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Roman Catholic Church

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{{Christianity}}The '''Catholic Church''', sometimes known informally as the '''Roman Catholic Church''', is a denomination of #REDIRECT [[Christianity]] headquartered in [[Vatican City]]. The Catholic Church teaches the divinity of Jesus Christ, the Son of God, and worships the God of [[Abraham]]. The Catholic Church has a single leader, the [[pope]], the [[Bishop]] of [[Rome]]. The current pope is [[Pope Francis|Francis]]. Present day governance of the Church is divided hierarchically into dioceses, each overseen by a diocesan bishop, who in turn oversees diocesan priests and deacons on the level of the individual parish. The word "catholic" means "universal." Its use as a name for the Church comes from Nicene-Constantinople Creed of 381, which defines the church as, "one, holy, catholic and apostolic." In the Christological controversy of the fourth century, Catholics opposed the heresy of [[Arianism]].  The Church has always been [[pro-life]] and its leadership is mostly [[conservative]], as illustrated by how it "launched a crackdown on the umbrella group that represents most of [[America]]'s 55,000 [[Catholic]] nuns" for "a prevalence of certain radical [[feminist]] themes incompatible with the Catholic [[faith]]." The Church noted that "the group was not speaking out strongly enough against" [[abortion]].<ref>http://www.usatoday.com/news/religion/story/2012-04-18/american-nuns-vatican/54396560/1?csp=hf</ref> Members believe that theirs is the oldest [[Christian]] denomination in the world. It is certainly the largest, with more than 1.3 billion officially baptized adherents, or 17.4% of the world's population; over 64 million of these are in the [[United States]]. In recent years growth has been greatest in Africa and Latin America, while membership and influence have declined in Europe. The Catholic Church asserts that the Pope is the divinely-chosen successor of [[St. Peter]], believing him to be the 'rock' ([[Gospel of Matthew|Matthew]] 16:18) upon whom Jesus built his Church. The Catholic Church consists of those Christians who are in full communion with the Pope. This includes members both of the Latin Church and of the 23 Eastern Catholic Churches. The Eastern Catholic Churches were once known as the "Uniate" Churches; though once used with pride at remaining in union with Rome after the [[Great Schism|East-West Schism]], this term has fallen out of use due to derogatory connotations that have come to be associated with it over the centuries. The Catholic Church has suffered several schisms over its history. Most notable are those involving the Church of the East following the First Ephesian Council, the [[Oriental Orthodoxy|Oriental Orthodox]] churches following the [[Council of Chalcedon]], the [[Eastern Orthodoxy|Eastern Orthodox Church]] following the [[Great Schism]] of 1054, and the several [[Reformation]]s of the 16th century leading to the development of [[Protestantism]]. The Protestants made the most radical break. Two of the principal issues raised by Protestants were''[[sola scriptura]],'' the doctrine that the Bible alone is the final authority for Christians (which is also a denial of the infallibility of Sacred Tradition, the Pope, and the infallibility of ecumenical Church councils as being preserved and guided by [[Holy Spirit|God the Holy Spirit]] in ignorance of Colossians 2:8) and ''sola fide,'' the doctrine popularized by [[Martin Luther]] that faith alone, as opposed to the need for both faith and good works together, is sufficient for salvation (as is written in Ephesians 2:8-9).  [[Image:Cathpop.jpg|right|thumb|350px|Catholics in the world.]] ==Organization== The Pope and the international leadership of the Church are based in [[Vatican City]], a sovereign elective monarchy and an enclave of [[Rome]] established by the 1929 Lateran Treaty. The Catholic Church has a complex hierarchy of clergy, including (in descending order of rank): * The [[Pope]]*[[Cardinal]]s*[[Archbishop]]s*[[Bishop]]s*[[Abbot]]s*Monsignor|Monsignori*Archpriests*[[Priest]]s*[[Deacon]]s The key roles are played by the Pope and the bishops, and the question of whether secular governments should play a major role in ecclesiastical appointments has been a major issue for centuries. The [[Investiture Controversy]] in the [[Holy Roman Empire]] was over this question, as was the dispute between [[Gallicanism]] and [[ultramontanism]] in France. ==Teachings==[[Image:JpII.jpg|right|thumb|[[Pope John Paul II]] reigned 1978-2005]]The chief teachings of the Catholic church are set out in the [[Catechism of the Catholic Church]] in order to foster and promote the Profession of the Faith (first part), the Celebration of the Christian Mystery (second part), the Life in Christ (third part), and Christian Prayer (fourth part). They are: * God’s objective existence.