-who-can-not-be-saved.html Who can be saved? Who can not be saved?]&lt;br /&gt;
&lt;br /&gt;
[[Category:Christianity| ]]&lt;br /&gt;
[[Category:Religion]]&lt;br /&gt;
[[Category:Worldviews]]&lt;br /&gt;
[[Category:Featured articles]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Ex-homosexuals&amp;diff=1192093</id>
		<title>Ex-homosexuals</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Ex-homosexuals&amp;diff=1192093"/>
		<updated>2016-01-11T06:11:04Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192091 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;{{homosexuality}}&lt;br /&gt;
[[Image:St Paul Preaching.jpg|left|thumb|200px|St. [[Paul]] defends his preaching (Giovanni Ricco)]]&lt;br /&gt;
In regards to the question of whether or not [[homosexuality]] is a permanent condition, one of the earliest historical records regarding of the existence of [[ex-homosexuals]] is a letter of the [[Paul|Apostle Paul]] to the [[Corinth]]ian [[Christianity|Christian]] church.&lt;br /&gt;
&lt;br /&gt;
The [[Saint Paul|Apostle Paul]] wrote:&lt;br /&gt;
{{cquote|Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor [a]effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. '''''Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God'''''.  - I Corinthians 6:9-11 (NASB), emphasis added.}}&lt;br /&gt;
&lt;br /&gt;
Today people still report leaving homosexuality and becoming heterosexual through their [[Christianity|Christian]] faith.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://www.christianitytoday.com/le/2013/fall/leaving-my-lesbian-past.html Leaving my lesbian past]&lt;br /&gt;
*[http://www.wnd.com/news/article.asp?ARTICLE_ID=56481 'Gay'-rights leader quits homosexuality - Rising star in movement says God liberated him from lifestyle]&lt;br /&gt;
*[http://www.bpnews.net/bpnews.asp?ID=19650 Documentary features stories of those who left homosexuality], ''Baptist News''&lt;br /&gt;
*[http://americansfortruth.com/news/ex-lesbian-yvette-schneider-testifies-to-complete-and-permanent-change.html Ex-Lesbian Yvette Schneider Testifies to ‘Complete’ and Permanent Change]&lt;br /&gt;
*[http://www.witnessfortheworld.org/founder.html Abou​t DL Foster]&lt;br /&gt;
*[http://www.christianpost.com/news/christian-group-releases-ex-gay-documentary-such-were-some-of-you-123754/ Christian Group Releases Ex-Gay Documentary, 'Such Were Some of You']&lt;br /&gt;
*[http://www.youtube.com/watch?v=XUXhKbHMGJg Trailer of the ex-homosexual documentary 'Such Were Some of You']&lt;br /&gt;
*[http://americansfortruth.com/2007/09/16/landmark-study-change-for-homosexuals-is-possible/ Landmark Study: Change for Homosexuals Is Possible]&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Peter LaBarbera]] is the President of [[Americans for Truth]] which is a organization which counters the [[homosexual agenda]]. LaBarbera stated the following regarding Christian ex-homosexuals who reported being transformed by the power of God:&lt;br /&gt;
{{cquote|Another factor from my experience as a close observer of the “ex-gay” phenomenon is that many former homosexuals do not linger in “[[reparative therapy]]” programs, or participate in them at all. They attribute their dramatic and (relatively) rapid transformation to the power of God, and likely would not show up in a study of this kind. In fact, these “unstudied” overcomers would appear to be the most successful ex-homosexuals because they’ve moved on with their lives — as “reborn” Christians move on after overcoming any besetting sin.&amp;lt;ref&amp;gt;http://www.americansfortruth.com/news/landmark-study-change-for-homosexuals-is-possible.html&amp;lt;/ref&amp;gt;}} &lt;br /&gt;
&lt;br /&gt;
Peter LaBarbera's statement above concerning  [[Overcoming Homosexuality|overcoming homosexuality]] certainly has some evidence supporting it.  For example,  in 1980 a study was published in the ''American Journal of Psychiatry'' and eleven men participated in this study. The study reported that eleven homosexual men became heterosexuals &amp;quot;without explicit treatment and/or long-term psychotherapy&amp;quot;  through their participation in a [[Pentecostalism|Pentecostal]] church.&amp;lt;ref&amp;gt;[http://www.ncbi.nlm.nih.gov/pubmed/7435713 E.M. Pattison and M.L. Pattison, &amp;quot;'Ex-Gays': Religiously Mediated Change in Homosexuals,&amp;quot; American Journal of Psychiatry, Vol. 137, pp. 1553-1562, 1980]&amp;lt;/ref&amp;gt;  The [[Apostle Paul]] in a letter to the church of [[Corinth]] indicated that [[Christianity|Christians]] were able to overcome being drunkards through the power of [[Jesus Christ]] (I Corinthians 6:9-11). &lt;br /&gt;
&lt;br /&gt;
Missouri Senator [[Bob Dixon]] is an ex-homosexual who is running for governor in 2016.&lt;br /&gt;
&lt;br /&gt;
== Abundant cases of ex-homosexuals in the sexology literature ==&lt;br /&gt;
&lt;br /&gt;
Dr. Neil Whitehead is a research scientist and [[biochemistry|biochemist]] from [[New Zealand]] and his wife Briar Whitehead is a writer.&amp;lt;ref&amp;gt;[http://www.narth.com/docs/mygenes.html Book Review: My Genes Made Me Do It: A Scientific Look at Sexual Orientation&lt;br /&gt;
by Neil and Briar Whitehead]&amp;lt;/ref&amp;gt; Dr. Whitehead coauthored a book with with his wife entitled ''My Genes Made Me Do it - a scientific look at sexual orientation'' which argues that there is no [[gene]]tic determinism in regards to homosexuality and that there is abundant documentation that individuals are able to leave homosexuality and become heterosexuals.&amp;lt;ref&amp;gt;http://www.mygenes.co.nz/download.htm&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Dr. Whitehead and Briar Whitehead state in their aforementioned book the following regarding [[Homosexuality Research|studies involving homosexuals]] becoming ex-homosexuals:&lt;br /&gt;
{{cquote|The sexology literature reports a huge number of examples of change of all degrees from homosexuality to or toward heterosexuality. These studies have been so numerous that West (a gay man) in 1977 took an entire chapter in his classic book, Homosexuality Re-examined, to review them, and commented: “Although some militant homosexuals find such claims improbable and unpalatable, authenticated accounts have been published of apparently exclusive and long-standing homosexuals unexpectedly changing their orientation.”&lt;br /&gt;
&lt;br /&gt;
West mentions one man who was exclusively homosexual for eight years, then became heterosexual...&lt;br /&gt;
&lt;br /&gt;
Another well known author in the field, Hatterer, who believes in sexual orientation change, said, “I’ve heard of hundreds of... men who went from a homosexual to a heterosexual adjustment on their own.”&amp;lt;ref&amp;gt;[http://www.mygenes.co.nz/Ch12.pdf From the book My Genes Made Me Do it - a scientific look at sexual orientation by Dr Neil Whitehead and Briar Whitehead -Chapter 12]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
== Denials that ex-homosexuals exist ==&lt;br /&gt;
&lt;br /&gt;
''See also:'' [[Denials that ex-homosexuals exist]]&lt;br /&gt;
&lt;br /&gt;
Commonly homosexual activists fallaciously argue that ex-homosexuals “must never have been really gay at all” (see: [[No true Scotsman]] fallacy) or is “just deluding himself.” &amp;lt;ref&amp;gt;[http://lastresistance.com/4063/ex-gay-controversy-highlights-extreme-breach-gay-debate/ Ex-Gay Controversy Highlights Extreme Breach in “Gay” Debate]&amp;lt;/ref&amp;gt; For example, when the alleged homosexual, male penguin &amp;quot;Harry&amp;quot; mated with a female penguin (see: [[Homosexuality in animals myth]]), the homosexual activist [[Wayne Besen]] angrily exclaimed &amp;quot;“There is no ‘ex-gay’ sexual orientation. Harry is simply in denial. He’s living what I call the ‘big lie.’”&amp;lt;ref&amp;gt;[http://americansfortruth.com/2009/07/15/gay-penguin-flies-straight/ Gay penguin flies straight]&amp;lt;/ref&amp;gt;  In [[Madison]], [[Wisconsin]] an ex-homosexual was forced to do 50 hours of community service and undergo &amp;quot;tolerance training&amp;quot; (or face jail time and fines) due to a discussion he had with a homosexual (see: [[Hate Crime Law Misapplied to Ex-homosexual]]). &lt;br /&gt;
&lt;br /&gt;
The denial that [[Homosexuality and choice|homosexuality is a choice]] by homosexual activists and [[liberal]]s is similar to the behavior of [[fat acceptance movement]] activists who insist that being overweight is never a choice and ostracize ex-overweight people (see: [[fat acceptance movement]] for details).&lt;br /&gt;
&lt;br /&gt;
== Matthew Henry on forgiveness of ex-homosexuals by God ==&lt;br /&gt;
&lt;br /&gt;
The classic biblical commentator [[Matthew Henry]] wrote the following regarding the forgiveness and sanctification in Christ for those who [[repentance|repent]] of the above sins listed in the letter of Paul to the Corinthians (which includes the sin of homosexuality):&lt;br /&gt;
{{cquote|How glorious a change does grace make! It changes the vilest of men into saints and the children of [[God]]. Such were some of you, but you are not what you were. You are washed, you are sanctified, you are justified in the name of [[Jesus Christ|Christ]], and by the [[Holy Spirit|Spirit of our God]]. Note, The wickedness of men before conversion is no bar to their [[regeneration]] and reconciliation to God. The blood of Christ, and the washing of regeneration, can purge away all guilt and defilement. Here is a rhetorical change of the natural order: You are sanctified, you are justified. Sanctification is mentioned before justification: and yet the name of Christ, by which we are justified, is placed before the Spirit of God, by whom we are sanctified. Our justification is owing to the merit of Christ; our sanctification to the operation of the [[Holy Spirit|Spirit]]: but both go together.&amp;lt;ref&amp;gt;http://blueletterbible.org/Comm/mhc/1Cr/1Cr006.html&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
== Ex-gay term ==&lt;br /&gt;
&lt;br /&gt;
[[Lesbianism|Female homosexuals]] and male homosexuals who leave homosexuality and become ex-homosexuals are often referred to as &amp;quot;ex-gays,&amp;quot; and the [[Ex-Gay Movement|ex-gay movement]] became well known in the [[United States]] in the 1970s.&amp;lt;ref name=&amp;quot;xtoday&amp;quot;&amp;gt;http://www.christianitytoday.com/ct/2007/october/6.48.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Ex-Homosexual Quotes==&lt;br /&gt;
[[Image:Schnieders.jpg‎|thumb|225px|Yvette Cantu Schneider and family]]&lt;br /&gt;
*Homosexuality is death, and I choose life. - Ex-Homosexual and ex-&amp;quot;gay rights&amp;quot; leader [[Michael Glatze]]&lt;br /&gt;
&lt;br /&gt;
*I came out of homosexuality after a powerful encounter with [[Jesus Christ]] and a desire to serve and obey Him.  I can say with complete honesty that I NEVER have homosexual desires of any sort - physical or emotional. - Ex-[[Lesbianism|lesbian]] Yvette Cantu Schneider&amp;lt;ref&amp;gt;[http://americansfortruth.com/news/ex-lesbian-yvette-schneider-testifies-to-complete-and-permanent-change.html Ex-Lesbian Yvette Schneider Testifies to ‘Complete’ and Permanent Change]&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Testimony of Charlene Cothran===&lt;br /&gt;
In regards to female homosexuals leaving homosexuality, below is the tesimony ex-lesbian Charlene Cothran:&lt;br /&gt;
{{cquote|Over the past 29 years of my life I have been an aggressive, creative and strategic supporter of gay and lesbian issues.  I’ve organized and participated in countless marches and various lobbying efforts in the fight for equal treatment of gay men and lesbians.  I have kept current on the issues and made financial contributions to those organizations doing work about which I was most passionate. &lt;br /&gt;
&lt;br /&gt;
As the publisher of a 13 year old periodical which targets Black gays and lesbians, I have had the opportunity to publicly address thousands, influencing closeted people to ‘come out’ and stand up for them selves, which is particularly difficult in the African-American community.    &lt;br /&gt;
&lt;br /&gt;
But now, I must come out of the closet again.  I have recently experienced the power of change that came over me once I completely surrendered to the teachings of Jesus Christ.  As a believer of the word of God, I fully accept and have always known that same-sex  relationships are not what God intended for us.&amp;lt;ref&amp;gt;[http://www.aggressivechristianity.net/articles/charlene%20cothran.htm Charlene Cothran testimony]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==2006 Survey Finds Men Seek to Become Ex-homosexuals Often Do So to Heal Emotional Pain or For Spiritual Reasons==&lt;br /&gt;
A 2006 survey finds men [http://www.lifesite.net/ldn/2006/jul/06071302.html seek to leave homosexual lifestyle to heal emotional pain and for spiritual reasons rather than outside pressure.] In addition, there is [[Homosexuality and Mental Health|other data]] that supports the above 2006 survey findings.&lt;br /&gt;
&lt;br /&gt;
==Reparative Therapy==&lt;br /&gt;
There have been several studies regarding homosexuals becoming ex-homosexuals. For example, on September 13, 2007 [[Christianity Today]] published an article entitled ''An Older Wiser Ex-Gay Movement'' and below is an excerpt from that article which focuses on [[Reparative Therapy|reparative therapy]]:&lt;br /&gt;
{{cquote|Since its beginnings in the 1970s, the ex-gay movement has engaged gay advocates in a battle of testimonies. Transformed ex-gay leaders are the best argument for their movement. Likewise, those who've left the ex-gay movement in despair and disgust are the best counterargument. The debate continued this June, when Exodus International held its 32nd annual conference in Irvine, California, featuring dozens of speakers and seminar leaders who have quit homosexuality. Down the road outside the Los Angeles Gay and Lesbian Center, a news conference featured three former Exodus leaders saying &amp;quot;ex-gay&amp;quot; is a delusion.&lt;br /&gt;
&lt;br /&gt;
New research may change the terms of debate. Psychologists Stanton Jones of Wheaton College and Mark Yarhouse of [[Regent University]] released today a book detailing their findings from the first three years of an ongoing study. They are investigating participants in 16 different ex-gay programs associated with Exodus, the largest ex-gay ministry group.&amp;lt;ref name=&amp;quot;xtoday&amp;quot; /&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
The study started out with 98 people with 72 of them being men and 26 of them being women.&amp;lt;ref name=&amp;quot;bp26429&amp;quot;&amp;gt;http://www.bpnews.net/bpnews.asp?ID=26429&amp;lt;/ref&amp;gt;  Some of the participants quit the study because they believe they had positively changed and didn't see a need to continue while others quit because they decided they didn't want to change from a homosexual to a ex-homosexual. &amp;lt;ref name=&amp;quot;bp26429&amp;quot; /&amp;gt;  As a result, 73 subjects completed the study.&amp;lt;ref name=&amp;quot;bp26429&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the Baptist Press, here are the results: 15 percent of subjects experienced substantial change; &amp;quot;23 percent said their conversion was successful and that [[homosexual attraction]] was either missing or &amp;quot;present only incidentally or in a way that does not seem to bring about distress.&amp;quot; They were labeled &amp;quot;success: chastity.&amp;quot;; 29 percent of subjects experienced modest success; 15 percent of subjects experienced no change and were undecided about what to do next; &amp;quot;4 percent had not changed and had quit the change process, but had not embraced the &amp;quot;gay identity.&amp;quot;; &amp;quot;8 percent had not changed, had quit the process and had embraced the &amp;quot;gay identity.&amp;quot;; and malfunctions in the taping of the interviews accounts for the remaining 5 percent. &amp;lt;ref name=&amp;quot;bp26429&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Previously,  Dr. [[Robert Spitzer]] published a study in the journal ''Archives of Sexual Behavior'' performed using reparative therapy had some subjects experiencing change.&amp;lt;ref&amp;gt;http://www.narth.com/docs/evidencefound.html&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Conservative Criticism of Reparative Therapy===&lt;br /&gt;
Although many conservatives approve of reparative therapy there are many that do not which will be elaborated on shortly.  Conservative Christians believe that a homosexual can choose to become an ex-homosexual, however, the point of difference is whether it was chosen in the first place.  The Pew Research Center states the following regarding Americans' views on how homosexuality first originates:&lt;br /&gt;
{{cquote|Asked why some people are homosexual, 42% say it is &amp;quot;just the way that some people prefer to live,&amp;quot; compared with 30% who think homosexuality is something people are born with and 14% who believe it develops because of the way people are brought up. The view that homosexuality is innate is more prevalent now than in 1985, when 20% believed that homosexuality is something people are born with.&amp;lt;ref&amp;gt;http://people-press.org/reports/display.php3?PageID=764&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
Author and ex-lesbian Alma Kramer takes the position that [[Homosexuality and Choice|homosexuality is a sin and sin is a choice]] when she wrote the following:&lt;br /&gt;
{{cquote|I made a choice in my life that put me in bondage for 20 years. While it is true that there were certain things in my childhood that happened or didn't happen that influenced my choice, I still made a choice.&lt;br /&gt;
&lt;br /&gt;
I Corinthians 6:9-11 proves that sin is a choice and that you can change. The New International version says, &amp;quot;Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.&amp;quot; WOW!! I am so glad we can change. I can remember the time when I thought that there was no way out.&amp;lt;ref&amp;gt;http://www.setfree1.com/2.html&amp;lt;/ref&amp;gt;}} &lt;br /&gt;
&lt;br /&gt;
Dr. [[James Dobson]] and other advocates of reparative therapy do not believe that homosexuality first originates as a result of choice.&amp;lt;ref&amp;gt;http://www.truthdig.com/avbooth/item/20061125_james_dobson_identifies_homosexuality/&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Oprah Winfrey and the Claim of &amp;quot;Born Gay&amp;quot;==&lt;br /&gt;
Pastor Darryl L. Foster of [[Atlanta]], [[Georgia]], a former homosexual, states the following regarding Oprah Winfrey and the issue of people supposedly being &amp;quot;[[Homosexuality and Genetics|born homosexuals]]&amp;quot;: &lt;br /&gt;
{{cquote|On thing we have learned about homosexuality: it produces acute rudis indigestaque moles in some people. When Heche and Degeneres appeared on The Oprah Winfrey Show to discuss their newfound relationship, Heche stunned everyone (including Oprah) by stating, &amp;quot;I was not gay before I met her.&amp;quot; You know Oprah; she was just going to be Color Purple honest. &amp;quot;That confuses me,&amp;quot; she quickly confessed. Considering the amount of time and energy gay activists put into pressing &amp;quot;born gay&amp;quot; templates, I'm sure that's not exactly what Oprah was expecting to hear. She was so baffled by the remark that she dedicated her next show to whether or not gays can change....&lt;br /&gt;
&lt;br /&gt;
Heche has now chosen to be heterosexual and to prove it she got married on last Thursday to Coleman Laffron, a Hollywood cameraman she met while working on a project with then lover Ellen. Was she secretly dreaming of a white, heterosexual Christmas while she was with Ellen? If she was, then can we theorize that many gay people really do want to be straight, but just haven't found the right cameraman/woman yet?&amp;lt;ref&amp;gt;http://www.witnessministries.org&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Ex-Homosexuals and Former Sexual Abuse==&lt;br /&gt;
The are studies which suggest that [[Sexual Abuse Being a Contributing Factor for Homosexuality|homosexuals are sexually abused disproportionately in their childhood compared to heterosexuals]] Dr. Whitehead and Briar Whitehead state in their previously mentioned book:&lt;br /&gt;
{{cquote|“Ex-gay” support groups...report that between 50 percent and 60 percent of homosexual men coming for help have been abused sexually. This is confirmed by various researchers.... Ex-gay groups report high levels of male sexual abuse (up to 85 percent) in female homosexuals who come for help.&amp;lt;ref&amp;gt;[http://www.mygenes.co.nz/Ch3.pdf From the book My Genes Made Me Do it - a scientific look at sexual orientation by Dr Neil Whitehead and Briar Whitehead - Chapter 3]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Religious Liberty Versus Exgayphobia==&lt;br /&gt;
[[Image: PstrDLF1.jpg‎|thumbnail|225px|right|Pastor Darryl L. Foster]]&lt;br /&gt;
Pastor Darryl L. Foster, a former homosexual, states the following regarding Christian ex-homosexuals and their duty to speak out:&lt;br /&gt;
{{cquote|We can step out and advocate for our beliefs (which is our right as taxpaying citizens) or we can remain silent and hidden, thereby giving credence to a false idea that there are no former homosexuals. The problem with the last option is our spiritual mandate to share our faith and our experience of change to the glory of God. In the church, we have yet to adopt a unified expression which identifies us in a non threatening way.&amp;lt;ref&amp;gt;Former article at [http://www.witnessfortheworld.org Witness for the World website] entitled Understanding Exgay: People or Politics?&amp;lt;/ref&amp;gt;}} &lt;br /&gt;
&lt;br /&gt;
The African American ex-homosexual Christian ministry of Witness for the World declares in a press release:&lt;br /&gt;
{{cquote|Gay activist, Wayne Besen, who suddenly found himself at the epicenter of a new career playing CIA with the lives of formerly gay men and women, says the book which features first person testimonies by former homosexuals urges gays to “go back into the closet.”....&lt;br /&gt;
&lt;br /&gt;
“Wayne Besen is the nation’s foremost carrier of a debilitating social disease I call exgayphobia,&amp;quot; said Pastor Darryl Foster of Atlanta. “It seems his entire life has been consumed by a fear that Americans will hear the true stories of change by former homosexuals like myself and bring an end to his phobic-laden gravy train.”&lt;br /&gt;
&lt;br /&gt;
Foster, who wrote the foreword to Closing the Closet heads Powerful Change Ministry Group International, a fellowship of 14 national and international ministries to homosexuals in communities of color who seek change from unwanted homosexuality...&amp;lt;ref&amp;gt;Press release at [http://www.witnessfortheworld.org Witness for the World website]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
The Witness for the World Press release also states regarding homosexual activists Wayne Besen the following:&lt;br /&gt;
{{cquote|“This man is borderline lunatic, he has become so obsessed in his fear,” said Foster. “If the book is about exgays, why would you use anyone else but an exgay?  Besen should know better. As a Jew, he should know that the Nazis hated the testimonies of the Jews who escaped from the death camps. Their  first hand testimonies of the atrocities heaped upon them were the only links the world had to the truth. Likewise, our stories and experiences as homosexuals are true. We tell them because we want people to know what happened to us, how we escaped and what others can do to get out.  It’s absolutely ludicrous for Besen to say that my story is a lie when I am the one who lived it. He seems to have forgotten his own history.”&lt;br /&gt;
&lt;br /&gt;
Exgayphobic homosexuals like Besen fear that the message of exgays, when it finally reaches the average American will make sense and people will support the choice for change for homosexuals. What that means says Foster is that the grinding money machine mental health professionals have been making off victimized gays for decades will come to a screeching halt. Besen is simply a cog in that well oiled wheel. For such professionals who give big money to homosexual rights organizations in exchange for their &amp;quot;professional&amp;quot; opinions about homosexuals, keeping exgays silent and hidden has become an obsession.ries to homosexuals in communities of color who seek change from unwanted homosexuality...&amp;lt;ref&amp;gt;Press release at [http://www.witnessfortheworld.org Witness for the World website]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Ex-Homosexuals and the Documentary ''I Do Exist''==&lt;br /&gt;
The Baptist Press wrote the following regarding the ex-homosexual documentary ''I Do Exist'':&lt;br /&gt;
{{cquote|Can homosexuals change? A new documentary says &amp;quot;yes&amp;quot; and includes interviews with people who say they've made the switch.&lt;br /&gt;
&lt;br /&gt;
The 48-minute video, dubbed ''I Do Exist'', is intended for use as a discussion-starter in churches, schools and universities. It includes the stories of five homosexuals -- three women and two men -- who once were involved in homosexuality but are now heterosexual. Along the way, psychologists and psychiatrists give their thoughts as to why they believe change is possible.}}&lt;br /&gt;
&lt;br /&gt;
==Supporters of Homosexuality Are Doing Harm==&lt;br /&gt;
Pastor Darryl L. Foster, a former homosexual, states the supporters of homosexuality are doing harm:&lt;br /&gt;
{{cquote|As I have said many times before gays and their lovestruck supporters are masters at changing and refining everything that convicts them. This is no surprise as the [[Apostle Paul]] taught us that they would even redefine the very image of God. They need a &amp;quot;god&amp;quot; who is &amp;quot;okay&amp;quot; with their wayward and disobedient sexuality.  Flunder works hard to help people kick the drug habit, yet hypocritically allows gays and lesbians to continue in a [[Homosexuality and Health|proven path of destructive living]].&amp;lt;ref&amp;gt;http://www.witnessfortheworld.org&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Regarding Ex-Homosexuals Falling Back Into Homosexuality==&lt;br /&gt;
[[Image:Peter.jpg|right|thumb|150px|[[Peter LaBarbera]]]]&lt;br /&gt;
[[Peter LaBarbera]] states the following regarding ex-homosexuals falling back into homosexuality:&lt;br /&gt;
{{cquote|To homosexual and gender-bending activists, any ex-”gay” testimony threatens their central propaganda myth that some people are intrinsically (born) “gay,” bisexual or “transgender.” Some homosexual activists like Wayne Besen and the fellows at “Ex-Gay Watch” have dedicated themselves to discrediting ex-”gay” change by hyping the cases of people who have returned back to homosexual behavior. (Yes, change is difficult, but why focus exclusively on failed attempts? Imagine if someone tried to “prove” that overcoming drug addiction was impossible by popularizing only those cases of addicts who tried to go clean but fell back into their drug-abusing lifestyle.)&lt;br /&gt;
&lt;br /&gt;
As you read on, give thanks that high school student “John” was transformed by Jesus Christ (rather than by modern secular psychiatrists) and will not have to suffer the severe emotional confusion and deep loneliness inherent to “transgender” delusion. “John” is truly free now — to experience gratitude for his body, to fall in love with a woman, to enjoy sex in marriage, to accept the natural blessing of children and grandchildren, to worship and serve his God, to know joy.&amp;lt;ref&amp;gt;http://americansfortruth.com/news/why-we-need-americans-for-truth.html&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Hostility Towards Ex-Homosexuals and Ex-Homosexual Groups==&lt;br /&gt;
Homosexual activists and [[liberal]]s have become angered in regards to ex-homosexual events and activities.   Below are some incidents that have taken place.&lt;br /&gt;
===Matt Ott===&lt;br /&gt;
In addition, the Center for Reclaiming America cited the following account of how a [[hate crime]] statute was egregiously applied to an ex-homosexual:&lt;br /&gt;
{{cquote|In Madison, Wisconsin, a recovered homosexual who had left the “gay” lifestyle to start a family got into a heated discussion with an open homosexual about homosexuality at a gas station. The ex-“gay” man, David Ott, was holding his child in his arms during the entire incident, and neither man touched the other. The homosexual activist later told police he had felt threatened by Ott, and local prosecutors charged the man with “disorderly conduct” with a “hate crimes” enhancement.&lt;br /&gt;
&lt;br /&gt;
The “hate crime” aspect, stemming from Ott’s belief that homosexuality is morally wrong, raised the potential fine from $1,000 to $10,000, and jail time went up from a possible 90 days to one year. Fearing the possibility of substantial jail time, Ott settled, and received 50 hours of community service plus a mandatory attendance at “tolerance” sessions conducted by [[lesbianism|lesbians]] at the [[University of Wisconsin at Madison]]. A ground rule for the session was the premise that homosexual behavior is not immoral.&lt;br /&gt;
&lt;br /&gt;
The entire process cost Ott almost $7,000 in legal fees.&amp;lt;ref&amp;gt;[http://www.wnd.com/news/article.asp?ARTICLE_ID=56702 Report now found at Worldnetdaily]&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Parents and Friends of Ex-Gays (PFOX) - Arlington County Fair Incident===&lt;br /&gt;
[[Image:Rev. Louis P. Sheldon Photo.jpg|thumb|right|140px|Reverend [[Louis Sheldon]], Chairman of the [[Traditional Values Coalition]] and author of ''The Agenda: The Homosexual Plan to Change America'']]&lt;br /&gt;
The [[Traditional Values Coalition]] reported the following:&lt;br /&gt;
{{cquote|Parents and Friends of Ex-Gays &amp;amp; Gays (PFOX) hosted a booth at the Arlington County Fair in Arlington, Virginia. PFOX has had an exhibit at this fair for the past four years.&lt;br /&gt;
&lt;br /&gt;
And, every year, intolerant homosexual activists have done everything they could to disrupt PFOX’s display. This year, they screamed obscenities, threw PFOX materials on the ground and demanded that PFOX leave the fair. One PFOX volunteer was hit because he is an ex-homosexual.&lt;br /&gt;
&lt;br /&gt;
Eventually, PFOX had to call in a police officer to eject one activist who was harassing their volunteers.   According to PFOX, “This is not the first time that PFOX has had to summon the police for protection from gay activists.&amp;quot;&amp;lt;ref&amp;gt;http://www.traditionalvalues.org/modules.php?sid=3129&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
===Parents and Friends of Ex-Gays (PFOX) - Virginia School Counselors Incident ===&lt;br /&gt;
The [[Traditional Values Coalition]] also reported the following Incident:&lt;br /&gt;
{{cquote|Parents and Friends of Ex-gays and Gays (PFOX) was booted from a Virginia School Counselors Association annual convention last weekend. PFOX had been officially registered at the convention and had set up a booth to distribute materials showing that homosexuals can change.&lt;br /&gt;
&lt;br /&gt;
The head of the counselor’s group asked to meet with PFOX leader Regina Griggs and told her that several of the items in the booth were offensive to school counselors. Among them was NARTH President Dr. Joseph Nicolosi’s book, A Parent’s Guide To Preventing Homosexuality. After offering to remove any offensive materials from the booth, Griggs was told that PFOX should leave anyway because it wasn’t worth their time to only distribute two brochures at the convention.&lt;br /&gt;
&lt;br /&gt;
Griggs told [[WorldNetDaily]]: “Some members didn’t want us there at all. They didn’t want an alternative opinion to the teaching they were having that afternoon.”&amp;lt;ref&amp;gt;http://www.traditionalvalues.org/modules.php?sid=2666&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Existence of Ex-Homosexuals is an Argument that &amp;quot;Gay Rights&amp;quot; Does Not Achieve Civil Rights Status==&lt;br /&gt;
[[Image:Alvedaking.jpg‎|right|thumb|200px|Dr. [[Alveda King]]]]&lt;br /&gt;
Dr. [[Alveda C. King]] is the founder of [[King for America]], Inc. which is a faith based organization. &amp;lt;ref name=&amp;quot;king&amp;quot;&amp;gt;http://www.kingforamerica.com/index.htm&amp;lt;/ref&amp;gt;  Dr. Alveda C. King is the daughter of the late slain civil rights activist Rev. [[A. D. King]].&amp;lt;ref name=&amp;quot;king&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dr. Alveda C. King stated the following to the Massachusetts General Assembly regarding the existence of ex-homosexuals is an argument that &amp;quot;gay rights&amp;quot; does not achieve civil rights status:&lt;br /&gt;
{{cquote|Thirty-nine years ago, my great-uncle, Reverend Dr. Martin Luther King Jr., delivered to mindful citizens of America a prophetic dream which envisaged all of this great nation's people living in the full exercise of all rights granted to them by the U.S. Constitution. My forebear's dream was deeply rooted in the American dream wherein the Founders of our Union saw every lawful citizen standing in dignity outfitted by unalienable rights from God to life, liberty and the pursuit of happiness free from the tyrannies of personal whim and ideology handed down by kings, dictators, political groups, and yes, some institutions of democratic government....&lt;br /&gt;
&lt;br /&gt;
Yet, there is a larger body of science represented even by the above scientists that agrees that mature behavior patterns rely much more on social shaping and choices than genetic predisposition, such that these behaviors may be successfully modified by a variety of means. The food addict may eat responsibly, the alcoholic may drink responsibly or not at all, and the homosexual may live according to a wide range of choices as well. Thus, binge drinking, overeating, cocaine abuse and other behaviors do not have to be granted public latitude as a matter of right in this great nation. Certainly, these and other mutable behaviors may be practiced; they may be under constitutional protection in fact (under our privacy clauses), but they may not be granted civil rights or public protection.&lt;br /&gt;
 &lt;br /&gt;
Again, if behavior or other aspects of personhood may be altered, then those aspects fail to meet civil rights status. Homosexual practice clearly falls into this category. As my mother, Alveda C. King has said, &amp;quot;I have met many ex-homosexuals just as I have met many ex-husbands, ex-wives, ex-drug addicts and ex-lawyers. Yet I have never met an ex-Negro, ex-Caucasian or ex-Native American.&amp;quot; The politics of preference does not jibe with civil rights legitimacy...&amp;lt;ref&amp;gt;http://www.kingforamerica.com/jrellis-testimony.htm&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
In short, the distinction is between characteristics that may be altered, and that thus do not merit civil-rights protection, and immutable characteristics, which do merit civil-rights protection.  This is why sexual orientation does not merit civil-rights protection, while characteristics such as race, sex, and religion do.&lt;br /&gt;
&lt;br /&gt;
==Senator John Kerry Comment Insults Ex-Homosexuals==&lt;br /&gt;
[[Image:John-kerry.jpg‎|right|thumb|160px|[[John Kerry]]]]&lt;br /&gt;
[[Cybercast News Service]] stated the following regarding Senator [[John Kerry]] comment which insulted ex-Homosexuals:&lt;br /&gt;
{{cquote|Sen. John Kerry's declaration Wednesday that homosexuals don't have a choice about their sexual orientation has enraged individuals who identify themselves as &amp;quot;ex-gays.&amp;quot;...&lt;br /&gt;
&lt;br /&gt;
