Difference between revisions of "Race"

From Conservapedia
Jump to: navigation, search
m (changed mis-spelled "psycological" to "psychological" / changed "differences" to more correct "difference" / changed incorrect "principle" to "principal")
(19 intermediate revisions by 15 users not shown)
Line 1: Line 1:
 +
[[File:Modern Han Chinese in Ming Attire.jpg|thumb|300px|Modern Han Chinese in Ming Attire.]]
 
'''Race''' is a concept which classifies [[human]] beings according to broad [[physical]] characteristics such as [[skin]] color. Many assert that race is more than physical and claim that different races have different [[Psychology|psychological]], intellectual and [[religious]] characteristics.  
 
'''Race''' is a concept which classifies [[human]] beings according to broad [[physical]] characteristics such as [[skin]] color. Many assert that race is more than physical and claim that different races have different [[Psychology|psychological]], intellectual and [[religious]] characteristics.  
  
 
Various different classifications have been proposed for human races in the past.  [[Evolution]]ary textbooks used to have a chapter on [[eugenics]] that discussed various "races", such as Negroid (mostly [[African]]s), Mongoloid (mostly [[Asia]]n) and Caucasian (mostly [[Europe]]ans) and which of the races were the furthest along in evolution.<ref>For example, Hunter, George William, ''[[A Civic Biology]]'' (1914), [http://www.law.umkc.edu/faculty/projects/ftrials/scopes/hunt196.htm p.196]: "At the present time, there exists upon the Earth five races or varieties of man, each very different from the other in instincts, social customs, and, to an extent, in structure.  These are the Ethiopian or negro type, originating in Africa; the Malay or brown race, from the [[island]]s of the [[Pacific]]; the [[American Indian]]; the Mongolian or yellow race, including the natives of [[China]], [[Japan]], and the [[Eskimos]], and finally the highest type of all, the Caucasians, represented by the civilized white inhabitants of Europe and America."</ref>
 
Various different classifications have been proposed for human races in the past.  [[Evolution]]ary textbooks used to have a chapter on [[eugenics]] that discussed various "races", such as Negroid (mostly [[African]]s), Mongoloid (mostly [[Asia]]n) and Caucasian (mostly [[Europe]]ans) and which of the races were the furthest along in evolution.<ref>For example, Hunter, George William, ''[[A Civic Biology]]'' (1914), [http://www.law.umkc.edu/faculty/projects/ftrials/scopes/hunt196.htm p.196]: "At the present time, there exists upon the Earth five races or varieties of man, each very different from the other in instincts, social customs, and, to an extent, in structure.  These are the Ethiopian or negro type, originating in Africa; the Malay or brown race, from the [[island]]s of the [[Pacific]]; the [[American Indian]]; the Mongolian or yellow race, including the natives of [[China]], [[Japan]], and the [[Eskimos]], and finally the highest type of all, the Caucasians, represented by the civilized white inhabitants of Europe and America."</ref>
  
The concept of race is no longer considered scientifically valid, as there is very little genetic difference between the so-called races, and those differences are mostly superficial.
+
The concept of race is no longer considered scientifically valid, as there is little genetic difference between the so-called races, and those differences are mostly superficial. Distinguishing humans on the basis of minor differences or not on the original basis of the theory, humans are either one race or several thousand. The most obvious example of difference between races is the fact that while black and pacific-islander people are, obviously, black, all people have the same type of skin-coloring pigment ([[melanin]]), each race's skin color being dependent on the melanin content of the skin.
  
For example, all people have the same skin-coloring pigment ([[melanin]]), and what "color" one is depends mainly on how much melanin one has.
+
Despite its questionable validity, race is still detailed in government census and other forms, mostly for convenience in classifying individuals into groups.
  
Though it is not scientifically valid, race is still requested in the government census and many other forms, and used by many people to classify individuals into groups and treat them differently, and associate within one's own race group.
+
In a study done in 1999, 75% of [[anthropologist]]s disagreed with the statement, "There are biological races in the species Homo sapiens" amongst cultural anthropologists 80% disagreed, and 69% of physical anthropologists disagreed<ref>http://www.as.ua.edu/ant/bindon/ant275/presentations/POST_WWII.PDF#search=%22stanley%20marion%20garn%22</ref>
  
In a study done in 1999, 75% of anthropologists disagreed with the statement, "There are biological races in the species Homo sapiens" amongst cultural anthropologists 80% disagreed, and 69% of pyschical anthropologists disagreed<ref>http://www.as.ua.edu/ant/bindon/ant275/presentations/POST_WWII.PDF#search=%22stanley%20marion%20garn%22</ref>
+
The belief that one race is inherently better or worse than others is known as [[racism]]. For historical accuracy it's worth noting that until the events of the 1960s holders of racist beliefs were termed 'racialists' rather than the modern term, 'racists'.
  