* God’s interest in individual human beings, who can enter into relations with God through direct and intercessory prayer and through the intercession of a priest ordained by Holy Orders.* The [[Holy Trinity]] and [[christology|divinity of the person of Jesus Christ]].* The immortality of the [[soul]] of each human being, each one being accountable at death for his or her actions in life, with the award of Heaven or Hell.* The resurrection of the dead.* The historicity of the [[Gospels]].* The divine commission of the Church and infallibility of revealed scriptural interpretation. The Catholic Church stresses that since the members, living and dead, share in each other’s merits, the [[Virgin Mary]] and other saints and the dead in Purgatory are never forgotten,<ref>[http://www.bartleby.com/65/ro/RomanCat.html The Columbia Encyclopedia]</ref> may be addressed in prayer, and intercede with God on the behalf of the living. The very physical and spiritual body and blood of Christ are believed to be present in the Eucharist, [[Transubstantiation|the bread and wine being Jesus himself]], replacing the material of bread and wine. The principal sources for the essential beliefs of the Catholic Church are the Sacred Scriptures (the Bible), Sacred Tradition, and the Living [[Magisterium]] of the Church. The term "Catholic" is frequently used as an adjective meaning, "pertaining to the Catholic Church." [[Protestantism|Protestant]]s sometimes take exception to this use, as the defined meaning of "catholic" (the adjective) is "universal" (from the Greek ''καθολικός'', or ''katholikos'', meaning "universal"). The [[Anglican Communion]] and other Protestants also speak of themselves as part of the "one, holy, catholic, and apostolic Church."<ref>http://www.answers.com/topic/catholic</ref> The Orthodox Church understands herself to be the one universal Catholic Church and rejects the claims of Rome. The Catholic Church teaches respect for all human life. It opposes the practices of contraception, abortion,<ref>Paul VI, Humanae Vitae (1968) http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html</ref> euthanasia and (in most cases) capital punishment.<ref>John Paul II, Evangelium Vitae (1995) http://www.vatican.va/edocs/ENG0141/_INDEX.HTM</ref> The Church is in favor of social justice and "the common good."<ref>Benedict XVI, Caritas in Veritate (2009) http://www.vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20090629_caritas-in-veritate_en.html</ref> Some Catholics take this idea further, espousing a "[[consistent life ethic]]," under which ''all'' killing of humans is said to be unlawful. This position should logically entail [[pacifism]], although the Catholic Church is not opposed to war under all circumstances in the manner of some "peace" churches. (See [[just war]].) The Catholic Church allows evolutionist research, but not any denial that God was the '''creator''' of all things. The only Evolutionism that Catholics are allowed to believe in is Theistic Evolution. == History == ===Early Church=== The original Christian community was founded by Jesus Christ and led by the Apostles. The Catholic Church considers itself to be the sole and uninterrupted continuation of the first-century Church. St. [[Paul|Paul the Apostle]] was the most prolific contributor to the [[New Testament]] and the most notable of the Early Christian missionaries. Christians were subjected to persecution, first under [[Nero]] in A.D. 64 and again, more severely, under the emperors [[Domitian]], [[Marcus Aurelius]], [[Decius]], and [[Diocletian]], in the second and third centuries.  After almost 300 years of persecution against the Church failed to stop the growth of Christianity, the Emperor [[Constantine I]] had a religious experience and, by the [[Edict of Milan]] issued in the early fourth century, legalized Christianity. Going to war with the co-Emperor of the east [[Lucinius]] over his continued persecution of Christians, Constantine won and became sole Emperor. The age of persecution was over, until the inquisitions. Constantine's pagan "Christianity" is better covered in the article [[Reasons the Catholic Church is Unbiblical]].