Shortly after Kerry made the remark Wednesday, reaction started pouring into [[Warren Throckmorton]], a professor at Grove City College in Pennsylvania. Throckmorton said ex-homosexuals expressed outrage to him about Kerry's comment.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Kerry's views, unfortunately, present a view of homosexuality that science does not support,&amp;quot; Throckmorton said. &amp;quot;Bush, wisely, has reserved judgment and his views are closer to where science has progressed to at this point. I'm concerned that Kerry misled the country.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Throckmorton, considered an authority on sexual orientation research, recently released his own documentary, &amp;quot;I Do Exist,&amp;quot; which chronicles the lives of ex-homosexuals.&amp;lt;ref&amp;gt;http://www.cnsnews.com/ViewCulture.asp?Page=%5CCulture%5Carchive%5C200410%5CCUL20041015b.html&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
==Judge Prohibits Public Schools from Implementing Anti-ex-homosexual Curriculum==&lt;br /&gt;
The organizaion [[Parents and Friends of Ex-Gays &amp;amp; Gays]] (PFOX) reported the following:&lt;br /&gt;
{{cquote|Montgomery County, Maryland – A United States District Court has granted the request of Parents and Friends of Ex-Gays &amp;amp; Gays (PFOX.org) for a temporary injunction prohibiting the Montgomery County, Maryland public schools from implementing an anti-ex-gay sex ed curriculum. &lt;br /&gt;
&lt;br /&gt;
U.S. District Court Judge Alexander Williams, Jr. ruled that the curriculum threatened PFOX's constitutional rights, including the First Amendment freedom of speech. &lt;br /&gt;
&lt;br /&gt;
In his opinion, Judge Williams noted some of the curriculum's biased statements against ex-gays, including statements claiming that `[t]rying to change one's sexual response to straight or gay is usually unsuccessful,' and that `[i]n fact, it is often societal homophobia that forces people to attempt to change.'&amp;lt;ref&amp;gt;http://www.pfox.org/phpbb/viewtopic.php?p=41&amp;amp;sid=3f6326facd8169669d328749f4c1cbe8&amp;lt;/ref&amp;gt;}}&lt;br /&gt;
&lt;br /&gt;
==Notable examples==&lt;br /&gt;
*Petra Grimber and Simon Th.Dijkstra who have experienced liberation from homosexual life style.&amp;lt;ref&amp;gt;{{cite web |author=Petra Grimber |title=Schrei nach Liebe: Brennpunkt Homosexualität : Erfahrungsberichte, Was sagt die Bibel?, Ursachen und Therapie |publisher=Schwengeler Verlag |isbn=9783856660529 |url=http://www.amazon.de/Schrei-nach-Liebe-Brennpunkt-Homosexualit%C3%A4t/dp/3856660526/ref=sr_1_fkmr2_1?ie=UTF8&amp;amp;qid=1375742247&amp;amp;sr=8-1-fkmr2&amp;amp;keywords=schrei+nach+liebe+schwengeler+verlag |language=German}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Jozef Demjan]] who had experienced abuse as a child what according to him caused him to become addicted to homosexuality. Later he managed to quit homosexual life style and marry Júlia.&amp;lt;ref&amp;gt;{{cite web |title=Svadba bez pretvárky, ale plná kontroverznosti! Róm s homosexuálnou minulosťou sa oženil s nerómkou, baptistkou! (Romany young lad with homosexual past has married non-romany babtist girl) |publisher=markiza.sk |date=05. September 2012 |url=http://modrezneba.markiza.sk/clanok/svadba-bez-pretvarky-ale-plna-kontroverznosti.html |accessdate=August 6, 2013|language=Slovak}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Oslobodený z homosexuality - Príbeh Jozefa a Júlie Modré z Neba (Set free from sexuality: The story of Jozef and Júlia)|url=http://en.gloria.tv/?media=330027}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
*[[Lisa Miller]], ex-lesbian who was effectively forced to flee the country due to attempt of society governed by LGBT ideology to take her own biological child and give it to her lesbian ex-partner who has no biological connection to child and is unable to pass the parental genetic test.&amp;lt;ref&amp;gt;{{cite web |title=Lisa Miller |url=http://www.lifesitenews.com/tag/lisa+miller}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=BookTV: Rena Lindevaldsen, &amp;quot;Only One Mommy&amp;quot; |url=http://www.youtube.com/watch?v=vv5z7Ek_ULc |accessdate=August 32, 2013}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
*[[Christopher Yuan]]. He has co-authored with his mother a book ''Out of a Far Country: A Gay Son's Journey to God, A Broken Mother's Search for Hope''. As child, he was exposed to pornography and when he was sixteen years old, he had a sexual relationship with a thirty-year-old man who abused him. Later, while attending dental school, he began visiting gay bars, living promiscuously as a homosexual and experimenting with illicit drugs. Within a few years, he was expelled from dental school, imprisoned for drug dealing and discovered that he was HIV positive.&amp;lt;ref&amp;gt;{{cite web |title=christopheryuan |year=2011 |url=http://www.christopheryuan.com/main/index.html}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{cite web |title=Christopher Yuan's story |publisher=CBN |url=http://www.youtube.com/watch?v=cwmUNqrirO4}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Christian video testimonies of ex-homosexuals ==&lt;br /&gt;
&lt;br /&gt;
*[http://gcmwatch.com/exhomosexual-videos/ 225 Ex-homosexual video testimonies]&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
*[[Resources on becoming a Christian]]&lt;br /&gt;
*[[Overcoming Homosexuality]]&lt;br /&gt;
*[[Causes of Homosexuality]]&lt;br /&gt;
*[[Homosexuality and Choice]]&lt;br /&gt;
*[[Teen Homosexuality]]&lt;br /&gt;
*[[Homosexuality]]&lt;br /&gt;
[[Category:Homosexuality]]&lt;br /&gt;
[[Category:Ex-Homosexuals| ]]&lt;br /&gt;
== External links ==&lt;br /&gt;
&lt;br /&gt;
'''Video:'''&lt;br /&gt;
*[http://www.youtube.com/watch?v=gUW-AvGnhf0 Ex-homosexual Pastor DL Foster]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist|2}}&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
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		<id>https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192092</id>
		<title>User talk:Preservinghuman</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=User_talk:Preservinghuman&amp;diff=1192092"/>
		<updated>2016-01-11T06:10:28Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Created page with &amp;quot;Please stop your vandalism.&amp;quot;&lt;/p&gt;
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&lt;div&gt;Please stop your vandalism.&lt;/div&gt;</summary>
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	<entry>
		<id>https://www.conservapedia.com/index.php?title=Jesus_Christ&amp;diff=1192090</id>
		<title>Jesus Christ</title>
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		<updated>2016-01-11T06:09:50Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192088 by Preservinghuman (talk)&lt;/p&gt;
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&lt;div&gt;'''Jesus Christ''' (''c.'' 4 BC - AD 30) is the only-begotten son of [[God]], incarnated in the virgin [[Mary]], and crucified for us under [[Pontius Pilate]].  The [[Nicene Creed]], the most widely accepted confession of the [[Christian]] [[faith]], explains that Jesus will return to earth at the end of days to judge the living and the dead. The birth of Jesus is celebrated by Christians worldwide on [[Christmas]], and the [[Resurrection of Jesus Christ]] three days after [[crucifixion]] and death is celebrated as [[Easter]].&lt;br /&gt;
&lt;br /&gt;
'''''Accepting the truth of Jesus Christ is the best way to turn one's life around, overcome addiction, attain happiness, and understand more'''''.&lt;br /&gt;
[[Image:David Christ on the Cross.jpg|right|200px|thumb|Christ on the Cross by [[Jacques Louis David]].]]&lt;br /&gt;
The coming of Jesus was prophesied in Jewish scripture, where he is his referred to as &amp;quot;the messiah,&amp;quot; or anointed one. He changed the world forever with teachings of [[love]] and [[faith]] and [[forgiveness]], using parables like the [[Prodigal Son]] that flow from the existence of [[God]].  &amp;quot;Jesus triumphed over the [[Devil]], and personally set the ultimate example for mankind, by enduring the horrific process of scourging and death by crucifixion under the ancient Roman regime in obedience to God's will.&amp;quot; Laws against blasphemy prevented Jesus from describing himself as God, so he repeatedly referred to himself in the [[Gospels]] as '''''the''''' [[Son of Man]], which can be translated as &amp;quot;''the'' Son, a man.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Jesus is the only Son of God and prophesied [[Messiah]] who, at the appointed time, was sent by His [[God the Father|Father]] and became a man to be the payment for the penalty of sin that separated us from God and to reveal to us the loving nature of God and the way to [[salvation]] through his human person (1 John 4:10; 2 Corinthians 5:19).  Although He was sinless, he bore the penalty for sin upon Himself for us, and is our true [[Savior]].&lt;br /&gt;
&lt;br /&gt;
Speaking to his disciples, Jesus says,&lt;br /&gt;
{{cquote|'''John 14:1-15'''&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Believers will be in his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?”&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;Jesus himself is the only way people can access his Father and his Father's house&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.&amp;lt;br /&amp;gt;&amp;lt;u&amp;gt;If you know Jesus, you know his Father&amp;lt;/u&amp;gt;&amp;lt;br /&amp;gt;“If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? “Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. “Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. “Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. “Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. “If you ask Me anything in My name, I will do it. “If you love Me, you will keep My commandments.}}&lt;br /&gt;
&lt;br /&gt;
By the power of the [[Holy Spirit]], Jesus was conceived in the [[womb]] of the virgin [[Virgin Mary|Mary]], and became man in an event known as the [[Incarnation]], as referred to in Isaiah 7:14. Indeed, the calendar itself reflects this truth, with the traditional calculation of Jesus’ birth marking the first century A.D., that is, &amp;quot;''in the year of Our Lord…''.&amp;quot; The [[John the Apostle|apostle John]] wrote in his gospel the following regarding Jesus Christ: &amp;quot;''For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life''&amp;quot; (John 3:16).&lt;br /&gt;
&lt;br /&gt;
When he was about thirty, Jesus was baptized by [[John the Baptist]], inaugurating his ministry. Jesus of [[Nazareth]] is the Christ or Messiah, prophesied in the [[Old Testament]] (Greek: Χριστός; [[Aramaic]]: 'משיחא'). Jesus proclaimed that “[t]he time is fulfilled, and the kingdom of God is at hand: repent, and believe in the Gospel.”&amp;lt;ref&amp;gt;Mark 1:14-15.&amp;lt;/ref&amp;gt; As signs of these truths, Jesus performed various miracles.&lt;br /&gt;
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However, not all who heard the Lord believed in him, and, because he “was even calling God his own Father, making himself equal with God”, some sought to put him to death.&amp;lt;ref&amp;gt;John 5:18.&amp;lt;/ref&amp;gt; Jesus was handed over to the Roman governor [[Pontius Pilate]] and crucified. But it was through his redemptive death, as the [[Holy Scripture|scriptures]] had foretold, that Jesus reconciled mankind with God.&amp;lt;ref&amp;gt;Romans 5:10.&amp;lt;/ref&amp;gt; And so, on the third day, in a truly historical event, Jesus physically rose from the dead, making possible salvation and eternal life for those who believe in him. Indeed, his very name, ''Yeshua'' (Hebrew 'יהושע') means &amp;quot;[[Salvation]]&amp;quot; and is the concatenated form of ''Yahoshua'', ‘[[YHWH]] is salvation’. After appearing to his disciples on various occasions, Jesus ascended to Heaven, where he acts as our mediator, assuring, by his constant intercession, the permanent outpouring of the Holy Spirit.&lt;br /&gt;
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== Jesus' Life ==&lt;br /&gt;
===The Pre-existence of Jesus before His incarnation===&lt;br /&gt;
Though it is commonly thought that Jesus had his beginning with His birth or with His conception in the womb of Mary, and that personality begins with birth and develops with age, the Person of Jesus on earth was one and the same Person as was the Son of God in the presence of the Father before the incarnation. That is why the transition of His becoming a man on earth is considered such a great act of humility and self forgetfulness - to have left it all, for us, for which He will always be honored and extolled. &lt;br /&gt;
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Though he was in the form of God , He did not cling to this equality with God, but emptied himself to assume the condition of a slave, and became as men are, and being found as a man, he was even humbler yet, even to accepting death, even on a cross. But God raised him high, and gave him the name which is above all other names, so that all beings, in the heavens, and on the earth, and in the underworld, should bend the knee at the name of Jesus, and that every tongue should acclaim, Jesus Christ as Lord, to the glory of God the Father. Philippians 2:5-11&lt;br /&gt;
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===Incarnation of the Son of God===&lt;br /&gt;
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The Son of God, who was always with the Father before all creation, took upon himself flesh, that is, become a human being, taking the flesh of manhood from his mother Mary but without her being impregnated by any man. He was born of Mary through the power of the Holy Spirit. The Gospel of John begins,&amp;lt;blockquote&amp;gt;&amp;quot;In the beginning was the Word and the Word was with God and the Word was God... and the Word become flesh and dwelt among us&amp;quot;&amp;lt;/blockquote&amp;gt;. There are two understandings of this. Though both hold that the Son of God, Divinity Himself, became a man, they understand differently the beginning of the Gospel of John. &lt;br /&gt;
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The first understanding sees in the Son of God being the Word (&amp;quot;logos&amp;quot; in Greek) that He is the communication of the Father and thus in some sense the purpose of His coming was to mediate the knowledge of God to man among whom He would dwell and be one with them. But as mediator He is in no way inferior to the God He communicates because He Himself is God. The Trinity is emphasized though by implication (the word &amp;quot;Trinity&amp;quot; is of later usage to describe the phenomenon as presented by the New Testament). This understanding rests upon the use of &amp;quot;logos&amp;quot; in Philo and elsewhere meaning &amp;quot;reason&amp;quot;, &amp;quot;word&amp;quot;, &amp;quot;rationale&amp;quot;&lt;br /&gt;
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The second interpretation, while in no way negating His coming to be the communication of the Father to man necessitating the incarnation and explicating the Trinity, rather says that we need to look not to Philo and the &amp;quot;logos&amp;quot; philosophy but to the Aramaic Jewish thought of the time. Doing so, we can see that the Gospel of John intends to rip away a veil, and in doing so,  will show us that it was God Himself and no mediator, that leaped down to take the form of a human being, and that this is to be spoken of boldly. &lt;br /&gt;
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Here is how this second understanding is developed:&lt;br /&gt;
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The Hebrew text is very clear in visualizing the God of Israel in physical terms, even if meant to be understood metaphorically. But the Aramaic Jewish translations of the Hebrew Scriptures will not allow it to be so presented, but will rather speak around it (paraphrase) or use an intermediary word between the physical description and God. In [[Genesis]] 32, [[Jacob]] is wrestling with &amp;quot;a man&amp;quot; but after the bout, Jacob says, in the original Hebrew text, &amp;quot;I have seen God face to face and my life has been saved&amp;quot;. In the Aramaic translation, however, Jacob is made to say, &amp;quot; I have seen the ''angel of God'' face to face and my life has been saved&amp;quot;. At times, the intermediary word is the word &amp;quot;Word&amp;quot; - in Aramaic, Memra (the root is Aleph, Mem, Resh as in the Hebrew word 'Omer). Whereas the Hebrew text (Gen. 3:8) has it, &amp;quot;They ([[Adam]] and [[Eve]]) heard the sound of the LORD God walking about in the garden&amp;quot;, the Aramaic has it, &amp;quot;they heard the sound of ''the Memra'' of the LORD God walking about in the garden&amp;quot; Apparently, walking about in the garden conjured up too much of rustling of leaves and bushes to take figuratively, and so it was the &amp;quot;Memra&amp;quot; that was heard and not the LORD God. This is the pattern in other places in Genesis. Prof. David Flusser of the Hebrew University notes that it is to this mindset that we owe our understanding of John 1:1 and not to Philo and the Alexandrian &amp;quot;logos&amp;quot; philosophy. &amp;quot;In the beginning was the Word (Memra) and the Word (Memra) was with God.. and the Word (Memra) was God. John 1:1 is meant to rip away the distinction between God and the Memra, so assiduously held to by contemporary Judaism, and so declare that they, the Memra and God, are in reality one, ...and this One has, indeed, come down and has become flesh of our flesh and bone of our bone. John, in his epistle would later say in wonderment, &amp;quot; Whom we have handled, we have touched and held Him.&amp;quot;&lt;br /&gt;
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===The Flight to Egypt===&lt;br /&gt;
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King Herod, in his thirst for power and his paranoia at the news that someone was born, whose &amp;quot;star from the east&amp;quot; indicated that there was indeed a claimant to his throne, the Messiah of Israel, sent his garrison, most probably from the fortress Herodian which over looked the town of Bethlehem, Bethlehem, the home of David, the most Illustrious of Israel's kings, would soon experience the death of its two years and under male children, in Herod's pursuit of retention of his power. This has been called the Massacre of the Innocents. But Jesus was not among them as his father Joseph, being warned in a dream, had spirited the family to Egypt. And there they remained until Herod was dead, and Archelaus, Herod's son, was reigning in his stead. But the &amp;quot;Holy Family&amp;quot; was not to return to Bethlehem, but to Nazareth of Galilee, and so Jesus would grow an Israelite and a Galilean, and his first disciples, Galileans. But the fight into Egypt and the return from Egypt to the land of Israel, is seen by the Gospel of Matthew to have another reason intended for it by the Father. The son of God in the writings of Moses was, of course, Israel itself, and the Prophet Hosea would later write, God Himself speaking, &amp;quot;When Israel was a youth, hadn't I loved him, and hadn't I called my son out of Egypt?&amp;quot; But Matthew would write, speaking of the return of Jesus to Israel, from Egypt, in direct reference to the Prophet Hosea's prophesy, &amp;quot;Out of Egypt have I called My Son&amp;quot;, thereby letting us know, in his own way, who Jesus is - He is the Son of the Father, the son, who had and would not fail. He is Israel, the [[remnant]], and through Him, the nations of the world would be blessed, along with His people, Israel. In this way does Matthew share in the kalaidoscopic image of who He is. He is the Son of God, the Son of Man, and the Son of the Father, Israel, who not failing, neither in the forty day temptation in the wilderness, nor through any part of His life on earth, became worthy and holy to become the sacrifice for the sins of the others.&lt;br /&gt;
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=== At Twelve Years Old ===&lt;br /&gt;
The account of Jesus' parents finding him in the temple impressing the &amp;quot;teachers&amp;quot; with his knowledge of the [[Old Testament|scripture]] is the only detailed event between Jesus' infancy and adult life that is known.&lt;br /&gt;
{{cquote|'''Luke 2:41–51'''&amp;lt;br /&amp;gt;Now His parents went to Jerusalem every year at the Feast of the Passover. And when He became twelve, they went up there according to the custom of the Feast; and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, but supposed Him to be in the caravan, and went a day’s journey; and they began looking for Him among their relatives and acquaintances. When they did not find Him, they returned to Jerusalem looking for Him. Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard Him were amazed at His understanding and His answers. When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart.}}&lt;br /&gt;
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At this early age of twelve years old, there is clearly shown an inner positional or relational commitment of Jesus. Nor is there any indication that this had not been present prior to His twelfth year. His deepest belonging, that against which all other belongings were to be judged, confirmed, rejected, etc. was to the Father, the Father's House, the Father's concerns. This commitment would reverberate at later times, severing ultimate claims on Him of his closest - mother, brothers, sisters, etc. In the presence of these and to their hearing, He would ask, &amp;quot;Who are my mother, and brothers, and sisters? He that does the will of my Father in Heaven is ...&amp;quot;  This, in His own life, was the moral authority to demand the same of all others, &amp;quot;You cannot serve two masters...&amp;quot;  The memory of what had happened in the Temple when He was twelve, pondering it in her heart, would stand Mary in good stead, when she would see her son hanging on the cross. She also would be found with the disciples in the upper room, praying, and waiting for the coming of the Spirit which He had promised.&lt;br /&gt;
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====From Heaven's View====&lt;br /&gt;
But seen from heaven, a spark had entered into the Temple's precincts, and around that the time, there was to evolve the extra-biblical ceremony and  practice of Judaism, which would try to make sense of the need to be anchored into  the ancient tradition of God, with the need to make new for every generation the relevance of it for each Jewish youth. And so developed the Bar Mitzvah, the &amp;quot;Son of the Law&amp;quot; ceremony and concept. At the age of 13, a Jewish boy, so it developed, would read or sing out in the synagogue, the Shabbat of his birthday, the prophetic portion (the Haftorah) for that Sabbath assigned to the Torah portion (from the 5 books of Moses, read consecutively), raining down upon him from the Women's Section (Ezrat Nashim) - the Help of Women)  above or to the side, hard sweet candy signifying the hope of sweetness set before him. For at that time, the Jewish boy becomes a Jewish man, taking upon himself, the obligations for fulfilling the Law of Moses, and is no longer absolved from this responsibility by the mediation of his father's fulfillment of the Law  of Moses for him.&lt;br /&gt;
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At this time, seen from Heaven, a spark entered in, another way, sometimes seen in other young boys and girls, but in a dim way, an intense concentration on the Father above all things and people, looking and judging all surrounding him from the viewpoint of Him flooding the soul, listening, speaking, believing.&lt;br /&gt;
So Jesus reasoned with the rabbis, never being encompassed by them, in the house of His Father.  Was it told to us showing what He was and what we could be, or at least, learn to follow in His steps, or was it shown to us to allow us to view another step in His being made perfect, growing in favor with God and Man, totally consumed with the doing of His Father's will, and thus, &amp;quot;being made perfect&amp;quot;, to take our place upon the Cross, for our sakes and for our salvation?&lt;br /&gt;
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=== Ministry ===&lt;br /&gt;
==== Baptism ====&lt;br /&gt;
[[Image:Jesus' Baptism.jpg|thumb|right|150px|Jesus' Baptism]]&lt;br /&gt;
The [[gospel of Mark]] begins with the [[baptism]] of Jesus by [[John the Baptist]], which appears to be the beginning of Jesus' public ministry. Jesus came to the [[Jordan River|River Jordan]], where John was preaching and baptizing people in the crowd. After Jesus had been baptized, and had risen up out of the water, Mark states Jesus 'saw the heavens torn apart and the Holy Spirit descending like a dove on him. And a voice came from [[heaven]], 'You are my Son, the Beloved; with you I am well pleased' (Mark 1:10–11). Luke adds the chronological anchor that John the Baptist had begun preaching in the fifteenth year of [[Tiberius]] Caesar, approximately in 28 AD (Luke 3:1) and that Jesus was thirty years old when he was baptized (Luke 3:23).&lt;br /&gt;
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'''The meaning of Baptism for Jesus:'''&lt;br /&gt;
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Jesus insisted over the protests of John that He be baptized at the hands of John. John's protests are natural enough as John's baptism was for those who were sinners, and implied in baptism was the understanding that the baptizer was somehow greater than the one baptized. John believed that he needed to be baptized by Jesus and not the other way around. But Jesus' understanding of His being baptized was two-fold:&amp;quot;Baptism&amp;quot; meant suffering unto death, and it implied that His impending mission was to be in behalf and in place of the real sinners, the humanity for whom He would die. Jesus would later use &amp;quot;baptism&amp;quot; in the first sense when he said to disciples, &amp;quot;Can you be baptized with the baptism which I will undergo?&amp;quot;  The Spirit coming down on the Son in the form of a Dove (Yonah = &amp;quot;Jonah&amp;quot; in Hebrew), and the voice of the Father, &amp;quot;This is My Beloved Son&amp;quot; was the Divine empowerment, and authorization for Jesus' mission to come entailing His sacrificial death, three days, not in the belly of the fish, but in the bowels of the earth, and after that, resurrection. As Baptism for Jesus meant, looking forward, His joining sinful humanity to the point of bearing their sins to the death of the cross, so the later New Testament understands, looking backward, that sinners believing in Jesus are also to join Him in His death through the waters of baptism &amp;quot;in the Name of the Father and the Son and the Holy Spirit&amp;quot; - according to the command of the Risen Christ. See [[Christianity]] for Jesus' self consciousness.&lt;br /&gt;
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==== Temptation ====&lt;br /&gt;
After this baptism, according to Matthew, Jesus was brought into the desert by God where he fasted for forty days and forty nights. During this period, [[Satan]] appeared before him and [[Three Temptations of Christ|tried three times]] to tempt Jesus into demonstrating his supernatural powers as a proof of his divine status; each temptation was refused by Jesus, with a scriptural quote from the Book of [[Deuteronomy]].&lt;br /&gt;
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Jesus then began to preach. [[Gospel of John|John]] describes three different [[passover]] feasts that Jesus attended, thus implying that his ministry lasted three years.&lt;br /&gt;
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'''The reason behind the Temptation:'''&lt;br /&gt;
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The Temptation occurred just as told in the Gospels. But behind the happening, another message lies revealing the identity of Jesus to a people who would understand it. At the foothill of Mt. Hermon, in between the servile Roman infatuated people of Tiberius to the south west of the Sea of Galilee, and the rabidly nationalistic, anti- Roman  Zealots of Gamla to the north east, Jesus asked His disciples who He was. The Messiah, the Son of the Living God, was the answer. And Jesus explained who He was and why he had come in terms that fit their experience - not to rule and throw out the Romans, nor to uphold their ways and laws but rather something on a different plane all together -  to give His life settling it on the cross. &lt;br /&gt;
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To a later believing people, those who were not Jewish, who He was would be understood in terms fitting to who they were - He had come the Second Adam, to give His life and to provide new life to those who were not Jewish, but also including the Jews, to all the lost and wandering children of Adam. &lt;br /&gt;
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In the Temptation, it is the those who knew the Old Testament, the physical children of Abraham primarily, who could see in the long range, and not primarily dictated to by the political passions of the moment, and who could wonder who they were and where they had gone wrong, and wonder also who would be the One to take them out. It is they, Israel, who had been in the wilderness for 40 years, and they that had succumbed to the temptations of selling out for food and drink, though they were a &amp;quot;Son&amp;quot; whom God with a strong arm and outstretched hand had taken out of the bondage of Egypt, they had turned traitor, driven by their own lust and pride. And here now, in Jesus, was One who  resisted the devil in the wilderness, also &amp;quot;for forty&amp;quot;, preferring the will of God as His food rather than all the world could offer, Who was He? He was Israel! The only true one left, the faithful remnant spoken of by the prophet Isaiah, the servant true to the end. As the letter to the Hebrews saw, &amp;quot;Though He were a Son yet learned He obedience by the things He suffered, and being made perfect, He became the author of Eternal life...&amp;quot;. This is the understanding of the Gospel of Matthew, in interpreting a passage from Hosea which was manifestly speaking of Israel the people and applying it to Jesus who also came out of Egypt with His parents at the death of Herod, &amp;quot;Out of Egypt have I called my Son&amp;quot;. Who was Jesus? He was Israel who had ''not'' failed come to redeem Israel who had, and also out of all the peoples of the world.&lt;br /&gt;
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==== Disciples and Apostles ====&lt;br /&gt;
[[Image:Jesus5.jpg‎|thumb|left|100px|Jesus Christ &amp;lt;small&amp;gt;(Artist's impression)&amp;lt;/small&amp;gt;]]&lt;br /&gt;
The larger part of this was directed towards his closest followers, the [[apostles]], although all of his followers were considered [[disciples of Jesus|disciples]]. At the highest point of his ministry, Jesus attracted disciples and audiences numbering in the thousands; in particular in the area of Galilee. Many of Jesus' most well-known teachings were given during the [[Sermon on the Mount]], such as the [[Beatitudes]] and the [[Lord's Prayer]]. Jesus often used parables in his rhetorical technique, such as the [[Parable of the Good Samaritan]] and [[the parable of the sheep and the goats|the Parable of the Sheep and the Goats]]; these teachings encouraged unconditional self-sacrificing [[Shema|love for God]] and [[Agape|for all people]]. During these sermons, he also discussed service and humility, forgiveness of sins, how faith should be applied, the [[Golden Rule]], and the necessity of following the spirit of the law as well as its wording.&lt;br /&gt;
[[File:Hoffman Christ And The Rich Young Ruler.jpg|thumb|Christ And The Rich Young Ruler by Heinrich Hofmann (1824–1911), 1889.]]&lt;br /&gt;
'''Their choosing and their purpose:'''  Among the many who came to Jesus, from afar and from the surrounding villages of the north shore of the Sea of Galilee, were those moved by his insight into the nature of life, or touched deeply by His seemingly knowing them from the inside, by His intimacy with the God and Father they had only known &amp;quot;about&amp;quot;, or impressed by the miracles done before their very eyes, and many, by His deep compassion for the people, so evident in all that He did. Jesus would sprinkle His words upon them as seed in a path, some to take root, and some to be blown away by the wind. But to those who heard and wanted more, they would get that more, receiving explanation, and move closer to His association. Those that would not, would receive only that which was commensurate to not wanting - more parables, silence. Never the revealing of the &amp;quot;Secrets of the Kingdom&amp;quot;. Yet,  there was no prohibition and no limit for getting closer to Jesus. Those that did, became His &amp;quot;learners&amp;quot; - the disciples, understanding the meanings of His word by the demonstration of His life and putting them into practice. Among these were another group, some that had been with Him from early on, possibly some from the time of His baptism at the hands of John. These He would hold in His mind for an additional and different reason. &lt;br /&gt;
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Then one night, he ascended a hill praying about them, and came down knowing who they were to be. 12 in number, chosen not because of their virtue, or even what He would do in them in the future, but rather solely chosen by His Father to be deputized, delegated, or commissioned by Jesus to be sent out for a mission. He gave them the name &amp;quot;Shaliach&amp;quot; (meaning all that), which was translated into Greek as &amp;quot;apostolos&amp;quot; and so our Apostles.&lt;br /&gt;
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The mission of the Apostles (see &amp;quot;Example 5.&amp;quot; of [[New Testament understanding through the Jewish perspective]]) was to do all that they saw Jesus was doing, healing  the sick, raising the dead, and with all this, to tell about the fast coming Kingdom of Heaven, the rule of His Father, and urge people to repent and get ready for it. He gave them His power and authority to do all this. But it was to be 12 in number, not more and not less, that number surviving even the suicide of one of them, Judas from the village of Kyriot, requiring an &amp;quot;election&amp;quot; to bring back the number from 11 to 12. And that was because the special additional reason for their appointment was to sit on the 12 thrones of the 12 tribes of Israel (the sons of Jacob) and lead them by whatever it takes - that is the meaning of the biblical term &amp;quot;Judge&amp;quot;  (Shofet)*. For the community of the &amp;quot;little ones&amp;quot;., was to be, in some sense, an Israel within Israel, or a new Israel, a sort of beachhead for the onslaught of the Kingdom of God in its invasion (or sometimes, infiltration into) into and onto the Kingdom of the unjust occupier and enemy of all Goodness, the Devil, to overthrow him and all his works. This truer and newer Israel, He called His &amp;quot;Called Out ones&amp;quot;  (Eklessia=Church) against whose onslaught the Fortified city of Hell with its defensive bars to its massive gates, would not prevail. Many captives would be released. The Church, then,  was the community counterpart to what was known as the &amp;quot;Synagogue&amp;quot; (Greek),  meaning &amp;quot;gathered together ones&amp;quot; (Beit Knesset - house of the gathering, Hebrew). It was the Synagogue of Jesus the King and Messiah, and aligned with and the focal point of the Prophetically promised and hoped-for Kingdom of God and the rule of Heaven on Earth. And the disciples and apostles of Jesus all had their place in the unfolding of it all.&lt;br /&gt;
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*Note: For the significance  of sitting on the seat and judging, see Example 2. of [[New Testament understanding through the Jewish perspective]].&lt;br /&gt;
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==== Social Outcasts ====&lt;br /&gt;
[[File:Cordero El Redentor y la mujer adultera.jpg|thumb|300px|left|El Redentor y la mujer adultera by [[Juan Cordero]].]]&lt;br /&gt;
Jesus also often conversed with social outcasts, such as the publican ([[Rome|Roman]] tax collectors who were unpopular for their practice of extorting money).&lt;br /&gt;
