Pontius Pilate - Revision history

Aschlafly: Historically obscure outside of the Bible until his existence was further proven by modern archaeology discoveries, his name as "Pontius Pilate" is expressly mentioned three times in the New Testament

2023-09-26T22:48:08Z

Historically obscure outside of the Bible until his existence was further proven by modern archaeology discoveries, his name as "Pontius Pilate" is expressly mentioned three times in the New Testament

Aschlafly: dewikify red link

2018-07-18T01:19:06Z

dewikify red link

DavidB4-bot: Spelling, Grammar, and General Cleanup, typos fixed: stair steps → stairsteps, the the → the

2018-05-07T16:55:19Z

Spelling, Grammar, and General Cleanup, typos fixed: stair steps → stairsteps, the the → the

Karajou at 19:26, April 13, 2018

2018-04-13T19:26:05Z

Karajou at 16:49, April 13, 2018

2018-04-13T16:49:56Z

Karajou at 15:29, April 5, 2018

2018-04-05T15:29:08Z

Aschlafly at 05:13, March 21, 2018

2018-03-21T05:13:40Z

Aschlafly at 05:03, March 21, 2018

2018-03-21T05:03:05Z

Aschlafly: Pilate's wife reportedly had a nightmare about what Pontius was about to do, and begged him to have nothing to do with the execution of Jesus. She was the only one who spoke out against crucifying Jesus, and is venerated as a saint in some churches

2018-03-21T05:02:28Z

Pilate's wife reportedly had a nightmare about what Pontius was about to do, and begged him to have nothing to do with the execution of Jesus. She was the only one who spoke out against crucifying Jesus, and is venerated as a saint in some churches

Karajou: Reverted edits by a hidden user to last revision by Jpatt

2017-03-25T16:57:27Z

Reverted edits by a hidden user to last revision by Jpatt

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 [[File:PilateChristWBHole.png|thumb|200px|right|''Jesus Being Interviewed Privately by Pontius Pilate'' (ca. 1900-06); watercolor on paper by William Brassey Hole (1846-1917)]]
 '''Marcus Pontius Pilatus''', also known as '''Pontius Pilate''', was the [[Roman]] governor of Judaea from 26 to 36 A.D., and famous for ordering the [[crucifixion]] of [[Jesus of Nazareth]].
 ==History==

@@ Line 1: / Line 1: @@
 [[File:PilateChristWBHole.png|thumb|200px|right|''Jesus Being Interviewed Privately by Pontius Pilate'' (ca. 1900-06); watercolor on paper by William Brassey Hole (1846-1917)]]
-'''Marcus Pontius Pilatus''', also known as '''Pontius Pilate''', was the [[Roman]] governor of [[Judaea]] from 26 to 36 A.D., and famous for ordering the [[crucifixion]] of [[Jesus of Nazareth]].
+'''Marcus Pontius Pilatus''', also known as '''Pontius Pilate''', was the [[Roman]] governor of Judaea from 26 to 36 A.D., and famous for ordering the [[crucifixion]] of [[Jesus of Nazareth]].
 ==History==

