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{{Christianity}}
 
[[Image:Saint Thomas Aquinas.jpg|left|thumb|St. Thomas Aquinas]]
 
[[Image:Saint Thomas Aquinas.jpg|left|thumb|St. Thomas Aquinas]]
'''St. Thomas Aquinas''' (1225-1274) "The Angelic Doctor" was a [[Dominican]] friar who wrote [[Summa Theologica]].  Many consider this to be the most perfect and complete summary of [[Christian]] [[theology]], and he established an entire type of Christian [[philosophy]] known as "Thomism", which is followed to this day.  Aquinas was somewhat controversial during his life, but was quickly revered by the [[Catholic Church]] after his death. Many of the controversies surrounding Aquinas stem from his synthesis of [[Aristotle]]an philosophy with Christian philosophy, causing him to break with many of the traditionally held philosophical and theological positions espoused by the dominant Augustinian synthesis of Neoplatonic philosophy and Christianity.  
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'''St. Thomas Aquinas''' (1225-1274) "The Angelic Doctor" was a [[Dominican Order|Dominican]] friar who wrote ''[[Summa Theologica]]''.  Many consider this to be the most perfect and complete summary of [[Christian]] [[theology]], and he established an entire type of Christian [[philosophy]] known as "Thomism", which is followed to this day.  Aquinas was somewhat controversial during his life, but was quickly revered by the [[Catholic Church]] after his death. Many of the controversies surrounding Aquinas stem from his synthesis of [[Aristotle]]an philosophy with Christian philosophy, causing him to break with many of the traditionally held philosophical and theological positions espoused by the dominant Augustinian synthesis of Neoplatonic philosophy and Christianity.  
  
He developed five proofs for the existence of [[God]] using logic.  The first three were "cosmological" proofs rather than the "ontological" approach of [[St. Anselm]].  A cosmological proof deals with the natural order of the universe.  Aquinas' most famous cosmological argument was that whatever is in motion (for example, us) must have been put in motion by something else (our parents).  They, in turn, must have been put in motion by something else (their parents).  But this sequence cannot go on to infinity.  There must have been a first mover.  This we call "God".   
+
He developed five proofs for the existence of [[God]] using logic.  The first three were "cosmological" proofs rather than the "ontological" approach of [[St. Anselm]].  A cosmological proof deals with the natural order of the universe.  Aquinas' most famous cosmological argument was that whatever is in motion (for example, us) must have been put in motion by something else (our parents).  They, in turn, must have been put in motion by something else (their parents).  But this sequence cannot go on to [[infinity]].  There must have been a first mover.  This we call "God".   
  
Saint Thomas had a different view of the fall than [[Calvin]] or [[Luther]]. He did not view man as totally depraved, but rather that his will was weakened and his intellect clouded. Nonetheless, his nature was not totally corrupted, for as created by God he remained essentially good. Nevertheless, man cannot attain [[salvation]] on his own, but is in need of [[grace]]. Though human intellect is imperfect, unassisted human reason can still understand many of the truths about God. For instance: the existence of God can be shown from the nature of the created [[universe]]. However, certain things are only knowable through [[Divine Revelation]] such as the [[Catholic doctrine|doctrine]] of the [[Blessed Trinity]]. Because of his view of the power of the human mind, though harmed by the fall but not totally destroyed, the works of the classical, secular philosophers could be brought into the service of Christian theology.  [[Charles Murray]] wrote, "Aquinas made the case, eventually adopted by the Church, that human intelligence is a gift from God, and that to apply human intelligence to understanding the world is not an affront to God but is pleasing to him." <ref>http://www.amconmag.com/11_17_03/review.html</ref>
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Saint Thomas had a different view of [[Fall of man|the fall]] than those later developed by [[Calvin]] and [[Luther]]. He did not view man as totally depraved, but rather that his will was weakened and his intellect clouded. Nonetheless, his nature was not totally corrupted, for as created by God he remained essentially good. Nevertheless, man cannot attain [[salvation]] on his own, but is in need of [[grace]]. Though human intellect is imperfect, unassisted human reason can still understand many of the truths about God. For instance: the existence of God can be shown from the nature of the created [[universe]]. However, certain things are only knowable through Divine Revelation such as the [[Catholic doctrine|doctrine]] of the [[Blessed Trinity]]. Because of his view of the power of the human mind, though harmed by the fall but not totally destroyed, the works of the classical, secular philosophers could be brought into the service of Christian theology.  [[Charles Murray]] wrote, "Aquinas made the case, eventually adopted by the Church, that human intelligence is a gift from God, and that to apply human intelligence to understanding the world is not an affront to God but is pleasing to him." <ref>http://www.amconmag.com/11_17_03/review.html</ref>
  