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Jesus showed no partiality toward outcasts, and neither did He do so to those who were in society. But being an outcast was a category beyond the reach of all others which were in society. Jesus was not for the male over against the female, the Jew over against the non Jew, townsman over against the man of the field. He was impartial and penetrating in His love for all. But all of these had a certain standing in Society, they were part of it, though all being in it, could vie for more of it as their share. But all were united, and could work in concert against what they were not - the outcast. The love of Jesus and the love of His Father through Him, could not rest lightly on any one of them, until it would reach and rest on the one beyond the fringes, the outer edges, and down below - the outcast. This demonstrated in the life of Jesus what the Cross would later show and the Apostles preach - all were outcast to the Holiness of God, and all could be loved by Him and, indeed, were.&lt;br /&gt;
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==== Miracles ====&lt;br /&gt;
Throughout his ministry, Jesus performed many miracles including healing the sick and possessed, feeding 5000, and even raising from the dead.&lt;br /&gt;
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Miracles were an intrusion of the ordinary, but the ordinary of a different and far-superior Kingdom, into the sordid and sin sick kingdoms of this world. They showed what life was really like there in that Kingdom which was coming and how weak, unstable, subject and cringing were the powers of this corrupted world, &amp;quot;bent&amp;quot; under the heel of God. That a widow should have her dead son restored to her alive, that outcasts such as lepers should be restored to the community, and as a result of their being healed, that darkness should give way to light and sight, that a woman deserving stoning find solace and forgiveness, all of these are the way things are and ought to be in the Kingdom of God because of the way He is. They were, at one and the same time, signs of the Kingdom which was coming  and great works of compassion done here below which will never by surpassed or forgotten. And Jesus the Messiah was bringing them in! &lt;br /&gt;
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Note: See Example 5 of [[New Testament understanding through the Jewish perspective]] for the assault and infiltration of God's Kingdom on and into the Kingdom of Satan.&lt;br /&gt;
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==== His Preaching was Offensive to the Established Authority ====&lt;br /&gt;
As He preached, Jesus ran afoul of the [[Sanhedrin]], the recognized Jewish religious authorities, who were allowed to have considerable religious, political and monetary influence under Roman rule. Jesus chastised them, accusing them of making laws for the people to follow that were the laws of men, not God. The Sanhedrin tried to set traps for Jesus by asking Him questions to either discredit Him with the people or get Him in trouble with the Roman authorities, but all of their efforts failed and they gave up. They lacked the means to stop Jesus until [[Judas Iscariot]] came to them and offered to betray Jesus for 30 pieces of silver. He would tell them where Jesus would be that night so they could seize Him.&lt;br /&gt;
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Notable among Jewish established authorities were the Pharisees, the Saduccees, and the Herodians.&lt;br /&gt;
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The Pharisees, believing that at the time God had given to Moses the &amp;quot;written Torah&amp;quot; (Torah shebikhtav), He had also given to Moses an &amp;quot;Oral Torah&amp;quot; (Torah shebe'al peh)  which would apply the written Torah to all situations and times, and that that Oral Torah had been handed down from generation to generation, finally, it itself written down, making, in the days of Jesus, the beginning of the Talmud. Thus it was necessary to be able to &amp;quot;fill in the rabbis&amp;quot; from whom the teaching came (see [[Judaism]]) - &amp;quot;Rabbi Tarfon says in the name of Rabbi...&amp;quot;  But this man Jesus, goes straight to Moses, and straight to Heaven! ''&amp;quot;You have heard it said...but I say unto you...&amp;quot;''  and himself speaks as the ''Mouth of God!'' &lt;br /&gt;
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The Saduccees, not believing in an Oral Torah, and believing much of the written Torah to be irrelevant and impractical in the modern times that they lived, believed that the &amp;quot;blanks&amp;quot; and how the Torah was to be applied in these days, must be decided by the Kingdoms of the World, namely, Roman law and requirement. But this man Jesus  speaks of another Kingdom and another King, and not of Rome!&lt;br /&gt;
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The Herodians saw clearly who their enemy was and who their Savior was and wherein their safety lie - Herod the King of the Jews and all the aura and the might that he possessed. And their enemy was anyone who would claim, or live in the claim of others, that it was he that was the King of the Jews and not Herod (and the royalty after Herod) - such as was doing the man Jesus of Nazareth&lt;br /&gt;
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Note: Judaism does not have a &amp;quot;unified&amp;quot; theory of Inspiration or practical authority of Scripture. That is, The most authoritative, and capable of being regulatory to life as &amp;quot;law&amp;quot; is the five books of Moses. After that, the Prophets. And after that, the &amp;quot;Writings.&amp;quot; The Scripture of the Saduccees was just the Five books of Moses, and since there is little if anything about the resurrection from the dead and the after life in the the Five Books of Moses, they believed in neither. The Pharisees, believing in the on-going of revelation extending, though with lesser authority, to the Prophets (such as Daniel) and the Writings, believed in both.&lt;br /&gt;
&lt;br /&gt;
===The Turning Point===&lt;br /&gt;
&lt;br /&gt;
It was at the city built in honor of Herod's son Phillip, Ceasarea Philippi, dedicated to the worship of Pan at the subterraenean breakout of the spring which was tributary to the Jordon River, the  Ban(Pan)ias, that Jesus asked His disciples, &amp;quot;Who do men say that I am?, Simon  finally answered, You are the [[Messiah]], the Son of the Living God. Jesus responded that flesh and blood had not revealed this fact but His Father had. Then Jesus gave him his new name Peter, meaning rock, and told him that he and the Church to be built on the rock would be thrown against the very gates of Hades itself, gates which would be unable to withstand the onslaught, setting Hell's captives free. (See Example 5. of [[New Testament understanding through the Jewish perspective]]). From that place of confession, and from the time of Peter's confession itself, Jesus began to refine to His disciples, excluding all doubt and ambiguity from their minds as to the purpose of His coming, what it was all about. He the Messiah had come to die. They were to go up to Jerusalem, and there he would be rejected and denounced by the priests and elders, handed over to the Gentiles, and be put to death. And so began the 3 days journey from Caesarea Philippi, then along the eastern shore of the Sea of Galillee, along the Jordon river valley, through Jericho, and then the ascent to Jerusalem, Jesus telling his followers repeatedly the same message of His rejection and death, and then, if they could take it in, in such a way as not to suppress from their consciousness the main message He needed to instill into their acceptance, that of his humiliation and death, His subsequent resurrection form the dead.  As the Gospel of Mark would record the words of the Lord, &amp;quot;For the Son of Man has not come to be served, but to serve, and to give His life for the ransom of many&amp;quot;&lt;br /&gt;
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=== Last Days of Jesus' Life ===&lt;br /&gt;
==== Lord's Supper ====&lt;br /&gt;
'''God and man at table are sat down:'''&lt;br /&gt;
[[Image:The Last Supper WM.jpg|right|300px]] &lt;br /&gt;
It happened before - &amp;quot;Moses went up with Aaron, Nadab and Abihu. and seventy elders of Israel. They saw the God of Israel...they gazed on God. They ate and they drank.&amp;quot;  Exodus 24: 9-11&lt;br /&gt;
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It would happen after - &amp;quot;Now while He was with them at table, He took the bread and said the blessing, then He broke it and handed it to them. And their eyes were opened and recognized Him. But He had vanished from their sight. Then they said to each other, Did not our hearts burn within us as He talked to us on the road, and explained the Scriptures to us?&amp;quot; Luke 24:30-32&lt;br /&gt;
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Eating before the Lord or with the Lord, would be used as the highest form of friendship - Behold, I stand at the door and knock. If any one hears My voice and opens the door I will come in to him and share my meal with him, side by side.&amp;quot;. Revelation 3:20-21 (NIV)  &lt;br /&gt;
&lt;br /&gt;
At the [[Passover Seder]], the last meal the Lord would eat with His followers, His presence so permeated the atmosphere, and what He said and did at that special time, and especially they having received His command to do just what He was doing before them at this time, whenever they would meet together, the Apostles of the Lord and the Gospels after them could not speak of bountiful and miraculous times of the Lord's gracious giving of food feeding the multitudes, without mentioning that which otherwise would not have been mentioned - ''He took the bread, looked up to heaven blessing the bread, He broke the bread, and He gave it to them.'' That is what the Lord did before them, and that is what He commanded them to do after Him, and thus provided for them, and for the Church after them, the one of two universal services - the [[Lord's Supper]], or [[Eucharist]], or [[Holy Communion]]. &lt;br /&gt;
&lt;br /&gt;
But in addition, He gave His own particular understanding to the unleavened bread of the Passover and ceremonial cup of wine, the 3rd and &amp;quot;Thanksgiving cup&amp;quot; of wine drunk immediately after the Passover meal was eaten. In slightly varying words, the Gospels and the Church after would perpetuate that understanding by repeating what the Lord Himself said at that Last Supper - &amp;quot;This is My Body which is given for you... This is My blood, the blood of the New Covenant which is shed for you, and for the many, for the forgiveness of sins. Do this as my own Remembrance&amp;quot;. And so He signified to His followers that His life would be given in sacrifice for them and for their benefit. How this benefit would be effected, would be explained by Jesus by other sayings, &amp;quot;Do not think that I have come in order to be served. I have not come to be served but rather to serve, and to give my life as a ransom for many.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
But His presence remained with them at the continual celebration of this new Christian [[Passover]] of the Communion.  Though He had vanished from their eyes as He would return to the Father, yet through the Spirit which He had promised to be in His stead, He was there with them to remain- &amp;quot;Where two or three are gathered together in My name, there am I!&amp;quot;...&amp;quot; Even so, Come Lord Jesus!&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Note 1:  The word Maranatha, comes from the Greek word which is translating the Aramaic which comes in two forms according to the accent given. Marana tha - &amp;quot;O our Lord, come!&amp;quot;, and Maran atha - &amp;quot;Our Lord has come&amp;quot;. This appears in the earliest liturgies of the Eucharist, and was used either as an invocation for the Lord to come, a sort of invite, or as an exclamation that the Lord has indeed come, just as He said He would. In either case, it was a witness to the belief that the Lord was indeed with them when they participated in the Remembrance which He had commanded.&lt;br /&gt;
&lt;br /&gt;
Note 2; What the Lord said, &amp;quot;This is my body... This is my blood...Do this!&amp;quot; (the &amp;quot;Words of Institution&amp;quot;, His instituting the Holy Communion until His coming again), is absent in the Gospel of John when recounting the last time of the Lord with His disciples. This is not an oversight, as the Gospel of John, from all contextual indications, has already spoken of the matter in the 6th chapter.&lt;br /&gt;
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==== Garden of Gethsemane ====&lt;br /&gt;
[[Image:Jesus in Gethsemane.jpg|thumb|right|150px|Jesus in Gethsamane]]&lt;br /&gt;
Jesus knew that His time was short and that He was about to be betrayed into the hands of sinners. He had His last supper with his disciples and went with them to the [[Garden of Gethsemane]] and prayed vehemently knowing what was about to come.&lt;br /&gt;
&lt;br /&gt;
Decision, certainty, from a distance is clearer and easier than when the time approaches for decision's implementation. That is because the here and now, leaves no room for imagining a rescue from all that is around us and in us. Leaving us confused or uncertain, needing assurance, or a once again revelation, of what it was that brought us to decision in the first place. John knowing from the beginning that his cousin Jesus was the promised Messiah, when years later, found himself in prison, and things not going the way he had expected, understood or hoped, required assurance that Jesus was really the One he had thought Him to be. Jesus responded forcefully and completely to that so human request - Tell John what you see, the dead are raised, the sick healed, and the poor are being told of the good news of the Kingdom of God. And it was enough.&lt;br /&gt;
 &lt;br /&gt;
Jesus, knowing why He had come, and that He was to mount the cross, to bear the sins of the world, knowing also what that must mean, He who had never &amp;quot;known&amp;quot; sin, now to know it in a way, that man could never know, man who all the time was in it, inured to it, accustomed to it, Jesus prayed.  There was a movement in His prayer, taking on anew, the certainty and decision of old, feeling the enormity of it at close hand, and in the garden, he prayed three times, each time agonizing* dripping great drops of sweat, each time making movement in the direction from ''If there be another way, The Father knows and will show, but He would do whatever the Father wills'', towards ''being the Father's will, He would do it. There really is no other way''. And then it was done, He had settled it within Him anew, having prayed, and having received the deep silent Amen of the Father within His soul. It was enough. He was ready.&lt;br /&gt;
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*note: &amp;quot;Agonize&amp;quot; of the text is from the Greek word &amp;quot;to struggle&amp;quot;.&lt;br /&gt;
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==== Tried before Jewish Authorities ====&lt;br /&gt;
Jesus was betrayed by Judas into the hands of the Jewish religious authorities who took Him away and secretly put Him on trial during the night, trying to find justification for their desire to have Him killed. Finally, they convicted Him of blasphemy. For the location of the Jewish trial, see Example 6 of [[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
&lt;br /&gt;
==== Tried before Roman Authorities ====&lt;br /&gt;
As they did not have the authority to put a man to death, they took him to [[Pontius Pilate]], the Roman governor of Palestine, with their charges and demanded his execution. Pilate avoided the issue by sending him to [[Herod Antipas|King Herod]] since Jesus was a Galilean, but Herod sent him back to Pilate. Pilate at first tried to release Jesus with a flogging, and then gave the crowd a choice to either spare Jesus or a criminal called [[Barabbas]] as part of the passover tradition. The crowd chose to free Barabbas [Aramaic: &amp;quot;Son of a (the) Father&amp;quot;) and Pilate washed his hands to signify that he bore no responsibility for Jesus' death before ultimately condemning Him to [[crucifixion]].&amp;lt;ref&amp;gt;Matthew 27: 15-44&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Scourging ====&lt;br /&gt;
The penalty of crucifixion was always preceded by scourging (flogging) with the Roman ''flagellum''. a short ox-hide whip knotted with pieces of zinc, lead, and bone which removed swaths of the victims' skin with every stroke.  Although the Bible mentions the scourging of Jesus only very briefly, it must have been particularly brutal from the relatively short amount of time Jesus lingered on the cross after the punishment.  Victims who suffered less blood loss from the scourging were known to remain alive on the cross for two or three days.&lt;br /&gt;
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The scourging and physical [[affliction]] of Jesus, though not overtly alluded to, may have a significance for benefit to come. There was a prophecy of the Suffering Servant to come:&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Yet He Himself bore our sicknesses,&amp;lt;br /&amp;gt;&lt;br /&gt;
and He carried our pains;&amp;lt;br /&amp;gt; &lt;br /&gt;
but we in turn regarded Him stricken,&amp;lt;br /&amp;gt;&lt;br /&gt;
struck down by God, and afflicted.&amp;quot; Isaiah 53:4&lt;br /&gt;
&lt;br /&gt;
The Gospel of Matthew would see in this prophesy a foretelling of the various healings and deliverances that Jesus gave to the people, &amp;quot;so that what was spoken through the prophet [[Isaiah]] might be fulfilled: He Himself took our weaknesses and carried our diseases (Matt. 8:17)  If not the scourging itself, then all of the sufferings of the Lord, culminating in His sacrifice on the cross, was the source not only for forgiveness, but also for all the many types of healings and restorations for the people.&lt;br /&gt;
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==== Death on a Cross ====&lt;br /&gt;
Jesus died after suffering and giving up his spirit.&lt;br /&gt;
&lt;br /&gt;
Behind the Cross was the sum total of all the maladies of mankind, that the Old Testament unveiled : Pesh'a - conscious and &amp;quot;high handed&amp;quot; rebellion, for which , under the Old Covenant, there was no forgiveness provided, Khet - an unintended &amp;quot;missing of the mark&amp;quot;, as in the deviation from the bull's eye of the bowman,  Shigi'a - the mistakes, some causing great harm to others, which come about by plain ignorance, and 'Avon &amp;quot;iniquity&amp;quot; or distortion - the inner twistedness, that causes failure and suffering, seemingly from the very structure of our persons regardless of our intent. These were the sins Godwards as well as towards man, and these are all, Scripture revealed, repugnant to the nature and standard of a Holy God. &lt;br /&gt;
&lt;br /&gt;
On the Cross, in a way which is unfathomable to man, but nonetheless believable, the repugnance fell upon Jesus, the Son of God, and again in a way not fully understandable to us, but believable nonetheless, God was in Christ  reconciling the world unto Himself, not considering us the sinners but rather His own dear Son who had no taint upon Himself. A great transaction had taken place by the imposition of Himself of Christ in our place, absorbing, as if He were a blotter, all the reaction of a Holy God upon Himself, in our place, that we might go free. Unfair to Him, Mercy to us. Yet Jesus was not forced to do it. He did it both in His great love for us and in His obedience to the way that the Father had decided.  &amp;quot;No one takes my life from me. I have power to take it and I have power to lay it down...I lay down my life for the sheep&amp;quot;. Peter would say, &amp;quot;The Just for the unjust, that He might bring us to God.&amp;quot;  Paul would say, &amp;quot;He was made to be sin, He who did not &amp;quot;know&amp;quot; sin, that we might be made the righteousness of God in Him&amp;quot;.  That was Friday.&lt;br /&gt;
[[File:Veronese Lamentation.jpg|thumb|left|[[Paolo Veronese]], Lamentation.]]&lt;br /&gt;
On Saturday, when all were at Sabbath's rest, Jesus was not. His body dead, He passed in spirit to those that had died before, those in the period of Noah, and proclaimed, as Peter taught, what He had done. On Sunday, the first day of the week, He would rise from the dead. &lt;br /&gt;
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The Cross of  Christ, and the atonement He accomplished on it, is the very grounds that anyone who will be saved can be saved. The shedding of His blood brings salvation, to anyone who will respond, according to the ability that they have, that is given them. That brings forgiveness and acceptance, even welcome, to the murderer such as Paul, the adulteress such as the &amp;quot;woman taken in adultery&amp;quot;, the tax-collecting extortionist, a seeker in the night turned believer, as hopefully Nicodemus proved to be, people that just know that they are sinners without any &amp;quot;grave sin&amp;quot; to specify, and also the &amp;quot;fetus&amp;quot; whose life was cut off in the womb as a &amp;quot;thing&amp;quot;, and the severely retarded child banging his head in the institution he finds himself. All, according to the light given them, and repentance and turning to God given to them, will one day know just what was the basis for their salvation - the Cross of Christ. Those who reject, will also one day know the basis by which they could have been saved if they had not rejected - the Cross of Christ&lt;br /&gt;
{{Clear}}&lt;br /&gt;
&lt;br /&gt;
=== Resurrection ===&lt;br /&gt;
:''See main article: [[Resurrection of Jesus Christ]]''&lt;br /&gt;
On the third day after his death, Jesus [[resurrection of Jesus Christ|rose bodily from the dead]].  The [[Christian apologetics|Christian apologist]] Michael Horner of [[Campus Crusade for Christ|CRU]] has an excellent resource which offers a defense of the [[resurrection of Jesus Christ]] entitled  [http://www.michaelhorner.com/articles/resurrection/index.html Did Jesus really rise from the dead?]. In addition, Dr. [[Gary Habermas]] offers [http://www.garyhabermas.com/audio/audio.htm an online audio library which defends the resurrection of Jesus Christ.] &lt;br /&gt;
&lt;br /&gt;
Jesus' resurrection from the dead was no mere reassembling the molecules of His dead and disintegrating body, but it was a new union of His Spirit and body, in a way that could only be called by the Apostle Paul, in reference to ourselves, when we, in turn, following His pattern, a ''spiritual body''. Having risen from the dead, He was physical enough to eat and drink with His disciples, and we can assume to digest, as well as ingest, and to be touched and felt, having Thomas' hand thrust into His spear riven side, and yet, strangely not held by the physical laws of before, passing through the door to the room where the disciples were assembled, &amp;quot;Peace be upon you!&amp;quot;, and to physically ascend, in the sight of all, from a location on the Mount of Olives into the presence of the Father  In some way, even the disciples on the Road to Emmaeus, could not recognize Him, perhaps an aspect of the changed body, perhaps the power of the will of Jesus himself blinding them to the fact that It was He, until the breaking of the bread. &lt;br /&gt;
Jesus had risen, the stone unrolled, not to let Him out, but to let others in - to have the basis for their testimony, that He is risen indeed!&lt;br /&gt;
By the regaining of His life in the resurrection from the dead (Scripture asserts that it was by the power of the Holy Spirit that this took place) Jesus was &amp;quot;certified&amp;quot; to the Church, and to all that would come after, that He was indeed the Son of God, that the verdict of death to Him given by men, was not so much overturned, but used in a far superior way by the Father to accomplish His will for redemption, and has given Him, at the last, ''vindication''. &lt;br /&gt;
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And for mankind, its individuals in the millions through the centuries who had believed in Him, there came the certainty, that death was also not to be their end, that they too will arise with Jesus, that death, the annihilation of all, or a future only to be dreaded, was not to be their end, that the Presence of Jesus who had gone before them, was a welcoming one, that He had found a way, and now they would be with Him forever and ever, and with good hope for the sight of loved ones again. Death had been conquered and fear could be too. &lt;br /&gt;
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&lt;br /&gt;
In recent history, Dr. [[Gary Habermas]] is considered the foremost [[Christian apologetics|Christian apologist]] for defending the [[Resurrection of Jesus Christ|resurrection of Jesus]].   Other notable defenders of the resurrection include: [[William Lane Craig]], [[Ben Witherington]], [[Lee Strobel]], [[Josh McDowell]], [[Edwin M. Yamauchi]], [[N.T. Wright]], and [[Michael Horner]].&amp;lt;ref&amp;gt;&lt;br /&gt;
* http://www.leaderu.com/offices/billcraig/menus/historical.html {{dead link}}&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/josh2.html&lt;br /&gt;
* http://www.leaderu.com/everystudent/easter/articles/yama.html&lt;br /&gt;
* http://www.ntwrightpage.com/Wright_Early_Traditions.htm&lt;br /&gt;
* http://www.michaelhorner.com/articles/resurrection/index.html&amp;lt;/ref&amp;gt; In addition, much has been written defending the resurrection of Christ in the field of [[Christian Legal Apologetics|Christian legal apologetics]]. In addition, legal scholars, legal authorities, and eminent lawyers such as [[Simon Greenleaf]], John Warwick Montgomery, Lord Darling, John Singleton Copley, [[Hugo Grotius]], Lord Caldecote, J. N. D. Anderson, [[Lionel Luckhoo]], and many others have asserted that western legal standards argue for the resurrection of Christ.&amp;lt;ref&amp;gt;&lt;br /&gt;
*[http://www.bibleteacher.org/sgtestimony.htm Testimony of the Evangelists by Simon Greenleaf]&lt;br /&gt;
*[http://www.mtio.com/articles/bissart1.htm The Jury Returns: A Juridical Defense of Christianity by Dr. John Warwick Montgomery ]&lt;br /&gt;
*[http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm The Evidence for the Resurrection of Jesus Christ]&lt;br /&gt;
*[http://lawreligionculturereview.blogspot.com/2008/05/rules-of-evidence-tools-of-truth.html Rules of Evidence - Tools of Truth]&lt;br /&gt;
*[http://www.phc.edu/gj_philjohnsonpap.php JURIDICAL APOLOGISTS 1600-2000 AD]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Appearances of Jesus to His followers===&lt;br /&gt;
For forty days after his rising from the dead Jesus made appearances to His followers. These appearances were different from other risings from the dead, both in the Old Testrament and in the New Testament. These others are best understood as  resusitations from lifelessness. &lt;br /&gt;
That is, the people had really died, and really had been brought to life but there type of life was no different in kind from what it was before their death. A prime examploe in the New Testament was Lazarus. All of them, died a second time, waiting for the Resurrection. The very first to attain to the Resurrection was Jesus Christ, and as the first he came the &amp;quot;first fruits&amp;quot; of us all. The resurrected body of Jesus was both the same and different from what it was prior to His death. It could pass through &amp;quot;solids&amp;quot;. It coulo be changed, if this be the right interpretation,  in such a way as be unrecognizable. And yet it was no mere vision, unreality, or a non-physical &amp;quot;spiritual&amp;quot; reality. He could eat and drink and be touched and felt. He was real in the ways that we know realness. And we too, according to Paul, will be one with Him in having &amp;quot;spiritual bodies&amp;quot;.&lt;br /&gt;
&amp;quot;And that He appeared to Peter, and then to the Twelve, after that, He asppeared to 500 of the brothers at the same time, most of whom are still living,though some have fallen asleep.Then He appeared to James, and then to all the apostles, and last of all, he appeared to me...&amp;quot;I Corinthians 15:5-8&lt;br /&gt;
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=== Ascension into Heaven ===&lt;br /&gt;
He was lifted up while they looked on, and a cloud took him form their sight. They were still staring into the sky when suddenly two men in white were standing near them and they said, &amp;quot;why are you men from Galilee standing here looking into the sky. Jesus who has been taken up from you into heaven, this same Jesus will come back in the same way as you have seen Him go there.&amp;quot; Acts 1:9-11&lt;br /&gt;
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Scripture posits two purposes related to man for the ascension of Jesus: 1. it was to the right hand of the Father (showing favorable disposition of the Father to the Son to hear His requests) from which position Jesus intercedes to the Father on our behalf, and 2. Having ascended to the Father, He received from the Father the Spirit. The Father pours out the Spirit &amp;quot;through the Son&amp;quot; upon the Church. The &amp;quot;first Pentecost&amp;quot;&lt;br /&gt;
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=== Return of Jesus from heaven to earth===&lt;br /&gt;
I gazed into the visions of the night and I saw coming on the clouds of heaven, One like a son of man. He came to the One of Great Age and was led into His presence. On Him was conferred sovereignty, glory and kingship. And men of all peoples, nations, and languages became His servants. His sovereignty is an eternal sovereignty which shall never pass away. Nor will His empire ever be destroyed. Daniel 7:13-14&lt;br /&gt;
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The Lord Himself shall descend from heaven with a shout and with the voice of the Archangel and with the Horn of God, and the dead in Christ shall rise first. Then we who are still alive remaining here will be caught up together with them in the clouds to meet the Lord in the air and so will we ever be with the Lord. 1 Thess. 4: 16,17&lt;br /&gt;
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You were converted to God and became servants of the real, living God; and how you are now waiting for Jesus, His Son, whom He raised from the dead, to come from heaven to save us from the retribution which is coming. 1 Thess, 1:9,10&lt;br /&gt;
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See [[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
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==Jesus' Self Consciousness==&lt;br /&gt;
&lt;br /&gt;
Jesus, conceived of the Holy Spirit, presented a disturbing surprise to his earthly father, Joseph, knowing he had not impregnated his fiancée, Mary. She would ponder the meaning of this miracle all the days Jesus would grow and finally she would behold her son expire on the cross. But Joseph, told by the Lord who his son really was, and how he had come about, and being warned by the Lord to flee the murderous Herod, took his family to Egypt - until the death of Herod made it safe (&amp;quot;Out of Egypt have I called My Son&amp;quot;) to return to Israel. The family settled in Nazareth on the elevated rim of the Jezre'el Valley where he grew well and observably no different from the other youth. But when he was about 12 years old, he was taken to the Temple in Jerusalem, and displayed his consciousness that His real Father was God rather than Joseph (&amp;quot;Didn't you know that I must be here about the matters of My Father?&amp;quot;.  &lt;br /&gt;
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They returned to Nazereth in Galilee and it wasn't until 28 years later that He began to publicly show His consciousness as to who he was. This was at his baptism at the Jordan River by John, when the voice came, to him, to John, and to the people privileged to be around, &amp;quot;This is my Son, the Beloved,  Listen (Shma'a) to Him!&amp;quot; Here and now, against even the desire of John the Baptizer, Jesus, knowing that sin was not in him, chose to identify with sinful mankind in this baptism of John for repentance of sin, knowing that at the end of his time on earth, he would then be giving this sinless life of his on the cross, bearing the sins of the world upon himself. &lt;br /&gt;
[[Image:Carpaccio Christus in Emmaus.jpg|thumb|Christus in Emmaus by [[Vittore Carpaccio]]]]&lt;br /&gt;
Back, now,  in Galilee, he would begin to do works of mercy, miracles of compassion, healings of deliverance, and overthrowing the devastations of Satan upon the people of God's compassion - in short, bringing in the Kingdom of Heaven and of God and supplanting the Kingdom of Darkness. He began to gather around him his followers, simple fishing folk and others, spending most of his time in the area around the north shore of the Kinneret (Sea of Galilee). among the Jews of this Jewish area. He was bringing in the Messianic Kingdom to those who would understand it best, the Jews. But all the time, there was burning within him the knowledge that the blessings of Abraham would be extended, according to the promise,  to all the peoples of the earth, the Gentiles, and there would be a new Kingdom, a new nation, transcending both Jews and Gentiles, the Kingdom of the people of God the Heavenly Father. He began his forays then into gentile areas, Phoenecia, the Decapolis, and other locales, and finding faith there such as he had not found &amp;quot;even in Israel&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
A crossroads occurred, then, in the choice of Jesus, and consequently in the options of his disciples. It occurred in the Tetrarchy of Philip, at the foothills of Mt. Hermon, at the town of Caesarea Philipi. He knowing who he was, would force the question upon others - &amp;quot;Who do people say Me to be?&amp;quot;. From the lips of Shim'on, whom he would call Peter, as leader of the others, He would hear - &amp;quot;You are the Messiah, the Son of the Living God!&amp;quot; It was enough. Jesus would then begin imparting to them what the nature of His mission to be - not to expel the Romans from the Holy Land, but to go to Jerusalem, to be betrayed, to be spurned and rejected by the High Priests and the Elders of the People, to be hung on a Roman cross at the hands of the Gentiles, to die. Casesarea Philipi was in between, on one hand, Gentile pervaded Roman Tiberius to the southwest of the Sea, and on the other hand, anti-Roman nationalistic and zealotic Gamla  to the north east of the Sea. (This latter would end their rebellion against Rome by suicide on Matzada in 73 A.D).  Those two polarities were present in the minds of the disciples and Jesus began, on one hand, to divest from their minds the one, the warrior role of the Messiah against the Romans, and the other, to renew their thinking and their commitment to Him as the self sacrificing Lamb of God, the Prince of Peace and the true Messiah of Israel, on the other hand.&lt;br /&gt;
&lt;br /&gt;
