Difference between revisions of "Secular leftists and psychogenic illness"

That’s depressing. History is not going to remember me, but I managed to live through a terrible period that will be remembered, unpleasantly. It would be nice to go out on a note of optimism, but that’s probably not going to happen.^[6]

President-elect Donald J. Trump’s victory dealt that movement a body blow when he garnered 81 percent of the white evangelical vote and 60 percent of the white Catholic vote. Mormons, too, voted overwhelmingly for Trump.

Despite Trump’s not being a particularly religious person, his platform was seen as anti-secular in many atheist and humanist circles. He said he would appoint religiously conservative Supreme Court justices, ban Muslim immigrants, favor Christianity and repeal the Johnson Amendment, which prohibits certain tax-exempt organizations from endorsing political candidates — issues antithetical to organized atheism and humanism.^[7]

A lot of my strategies don’t work anymore. This round of depression isn’t just worse than my previous episodes: it’s different. My symptoms, the things that help, the things that make it worse — they’re different. I’ve spent the last four years learning how to manage depression, and now, at least to some extent, I need to start all over again.

It’s different because the world is genuinely terrible. That’s not the depression talking: that’s a reasonable, evidence-based assessment of reality. You know the joke, “just because you’re paranoid doesn’t mean they’re not out to get you?” Well, just because you’re depressed doesn’t mean the world’s not terrible. And just because you’re anxious doesn’t mean the world’s not terrifying. I keep thinking about Reviving the Tribe, Eric Rofes’s book about gay men’s lives in the worst years of the AIDS epidemic, and I keep thinking about the question he kept asking: How do you treat PTSD when the trauma is still ongoing?

Yes, the world was terrible and terrifying and traumatic before the election. I don’t want to ignore that. But it’s a whole lot worse now...

And it’s harder to even want to fight my depression. It’s harder to want to peel back the numbing layers of cotton and fog, and really engage with the world.^[9]

It’s January 20, 2017. It’s inauguration day. And I do not accept it.

That’s an odd phrase: “I do not accept this.” It can mean denial, refusal to acknowledge reality. Or it can mean resistance. I’ve been doing a bit of both: I’ve been sinking into work and organizing, and I’ve been sinking into escapist distractions. I’ll probably keep doing both. I can’t work all the time, I’ll exhaust myself. And I can’t let myself think too much, or for too long, about the world we’re in now. Especially not when I’m alone. I need my escapes into other worlds: worlds where people mostly treat each other decently, worlds where wrongs are righted.

I think I’ve read too much science fiction. There’s a part of me that keeps looking for the key to the alternate reality.^[10]

Compared with their elders today, young people are much less likely to affiliate with any religious tradition or to identify themselves as part of a Christian denomination. Fully one-in-four adults under age 30 (25%) are unaffiliated, describing their religion as “atheist,” “agnostic” or “nothing in particular.” This compares with less than one-fifth of people in their 30s (19%), 15% of those in their 40s, 14% of those in their 50s and 10% or less among those 60 and older. About two-thirds of young people (68%) say they are members of a Christian denomination and 43% describe themselves as Protestants, compared with 81% of adults ages 30 and older who associate with Christian faiths and 53% who are Protestants.^[14]

The freak-out is especially acute among millennials. These are the “nones” and the “spiritual but not religious” bunch we’ve heard about the past decade. Millennials, we were told, didn’t abandon faith per se—can the human spirit truly live without faith?—they simply redirected it away from “organized religion” toward other things, chief among which was politics. I wonder how that’s working out for them.

As ridiculous and ubiquitous as the pathetically referenced “stages of grief” has become to explain how they feel about losing an election (!), the depth of leftist grief does magnify the essential religiosity they place on politics. Some reflection is in order.^[15]

Writing for Quartz, self-described atheist millennial Elizabeth King argues that for herself and countless colleagues, “therapy is our new church,” while noting that “many millennials grappling with the big questions in life want to work them out on a psychologist’s couch instead of a church pew.”