[[Image:Christians.jpg|thumb|450px]] ===Barbarians converted=== Until the early fourth century AD Christianity enjoyed a mixed reception in the Roman Empire, and Christians were frequently subject to persecution. After its legalization, the Christian Church became increasingly powerful in the Roman Empire, although [[Arianism]] remained strong. In 380 AD, [[Theodosius I]] established the Church as the official religion of the Roman Empire and proscribed the former pagan practices. There was a brief [[pagan]] revival in the West under the usurper [[Eugenius]], but that was brought to an end with his death. While the Empire continued to decline, Christianity continued to grow both among those directly under the Empire and among the barbarians, until the time that Rome was sacked by [[Alaric]] in 410. Alaric was an Arian Christian.  After the collapse of the Western Empire, the Catholic Church became the most powerful political and religious force in Latin-speaking Europe, and by the 8th century it had achieved near total religious dominance.  Aggressive missionary activities accomplished the conversion of most of the pagan tribes in Europe by the year 1000 AD. The last pagan country in Europe to be converted was [[Lithuania]], in 1387. === Great Schism === Numerous disputes between the eastern and western churches became more pronounced from the ninth century onwards. The Church experienced the [[Great Schism]] in 1054 that divided it into a Western (Latin) branch, which has been called the Catholic Church, and an Eastern branch, which has become known as the [[Orthodox Church|Eastern Orthodox Church]]. Both traced their roots to the time of Jesus, but the Eastern Orthodox Church rejected the claims of the Pope to universal jurisdiction. The Schism's causes were not purely religious. Cultural and geographic elements also played a role. Later attempts at reconciliation occurred, such as at the [[Council of Basel]], but the two churches remain separate to this day. === Late Middle Ages === The Crusades, a series of religious wars instigated by the Church against the Muslims and other groups in the Holy Land, began in 1092 and continued until the end of the 13th century. Despite the focus on regaining the Holy Land from Muslim control, the Crusaders also massacred Jews and sacked the Christian city of Constantinople. During this time period, the [[Inquisition]]s started and would continue through the time of the Protestant Reformation and beyond. The medieval inquisition focused on rooting out [[Cathars]], while the later inquisitions, such as the [[Spanish Inquisition]], focused on people who were believed to be secretly practicing [[Judaism]] or [[Islam]] following the [[Alhambra Decree|legally mandated]] conversion to Christianity of all Jews and Muslims remaining in Spain. ===Reformation and Counter-Reformation=== In 1517, [[Martin Luther]] began the [[Protestant Reformation]] with a public protest against the sale of [[indulgences]]. It grew into a movement that covered a wider variety of issues. Eventually, [[Protestantism|Protestants]] rejected the notions of saintly intercession, the authority of the Pope, and any sacraments other than [[Baptism]] and [[Communion]]. This movement eventually led to a Catholic revival (the "Counter-Reformation") and a series of religious wars in [[Europe]]. The Protestant-Catholic split became one of the dominant themes in European and American events until recent times. ===1815 to 1914===  ====Conservatism==== After 1800 the Papacy became the center of conservatism in Europe in reaction against the radicalism of the French Revolution. Pius VII (1800–23) was stripped of powers by [[Napoleon]] but made a striking comeback after Napoleon's fall in 1815. His unusually able Secretary of State Cardinal Consalvi won the restoration to the Pope of most of the territories in Italy which Napoleon had seized. He reinvigorated numerous monastic orders and helped create new societies for men and women, especially those engaged in teaching and missionary work. Most important was the restoration of the Jesuits in 1814. They grew more numerous and even more influential in the 19th century. The Papacy recognized that throughout Europe millions of peasants and poor folk were devoted to the saints and traditions of the Church; the Popes responded energetically by promoting various Marian devotions (such as the rosary). Rome had fallen into disrepair, and Pius VII began the restoration of the city's artistic glories, an enterprise that continues in the 21st century.