This took place on the long 3 or 4 day journey by foot from Galilee to Jerusalem, along the [[Jordan River]] valley, coming to Jericho, ascending to Jerusalem from the east. It was in Jerusalem that he prepared and settled the matter for the perpetuation of the Church at the Lord's last supper of the Passover, to be made palpable later by the descent of the Holy Spirit. It was in Jerusalem, in the Garden of the Oil Press, that what He had been lead to believe about his mission and the meaning and manner of his death was fully embraced and accepted with no reservation or turning back. &amp;quot;Your will be done, Father, if there is no other way&amp;quot;, and &amp;quot;There is no other way, Your will be done Father!&amp;quot; It was a perfect decision and commitment, perfecting his life to be a perfect sacrifice. And it was to the west just outside Jerusalem that His teachings came to a concretization  and realization on the cross. And just outside of  Jerusalem that His Father would vindicate him by raising him from the dead.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;No man takes my life from me. I have power to take it and I have power to lay it down... I lay down my life for the sheep.&amp;quot; &amp;lt;ref&amp;gt;Bible, Gospel of John, 10:18,15 http://etext.virginia.edu/etcbin/toccer-new2?id=KjvJohn.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=10&amp;amp;division=div1&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Though He was in the form of God, He did not think equality with God something to grasp onto. But He emptied Himself and took to Himself the form of a servant and was made man, And being found in the form of a man, He humbled Himself, becoming obedient unto death, even the death of the Cross. For this reason, God has exalted Him...&amp;quot;&amp;lt;ref&amp;gt;Bible, Philippians 2:6-9a, http://etext.virginia.edu/etcbin/toccer-new2?id=KjvPhil.sgm&amp;amp;images=images/modeng&amp;amp;data=/texts/english/modeng/parsed&amp;amp;tag=public&amp;amp;part=2&amp;amp;division=div1 &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Jesus and the Holy Spirit==&lt;br /&gt;
The Holy Spirit was sometimes referred to as the Spirit of Jesus.  This was to point out the special relationship that Jesus had to the Holy Spirit. Jesus was conceived by the Holy Spirit in the womb of Mary, rather than having been sired by Joseph. He was filled by the Holy Spirit from the time of His baptism at the Jordon river at the hands of his cousin John, and He was led by the Holy Spirit, not only into the desert to be tempted by the devil, but also all His life on earth. His empowerment to do &amp;quot;works&amp;quot; and miracles came through the Holy Spirit given Him, as the Holy Spirit would afterwards be given to all his followers, and not solely by virtue His being  the Son of God. But, beyond this, there was a more special and unique relationship that Jesus had to the Holy Spirit. He taught, and the Book of the Acts of the Apostles and the epistles of Paul would later echo, that the Holy Spirit would be given and poured out, to His followers through Jesus  ascended to the Presence of the Father, and that, in some way, perhaps mysterious but concrete, Jesus Himself, would be with them once again, in and through the presence of the Holy Spirit which they would receive. He had gone back to the Father in order to return in a new and more complete way through the Holy Spirit. He would not leave them orphaned. This Holy Spirit, then, with Jesus and the Father, constituted the reality which would reverberate through the ages for all new believers being bought into the Church, the Body of Christ (for every body needs a spirit) - &amp;quot; In the Name of the Father, and the Son, and the Holy Spirit&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Following Jesus, believing in Him==&lt;br /&gt;
It is sometimes said that there are two faiths in the New Testament. That of Jesus and that of Paul. Paul's religion is that of believing in Christ as Lord and Savior, and as the divine Son of God, and that of Jesus is of following Him in the sense of living and doing as He has taught. But in reality, there is only one faith and the two not in contradiction. For the Jesus of the Gospels, besides setting forth the life that He himself lived, as a pattern for all His followers, also said, &amp;quot;No one knows the Son, except the Father, and no one knows the Father except the Son and anyone to whom the Son choses to reveal Him&amp;quot;, and &amp;quot;I and the Father are One&amp;quot;, and &amp;quot;If you see Me, you see God&amp;quot;. .And Paul, aside, from saying that &amp;quot;if you believe in the Lord Jesus you shall be saved&amp;quot;, and &amp;quot;therefore, being justified by Faith, we have peace with God through our Lord Jesus Christ&amp;quot;, also said &amp;quot;work out your salvation with fear and trembling&amp;quot;, and &amp;quot;Owe no man anything except to love one another, for he who loves another has fulfilled the law.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Mark 16:16 &amp;quot;He who believes and is baptized shall be saved. And he who does not believe, shall be condemned&amp;quot;, Jesus said. It is belief in Jesus which brings a person to the waters of baptism, and it is through the waters of baptism, that one enters into the fellowship of the Church, the people of God who are being brought, day be day, one with the other, to the life that Jesus taught about. And so his new belief and his being and living and doing are all unified under the direction of Christ and His under-shepherds. And if one will not believe, of course, then it goes without saying, he will not be baptized.&lt;br /&gt;
&lt;br /&gt;
== Historical Analysis ==&lt;br /&gt;
=== Dating Jesus' Birth ===&lt;br /&gt;
Modern historians generally place the actual date of Jesus' birth between 7 and 4 B.C., due to problems reconciling the Roman and Jewish calendars with the [[Gregorian Calendar]] which is in use today throughout the industrialized world. &lt;br /&gt;
&lt;br /&gt;
=== Historicity of Jesus ===&lt;br /&gt;
Occasionally, non-historians deny the [[historicity of Jesus]] (Having to do with the question of whether Jesus was in fact a real person who had a real life on earth), but few scholars take this seriously. [[Tacitus]], a Roman historian, wrote about Jesus in A.D. 115,&amp;lt;ref&amp;gt;http://www.digisys.net/users/ddalton/evidence_of_jesus_outside_the_bible.htm {{dead link}}&amp;lt;/ref&amp;gt; and [[Josephus]], a Jewish historian who did not believe in Jesus' divinity, wrote about him.&amp;lt;ref&amp;gt;http://www.christian-thinktank.com/jesusref.html&amp;lt;/ref&amp;gt; Dr. [[Gary Habermas]] wrote an extensive analysis of the historicity of Jesus in his work ''The Historical Jesus: Ancient Evidence for the Life of Christ'', which discusses many historical sources that mention Jesus. &lt;br /&gt;
&lt;br /&gt;
[[Lee Strobel]]'s book ''[[The Case for Christ]]'' contains a number of interviews with experts on the historical Jesus and a defense of Jesus' resurrection, and is a good resource on this subject.&lt;br /&gt;
&lt;br /&gt;
== Jesus' Name ==&lt;br /&gt;
=== ''Jesus'' ===&lt;br /&gt;
The bible doesn't tell us much about the meaning of the name ''Jesus'', but does tell us who gave the name, when the name was given, and a reason the name was given. Luke 2:21 tells us that his name was given (1) &amp;quot;by the angel,&amp;quot; (2) and it was given &amp;quot;before He was conceived in the womb.&amp;quot; The reason for naming him Jesus seems to be given in Matthew 1:21, which says, &amp;quot;...you shall call His name Jesus, for He will save His people from their sins.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==== Hebrew Origin ====&lt;br /&gt;
The Greeks derived the name from the late Hebrew or Aramaic name Yoshua, today’s version of which is “Joshua”. The earlier Aramaic form was Jehoshua (Y’hoshua) or Joshua., deriving from Hebrew Yah, short for Yahweh, and Aramaic y’shuoh meaning “salvation”. The name thus meant “Jah is salvation”. Both Joshua and Jehoshua were common names in the time of Jesus.&lt;br /&gt;
&lt;br /&gt;
=== ''Christ'' ===&lt;br /&gt;
Although it appears that &amp;quot;Jesus Christ&amp;quot; is composed of a first and last name, and indeed, the New Testament at times considers the names together as a first and second name, in origin, and through much of the New Testament, &amp;quot;Christ&amp;quot; is used as a title. It is the Greek translation for &amp;quot;Mashiach&amp;quot; (Hebrew), and Meshicha (Aramaic) - meaning &amp;quot;Anointed&amp;quot;. Thus He was called, &amp;quot;Jesus, the Anointed One&amp;quot;. Kings priests, and prophets were often anointed with oil to consecrate them for their task, and so was Jesus for His task by the descent of the Spirit when He was baptized by John. The Spirit descended on Him and dwelt within Him. This was in fulfillment of Isaiah 61 - &amp;quot;The Spirit of the LORD is upon me for He has anointed (Mashach) Me; He has sent Me to bring good news to the meek, to console the broken hearted, to call out Freedom to the captives, and to prisoners Release.&amp;quot; When Jesus ascended into the presence of the Father, the Father sent the Spirit of Jesus, the Holy Spirit, through the Son, upon the believers and they too, as their Master, were &amp;quot;anointed&amp;quot; for their living and their task.&lt;br /&gt;
&lt;br /&gt;
Note: The change from a title to a name is much more authentic and understandable in Aramaic language than in English. There is no inner connection from &amp;quot;Jesus the Christ&amp;quot; to &amp;quot;Jesus Christ&amp;quot; in English but in Aramaic the connecting bridge is the vocative &amp;quot;O Christ&amp;quot; (O, Anointed One)!  &amp;quot;O Christ&amp;quot; and &amp;quot;The Christ&amp;quot; is the same in Aramaic - Meshicha.&lt;br /&gt;
&lt;br /&gt;
== Teachings of Jesus ==&lt;br /&gt;
Jesus' special method of teaching was very different from what we know as &amp;quot;class room&amp;quot; teaching, and different from &amp;quot;teaching from definition&amp;quot;. Though His students sometimes sat around Him and listened, He often taught them through the actual every day events of life, by parable and much more - as they traveled, as they ate, as they met people. All of life was His text book. He took them from what they understood to what they ''were to understand'', and brought them to understanding of what He meant, by how they saw it enacted and displayed in His own life. His life was the commentary to what they heard from His lips. That is why, besides that He was the Savior of the World, the believers in Him need be followers as well - to learn of His ways by intimate association. They would remember the words of the Savior later on and understand even more once His Spirit would be given them. His Spirit would then be their Guide, just as Jesus had done for them when He was on earth. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Teachings of Our Lord Jesus Christ are found in the four [[Gospels]] and other holy documents.  &lt;br /&gt;
&lt;br /&gt;
[http://www.lifeofchrist.com/teachings/sermons/mount/default.asp '''Sermon on the Mount'''] This is the greatest sermon Jesus ever preached. It contains the Lord's prayer, the beatitudes, the golden rule, and practical advice for Christian living. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The Lord's Prayer''' &lt;br /&gt;
&lt;br /&gt;
Our Father who art in heaven, &lt;br /&gt;
&lt;br /&gt;
Hallowed be Your name. &lt;br /&gt;
&lt;br /&gt;
Your kingdom come. &lt;br /&gt;
&lt;br /&gt;
Your will be done, &lt;br /&gt;
&lt;br /&gt;
On earth as it is in heaven. &lt;br /&gt;
&lt;br /&gt;
Give us this day our daily bread. &lt;br /&gt;
&lt;br /&gt;
And forgive us our debts, &lt;br /&gt;
&lt;br /&gt;
as we also have forgiven our debtors. &lt;br /&gt;
&lt;br /&gt;
And do not lead us into temptation, &lt;br /&gt;
&lt;br /&gt;
but deliver us from evil. &lt;br /&gt;
&lt;br /&gt;
For Yours is the kingdom &lt;br /&gt;
&lt;br /&gt;
and the power &lt;br /&gt;
&lt;br /&gt;
and the glory forever. &lt;br /&gt;
&lt;br /&gt;
[[Amen]].&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
See [[The Lord's Prayer]] for the Greek and the interlineal transliterated Aramaic and Hebrew versions.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''The golden rule:''' &lt;br /&gt;
&lt;br /&gt;
&amp;quot;Do unto others, as you would have them do unto you!&amp;quot;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Prayer To Receive Him Now '''&lt;br /&gt;
&lt;br /&gt;
''&amp;quot;Jesus, I believe You are the Son of God and the Savior of the world. Thank you for coming to Earth and dying so that I could have eternal life. Please forgive all my sins. I am going to follow You with my life now. Please fill me with Your Holy Spirit and direct my steps. In Jesus' name, [[Amen]].&amp;quot;'' &amp;lt;ref&amp;gt; [http://www.jesus2020.com/jesus.html Prayer To Receive Him Now]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Resources on becoming a Christian ==&lt;br /&gt;
[[File:Hoffman Christ in the Garden of Gethsemane.jpg|thumbnail|170px||Christ in the Garden of Gethsemane by Heinrich Hofmann.]]&lt;br /&gt;
&lt;br /&gt;
''see also:'' [[Essay: Resources on becoming a Christian|Resources on becoming a Christian]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Below are some resources on becoming a [[Christian]]:'''&lt;br /&gt;
&lt;br /&gt;
*[http://creation.com/good-news Are you a good person?]&lt;br /&gt;
&lt;br /&gt;
*[http://www.thewordfortoday.org/?page=C2000 Free audio Bible and Bible audio streaming]&lt;br /&gt;
&lt;br /&gt;
*[http://www.gotquestions.org/repentance.html Repentance]&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutgod.com/ AllAboutGod.com]&lt;br /&gt;
&lt;br /&gt;
*[[Christian video testimonies]]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Tips on choosing a Christian church:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.allaboutreligion.org/choosing-a-christian-church-faq.htm Choosing a Christian Church]&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
'''Spiritual growth as a Christian:'''&lt;br /&gt;
&lt;br /&gt;
*[http://www.goodreads.com/book/show/529785.The_Complete_Book_of_Discipleship The Complete Book of Discipleship: On Being and Making Followers of Christ]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Andrew the Apostle]]&lt;br /&gt;
*[[Atonement]]&lt;br /&gt;
*[[Byzantine Empire]]&lt;br /&gt;
*[[Christianity]]&lt;br /&gt;
*[[Eucharist]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Lazarus (brother of Mary)]]&lt;br /&gt;
*[[Lazarus (Parable)]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[Passover Seder]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Essay: Christians and the Law of Moses]]&lt;br /&gt;
*[[Messiah]]&lt;br /&gt;
*[[Messianic Prophecies]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Christian paintings]]&lt;br /&gt;
*[[Genealogy of Jesus]]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/default.asp Summary of the Life of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/life/lifescan/teachings.asp Teachings of Jesus]&lt;br /&gt;
* [http://www.lifeofchrist.com/teachings/sermons/ Sermons of Jesus Christ]&lt;br /&gt;
* [http://www.ccci.org/wij/ Who is Jesus? Is Jesus Christ God?]&lt;br /&gt;
* [http://www.bible-history.com/links.php?cat=19&amp;amp;sub=302&amp;amp;cat_name=Jesus&amp;amp;subcat_name=Background Jesus Background] Bible History on line.&lt;br /&gt;
* [http://www.lewissociety.org/ C. S. Lewis Society of California].&lt;br /&gt;
* [http://www.lewissociety.org/bodily.php The Bodily Resurrection of Jesus, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Problem.htm Christian Origins and the Resurrection of Jesus: The Resurrection of Jesus as a Historical Problem, by N. T. Wright].&lt;br /&gt;
* [http://www.lewissociety.org/resurrection.php Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ, by William Lane Craig].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Justice_Jesus.htm Doing Justice to Jesus: A Response to J.D. Crossan: &amp;quot;What Victory? What God?&amp;quot;, by N. T. Wright].&lt;br /&gt;
* [http://www.ntwrightpage.com/Wright_Historical_Jesus.htm The Historical Jesus and Christian Theology, by N. T. Wright].&lt;br /&gt;
* [http://www.religion-online.org/showarticle.asp?title=37 The Wright Quest for the Historical Jesus, by Ben Witherington, III].&lt;br /&gt;
*[http://bertschlossberg.blogspot.com/ Mark Twain, the Ice Storm, and Jesus Christ]&lt;br /&gt;
&lt;br /&gt;
[[Category:Jesus]]&lt;br /&gt;
[[Category:Christianity]]&lt;br /&gt;
[[Category:Christian History]]&lt;br /&gt;
[[Category:Biblical Persons]]&lt;br /&gt;
[[Category:Divine Beings]]&lt;br /&gt;
[[Category:Featured articles]]&lt;br /&gt;
[[Category:Jewish People]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
	</entry>
	<entry>
		<id>https://www.conservapedia.com/index.php?title=Bible&amp;diff=1192089</id>
		<title>Bible</title>
		<link rel="alternate" type="text/html" href="https://www.conservapedia.com/index.php?title=Bible&amp;diff=1192089"/>
		<updated>2016-01-11T06:09:05Z</updated>

		<summary type="html">&lt;p&gt;VandalismRevert: Undo revision 1192087 by Preservinghuman (talk)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[Image:800px-Crop Book of Isaiah 2006-06-06.jpg|thumb|300px|right|The Holy Bible, opened to the Book of Isaiah.]]&lt;br /&gt;
{{Bible}}&lt;br /&gt;
&lt;br /&gt;
The '''Bible''' is the most logical, insightful and influential collection of books and letters ever written.  It includes the most beautiful book ever written, the [[Gospel of Luke]], the most profound book ever written, the [[Gospel of John]], and the most intellectual letter ever written, the [[Epistle to the Hebrews]].  [[Biblical scientific foreknowledge]] has anticipated or guided nearly every great human achievement.  The '''Bible''' is unique in the literature of the world,&amp;lt;ref name=LiteraryCriticism&amp;gt;See [[Historical-critical method (Higher criticism)]], in particular the findings of the following supportive sources of literary criticism:&lt;br /&gt;
*The Bible’s message is both ‘divine’ and ‘human’.&amp;lt;br/&amp;gt;—[http://www.saintjohnsabbey.org/liturgy-answers/bibles-message-both-divine-and-human/ St. John's Abbey: ''The Bible’s message is both ‘divine’ and ‘human’.'' Friday, January 17th, 2014, Benedictine Father Michael Kwatera, a monk of St. John’s Abbey in Collegeville, MN.]&lt;br /&gt;
*The more conservative theologians who employ the historical-critical method believe that the Scriptures are more than the writings of mortal men.&amp;lt;br/&amp;gt;—[http://www.wlsessays.net/files/BeckerHistorical.pdf The Historical-Critical Method of Bible Interpretation, By Siegbert W. Becker], page 4.&lt;br /&gt;
*Unique among all the world's literature, the Bible is really God's word in human language.&amp;lt;br/&amp;gt;—[http://bibleasliterature.wordpress.com/lesson-1/ The Bible as Literature: The Bible ~ A Literary Work and an Artistic Presentation of Human Experience].&amp;lt;/ref&amp;gt; and was extensively studied by the greatest modern thinkers, including [[Isaac Newton]], [[Louis Pasteur]], [[Bernhard Riemann]], [[Alexander Hamilton]], [[John von Neumann]], and [[Kurt Godel]].&lt;br /&gt;
&lt;br /&gt;
Shorter than you might think, the Bible consists of two parts: 27 short books and letters of the [[New Testament]] of the [[Christian]] [[faith]], and 39 Hebrew and Aramaic books recognized by both Christianity and Judaism, which are included among the collection of 46 writings known as the [[Old Testament]].&amp;lt;ref&amp;gt;Christianity includes a few additional books with the Jewish [[Old Testament]], which have always been accepted as inspired scripture since the time of the apostles by the Orthodox and Catholic Churches which constitute the majority of Christianity, and later rejected as [[Apocrypha|apocryphal]] by the [[Reformation]]. See [[Biblical Canon]].&amp;lt;/ref&amp;gt; The text of the Old Testament was originally written in [[Hebrew]] and [[Aramaic]], and was later translated and expanded in [[Greek]] by rabbinical scholars in the [[Septuagint]] Bible of the Greek-speaking Jews which was the Bible of the [[Apostles]].&amp;lt;ref&amp;gt;&amp;quot;Bible of the apostles&amp;quot;. See the following four sources:&lt;br /&gt;
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]&lt;br /&gt;
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]&lt;br /&gt;
*[http://www.crivoice.org/canonot.html Canons of the Hebrew Bible]&lt;br /&gt;
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]&amp;lt;/ref&amp;gt; The [[New Testament]] itself was originally written in Greek and was soon afterward added to the Septuagint, forming the Greek Bible of the ancient [[Christian]] church. The Bible has been translated into more than 2000 languages.&lt;br /&gt;
&lt;br /&gt;
The Bible is the biggest-selling book in history, a testament to its timeless and compelling message.&amp;lt;ref&amp;gt;The Bible continues to be the best-selling book ever. Americans alone buy 25 million Bibles a year, according to Publisher's Weekly. Bible sales are now reaching $609 million a year, with specialty Bibles available for myriad &amp;quot;niche&amp;quot; audiences, from motorcycle riders to campers, brides and archaeologists. &amp;quot;Immerse,&amp;quot; a water-resistant Bible for troops overseas, is now available from publisher Bardin &amp;amp; Marsee. [http://www.washtimes.com/national/20070529-111815-7952r.htm Polls: Most believe Bible as God's word] - Jennifer Harper, ''The Washington Times'' - May 30, 2007] &amp;lt;/ref&amp;gt;  In addition, the Bible has had an immense, positive influence on literature, culture, and history.  &lt;br /&gt;
&lt;br /&gt;
[[Jesus Christ]] himself may have authored the perfectly written [[Epistle to the Hebrews]], which was composed in magnificent Greek and which discloses information that could have been known only to Jesus.&amp;lt;ref&amp;gt;The [[Epistle to the Hebrews]] contains an explanation of the stature of Jesus relative to angels.  For a contrary view that fails to discuss the likelihood that Jesus wrote the [[Epistle to the Hebrews]] or the information in that book which would be known only to Jesus, one commentator suggests that [[Barnabas]] or [[Apollos]] may have been the author (see [http://www.biblegateway.com/passage/?search=acts%2018:24-28&amp;amp;version=KJV Acts 18:24-28]). [http://www.judaismvschristianity.com/hebrews.htm Judaism versus Christianity. The Book of Hebrews. Who wrote the Book of Hebrews?] (judaismvschristianity.com).  See also [https://bible.org/article/argument-hebrews The Argument of Hebrews] (bible.org).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most [[Christians]], Protestant and Catholic, agree on the 27 books of the [[New Testament]], and while the Old Testament of the Orthodox Bible includes 50 books, for a total of 77, and the Old Testament of the Catholic Bible includes 46 books, for a total of 73, the Protestant Bible includes only the 39 books of the [[Old Testament]] which entirely correspond to the [[Biblical Canon#Palestinian canon (A.D. 4th century)|24 books of the Hebrew canon of the Jews]], for a total of 66.&amp;lt;ref&amp;gt;The Protestant Bible excludes the following books which have always been included in the Catholic Bible, the same books excluded from the canon by the Jews after the rise of Christianity in the 1st century:  &lt;br /&gt;
# The Wisdom of Solomon&lt;br /&gt;
# Tobit&lt;br /&gt;
# Sirach&lt;br /&gt;
# Judith&lt;br /&gt;
# 1st Maccabees&lt;br /&gt;
# 2nd Maccabees&lt;br /&gt;
# Baruch [http://www.catholicbible101.com/theholybible.htm]&lt;br /&gt;
The Orthodox Greek Bible since the 1st century has always included Psalm 151 as appended to Psalm 150, and the Third Book of the Maccabees, and, in an appendix to the Old Testament, the Fourth Book of the Maccabees, a treatise on the superiority of wisdom. These were never included among the Protestant Apocrypha in the 16th century—but they also have never been included among the books of the Old Testament in Protestant Bibles. Martin Luther and the leaders of the Reformation did not address their canonical status, and did not discuss them. The Book of 1 Esdras has always been included in the Orthodox Bible among the Historical Books between 2 Chronicles and Ezra, but is regarded since the Council of Trent by both Catholics and Protestants as non-canonical and apocryphal and is not included by them in the Old Testament. The Latin apocalyptic 2 Esdras, which was never part of the Greek Old Testament, but was included in the Vulgate, is not included in the canon of standard Orthodox, Catholic and Protestant Bibles, and is included with 1 Esdras and Prayer of Manasseh in the Protestant Apocrypha. The same 2 Esdras is included as ''Ezra Sutuel'' in the canon of the Ethiopic Bible of the [[Ethiopian Orthodox Tewahedo Church|Orthodox Ethiopian Church]], which as a whole differs both in the Old and New Testament from that of any other churches. The Ethiopic canonical books, written in the [[Geez language]] and on parchment, are numerous. The Ethiopian Orthodox Church has 46 books of the Old Testament and 35 books of the New Testament, bringing the total of canonized books of the Ethiopian Orthodox Bible to 81. The canon of the Ethiopic Bible appears to date back to the 5th century. See [http://www.dailymail.co.uk/sciencetech/article-1292150/Worlds-illustrated-Christian-bible-discovered-Ethiopian-monastery.html World's first illustrated Christian bible discovered at Ethiopian monastery, By Daily Mail Reporter. Updated: 11:33 EST, 5 July 2010] Carbon dating gives a date between 330 and 650.&amp;lt;/ref&amp;gt; The English King James Version of the Protestant Bible has 593,493 words in the Old Testament and 181,253 words in the New Testament.&amp;lt;ref&amp;gt;[http://www.christiananswers.net/bible/about.html ChristianAnswers.Net. About the Bible] (christiananswers.net)&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Name==&lt;br /&gt;
The word &amp;quot;Bible&amp;quot; had its origins in an ancient [[Phoenicia]]n seaport called [[Byblos]], which was so-named as a result of the trade and manufacture of writing material based on the [[papyrus]] or byblos reed, used extensively in antiquity for making [[scroll]]s and [[book]]s.  The [[Greek language|Greek]] word ''biblos'' was based upon this, and it came to be the word for ''book'' (a small book was termed ''biblion''), and by the 2nd century A.D. Greek [[Christianity|Christians]] had called the Scriptures ''ta Biblia'' ('''τα βιβλία''' ''the books''), which was transferred to [[Latin]] by dropping the ''ta''; the word made its way to Old French where the plural was dropped in favor of the singular, hence becoming the [[English]] word ''Bible''.&amp;lt;ref&amp;gt;Unger, pg 143; Moulton; Blass&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Unique witness to truth==&lt;br /&gt;
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The Bible is the most ancient collective document of writings in antiquity witnessing to the revelation of the one living God to the community of the people he has chosen and formed to be his priests and witnesses to all the peoples of the earth. This people chosen and called out from every nation and language on earth testifies that God is one being of three Persons, Father, Son, Holy Spirit, who loves all that he has created, and that there is nothing in all the whole created universe that he did not create through the power of his Word. The Bible is the collective testimony of this community of people chosen out of all the peoples of the earth that God is the one original cause of all existence, creator of the universe and all that it contains both visible and invisible. They have borne witness in the several sacred scriptures contained in the Bible that this one unique God has acted and continues to act in history.&lt;br /&gt;
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The Bible is unique in antiquity in its witness that God has made one of his creations, the whole human race, to be above the physical animal nature of the body and be like himself with dominion over the whole earth and all its creatures. The Bible testifies that God himself has called this human creature, male and female, to a personal relationship with him as a whole community of love and goodness and mercy in his image as his living temple and dwelling place on earth and to give evidence of his reality and to acknowledge him in all they do and say.&lt;br /&gt;
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The Bible is unique in all of ancient literature in that it testifies to the rebellion and fall of the human race, to the reality of sin and its effects, to the facts of evil and of righteousness, to objective physical and moral standards of right and wrong, of justice and judgment, and to the reality of invisible intelligent beings, both those who have rebelled against God and those who perpetually serve him.&lt;br /&gt;
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The Bible contains the only stable, reliable written witness of his own community to the rest of the world that the '''Word''' of this one God is the perfect image of his own divinity, his only-begotten Son, who became one with us, in solidarity with each human being and the whole of the fallen human community, as a sinless flesh-and-blood man whose act of complete renunciation and self-sacrifice made perfect reparation for the offense of the whole of the human community, to save us from the merited ruin which is going to come on the whole rebellious, resistant, fallen human community occupied with its own selfishness. Despite the fact that there are different Bibles all written by humans, all ar equally right because they were written by God.  The Bible is the witness of God's people that his Word is his Son, that his name is Jesus, and that he is the supreme Anointed One (&amp;quot;''Christos''&amp;quot;) of the people of Israel. The Bible is the unique written witness of the people he has called to himself that he established his Church as the holy temple of his Holy Spirit, with the divine commission to testify to him to the whole world and make disciples of those who are willing to come to him and worship in word and deed. The Bible is their unique written record that in the Holy Spirit of Jesus Christ God the Father has called all humanity to partake in a share of his own divinity, in selfless goodness, mercy and love, in eternal, everlasting life, as the gift of his love.&lt;br /&gt;
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The Bible is the first book in antiquity to declare the revelation that death is not final, and that there will be a physical resurrection of all the dead at the end of time. In its collected writings the people of God have testified to the revelation of the total condemnation of the wicked who have chosen to reject both him and the gift of communion with him, and in it they have collectively testified to the revelation of the total salvation from ruin and the gift of communion with him of those who have not resisted him and his way of living and acting and whom he has made holy by his own power alone. No other book is like it. The whole community of believers past and present in its leadership has discerned and testified to this day that the whole collection of the books of the Bible is inspired by God, and that God is their true author. The Bible is the Word of God expressed in the written form of human language. Its chief value is as a stable unchanging resource for understanding the mind of God, for establishing a just society with just laws and true justice, for teaching, for reproof, for correction, and for training in righteousness, that each leader of the community (each &amp;quot;''man of God''&amp;quot;) may be fully equipped for every good work as a witness to the one true God. [http://www.biblegateway.com/passage/?search=2timothy%203:16-17&amp;amp;version=KJV 2 Timothy 3:16-17]&lt;br /&gt;
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But just as Jesus has appeared to many to be no more than an ordinary human being, and just as Christianity has appeared to many to be no more than a merely human institution of religion, so the Bible too has appeared to many to be no more than a traditional collection of ordinary human literature. However, even the tools of [[Historical-critical method (Higher criticism)|ordinary literary criticism]] have clearly shown the Bible to be more than a collection of merely human literature, and its scriptures to be much more than ordinary human writings.&amp;lt;ref name=LiteraryCriticism/&amp;gt;&lt;br /&gt;
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==Books of the Bible==&lt;br /&gt;
===The Old Testament===&lt;br /&gt;
{| border=&amp;quot;1&amp;quot; align=&amp;quot;right&amp;quot; cellpadding=&amp;quot;2&amp;quot; cellspacing=&amp;quot;0&amp;quot; width=&amp;quot;360&amp;quot; style=&amp;quot;margin-left:5px&amp;quot; class=&amp;quot;wikitable&amp;quot;&lt;br /&gt;
|-&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot; align=&amp;quot;center&amp;quot; style=&amp;quot;color: black; height: 30px; background: tan  no-repeat scroll top left;&amp;quot;|Old Testament layout&lt;br /&gt;
|-&lt;br /&gt;
!align =&amp;quot;center&amp;quot; style=&amp;quot;color: white; height: 30px; background: navy no-repeat scroll top left;&amp;quot;|Jewish&lt;br /&gt;
!align =&amp;quot;center&amp;quot; style=&amp;quot;color: white; height: 30px; background: navy no-repeat scroll top left;&amp;quot;|Christian Protestant&lt;br /&gt;
|-&lt;br /&gt;
|1 [[Genesis]]&lt;br /&gt;
|Genesis&lt;br /&gt;
|-&lt;br /&gt;
|2 Exodus&lt;br /&gt;
|Exodus&lt;br /&gt;
|-&lt;br /&gt;
|3 Leviticus&lt;br /&gt;
|Leviticus&lt;br /&gt;
|-&lt;br /&gt;
|4 Numbers&lt;br /&gt;
|Numbers&lt;br /&gt;
|-&lt;br /&gt;
|5 Deuteronomy&lt;br /&gt;
|Deuteronomy&lt;br /&gt;
|-&lt;br /&gt;
|6 Joshua&lt;br /&gt;
|Joshua&lt;br /&gt;
|-&lt;br /&gt;
|7 Samuel&lt;br /&gt;
|Judges&lt;br /&gt;
|-&lt;br /&gt;
|8 Kings&lt;br /&gt;
|Ruth&lt;br /&gt;
|-&lt;br /&gt;
|9 Isaiah&lt;br /&gt;
|1st Samuel&lt;br /&gt;
|-&lt;br /&gt;
|10 Jeremiah&lt;br /&gt;
|2nd Samuel&lt;br /&gt;
|-&lt;br /&gt;
|11 Ezekiel&lt;br /&gt;
|1st Kings&lt;br /&gt;
|-&lt;br /&gt;
|12 The Minor Prophets&lt;br /&gt;
|2nd Kings&lt;br /&gt;
|-&lt;br /&gt;
|13 Psalms&lt;br /&gt;
|1st Chronicles&lt;br /&gt;
|-&lt;br /&gt;
|14 Proverbs&lt;br /&gt;
|2nd Chronicles&lt;br /&gt;
|-&lt;br /&gt;
|15 Job&lt;br /&gt;
|Ezra&lt;br /&gt;
|-&lt;br /&gt;
|16 Song of Songs&lt;br /&gt;
|Nehemiah&lt;br /&gt;
|-&lt;br /&gt;
|17 Ruth&lt;br /&gt;
|Esther&lt;br /&gt;
|-&lt;br /&gt;
|18 Lamentations&lt;br /&gt;
|Job&lt;br /&gt;
|-&lt;br /&gt;
|19 Ecclesiastes&lt;br /&gt;
|Psalms&lt;br /&gt;
|-&lt;br /&gt;
|20 Esther&lt;br /&gt;
|Proverbs&lt;br /&gt;
|-&lt;br /&gt;
|21 Daniel&lt;br /&gt;
|Ecclesiastes&lt;br /&gt;
|-&lt;br /&gt;
|22/23 Ezra (with Nehemiah)&lt;br /&gt;
|Song of Solomon&lt;br /&gt;
|-&lt;br /&gt;
|24 Chronicles&lt;br /&gt;
|Isaiah&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
|Jeremiah&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
|Lamentations&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
|Ezekiel&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
|Daniel&lt;br /&gt;
|-&lt;br /&gt;
|&lt;br /&gt;
|The Minor Prophets&lt;br /&gt;
|-&lt;br /&gt;
!colspan=&amp;quot;2&amp;quot; align=&amp;quot;center&amp;quot; style=&amp;quot;color: black; height: 30px; background: tan no-repeat scroll top left;&amp;quot;|Dates of each Book&lt;br /&gt;
|-&lt;br /&gt;
!align =&amp;quot;center&amp;quot; style=&amp;quot;color: white; height: 30px; background: navy no-repeat scroll top left;&amp;quot;|Protestant Old Testament&lt;br /&gt;
!align =&amp;quot;center&amp;quot; style=&amp;quot;color: white; height: 30px; background: navy no-repeat scroll top left;&amp;quot;|New Testament&lt;br /&gt;
|-&lt;br /&gt;
|Genesis, 1440-1400 B.C.&lt;br /&gt;
|Matthew, A.D. 60-65&lt;br /&gt;
|-&lt;br /&gt;
|Exodus, 1440-1400 B.C.&lt;br /&gt;
|Mark, A.D. 60-65&lt;br /&gt;
|-&lt;br /&gt;
|Leviticus, 1440-1400 B.C.&lt;br /&gt;
|Luke, A.D. 58-65&lt;br /&gt;
|-&lt;br /&gt;
|Numbers, 1440-1400 B.C.&lt;br /&gt;
|John, A.D. 95&lt;br /&gt;
|-&lt;br /&gt;
|Deuteronomy, 1440-1400 B.C.&lt;br /&gt;
|Acts, A.D. 58-65&lt;br /&gt;
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|Joshua, 1400-1360 B.C.&lt;br /&gt;
|Romans, A.D. 58&lt;br /&gt;
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|Judges, c. 1020 B.C.&lt;br /&gt;
|1st Corinthians, A.D. 57&lt;br /&gt;
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|Ruth, c. 1090 B.C.&lt;br /&gt;
|2nd Corinthians, A.D. 57&lt;br /&gt;
|-&lt;br /&gt;
|1st Samuel, c. 931–722/21 B.C.&lt;br /&gt;
|Galatians, A.D. 56&lt;br /&gt;
|-&lt;br /&gt;
