Difference between revisions of "Critical race theory"

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[[File:White privilege.jpeg|right}250px|thumb|A [[middle class]] [[white privilege]]d female confronts an [[African American police officer: "They're part of the problem."<ref>https://youtu.be/1hSmeFzCkUs</ref>]]
[[File:White privilege.jpeg|right}250px|thumb|A [[middle class]] [[white privilege]]d female confronts an [[African American]] police officer: "They're part of the problem."<ref>https://youtu.be/1hSmeFzCkUs</ref>]]
'''Critical race theory''' (CRT) is a [[Postmodernist]] construct based on [[Critical theory]] that teaches that race is not genetic.  Instead, race is a social construct and a basis for political struggles in the fight for racial justice.
'''Critical race theory''' (CRT) is a [[Postmodernist]] construct based on [[Critical theory]] that teaches that race is not genetic.  Instead, race is a social construct and a basis for political struggles in the fight for racial justice.

Revision as of 16:52, 24 September 2020

A middle class white privileged female confronts an African American police officer: "They're part of the problem."[1]

Critical race theory (CRT) is a Postmodernist construct based on Critical theory that teaches that race is not genetic. Instead, race is a social construct and a basis for political struggles in the fight for racial justice.

CRT provided the foundation for claims that the Founding Fathers are "racist." CRT was developed in the early 1980s.[2] Derrick Bell, Barack Obama’s favorite Harvard professor, devised Critical Race Theory, which exemplifies Lenin’s strategy as applied to race. According to Discover the Networks:

Critical race theory contends that America is permanently racist to its core, and that consequently the nation’s legal structures are, by definition, racist and invalid … members of “oppressed” racial groups are entitled—in fact obligated—to determine for themselves which laws and traditions have merit and are worth observing. …

Bell’s theory is in turn an innovation of Critical Theory, which was developed by Marxist thinkers of the Frankfurt School in Frankfurt, Germany, in 1923. The Institute’s left-wing scholars fled Hitler’s Germany in the 1930s, relocating to Columbia University in New York. Critical Theory teaches a view that all aspects of Western society are discredited, and this view forms the foundation of what we know today as political correctness. One of its most famous purveyors was the Frankfurt School’s Herbert Marcuse, longtime associate of the Southern Poverty Law Center’s Julian Bond. Marcuse invented the concept of “partisan tolerance,” that is, tolerance for leftist ideas and intolerance of all others. The Southern Poverty Law Center applied Marcuse’s strategy in developing its “Hate Watch” list, and Rules for Radicals author Saul Alinsky used it in his own life’s work.

According to the Alabama-based Capstone Report, CRT has made its way into some of the Southern Baptist Convention's seminaries. At its 2019 Annual Meeting, messengers to the SBC narrowly passed Resolution 9, which stated that CRT (along with intersectionality, another controversial construct) could be "useful tools" in interpreting modern issues (though it pointed out that any such use not impinge on Biblical inerrancy or infallibility).


Peter M. Burfeind writes,[3]

Black Lives Matter is the operational arm of “critical race theory,” the postmodern philosophy of “critical theory” applied to race. Critical theory suffers an inescapable epistemological conundrum. It’s the Liar’s Paradox: If a Cretan says all Cretans are liars, is he to be believed? [...]

So, who came up with critical theory? You got it: white men. Or do you not recognize in Immanuel Kant, Karl Marx, Ludwig Wittgenstein, Michel Foucault, Jean Baudrillard, Ferdinand de Saussure, George Herbert Mead, Noam Chomsky, Hans-Georg Gadamer, Roland Barthes, and Jacques Derrida, a whiteness the lilies themselves would envy. Should we not add critical theory to the list of oppressive systems dead white men came up with to advance white power? [...]

According to its own terms, critical race theory must be racist. Furthermore, Black Lives Matter, the political movement based on its theories, must also be racist—and not black racism, but white racism. At a deep, subconscious level, it serves the purpose of advancing and enhancing “white privilege.”

How else do you explain rich white kids screeching venom at black police officers and business owners? Or how else do you explain that the theorist who’s been most empowered by critical race theory is white author Robin DiAngelo?

Ruminate on the sad indisputability of this statement for a moment: Something in the leftists’ minds needs to keep minorities from finding hope and advancing in existent American “systems.”

Meanwhile, of necessity by the terms of critical race theory, the flip side of this dynamic is going on. Leftists feel the new world order will advance their wills to power. Now, at the subconscious level, leftists don’t know they’re doing this. They may reject they’re doing this — because they have white fragility. Or, more accurately, they are projecting onto others what they themselves are.

They are truly the racists, as they always have been. And here’s sort of an obvious point: They’re telling everyone this now. This is exactly what they’re currently saying: “We’re all racist.” To which I say, “Speak for yourself, but interesting what you’re saying.” [...]

Who do you suppose will benefit most from that new regime of civil rights law? Sounds like a nice system if you’re an upper-middle-class white leftist. That’s because it is. It’s exactly as critical race theory proposes. “Whites gonna white,” says the theory, so how can the theory itself be anything other than the latest vehicle for whites to empower themselves?

The evidence bears this out. The left has had decades of power and control of our cities, academia, and media. They’ve had ample opportunities to demonstrate the wonders of their ideas. Yet all we see is the perpetuation of the very things they decry, while they gain more and more power.

For decades, we’ve been told all the violence and ugliness spawned by leftism are merely the birth pangs of a new system. Well, how long do you leftists need to give birth? Enough already! Give us a taste of the glories of the New World in your urban microcosms!

Or maybe, as Maya Angelou said, “When someone shows you who he is, believe him.” Leftists are outing themselves as racists complicit in perpetuating systems of oppression. Maybe we should believe them. [...]

Perhaps an honest appraisal of critical race theory is in order, so we can liberate ourselves from the sticky epistemological tentacles of a nonsensical theory. Unfortunately, writ into the DNA of its axioms is the deconstruction of rational dialogue — that too, you see, is just another tool of white privilege. Leftism can’t have room for questions.

We could extol what is by and large a just system for the advancement of anyone who applies himself and works hard — the American system. Individuals in that system could be spending their days in hope and personal achievement using the liberties available to them in this country. Or we could have a healthy discussion about race as it relates to traditional American principles.

Yet instead, we’ll just have to wait for the virus of critical race theory to work its nihilistic destruction on the black community, while whites sit on the sidelines with their shut, masked mouths, on bended knee, advancing their privilege.

On September 4, 2020, President Trump ordered federal executive branch departments to halt employee training based upon critical race theory. Russ Vought, director of the Office of Management and Budget, wrote a memo announcing Trump's instruction to stop using controversial forms of training on “critical race theory,” “white privilege” and “any other training or propaganda effort that teaches or suggests either...that the United States is an inherently racist or evil country or...that any race or ethnicity is inherently racist or evil.” Vought added, “These types of ‘trainings’ not only run counter to the fundamental beliefs for which our Nation has stood since its inception, but they also engender division and resentment within the Federal workforce."[4] Vought's memo concludes:

The divisive, false, and demeaning propaganda of the critical race theory movement is contrary to all we stand for as Americans and should have no place in the Federal government.[5]

See also