“Most of the people I know are in therapy,” she states.

The idea of psychology used as a substitute for religion is nothing new. Already in his groundbreaking 1977 book, Psychology as Religion: The Cult of self-Worship, Dr. Paul C. Vitz offered a stinging critique of the selfism that is central to the most popular psychological schools. The narcissism described by Vitz has reached its apex in the millennial generation, and thoughtful observers will find it unsurprising that many millennials would find psychological therapy to be a natural surrogate for religious faith.^[16]

In addition to the 46 percent of psychologists who the NHS reports as being depressed, "out of 800 psychologists sampled, 29 per cent reported suicidal ideation and 4 per cent reported attempting suicide."...

Would you go to a plumber whose toilet is overflowing? Would you hire a computer programmer who didn't know how to use a computer? Then why would you ever talk to one of these nutjobs in order to fix whatever mental issues you might be having?...

There is very little scientific evidence of the benefits of psychology. I read one recent study which showed that neurotic individuals actually stabilize on their own at a higher rate than those who seek therapy. This is no surprise, as the foundations of psychology are literally fiction.^[18]

Empirical research indicates that this is not so. In his study conducted in 1979 and entitled "Comparative Effectiveness of Paraprofessional and Professional Helpers", J.A. Durlack writes, “The research reviewed forty-two studies that compared professional counselors with untrained helpers. The findings were ‘consistent and provocative.’ Paraprofessionals achieve clinical outcomes equal to or significantly better than those obtained by professionals (...) The study, on the whole, lent no support to the major hypothesis that (...) the technical skills of professional psychotherapists produce measurably better therapeutic change.”

At the conclusion of this study, psychologist Gary Collins reluctantly admitted, “Clearly there is evidence that for most people, laypeople can counsel as well as or better than professionals.”

Again, the bottom line is that Christians are not to turn to psychologist for guidance. Primarily because the Word of God instructs us not to and God has given us the ability to counsel one another through His Word.^[19]

Freud is now a fallen idol, the fall having been all the heavier for its postponement. There is now growing awareness of the importance of spirituality in health care, both as a positive factor in relation to well-being and as an issue to which patients have a right. The "Spirituality and Healing in Medicine" conference sponsored by Harvard Medical School in 1998 brought reports that 86 percent of Americans as a whole, 99 percent of family physicians, and 94 percent of HMO professionals believe that prayer, meditation, and other spiritual and religious practices exercise a major positive role within the healing process.^[24]

The authors report a majority of the nearly 350 studies of physical health and 850 studies of mental health that have used religious and spiritual variables have found that religious involvement and spirituality are associated with better health outcomes.^[25]

Many people feel transported into a dystopian Britain that they “do not recognise, cannot understand”. Thousands are hatching plans to leave the country. Social media are full of suddenly violent flaming between former friends.

Therapists everywhere are reporting shockingly elevated levels of anxiety and despair, with few patients wishing to talk about anything else. Mental health referrals have already begun to mushroom. Why is the Brexit vote affecting us so personally? And, what does this tell us about the make-up of our psyches?^[29]

On the other hand, the secular West and East Asia has very low fertility and a rapidly aging population... In the coming decades, the developed world's demand for workers to pay its pensions and work in its service sector will soar alongside the booming supply of young people in the third world. Ergo, we can expect significant immigration to the secular West which will import religious revival on the back of ethnic change. In addition, those with religious beliefs tend to have higher birth rates than the secular population, with fundamentalists having far larger families. The epicentre of these trends will be in immigration gateway cities like New York (a third white), Amsterdam (half Dutch), Los Angeles (28% white), and London, 45% white British. ^[54]

...if you look at a population and its age structure now. You can tell a lot about the future. ...So by looking at the relative age structure of different populations you can already say a lot about the future...

...Religious fundamentalism is going to be on the increase in the future and not just out there in the developing world..., but in the developed world as well.^[56]