|2nd Samuel &amp;lt;ref&amp;gt;[https://bible.org/article/introduction-book-first-samuel Bible.org Introduction to First Samuel]&amp;lt;/ref&amp;gt;&lt;br /&gt;
|Ephesians, A.D. 62-63&lt;br /&gt;
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|1st Kings, 609-600 B.C.&lt;br /&gt;
|Philippians, A.D. 58-60&lt;br /&gt;
|-&lt;br /&gt;
|2nd Kings, 609-600 B.C.&lt;br /&gt;
|Colosians, A.D. 61-63&lt;br /&gt;
|-&lt;br /&gt;
|1st Chronicles, c. 400 B.C.&lt;br /&gt;
|1st Thessalonians, A.D. 52&lt;br /&gt;
|-&lt;br /&gt;
|2nd Chronicles, c. 400 B.C.&lt;br /&gt;
|2nd Thessalonians, A.D. 53&lt;br /&gt;
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|Ezra, c. 400 B.C.&lt;br /&gt;
|1st Timothy, A.D. 62-65&lt;br /&gt;
|-&lt;br /&gt;
|Nehemiah, c. 400 B.C.&lt;br /&gt;
|2nd Timothy, A.D. 65-66&lt;br /&gt;
|-&lt;br /&gt;
|Esther, 464-425 B.C.&lt;br /&gt;
|Titus, A.D. 65&lt;br /&gt;
|-&lt;br /&gt;
|Job, 1440-1400 B.C.&lt;br /&gt;
|Philemon, A.D. 65&lt;br /&gt;
|-&lt;br /&gt;
|Psalms, 1004-965 B.C. &lt;br /&gt;
|Hebrews, A.D. 63-64&lt;br /&gt;
|-&lt;br /&gt;
|Proverbs, 965-925 B.C.&lt;br /&gt;
|James, A.D. 63-64&lt;br /&gt;
|-&lt;br /&gt;
|Eccleisiastes, 965-925 B.C.&lt;br /&gt;
|1st Peter, A.D. 64&lt;br /&gt;
|-&lt;br /&gt;
|Song of Solomon, 965-925 B.C.&lt;br /&gt;
|2nd Peter, A.D. 65&lt;br /&gt;
|-&lt;br /&gt;
|Isaiah, 785-697 B.C.&lt;br /&gt;
|1st John, A.D. 90-100&lt;br /&gt;
|-&lt;br /&gt;
|Jeremiah, 587-538 B.C.&lt;br /&gt;
|2nd John, A.D. 90-100&lt;br /&gt;
|-&lt;br /&gt;
|Lamentations, 587-538 B.C.&lt;br /&gt;
|3rd John, A.D. 90-100&lt;br /&gt;
|-&lt;br /&gt;
|Ezekiel, 592-572 B.C.&lt;br /&gt;
|Jude, c. A.D. 70-75&lt;br /&gt;
|-&lt;br /&gt;
|Daniel, 539-520 B.C.&lt;br /&gt;
|Revelation, A.D. 96-98&lt;br /&gt;
|-&lt;br /&gt;
|Hosea, 753-731 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Joel, 835-796 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Amos, 787-747 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Obadiah, 848-841 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Jonah, 771-754 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Micah, 715-687 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Nahum, 661-612 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Habbakuk, 625-608 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Zephaniah, 621-608 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Haggai, 520 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Zechariah, 520 B.C.&lt;br /&gt;
|&lt;br /&gt;
|-&lt;br /&gt;
|Malachi, 455 B.C.&lt;br /&gt;
|&lt;br /&gt;
|}&lt;br /&gt;
The Hebrew [[Old Testament]] of the Bible, also called Tanakh, consists of twenty-four books. The books themselves were originally written in [[Hebrew]], and later on in the [[Aramaic]] language of Palestine (the original texts of the Hebrew books of Daniel and Ezra, for example, have major portions written in Aramaic). The Greek language version written after the conquest of [[Alexander the Great]] is known as the [[Septuagint]], and to it the Jews added more texts that they also valued for their piety, wisdom and history, most of them translated from Hebrew or Aramaic originals. By A.D. the 1st century this Septuagint collection had become the Greek Old Testament Bible of the apostles.&amp;lt;ref&amp;gt;Most Protestant Christians are unaware that the overwhelming majority of Old Testament quotations and references in the New Testament are numerous quotations from the Septuagint including the books Martin Luther separated as [[Apocrypha]]. See the following four sources:&lt;br /&gt;
*[http://www.scripturecatholic.com/septuagint.html Septuagint Quotes in the New Testament]&lt;br /&gt;
*[http://www.ecclesia.org/truth/septuagint.html The Septuagint (LXX): History of the Septuagint]&lt;br /&gt;
*[http://www.cresourcei.org/canonot.html Canons of the Hebrew Bible]&lt;br /&gt;
*[http://www.kingjamesbibleonline.org/Apocrypha-Books/ Official King James Bible online: Apocrypha Books]&lt;br /&gt;
Biblical researchers in the 20th and 21st centuries have also discovered manuscripts and linguistic evidence that appear to prove that most of the Apocrypha, except the Book of Wisdom (originally written in Greek?), were originally written in Hebrew or Aramaic (Syriac) prior to the Christian era. &amp;lt;br/&amp;gt;[http://www.biblestudytools.com/dictionary/apocrypha/ Baker's Evangelical Dictionary of Biblical Theology - Apocrypha] &amp;lt;br/&amp;gt;[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html The Apocrypha and Pseudepigrapha] (jewishvirtuallibrary.org)&amp;lt;/ref&amp;gt; [[Melito]],&amp;lt;ref&amp;gt;[http://www.catholic.org/saints/saint.php?saint_id=1017 Catholic Online: St. Melito of Sardis], [http://www.earlychristianwritings.com/text/melito.html Early Christian Writings: Melito of Sardis]&amp;lt;/ref&amp;gt; a bishop of [[Sardis]] in [[Lydia]] (in what is now [[Turkey]]), is said to have coined the phrase ''Old Testament'' about A.D. 170. The Greek Old Testament has been a continuous part of the Christian Bible in the eastern Churches in Palestine, Greece, Turkey, and the whole of the [[Levant]] since the 1st century.&lt;br /&gt;
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The Hebrew Old Testament is divided in three parts within the Jewish community: the [[Torah|'''T'''orah]] (&amp;quot;Law&amp;quot;), or [[Pentateuch]], the five books of [[Moses]]; the [[Nevi'im|'''N'''evi'im]] (&amp;quot;Prophets&amp;quot;), and the [[Ketuvim|'''K'''etuvim]] (&amp;quot;Writings,” or [[Hagiographa]]) (abbreviated '''T'''a'''N'''a'''K'''h, hence, &amp;quot;Tanakh&amp;quot;, ). Here the arrangement of the books differs somewhat from the Old Testament as used by Christians, with three of the twenty-four (Samuel, Kings, Chronicles) each being divided into two books, and Ezra being divided into Ezra and Nehemiah; however the actual writing of each book remains the same. The Christian order of the books of the Bible follows the Chronology of the events and the personages being related, according to their arrangement in the Septuagint, while in the Jewish order, though there is a chronological framework, the order follows more the importance, influence, &amp;quot;weight of usage&amp;quot; within Judaism. Thus, for orthodox Judaism, The Torah of [[Moses]] comes first (the 5 books of Moses), and is the most authoritative of all Scripture. Under the [[Pharisee|Pharasaic]] theory that Moses was also given the Oral law, explicating how the Written law was to be applied, at the same time as he was given the written law contained in the Bible, the Oral Law too was passed on through the generations, and was later in A.D. the 3rd century first put into writing in the Mishna (compiled by [[Judah haNasi]] &amp;lt;ref&amp;gt;[http://www.jewishvirtuallibrary.org/jsource/biography/hanasi.html Yehudah HaNasi (Judah the Prince) (A.D. 135 - 219)], [http://www.jewishencyclopedia.com/articles/8963-judah-i Jewish Encyclopedia: Judah I]&amp;lt;/ref&amp;gt;) and the Gemara (gathered by the [[Amoriam]] &amp;lt;ref&amp;gt;Amoraim (Aramaic: plural אמוראים [ʔamoʁaˈʔim], singular Amora אמורא [ʔamoˈʁa]; &amp;quot;those who say&amp;quot; or &amp;quot;those who speak over the people&amp;quot;, or &amp;quot;spokesmen&amp;quot;), were renowned Jewish scholars who &amp;quot;said&amp;quot; or &amp;quot;told over&amp;quot; the teachings of the Oral Torah, from about 200 to 500 CE in Babylonia and the Land of Israel. See [http://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0002_0_01018.html Jewish Virtual Library: AMORAIM]&amp;lt;/ref&amp;gt;) finally composing the [[Talmud]], and is regarded as equally authoritative with the Torah of Moses.&amp;lt;ref&amp;gt;There is a similar teaching in the Christian New Testament, in the Second Letter to the Thessalonians ([http://biblehub.com/multi/2_thessalonians/2-15.htm 2:15]) and in the First Letter to the Corinthians ([http://biblehub.com/multi/1_corinthians/11-2.htm 11:2]). This seems to be the Biblical justification for the Catholic and Orthodox teaching that the fullness of the Christian faith is contained in both scripture and tradition, &amp;quot;letter&amp;quot; and &amp;quot;word&amp;quot;. See [[Sola scriptura]]&amp;lt;/ref&amp;gt; Then the Prophets come next in authority. But the category of the Hebrew Prophets for the Jews is much broader than the category of the Prophets as considered by the Christian ordering. The &amp;quot;Prophets&amp;quot; in the Tanakh includes what Christians consider &amp;quot;History&amp;quot; - such as the books of the Kings -  but it also includes what Christians call the Former and the Latter, or the Major and the Minor prophets. The last in authority for every day life of the Jew, in terms of &amp;quot;regulation&amp;quot;, actually form a great influence in the Synagogue worship - the Writings, with a heavy emphasis on the Psalms.&lt;br /&gt;
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====Torah====&lt;br /&gt;
The Five books of Moses, in their Hebrew and English names:&lt;br /&gt;
*&amp;lt;big&amp;gt;בְּרֵאשִׁית&amp;lt;/big&amp;gt; Bereisheet (&amp;quot;in the beginning&amp;quot;), or [[Genesis]]&lt;br /&gt;
*&amp;lt;big&amp;gt;שְׁמוֹת&amp;lt;/big&amp;gt; Shemot (“names”), or [[Exodus]]&lt;br /&gt;
*&amp;lt;big&amp;gt;וַיִּקְרָא&amp;lt;/big&amp;gt; Vayikra (“and God called”), or [[Leviticus]]&lt;br /&gt;
*&amp;lt;big&amp;gt;בְּמִדְבַּר&amp;lt;/big&amp;gt; Bemidbar (“in the Wilderness”), or [[Numbers]]&lt;br /&gt;
*&amp;lt;big&amp;gt;דְּבָרִים&amp;lt;/big&amp;gt; Devarim (“words”), or [[Deuteronomy]]&lt;br /&gt;
&lt;br /&gt;
The first eleven chapters of ''Genesis'' provide the account of the [[Creation]], the history of God's early relationship with humanity, and the [[Deluge]] of [[Noah]]. The remaining thirty-nine chapters detail the account of God's covenant with the early Hebrew nation, led by the patriarchs [[Abraham]], [[Isaac]] and [[Jacob]] (or Israel), and one of Jacob's children, [[Joseph]]. It tells the beginnings of God's chosen people, of how God commanded Abraham to leave his family and home to settle in the land of [[Canaan]], and how the Children of Israel later moved to Egypt.  The remainder of the Torah, beginning with ''Exodus'' and ending with ''Deuteronomy'', tells the story of the great Hebrew leader [[Moses]], and of the Hebrews through their sojourn and slavery in Egypt, their escape from bondage, and their wanderings in the desert until finally they stand ready to enter the Promised Land.&lt;br /&gt;
&lt;br /&gt;
====Nevi'im====&lt;br /&gt;
The [[Nevi'im]] (&amp;quot;Prophets&amp;quot;) is the story of the rise toward, and ultimately reaching, the Hebrew monarchy; the sad period of anarchy and revolt leading to the division into the two kingdoms of Judah and Israel; and the prophets who judged the kings of both in God's name. It ends with the conquest and dissolution of the Northern Kingdom of Israel and its Assyrian exile, and then the conquest of the Kingdom of Judah, the destruction of the Temple in Jerusalem, and the Babylonian exile. The Minor Prophets are considered a single book in the Nevi'im; in Christianity they have been split into twelve separate books and named for their authors.&lt;br /&gt;
*&amp;lt;big&amp;gt;יְהוֹשֻׁעַ&amp;lt;/big&amp;gt; [[Joshua (Biblical book)|Joshua]]&lt;br /&gt;
*&amp;lt;big&amp;gt;שׁוֹפְטִים&amp;lt;/big&amp;gt; [[Judges (Biblical book)|Judges]]&lt;br /&gt;
*&amp;lt;big&amp;gt;שְׁמוּאֵל א&amp;lt;/big&amp;gt; [[I Samuel]]&lt;br /&gt;
*&amp;lt;big&amp;gt;שְׁמוּאֵל ב&amp;lt;/big&amp;gt; [[II Samuel]]&lt;br /&gt;
*&amp;lt;big&amp;gt;מְלָכִים א&amp;lt;/big&amp;gt; [[I Kings]]&lt;br /&gt;
*&amp;lt;big&amp;gt;מְלָכִים ב&amp;lt;/big&amp;gt; [[II Kings]]&lt;br /&gt;
*&amp;lt;big&amp;gt;יְשַׁעְיָהוּ&amp;lt;/big&amp;gt; [[Isaiah (Biblical book)|Isaiah]]&lt;br /&gt;
*&amp;lt;big&amp;gt;יִרְמְיָהוּ&amp;lt;/big&amp;gt; [[Jeremiah (Biblical book)|Jeremiah]]&lt;br /&gt;
*&amp;lt;big&amp;gt;יְחֶזְקֵאל&amp;lt;/big&amp;gt; [[Ezekiel (Biblical book)|Ezekiel]]&lt;br /&gt;
* [[The Minor Prophets]] &lt;br /&gt;
**&amp;lt;big&amp;gt;הוֹשֵׁעַ&amp;lt;/big&amp;gt; [[Hosea (Biblical book)|Hosea]]&lt;br /&gt;
**&amp;lt;big&amp;gt;יוֹאֵל&amp;lt;/big&amp;gt; [[Joel (Biblical book)|Joel]]&lt;br /&gt;
**&amp;lt;big&amp;gt;עָמוֹס&amp;lt;/big&amp;gt; [[Amos (Biblical book)|Amos]]&lt;br /&gt;
**&amp;lt;big&amp;gt;עֹבַדְיָה&amp;lt;/big&amp;gt; [[Obadiah (Biblical book)|Obadiah]]&lt;br /&gt;
**&amp;lt;big&amp;gt;יוֹנָה&amp;lt;/big&amp;gt; [[Jonah (Biblical book)|Jonah]]&lt;br /&gt;
**&amp;lt;big&amp;gt;מִיכָה&amp;lt;/big&amp;gt; [[Micah (Biblical book)|Micah]]&lt;br /&gt;
**&amp;lt;big&amp;gt;נַחוּם&amp;lt;/big&amp;gt; [[Nahum (Biblical book)|Nahum]]&lt;br /&gt;
**&amp;lt;big&amp;gt;חֲבַקּוּק&amp;lt;/big&amp;gt; [[Habakkuk (Biblical book)|Habakkuk]]&lt;br /&gt;
**&amp;lt;big&amp;gt;צְפַנְיָה&amp;lt;/big&amp;gt; [[Zephaniah (Biblical book)|Zephaniah]]&lt;br /&gt;
**&amp;lt;big&amp;gt;חַגַּי&amp;lt;/big&amp;gt; [[Haggai (Biblical book)|Haggai]]&lt;br /&gt;
**&amp;lt;big&amp;gt;זְכַרְיָה&amp;lt;/big&amp;gt; [[Zechariah (Biblical book)|Zechariah]]&lt;br /&gt;
**&amp;lt;big&amp;gt;מַלְאָכִי&amp;lt;/big&amp;gt; [[Malachi (Biblical book)|Malachi]]&lt;br /&gt;
&lt;br /&gt;
====Ketuvim====&lt;br /&gt;
The [[Ketuvim]], or &amp;quot;Writings,&amp;quot; contain lyrical poetry, philosophical reflections on life, and the writings of the prophets and other Jewish leaders during the exile in [[Babylon]].&lt;br /&gt;
*&amp;lt;big&amp;gt;תְּהִלִּים&amp;lt;/big&amp;gt; [[Psalms]]&lt;br /&gt;
*&amp;lt;big&amp;gt;מִשְׁלֵי&amp;lt;/big&amp;gt; [[Proverbs]]&lt;br /&gt;
*&amp;lt;big&amp;gt;אִיּוֹב&amp;lt;/big&amp;gt; [[Book of Job]]&lt;br /&gt;
*&amp;lt;big&amp;gt;שִׁיר הַשִּׁירִים&amp;lt;/big&amp;gt; [[Song of Songs]], also called [[Song of Solomon]] in the Protestant Christian Bible.&lt;br /&gt;
*&amp;lt;big&amp;gt;רוּת&amp;lt;/big&amp;gt; [[Book of Ruth]]&lt;br /&gt;
*&amp;lt;big&amp;gt;אֵיכָה&amp;lt;/big&amp;gt; [[Lamentations]]&lt;br /&gt;
*&amp;lt;big&amp;gt;קֹהֶלֶת&amp;lt;/big&amp;gt; [[Ecclesiastes]]&lt;br /&gt;
*&amp;lt;big&amp;gt;אֶסְתֵּר&amp;lt;/big&amp;gt; [[Esther]]&lt;br /&gt;
*&amp;lt;big&amp;gt;דָּנִיֵּאל&amp;lt;/big&amp;gt; [[Daniel (Biblical book)|Daniel]]&lt;br /&gt;
*&amp;lt;big&amp;gt;עֶזְרָא&amp;lt;/big&amp;gt; [[Ezra]], divided into the two books of &amp;lt;big&amp;gt;עֶזְרָא&amp;lt;/big&amp;gt; Ezra and &amp;lt;big&amp;gt;נְחֶמְיָה&amp;lt;/big&amp;gt; [[Nehemiah]] in the Christian Bible.&lt;br /&gt;
*&amp;lt;big&amp;gt;דִּבְרֵי הַיָּמִים א&amp;lt;/big&amp;gt; &amp;lt;small&amp;gt;''and''&amp;lt;/small&amp;gt; &amp;lt;big&amp;gt;דִּבְרֵי הַיָּמִים ב&amp;lt;/big&amp;gt; [[Books of Chronicles]] &lt;br /&gt;
&lt;br /&gt;
[[David]] has been named as the author of the ''Psalms''; [[Solomon]] is traditionally believed to have written ''Song of Songs'' in his youth, the ''Proverbs'' in his prime, and ''Ecclesiastes'' during his old age.  The prophet [[Jeremiah]] is thought to have written the aptly-named ''Lamentations'' at the beginning of the exile to Babylon. The ''Book of Ruth'' is the only biblical book that centers entirely on a non-Jew, a [[Moabite]] who married a Jew and became an ancestor of both David and [[Jesus Christ]]. ''Esther'' is unique as it is the only book in the Hebrew Tanakh not to mention God.  [[Moses]] is traditionally considered to be the author of ''Job''.&lt;br /&gt;
&lt;br /&gt;
===The melodies of the Old Testament===&lt;br /&gt;
The Hebrew of the present day Old Testament is composed of the Hebrew consonants and, added on by the [[Masoretic Text|Masoretes]] at a later stage, the vowels. Along with these two elements, other signs were added which indicated the melodies that were sung along with the words or phrases. Some of the signs were positioned above the individual consonants, some below, and some to the side. Some of these melody signs were associated with others providing a musical pattern that corresponds with the opening of a thought, similar to the beginning of a sentence (ex. &amp;quot;merkha&amp;quot;), the continuation of a thought (ex. &amp;quot;munakh&amp;quot;), tying in one word with the following, as one melody flowed into the next, the &amp;quot;resting&amp;quot; or completion of a thought, much in &amp;quot;the same way that a comma (ex. &amp;quot;azla&amp;quot;), though not ending a sentence, makes for the &amp;quot;semi&amp;quot;-ending or minor completion of a thought, a major break in the run of thoughts (&amp;quot;etnachta&amp;quot;), though  the run of thought would be resumed until the major completion (&amp;quot;sof pasuq&amp;quot;), much in the same way the a period brings to a stop and a completion as a sentence ends. Thus the musical signs in the Hebrew text also provide an interpretation of the text current to the times in which the signs were incorporated as part of the text, the Masoretic vowel-pointing excluding those former tonal readings which clearly represented Christian textual interpretations. The signs that tie one word to another providing one thought are called &amp;quot;conjunctive&amp;quot; signs and the signs that separate words and the thought of them are called &amp;quot;disjunctive&amp;quot;. An example of the use of these signs to interpret the Hebrew text is the well known prophesy of the One to come. The Hebrew letters can either be understood to read &amp;quot;His name shall be called Wonderful counsellor of (''from, sent by, representing'') the mighty God&amp;quot;, or &amp;quot;His name shall be called Wonderful, Counsellor, the Mighty God&amp;quot;. The melody signs (called in Hebrew &amp;quot;Ta'mei HaMikra) decide for the latter. After &amp;quot;Wonderful&amp;quot; there is a disjunctive, after &amp;quot;Counsellor&amp;quot; there is a disjunctive, and after &amp;quot;Mighty&amp;quot; (but adj. after the noun in Hebrew order) there is a conjunctive. It is possible to reconstruct to some extent the melody and the interpretation of the Old Testament current in the first century and therefore the melody and the interpretation used by Jesus Himself.&amp;lt;ref name=Steinberg&amp;gt;[http://www.adath-shalom.ca/history_of_hebrew2a.htm History of the Ancient and Modern Hebrew Language, By David Steinberg. Phonemic Structure of Hebrew]&amp;lt;br/&amp;gt; David.Steinberg@houseofdavid.ca. http://www.houseofdavid.ca Home page&lt;br /&gt;
http://www.adath-shalom.ca/history_of_hebrewtoc.htm &amp;lt;/ref&amp;gt; This is because of the following: the present day melodies of the various dispersions of the Jews are to a great extent different one from the other. Some of these dispersions are the Ashkenazi, representing the Jews exiled from Israel by the Romans in A.D. 70 and then on to the Rhine Valley, and then onto parts of Eastern Europe, Western Europe, America, etc., the Sephardim who saw the beginnings of their dispersion from Spain in the 15th Century and then on to Greece, Turkey, North Africa. Holland, and America, the Yemenites, the Bnei Israel of India, the Jews of Ethiopia, etc. etc, Yet, with the diversity in melodies of the Scriptures, there are certain features which are either identical or strikingly similar. Musicologist, [[Joel Segal]], pointed out over 40 years ago, that this could only have been possible if these dispersions were at one time together in the same place. The only time that all these dispersions were together in the same place was prior to the great dispersion of the first century and the fall of Jerusalem in A.D. 70.&lt;br /&gt;
&lt;br /&gt;
===Old Testament Apocrypha===&lt;br /&gt;
The deuterocanonical books and others that the Reformation designated [[Apocrypha]] were written during the four hundred years between the time of Ezra and Malachi and the birth of Christ (one of them, 2 Esdras, possibly in A.D. the 1st century). The term itself comes from the Greek word ''apokruphos'' (&amp;quot;hidden&amp;quot; or &amp;quot;concealed&amp;quot;) which was first applied to them by Jerome according to the opinions of the Jewish sources he consulted in Palestine, and although the Roman Catholic and Eastern Orthodox Churches, among others, have always included the deuterocanonical Apocrypha in their versions of the Bible, considering them to be canonical (and they do have an actual history and literary value) the fourteen texts (10 books and portions of 2 others) which make up the whole of the Protestant Apocrypha have been rejected as non-canonical by both the Jewish faith since the 2nd century and by most Protestant denominations of the Christian church since the 16th century due to what, according to Reformation doctrine, they consider to be &amp;quot;''historical, geographical, or literal inaccuracies; the teaching of doctrines which contradict inspired Scripture; and a lack of elements and structure which give genuine Scripture its unique characteristic''&amp;quot; (Unger, pg. 70&amp;lt;ref&amp;gt;See also the following sources for more extensive expression of this Evangelical Christian opinion:&amp;lt;br/&amp;gt;Unger, Merril F. Unger's Bible Dictionary, Moody Press, Chicago, IL (1966; new edition 2006);&amp;lt;br/&amp;gt;Unger, Merril F. The New Unger's Bible Dictionary, (2006); 1416pp;&amp;lt;br/&amp;gt;Unger, Merril F. Unger's Bible Handbook, Moody Press, Chicago, IL (1967).&amp;lt;/ref&amp;gt;). Three of the Apocrypha, 1 and 2 Esdras and Prayer of Manasseh, although part of Jerome's Vulgate, were not included among the canonical books listed at the Council of Trent and are considered by Catholics to be apocryphal works, and as not among the accepted deuterocanonicals. See [[Biblical Canon]].&lt;br /&gt;
&lt;br /&gt;
Protestants do not include Psalm 151 and 3 and 4 Maccabees among the Apocrypha, but they also do not include these in their Bibles. The Reformation did not address the question of their canonical status. The Catholic Church did not include them in the canon of the Council of Trent, and they do not appear in regular editions of the Catholic Bible. They continue to be part of the [[Orthodox Church|Orthodox Bible]].&lt;br /&gt;
&lt;br /&gt;
The Apocryphal books had been used in both Israel and Egypt and (except the Latin 2 Esdras which was part of the Vulgate) are part of the Old Testament in the Greek language used by Jews all over the Greek speaking world - particularly Alexandria, Egypt. This version is called the Septuaginta. The Septuaginta after the 1st century fell into disuse among Jews for two reasons -&lt;br /&gt;
:1. Greek speaking Christians were using the Septuaginta in their efforts to bring Jews to faith in Jesus Christ&lt;br /&gt;
:2. A number of the Apocryphal books were also apocalyptic, that is, focusing on the last days, the Kingdom of God in battle against the kingdoms of this world and the downfall of this world's empires. This was considered dangerous and liable to provoke Rome against the Jews. &lt;br /&gt;
Alternative Greek translations to the Septuaginta, which was considered &amp;quot;loose&amp;quot; by the Rabbis, were adopted. These were the translations of three proselytes to Judaism, Theodosious, Aquillas, and Symmachus. The Jewish Rabbinic &amp;quot;Council&amp;quot; of Jamnia (Yavneh on the Mediterraenian coast of Israel) in A.D. 90, under the leadership of Rabban Yochanan ben Zakkai, effectively excluded the Apocryphal books (along with the Septuaginta) from the Jewish Canon by requiring, for a book to be considered canonical, that it have been written in Hebrew (and Aramaic). This immediately excludes ''all'' of the Christian scriptures included in the entire New Testament, since they were written in Greek and in the 1st century. Actually, a number of the apocryphal books, or portions thereof, had been written originally in Hebrew, most notably, the Book of Ben Sirach (Ecclesiasticus) found in Hebrew at Qumran with the rest of the Dead Sea Scrolls, but this was unknown to Yohanan Ben Zakkai and the Council of Jamnia in the first century. Under the impetus of Renaissance learning, Protestant scholars went directly to the Hebrew text and began to translate the Bible directly from the original languages of Hebrew and Greek, instead of having to go through the Latin Vulgate. But they consulted the Hebrew text of the Talmudic rabbinical version of the synagogue (eventually to be called the &amp;quot;Masoretic text&amp;quot;) of the canon of books that had been recommended by the Council of Jamnia and afterward consistently authorized by subsequent rabbinical authorities representing Judaism. They also disregarded the witness of the canonical listing of the books of the Christian Orthodox Greek Bible, which had not been determined by the Council of Trent under the Roman Pontiff but had always been the traditional Old Testament as read from the time of the apostles and the most ancient Christian Church. In this way, most Protestant churches came to not include the Apocryphal books in their Canon of Scripture. One of the reasons the Roman Catholic Church held to the Vulgate was because it had been translated by Jerome from the Hebrew text before the text had been revised and altered by the Masoretes, and today it is considered a valuable witness to the earlier Hebrew Bible. &lt;br /&gt;
:&amp;quot;It has also proved of primary importance as an early and excellent witness to the sacred text.&amp;quot;&lt;br /&gt;
::—The International Standard Bible Encyclopedia (1915)&amp;lt;ref&amp;gt;[http://www.bible-researcher.com/vulgate1.html The International Standard Bible Encyclopedia (1915) The Vulgate, by Samuel Angus.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following are the books which are most frequently referred to by the title ''Apocrypha'':&lt;br /&gt;
*[[1 Esdras]]&lt;br /&gt;
*[[2 Esdras]]&lt;br /&gt;
*[[1 Maccabees]]&lt;br /&gt;
*[[2 Maccabees]]&lt;br /&gt;
*[[Book of Tobit]]&lt;br /&gt;
*[[Book of Judith]]&lt;br /&gt;
*[[Book of Wisdom]]&lt;br /&gt;
*[[Book of Sirach|Ecclesiasticus]], also known as Sirach&lt;br /&gt;
*[[Book of Baruch]]&lt;br /&gt;
:*[[Epistle of Jeremiah]] is sometimes listed as separate book or the last chapter of Baruch &lt;br /&gt;
*[[Prayer of Manasseh]]&lt;br /&gt;
*Greek language additions to the [[Book of Esther]]&lt;br /&gt;
&lt;br /&gt;
Additions to the book of Daniel&lt;br /&gt;
*[[The Prayer of Azariah and Song of the Three Holy Children]]&lt;br /&gt;
*[[Story of Susanna]]&lt;br /&gt;
*[[Bel and the Dragon]]&lt;br /&gt;
&lt;br /&gt;
With the exception of 1 and 2 Esdras and Prayer of Manasseh, the remaining 7 books and parts of Esther and Daniel listed here are regarded as apocryphal by less than a third of Christian believers. With the exception of 1 and 2 Esdras and Prayer of Manasseh, these 7 books and parts of Esther and Daniel are accepted as divinely inspired, canonical scriptures in the Holy Bible by the majority of Christian believers in the United States and throughout the world.&amp;lt;ref&amp;gt;The '''Catholic Church''' is the world's largest [[Christianity|Christian]] body comprised of several distinct [https://www.ewtn.com/expert/answers/catholic_rites_and_churches.htm &amp;quot;Rites&amp;quot;]. The [[Catholic Church|Catholic Church (Latin Rite)]] is the largest religious body in the United States, with over 60 million adherents (4 times as large as the second largest church, the Orthodox).&amp;lt;br/&amp;gt;[http://www.pewforum.org/2013/02/13/the-global-catholic-population/ “The Global Catholic Population,” © 2011, Pew Research Center.]&amp;lt;br/&amp;gt;[http://www.adherents.com/largecom/com_romcath.html The Largest Catholic Communities]&amp;lt;br/&amp;gt;&lt;br /&gt;
The '''Eastern Orthodox Church''', officially called the '''Orthodox Catholic Church''', and also referred to as the '''[[Orthodox Church]]''' and '''Orthodoxy''', is the second largest [[Christianity|Christian church]] in the world, with an estimated 225–300 million adherents, most of whom live in [[Eastern Europe]], the [[Middle East]], and [[Russia]].&amp;lt;br/&amp;gt;{{cite web |last1=Calivas |first1=Rev. Alciviadis C. |title=The Greek (Eastern) Orthodox Church |publisher=Greek Orthodox Archdiocese Of America |year=1983 |url=http://www.goarch.org/ourfaith/ourfaith7061 |accessdate=7 May 2014 |ref=none }}&amp;lt;br/&amp;gt;{{cite web |last1=Fairchild |first1=Mary |title=Christianity:Basics:Eastern Orthodox Church Denomination |publisher=about.com |url=http://christianity.about.com/od/easternorthodoxy/p/orthodoxprofile.htm |accessdate=22 May 2014 |ref=none }}&amp;lt;br/&amp;gt;{{cite web |title=Christianity |work=Major Branches of Religions Ranked by Number of Adherents |publisher=adherents.com |url=http://www.adherents.com/adh_branches.html#Christianity |accessdate=22 May 2014 |ref=none }}&amp;lt;/ref&amp;gt;&amp;lt;ref name=Prot&amp;gt;See [http://www.888c.com/worldChristianDenominations.htm Percentage of Christians in Protestant Denominations (29.5%)].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====The problem with rabbinical authority defining the biblical canon====&lt;br /&gt;
&lt;br /&gt;
According to the ordinary reading of the New Testament and the consensus of the majority of Christians from the 1st century to this day, the authority of the kingdom of God had been wholly taken away from the Jews in the 1st century and given to the leaders of the Gentiles and Jews in Christ long before the Council of Jamnia. See:&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=matthew%2015:13-14&amp;amp;version=KJV Matthew 15:13-14]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=matthew%2016:18-19&amp;amp;version=KJV Matthew 16:18-19]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=matthew%2018:17-18&amp;amp;version=KJV Matthew 18:17-18]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=matthew%2021:43&amp;amp;version=KJV Matthew 21:43]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=matthew%2028:18-20&amp;amp;version=KJV Matthew 28:18-20]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=luke%201:32-33&amp;amp;version=KJV Luke 1:32-33]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=luke%2010:16&amp;amp;version=KJV Luke 10:16]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=luke%2022:29-30&amp;amp;version=KJV Luke 22:29-30]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=acts%207:51-53&amp;amp;version=KJV Acts 7:51-53]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=1corinthians%204:1&amp;amp;version=KJV 1 Corinthians 4:1]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=1corinthians%206:2-3&amp;amp;version=KJV 1 Corinthians 6:2-3]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=1timothy%203:14-15&amp;amp;version=KJV 1 Timothy 3:14-15]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=hebrews%2013:17&amp;amp;version=KJV Hebrews 13:17]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=1john%204:2-6&amp;amp;version=KJV 1 John 4:2-6]&lt;br /&gt;
:[http://www.biblegateway.com/passage/?search=2john%201:9-11&amp;amp;version=KJV 2 John 9-ll]&lt;br /&gt;
&lt;br /&gt;
Between A.D. 90-95, long after the descent of the Holy Spirit of God at Pentecost and the spread of Christianity and the destruction of the Temple in Jerusalem and the devastation of the city and the expulsion of the Jews, the Jewish [[Council of Jamnia]] revised the canon of the Old Testament, by ensuring that the books involved conformed to the Torah, were written in the Hebrew language, written in Palestine, and written before 400 B.C. As a result, the Apocrypha was excluded from the Hebrew canon.&amp;lt;ref&amp;gt;[https://web.cn.edu/kwheeler/canon1.html The Jewish Canon and the Christian Canon] (web.cn.edu) &amp;lt;br/&amp;gt;Linguistic evidence shows that other Septuagint books which were excluded by rabbinical authority after A.D. 90 certainly had an original Hebrew or Aramaic text. See&lt;br /&gt;
*[http://www.jewishvirtuallibrary.org/jsource/Judaism/apocrypha.html Jewish Virtual Library. Jewish Holy Scriptures: The Apocrypha and Pseudepigrapha, by Michael E. Stone]&lt;br /&gt;
*[http://archive.churchsociety.org/crossway/documents/Cway_102_ApocryphaBackground.pdf BACKGROUND AND HISTORY TO THE APOCRYPHA, By David Phillips] Article reprinted from Cross†Way Issue Autumn 2006 No. 102 (archive.churchsociety.org)&lt;br /&gt;
*[http://churchsociety.org/issues_new/doctrine/misc/apocrypha/iss_doctrine_misc_apocrypha_origin.asp The Origin of the Apocrypha]&lt;br /&gt;
*[https://books.google.com/books?id=dtlDAAAAYAAJ&amp;amp;pg=PA203&amp;amp;lpg=PA203&amp;amp;dq=apocryphal+books+having+evidence+of+hebrew+or+aramaic+origin&amp;amp;source=bl&amp;amp;ots=CkMPwQMciG&amp;amp;sig=y6w4tnI_wvIqyzCWqCoN3xo8mvQ&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=VGGcVP2RH4r2yQT7toKYAw&amp;amp;ved=0CFMQ6AEwCA#v=onepage&amp;amp;q=apocryphal%20books%20having%20evidence%20of%20hebrew%20or%20aramaic%20origin&amp;amp;f=false The Apocrypha of the Old Testament: With Historical Introductions, a Revised Translation, and Notes Critical and Explanatory, by Edwin Cone Bissell. Scribner, 1890. 680 pages], page 208ff, citing evidence that the &amp;quot;additions to Esther&amp;quot; were also translated from the Hebrew. (Google eBook)&amp;lt;/ref&amp;gt; The books excluded by this criteria were relatively recent Jewish contributions of the 3rd through the 1st centuries before Christ which had become part of Jewish culture. The rabbinical authorities simultaneously excluded as condemned and false the writings of the &amp;quot;heretics&amp;quot; (the ''minim'', including Christians, called nozrim, no§rim, &amp;quot;Nazarenes&amp;quot;), and cursed Christians in a synagogue service &amp;quot;benediction&amp;quot; against them and others. Palestinian texts of the Eighteen Benedictions from the Cairo Genizah &amp;lt;ref&amp;gt;[http://www.newyorker.com/books/page-turner/treasures-in-the-wall The New Yorker: Page-Turner. March 1, 2013 Treasures in the Wall, by Emily Greenhouse] (newyorker.com)&amp;lt;br/&amp;gt;[http://www.jewishvirtuallibrary.org/jsource/History/Genizah.html Jewish Virtual Library: Modern Jewish History: The Cairo Genizah, by Alden Oreck]&amp;lt;/ref&amp;gt; present a text of the benediction which identifies the minim:&amp;lt;blockquote&amp;gt;&amp;quot;''For the apostates may there be no hope unless they return to Your Torah. As for the no§rim and the minim, may they perish immediately. Speedily may they be erased from the Book of Life, and may they not be registered among the righteous.  Blessed are You, O Lord, Who subdues the wicked.''&amp;quot;&amp;lt;/blockquote&amp;gt;While other specimens of the Palestinian liturgy show slight variation, the no§rim, (usually translated “Christians”) and minim are included in the best texts of this benediction. The fact remains that the no§rim were included with apostates and heretics and the wicked in the Genizah documents.&amp;lt;ref&amp;gt;[http://lawrenceschiffman.com/?s=the+benediction+against+the+minim Professor Lawrence H. Schiffman: The Benediction Against the Minim] (lawrenceschiffman.com)&amp;lt;br/&amp;gt;[http://www.defendingthebride.com/bb/curse.html DEFENDING  THE  BRIDE. THE  CURSE  AGAINST  CHRISTIANS  AT  JAMNIA  ABOUT  90 AD] (defendingthebride.com)&amp;lt;br/&amp;gt;[http://www.academia.edu/6811953/The_Jewish_Council_of_Jamnia_and_Its_Impact_on_the_Old_Testament_Canon_and_New_Testament_Studies The Jewish “Council” of Jamnia and Its Impact on the Old Testament Canon and New Testament Studies, Tim Gordon October 20, 2007] (academia.edu/6811953)&amp;lt;/ref&amp;gt; Martin Luther and the leaders of the [[Reformation]] cite as authoritative and determinative the canon of the Hebrew Bible as defined by rabbinical authorities who excluded and condemned as false the entire New Testament scriptures and Jesus as the Messiah &amp;lt;ref name=Luther&amp;gt;Luther rejected the seven books of the Old Testament, citing the Palestinian Canon as his authority. Clearly his reasons were doctrinal. However, his decision poses serious difficulties. What authority from God would Jews have in the Christian era to determine which books of the Old Testament were or were not divinely inspired? In 1529, Luther proposed adoption of the 39-book canon of rabbinic Judaism as the Old Testament canon of the Christian Bible. He justified his decision to exclude seven books from the Old Testament canon of 46 books by an appeal to precedent, citing Jerome who, around A.D. 400 had expressed concerns also voiced by his rabbinical sources that these books in Greek had no Hebrew counterparts. Research into the Dead Sea Scrolls found at Qumran has discovered Hebrew copies of some of the disputed books, which makes their rejection on this ground unsupportable. Luther's principal reason for opposing these Old Testament books seems to be that they contain textual support for doctrines he had rejected, such as praying for the dead (2 Maccabees 12:42-45).&amp;lt;br/&amp;gt;See [http://www.totustuus.com/luther Luther and the Canon of the Bible, by Jim Seghers]&amp;lt;br/&amp;gt;[http://www.olswahiawa.org/uploads/2/1/8/4/21845996/session_3.pdf The Canon of the Bible]&amp;lt;br/&amp;gt;[http://catholicdefense.blogspot.com/2011/07/can-protestants-rely-upon-council-of.html Wednesday, July 20, 2011. Can Protestants Rely Upon the &amp;quot;Council of Jamnia&amp;quot; for Their Bible?]&amp;lt;/ref&amp;gt; because &amp;quot;''unto them were committed the oracles of God.''&amp;quot; (see [http://biblehub.com/multi/romans/3-2.htm Romans 3:2]). This is an historical fact, and it presents a serious problem, known in logic ''as [[non sequitur]]''. If the Jews have been so entrusted with the word of God that they had therefore been given the divine authority to also determine the ''canon'' of sacred scripture, as Luther and the Reformation Protestants maintain, then the whole New Testament is excluded from the canon of the holy Bible because it does not meet the four established rabbinical criteria for what is sacred inspired scripture. See [[Logical fallacy]]&lt;br /&gt;
