Hebrews Chapter 2 - Revision history

Aschlafly: /* Phonetic words */

2023-04-29T02:36:31Z

Phonetic words

Aschlafly: /* Phonetic words */ reconciliation

2023-04-29T02:34:27Z

Phonetic words: reconciliation

Aschlafly: /* Chapter 2 */ American spelling

2023-04-28T06:03:03Z

Chapter 2: American spelling

Aschlafly: /* Phonetic words */ 3 long ones

2023-04-28T06:02:33Z

Phonetic words: 3 long ones

Aschlafly: /* Chapter 2 */

2023-04-28T04:42:12Z

Chapter 2

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2023-04-28T03:28:59Z

Created page with "'''Hebrews Chapter 2''' is the second chapter in the Epistle to the Hebrews, which is further helpful practice to improve one's reading skills with phonics. === Phone..."

New page

'''Hebrews Chapter 2''' is the second chapter in the [[Epistle to the Hebrews]], which is further helpful practice to improve one's reading skills with [[phonics]].

=== Phonetic words ===

=== Sight words ===

==Chapter 2==

Therefore we need to take very seriously what we have heard, if we are not to fall away. If the word "spoken by angels" stood firm, and every violation and disobedience met with its due "payback", how can we escape, if we neglect such a great salvation, first spoken about by the Lord, and then passed on to us with surety by those who heard the Lord.

These people had God's own witness to what they were saying by His granting signs, and wonders and various demonstrations of His power, gifts of the Holy Spirit, just as He deemed proper. It was not to angels that He subjected the coming worlds of which we are speaking.

Someone in some place gives testimony, saying, What is man that You think of him or the Son, a human being, that You watch over him? You have made him somewhat less than the angels, you have crowned him with Glory and Honour, and have placed him over the works of Your hands. You have put everything under His feet in subjection to Him. All things are placed in subjection to Him. Nothing has not been put under Him. But we do not see now that all things are put under him.

|
|-
|9
| But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
|But we see Jesus, who had become a little "lower than the angels" for the suffering of death, we see Him crowned with Glory and Honour, so, by God's grace, He could taste the death of every man.
|
|-
|10
| For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
|For it was just like the Father, seeing that everything was created by Him, and it was for Him that they were made, when he determined to bring many sons into Glory, to make the Fount of their salvation, perfect through the suffering which He endured
|αρχηγον means Leader, author, prince, captain and is translated by the Syriac as Head, which also includes the idea of Source. From the context, it seems however it is translated, there is no distance, as there might be of a Leader, or if a leader, all are right there with him just behind. The thought will follow that the [[Holy|sanctified and sanctifier]] are one. I have chosen Fount to show the flow of unity - from Him to the sons.

In 5:9, Again, the theme is taken up that Jesus was made perfect, not implying sin, but completion through the stages in perfect obedience within the experience of sufferings. This will be important. His righteousness was no fiction thus what He won could rightly be there and rightly granted by Him to us. He took our actual and "hard won" sins, we received His hard won righteousness.
|-
|11
| For both he that sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them brethren,
|For both He who makes holy and those who are made holy are one. That is why He is not embarrassed to call them His brothers.
|-
|12
| Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
|Saying, I will proclaim Your name to my brothers, in the midst of the church I will sing Your praises.
|The KJV "Church" is good for εκκλησιας, not the "assembly" of NKJV. The term is already coined for the assembly of believers in Christ.

