Difference between revisions of "Baraminology"

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== Criticism ==
 
== Criticism ==
  
Baraminology has been criticised for its lack of rigorous testing, its lax use of data and its failure to produce any peer reviewed scientific research.  It is regarded as pseudoscience by scientists.
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Baraminology has been criticised for its lack of rigorous testing, its lax use of data and its failure to produce any peer reviewed scientific research.  It is regarded as pseudoscience by evolutionary scientists, but not by creation scientists, who view it as a young field still in development and that criticism can be resolved with further research<ref>[http://www.creationresearch.org/crsq/articles/43/43_3/baraminology.htm The Current Status of Baraminology, Todd Charles Wood, CRSQ Vol 43 No 3, December 2006]</ref>.
  
 
==Further Information==
 
==Further Information==

Revision as of 19:09, March 20, 2007

Baraminology is the study of baramins, also known by the Biblical term kinds.

A baramin is a lineage of earthly life which is believed by creationists to be created by God during the Creation Week, and corresponds in some functional aspects to the secular concept of species. However, unlike species concepts that are based on Darwinian thinking, the baraminic barrier is inviolable, as baramins do not change into other baramins.

Baraminology, as a model of origins, complements the Linnaean taxonomic system, which is also based on the Biblical view of origins. Baraminology is seen as an alternative to the evolutionistic system of cladistics, which is not compatible with Linnaean taxonomy.

History

The term baramin was coined in 1941 by Frank Marsh from the Hebrew words bara (create) and min (kind).

It was resurrected in 1990 by Kurt Wise for use as the unit of creation in his discontinuous biosystematical system. From this came the term baraminology. That same year at the Second International Conference on Creationism in Pittsburgh, Walter ReMine introduced additional sub-terms to help clarify baraminological discourse: holobaramin, monobaramin, apobaramin, and polybaramin.[1]

Baraminological Terms

  • Holobaramin: A Holobaramin is a grouping that contains all organisms related by descent, not excluding any. For example, Humans are a holobaramin, meaning all races are descended from a singular creation event (i.e. the creation of Adam and Eve) and will always be human. (This is in contrast to the conclusions of evolutionary theory, which holds that the same process that separated man from beast also separated the human races from one another.) But a group containing only Caucasians and Negroes is not a holobaramin since it excludes Mongoloids and other races. Another example would be dogs, which form a holobaramin since wolves, coyotes, domesticated dogs and other canids are all descended from two individuals taken aboard the Ark, and there are no other creatures that are genetically continuous with them. This term is synonymous with the use of "baramin" above and is the primary term in baraminology.
  • Monobaramin: A monobaramin is an ad hoc group of organisms who share common descent. Caucasians and Negroes are a monobaramin, as are any group of specific members of a holobaramin such as wolves, poodles, and terriers or the humans Tom, Dick, and Harry. Holobaramins contain monobaramins; for instance, wolves are a monobaramin of the Dog holobaramin.
  • Apobaramin: An apobaramin is a group of holobaramins. Humans and Dogs are an apobaramin since both members are holobaramins. A group containing Negroes and wolves is not an apobaramin since both members are monobaramins.
  • Polybaramin: A polybaramin is an ad hoc group of organisms where at least one of the members must not be a holobaramin and must be unrelated to any or all of the others. For example: Humans, wolves and a duck are a polybaraminic group. This term is useful for describing such hodgepodge mixtures of creatures.

Three additional terms introduced by Wise:[1]

  • Archaebaramin: An archaebaramin is the originally-created individual(s) of a given holobaramin. For instance, Adam and Eve form the archaebaramin of the holobaramin of Humanity.
  • Neobaramin & Paleobaramin: A neobaramin is the living population of a given holobaramin, whereas a paleobaramin represents older forms of a given holobaramin. Neobaramins have undergone genetic degradation from their perfectly created forms (archaebaramin) and so may differ from their paleobaramins in notable ways. For example, the neobaramin of Humanity has a much shorter lifespan and greater prevalence of genetic diseases than the Human paleobaramin (e.g. Adam lived for 930 years[2] and his children could interbreed without fear of deformity[3]).

Baraminic Demarcation

In order to determine the baraminicity of a given group of organisms, baraminic demarcation must be evaluated. This process involves four foundational concepts[4]:

  • Biological Character Space (BCS): A theoretical multidimensional space in which each character (e.g. height or color) of an organism comprises a dimension, and particular states of that character occupy unique positions along the dimension. A single organism is therefore precisely defined by a single point in the multidimensional space.
  • Potentiality Region: A region of that biological character space within which organismal form is possible. Therefore, any point in the biological character space that is not within a potentiality region describes an organism that cannot exist.
  • Continuity: describes the relationship between two organisms which are either in the same potentiality region, or linked to each other by a third, such that transmutation between the two is theoretically possible.
  • Discontinuity: describes the relationship between two organisms which are in disconnected potentiality regions, such that transmutation between the two is impossible.

Thus, organisms that are found to be continuous in a BCS potentiality region form a holobaramin or monobaramin (depending on if all organisms within the potentiality region are considered), whereas those that are discontinuous form a polybaramin or apobaramin (again, depending on completeness of the organisms considered).

Criticism

Baraminology has been criticised for its lack of rigorous testing, its lax use of data and its failure to produce any peer reviewed scientific research. It is regarded as pseudoscience by evolutionary scientists, but not by creation scientists, who view it as a young field still in development and that criticism can be resolved with further research[5].

Further Information

References

  1. 1.0 1.1 "Baraminology -- Classification of Created Organisms", by Wayne Frair, Ph.D, Originally published in CRS Quarterly, Vol. 37, Num. 2, Sept. 2000.
  2. "Living for 900 years", Answers In Genesis
  3. "Cain's wife -- who was she?", Answers In Genesis
  4. "A Refined Baramin Concept", Wood et al., 2003, Baraminology Study Group.
  5. The Current Status of Baraminology, Todd Charles Wood, CRSQ Vol 43 No 3, December 2006