The belief that one race is inherently better or worse than others is known as [[racism]].
+
Human [[Geography|geographers]] today prefer to discuss people in terms of ethnicities rather than races; the principal difference between one's [[ethnicity]] and one's race is that race is superficial while ethnicity carries with it a whole host of cultural traditions. For example, the [[Anglo-Saxons]] of the [[Britain|British]] isles have cultural traditions that are distinct from the ethnic inhabitants of [[Germany]]'s [[Rhineland]], though both ethnic groups would be considered racially caucasian.  
  
Human [[Geography|geographers]] today prefer to discuss people in terms of ethnicities rather than races; the principal difference between one's [[ethnicity]] and one's race is that race is superficial while ethnicity carries with it a whole host of cultural traditions. For example, the Anglo-Saxons of the [[Britain|British]] isles have cultural traditions that are distinct from the ethnic inhabitants of [[Germany]]'s [[Rhineland]], though both ethnic groups would be considered racially caucasian.
+
A '''race''' also refers to a competition of speed (see: [[racing]]).
 
+
A '''race''' also refers to a competition of speed.
+
 
+
== References ==
+
{{reflist}}
+
  
 
==See also==
 
==See also==
 
*[[Racism]]
 
*[[Racism]]
 
*[[Eugenics]]
 
*[[Eugenics]]
 +
*[[Ethnic Groups Gallery]]
 +
*[[Race and intelligence]]
 +
*[[Western atheism and race]]
 +
*[[Atheism, race and gender]]
 +
== References ==
 +
{{reflist}}
 +
 +
  
[[category:Sociology]]
+
[[Category:Sociology]]
[[category:Ethnicities]]
+
[[Category:Ethnicities]]
 
[[Category:Pseudoscience]]
 
[[Category:Pseudoscience]]

Revision as of 17:40, November 18, 2018

Modern Han Chinese in Ming Attire.

Race is a concept which classifies human beings according to broad physical characteristics such as skin color. Many assert that race is more than physical and claim that different races have different psychological, intellectual and religious characteristics.

Various different classifications have been proposed for human races in the past. Evolutionary textbooks used to have a chapter on eugenics that discussed various "races", such as Negroid (mostly Africans), Mongoloid (mostly Asian) and Caucasian (mostly Europeans) and which of the races were the furthest along in evolution.[1]

The concept of race is no longer considered scientifically valid, as there is little genetic difference between the so-called races, and those differences are mostly superficial. Distinguishing humans on the basis of minor differences or not on the original basis of the theory, humans are either one race or several thousand. The most obvious example of difference between races is the fact that while black and pacific-islander people are, obviously, black, all people have the same type of skin-coloring pigment (melanin), each race's skin color being dependent on the melanin content of the skin.

Despite its questionable validity, race is still detailed in government census and other forms, mostly for convenience in classifying individuals into groups.

In a study done in 1999, 75% of anthropologists disagreed with the statement, "There are biological races in the species Homo sapiens" amongst cultural anthropologists 80% disagreed, and 69% of physical anthropologists disagreed[2]

The belief that one race is inherently better or worse than others is known as racism. For historical accuracy it's worth noting that until the events of the 1960s holders of racist beliefs were termed 'racialists' rather than the modern term, 'racists'.

Human geographers today prefer to discuss people in terms of ethnicities rather than races; the principal difference between one's ethnicity and one's race is that race is superficial while ethnicity carries with it a whole host of cultural traditions. For example, the Anglo-Saxons of the British isles have cultural traditions that are distinct from the ethnic inhabitants of Germany's Rhineland, though both ethnic groups would be considered racially caucasian.

A race also refers to a competition of speed (see: racing).

See also

References

  1. For example, Hunter, George William, A Civic Biology (1914), p.196: "At the present time, there exists upon the Earth five races or varieties of man, each very different from the other in instincts, social customs, and, to an extent, in structure. These are the Ethiopian or negro type, originating in Africa; the Malay or brown race, from the islands of the Pacific; the American Indian; the Mongolian or yellow race, including the natives of China, Japan, and the Eskimos, and finally the highest type of all, the Caucasians, represented by the civilized white inhabitants of Europe and America."
  2. http://www.as.ua.edu/ant/bindon/ant275/presentations/POST_WWII.PDF#search=%22stanley%20marion%20garn%22