 
+
Saint Thomas wrote many theological and philosophical books and composed several beautiful hymns. Hailed as a masterpiece, his work [[Summa Theologica]] gives humanity a childlike revelation of [[God]]. The book was never completed, though it contains more than 2 million words.<ref>[http://www.religion-online.org/showarticle.asp?title=3266 Second Chance for Thomas] Religion-Online.org</ref> After a religious vision / experience, he stopped writing explaining, “All that I have written seems to me like straw compared to what has now been revealed to me.”<ref>[http://www.philosophyofreligion.info/?page_id=103], Philosophy of Religion- Historic Figures</ref> He died three months later at the monastery of Fossanova, one mile from Sonnino, on March 7, 1274
Saint Thomas wrote many theological and philosophical books and composed several beautiful hymns. Hailed as a masterpiece, his works [[Summa Theologica]] gives humanity a child like revelation of [[God]]. The book was never completed, though it contains more than 2 million words. <ref>[http://www.religion-online.org/showarticle.asp?title=3266 Second Chance for Thomas] Religion-Online.org</ref> After a religious vision / experience, he stopped writing explaining, “All that I have written seems to me like straw compared to what has now been revealed to me.”<ref>[http://www.philosophyofreligion.info/?page_id=103], Philosophy of Religion- Historic Figures</ref> He died three months later at the monastery of Fossanova, one mile from Sonnino, on March 7, 1274
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The entire ''Summa'' provides simple and direct illuminations into the nature of God:  '''"It can be proved in five ways that God exists."''' <ref>[http://www.catholicism.org/thomas-aquinas.html], Saint Thomas Aquinas Biography</ref> The basic format of the arguments in the ''Summa'' begin with a few brief postulates about the nature of God followed by a series of reasonable objections to those assertions. A flaw in the [[logic]] of the objections is raised and the objections are systematically answered by logical counterarguments, bringing the argument to a conclusion supporting the original postulates.
 
The entire ''Summa'' provides simple and direct illuminations into the nature of God:  '''"It can be proved in five ways that God exists."''' <ref>[http://www.catholicism.org/thomas-aquinas.html], Saint Thomas Aquinas Biography</ref> The basic format of the arguments in the ''Summa'' begin with a few brief postulates about the nature of God followed by a series of reasonable objections to those assertions. A flaw in the [[logic]] of the objections is raised and the objections are systematically answered by logical counterarguments, bringing the argument to a conclusion supporting the original postulates.
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*1. God is simple, without composition of parts, such as body and soul, or matter and form.
 
*1. God is simple, without composition of parts, such as body and soul, or matter and form.
 
*2. God is perfect, lacking nothing. That is, God is distinguished from other beings on account of God's complete actuality.
 
*2. God is perfect, lacking nothing. That is, God is distinguished from other beings on account of God's complete actuality.
*3. God is infinite. That is, God is not finite in the ways that created beings are physically, intellectually, and emotionally limited. This infinity is to be distinguished from infinity of size and infinity of number.
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*3. God is [[infinity|infinite]]. That is, God is not finite in the ways that created beings are physically, intellectually, and emotionally limited. This infinity is to be distinguished from infinity of size and infinity of number.
 
*4. God is immutable, incapable of change on the levels of God's essence and character.
 
