Difference between revisions of "Marriage"

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==Biblical marriage advice==
 
==Biblical marriage advice==
 
1 Corinthians 7:1-16:
 
1 Corinthians 7:1-16:
{{cquote|Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment.For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
+
{{cquote|Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
I say therefore to the unmarried and widows, it is good for them if they abide even as I.But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?}}
+
I say therefore to the unmarried and widows, it is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?}}
  
 
==Modern marriage licenses==
 
==Modern marriage licenses==

Revision as of 02:12, 7 April 2018

Bride and groom signing the book.jpg

Marriage is the divinely ordained covenant[1] between one man and one woman, and is intended to be for life. (Genesis 2:24)[2] This is recognized by the majority of churches.[3][4][5][6][7]

The unity between a man and a woman in marriage is an expression of the spiritual relationship that God desires His creation to realize with Him. The first marriage occurred nearly 6,000 years ago in the Garden of Eden, in the area of the world that we now know as the Middle East. The first couple was Adam and Eve, and the Lord Jesus specified that it was male and female that God joined together in marriage for life. (Matthew 19:4-6) See also: Christian marriage

Marriage has been practised as such in most cultures across geography and time.[8] Marriage is a lifelong commitment, and typically this involves a public ceremony (a wedding) in which vows are exchanged by the parties and before God. Approximately half of all traditional marriages in America end in divorce,[9] many due to Facebook and other liberal activities.

Dinesh D'Souza wrote:

Marriage requires a) two people who are b) of legal age and c) not closely related to each other who are d) one male and one female. Note that this definition excludes people who want to marry children, or guys who want to marry their sisters, or Muslims who want to take four wives, or that strange guy who wants to marry his dog.[10]

Bill Bennett wrote:

Based as it is on the principle of complementarity, marriage is also about a great deal more than love. That "great deal" encompasses, above all, procreation. The timeless function of marriage is childbearing and child-rearing, and the best arrangement ever developed to that end is the marital union between one man and one woman ...[11]

What Bennett's words ultimately imply is that, in terms of the value of marriage to anything which stands outside of it, marriage is most principally for the production of additional marriages, and, thus, is a progressive type of scale-invariance such as the Mandelbrot fractal.[12]

So, marriage is the most glorious kind of relation between human individuals because it alone is what most essentially defines humanity. The good of humanity is defined as an integration of all naturally enduring mutual benefits between all free individuals. But, all those benefits are created-and-sustained by the existence of marriage as that one relation for the preservation of which is invoked the most special legal recognition, because...

...Marriage not only historically is the very first form of human society, it is logically the most beautiful, perfect, simple, and potentially productive human institution possible.

Biblical marriage advice

1 Corinthians 7:1-16:

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. But I speak this by permission, and not of commandment. For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

I say therefore to the unmarried and widows, it is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn. And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Modern marriage licenses

In the present-day United States, "getting married" typically involves a marriage license issued by the state government or a subdivision thereof (e.g., a county). However, marriage licenses are nowhere mentioned in Scripture; in fact, they are a relatively recent innovation and originally applied only to marriages that were otherwise forbidden.[13]

Definition of marriage

For Christians, marriage has traditionally been seen as "a union that takes its distinctive character from being founded, unlike other friendships, on bodily unity of the kind that sometimes generates new life."[14] As such, marriage is the one and only form of companionship from which all other forms spring: it is the single irreducible core of society.

Modern history of marriage law

  • 1724 - blacks, with permission of their slave owner, given the right to marry (formerly, under British law, only whites could legally marry)
  • 1769 - women no longer considered property of their husbands
  • 1899 - polygamy outlawed in the US
  • 1967 - interracial marriage legalized in all states
  • 1981 - rise of community property laws as men no longer seen as the sole owner of all marital assets
  • 2015 - same-sex marriage legalized

Attacks on the institution of marriage

Any society which has lessened the sanctity of marriage has perished, whereas those that have upheld the sanctity of marriage have endured. It has been argued that Ancient Rome's decline and its eventual fall in A.D. 476 were due in no small part to a growing tolerance of extramarital sex, particularly of homosexual acts, beginning in the Late Republic period ending in 27 B.C.[15]

In the Judeo-Christian tradition, there is no approval of sexual intercourse other than between man and wife. Anything which tolerates or permits promiscuity weakens society.

Since the middle of the 20th century, Liberalism has sought to dismantle the societal pressures that dissuade people from engaging in extramarital and premarital sex. Removing the stigma from these behaviors, creating no-fault divorce laws, exalting adultery as liberating, rejuvenating, and "stimulating", and especially the de-stigmatizing of homosexuality all weaken the institution of marriage.

A recent Newsweek article complained that Biblical figures have not provided good historical examples of marriage, noting that Abraham begat Ishmael by a maidservant and Jacob had two wives and had sons with both of their servants. The article also criticizes Jesus and St. Paul for remaining single.[16]

References

  1. Marriage between the sexes is a covenant, not a contract. Since time immemorial, some men disposed of a wife (woman) after her childbearing years to pursue a younger female consort. God, being a defender of women, ordained marriage by his perfect will to protect women's rights and not allow a man (male) to abandon them to homelessness and poverty with no marketable job skills other than homemaking or child rearing. This however, is not the only reason the covenant of marriage evolved between the sexes.
  2. See also Perfect will of God vs Permissive will of God.
  3. Article 7, "The sacrament of matrimony"
  4. "Basic Beliefs," Southern Baptist Convention
  5. "Marriage"
  6. Albert Barnes, Matthew 19
  7. Matthew Henry, Matthew 19
  8. "Because there is a natural complementarity between men and women - sexual, emotional, temperamental, spiritual - marriage allows for a wholeness and a completeness that cannot be won in any other way. (Bill Bennett, The Broken Hearth, Page 197)
  9. Divorce is within the permissive will of God, Deut. 22:13; divorce however, is due to sin entering the world, which God is willing to redeem. God himself in fact is divorced from Israel (Jer. 3:8-14; see also Is. 54:5), or for that matter, all unredeemed sinners.
  10. Gay Rights vs. Democracy
  11. The Broken Hearth, Page 197)
  12. Scale-invariance as a unifying psychological principle; 1999
  13. Information on marriage licenses from Mercy Seat Christian Church
  14. Gay Marriage, Democracy, and the Courts
  15. Is there anyone left to defend traditional marriage?
  16. http://www.newsweek.com/id/172653/page/1

See also

References

External links