<ref>Kelly (1999); Duffy (2006); Latourette (1958) vol 1.</ref> ====Ultramontane vs Gallican==== The "ultramontane" tendency in the Church centralized more power and authority in the Papacy. It was opposed by the "[[Gallican]]" tendency, especially in France, to give national churches more control over their affairs. The ultramontine forces generally won out, especially with the promulgation of [[Papal Infallibility]] at the First Vatican Council in 1870. The ultramontane forces cited the old doctrines of [[Robert Bellarmine]] (1542-1621) and [[Francisco de Suárez]] (1548-1617) to bolster the papal claim to absolute power in spiritual matters. Gallicanism in France was damaged by the rise of ultramontanism in the 1850s and the devotional revolution that shifted piety to devotions sponsored by Rome. Gallicanism was officially suppressed by the First Vatican Council in 1870, which established the paramount authority of the pope as a matter of dogma. However informal manifestations of Gallicanism continue in some countries, especially China. In Canada, the Irish clergy fought for ultramontanism against the French clergy, who were Gallican. The [[Catholicism in Ireland|Irish]] won out with the support of the Vatican. ====Facing Modernity==== Nineteenth century urbanization brought millions of peasants from the villages to industrial cities where church facilities were few. The Church escaped irrelevance by using the same means as emerging nation-states: promoting a homogeneous culture aided especially by universal use of Latin; authorizing new rites and folk devotions, especially those focused on Mary and other favored saints; promoting pilgrimages to holy sites; encouraging clergy to endorse and lead regional nationalist movements that focused on historic languages and cultures; creating many new teaching orders and schools; supporting intellectuals and publishing houses; cultivating an image of theological, canonical, and moral superiority; and establishing more administrative and doctrinal centralization (in Rome). Of special importance was the missionary activity, based especially in Germany, that was in competition with Protestant missions in China, India, Africa and other non-Christian lands. The Jesuits proved highly adept at promoting the Papal cause.  The resurgence of Papal leadership caused internal dissent among some Catholic intellectuals, such as the historian [[Lord Acton]] in Britain and the theologian Ignaz von Döllinger in Germany, who opposed the declaration of the dogma of papal infallibility. This caused further schisms, with breakaway groups centering on the Archbishop of [[Utrecht]] to form the [[Old Catholic Church]]. =====Syllabus of Errors===== The [[Syllabus of Errors]] of Pope [[Pius IX]] in 1864 rejected the liberal doctrines of the modern world.<ref>[http://www.papalencyclicals.net/Pius09/p9syll.htm see text at]</ref> It denounced pantheism, naturalism, nationalism, indifferentism, socialism, communism, freemasonry, theological rationalism, [[separation of church and state]], and removal of [[public school]]s from Church control. The Pope claimed for the Catholic Church total control over science and culture. Liberals viewed this as a declaration of war by the Church on modern civilization. Opponents stressed the Papacy had become intolerant and medieval and largely political in nature.<ref>Latourette (1958) vol 1 ch. 6</ref> ====Facing Liberalism==== In Germany in the 1840s the ultramontane movement used mass meetings and pilgrimages to combat the growth of liberalism and modernism. However, the anti-clerical press attacked these mass meetings, and in response a large number of Catholic newspapers emerged in Germany starting in the 1840s. To ensure their own survival, these newspapers championed a liberal idea--[[Freedom of the press|press freedom]]. In addition, local clubs were established to mobilize the Catholic working class. These clubs tried to end discrimination against ordinary Catholics by advocating other liberal concepts—freedom of religion and freedom of thought—and by entering the electoral process.  