*4. God is immutable, incapable of change on the levels of God's essence and character.
 
*5. God is one, without diversification within God's self. The unity of God is such that God's essence is the same as God's existence. In Aquinas's words, "in itself the proposition 'God exists' is necessarily true, for in it subject and predicate are the same."
 
*5. God is one, without diversification within God's self. The unity of God is such that God's essence is the same as God's existence. In Aquinas's words, "in itself the proposition 'God exists' is necessarily true, for in it subject and predicate are the same."
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July 18, 1323, Thomas Aquinas was canonized as a Saint by Pope John XXII at Avignon
 
July 18, 1323, Thomas Aquinas was canonized as a Saint by Pope John XXII at Avignon
  
In 1567, St. Thomas Aquinas received the title Doctor of the Church or 'Angelic Doctor'. In the 2000 year history of Christ, he is one of only 33 with that designation.
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In 1567, St. Thomas Aquinas received the title Doctor of the Church or 'Angelic Doctor'. In the 2000-year history of Christ, he is one of only 33 with that designation.
  
 
==Early in Life==
 
==Early in Life==
 
As a young child, his parents sent him to study at a monastery when five years old.
 
As a young child, his parents sent him to study at a monastery when five years old.
  
Thomas studied and earned his Masters degree at the University of [[Paris]], the year 1245.
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Thomas studied and earned his master's degree at the University of [[Paris]], the year 1245.
 +
 
 +
== Liberalism ==
 +
Some conservatives have argued that Thomas Aquinas was an important influence on the development of liberalism due to his optimism in human reason. The conservative Senator John P. East, a former professor of political philosophy, wrote:
 +
 
 +
"To put the matter bluntly, modern liberal Catholicism, and its non-Catholic associates, have preferred Aquinas over Augustine. Leo XIII set the tone in Aeterni Patris. He acknowledged the greatness of Augustine, but indicated that this early Saint is a stepping stone on the way to the summit, which is Aquinas. As Aquinas showed that faith and reason are compatible, the Pope contended his philosophy would serve as a bridgebuilder to the secular rationalist. Aquinas’ reliance upon “reason” has great appeal to modern liberals; however, the matter broadens beyond that, for Aquinas leads to Aristotle, while Augustine points to Plato, and within liberal thinking the former two are preferred."<ref>John P. East, “The Political Relevance of St. Augustine,” Modern Age 16 (Spring, 1972), 168.</ref>
 +
 