&lt;br /&gt;
===The New Testament===&lt;br /&gt;
The [[New Testament]] is a collection of twenty-seven books and letters, written by the early Christian community, and written primarily in [[Greek]]. The emphasis of the New Testament is the life, teachings, and gift of salvation from the central figure of the whole work, Jesus of Nazareth.  These books are grouped into the following:&lt;br /&gt;
 &lt;br /&gt;
====[[Gospels|The Gospels]]====&lt;br /&gt;
The ''Gospels'' contain the history of Jesus.  The ''Acts of the Apostles'' are a continuance of the Gospels, documenting the history of the early church, beginning immediately following Jesus' death and resurrection.  Of the authors, only Matthew and John had met Jesus; they were among His disciples during His earthly ministry. Eusebius, in his ''Ecclesiastical History'', says:&amp;lt;blockquote&amp;gt;&amp;quot;Matthew and John are the only ones that have left us recorded comments, and even they, tradition says, undertook it from necessity. Matthew also, having '''first proclaimed the Gospel in Hebrew''' when on the point of going also to other nations, '''committed it to writing in his native tongue''', and thus supplied the want of his presence to them by his writings. But after, when Mark and John had already published their Gospels, they say that John, who during all this time was proclaiming the gospel without writing, at length proceeded to write it on the following occasion. The three Gospels previously written, having been distributed among all, and also handed to him, they say that he admitted them, giving his testimony to their truth; but that there was only wanting in the narrative the account of the things done by Christ, among the first of his deeds, and at the commencement of the Gospel. And this was the truth.&amp;quot; —Book III, Chapter XXIV.&amp;lt;ref&amp;gt;''The Ecclesiastical History Of Eusebius Pamphilus: Bishop Of Caesarea, In Palestine'', translated from the Greek, by the Rev. C. F. Crusé, A.M., assistant professor in the University of Pennsylvania. With Notes from the Edition of Valesius. London: George Bell and Sons, York Street, Covent Garden. 1874. ''Legacy Reprint Series''. Book III, Chapter XXIV The order of the Gospels. page 97&amp;lt;/ref&amp;gt; (&amp;lt;small&amp;gt;''book in the public domain. Boldface emphasis added''&amp;lt;/small&amp;gt;) .&amp;lt;/blockquote&amp;gt; Eusebius relates the already-existing tradition in his day that Matthew wrote the first Gospel. In every manuscript of the New Testament, Matthew is always placed first, and for almost 1900 years the traditional view prevailed unchallenged that Matthew was the first Gospel written. This is called the [[Augustinian Hypothesis]], which holds that Matthew was the first Gospel, written by Matthew the Evangelist. Mark, according to tradition a Roman, and a companion of Peter, was author of the second Gospel, but beginning in the 19th century [[Heinrich Julius Holtzmann]] together with other German scholars, abusing the literary tools of [[Historical-critical method (Higher criticism)|historical-critical methods]] in opposition to Christian tradition, declared on their authority as German scholars that Mark's gospel was the first to be written down, about A.D. 50. This theory is called &amp;quot;Marcan priority&amp;quot;, and it was aggressively spread as part of [[Otto von Bismarck|Bismarck's]] anti-Catholic 'Kulturkampf' policy.&amp;lt;ref&amp;gt;[http://www.ewtn.com/library/SCRIPTUR/KULTGOS.TXT Kulturkampf and the Gospel, by John Beaumont]&amp;lt;br/&amp;gt;[http://www.churchinhistory.org/pages/booklets/farmer%28n%29.htm Church in History. The ChurchinHistory Information Centre. BISMARCK AND THE FOUR GOSPELS 1870 - 1914, by William R. Farmer (University of Dallas) Editor of A NEW CATHOLIC BIBLE COMMENTARY. The theory that Mark's Gospel was published before Matthew's is widely held in German and English speaking countries. This article shows how this theory, with little supporting evidence, came to be spread as part of Bismarck's anti-Catholic 'Kulturkampf' policy. BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM. THE FOUR GOSPELS. 1992] (churchinhistory.org)&amp;lt;/ref&amp;gt; This view is widely held by liberal biblical scholars in German and English speaking countries. In the United States acceptance of Marcan Priority has often been a test of the &amp;quot;academic competency&amp;quot; of those faculty members who teach Biblical Studies.&amp;lt;ref&amp;gt;[https://books.google.com/books?id=UYKvAwAAQBAJ&amp;amp;pg=PA282&amp;amp;lpg=PA282&amp;amp;dq=academic+persecution+regarding+Augustinian+hypothesis&amp;amp;source=bl&amp;amp;ots=iDysvbe5ii&amp;amp;sig=oNOrQku42-Tx-n-yBzhQtzAeQls&amp;amp;hl=en&amp;amp;sa=X&amp;amp;ei=VHKkVNa7IceiyAStsYKYAw&amp;amp;ved=0CEQQ6AEwBQ#v=onepage&amp;amp;q=academic%20persecution%20regarding%20Augustinian%20hypothesis&amp;amp;f=false Mark's Gospel--Prior or Posterior?: A Reappraisal of the Phenomenon of Order, By David Neville]&amp;lt;/ref&amp;gt; Luke is traditionally considered to be the author of both the third Gospel and the ''Acts''.&lt;br /&gt;
*[[Gospel of Matthew]]&lt;br /&gt;
*[[Gospel of Mark]]&lt;br /&gt;
*[[Gospel of Luke]]&lt;br /&gt;
*[[Gospel of John]]&lt;br /&gt;
*[[Acts of the Apostles]]&lt;br /&gt;
&lt;br /&gt;
====[[Pauline Epistles]]====&lt;br /&gt;
The Pauline Epistles are letters (epistles) written to early Christian communities written by the [[Apostle Paul]].&lt;br /&gt;
*[[Epistle to the Romans]]&lt;br /&gt;
*[[First Epistle to the Corinthians]]&lt;br /&gt;
*[[Second Epistle to the Corinthians]]&lt;br /&gt;
*[[Galatians|Epistle to the Galatians]]&lt;br /&gt;
*[[Epistle to the Philippians]]&lt;br /&gt;
*[[Epistle to Philemon]]&lt;br /&gt;
*[[First Epistle to the Thessalonians]]&lt;br /&gt;
*[[Second Epistle to the Thessalonians]]&lt;br /&gt;
*[[Ephesians|Epistle to the Ephesians]]&lt;br /&gt;
*[[Epistle to the Colossians]]&lt;br /&gt;
*[[First Epistle to Timothy]]&lt;br /&gt;
*[[Second Epistle to Timothy]]&lt;br /&gt;
*[[Epistle to Titus]]&lt;br /&gt;
*''Possibly the [[Epistle to the Hebrews]]''&lt;br /&gt;
&lt;br /&gt;
[[Liberal]] Bible scholarship over the last two centuries has denied that Paul wrote Ephesians, 1 and 2 Timothy and Titus; and doubted that he wrote Colossians and 2 Thessalonians.  However, all the epistles listed above except Hebrews say they are written by Paul.  As they are authoritative Scripture which &amp;quot;cannot lie&amp;quot;, their claims should be believed.&lt;br /&gt;
&lt;br /&gt;
There is speculation that Paul may have written the ''Epistle to the Hebrews'', which does not mention an author; however, under the pure divine power of the Holy Spirit of God the Father through Jesus Christ himself—&amp;quot;he has spoken through the Prophets&amp;quot;—it could easily have been written by any early Christian except for Timothy, who is mentioned by name in the final chapter.  The controversy, however, does not affect the genuineness of the epistle. &amp;lt;ref&amp;gt;Unger, pg. 748; Eusebius ''The History of the Church'' 3:3&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Council of Trent (1546) dogmatically affirmed that the Epistle to the Hebrews is one of the fourteen genuine epistles of Paul.&lt;br /&gt;
:—[http://www.bible-researcher.com/trent1.html Canons and Decrees of the Council of Trent. The Fourth Session. Celebrated on the eighth day of the month of April, in the year 1546. English translation by James Waterworth (London, 1848)]&lt;br /&gt;
&lt;br /&gt;
====[[General Epistles]]====&lt;br /&gt;
*[[Epistle of James]]&lt;br /&gt;
*[[First Epistle of Peter]]&lt;br /&gt;
*[[Second Epistle of Peter]]&lt;br /&gt;
*[[First Epistle of John]]&lt;br /&gt;
*[[Second Epistle of John]]&lt;br /&gt;
*[[Third Epistle of John]]&lt;br /&gt;
*[[Epistle of Jude]]&lt;br /&gt;
&lt;br /&gt;
====Revelation====&lt;br /&gt;
The [[Book of Revelation]] is the last work in the New Testament as well as the whole Bible, written close to A.D. 100 by the [[Apostle John]] during his exile on the Greek island of [[Patmos]]. Revelation is concerned with the condition of the [[Seven Churches of Asia]] before going deeply into a description of the [[Last Days]] prior to the beginning of the [[Millennial Age]].&lt;br /&gt;
&lt;br /&gt;
Most [[Fundamentalism|Fundamentalists]] hold to &amp;quot;[[Dispensationalism]]&amp;quot;, an interpretive theory of the meaning of Revelation and other prophecies that was developed in the 19th century by British theologian [[John Nelson Darby]] (1800–82) and the [[Plymouth Brethren]], and is summarized in the ''[[Scofield Reference Bible]]'' edited and [[Christian Zionism#Dispensationalism|annotated]] by [http://poweredbychrist.homestead.com/files/cyrus/scofield.htm Cyrus I. Scofield] (1909, 1917).  See [http://www.biblestudytools.com/commentaries/scofield-reference-notes/ Scofield's Reference Notes]&lt;br /&gt;
&lt;br /&gt;
==Non-uniformity of language and style of original Scriptures==&lt;br /&gt;
&lt;br /&gt;
Both the Old Testament and the New Testament, in the original languages of Hebrew (and Aramaic) and Greek, exhibit a non uniformity of style and language. This is in sharp contrast to most modern translations which treat the Scriptures throughout as if they are one book instead of the many books they are. Modern translations can be erudite, dignified, folksy and common, clear and geared for the &amp;quot;common man&amp;quot;, or replete with language resonant with literary associations for the &amp;quot;accomplished&amp;quot; reader. But they are that way throughout. The Biblical originals, on the other hand, for example, embedded in the Hebrew within the narrative of the deeds of the prophetess Debora, have in the Song of Deborah (Judges chapter 5) a much more ancient and even archaic Hebrew than that of the main text of the book, probably emanating from a chant from the time of Deborah herself, plainly evident to any person who has studied Hebrew language. The same with the narrative and poetic portions concerning Moses. The human authors, inspired by God, were careful to preserve the integrity of the original inspired songs which they had faithfully recorded or otherwise copied and included in their narratives. There are even different Hebrew languages (rather dialects) from the same historical period but from different authors living during the same time, having come from different origins and cultural levels.&amp;lt;ref name=Steinberg/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For the New Testament, an example of non-uniformity can be found in the stark differences of language in the Gospel of Luke, written by Luke the physician. The early accounts, those concerning the birth of Jesus and early life, are written in a stilted and often crude Greek while the rest of the Gospel is written in fine Greek befitting of the background and ability of a learned physician. But when the stilted and crude Greek is retranslated, word for word and phrase for phrase, into the Hebrew current in the first century in most parts of Israel (a technique called &amp;quot;back translation&amp;quot;), it becomes excellent Hebrew - Mishnaic Hebrew. This is because of the intent and fastidiousness of Luke, who derived his material, as he says, from people that had been &amp;quot;on the scene&amp;quot;, and his success in transmitting it faithfully as he had received it. Both the Old and New Testaments, for various reasons, exhibit little or no concern to &amp;quot;level through&amp;quot; or override the content of what they are saying by stylistic considerations.&lt;br /&gt;
&lt;br /&gt;
===Inspiration===&lt;br /&gt;
Although the Old Testament is written by many [[homo sapiens|human]] authors, New Testament authors know that these men were writing under the inspiration of God. &lt;br /&gt;
&lt;br /&gt;
The apostle [[Paul]] wrote that &amp;quot;All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness&amp;quot; (2 Timothy 3:16).&lt;br /&gt;
Similarly the apostle [[Saint Peter|Peter]] wrote, &amp;quot;Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit&amp;quot; (2 Peter 1:20-21).&lt;br /&gt;
&lt;br /&gt;
====Formation of New Testament and Jewish technical transmission====&lt;br /&gt;
In the first century and prior, the ear was more important than the eye, as far as retaining in memory. Jews would receive orally, that is, from hearing, the laws that they believed originated with Moses and then passed them on to others, down through the generations. It was important to link the present rabbis by names who taught it with the rabbis by name who had passed it on to them, on back as far as possible to Moses on Mt. Sinai. This was the startling difference of Jesus. By saying &amp;quot;You have heard it said, but I say unto you...&amp;quot;, He was by-passing Moses and the others after and getting His teaching direct from the Father. &lt;br /&gt;
&lt;br /&gt;
This Jewish way of receiving (QBL) and handing on (MSR) is summed up in the lead saying of the &amp;quot;Ethics of the Fathers&amp;quot; tractate of the [[Mishna]], &amp;quot;Moses received Torah from God at Sinai. He transmitted it to Joshua, Joshua to the elders, the elders to the prophets, the prophets to the members of the Great Assembly [Sanhedrin] (1:1).&amp;quot;  The teaching thus transmitted was memorized word for word by groups of disciples (Talmidim) together, thereby minimizing, by the common knowledge and public repetitions, all innovations and errors, though there might well have been &amp;quot;stylizing&amp;quot; for ease of retention and recall, receiving and handing on (transmission). &lt;br /&gt;
&lt;br /&gt;
This methodology, with its technical Hebrew terminology appears in the New Testament with the same technical meaning and purpose, for how the earliest Christian teaching was carried on prior to the formation of the New Testament and during the time of its formation. This ensured the validity of the teaching and its authenticity going back, not to Moses, but to the time of Jesus Himself. &amp;quot;For I handed over (Gk. pare'doka, Heb. MSR) to you at the first what I also received (Gk. pare'labon, Heb. QBL) that Christ died for our sins, according to the Scriptures, and that He was raised on the third day, according to the Scriptures...&amp;quot; l Cor. 15:3. Paul knew all of the &amp;quot;deposit of faith&amp;quot; three ways, in the usual &amp;quot;collaborative&amp;quot; way of God - from Scriptures (the Old Testament), from experience (seeing the living Christ on the road to Damascas), and from authenticated oral tradition/transmission involving &amp;quot;receiving&amp;quot; and &amp;quot;handing on&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
==Authority of Bible in religious communities==&lt;br /&gt;
The role of the Bible in the life of differing communities varies widely by both the inner tenents of the community and the outer influences bearing on the community. &lt;br /&gt;
===Judaism===&lt;br /&gt;
Orthodox Judaism through the centuries, while it was only marginally affected by growing secularization and modern learning, held to a &amp;quot;differing levels of authority&amp;quot; understanding of the authority of the Hebrew Bible. This did not imply different levels of inspiration, but rather that importance to the regulation of life was prime for the Torah of Moses, the 5 books of the Law. But the Pharasaic teaching also posited an Oral Law given to Moses by God that was passed on through the centuries through Joshua, the prophets, pairs of Rabbis, until this day. The Oral law is found in the Talmud (Mishna and the Gemara together). The oral law became the decisive interpreter, teacher and regulator of the Written Law and determined the course of Jewish Orthodox life. The second section of the Old Testament, the Prophets, is known to the Jewish Community primarily through the synagogue readings of the prophets, the Haftorah, that are assigned to conclude the weekly reading of the Law. The Psalms, the most formative of all the Writings, besides being common throughout the synagogue services, are used in various devotional prayer contexts. Orthodox Judaism has little been affected by modern Higher Criticism of the Bible. Reformed Judaism, originally developed in Germany, and Conservative Judaism, to a lesser extent, have been greatly affected.&lt;br /&gt;
&lt;br /&gt;
===Mainline Protestants===&lt;br /&gt;
Mainline Protestantism, represented in the major Protestant churches, denominations, sects and their seminaries, has greatly been affected by &amp;quot;modernism&amp;quot; based on advanced scholarly research, especially from Germany in the 19th century. Those who abused the legitimate tools &amp;quot;Higher Criticism&amp;quot; chose as a fundamental liberal [[premise]] to ignore God's participation in the production of Scripture. Prime among these theories is the Documentary theory of Penteteuch  origins (Wellhausen-Graff) that posits that Moses wrote little or nothing. Instead, they propose that the Bible originated in four unknown hypothetical sources coming from various periods. These four sources are termed J (for the use of &amp;quot;Jehovah&amp;quot; for the name of God), E (for the use of &amp;quot;Elohim&amp;quot;), P (priestly), and D (Deuteronomic). The &amp;quot;spirit&amp;quot; of the New Testament (according to their understanding of what they think is the probable main attitude of the writers, derived from the overall impression gained from a generally humanist religious point of view) is far more important than the text of either Testament for modern Protestant theology.&lt;br /&gt;
&lt;br /&gt;
====Orthodox Jewish critique of Documentary theory====  &lt;br /&gt;
Jewish Orthodox scholars have pointed to flaws in the Documentary Hypothesis. For instance, Orthodox Jewish Scholar Cassuto  has pointed out that rather than the names for God varying according to author and period, they vary according to emphasis from the same period, that of Moses - &amp;quot;Jehovah&amp;quot; being used for God in his dealing with His covenental people Israel, and &amp;quot;Elohim&amp;quot; being used when His dealings with mankind are emphasized. Likewise the two terms usually translated &amp;quot;making a covenant&amp;quot;, ''lkhrot brit'' (to &amp;quot;cut&amp;quot; a covenant) and ''lehaqim brit'' (to &amp;quot;raise&amp;quot; a covenenat) are not from two sources but mean two different things - to initiate a covenant and to fulfill a covenant.&lt;br /&gt;
&lt;br /&gt;
===Evangelical Protestants===&lt;br /&gt;
Evangelical Protestantism believes strongly in the divine inspiration and inerrancy of the whole Bible and has been the most receptive of the doctrine of the full sufficiency of Biblical Authority. Believing in full inspiration of the whole of Scripture does not mean to evangelicalism the equal importance of all Scriptures for the healthy growth of the Christian community. This is because Evangelicalism, following Scripture's own self-disclosure, believes in progressive revelation throughout Biblical time, culminating in Jesus Christ, and no further (thus obviating the role of Tradition). Thus Evangelicalism, does not hold to the application of Mosaic Legislation, and other biblical elements that Orthodox Judaism holds to. This applies to faith and to morals. The Mosaic regulation on executing a rebellious child does not present a problem for evangelical thought as, according to Paul and Hebrews, the Law has been rendered obsolete by the New Covenant. The Destruction of the Temple and of the place for sacrifice of all kinds, present no problem for evangelicalism, as they did for Judasim, as Christ's sacrifice on the cross has now &amp;quot;fulfilled&amp;quot; the prescriptions of the Law and the ceremonials attached. Thus there is a sort of &amp;quot;levels of authority&amp;quot; understanding for evangelicalism similar to the levels of authority of Judaism (but for different reasons). &lt;br /&gt;
&lt;br /&gt;
Evangelical Churches vigorously promote the reading of Scripture through Sunday sermons and Bible study programs. Emphasis is placed on &amp;quot;each one understanding&amp;quot;. Coupled with American individualism, and lack of traditional vehicles of authority, this sometimes leads to splintering of worshiping communities and the insistence that each man's interpretation &amp;quot;is as good as any other&amp;quot;. Nevertheless, &amp;quot;The Fundamentals&amp;quot; defined in 1910 are strongly retained by the Evangelical Churches - the divinity of Christ, His death for sins and Resurrection from the dead, His second coming.&amp;lt;ref&amp;gt;''[http://web.archive.org/web/20030101082327/http://www.geocities.com/Athens/Parthenon/6528/fundcont.htm The Fundamentals: A Testimony To The Truth'', 1910–1915, 4 Vol.] [http://www.biola.edu/about/history/ Bible Institute of Los Angeles,] ed. [http://www.dbts.edu/journals/1996_1/ACDIXON.PDF A. C. Dixon], [[Reuben Archer Torrey]].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Eastern Orthodox===&lt;br /&gt;
The Orthodox Churches throughout the world, whether Greek, Russian, Romanian, the various middle eastern varieties, emphasize the role of the synod (Council) of Bishops, based on the example of the &amp;quot;Council&amp;quot; of Jerusalem in the book of Acts, as the divinely authorized agent of interpretation and application of the Scriptures. Understanding that Jesus' words, &amp;quot;He (the Holy Spirit) will lead you into all truth&amp;quot;, Orthodoxy believes that the synod of bishops, no one of whom is held to be individually infallible, are given guidance from the Holy Spirit so that the Scriptures are rightly applied to the Christian Community, enabling the Church to never stray from Christ, that is, the Church is given &amp;quot;indefectability&amp;quot;. A minority of Orthodox Church thought holds to &amp;quot;infallibility&amp;quot; in synodal decision rather than, or instead of, &amp;quot;indefectability&amp;quot;. The Scriptures in the Orthodox churches are buttressed by creedal formulations, the decisions of belief of past synods, and are less susceptible to the liberalist abuses of the legitimate methods of modern Higher Criticism. The Resurrection of Christ, virgin birth, return of Christ from Heaven to Earth, are all part and parcel of these churches. Individual interpretation of Scripture and manner of life are limited, then, by the teaching authority (the magisterium) granted to the Episcopate - the Synod of bishops.&lt;br /&gt;
&lt;br /&gt;
===Roman Catholic===&lt;br /&gt;
The Roman Catholic Church, like the Orthodox Churches, has a strong sense of the Authority ([[Magisterium]]) given to the Bishops by Christ to teach, interpret, defend the Faith and therefore to exercise the responsibility to interpret to the Faithful both Holy Scripture and Apostolic Tradition. But since Vatican II, there has been an increased effort to bring Scriptural knowledge to the laity, and now there has been an increase of Scripture reading and study programs throughout most sections of the Church. This as been abetted by the Catholic Charismatic movement which has had the effect of promoting individual appropriation of the gifts and graces of the Holy Spirit, and with that, the correlate devotional and intellectual use of Holy Scriptures. However, the role of &amp;quot;Magisterium&amp;quot;, that is the Teaching Authority, sets firm limits to individual interpretation. The Roman Catholic church understands that, though Magisterial authority is given to all the bishops, the definitive exercise of the Magisterium is limited to one bishop - the bishop of Rome, the Pope, and to the bishops in communion together with him. Further, Catholicism teaches that the Pope, when he declares dogma (teaching) ''ex-Cathedra'' (from the chair), he speaks infallibly (on matters of faith and morals). The first time the Pope promulgated dogma ''ex-cathedra'' formally was to promulgate the doctrine itself of Papal Infallibility, based on Scripture, history, and reason.&amp;lt;ref&amp;gt;[http://www.papalencyclicals.net/Councils/ecum20.htm Papal Encyclicals Online. Decrees of the First Vatican Council]&amp;lt;br/&amp;gt;[http://www.catholic.com/tracts/papal-infallibility Catholic Answers. Papal Infallibility]&amp;lt;/ref&amp;gt; The Pope, through the Vatican prelates and all the bishops can regulate much of Catholic community life, and some of the regulation is based on the interpretation of Scripture or the application of the traditional interpretation of Scripture. An example of this is the prohibition of abortion. The Church has accepted in a fundamentally modified form most of the legitimate modern [[Historical-critical method (Higher criticism)|Higher Critical methodology]] of studying Scripture, including the [[Documentary Hypothesis]] of origins first developed within German Protestantism. But the effects of this on the tenets of the Christian Faith are profoundly mitigated due to the creedal affirmations of the Church developed centuries ago and to the discernment of Papal authority. Thus the Roman Catholic Church does not waver on the Deity of Christ, the Trinity, the death and resurrection of Christ, and the Second Coming.&lt;br /&gt;
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==Evangelical Understanding of the History of the Bible==&lt;br /&gt;
Rejecting the &amp;quot;Higher Criticism&amp;quot; accepted by the mainline Protestant denominations, Evangelicals and many Catholics hold to a more traditional history of the Bible.  This section summarizes their views.&lt;br /&gt;
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[[Image:Gospel of Luke in Arab.gif|thumb|This tenth-century Egyptian codex was donated to Pope Eugenius IV by the Coptic delegates at the Council of Ferrara-Florence. Translated from a Coptic original, it is one of the earliest Arabic versions of any part of the New Testament, none of which can be dated before the late eighth or ninth centuries.]]&lt;br /&gt;
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Traditionally, the oldest books of the Bible are certainly the five books of the Torah and the Book of Job.  In 1st Kings 6:1, Solomon is stated to have begun building the Temple &amp;quot;''in the 480th year after the children of Israel were come up out of the land of Egypt''&amp;quot;.  It has been established by a majority of conservative scholars and historians that Solomon had begun building the Temple in the fourth year of his reign, apparently in 961 B.C., making the probable [[date of the Exodus]] under Moses 1441 B.C. During the following forty years Moses wrote the Torah and the Book of Job, completing them before his death at [[Mt. Nebo]] about 1400 B.C.  According to Biblical scholar and historian Robert D. Wilson the Torah as it stands dates from the time of Moses, the five books constitute one continuous work, and was written by a single individual, Moses himself (Wilson, pg 11).&amp;lt;ref&amp;gt;Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926)&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The remaining books of the Old Testament were written at various times since the death of Moses, with ''Malachi'', the last Hebrew Old Testament book, being written about 455 B.C. During this period each of the books was written and re-written on parchment or papyrus, with editors taking great care in their work; a single Biblical book hand-written today can take weeks to complete.  The older scrolls were disposed of by burial or storage in a ''Geniza'' room when worn from normal usage (the Cairo Geniza is famous for the antiquity of the scrolls discovered within it) because the Jews have a devout horror of destroying the sacred script containing the transmitted revelation of God; as a result, the oldest surviving examples of Biblical manuscripts are those which have been carefully preserved either by direct actions of people (such as monasteries), or by removal from forces of decay.  Currently, the oldest surviving manuscripts are those found carefully stored in clay jars within the caves of Qumran in 1948 and known as the [[Dead Sea Scrolls]], dating between 250 B.C. to A.D. 70; the complete ''Isaiah'' scroll of this collection dates to 150 B.C.&lt;br /&gt;
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Around 200 B.C. the [[Septuagint]], a Greek-language version of the Old Testament, was completed.  This was due to the Hellenization of large areas of the Middle East after the conquest of Alexander the Great, making Greek the defacto language for everyday communications and business.  The Septuagint marks the first time in history that the Bible was translated into a foreign language. An ancient fragment of the Septuagint containing the Tetragrammaton (Greek, &amp;quot;four letters&amp;quot;, that is, of the name of God, YHWH) has been dated between 50 B.C. and A.D. 50.&amp;lt;ref&amp;gt;[http://www.eliyah.com/lxx.html Tetragrammaton Found in Earliest Copies of the Septuagint]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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See [[Literalist Bible chronology]].&lt;br /&gt;
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===Early New Testament history===&lt;br /&gt;
In 1st Timothy 5:8, Paul quoted as scripture ''&amp;quot;the laborer is worthy of his hire.&amp;quot;''  This line is found nowhere else in the Bible except Matthew 10:10 and Luke 5:7.  In 2nd Peter 3:15-16, Peter classes Paul's letters with &amp;quot;other scriptures&amp;quot;.  Both lines are indicative of the writing down and general use of the New Testament prior to A.D. 60 (Halley, pg. 741-742).&amp;lt;ref&amp;gt;Halley, Henry H. Halley's Bible Handbook, Zondervan, Grand Rapids, MI (1965)&amp;lt;/ref&amp;gt;  Spurious &amp;quot;gospels&amp;quot; which are known to have appeared by A.D. 100, make references to the New Testament.  [[Clement of Rome]], writing in his own letter to the Corinthians in A.D. 95, refers to ''Matthew'', ''Luke'', ''Corinthians'', ''Hebrews'', ''1st Timothy'', and ''1st Peter'' (Halley, pg. 743).&lt;br /&gt;
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The oldest surviving New Testament fragment of which there is a reliable date is the [[John Rylands Fragment]] (P52) of the ''Gospel of John'', dating from 117-138 A.D., just decades from when the Gospel was first written. &amp;lt;ref&amp;gt;[http://www.biblefacts.org/history/oldtext.html N.T. Ancient Manuscripts]&amp;lt;/ref&amp;gt; The time span between the writing of the New Testament and the oldest surviving fragments are well under two hundred years.  By comparison, Greek classics such as [[Herodotus]], [[Plato]], [[Euripides]], and [[Homer]] have a time span well over a thousand years each between the date of the oldest known fragment of writing and the time period they were first written.&lt;br /&gt;
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==Translations==&lt;br /&gt;
===The Peshitta===&lt;br /&gt;
The second translated version of the Hebrew Old Testament and the Greek New Testament (after the Greek Septuaginta) was in the Aramaic language, the Peshitta (Aram. &amp;quot;''simple, common''&amp;quot;).  In A.D. 36, both the Queen of Adiabene (the last existing Province of that Assyrian Empire hated and feared by the Jews), known in Greek as Queen Helena (not the mother of Constantine), and known to the Jews as Queen Shlom Zion (&amp;quot;Peace of Zion&amp;quot;), and her son King Ezad were converted to Judaism. Queen Helena's conversion, as well as others of the Kingdom, furthered the already developing translation of the Hebrew Scriptures in her Kingdom's language -Aramaic. That developing translation came to be known as the Peshitta - meaning simple or common speech, in much the same way as the Hebrew Bible would be translated into Latin by Jerome, with extensive help from a Rabbi, and the resultant translation would be called the Vulgate - meaning simple or common speech. The Peshitta, retaining elements of the then Jewish &amp;quot;[[Targum]]ic&amp;quot; (interpretive) and other Jewish understandings of the Hebrew Bible (see [[Midrash]]), is primarily based on the Pre-Masoretic Hebrew Scriptures - though certain books, such as the Prophet Isaiah, are translations primarily from the Septuagint. The development of the Old Testament Peshitta translation is held by some to have taken place alternatively in Adiabene's nearby neighbor Edessa. &lt;br /&gt;
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As Thomas and his followers went to India, others (possibly Adai [Thaddeus] among them, the Galilean from Caesarea Phillipi) arrived in [[Adiabene]]. Having gone probably to the synagogues first, as did the Apostle Paul, they found already there, if not a populous citizenry, then an elite governmental element, conversant with the Biblical message in Aramaic. From these people, hearing the preaching of the messengers from Israel, came believers in Jesus Christ, and soon after, came the translation of the Greek New Testament Scriptures into Aramaic, and so the Peshitta was increased by inclusion of the New Testament in Aramaic. Most of the deuterocanonical and apocryphal books of the Old Testament are found in the Syriac, held to have been translated from the Hebrew and not from the Septuagint. The rest of the Old Testament known to the early Syrian church was substantially that of the Palestinian Jews but it arranged them in a different order. First there was the Pentateuch, then Job, Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, 1 and 2 Chronicles, Psalms, Proverbs, Ecclesiastes, the Book of Sirach and most of the deuterocanonical and apocryphal books of the Old Testament, Ruth, Canticles, Esther, Ezra, Nehemiah, Isaiah followed by the Twelve Minor Prophets, Jeremiah and Lamentations, Ezekiel, and lastly Daniel. Unlike the Greek canon of the New Testament Scriptures, the Peshitta originally did not include the following books: the Second Epistle of Peter, the Second Epistle of John, the Third Epistle of John, the Epistle of Jude and the Book of Revelation. But these books translated into the Syriac (as Christian Aramaic is known) are now part of the Peshitta and used by the Aramaic based churches today, primarily in India and the Middle East - the Syrian Catholic Church, the Assyrian Church of the East (Holy Apostolic and Catholic Church of the East), the Indian Orthodox Church, the Chaldean Catholic Church, the Maronite Church, the Malankara Syrian Orthodox Church, the Syro-Malabar Church and the Syro-Malankara Catholic Church.&amp;lt;ref&amp;gt;See the following articles and resources:&lt;br /&gt;
*[http://www.bible-researcher.com/syriac-isbe.html International Standard Bible Encyclopedia (1915) Article: Syriac Versions. Thomas Nicol]&lt;br /&gt;
*[http://www.peshitta.org/initial/peshitta.html History of the Peshitta]&lt;br /&gt;
