Difference between revisions of "Benjamin Franklin"

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Benjamin Franklin (January 17, 1706 – April 17, 1790), printer, scientist, inventor, philosopher, and diplomat, was born in Boston, Massachusetts, to a tallow-maker.

Early in life, Franklin developed a love of reading. As he recalled in his autobiography, "From a child I was fond of reading, and all the little money that came into my hands was ever laid out in books. Pleased with the Pilgrim's Progress, my first collection was of John Bunyan's works in separate little volumes. My old favorite author, Bunyan's Pilgrim's Progress ... has been translated into most of the languages of Europe, and suppose it has been more generally read than any other book, except perhaps the Bible."

As a youth, Franklin was apprenticed to his older brother James, as a printer. Using several different pen names, Benjamin contributed many articles to Jame's newspaper. However, Benjamin felt his brother mistreated him and in 1723, he ran away to Philadelphia, then the largest city in British North America.

In Philadelphia, Franklin began publishing the Pennsylvania Gazette, which was the longest lived and most successful of colonial newspapers. He published his Poor Richard's Almanack for twenty-five years; it was filled with witty sayings penned by Franklin and others. Franklin often borrowed material and rewrote it as he saw fit.

Franklin became one of Philadelphia's leading citizens, founding a sanitation department, a fire brigade, the American Philosophical Society, and the first circulating library in British North America.

In a draft autobiography written mostly in 1771, nearly 20 years prior to his death, Franklin described how he came to deism in his youth.^[1] He recalled that his “parents had early given me religious impressions, and brought me through my childhood piously in the Dissenting way. But I was scarce fifteen, when, after doubting by turns of several points, as I found them disputed in the different books I read, I began to doubt of Revelation itself. Some books against Deism fell into my hands; they were said to be the substance of sermons preached at Boyle's Lectures. It happened that they wrought an effect on me quite contrary to what was intended by them; for the arguments of the Deists, which were quoted to be refuted, appeared to me much stronger than the refutations; in short, I soon became a thorough Deist.” ^[2]

Franklin remained a deist until the end of his life. In a letter dated March 9, 1790, a little more than a month before his death, Franklin outlined his beliefs to Ezra Stiles, president of Yale:

"Here is my Creed: I believe in one God, Creator of the Universe. That he governs it by Providence. That he ought to be worshipped. That the most acceptable Service we render to him is doing good to his other Children. That the soul of Man is immortal, and will be treated with Justice in another Life respecting its conduct in in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do in whatever sect I meet with them.

"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the system of Morals and His Religion, as he left them to us, the best the world ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have, with most of the present Dissenters in England, some doubt as to his Divinity; tho' it is a question I need not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble. I see no harm in its being believed, if that belief has the good Consequence, as probably it has, of making his Doctrines more respected and better observed; especially as I do not perceive, that the Supreme takes it amiss, by distinguishing the Unbelievers in his Government of the world with any peculiar Marks of his Displeasure." ^[3]

This quote reflects Franklin’s leanings toward deism. In the first paragraph, Franklin professes a belief in a god, but does not name that deity. In the second paragraph, Franklin acknowledges that Jesus Christ existed, but he doubts he is the son of God. While he recognizes the value of Christ’s moral teachings, he thinks they may have been corrupted over time.

As Franklin grew older, he recognized that Christianity had positive effects on colonial society. Franklin befriended George Whitefield, the best known of the Great Awakening evangelicals. The two also had a business relationship, with Franklin printing nearly all of Whitefield’s North American sermons. After one of Whitefield's sermons, Franklin noted the “wonderful...change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seem'd as if all the world were growing religious, so that one could not walk thro' the town in an evening without hearing psalms sung in different families of every street.”^[4][5]

By age 42, Franklin was wealthy enough to retire from news papering, and devoted most of his time to his scientific pursuits. Franklin invented bi-focal lenses, a heat efficient stove, and the swivel chair. His famous experiment with a kite won him membership in the prestigious Royal Society, but it also had a practical effect. It also led to Franklin’s invention of the lighting rod, and increased his fortune when he was contracted to outfit all the ships in the Royal Navy with lighting rods. By 1750, Franklin was easily the most famous of the King’s North American subjects.

While Franklin thought of himself as a loyal subject, he did question some of the Crown’s actions. In 1754, he proposed the Albany Plan of Union, which would have united the colonies (and the Iroquois League as well) under a Royal governor, and given the colonies the power to tax themselves. Many of the colonies did not send representatives to Albany, and nothing came of the plan.

Franklin put his prestige on the line to assist the expedition of British general Edward Braddock to capture Fort Duquesne (present day Pittsburgh) from the French. Pennsylvania’s Quaker dominated legislature refused to help provide supplies for the expedition, so Franklin made an appeal for colonists to provide provisions, horses, and wagons for Braddock’s army. In his autobiography, Franklin recalled questioning Braddock about the expedition’s chances of success. Braddock assured him he would easily capture the fort. After the disaster that Braddock met on the Monongahela, Franklin was less sanguine about accepting professional military opinion.

In 1757, Franklin went to London to represent Pennsylvania in its quarrel with William Penn’s heirs (Pennsylvania was the last of the propriety colonies). He remained abroad for eighteen years, not returning to American until 1775.

During Franklin’s tenure in England, he also represented several other colonies and became a regular observer, and unofficial representative of the colonies. In 1765, he assured British politicians that Americans would accept the Stamp Act, but news of colonial protest caused him to back away from that position. Afterwards, Franklin regularly opposed English attempts to tax the colonies.