@@ Line 3: / Line 3: @@
 ==History==
-Pilate was a Samnite<ref>http://www.historyfiles.co.uk/KingListsEurope/ItalySamnites.htm</ref>, a loose confederations of ancient Italic clans originally from south-central Italy; his own clan was the "Pontii", hence the origin of his name, and he was an equestrian, i.e. knight of that clan.  He was appointed ''prefect'' (governor) in 26 A.D. by the Roman emperor Tiberius at the behest (or intrigues) of Lucius Aelius Sejanus, a commander of the Praetorian Guard who had political ambitions of his own<ref>https://www.xenos.org/essays/sejanus-and-chronology-christs-death</ref>.  The only written account of the date of his appointment known to have survived to modern times - by way of the death of Tiberius in March, 37 A.D. - is from Josephus, who stated:
+Pilate was a Samnite,<ref>http://www.historyfiles.co.uk/KingListsEurope/ItalySamnites.htm</ref> a loose confederations of ancient Italic clans originally from south-central Italy; his own clan was the "Pontii", hence the origin of his name, and he was an equestrian, i.e. knight of that clan.  He was appointed ''prefect'' (governor) in 26 A.D. by the Roman emperor Tiberius at the behest (or intrigues) of Lucius Aelius Sejanus, a commander of the Praetorian Guard who had political ambitions of his own.<ref>https://www.xenos.org/essays/sejanus-and-chronology-christs-death</ref>  The only written account of the date of his appointment known to have survived to modern times - by way of the death of Tiberius in March, 37 A.D. - is from Josephus, who stated:
 :"''"(Tiberius)...sent Valerius Gratus to be procurator of Judea, and to succeed Annus Rufus...When Gratus had done those things, he went back to Rome, after he had tarried in Judea eleven years, when Pontius Pilate became his successor...So Pilate, when he had tarried ten years in Judea, made haste to Rome...but before he could get to Rome, Tiberius was dead."''
@@ Line 12: / Line 12: @@
 :''"Therefore everyone everywhere, even if he was not naturally well disposed toward the Jews, was afraid to engage in destroying any of our institutions, and indeed it was the same under Tiberius though matters in Italy became troublesome when Sejanus was organizing his onslaughts. For Tiberius knew the truth, he knew at once after Sejanus' death that the accusations made against the Jewish inhabitants of Rome were false slanders, invented by him because he wished to make away with the nation, knowing that it would take the sole or the principal part in opposing his unholy plots and actions, and would defend the emperor when in danger of becoming the victim of treachery. And he charged his procurators in every place to which they were appointed to speak comfortably to the members of our nation in the different cities, assuring them that the penal measures did not extend to all but only to the guilty, who were few, and to disturb none of the established customs but even to regard them as a trust committed to their care, the people as naturally peaceable, and the institutions as an influence promoting orderly conduct."''<ref>Philo, ''Legatio 24'', 159-161</ref>
-As a protege Pilate was eager to carry out Sejanus' policies once installed as prefect in Judaea.  Josephus recorded the placement of Roman standards within Jerusalem,  with the intention of violating the city's sanctity<ref>Josephus, ''Antiquities'' XVIII, 3.1</ref>; he forcibly took money from the Temple treasury to pay for an aqueduct, and had men and women viciously beaten and/or killed when they protested<ref>Josephus, ''Antiquities'' XVIII, 3.2</ref>.  Even in the Gospel of Luke, it is mentioned that Pilate was extremely hostile towards the Jews:
+As a protege Pilate was eager to carry out Sejanus' policies once installed as prefect in Judaea.  Josephus recorded the placement of Roman standards within Jerusalem,  with the intention of violating the city's sanctity;<ref>Josephus, ''Antiquities'' XVIII, 3.1</ref> he forcibly took money from the Temple treasury to pay for an aqueduct, and had men and women viciously beaten and/or killed when they protested.<ref>Josephus, ''Antiquities'' XVIII, 3.2</ref>  Even in the Gospel of Luke, it is mentioned that Pilate was extremely hostile towards the Jews:
 :''There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.''<ref>''Luke'', 13:1</ref>
 ===New Testament accounts===
-Jesus is brought to Pilate<ref>Matt. 27:2; Mark 15:1; Luke 23:1; John 18:28</ref>; His case fell within the jurisdiction of the Roman governor, and the the indictment was based upon political offenses, including high treason and incitement to rebellion, and Jesus - according to the charges of the Jewish high priests - had made himself the "king of the Jews" and thereby become a threat to the emperor in Rome and his territorial claims.  Also, because there were signs of an uprising of the Jewish population<ref>Matt. 27:24</ref>, Pilate seemed forced to pursue the charges.
+Jesus is brought to Pilate;<ref>Matt. 27:2; Mark 15:1; Luke 23:1; John 18:28</ref> His case fell within the jurisdiction of the Roman governor, and the indictment was based upon political offenses, including high treason and incitement to rebellion, and Jesus - according to the charges of the Jewish high priests - had made himself the "king of the Jews" and thereby become a threat to the emperor in Rome and his territorial claims.  Also, because there were signs of an uprising of the Jewish population,<ref>Matt. 27:24</ref> Pilate seemed forced to pursue the charges.