|-
|13
| And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
|And again, I will totally put my confidence in Him, and again, Yes, I and the children God has give me.
|The one who is speaking in the above verses is the Son. In this verse, it is not clear what the first quote has to do with the second. But perhaps it is this, in the first, He expresses His own trust in God (the Father). Once having expressed that, the second quote tells us He is not alone. With Him in this are the children the Father has given Him. Again, they are one, and then follows the meaning of that onesness.
|-
|14
| Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
|
because the children were human beings, He also became a human being, so that He might die, and through that, destroy the one holding the powere of death, namely, the Devil,
|
|-
|15
| And deliver them who through fear of death were all their lifetime subject to bondage.
|freeing them who because of their fear of death, were held in life-long bondage.
|
|-
|16
| For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
|And so He took on not the nature of angels, but rather that of the seed of Abraham.
|going with the KJV in this passage where the Greek is unclear. Further in divergence is the Syria, perhaps having the same problem - "...death, not having ruled over angels but rather the seed of Abraham"
|-
|17
| Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
|Because of all this, it was necessary for Him to be exactly like His brothers, so that He might prove to be a merciful and faithful High Priest toward God for them, and to make a reconciliation for the people's sins.
|
|-
|18
| For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
|Because He Himself has endured temptation, He is able to help those who are being tempted.
|
|}

== See also ==

*[[Epistle to the Hebrews (Translated)]]

== References ==
{{reflist}}
{{Mark}}

[[category:Bible]]
[[category:Gospels]]
[[category:phonics]]

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 *demonstrations
 *subjection
 *reconciliation

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 *demonstrations
 *subjection
 === Sight words ===

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 These people had God's own witness to what they were saying by His granting signs, and wonders and various demonstrations of His power, gifts of the Holy Spirit, just as He deemed proper. It was not to angels that He subjected the coming worlds of which we are speaking.
-Someone in some place gives testimony, saying, What is man that You think of him or the Son, a human being, that You watch over him? You have made him somewhat less than the angels, you have crowned him with Glory and Honour, and have placed him over the works of Your hands. You have put everything under His feet in subjection to Him. All things are placed in subjection to Him. Nothing has not been put under Him. But we do not see now that all things are put under him.
+Someone in some place gives testimony, saying, What is man that You think of him or the Son, a human being, that You watch over him? You have made him somewhat less than the angels, you have crowned him with Glory and Honor, and have placed him over the works of Your hands. You have put everything under His feet in subjection to Him. All things are placed in subjection to Him. Nothing has not been put under Him. But we do not see now that all things are put under him.
 But we see Jesus, who had become a little "lower than the angels" for the suffering of death, we see Him crowned with Glory and Honor, so, by God's grace, He could taste the death of every man. For it was just like the Father, seeing that everything was created by Him, and it was for Him that they were made, when he determined to bring many sons into Glory, to make the Fount of their salvation, perfect through the suffering which He endured. For both He who makes holy and those who are made holy are one. That is why He is not embarrassed to call them His brothers. Saying, I will proclaim Your name to my brothers, in the midst of the church I will sing Your praises.

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 Someone in some place gives testimony, saying, What is man that You think of him or the Son, a human being, that You watch over him? You have made him somewhat less than the angels, you have crowned him with Glory and Honour, and have placed him over the works of Your hands. You have put everything under His feet in subjection to Him. All things are placed in subjection to Him. Nothing has not been put under Him. But we do not see now that all things are put under him.
+And again, I will totally put my confidence in Him, and again, Yes, I and the children God has give me. The one who is speaking in the above verses is the Son. In this verse, it is not clear what the first quote has to do with the second. But perhaps it is this, in the first, He expresses His own trust in God (the Father). Once having expressed that, the second quote tells us He is not alone. With Him in this are the children the Father has given Him. Again, they are one, and then follows the meaning of that oneness.
-In 5:9, Again, the theme is taken up that Jesus was made perfect, not implying sin, but completion through the stages in perfect obedience within the experience of sufferings. This will be important.  His righteousness was no fiction thus what He won could rightly be there and rightly granted by Him to us. He took our actual and "hard won" sins, we received His hard won righteousness.
+Because the children were human beings, He also became a human being, so that He might die, and through that, destroy the one holding the power of death, namely, the Devil, freeing them who because of their fear of death, were held in life-long bondage. And so He took on not the nature of angels, but rather that of the seed of Abraham.
 == See also ==