Returning from England in 1775, Franklin surprised by coming out in favor of independence. For Franklin, this stance carried a personal price. His son William, the Royal Governor of New Jersey, remained loyal to the Crown, and father and son never reconciled.

Until the end of the American Revolution, he was easily the most famous American in the world. He was one of the most prominent of the Founders, early political figures and statesmen of the United States.

He served as the Continental Congress ambassador to France, where where he was instrumental in obtaining military and economic support for the struggle against England. Franklin is one of the few non-presidents whose likeness appears on U.S. currency. Franklin graces the $100 bill while Alexander Hamilton appears on the $10 bill.

Franklin is responsible for the nomenclature of "positive" and "negative" charge. He believed he could tell the direction in which electricity traveled by observing sparks. Unfortunately he was wrong; the electrons, which are the particles carrying ordinary electricity, move in the opposite of the direction he thought they did. As a result, when electrons were discovered, according to Franklin's designation they had to be considered as having a negative charge — creating a minor headache for scientists and engineers.

However, Franklin realized the value of Christianity in public life, making the following motion for prayers to be said at the Constitutional Convention:^[6]

"Mr. President ([George Washington]) ... I have lived, sir, a long time, and, the longer I live, the more convincing proofs I see of this truth--that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, sir, in the sacred writings, that 'Except the Lord build the house, they labor in vain that build it.

"I firmly believe this; and I also believe that without His concurring aid we shall succeed, in this political building, no better than the builders of Babel. We shall be divided by our little partial local interests; our projects will be confounded; and we ourselves shall become a reproach and by-word down to future ages. And, what is worse, mankind may hereafter, from this unfortunate instance, despair of establishing governments by human wisdom, and leave it to chance, war, and conquest.

"I therefore beg leave to move that, henceforth, prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this assembly every morning before we proceed to business, and that one or more of the clergy of this city be requested to officiate in that service."

Benjamin Franklin guided the establishment of the University of Pennsylvania, which was chartered as nonsectarian. According to the University, it was "a new type of learning institution, that unlike other American Colonial colleges, would not focus on education for the clergy, but would instead prepare students for lives of business and public service. The proposed program of study would become the nation's first modern liberal arts curriculum."[2] In his 1749 Proposals relating to the education of youth in Pensilvania[sic], he outlines an essentially secular curriculum. Religion is to be taught under the rubric of History; Franklin, however, makes a point of saying that

"History will also afford frequent Opportunities of showing the Necessity of a Publick Religion, from its Usefulness to the Publick; the advantage of a Religious Character among private Persons; the Mischiefs of Superstition, &c. and the excellency of the CHRISTIAN RELIGION above all others, antient and modern."

Before the American Revolution, Benjamin Franklin was a frequent visitor to England. He was a member of the Lunar Society based in Birmingham, creators of the Industrial Revolution, and also the Hellfire Club of Sir Francis Dashwood.

Franklin believed strongly in the importance of political freedom to the American experiment. As such, he remarked, "those who would give up a little liberty, to gain a little security, deserve neither, and will lose both," a stern warning applicable especially in today's world.

In fiction and popular culture

Ben and Me

Robert Lawson's 1939 book, Ben and Me: An Astonishing Life of Benjamin Franklin by His Good Mouse Amos, is a children's classic continuously in print since publication. It is written at level suitable for ages 10 and up, but is also enjoyed by adults. As the title indicates, the narrator is a mouse. Amos is not very respectful toward Franklin. He see Franklin as absent-minded, lacking in common sense, and barely able to take care of himself. According to Amos, it is Amos himself who inspired, and should be credited with most of Franklin's great inventions. Amos has nothing but scorn for Franklin's "Poor Richard" maxims:

"'Early to bed, early to rise, makes a healthy, wealthy and wise!' Bah! When have you been ever been to bed early, or risen early, except when you've had insomnia? Yet you're healthy and wealthy."

"Perhaps if I lived by the maxim I should also be—wise," he suggested, meekly.

"That I doubt," I said. "it would require more than a maxim. A miracle, like."

In 1953, Walt Disney made a 20-minute animated short film from the book, but it failed to capture the spirit of the story and did not even attempt to be faithful to the style of Lawson's illustrations.

In 2006, Ben and Me was selected for the annual "One Book, One Philadelphia" project, in honor of Franklin's 300th birthday.

References

1. ↑ A year after Benjamin Franklin's death, his unfinished draft autobiography, entitled "Memoires De La Vie Privee," was published in Paris in March of 1791. [1]
2. ↑ http://etext.lib.virginia.edu/etcbin/toccer-new2?id=Fra2Aut.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all The Autobiography of Benjamin Franklin, p.57
3. ↑ http://personal.pitnet.net/primarysources/franklin-stiles.html
4. ↑ The Autobiography of Benjamin Franklin, p.104-108
5. ↑ At the Constitutional Convention in 1787, Franklin proposed a prayer for divine intervention to aid the troubled proceedings.
6. ↑ http://www.homeofheroes.com/hallofheroes/3rd_floor/god/2_convention.html

Benjamin Franklin's Writings Online

• Yale edition of complete works of Benjamin Franklin
• The Electrical Writings of Benjamin Franklin Collected by Robert A. Morse, 2004.
• Franklin's Last Will & Testament Transcription.