With the unification of Germany in 1870, the new nation faced the problems of consolidation, one of which was secularization. The laws dealing with secularization opened a political battle between Chancellor [[Bismarck]] and the Catholics, which struggle is called the "[[Kulturkampf]]." The Catholics organized their own political parties and protected their interests by voting as a bloc into the 1930s, when the Nazis closed down all other parties. ====Freemasons==== Freemasonry is a secret society that was, in the eighteenth and nineteenth centuries, politically active in numerous countries. The Catholic Church opposed Freemasonry and forbade its members to belong to Masonic lodges. The Catholic Church first condemned Freemasonry in 1738. This was partially because Masons were often aligned with popular uprisings that had the objective of replacing traditional monarchs and class privilege with national independence and voting rights. A large number of the signers of the U.S. Declaration of Independence had been Freemasons, for example. Some, though not all, of the French Revolution's leaders were Masons, although Robespierre was not a Mason. The Masonic role in the French Revolution was part of the reason the Catholic Church condemned Freemasonry.  The Papacy coordinated attacks against Masonry in countries such as Brazil, where the religious question in the 1870s centered on Masonry and the struggle between regalist and ultramontane forces. One method of Catholic action was to found Catholic universities. Ignace Bourget, second bishop of Montreal, Canada, founded Laval University, saying that the university would be the principal instrument for "wresting the elite from the clutches of liberalism." At the time, political Liberalism was closely associated with national liberation and democracy. ====Women==== A spiritual revolution took place in the 19th century, moving individuals to a renewed interest in personal piety. There was a new emphasis on the role of Mary and a greatly increased involvement of women in the life of the Church. The number of sisters and nuns increased from 20,000 to 400,000 between 1815 and 1914. Camp (1990) traced the treatment of women by the Church. In the late 19th century, the papacy began to revise its public teachings about the proper role of women in the Church and society. From Pope Leo XIII (1878-1903) to Pope John Paul II (1978-2005), papal social pronouncements revealed an evolution in attitudes from the view that women are passive subordinates to men in all spheres of life to the current teaching that lay and clerical women are equal but complementary partners with men in religious, political, economic, and social endeavors. Nevertheless, the papacy has remained firm in the conviction that ordination is for men only. ====Arts==== [[Image:Cerro_de_Angeles.jpg|right|thumb|230px|Cerro de los Angeles, Madrid, Spain.]]The arts provided a refuge from modernity in the form of a nostalgic aesthetic. Church architecture saw the revival of the medieval [[Gothic]] style. Romantic literature, for example by Chateaubriand, helped inspire a Catholic revival. In music, Catholic churchgoers were likely to be exposed to an officially sponsored revival of ''a cappella'' singing in the manner of Palestrina. The rapid development of symphonic and operatic forms affected sacred music, resulting in many masses, requiems, and te deums for large orchestra and chorus, sometimes even composed by skeptics such as Berlioz and Verdi. ====Politics==== In politics, as democracy and popular government spread, religious motivations moved people into one party or the other. In Catholic countries such as France, Italy, Spain, and Portugal, sharp confrontations emerged between clericals and anti-clericals; in countries with mixed Catholic and Protestant populations such as Germany, Switzerland, the Netherlands, Britain and the U.S., political splits occurred along confessional lines. In the U.S. the great majority of the Catholics became [[Democratic Party|Democrats]]. In Germany the Catholics formed their own Center party to fight off attacks from the Protestants, as during the [[Kulturkampf]]. The British attempt to impose Protestantism on Ireland not only fueled the Catholic revival there but also contributed to its spread via emigration to the U.S. and Canada, Australia, New Zealand, and England itself, all of which increased the Catholic population. The Irish often took control of the Church in each of these countries. The Poles, having lost their nation state in the 1790s, turned to an intense religiosity that preserved national identity and which they carried with them to industrial centers in the U.S. and Germany. In the U.S., some Poles, frustrated with the Irish control of the Church, founded the [[Polish National Catholic Church]]. ===20th century=== ====Vatican II==== [[File:John-23.jpg|right|thumb|270px|[[Pope