-Pilate asked for a specific accusation; Jesus was declared to be a malefactor, i.e. criminal<ref>John 18:29-32</ref>. Pilate entered the judgement hall and questioned Jesus directly about His alleged kingship, and receives the answer that He rules over the kingdom of truth, and over the hearts of men who acknowledge the truth. Pilate asks: "What is truth?"<ref>reported briefly in Matt. 27:11; Mark 15:2; Luke 23:3, and with more detail John 18:33-38</ref>. Pilate brings Him forth to the priests, and many accusations are made against Him, which to Pilate's surprise, He makes no reply<ref>Matt. 27:12-14; Mark 15:3-5</ref>. Pilate affirms His innocence, but the charges are repeated<ref>Luke 23:4</ref>.  Pilate then found out He was a Galilean, so he sent Him to Herod, who was curious as to what Jesus could do and expected to see such; getting nothing instead, Herod in mockery clothed Him in a "gorgeous robe" - possibly his own royal robe - and sent Him back to Pilate<ref>Luke 23:6-12</ref>.  Still convinced of His innocence, Pilate declared that neither Herod or himself had found any fault in Him, and offers to scourge Him and let Him go<ref>Luke 23:13-16</ref>, with his wife sending him a message warning him not to harm Jesus because she has suffered many things in a dream because of Him<ref>Matt. 27:19</ref>.
+Pilate asked for a specific accusation; Jesus was declared to be a malefactor, i.e. criminal.<ref>John 18:29-32</ref> Pilate entered the judgement hall and questioned Jesus directly about His alleged kingship, and receives the answer that He rules over the kingdom of truth, and over the hearts of men who acknowledge the truth. Pilate asks: "What is truth?".<ref>reported briefly in Matt. 27:11; Mark 15:2; Luke 23:3, and with more detail John 18:33-38</ref> Pilate brings Him forth to the priests, and many accusations are made against Him, which to Pilate's surprise, He makes no reply.<ref>Matt. 27:12-14; Mark 15:3-5</ref> Pilate affirms His innocence, but the charges are repeated.<ref>Luke 23:4</ref>  Pilate then found out He was a Galilean, so he sent Him to Herod, who was curious as to what Jesus could do and expected to see such; getting nothing instead, Herod in mockery clothed Him in a "gorgeous robe" - possibly his own royal robe - and sent Him back to Pilate.<ref>Luke 23:6-12</ref>  Still convinced of His innocence, Pilate declared that neither Herod or himself had found any fault in Him, and offers to scourge Him and let Him go,<ref>Luke 23:13-16</ref> with his wife sending him a message warning him not to harm Jesus because she has suffered many things in a dream because of Him.<ref>Matt. 27:19</ref>
-Pilate's attempts to release Jesus utterly fail, in view of the vehement influence of the Jewish authorities, culminating in an accusation that "thou art not Caesar's friend"<ref>John, 19:12-16</ref>, in reference to ''amicus Caesaris'', a title Pilate himself held, granted to persons favored by the emperor.  The priests further get the people to choose a notorious rebel-rouser and murderer (Barabbas) to be released instead, and further demand that Jesus be crucified<ref>Matt. 27:20-23; Mark 15:11-14; Luke 23:18-23; John 18:40</ref>. So Pilate turns away and purposely washes his hands for a motive of the ''Gospel of Matthew''<ref>Matt. 27:24</ref>. One can interpret the attitude of Pilate during this episode as either an expression of tired skepticism, as agnosticism, as an expression of superior tolerance, or as an early case of ideological neutrality of state and administration.  In any case Pilate ultimately fails because of the right knowledge of Jesus, while at the same time proving himself to be powerless against the Jewish accusers.
+Pilate's attempts to release Jesus utterly fail, in view of the vehement influence of the Jewish authorities, culminating in an accusation that "thou art not Caesar's friend",<ref>John, 19:12-16</ref> in reference to ''amicus Caesaris'', a title Pilate himself held, granted to persons favored by the emperor.  The priests further get the people to choose a notorious rebel-rouser and murderer (Barabbas) to be released instead, and further demand that Jesus be crucified.<ref>Matt. 27:20-23; Mark 15:11-14; Luke 23:18-23; John 18:40</ref> So Pilate turns away and purposely washes his hands for a motive of the ''Gospel of Matthew''.<ref>Matt. 27:24</ref> One can interpret the attitude of Pilate during this episode as either an expression of tired skepticism, as agnosticism, as an expression of superior tolerance, or as an early case of ideological neutrality of state and administration.  In any case Pilate ultimately fails because of the right knowledge of Jesus, while at the same time proving himself to be powerless against the Jewish accusers.
 ==Later years==
@@ Line 38: / Line 38: @@
 :''...has dedicated [this]''
-The stone itself was found embedded within part of a foundation of stair steps to a structure erected in the 4th century A.D. as a part of an earlier theater originally constructed by Herod the Great<ref>https://www.independent.co.uk/news/people/historical-notes-pontius-pilate-a-name-set-in-stone-1084786.html</ref>; apparently it was just another stone to be used when the theater area was renovated, with much of the inscription carved off from the left side to make the block fit.  The translation of the stone indicated it may have been part of a nearby temple, dedicated to Tiberius.
+The stone itself was found embedded within part of a foundation of stairsteps to a structure erected in the 4th century A.D. as a part of an earlier theater originally constructed by Herod the Great;<ref>https://www.independent.co.uk/news/people/historical-notes-pontius-pilate-a-name-set-in-stone-1084786.html</ref> apparently it was just another stone to be used when the theater area was renovated, with much of the inscription carved off from the left side to make the block fit.  The translation of the stone indicated it may have been part of a nearby temple, dedicated to Tiberius.
 == References ==