*[http://www.peshitta.org/ Aramaic/English Interlinear New Testament]&lt;br /&gt;
*[http://scrollandscreen.com/syriac/index.htm Biblical Studies and Technological Tools. Syriac Tools and Resources] ''access to Syriac Old and New Testaments''&lt;br /&gt;
*[http://aramaicnt.org/articles/problems-with-peshitta-primacy/ Problems with Peshitta Primacy]&lt;br /&gt;
*[http://madenkha.net/holy_bible/ Index of Holy Bible] ''online access to Aramaic Text of Old and New Testaments of Peshitta''&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Adiabene and its surroundings then became the sending center for a mission to the East that would eventually take advantage of the newly rediscovered monsoon winds blowing for months across the Arabian sea, making it possible for ships' pilots to no longer hug the coasts. And taking advantage of the &amp;quot;[[Silk Road]]&amp;quot; all the way from Antioch in Syria to China, they took the message of Jesus Christ to India (bringing about the Aramaic [Syriac] language churches of Kerala) and even to China itself. And so, the Peshitta, written in the Middle East, for a while became the Scriptures of the Far East Churches of Jesus Christ, particularly in India.&lt;br /&gt;
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See [[Monophysite]]&lt;br /&gt;
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===The Vulgate===&lt;br /&gt;
[[Jerome]], a Latin scholar deeply interested in the study of the Scriptures, completed the second edition of the Bible in the Latin language.  The ''[[Vulgate]]'' was meant to replace the inaccuracies of the earlier ''[[Vetus Latina]]'' (the Old Latin version), the standard Bible of the early Catholic Church in Latin. Jerome had moved to [[Jerusalem]] in 382, and set to work on what eventually became a fresh Latin translation of the Old Testament from the Greek of the ''Septuagint'' and a translation of the Greek New Testament into Latin; then from 390-405 he decided to re-translate his Old Testament directly from the Hebrew text then in use by the Jewish community, which pre-dated the revision of the [[Masoretic Text|Hebrew text]] later written by the Masoretic Hebrew scholars of Judaism between the 7th and 10th centuries. The ''Vulgate'' Bible of 76 books (49 Old Testament books and 27 New Testament books) had a marked influence in church history, and it remained the standard Latin Bible in the Roman Catholic Church for centuries. After the Council of Trent defined the canon of the holy Bible as 73 books of scripture &amp;quot;with all their parts&amp;quot;, and 1 and 2 Esdras and Prayer of Manasseh had been placed in an appendix to the definitive Clementine Vulgate critical edition, the Vulgate was henceforth the dogmatically defined canonical Bible of the Catholic Church. After 1450 years of use the Vulgate was finally replaced by the ''[[Nova Vulgata]]'' in 1979. The earliest surviving complete manuscript of the entire Latin Bible is the Codex Amiatinus, produced in eighth century England at the double monastery of Wearmouth-Jarrow.&amp;lt;ref&amp;gt;The Codex Amiatinus is the most celebrated manuscript of the Latin Vulgate Bible, remarkable as the best witness to the true text of St. Jerome and as a fine specimen of medieval calligraphy. [http://www.newadvent.org/cathen/04081a.htm Catholic Encyclopedia: Codex Amiatinus]&amp;lt;br/&amp;gt;[http://www.bbc.com/news/uk-england-tyne-27372773 BBC News Tyne and Wear. 15 May 2014. Codex Amiatinus Bible returns to its home in Jarrow]&amp;lt;br/&amp;gt;[http://www.facsimilefinder.com/facsimiles/codex-amiatinus-facsimile Codex Amiatinus Facsimile Edition]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Early English translations authorized by Rome===&lt;br /&gt;
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Vernacular translations into English and other languages have been authorized by the [[Holy See]] since as early as A.D. 600. Partial translations of the Bible into languages of the English people can be traced back to the end of the 7th century, including translations into Old English and Middle English.&amp;lt;ref&amp;gt;[http://www.bible-researcher.com/anglosaxon.html Anglo-Saxon Versions of Scripture (A.D. 600–1150)] (bible-researcher.com)&amp;lt;/ref&amp;gt; A number of Old English Bible translations survive, as do many instances of glosses in the vernacular, especially in the Gospels and the Psalms.&amp;lt;ref&amp;gt;See Roberts, Jane (2011). “Some Psalter Glosses in Their Immediate Context”, in ''Palimpsests and the Literary Imagination of Medieval England'', eds. Leo Carruthers, Raeleen Chai-Elsholz, Tatjana Silec. New York: Palgrave Macmillan, pp. 61-79, which looks at three Anglo-Saxon glossed psalters and how layers of gloss and text, language and layout, speak to the meditative reader.&amp;lt;br/&amp;gt;See Marsden, Richard (2011), &amp;quot;The Bible in English in the Middle Ages&amp;quot;, in The Practice of the Bible in the Middle Ages: Production, Reception and Performance in Western Christianity (New York: Columbia University Press, 2011), pp. 272-295.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The age of Middle English (1066-1500) beginning with the Norman conquest and ending about 1500 covers the period of authorized and unauthorized Middle English Bible translations. &lt;br /&gt;
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===Heresies based on abusive use of vernacular translations===&lt;br /&gt;
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The abuse of vernacular translations of Sacred Scripture made available to the common people was a prominent feature of heresies during the roughly 400 year period from 1100 to 1500. &lt;br /&gt;
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For example, the Albigensians (also called Cathari &amp;quot;''the pure''&amp;quot;), prevalent during the 12th and 13th centuries in western Europe, particularly in southern France and northern Italy, rejected the authority of Church and State. They appealed to the Scriptures as authority for their doctrines, mostly the New Testament, because the Old Law was regarded by them according to their teaching as mainly a demoniacal creation. Like [[Marcion]] in the 2nd century, they taught the [[Manichaean]] doctrine of two Gods, and that the evil God created matter and the whole physical universe to entrap and enslave divine spirits of light, and was the God of the Old Testament and the God of the Jews. They forbade marriage, sexual relations between spouses, condemned the begetting of children, and praised those who chose to starve themselves to death.&amp;lt;ref&amp;gt;[http://www.therealpresence.org/archives/Heresies_Heretics/Heresies_Heretics_006.htm Albigensianism, by Fr. John A. Hardon, S.J.]&amp;lt;br/&amp;gt;[http://www.stisidore-yubacity.org/faqalbigenses.html What is the Albigenses/Albigensian Heresy? Albigenses]&amp;lt;br/&amp;gt;[http://www.catholicculture.org/culture/library/dictionary/index.cfm?id=31727 Dictionary: Albigensians] (catholicculture.org)&amp;lt;/ref&amp;gt; &lt;br /&gt;
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Another example is Waldo (Valdo), from the city of Lyons, also variously referred to as Valdes, Valdesius, Valdensius. References to the movement he founded call his disciples &amp;quot;Waldensians&amp;quot;, &amp;quot;the poor of Lyons&amp;quot;, &amp;quot;the Leonese&amp;quot;, &amp;quot;the Poor of Lombardy&amp;quot;, or simply &amp;quot;the Poor&amp;quot;. He arranged for the Gospels and some other books of the Bible to be translated into common speech which he read very often, but without understanding their real meaning. The translations produced were full of mistakes and mistranslations which changed the meaning of the scriptures. Infatuated with his own interpretation of these defective scriptures he usurped authority by presuming to preach the Gospel in the streets, where he made many disciples, and involved them, both men and women, in a similar act of presumption by sending them out, in turn, to preach. These people, ignorant and illiterate, went about through the towns, entering houses and even churches, disturbing families, disrupting worship services, ignoring civil statutes and laws, and spreading many errors. The principal heresy of the Waldensians was contempt for (ignoring of) ecclesiastical power and rejection of governmental authority. They capitalized on the fact that the common people were scandalized by evident corruption and abuses of legitimate authority by individuals in Church and in secular government who, like [[Balaam]] and [[Judas]], betrayed Christ for the sake of gain, in direct and indifferent disobedience to the teaching of the Church. And they opportunistically misrepresented these clearly [http://www.oxforddictionaries.com/us/definition/american_english/aberration aberrent] scandals as if they were authentically representative of the actual teaching and doctrine of the Church (thereby committing what has been defined as sins of [[calumny]] and [[detraction]], fueled by actual [[scandal]]). The Waldensian dispute then, centered on the issue of authority. The fact that they translated the scriptures badly, studied these translations, drew their own conclusions as to what they meant, and &amp;quot;presumed&amp;quot; to preach whatever they believed, without reference to the clergy, was unacceptable.&amp;lt;ref&amp;gt;[http://www.xenos.org/essays/waldensian-movement-waldo-reformation Xenos Christian Fellowship. The Waldensian Movement From Waldo to the Reformation, by Dennis McCallum] (xenos.org)&amp;lt;/ref&amp;gt;&lt;br /&gt;
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A similar phenomenon has animated movements in the 20th and 21st centuries, &amp;quot;[[cult]]s&amp;quot; which claim authority from their founders' particular interpretations of the Bible, doctrines which have resulted in bizarre and self-destructive behavior, all &amp;quot;''based on the Word of God''&amp;quot;, such as [[Jonestown]], the [[Branch Davidians]] of [[David Koresh]], and the [[Heaven's Gate]] U.F.O. group. In the 21st century in the United States, the extremist teaching of [[Fred Phelps]] and the [[Westboro Baptist Church]] presents a milder example, claiming the authority of the Bible for their disruptive activities.&lt;br /&gt;
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In the late Middle Ages, because of the evident, ongoing, and repeated &amp;quot;''[[clear and present danger]]''&amp;quot; to society and to the mental, moral and physical health of the people, so consistently resulting from the direct and apparent association of heretical movements with the act of translating the Bible into the vernacular for anyone to read and interpret as he or she pleased, the Catholic Church began to severely curtail authorization for new translations into the vernacular and subsequently rarely granted permission to anyone who desired to undertake the task during that troubled period, in an attempt to avoid contributing to the problem by providing additional material which, in those days, would certainly give only more occasion for abuse of the meaning of the ''Holy Scriptures'', added to contempt for the authority of the office of the leaders of the Church and the stability of society under the legitimate authority of the office of duly appointed governors, princes and kings. &lt;br /&gt;
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See [http://www.biblegateway.com/passage/?search=matthew%207:6&amp;amp;version=NABRE Matthew 7:6], also [http://www.biblegateway.com/passage/?search=2corinthians%202:17&amp;amp;version=NABRE 2 Corinthians 2:17] and [http://www.biblegateway.com/passage/?search=2corinthians%2011:2-20&amp;amp;version=NABRE 11:2-20], [http://www.biblegateway.com/passage/?search=galatians%201:6-9&amp;amp;version=NABRE Galatians 1:6-9], [http://www.biblegateway.com/passage/?search=colossians%202:18-19&amp;amp;version=NABRE Colossians 2:18-19], [http://www.biblegateway.com/passage/?search=2peter%201:20-2:3&amp;amp;version=NABRE 2 Peter 1:20-2:3] and [http://www.biblegateway.com/passage/?search=2peter%203:14-17&amp;amp;version=NABRE 3:14-17]. —See also [http://www.biblegateway.com/passage/?search=exodus%2022:27&amp;amp;version=NABRE Exodus 22:27( &amp;lt;small&amp;gt;KJV&amp;lt;/small&amp;gt; 22:28 )], [http://www.biblegateway.com/passage/?search=numbers%2016:1-11&amp;amp;version=NABRE Numbers 16:1-11],[http://www.biblegateway.com/passage/?search=romans%2013:1-5&amp;amp;version=NABRE Romans 13:1-5], and [http://www.biblegateway.com/passage/?search=jude%201:8&amp;amp;version=NABRE Jude 8], [http://www.biblegateway.com/passage/?search=jude%201:11&amp;amp;version=NABRE 11], [http://www.biblegateway.com/passage/?search=jude%201:17-19&amp;amp;version=NABRE 17-19]. Compare [http://www.biblegateway.com/passage/?search=romans%202:17-24&amp;amp;version=NABRE Romans 2:17-24]&lt;br /&gt;
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See [[Cafeteria Christianity]] and [[Cafeteria Catholic]].&lt;br /&gt;
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''For a more detailed treatment, see '''[http://www.catholic.com/tracts/the-great-heresies The Great Heresies''']''&lt;br /&gt;
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==Printing==&lt;br /&gt;
[[Image:Gutenburg1.jpg|thumb|200px|right|Printers copy of a page from a Gutenberg Bible, printed in Germany about 1469.]]&lt;br /&gt;
[[Johannes Gutenberg]] of [[Mainz]], [[Germany]] invented the first mechanical printing press in 1448.  His machine consisted of a large press which when cranked down, pressed a sheet of paper upon a platform in which were set thousands of inked metal letter typefaces (called &amp;quot;movable type&amp;quot;), set in place to read for a particular page.  The first book in history printed by this method was the [[Gutenberg Bible]], in the ''Vulgate'' Latin version, of which 180 were printed, and approximately 50 survive today in varying conditions around the world.  &lt;br /&gt;
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The Gutenberg Bible marked another first: printed Bibles could be mass produced to get them into the hands of many people at a low cost. They first had to be translated out of Latin into a common language, and [[Martin Luther]] made the great German translation, 1522-1534.  The Protestant Reformers emphasized that laymen should study the Bible, and printing made it possible for them to go beyond the interpretations shown in [[stained glass windows]] (the &amp;quot;Bible of the illiterate&amp;quot;) to the actual text.&lt;br /&gt;
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==English language versions of the Bible==&lt;br /&gt;
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===Wycliff's Bible===&lt;br /&gt;
The first translation of the whole Latin Bible into English by dissident scholars in the English Catholic Church was made under the supervision of the English cleric [[John Wyclif]] in the 1380's, with the assistance of Nicholas Hereford and John Purvey. Wyclif held that the Bible should be placed directly in the hands of the people, but was this was opposed by the English Church hierarchy of his day; indeed, one of Wyclif's opponents, Henry Knighton, compared giving the Bible to the people in English to &amp;quot;casting pearls before swine&amp;quot;.  Archbishop Arundel of Canterbury promulgated a ban on all English Bibles in 1407, and possession of one was considered evidence of [[heresy]].&lt;br /&gt;
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Wyclif's was a scholarly translation, based on the [[Latin]], [[Greek]], and [[Hebrew]] texts, but was found to be unwieldy due to its adherence to Latin grammar (in which, for instance, verbs tend to be at the end of sentences). A second Wycliffite translation was prepared late in this period, which avoided this problem, but due to the fact that it could only be distributed in manuscript form, it was an expensive volume. Outside of the nobility and gentry, it was more common to see only a single [[The Gospels|Gospel]], or a copy of the Psalms, rather than an entire Bible, which cost more than the average working person could earn in a year.&lt;br /&gt;
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Over the next century, its form of English gradually became antiquated, leading English Protestants such as [[William Tyndale]] to feel that an entirely new translation was needed.&lt;br /&gt;
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===Tyndale===&lt;br /&gt;
During the middle of the 16th century there was a renewed sense of the need to get the Bible directly into the hands of the common man; prior to that the Bible was restricted to readings in the Church alone. The Reformers were a group of people who were shocked at the differences between what the Roman Catholic Church was practicing as opposed to their readings (interpretations) of what the Bible stated can or cannot be done (this was one of the causes of the [[Reformation]]). At great cost to themselves, the Reformers began the work of translating the Bible in the various languages of Europe; the printing press would ensure the newly-translated Bibles would be mass-produced.   &lt;br /&gt;
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[[William Tyndale]] was committed to getting the Bible into the hands of his English countrymen.  Expressing open defiance of the Pope, Tyndale declared that if God would spare his life he would make it possible for even an ordinary farmer to know more about the Scriptures than the Pope. &amp;lt;ref&amp;gt;[http://creationwiki.org/Biblical_canon#Tyndale CreationWiki. Bible Canon#Tyndale] (creationwiki.org)&amp;lt;/ref&amp;gt; Tyndale's translation of the New Testament was completed on the Continent by 1525. By April, 1526, 6,000 copies were printed and delivered to England. Official opposition led to the destruction of most of them, not because of the translation of the Biblical text itself, but because Tyndale also held and published views which were considered heretical, first by the Catholic Church, and later by the Church of England, which was established by King [[Henry VIII]] in 1536.&amp;lt;ref&amp;gt;Act of Supremacy, (1534) English act of Parliament that recognized Henry VIII as the “Supreme Head of the Church of England.” [http://www.britannica.com/EBchecked/topic/574743/Act-of-Supremacy Encyclopedia Britannica. Act of Supremacy: England [1534]&amp;lt;br/&amp;gt;[http://www.britainexpress.com/History/tudor/supremacy-henry-text.htm Henry VIII 's Act of Supremacy (1534) - original text]&amp;lt;/ref&amp;gt; His Bible translation also included notes and commentary promoting these views.&amp;lt;ref&amp;gt;[http://www.tyndale-bible.com/tyndale-bible-history.html TYNDALE BIBLE HISTORY. William Tyndale (1494-1536). The History of William Tyndale and his Bibles]&amp;lt;br/&amp;gt;[http://www.catholicculture.org/culture/library/view.cfm?id=4749&amp;amp;CFID=4143742&amp;amp;CFTOKEN=81204680 Tyndale's Heresy, by Matthew A. C. Newsome]&amp;lt;br/&amp;gt;[http://www.bible-researcher.com/tyndale4.html Tyndale] (bible-researcher.com)&amp;lt;br/&amp;gt; [http://www.greatsite.com/timeline-english-bible-history/william-tyndale.html English Bible History. William Tyndale] (greatsite.com)&amp;lt;br/&amp;gt;[http://wesley.nnu.edu/sermons-essays-books/william-tyndales-translation/ The Wesley Center Online: '''William Tyndale's Translation'''] ''online access to the text of Tyndale's Bible''.&amp;lt;/ref&amp;gt; Tyndale's translation was banned by the authorities. Even King Henry VIII in 1531 condemned the Tyndale Bible as a corruption of Scripture. In the words of King Henry's advisors: &amp;quot;the translation of the Scripture corrupted by William Tyndale should be utterly expelled, rejected, and put away out of the hands of the people, and not be suffered to go abroad among his subjects.&amp;quot; &amp;lt;ref&amp;gt;Henry Grey Graham, Where we got the Bible: Our debt to the Catholic Church © 1977 Tan Books and Publishers, Inc. 153 pages. ASIN: B0006YDQ5Q p. 128-130.&amp;lt;/ref&amp;gt; Bishop [[Tunstall]] of London &amp;lt;ref&amp;gt;[http://www.luminarium.org/encyclopedia/tunstall.htm Cuthbert Tunstall]&amp;lt;/ref&amp;gt; declared that there were upwards of 2,000 errors in Tyndale's Bible.&amp;lt;ref&amp;gt;[http://catholicapologetics.info/apologetics/general/charge.htm The Charge of Burning Bibles]&amp;lt;/ref&amp;gt; The following year Tyndale himself, at the instigation of agents of Henry VIII and the Anglican Church, was arrested and, for his efforts, charged with heresy, and, on May 21, 1536, was executed, burned at the stake. Nevertheless, the printing press rendered it impossible to completely suppress such a book, and new copies were printed on the Continent and smuggled into [[England]]. His efforts at translating the Bible led to the [[Matthews Bible]] (1537) and the [[Bishop's Bible]] (1568), but with many of his notes radically edited by censors or editors, or entirely removed, and these versions led to the [[Geneva Bible]] (1599), and finally to the [[King James Bible|King James Version]], where ninety percent of the text closely follows Tyndale's translation.&lt;br /&gt;
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===Authorised or King James Version===&lt;br /&gt;
[[Image:E-sword.jpg|thumb|200px|right|The internet has increased the availability of the Bible world-wide.  Shown here is a screenshot to [[E-Sword]], a freely-downloadable Bible study program. &amp;lt;ref&amp;gt;[http://www.e-sword.net E-Sword]&amp;lt;/ref&amp;gt; (Rick Meyers, 2007)]]&lt;br /&gt;
In 1601 King [[James I]] selected forty-seven of the ablest scholars in [[England]] to undertake the creation of a standard Bible in English, based upon careful translations of the [[Masoretic Text]] used by the Jewish community, and the best Greek translations (especially the ''[[Textus Receptus]]'') then available.  The scholars were divided into six committees in [[Oxford]], [[Westminster]], and [[Cambridge]], with each scholar dedicating himself to doing a portion of the Bible, often consulting each other to check the flow and harmony of the work in progress.  The result was the 1611 Authorised Version, known in [[United States of America|America]] as the [[King James Bible|King James Version]].&lt;br /&gt;
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In its early days, the KJV was heavily criticized; but in time, with official pressure, it won the field and became &amp;quot;the Bible&amp;quot; for English-reading people—a position it held for almost 400 years.&amp;lt;ref&amp;gt;''Holman Illustrated Bible Dictionary''. &amp;quot;Bible Translations&amp;quot;, Jack P. Lewis and Charles W. Draper. p. 214.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The effects of the Authorised Version were profound.  Using less than 2,500 different words in its vocabulary, this Bible was written in a poetic style matched by few.  The work influenced the writings of [[Shakespeare]].  [[John Milton]] has numerous images taken from this Bible in his ''[[Paradise Lost]]''.  The direct style of writing caused it to be easily available to the common man.  Poets and writers, such as [[Herman Melville]], [[Walt Whitman]], [[Emily Dickinson]] and many others were deeply inspired by it.  It altered the course of English history, with England growing to a world power since the book's publication. When asked by a visiting dignitary what made England great, [[Queen Victoria]] pulled out her copy of the Bible and declared &amp;quot;This is the secret of England's greatness.&amp;quot;&lt;br /&gt;
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====Problems with the King James Version====&lt;br /&gt;
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{{main|Badger skins (Bible)}}&lt;br /&gt;
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Beginning in the 17th century, the same century in which it was published, Protestant scholars, orientalists, hebraists and linguists began pointing out defects in the [[King James Bible|Authorized King James Version]].&amp;lt;ref&amp;gt;[[Isaac H. Hall]]. [http://www.bible-researcher.com/kjvdefects.html ''The Revised New Testament and History of Revision'' (1881) &amp;quot;Defects of the King James Version&amp;quot;]&lt;br /&gt;
:&amp;quot;Our translators of the seventeenth century, in a great many instances, misunderstood the sense.&amp;quot;&amp;lt;/ref&amp;gt; One of these was the translation of 'orot tachashim as &amp;quot;badgers' skins&amp;quot;, because it so plainly violates the biblical context of [[Leviticus]] [http://www.biblegateway.com/passage/?search=leviticus%2011:4-8&amp;amp;version=KJV chapter 11:4-8], [http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&amp;amp;version=KJV 24-29], [http://www.biblegateway.com/passage/?search=leviticus%2011:42-45&amp;amp;version=KJV 42-45], and [http://www.biblegateway.com/passage/?search=leviticus%205&amp;amp;version=KJV Leviticus chapter 5]. &amp;quot;Badgers' skins&amp;quot; is the King James Version (AV) translation of the Hebrew word '''תחשׁ''' '''''taḥash''''', and of the Hebrew term (singular) '''עור תחשׁ''' '''''uwr taḥash / 'or taḥash''' &amp;quot;skin taḥash&amp;quot;'', and of the plural form '''ערת תחשׁים''' '''''uwr't taḥashim / 'orot taḥashim''' &amp;quot;skins taḥashim&amp;quot;''. [[Adam Clarke]] himself ([http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]) has pointed out the substantial inaccuracy of the KJV interpretive translation:&lt;br /&gt;
:&amp;quot;badgers' skins, (rather violet-coloured skins)...Badgers' skins — ערת תחשים oroth techashim. Few terms have afforded greater perplexity to critics and commentators than this.&amp;quot;&lt;br /&gt;
See [[Badger skins (Bible)#Protestant commentaries 17th through 19th centuries|Protestant commentaries 17th through 19th centuries]]&lt;br /&gt;
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The original meaning of ''' תחשׁ ''t'''&amp;lt;small&amp;gt;a&amp;lt;/small&amp;gt;'''ḥ'''&amp;lt;small&amp;gt;a&amp;lt;/small&amp;gt;'''š / taḥash / tachash / techash / t'khesh''''' has been debated for centuries. According to ''Encyclopaedia Judaica'' the AV and JPS 1917 translation ''[[badger]]'' has no basis in fact.&amp;lt;ref name=Enc.Jud.&amp;gt;''Encyclopaedia Judaica'' 2nd Edition Volume 19:435. TAḤASH.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;''Holman Illustrated Bible Dictionary'' page 161. Badger Skins&amp;lt;/ref&amp;gt; Translating ערת תחשׁים ''skins taḥashim'' as &amp;quot;badgers' skins&amp;quot; also presents a [[contradiction]]. The Book of Leviticus, chapter 11, forbids touching the carcasses of all animals that walk on '''paws''', because they are '''טָמֵא''' ''tame'' [[Taboo|unclean]]. This is no trivial matter, as [[God]] Himself is thus represented in the KJV as commanding the handling and use of skins of carcasses He forbids the Israelites to touch, and as commanding them to cover the tabernacle and the ark of the covenant with unclean skins and then commanding them to remove from the camp all that is unclean so that nothing unclean will be seen by Him in the camp ([http://www.biblegateway.com/passage/?search=numbers%205:2-3&amp;amp;version=KJV Numbers 5:2-3]; [http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&amp;amp;version=KJV Deuteronomy 23:14]). They are forbidden to defile the tabernacle, the sanctuary of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; ([http://www.biblegateway.com/passage/?search=leviticus%2020:2-3&amp;amp;version=KJV Leviticus 20:2-3]; [http://www.biblegateway.com/passage/?search=leviticus%2021:10-12&amp;amp;version=KJV 21:10-12]), and they are commanded to cover it with '''טָמֵא''' ''tame'' [http://bibleapps.com/hebrew/2931.htm unclean/polluting/defiling &amp;quot;badgers' skins&amp;quot; (KJV).] Even on the sole [[hermeneutics|hermeneutical principle]] of &amp;quot;Scripture interprets Scripture&amp;quot; this is not accurate, and it presents a serious difficulty. [[John Grigg Hewlett]], D.D. (''Bible difficulties explained'' 1860) says:&amp;lt;blockquote&amp;gt;&amp;quot;It would involve a great inconsistency, that the ark of the covenant, which was considered so holy, that no human hand could touch it with impunity, except the hands of those who had been consecrated to God, that it should constantly be covered with the skins of unclean animals...Therefore the coverings of purple, or blue, which our translators have called 'badgers' skins', were of a material that was accounted pure, and could not impart any impurity to those who prepared them, or to those whose office it was to adjust them amidst the vicissitudes of the camp of Israel.&amp;quot;&amp;lt;ref&amp;gt;[http://books.google.com/books?id=J5kCAAAAQAAJ&amp;amp;pg=PA159&amp;amp;SOURCE=gbs_toc_r&amp;amp;cad=3#v=onepage&amp;amp;q=badger&amp;amp;f=false ''Bible difficulties explained'' (1860) &amp;quot;Badgers' skins&amp;quot; pages 159–163].&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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The KJV was first published in 1611, a year after the [[Douay-Rheims|Douay-Rheims Bible]]. The later KJV revision of 1769 &amp;lt;ref&amp;gt;[http://www.bible-researcher.com/canon10.html Changes in the King James Version]&amp;lt;/ref&amp;gt; is the version generally published today as the [[King James Bible]], and is the form of the text cited here:&lt;br /&gt;
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[http://www.biblegateway.com/passage/?search=leviticus%205:2&amp;amp;version=KJV Leviticus 5:2] &amp;quot;if a soul touch any unclean thing...he also shall be unclean and guilty&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=leviticus%205:5-6&amp;amp;version=KJV Leviticus 5:5-6] &amp;quot;he shall confess that he hath sinned&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=leviticus%2011:5-8&amp;amp;version=KJV Leviticus 11:5-8] &amp;quot;and their carcase shall ye not touch, they are unclean to you&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=leviticus%2011:24-28&amp;amp;version=KJV Leviticus 11:24-28] &amp;quot;and whatsoever goeth upon his paws...those are unclean unto you&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=leviticus%2011:43-44&amp;amp;version=KJV Leviticus 11:43-44] &amp;quot;Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=leviticus%2022&amp;amp;version=KJV Leviticus 22] &amp;quot;Say unto them, Whosoever ''he be'' of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;, having his uncleanness upon him, that soul shall be cut off from my presence: I ''am'' the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt;.&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=numbers%204:15-20&amp;amp;version=KJV Numbers 4:15-20] &amp;quot;but they shall not touch ''any'' holy thing, lest they die&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=deuteronomy%2023:14&amp;amp;version=KJV Deuteronomy 23:14] &amp;quot;For the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.&amp;quot;&lt;br /&gt;
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The Committee appointed by [[James I of England]] that was tasked with the translation of the Bible was made of men who had read the Bible in Hebrew and Greek and Latin and knew these passages. Yet they chose to translate ''tachashim'' as unclean badgers &amp;quot;''that goeth upon paws''&amp;quot; whose carcasses the Israelites were forbidden to touch.&lt;br /&gt;
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[http://www.biblegateway.com/passage/?search=exodus%2025:1-8&amp;amp;version=KJV Exodus 25:1-8] &amp;quot;Speak unto the children of Israel, that they bring me an offering...rams' skins dyed red, and badgers' skins&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=exodus%2026:14&amp;amp;version=KJV Exodus 26:14] &amp;quot;and a covering above of badgers' skins&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=exodus%2035:7&amp;amp;version=KJV Exodus 35:7] &amp;quot;and rams' skins dyed red, and badgers' skins&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=exodus%2035:23&amp;amp;version=KJV Exodus 35:23] &amp;quot;and red skins of rams, and badger skins&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=exodus%2036:19&amp;amp;version=KJV Exodus 36:19] &amp;quot;and a covering of badgers' skins above that&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=exodus%2039:34&amp;amp;version=KJV Exodus 39:34] &amp;quot;And the covering of rams' skins dyed red, and the covering of badgers' skins&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=numbers%204:6-25&amp;amp;version=KJV Numbers 4:6-25] &amp;quot;a covering of badgers' skins...the covering of badgers' skins&amp;quot;&lt;br /&gt;
&amp;lt;br/&amp;gt;[http://www.biblegateway.com/passage/?search=ezekiel%2016:10&amp;amp;version=KJV Ezekiel 16:10] &amp;quot;and shod thee with badgers' skin&amp;quot;&lt;br /&gt;
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Readers of the KJV saw a grave difficulty here because of the apparently great inconsistency that the holy ark of the covenant and the Tabernacle of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; should be constantly covered with skins of unclean animals which made unclean anyone who touched them. The Douay-Rheims Bible had translated the skins as [[Badger skins (Bible)#Douay-Rheims Bible|&amp;quot;''violet skins''&amp;quot;]].&lt;br /&gt;
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The ''[[motivation]]'' for interpreting and translating ''tachash skins'' in the Bible as being skins of creatures the Israelites are clearly forbidden to touch is unclear, and a mystery, what is known in [[Logic]] as a [[non sequiter]] (Lat. &amp;quot;''it does not follow''&amp;quot;). The ''[[purpose]]'' being served by a deliberate translation of תחשׁ as badger and of ערת תחשׁים as badgers' skins, by scholars who have a thorough knowledge of the whole of the Bible, and of the history of the Hebrew language and of the ''fauna'' and varied customs of the ancient Middle East, is also a ''non sequiter'' mystery, involving an [[Evidence|evident]] contradiction of the context of the Bible. Alternate word choices, harmoniously consistent with the biblical context, and attested by the ancient sources as cited in scholarly published commentaries both technical and general, were available to the translators, who chose not to use them. Their translation covers the tabernacle, the ark and the sacred vessels with the equivalent of ''' טָמֵא ''' ''tame''  unclean [[Pig|swine]]s' skins ([http://biblehub.com/multi/leviticus/11-8.htm Leviticus 11:3-8], [http://biblehub.com/multi/leviticus/11-27.htm 11:24-28]). The inconsistency is not in the ancient biblical text, but in the interpretations of translators which violate its context.&amp;lt;blockquote&amp;gt;&amp;quot;A text without a context is a pretext for a [[Cafeteria Christianity#Proof texts|proof text]].&amp;quot; Donald A. Carson, ''Exegetical Fallacies''.&amp;lt;ref&amp;gt;Carson, Donald A., Ph.D. ''Exegetical Fallacies'', Nov. 30, 1983, 2nd edition Mar. 1, 1996. Baker Publishing Group. 160 pages. ISBN 978-0801020865.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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Study Bible footnotes, along with published articles, Bible dictionaries, commentaries, encyclopedias, and books on the Bible, and a multitude of internet online blogs and pages, which strongly support the translation of ערת תחשׁים as badgers' skins or as the skins of any kind of sea mammal, often omit the fact that within the context of the Bible these creatures are classified as unclean, defiling  '''שִׁקַּץ ''' ''sheqats'' abominations, as loathsome, abhorrent, detestible, filthy and disgusting for the people of Israel. Those that do mention it offer various speculative [[Excuse|rationale]]s, [[debate]]s and [[Editorial|discussions]] to explain why in their [[opinion]] God would command the Israelites to cover the tabernacle and the ark of the covenant and the sacred vessels for worship with skins of unclean animals and abominations they are explicitly forbidden to touch, skins and hides that according to the word of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; defile any Israelites who touch them. Many of them assert that the prohibitions in Leviticus 11 are ''dietary'' rules only ([http://www.biblegateway.com/passage/?search=leviticus%2011:2&amp;amp;version=KJV Lev. 11:2], [http://www.biblegateway.com/passage/?search=leviticus%2011:46-47&amp;amp;version=KJV 11:46-47]), and declare that touching and wearing skins and leather of unclean animals is permitted as long as their flesh is not eaten.&amp;lt;ref name=opinion&amp;gt;Eight examples: &lt;br /&gt;