John XXIII]] reigned 1958-63]] The "Second Ecumenical Council of the Vatican" (termed [[Vatican II]]), was called by [[Pope John XXIII]] and was in session from 1962 to 1965. It dramatically modernized and transformed church policies, with major changes to official theology and liturgy. Liturgical changes included the introduction of Mass in local languages instead of Latin. Theologically, the council deemphasized the centrality of Mary while also adding a new emphasis on individual and personal holiness. These were ideas previously associated with Protestantism and had, in some cases, been features in the opposition to the Catholic Church since the time of the Protestant Reformation. The Council asserted the Church's support for [[freedom of religion]], declared that the Jews were not guilty of [[deicide]], and recognized the possibility of salvation for Jews, Muslims, and Protestants. After Vatican II, 1962–65, the controversy among Catholics over papal authority and infallibility largely ended, though some significant degree of opposition to it remains,<ref>such as by historian Garry Wills, author of ''Papal Sin: Structures of Deceit'' (Sophia Institute Press, 2003), and liberal theologian Hans Kung, author of ''Infallible?: An inquiry'' (1970)</ref><ref>David Carlin, ''The Decline and Fall of the Catholic Church in America'',‎ appendix 2</ref><ref>[http://www.geocities.com/Athens/Rhodes/3543/vatican.htm Raymond Taouk, ''What are Catholics to think of Vatican II?'']</ref> This dissent is mainly manifested in disagreement with Catholic teaching on birth control and abortion.<ref>[http://www.christianethicstoday.com/Issue/014/Infallibility%20in%20Ethical%20Perspective%20By%20John%20M.%20Swomley_014_26_.htm John M. Swomley, ''Infallibility in Ethical Perspective Christian Ethics Today], Issue 014 Volume 4 No 1 February 1996</ref> For example, 56% of U.S. Catholics said that the pope is not infallible "when he teaches on matters of morals, such as birth control and abortion"; 80% of Catholics believed it is possible to disagree with the pope on official positions on morality and still be a good Catholic.<ref>Time/CNN nationwide poll of 1,000 adults, conducted by Yankelovich Partners, Sept. 27-28, 1995</ref> Reactions among Catholics to Vatican II fall into three camps. "Liberal" Catholics, drawing on the established Catholic belief in the "journeying" nature of the Church, see Vatican II and the new period that it marked in Catholic history as representing a significant advancement in man's understanding of the Gospels, which in turn justifies changes in Catholic belief and practice. "Conservative" Catholics (including the most recent popes) hold that the decrees of the Council, properly understood, are wholly in line with the historic Catholic faith, and that they should not be used as an excuse for unwarranted innovations. "Traditional" (or "[[Traditionalist Catholicism|traditionalist]]") Catholics regard the teachings of Vatican II as problematic, or even as heretical. Some of these Catholics created new churches which use the old liturgies. ===21st Century=== Current issues facing the Catholic Church include: * The effects of Obamacare and other liberal legislation on Catholic hospitals (such as funding for abortion)* The aftermath of a series of sexual abuse scandals by priests and other clergymen. In the early 2000s, it was found that bishops were privately settling cases of molestation of minors by priests, occurring primarily between the 1940s and 1980s. The attempted [[Cover up|cover-up]] of this abuse by the church has caused many Catholics to become disillusioned with the church. * Increasing atheism and secularism in Europe Islam is also increasingly becoming a threat to Catholicism. Sharia Law's rejection of religious freedom and the ongoing genocide of Chaldean Rite Catholics in Iraq are among these threats. There is a very strong trend of Muslim immigration into Europe, which is subverting the judicial system towards a Sharia theocracy. This trend is fueled through assassinations and threats towards anti-Islamic politicians (such as [[Theo Van Gogh]] and [[Geert Wilders]]). While Christianity remains the world's largest religion, all denominations of Islam combined now outnumber Catholicism (the most popular Christian denomination). The Church has taken stances on recent controversial issues, including opposing the [[Iraq War]],<ref>Richert, Scott P. "What Is the Papacy's Response to the War in Iraq?" About.com Catholicism. http://catholicism.about.com/od/thechurchintheworld/f/popes_on_iraq.htm</ref> supporting [[universal health care]] (including many aspects of [[Obamacare]]),<ref>Clarke, Kevin. "Papal prescription for universal health care." January 16, 2011. U.S. Catholic. http://www.uscatholic.org/culture/social-justice/2011/01/papal-prescription</ref> and supporting assistance to [[illegal immigrant]]s.