 +
[[Richard M. Weaver]] in ''Ideas Have Consequences,'' argued that Thomas Aquinas' imposition of Aristotle on the Roman Catholic Church caused the church to turn away from rigorous morality and to accept pragmatic acquiescence to the world.<ref>Richard M. Weaver, Ideas Have Consequences (Chicago: University of Chicago Press, 1948), 119.</ref>
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 +
The Christian apologist and philosopher [[Francis Schaeffer]] offered a similar indictment on Thomas Aquinas in ''Escape from Reason''. Schaeffer argued that Aquinas "separated nature from grace," and allowed for the study of the earthly realm to be entirely removed from the study of Christianity. In doing so, he "laid the groundwork for the Humanistic Renaissance" and the "autonomous individual." Schaeffer reprimanded Aquinas for his belief in the intrinsic goodness of man—a radically unconservative persuasion. Aquinas believed that, though the will was affected by the fall, the intellect was not. Thus, reasoning and philosophy became free to be pursued without subjugation to the limitations of the Scriptures and divine revelation. Schaeffer viewed Aquinas as one of the founding fathers of liberal modernity, accrediting to him some responsibility for the Renaissance and the Enlightenment. In Schaeffer's words, "...Aquinas had opened the way to an autonomous Humanism, an autonomous philosophy, and once the movement gained momentum, there was soon a flood."<ref>Francis Schaeffer, Escape from Reason (Downers Grove, IL: InterVarsity Press, 1968), 9-18. </ref>
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 +
== Political Philosophy ==
 +
Unlike many conservatives, Thomas Aquinas did not strenuously uphold the intrinsic merit of property rights and the Biblical prohibition on theft. Of theft, he wrote that "It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: Because that which he takes for the support of his life becomes his own property by reason of that need."<ref>https://books.google.com/books?id=6IocPeCoVFgC&pg=PA42&lpg=PA42&dq=It+is+not+theft,+properly+speaking,+to+take+secretly+and+use+another%27s+property+in+a+case+of+extreme+need:+Because+that+which+he+takes+for+the+support+of+his+life+becomes+his+own+property+by+reason+of+that+need&source=bl&ots=E_BgCJN47l&sig=VbAU1bJaaGVd9-61oRcm4q_eMBg&hl=en&sa=X&ved=0ahUKEwj7g92OpfPWAhVL9IMKHWvSA0kQ6AEIOTAD#v=onepage&q=It%20is%20not%20theft%2C%20properly%20speaking%2C%20to%20take%20secretly%20and%20use%20another's%20property%20in%20a%20case%20of%20extreme%20need%3A%20Because%20that%20which%20he%20takes%20for%20the%20support%20of%20his%20life%20becomes%20his%20own%20property%20by%20reason%20of%20that%20need&f=false</ref> In another statement foreshadowing later [[socialist]] arguments, Aquinas claimed that "In cases of need all things are common property, so that there would seem to be no sin in taking another's property, for need has made it common."<ref>http://www.newadvent.org/summa/3066.htm</ref>
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== In literature ==
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In [[Dante's Paradiso]], Thomas Aquinas appears in the [[Heaven]] of the [[Sun]], alongside other great thinkers including [[King Solomon]]. There, he and the other learned men move in a heavenly dance - a slightly incongruous image given that Aquinas was famously corpulent in life, earning the somewhat irreverent nickname "the [[Ox]] of [[God]]."
  
 
== See also ==
 
== See also ==
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==External links==
 
==External links==
*[http://www.amconmag.com/11_17_03/review.html Culture's Bell Curve] - a review of [[Charles Murray]]'s ''[[Human Accomplishment]]
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*[http://www.amconmag.com/11_17_03/review.html Culture's Bell Curve] - a review of [[Charles Murray]]'s ''Human Accomplishment''
 
*[http://www.qfrases.com/english/thomas_aquinas.php Thomas Aquinas quotes]
 
*[http://www.qfrases.com/english/thomas_aquinas.php Thomas Aquinas quotes]
  
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[[Category:Catholic Church]]
 
[[Category:Catholic Church]]
 
[[Category:Philosophers]]
 
[[Category:Philosophers]]
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[[Category:Christian Authors]]
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[[Category:Christians]]

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St. Thomas Aquinas

St. Thomas Aquinas (1225-1274) "The Angelic Doctor" was a Dominican friar who wrote Summa Theologica. Many consider this to be the most perfect and complete summary of Christian theology, and he established an entire type of Christian philosophy known as "Thomism", which is followed to this day. Aquinas was somewhat controversial during his life, but was quickly revered by the Catholic Church after his death. Many of the controversies surrounding Aquinas stem from his synthesis of Aristotlean philosophy with Christian philosophy, causing him to break with many of the traditionally held philosophical and theological positions espoused by the dominant Augustinian synthesis of Neoplatonic philosophy and Christianity.

He developed five proofs for the existence of God using logic. The first three were "cosmological" proofs rather than the "ontological" approach of St. Anselm. A cosmological proof deals with the natural order of the universe. Aquinas' most famous cosmological argument was that whatever is in motion (for example, us) must have been put in motion by something else (our parents). They, in turn, must have been put in motion by something else (their parents). But this sequence cannot go on to infinity. There must have been a first mover. This we call "God".