@@ Line 1: / Line 1: @@
-[[Image:Pilate-inscription.jpg|thumb|200px|right|Dedicatory inscription to Roman Emperor Tiberius by Pontius Pilate, First Century A.D.]]
+[[File:PilateChristWBHole.png|thumb|200px|right|''Jesus Being Interviewed Privately by Pontius Pilate'' (ca. 1900-06); watercolor on paper by William Brassey Hole (1846-1917)]]
 '''Marcus Pontius Pilatus''', also known as '''Pontius Pilate''', was the [[Roman]] governor of [[Judaea]] from 26 to 36 A.D., and famous for ordering the [[crucifixion]] of [[Jesus of Nazareth]].
@@ Line 26: / Line 26: @@
 ==Inscription==
 A slab of stone became the first archaeological find that confirmed the existence of Pilate.  In 1961 in the Mediterranean port of Caesarea, which was once the residence of a Roman governor in Judea, two Italian archaeologists discovered a limestone slab measuring 82 × 100 × 20 cm with a Latin inscription deciphered by Dr. Antonio Frova as:
 :[DIS AUGUSTI]S TIBERIÉUM

@@ Line 15: / Line 15: @@
 :''There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.''<ref>''Luke'', 13:1</ref>
-After Sejanus' death, Pilate seemed to have a more even-handed treatment of the Jews, the emperor's hands-off decree notwithstanding.  Jesus' trial showed a prefect who found Him innocent, yet he was forced into the hands of a hostile crowd, culminating in an accusation that "thou art not Caesar's friend"<ref>''John'', 19:12-16</ref>, in reference to the title ''amicus Caesaris'' Pilate held, a title granted to persons favored by the emperor.
+===New Testament accounts===
-in 36 A.D. a Samaritan revolt<ref>http://www.livius.org/articles/person/pontius-pilate/pontius-pilate-7/</ref> was quashed by Pilate at Mt. Gerizim, and after complaints of his brutality reached the Roman legate in Syria, Lucius Vitellius (the father of the future emperor Vitellius) dismissed him from office and sent him to Rome. The further fate of Pilate is unknown; one account stated that he was ordered to commit suicide by the emperor Caligula.
+Pilate asked for a specific accusation; Jesus was declared to be a malefactor, i.e. criminal<ref>John 18:29-32</ref>. Pilate entered the judgement hall and questioned Jesus directly about His alleged kingship, and receives the answer that He rules over the kingdom of truth, and over the hearts of men who acknowledge the truth. Pilate asks: "What is truth?"<ref>reported briefly in Matt. 27:11; Mark 15:2; Luke 23:3, and with more detail John 18:33-38</ref>. Pilate brings Him forth to the priests, and many accusations are made against Him, which to Pilate's surprise, He makes no reply<ref>Matt. 27:12-14; Mark 15:3-5</ref>. Pilate affirms His innocence, but the charges are repeated<ref>Luke 23:4</ref>.  Pilate then found out He was a Galilean, so he sent Him to Herod, who was curious as to what Jesus could do and expected to see such; getting nothing instead, Herod in mockery clothed Him in a "gorgeous robe" - possibly his own royal robe - and sent Him back to Pilate<ref>Luke 23:6-12</ref>.  Still convinced of His innocence, Pilate declared that neither Herod or himself had found any fault in Him, and offers to scourge Him and let Him go<ref>Luke 23:13-16</ref>, with his wife sending him a message warning him not to harm Jesus because she has suffered many things in a dream because of Him<ref>Matt. 27:19</ref>.
 ==Inscription==
-A slab of stone became the first archaeological find that confirmed the existence of Pilate.  In 1961 in the Mediterranean port of Caesarea, which was once the residence of a Roman governor in Judea, two Italian archaeologists discovered a limestone slab measuring 82 × 100 × 20 cm with a Latin inscription deciphered by archaeologist Antonio Frova as:
+A slab of stone became the first archaeological find that confirmed the existence of Pilate.  In 1961 in the Mediterranean port of Caesarea, which was once the residence of a Roman governor in Judea, two Italian archaeologists discovered a limestone slab measuring 82 × 100 × 20 cm with a Latin inscription deciphered by Dr. Antonio Frova as:
 :[DIS AUGUSTI]S TIBERIÉUM
 :[...PO]NTIUS PILATUS
 :[...PRAEF]ECTUS IUDA[EA]E
 :[...FECIT D]E[DICAVIT]
 == References ==