*[http://www.chabad.org/library/bible_cdo/aid/9912/jewish/Chapter-11.htm#showrashi=true Chabad.&amp;lt;small&amp;gt;ORG&amp;lt;/small&amp;gt; —Rashi's commentary Vayikra-Leviticus-Chapter 11],&lt;br /&gt;
*[http://ravkooktorah.org/TRUMA61.htm Terumah: Tachash Skins in the Tabernacle, Rabbi Chaim Morrison],&lt;br /&gt;
*[http://www.chabad.org/library/article_cdo/aid/681556/jewish/Can-I-wear-pigskin-shoes.htm Can I wear pigskin shoes? By Shmuel Kogan], &lt;br /&gt;
*[http://www.jewishtreats.org/2012/11/picking-up-pigskin.html Jewish Treats: Juicy Bits of Judaism, Daily: &amp;lt;small&amp;gt;MONDAY, NOVEMBER 5, 2012&amp;lt;/small&amp;gt; —Picking Up Pigskin],&lt;br /&gt;
*[http://www.jewsingreen.com/2005/08/pigskin-boots Jews in Green: Jews serving proudly:—News: Pigskin Boots, Posted by Lt Joe Friedman on 03 Aug 2005], &lt;br /&gt;
*[http://www.jewfaq.org/animals.htm Judaism 101. Treatment of Animals. Tza'ar Ba'alei Chayim &amp;lt;big&amp;gt;'''צער בעלי החיים'''&amp;lt;/big&amp;gt;: Cruelty to Animals © Copyright 5756-5771 (1995-2011), Tracey R Rich], &lt;br /&gt;
*[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867 Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin. Copyright © 2014 Watch Tower Bible and Tract Society of Pennsylvania],  &lt;br /&gt;
*[http://www.kjvtoday.com/home/badgers-skin-or-another-type-of-leather-in-exodus-255-et-al KJV Today: &amp;quot;Badgers' skin&amp;quot; or another type of leather in Exodus 25:5 et al.?]&amp;lt;br/&amp;gt;—''compare multiple commentaries on:'' [http://biblehub.com/commentaries/leviticus/5-2.htm Leviticus 5:2]; [http://biblehub.com/commentaries/leviticus/11-8.htm 11:8] and [http://biblehub.com/commentaries/leviticus/11-27.htm 11:27]&amp;lt;/ref&amp;gt; These commentaries say that touching the carcass of these animals is only a minor offense which did not require an atoning sacrifice, and that it applied only to ''kohanim'' (priests) and applied to the laity only during the three feasts of Passover/Unleavened Bread, Weeks/Pentecost, and Booths/Tabernacles (Deut. 16). And some cite the ''Talmud'' as their authority, for example, Tractate ''Rosh Hashana'' 16b,&amp;lt;ref&amp;gt;[http://halakhah.com/pdf/moed/Rosh_HaShanah.pdf Babylonian Talmud, Seder ''Mo'ed'', Tractate ''Rosh Hashana'', Folio 16b] —''scroll down to page'' 40&amp;lt;/ref&amp;gt; and the ''Sifra'', ''Torath Kohanim'' 11:74,&amp;lt;ref&amp;gt;'''Sifra''' (Aramaic &amp;lt;big&amp;gt;'''סִפְרָא'''&amp;lt;/big&amp;gt;, &amp;quot;book&amp;quot; or &amp;quot;The Book&amp;quot;), a ''midrash halakhah'' from the school of R. Akiva on the Book of Leviticus.&amp;lt;br/&amp;gt;See [http://jewishencyclopedia.com/articles/13646-sifra ''Jewish Encyclopedia'': Sifra];&amp;lt;br/&amp;gt; ''Encyclopaedia Judaica'' Vol 18 San-Sol 18:560-562 SIFRA;&amp;lt;br/&amp;gt;See [http://he.wikisource.org/wiki/%D7%A1%D7%A4%D7%A8%D7%90 Sifra Hebrew text, ed. I. H. Weiss 1862 Vienna.]&amp;lt;/ref&amp;gt; and Rashi's commentary,&amp;lt;ref name=opinion/&amp;gt; providing us with an example of what the prophet Jeremiah said, &amp;lt;blockquote&amp;gt;&amp;quot;How can you say, 'We are wise, and the law of the L&amp;lt;small&amp;gt;ORD&amp;lt;/small&amp;gt; is with us'? But behold, the false pen of the scribes has made it into a lie&amp;quot; ([http://biblehub.com/multi/jeremiah/8-8.htm Jeremiah 8:8]).&amp;lt;/blockquote&amp;gt; They omit any reference to that part of Leviticus which decrees that wilfully touching the carcasses of unclean animals (which must be done to harvest their skins) is a '''sin''', which even Rashi's commentary confirms. No mention is made by them of the law in the Torah which says: &amp;quot;Ye shall not make yourselves abominable...neither shall ye make yourselves unclean...neither shall ye defile yourselves&amp;quot; (Leviticus 11:43-44) &amp;lt;ref&amp;gt;See: '''Exodus''' 31:14; '''Leviticus''' 7:19, 21; 10:10; 11:43-44; 18:20, 24, 30; 20:25; 21:4, 11; 22:8; '''Numbers''' 5:3; 6:7; 19:13, 20; 35:33-34; '''Deuteronomy''' 23:14; 27:26.&amp;lt;/ref&amp;gt; and that anyone who wilfully does this will be cut off.&amp;lt;ref&amp;gt;see [http://www.biblegateway.com/passage/?search=leviticus%205:2-6&amp;amp;version=KJV Leviticus 5:2-6], [http://www.biblegateway.com/passage/?search=leviticus%205:17-19&amp;amp;version=KJV 5:17-19]; [http://www.biblegateway.com/passage/?search=numbers%2015:29-31&amp;amp;version=KJV Numbers 15:29-31]; [http://www.biblegateway.com/passage/?search=numbers%2019:20&amp;amp;version=KJV 19:20.]&amp;lt;/ref&amp;gt; Some commentaries on the Old Testament supporting ''badgers' skins'' and ''sea mammals' skins'' as the covering of the tabernacle cite the [[New Testament]] example of [[Saint Paul]] working with Simon the tanner (Acts 9:43; 10:6, 32), as if both of them were examples of Jews wilfully working with the skins of ''non-kosher'' beasts. Some cite Pliny's ''Natural History'' 2:56,&amp;lt;ref&amp;gt;previously cited in the 19th century: [http://www.biblicalcyclopedia.com/B/badger.html ''McClintock and Strong's Cyclopedia of Biblical, Theological, and Ecclesiastical Literature'' (1887) B: badger]; [http://biblehub.com/commentaries/clarke/exodus/25.htm ''Adam Clarke's Complete Commentary on the Whole Bible'' (1831) Exodus 25]&amp;lt;/ref&amp;gt; which says that [pagan] temples had roofs of sealskin, as if this applied to the Israelites under the Law of Moses, and cite Eduard Rüppell's short-lived ''taxonomic'' designation of the dugong as ''Halicore tabernaculi'' &amp;quot;dugong of the tabernacle&amp;quot; as an additional support for their opinion.&amp;lt;ref&amp;gt;While travelling the Middle East around the Red Sea and the [[Arabian Peninsula]], Rüppell observed a variety of [[dugong]] which he subsequently designated ''[[Taxonomy|taxonomically]]'' as ''Halicore tabernaculi'' (1843) according to his view that the skin of this animal was certainly used as the outer covering of the tabernacle of the Hebrews, because the Bedouin harvested its skin for tent-curtains and for shoes and called it ''tukhesh, duchash''. His taxonomic designation ''Halicore tabernaculi'' did not last long (1843-1847) and has since been recombined several times, more recently as ''Dugong dugon'' (1963-1998).&amp;lt;br/&amp;gt;Three sources:&lt;br /&gt;
*[http://www.britannica.com/EBchecked/topic/512932/Eduard-Ruppell ''Encyclopaedia Britannica''. &amp;quot;Eduard Rüppell&amp;quot;]&lt;br /&gt;
*[http://www.probertencyclopedia.com/B_DUGONG.HTM The Probert Encyclopedia of Nature. &amp;quot;Dugong&amp;quot;.] &amp;quot;A variety [of dugong] was discovered in the Red Sea by Ruppell, and called Halicore tabernaculi.&amp;quot;&lt;br /&gt;
*[http://paleodb.org/cgi-bin/bridge.pl?action=checkTaxonInfo&amp;amp;taxon_no65051&amp;amp;is_real_user=0 The Paleobiology Database:] —''when the page comes up, at'' &amp;quot;You must enter a taxon name&amp;quot; ''move cursor to'' &amp;quot;Full search&amp;quot;—''menu will appear; select'' &amp;quot;classifications of taxa in groups&amp;quot; ''and click—when'' &amp;quot;Taxonomic classification search form&amp;quot; ''appears enter '''''Halicore tabernaculi''''' in the top search field (ignore the rest), click'' [Show classification]—''page will display &amp;quot;Halicore tabernaculi'' Rüppell 1843&amp;quot;—''click highlighted link'' &amp;quot;Halicore tabernaculi&amp;quot;–''page will show list &amp;quot;Dugong dugon'' Illiger 1811: Classification of '''Trichechus dugon''' (''Halicore tabernaculi'' Ruppell/Rupell 1843):&amp;lt;br/&amp;gt;the listing of the zoological taxonomic nomenclature of the dugong on that page is here rearranged in chronological order:&lt;br /&gt;
:'''''Trichechus dugung''''' Erxleben 1777 (this nomenclature lasted 22 years)&lt;br /&gt;
:'''''Dugong indicus''''' Lacépède 1799 (this nomenclature lasted 12 years)&lt;br /&gt;
:'''''Dugong dugong''''' Illiger 1811 (this nomenclature lasted 21 years)&lt;br /&gt;
:'''''Halicore hemprichii''''' and '''''Halicore lottum''''' Ehrenberg 1832 (this nomenclature lasted 11 years)&lt;br /&gt;
:'''''Halicore tabernaculi''''' Rüppell 1843 (4 years)&lt;br /&gt;
:'''''Halicore australis''''' Owen 1847 (this nomenclature lasted 51 years)&lt;br /&gt;
:'''''Halicore cetacea''''' Heuglin, recombined as '''''Halicore dugung''''' Trouessart 1898 (this nomenclature lasted 65 years)&lt;br /&gt;
:It was recombined as &amp;quot;'''''Dugong dugon'''''&amp;quot; Scheffer and Rice 1963&amp;lt;br/&amp;gt;also Husar 1978, Domning 1994, 1996, and Rice 1998 (this nomenclature has lasted for 35 years+).&amp;lt;/ref&amp;gt; The 1843 published ''scientific'' nomen ''Halicore tabernaculi'', expressing as it did the personal opinion of a ''professional zoologist'', Eduard Rüppell, was soon discarded by the scientific community, but it has nevertheless persuaded many to this day that science has established that the ''dugong'' was indeed the animal whose skins were used to cover the tabernacle. However, it has no fins or scales. According to the Bible this creature is an abomination to the Jews (loathsome / abhorrent / detestible / filthy / disgusting) (Leviticus 11:10-12).&amp;lt;ref&amp;gt;[http://wol.jw.org/en/wol/d/r1/lp-e/1200003867?q=Bible&amp;amp;p=sen Watchtower ONLINE LIBRARY: Insight, Volume 2 it-2 pp. 883-884 Sealskin.]&amp;lt;/ref&amp;gt; [[Jesus]] himself commented on the practice of constantly seeking pretexts for making exceptions to the ''[[Torah]]:''&amp;lt;blockquote&amp;gt;&amp;quot;You have a fine way of rejecting the commandment of God in order to keep your tradition!&amp;quot; (Mark 7:9 RSV).&amp;lt;ref&amp;gt;[http://www.biblegateway.com/passage/?search=mark%207:9-13&amp;amp;version=KJV Mark 7:9-13]; [http://www.biblegateway.com/passage/?search=matthew%2015:1-9&amp;amp;version=KJV Matthew 15:1-9]; [http://www.biblegateway.com/passage/?search=matthew%2023:16-22&amp;amp;version=KJV 23:16-22]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
====King James Only====&lt;br /&gt;
&lt;br /&gt;
Advocates of the [[King James Only]] movement are fully persuaded that the translators of the King James Version of the Bible always chose the correct reading [interpretation] of the biblical text, under the infallible guidance of the Holy Spirit Himself, and that therefore the translation ''badgers' skins'' is the most accurate possible English translation of the Hebrew ערת תחשׁים and עור תחשׁ and תחשׁ . They declare without reservation that the King James Bible is the divinely preserved, infallible Word of God, and that it is the only and final authority on all matters of faith and morals and practice for the whole of the English-speaking world.&amp;lt;ref&amp;gt;James D. Price. [http://www.truth.sg/resources/KJV%20Onlyism%20-%20a%20New%20Sect%20-%20Introduction%20-%20Dr%20J%20Price.pdf ''King James Onlyism: A New Sect.'' Introduction: The King James Only Doctrine Is a New Idea].&amp;lt;/ref&amp;gt;&lt;br /&gt;
:–See the [http://www.kjvbibles.com/kjpreface.htm '''''Preface to the King James Version of 1611'''''].&amp;lt;blockquote&amp;gt;&amp;quot;...wee affirme and avow, that the very meanest translation of the Bible in English, set foorth by men of our profession (for wee have seene none of theirs of the whole Bible as yet) containeth the word of God, nay, '''is the word of God'''...&amp;quot;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
::::—&amp;lt;small&amp;gt;''from the'' Preface to the King James Version of 1611: The Translators to the Reader. (''boldface emphasis added'')&amp;lt;/small&amp;gt;&lt;br /&gt;
&lt;br /&gt;
See '''[[Logical fallacy]]'''.&lt;br /&gt;
&lt;br /&gt;
=== Other versions ===&lt;br /&gt;
&lt;br /&gt;
Today, the Bible is available in many versions across the English-speaking world, and has been translated into languages spoken by the vast majority of people on Earth, and even portions into a recently-created language from the fictional world of [[Star Trek]], [[Klingon]]. &amp;lt;ref&amp;gt;[http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project Klingon Bible Translation Project]&amp;lt;/ref&amp;gt;  The past two decades saw the emergence of [[Internet]] use; the creation of the Bible as a software program was inevitable, and several, such as [[E-Sword]] and Theophilos, are available at no cost with a wealth of Bible-study material as well.&lt;br /&gt;
&lt;br /&gt;
==Bible Scientific Foreknowledge==&lt;br /&gt;
[[Bible scientific foreknowledge]] holds that the Bible shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed.  Many Christian scientists and apologists such as the Christian scientists and apologists at [[Creation Ministries International]], [[Answers in Genesis]],  and [[CreationWiki]] assert that the [http://creationwiki.org/index.php/Bible_scientific_foreknowledge Bible contains knowledge that shows an understanding of scientific knowledge beyond that believed to exist at the time the Bible was composed].&amp;lt;ref&amp;gt;[http://creationwiki.org/index.php/Bible_scientific_foreknowledge  Bible Scientific Foreknowledge]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.clarifyingchristianity.com/science.shtml Clarifying Christianity. Science and the Bible] (clarifyingchristianity.com)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[http://www.answersingenesis.org/creation/v17/i1/medicine.asp Modern medicine? It's not so modern! by David A. Wise] (answersingenesis.org)&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Humor in the Bible==&lt;br /&gt;
&lt;br /&gt;
{{main|Humor in the Bible}}&lt;br /&gt;
&lt;br /&gt;
The Bible, especially the Old Testament, contains irony, puns, sarcasm, etc. It may be noted that the sense of what is humorous varies from people to people and from nation to nation, as well as varying from age to age. What caused a chuckle, smile, or laughter in the biblical &amp;quot;genre&amp;quot; was more connected with ''satisfaction'' at the vindication of righteousness among men. Thus to our day and age, and the commonality of people, for believers and non believers, the meaning of the spewing up of Jonah on the shores (even the great fish could not stomach him!) might be viewed as God working out His original will in history. Jonah's flight from responsiblity being aborted, for the people in the &amp;quot;days and ages&amp;quot; of the Bible, there was the added satisfaction derived from the understanding that God was not mocked by the rebellion of Jonah. Likewise that the &amp;quot;many cattle&amp;quot; also found repentence and acceptance by God, would not have brought the smile of glee, mingled with doubt, but the smile of satisfaction that God's wide heart found its exultant victory over the measly, narrow perspective of the renagade prophet. There was no shame to stifle the Biblical chuckle at the &amp;quot;hows&amp;quot; of the vindication of God's justice. Yet, what we consider humorous also appears:&lt;br /&gt;
&lt;br /&gt;
For example:&lt;br /&gt;
&lt;br /&gt;
*After noticing that his father-in-law Laban was not treating him as in the past, Jacob decided to flee with his family. Rachel, one of Jacob’s wives, stole her father Laban’s teraphim (statues used for idolatry and/or divination). Laban pursued them and intercepted them in the Gilead mountains (Genesis 31:30): &amp;quot;Why have you stolen my gods?&amp;quot; Laban said to Jacob. The Midrash comments that it cannot be much of a god if it can be stolen (Midrash Genesis Rabbah 74:8). Jonsson (1985, 44-45) suggests that there is humor (albeit &amp;quot;rough&amp;quot; humor) in the fact that, not only was Laban deceived, but his idols were actually underneath his daughter Rachel’s posterior while she claimed that the &amp;quot;manner of women&amp;quot; was upon her. This idol did not get much respect. [http://academic.brooklyn.cuny.edu/economic/friedman/bibhumor.htm]&lt;br /&gt;
&lt;br /&gt;
*In the Orthodox Bible, in the Epistle of Jeremiah, the prophet declares with delightful contempt the stupidity of the idols of Babylon. Their faces have to be wiped to get the dust off them. They have weapons in their hands but cannot punish anyone who offends them. They are as useless as a broken dish. Their eyes are clogged with dust from the feet of the worshippers entering to adore them. Their priests lock them up like a man who has offended the king and has been sentenced to death. Bats, swallows and birds perch on their heads, and so do cats. If they are tipped over, they cannot get up. Their priests howl and shout before them as some do at a funeral feast for a man who has died. When fire breaks out in their temples the priests run away and the idols are burned in two like logs. Robbers strip them naked and they cannot help themselves. The door of a house that protects its contents, or a wooden pillar in a palace holding up the roof is better than these useless gods. Like a scarecrow in a cucumber patch guarding nothing, so are these gods.&lt;br /&gt;
&lt;br /&gt;
*In the book of Esther, Haman, the prime minister of King Ahasuerus of Persia who hates Mordecai the Jew and has built a gallows 50 cubits high to hang him on it, has entered the court to ask for Mordecai's death. The king, meanwhile, not being able to sleep, hears in the reading of the records that Mordecai once saved the king from assassination, and that Mordecai received no reward. The king seeks an opinion from one of his court and asks who is immediately available. Haman enters, and the king asks him what should be done to honor the man who pleases the king, and Haman thinks to himself, &amp;quot;Who should the king wish to honor more than me?&amp;quot; So he makes his recommendation, to dress the man in the king's own robes, to set a crown on his head, to set him on the king's own horse, and have the king's most noble prince conduct him throughout the city proclaiming, &amp;quot;Thus shall it be done to the man whom the king delights to honor.&amp;quot; The king then told Haman, &amp;quot;Quickly! Take the robes and the horse, as you said, and do it to Mordecai the Jew. Omit nothing you mentioned.&amp;quot; When he had obeyed the king, he ran home, mourning, with his head covered.&lt;br /&gt;
&lt;br /&gt;
*In the [[Acts of the Apostles]] is a serious incident which has some wonderfully slapstick comedic overtones (19:11-16). God had been doing extraordinary miracles by the hands of Paul, and even cloths that he had touched were applied to the sick and to possessed persons and they were completely cured. So some traveling Jewish [[Exorcism|exorcists]] decided to use the Name of Jesus as a ''word of power'' over people who were possessed, by saying, &amp;quot;I ''adjure'' you by the Jesus whom Paul preaches&amp;quot;.&amp;lt;ref&amp;gt;[http://www.oxforddictionaries.com/us/definition/american_english/adjure &amp;quot;adjure&amp;quot;] (oxforddictionaries.com). See [http://www.newadvent.org/cathen/01142c.htm Catholic Encyclopedia: adjuration].&amp;lt;br/&amp;gt;[http://www.stubbornthings.org/authority-justice-law/ Authority, Justice, Law] (stubbornthings.org) ''the authority required to legitimately adjure''.&amp;lt;/ref&amp;gt; When the seven sons of Sceva, a Jewish chief priest, did this, the evil spirit said, &amp;quot;Jesus I know, and Paul I know: ''but who are you?''&amp;quot;, and he leaped on them and beat them so badly they ran out of the house naked and bleeding.&lt;br /&gt;
&lt;br /&gt;
==Bible Translations==&lt;br /&gt;
The Bible has been translated many times and in many ways so anyone, from the youngest child to the most learned scholar, can read the entire scripture in their own language and at their own reading level. Early versions in the languages of their people include the [[Septuagint]], Syriac [http://www.bl.uk/onlinegallery/sacredtexts/syriacbib.html Peshitta] and [[Vulgate]], also the [http://archive.org/details/rosettaproject_arb_gen-1 Arabic], the [http://lexicity.com/coptic-biblical-texts.html Coptic], and Persic [http://www.wordproject.org/bibles/parallel/g/farsi.htm Farsi].  Here are some common English versions:&lt;br /&gt;
&lt;br /&gt;
*[[American Standard Version]]&lt;br /&gt;
*[[Amplified Bible]]&lt;br /&gt;
*[[Douay-Rheims]]&lt;br /&gt;
*[[English Standard Version]]&lt;br /&gt;
*[[Good News Version]]&lt;br /&gt;
*[[King James Version]]&lt;br /&gt;
*[[Living Bible]]&lt;br /&gt;
*[[New American Standard Version]]&lt;br /&gt;
*[[New English Bible]]&lt;br /&gt;
*[[New International Version]]&lt;br /&gt;
*[[New King James Version]]&lt;br /&gt;
*[[Revised Standard Version]]&lt;br /&gt;
*[[Revised Version]]&lt;br /&gt;
*[[Septuagint]]&lt;br /&gt;
*[[Wycliffe Bible]]&lt;br /&gt;
*[[Conservative Bible]] - still a work-in-progress here at Conservapedia&lt;br /&gt;
&lt;br /&gt;
==Bible versions==&lt;br /&gt;
Apart from Bibles that include the [[Apocrypha]], ''The [[New World Translation of the Holy Scriptures]]'' is a distinct version that was produced to justify many of the unique doctrines of [[Jehovah's Witnesses]]. &lt;br /&gt;
&lt;br /&gt;
[[Joseph Smith]], founder of [[The Church of Jesus Christ of Latter-Day Saints]] also produced his own version of the Bible which was published after his death: see [http://www.help4rlds.com/pwtu/PWTUChap9.pdf Joseph Smith’s ''Inspired Version'' of the Bible pdf]&lt;br /&gt;
&lt;br /&gt;
Online multiple versions are also available for comparison by entering '''Bibles online''' in the search-engine window of the computer.&lt;br /&gt;
:Simultaneous multiple versions of any one Bible verse are available at biblehub.com.&lt;br /&gt;
:A drop-down menu of a multiple selection of Bible translations and versions is available on the biblegateway.com site.&lt;br /&gt;
&lt;br /&gt;
:For example: See a sample of the biblehub.com site with multilingual versions and translations of [http://biblehub.com/multi/john/3-16.htm '''John 3:16'''].&lt;br /&gt;
&lt;br /&gt;
:For example: See a sample of the biblegateway.com site with drop-down menu feature: [http://www.biblegateway.com/passage/?search=john%203:16&amp;amp;version=NABRE '''John 3:16 NABRE''']&lt;br /&gt;
&lt;br /&gt;
Below at External links is featured online access to several versions of the Bible in English: '''[[Bible#English]]'''&lt;br /&gt;
&lt;br /&gt;
===Greek Bible online===&lt;br /&gt;
&lt;br /&gt;
'''''Greek/English Bible''''' [http://www.ellopos.net/elpenor/greek-texts/septuagint/ Greek original according to the text used by the Church of Greece. English translation by L.C.L. Brenton, published side by side] Greek Septuagint and Greek New Testament&lt;br /&gt;
&lt;br /&gt;
===Clementine Vulgate online===&lt;br /&gt;
&lt;br /&gt;
'''''The Clementine Vulgate''''' [http://www.saintsbooks.net/books/The%20Clementine%20Vulgate%20-%20%28vulsearch.sourceforge.net%29.pdf BIBLIA SACRA JUXTA VULGATAM CLEMENTINAM EDITIO ELECTRONICA PLURIMIS CONSULTIS EDITIONIBUS DILIGENTER PRÆPARATA A MICHAELE TVVEEDALE .pdf]&lt;br /&gt;
&lt;br /&gt;
===1611 Authorized Version online===&lt;br /&gt;
&lt;br /&gt;
'''''Authorized Version''''' [http://www.kingjamesbibleonline.org/1611-Bible/ Official King James Bible Online. original 1611 King James Bible, Old Testament, New Testament, Apocrypha]&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
*[[Bible exegesis]]&lt;br /&gt;
*[[Biblical Canon]]&lt;br /&gt;
*[[Christian apologetics|Evidence supporting the Bible]]&lt;br /&gt;
*[[Bible apologetics website resources]]&lt;br /&gt;
*[[Bible prophecy]]&lt;br /&gt;
*[[Biblical accuracy]]&lt;br /&gt;
*[[Famous Bible paintings]]&lt;br /&gt;
*[[Midrash]]&lt;br /&gt;
*[[Targum]]&lt;br /&gt;
*[[Pseudepigrapha]]&lt;br /&gt;
*[[Aramaic Church]]&lt;br /&gt;
*[[Judaism]]&lt;br /&gt;
*[[Essay: The Way of Salvation]]&lt;br /&gt;
*[[Essay: How to choose a Bible]]&lt;br /&gt;
*[[Conservative Bible Project]]&lt;br /&gt;
*[[Inspiration of Holy Scripture: An Eastern Christian and Jewish Perspective]]&lt;br /&gt;
*[[New Testament understanding through the Jewish perspective]]&lt;br /&gt;
*[[Messianic Prophecies]]&lt;br /&gt;
*[[Gospel reading in the Church: the Turgama]]&lt;br /&gt;
*[[Wicked Bible]]&lt;br /&gt;
*[[Badger skins (Bible)]]&lt;br /&gt;
*[[Biblical timeline]]&lt;br /&gt;
*[[Literalist Bible chronology]]&lt;br /&gt;
*[[Revelation, Book of (historical exegesis)]]&lt;br /&gt;
&lt;br /&gt;
==External links==&lt;br /&gt;
===Bible societies ===&lt;br /&gt;
*[http://www.americanbible.org/ American Bible Society]&lt;br /&gt;
*[http://www.biblesociety.org/ United Bible Society]&lt;br /&gt;
*[http://www.ibs.org/ The International Bible Society (New York/Colorado Springs)]&lt;br /&gt;
*[http://www.wbtc.com/site/PageServer World Bible Translation Center]&lt;br /&gt;
*[http://www.wycliffe.org/home.htm Wycliffe Bible Translators]&lt;br /&gt;
*[http://www.labibliaweb.com/ La Biblia] In Spanish.&lt;br /&gt;
&lt;br /&gt;
===Online, internet, and downloadable Bibles===&lt;br /&gt;
====Hebrew====&lt;br /&gt;
* [http://www.mechon-mamre.org/p/pt/pt0.htm Hebrew-English Bible] ([[Jewish Publication Society of America|JPS]] 1917 translation; includes Hebrew audio)&lt;br /&gt;
* [http://tanakhml2.alacartejava.net/cocoon/tanakhml/d13.php2xml?sfr=1&amp;amp;prq=1&amp;amp;pnt=tru&amp;amp;acc=tru&amp;amp;dia=tru&amp;amp;enc=heb XML Hebrew-English (KJV) Bible]&lt;br /&gt;
* [http://www.spcm.org/english/Hebrew_OT/ Old Testament in Hebrew]&lt;br /&gt;
&lt;br /&gt;
====Greek====&lt;br /&gt;
* [http://www.ccel.org/w/westcott/gnt/toc.htm Koine Greek New Testament]&lt;br /&gt;
* [http://www.htmlbible.com/sacrednamebiblecom/moderngreek/ Modern Greek Bible]&lt;br /&gt;
&lt;br /&gt;
====Latin====&lt;br /&gt;
* [http://www.LatinVulgate.com/ Latin Vulgate] — Latin Vulgate with parallel Douay-Rheims and King James English translations&lt;br /&gt;
* [http://www.sacredbible.org/ SacredBible.org] — Latin Vulgate translation of the Bible&lt;br /&gt;
* [http://www.spcm.org/english/Vulgate/ Jerome's Latin Vulgate (405 A.D.)]&lt;br /&gt;
&lt;br /&gt;
====English====&lt;br /&gt;
* [http://www.audio-bible.com/bible/bible.html AudioBible] — Audio version of the King James Version.&lt;br /&gt;
* [http://www.blueletterbible.org/ Blue Letter Bible] — On-line interactive reference library continuously updated from the teachings and commentaries of selected pastors and teachers who hold to the conservative, historical Christian faith.&lt;br /&gt;
* [http://www.e-sword.net E-sword] — Downloadable Bible for Windows.&lt;br /&gt;
* [http://www.onlinebible.net/ The Online Bible North America] — Downloadable Bible for Windows.&lt;br /&gt;
* [http://www.theophilos.sk/ Theophilos Bible program]&lt;br /&gt;
* [http://www.spcm.org/english/ASB/ American Standard Version].&lt;br /&gt;
* [http://www.gnpcb.org/esv/ English Standard Version] from Good News/Crossway (the publisher).&lt;br /&gt;
* [http://www.verselink.org/ King James Version with dictionary].&lt;br /&gt;
* [http://www.spcm.org/english/KJV/ King James Version].&lt;br /&gt;
* [http://www.newlivingtranslation.com New Living Translation]&lt;br /&gt;
* [http://bible.oremus.org/ New Revised Standard Version].&lt;br /&gt;
* [http://www.europepourchrist.org/biblesite/WEB/ World English Bible].&lt;br /&gt;
* [http://www.dynamicbible.com/ King James Version built using AJAX technologies], with Strongs and Greek Morphological Codes by Robinson.&lt;br /&gt;
* [http://www.sacred-texts.com/bib/index.htm#index The Hypertext Bible] with side-by-side translations in English, Latin, Greek, and Hebrew at the [[Internet Sacred Text Archive]]&lt;br /&gt;
* [http://www.biblegateway.com/ Bible Gateway at GospelCom.net] text search in any one of many translations in numerous languages.&lt;br /&gt;
* [http://www.biblereadthrough.com/ Bible Read-Through] — read through the Bible in a year aid.&lt;br /&gt;
* [http://www.TheFreeBible.com/ TheFreeBible.com] Bible software downloads&lt;br /&gt;
* [http://www.scripture4all.org/ Interlinear (word-by-word) translation of the Christian Bible] Hebrew and Koine Greek&lt;br /&gt;
* [http://www.aramaicpeshitta.com/aramaic_nt_resources.htm Aramaic New Testament resources]&lt;br /&gt;
* [http://www.spcm.org/en/versions.php Over 40 versions of the Bible]&lt;br /&gt;
* [http://www.armenianchurchlibrary.com/Bibletranslationsandstudies.html Eastern and Western Armenian Bible]&lt;br /&gt;
* [http://www.bible9.com/ Online Bible (King James Version &amp;amp; Old Testament)]&lt;br /&gt;
* [http://www.spcm.org/LSG_FR/ Bible — Louis Segond de 1910]&lt;br /&gt;
* [http://www.latinvulgate.com/christverse.aspx Complete Sayings of Christ]&lt;br /&gt;
* [http://bible.crosswalk.com/ParallelBible/ Crosswalk.com Parallel Bible]&lt;br /&gt;
* [http://www.blueletterbible.org/search.html#verse Blue Letter Bible]&lt;br /&gt;
* [http://recoveryversion.org/ Recovery Version Bible]&lt;br /&gt;
&lt;br /&gt;
====Spanish====&lt;br /&gt;
&lt;br /&gt;
* [http://www.wbtc.com/site/PageServer?pagename=downloads_spanish Spanish Bible] PDT version&lt;br /&gt;
* [http://www.labibliaweb.com/cid/1 Versiones de la Biblia] In Spanish.&lt;br /&gt;
&lt;br /&gt;
====Turkish====&lt;br /&gt;
* [http://www.incil.info Turkish Bible] (Turkish Old and New Testament)&lt;br /&gt;
&lt;br /&gt;
====Finnish====&lt;br /&gt;
* [http://www.raamattu-kirja.com Finnish Bible] (Finnish Old and New Testament)&lt;br /&gt;
* [http://vastaus.net Raamattu] (Study Finnish Bible)&lt;br /&gt;
&lt;br /&gt;
====Japanese====&lt;br /&gt;
*[http://www.ibsstl.org/bibles/japanese/index.php On-line version hosted by the International Bible Society]&lt;br /&gt;
*[http://www.bible.or.jp/e/index.html Japan Bible Society]&lt;br /&gt;
&lt;br /&gt;
====Others====&lt;br /&gt;
* [http://agards-bible-timeline.com/q2_bible_english.html Bible Timeline]&lt;br /&gt;
* [http://www.myjewishlearning.com/texts/bible/TO_Torah_880.htm?OVRAW=Torah&amp;amp;OVKEY=torah&amp;amp;OVMTC=standard My Jewish Learning.com]&lt;br /&gt;
* [http://search.americanbible.org/ American Bible Society] to search NASB, KJV, CEV, ASV and others.&lt;br /&gt;
* [http://etext.virginia.edu/kjv.browse.html University of Virginia Library] KJV word proximity search.&lt;br /&gt;
* [http://www.1enormousidea.com/Default.aspx?tabid=42 Many translations in English, verse by verse]&lt;br /&gt;
* [http://www.bible-marathi.com Nava Karar] NT Translation from Greek to Marathi &lt;br /&gt;
* [http://www.bible-researcher.com/links12.html Gender-neutral Bible translations].&lt;br /&gt;
* [http://www.evangelicalbible.com/why.htm Word-for-Word vs.Thought-for-Thought translation] Outlines the difference between formal and dynamic equivalent translation philosopy.&lt;br /&gt;
* [http://www.kli.org/wiki/index.php?Klingon%20Bible%20Translation%20Project  Klingon Bible].&lt;br /&gt;
&lt;br /&gt;
===Commentaries and analysis===&lt;br /&gt;
&lt;br /&gt;
* [http://bibleseo.com/ Bible study topics] - Bible studies and exposition online&lt;br /&gt;
* [http://www.ldolphin.org/icc-am.html Biblical chronology] by Alan Montgomery, B.Sc.(Hon)&lt;br /&gt;
* [http://www.dinur.org/resources/resourceCategoryDisplay.aspx?categoryID=411&amp;amp;rsid=478 Biblical History], The Jewish History Resource Center — Dinur Center for Research in Jewish History, The Hebrew University of Jerusalem.&lt;br /&gt;
* [http://www.chabad.org/article.asp?aid=63255 Judaica Press Translation] — online Jewish translation of the Tanakh.&lt;br /&gt;
* [http://www.angdatingdaan.org/biblicaltopics/bib_bible_1.htm Reading and Understanding the Bible].&lt;br /&gt;
* [http://en.bibleinfo.com/ Source for Bible Answers].&lt;br /&gt;
* [http://www.amazingfacts.org/school/af_logon.asp Amazing Facts Bible Studies].&lt;br /&gt;
* [http://www.iishj.org/images/Bible.pdf Learning Bible Today] — a historical approach the Bible.&lt;br /&gt;
* [http://eword.gospelcom.net/comments/gill/ John Gill's Exposition of the Bible] — verse by verse commentary.&lt;br /&gt;
* [http://www.ccel.org/ccel/henry/mhc.i.html/ Matthew Henry's Commentary on the Whole Bible] — unabridged.&lt;br /&gt;
*[http://www.verselink.org/ Topical References]&lt;br /&gt;
*[http://www.verselink.org/ Bible Dictionaries and Encyclopedia]&lt;br /&gt;
&lt;br /&gt;
==Bibliography==&lt;br /&gt;
* Achtemeier, Paul J., ed. ''Harper's Bible Dictionary'' (1985), 1190pp;  mainstream scholarship&lt;br /&gt;
* Ackroyd, P.R., ed. ''The Cambridge History of the Bible: From the Beginnings to Jerome; the West from the Fathers to the Reformation; the West from the Reformation to the Present Day'' (3 vol 1978), standard summary of scholarship; [http://www.amazon.com/Cambridge-History-Bible-Beginnings-Jerome/dp/0521099730/ref=sr_1_1?ie=UTF8&amp;amp;s=books&amp;amp;qid=1243248143&amp;amp;sr=8-1 excerpt and text search vol 1]; [http://www.amazon.com/Cambridge-History-Bible-Fathers-Reformation/dp/0521290171/ref=sr_1_2?ie=UTF8&amp;amp;s=books&amp;amp;qid=1243248143&amp;amp;sr=8-2 excerpt and text search vol 2]; [http://www.amazon.com/Cambridge-History-Bible-Reformation-Present/dp/0521290163/ref=sr_1_3?ie=UTF8&amp;amp;s=books&amp;amp;qid=1243248143&amp;amp;sr=8-3 excerpt and text search vol 3] &lt;br /&gt;
* Coggins, R.J. ''Introducing the Old Testament'' (Oxford University Press: 1990), 172pp. [http://www.questia.com/PM.qst?a=o&amp;amp;d=22765464 online edition]&lt;br /&gt;
* Morgan, Robert, and John Barton. ''Biblical Interpretation'' (Oxford University Press: 1988), 342 pp [http://www.questia.com/PM.qst?a=o&amp;amp;d=74356941 online edition]&lt;br /&gt;
* Sakenfeld, Katharine Doob, ed.  ''The New Interpreters Dictionary of the Bible'' ('''NIDB''') (5 vol 2009), the latest mainstream scholarship&lt;br /&gt;
*Unger, Merril F. ''Unger's Bible Dictionary'', Moody Press, Chicago, IL (1966; new edition 2006); Evangelical&lt;br /&gt;
**Unger, Merril F. ''The New Unger's Bible Dictionary'', (2006); 1416pp; Evangelical&lt;br /&gt;
*Unger, Merril F. ''Unger's Bible Handbook'', Moody Press, Chicago, IL (1967);  Evangelical.&lt;br /&gt;
*Halley, Henry H. ''Halley's Bible Handbook'', Zondervan, Grand Rapids, MI (1965); Evangelical &lt;br /&gt;
* Sandys-Wunsch, John. ''What Have They Done to the Bible: A History of Modern Biblical Interpretation'' 2005) Scholarly history of transations and interpretations to 1900; [http://www.amazon.com/gp/product/0814650287 excerpt and text search]&lt;br /&gt;
* Williamspn, Peter. ''Catholic principles for interpreting scripture: a study of the Pontifical Biblical Commission's The interpretation of the Bible in the Church'' (2001); Catholic; [http://books.google.com/books?id=kooFtFGQsfsC&amp;amp;dq=intitle:bible+intitle:interpretation&amp;amp;lr=&amp;amp;as_drrb_is=b&amp;amp;as_minm_is=0&amp;amp;as_miny_is=2000&amp;amp;as_maxm_is=0&amp;amp;as_maxy_is=&amp;amp;num=30&amp;amp;as_brr=0&amp;amp;as_pt=ALLTYPES excerpts and text search]&lt;br /&gt;
*Wilson, Robert D. ''A Scientific Investigation of the Old Testament'', Sunday School Times, Inc, Philadelphia, PA (1926).&lt;br /&gt;
&lt;br /&gt;
===Language===&lt;br /&gt;
*Blass, Frederich, and others. ''A Greek Grammar of the New Testament and other early Christian literature,'' translated by Robert W. Funk; University of Chicago Press, Chicago, IL (1961); German edition ''Grammatik des Neutestamentlichen Griechisch'' Friedrich Rehkopf, editor, 14th edition. Göttingen: Vandenhoeck &amp;amp; Ruprecht, 1976. &lt;br /&gt;
*Moulton, James H., and others. ''A Grammar of New Testament Greek'' (two volumes), edited by Wilbert Francis Howard, T&amp;amp;T Clark Publishers, Harrisburg, PA (1985); originally published 1920, Edinburgh, Scotland.&lt;br /&gt;
*Bauer, Walter. ''Griechisch-Deutsches Wörterbuch zu den Scriften des Neuen Testaments und der frühchristlichen Litteratur''. Kurt Aland and Barbara Aland, editors; 6th edition. Walter de Gruyter, Berlin, Germany (1988). Heading βιβλίον, columns 281-82.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references/&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Bible| ]]&lt;br /&gt;
[[Category:Religion]]&lt;br /&gt;
[[Category:Book of Worship]]&lt;br /&gt;
[[Category:Featured articles]]&lt;/div&gt;</summary>
		<author><name>VandalismRevert</name></author>
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