<ref>Kerwin, Donald. "Immigration Reform and the Catholic Church." May, 2006. Migration Information Source. http://www.migrationinformation.org/Feature/display.cfm?id=395</ref> Some high-ranking officials of the Roman Catholic Church have falsely attacked conservative evangelical Christians and Roman Catholics in the United States for holding conservative views and supposedly supporting a "theocratic state."<ref>Williams, Thomas D. (July 14, 2017). [http://www.breitbart.com/big-government/2017/07/14/papal-adviser-bashes-american-christians-in-bigoted-screed/ Papal Advisers Bash American Christians in Bigoted Screed]. ''Breitbart News''. Retrieved July 14, 2017.</ref><ref>Bowden, John (July 15, 2017). [http://thehill.com/homenews/administration/342168-top-allies-of-pope-francis-criticize-religious-trump-supporters Top allies of Pope Francis criticize religious Trump supporters]. ''The Hill''. Retrieved July 15, 2017.</ref> The Church continues to oppose birth control and abortion, as discussed above. == See also == *[[Cafeteria Catholic]]*[[Catholic views on creationism‎]]*[[Pope Francis I]]*[[Vatican City]]*[[Catholicism in Crisis]]*[[Revelation, Book of (historical exegesis)]] ==External links==[[Image:Virgen.jpg|right|thumb|Virgin Mary and Child]] *[http://www.Vatican.va The Vatican]*A digital version of [http://www.newadvent.org/cathen/ ''The Catholic Encyclopedia''].*[http://www.cua.edu/ The Catholic University of America] Washington, D. C.*[http://www.newadvent.org/cathen/11567b.htm St. Paul] Catholic Encyclopedia.*[http://www.scborromeo.org/ccc.htm Catechism of the Catholic Church] Saint Charles Borromeo Catholic Church web site.*[http://www.pellegrinocattolico.com/index.html Al Pellegrino Cattolico] Italian web site.*[http://www.catholic.com/tracts/the-great-heresies '''The Great Heresies'''] ''This is a list of heresies committed by Catholics who sowed division in the body of Christ.'' (compare 1 Corinthians 3:17, 12:27) ==Further reading==* Bokenkotter, Thomas. ''A Concise History of the Catholic Church'' (2005) [http://www.amazon.com/Concise-History-Catholic-Church/dp/0385516134/ref=sr_1_2?ie=UTF8&s=books&qid=1241119912&sr=8-2 excerpt and text search]* Brown, Peter. ''The Rise of Western Christendom: Triumph and Diversity 200-1000 AD'' (2002), 640pp * Chadwick, Owen. ''A History of the Popes, 1830-1914.'' (1998), 616pp; a standard recent history. [http://www.questia.com/PM.qst?a=o&d=12355195 online edition], * Holland, Joe. ''Modern Catholic Social Teaching: The Popes Confront the Industrial Age 1740-1958.'' Paulist Press, 2003. 404 pp. * Kung, Hans. ''The Catholic Church: A Short History'' (2003), by a leading Catholic scholar [http://www.amazon.com/Catholic-Church-History-Library-Chronicles/dp/0812967623/ref=sr_1_15?ie=UTF8&s=books&qid=1241119912&sr=8-15 excerpt and text search]* Latourette, Kenneth Scott. ''Christianity in a Revolutionary Age: A History of Christianity in the Nineteenth and Twentieth Centuries'' 5 Vol'' (1958), a detailed history of Christianity 1800-1950 by a Protestant scholar. [http://www.questia.com/PM.qst?a=o&d=101463833 vol 1 online edition] * O'Toole, James M. ''The Faithful: A History of Catholics in America'' (2008) [http://books.google.com/books?id=BFlBzSAVW6kC&printsec=frontcover&dq=intitle:The+intitle:Faithful+intitle:A+intitle:History+intitle:of+intitle:Catholics+intitle:in+intitle:America&lr=&as_drrb_is=q&as_minm_is=0&as_miny_is=&as_maxm_is=0&as_maxy_is=&num=30&as_brr=0 excerpt and text search] ===References===* ''New Catholic 'Encyclopedia'' (1967), complete coverage of all topics by Catholic scholars* ''Catholic Encyclopedia,'' (1913) [http://www.newadvent.org/cathen/ online edition] complete coverage by Catholic scholars; the articles were written about 100 years ago* Coppa, Frank J., ed. ''Great Popes through History: An Encyclopedia.'' (2002). 600 pp. * Kelly, J.N.D. ''The Oxford Dictionary of Popes'' (1988). 349pp; scholarly short biographies; [http://www.questia.com/PM.qst?a=o&d=54850171 online edition] ==References== <references/> [[Category:Catholic Church| ]][[Category:Christian History]][[Category:Christian DenominationsMolesters International]]