@@ Line 1: / Line 1: @@
 [[Image:Pilate-inscription.jpg|thumb|200px|right|Dedicatory inscription to Roman Emperor Tiberius by Pontius Pilate, First Century A.D.]]
-'''Pontius Pilate''', [[Roman]] governor of [[Palestine]] from 26 to 36 A.D., famous for ordering [[Jesus]] to be [[crucifixion|crucified]].  For many years [atheist]]s insisted that Pilate never really existed, but then archeological evidence emerged proving his reign just as the [[Bible]] said.
+'''Marcus Pontius Pilatus''', also known as '''Pontius Pilate''', was the [[Roman]] governor of [[Judaea]] from 26 to 36 A.D., and famous for ordering the [[crucifixion]] of [[Jesus of Nazareth]].
-When the [[Sanhedrin]] had brought Jesus to him to be put to death, a charge that they had no authority to carry out themselves, Pilate at first tried to remove himself by having the case given to [[Herod Antipas|Herod]] on the grounds that Jesus was a [[Galilean]].  Herod subsequently bounced the case back to Pilate who, after briefly talking with Jesus, determined Jesus was not worthy of death.  The religious authorities had stirred up the crowd and wanted crucifixion.  Pilate had Jesus [[flogged]], but this did not appease them.  Ultimately he had the crowd choose between Jesus or [[Barabbas]].  They chose to free Barabbas.  Pilate had Jesus crucified, but only after first "washing his hands" of the blood of this innocent man.
+==History==
-Pilate's wife reportedly had a nightmare about what Pontius was about to do, and begged him to have nothing to do with the execution of Jesus.  She was the only one who spoke out against crucifying Jesus,<ref>http://www.womeninthebible.net/women-bible-old-new-testaments/wife-of-pilate/</ref> and is venerated as a saint in some churches.
+That Pilate was appointed as prefect via Sejanus may have also been due in part to Sejanus' anti-Semitism.  The Praetorian Guard commander issued a number of decrees against the Jewish people throughout the empire, and several ancient writers strongly indicate that is what took place; certainly Pilate was a valuable protege who could carry out Sejanus' decrees in Judaea.  Eusebius wrote:
-There has been much debate as to how to view Pilate and his choices and how Pilate truly thought.  What is known is that Pilate was on very shaky ground.  He owed his political position to [[Sejanus]], a man who had already lost his head.  Jewish complaints against him had already resulted in him being overruled by the Emperor once before.  His record was such that another difficulty could well lead to his removal, and, indeed, that's exactly what happened in 36 A.D. when the Jews complained against him and he was dismissed from his position for cruelty by even the harsh Roman standards.  In the [[Gospel]] accounts there is a reference made that if Pilate lets Jesus go, then he is "no friend of Caesar".  Being a "friend of Caesar" was a term that had significance to the time as it was the way that political appointments were made.  Saying that he was no friend of Caesar would have been viewed as a veiled threat that if he didn't rule the right way, accusations could be made against him to [[Rome]].
+Sejanus died in 31 A.D. under suspicious circumstances; it may be true that Tiberius, from his island retreat on Capri, was told of the mistreatment of Jews within Rome on Sejanus' orders and had the commander arrested and executed.  Philo wrote down what followed:
 == References ==
-<references/>
+<small><references/></small>
 [[Category:Biblical Persons]]
 [[Category:Romans]]

@@ Line 1: / Line 1: @@
 [[Image:Pilate-inscription.jpg|thumb|200px|right|Dedicatory inscription to Roman Emperor Tiberius by Pontius Pilate, First Century A.D.]]
-'''Pontius Pilate''', [[Roman]] governor of [[Palestine]] from 26 to 36 A.D., famous for ordering [[Jesus]] to be [[crucifixion|crucified]].  When the [[Sanhedrin]] had brought Jesus to him to be put to death, a charge that they had no authority to carry out themselves, Pilate at first tried to remove himself by having the case given to [[Herod Antipas|Herod]] on the grounds that Jesus was a [[Galilean]].  Herod subsequently bounced the case back to Pilate who, after briefly talking with Jesus, determined Jesus was not worthy of death.  The religious authorities had stirred up the crowd and wanted crucifixion.  Pilate had Jesus [[flogged]], but this did not appease them.  Ultimately he had the crowd choose between Jesus or [[Barabbas]].  They chose to free Barabbas.  Pilate had Jesus crucified, but only after first "washing his hands" of the blood of this innocent man.
+'''Pontius Pilate''', [[Roman]] governor of [[Palestine]] from 26 to 36 A.D., famous for ordering [[Jesus]] to be [[crucifixion|crucified]].  For many years anti-[[Christians]] insisted that Pilate never really existed, but then archeology evidence emerged proving his reign just as the [[Bible]] said.
-There has been much debate as to how to view Pilate and his choices and how Pilate truly thought.  What is known is that Pilate was on very shaky ground.  He owed his political position to [[Sejanus]], a man who had already lost his head.  Jewish complaints against him had already resulted in him being overruled by the Emperor once before.  His record was such that another difficulty could well lead to his removal, and, indeed, that's exactly what happened in 36 A.D. when the Jews complained against him and he was dismissed from his position.  In the [[Gospel]] accounts there is a reference made that if Pilate lets Jesus go, then he is "no friend of Caesar".  Being a "friend of Caesar" was a term that had significance to the time as it was the way that political appointments were made.  Saying that he was no friend of Caesar would have been viewed as a veiled threat that if he didn't rule the right way, accusations could be made against him to [[Rome]].
+When the [[Sanhedrin]] had brought Jesus to him to be put to death, a charge that they had no authority to carry out themselves, Pilate at first tried to remove himself by having the case given to [[Herod Antipas|Herod]] on the grounds that Jesus was a [[Galilean]].  Herod subsequently bounced the case back to Pilate who, after briefly talking with Jesus, determined Jesus was not worthy of death.  The religious authorities had stirred up the crowd and wanted crucifixion.  Pilate had Jesus [[flogged]], but this did not appease them.  Ultimately he had the crowd choose between Jesus or [[Barabbas]].  They chose to free Barabbas.  Pilate had Jesus crucified, but only after first "washing his hands" of the blood of this innocent man.
 Whatever Pilate's ultimate desires, what he did is recorded in history, and that has certainly made him more infamous in history than any other man of his position has ever been. Everyday for over 1600 years, a Catholic mass recites the [[Nicene Creed]] where Pilate's name is mentioned "crucified under Pontius Pilate."