Saint Thomas had a different view of the fall than those later developed by Calvin and Luther. He did not view man as totally depraved, but rather that his will was weakened and his intellect clouded. Nonetheless, his nature was not totally corrupted, for as created by God he remained essentially good. Nevertheless, man cannot attain salvation on his own, but is in need of grace. Though human intellect is imperfect, unassisted human reason can still understand many of the truths about God. For instance: the existence of God can be shown from the nature of the created universe. However, certain things are only knowable through Divine Revelation such as the doctrine of the Blessed Trinity. Because of his view of the power of the human mind, though harmed by the fall but not totally destroyed, the works of the classical, secular philosophers could be brought into the service of Christian theology. Charles Murray wrote, "Aquinas made the case, eventually adopted by the Church, that human intelligence is a gift from God, and that to apply human intelligence to understanding the world is not an affront to God but is pleasing to him." [1]

Saint Thomas wrote many theological and philosophical books and composed several beautiful hymns. Hailed as a masterpiece, his work Summa Theologica gives humanity a childlike revelation of God. The book was never completed, though it contains more than 2 million words.[2] After a religious vision / experience, he stopped writing explaining, “All that I have written seems to me like straw compared to what has now been revealed to me.”[3] He died three months later at the monastery of Fossanova, one mile from Sonnino, on March 7, 1274

The entire Summa provides simple and direct illuminations into the nature of God: "It can be proved in five ways that God exists." [4] The basic format of the arguments in the Summa begin with a few brief postulates about the nature of God followed by a series of reasonable objections to those assertions. A flaw in the logic of the objections is raised and the objections are systematically answered by logical counterarguments, bringing the argument to a conclusion supporting the original postulates.

Summa Theologica is divided into three parts and contains 27 questions:

The first part Prima Pars (God and what precedes from Him)

The second part Prima Secundae and Secunda Secundae (Law and Grace, Charity and Justice)

The third part Tertia Pars (Christ who as man is our way to God)

Concerning the nature of God, Aquinas found that the best approach, commonly called the "via negativa", is to consider what God is not. This led him to propose five positive statements about the divine qualities:

  • 1. God is simple, without composition of parts, such as body and soul, or matter and form.
  • 2. God is perfect, lacking nothing. That is, God is distinguished from other beings on account of God's complete actuality.
  • 3. God is infinite. That is, God is not finite in the ways that created beings are physically, intellectually, and emotionally limited. This infinity is to be distinguished from infinity of size and infinity of number.
  • 4. God is immutable, incapable of change on the levels of God's essence and character.
  • 5. God is one, without diversification within God's self. The unity of God is such that God's essence is the same as God's existence. In Aquinas's words, "in itself the proposition 'God exists' is necessarily true, for in it subject and predicate are the same."

St. Thomas Aquinas is further known for his famous observation that the Devil cannot withstand mockery.

July 18, 1323, Thomas Aquinas was canonized as a Saint by Pope John XXII at Avignon

In 1567, St. Thomas Aquinas received the title Doctor of the Church or 'Angelic Doctor'. In the 2000-year history of Christ, he is one of only 33 with that designation.

Early in Life

As a young child, his parents sent him to study at a monastery when five years old.

Thomas studied and earned his master's degree at the University of Paris, the year 1245.

Liberalism

Some conservatives have argued that Thomas Aquinas was an important influence on the development of liberalism due to his optimism in human reason. The conservative Senator John P. East, a former professor of political philosophy, wrote:

"To put the matter bluntly, modern liberal Catholicism, and its non-Catholic associates, have preferred Aquinas over Augustine. Leo XIII set the tone in Aeterni Patris. He acknowledged the greatness of Augustine, but indicated that this early Saint is a stepping stone on the way to the summit, which is Aquinas. As Aquinas showed that faith and reason are compatible, the Pope contended his philosophy would serve as a bridgebuilder to the secular rationalist. Aquinas’ reliance upon “reason” has great appeal to modern liberals; however, the matter broadens beyond that, for Aquinas leads to Aristotle, while Augustine points to Plato, and within liberal thinking the former two are preferred."[5]

Richard M. Weaver in Ideas Have Consequences, argued that Thomas Aquinas' imposition of Aristotle on the Roman Catholic Church caused the church to turn away from rigorous morality and to accept pragmatic acquiescence to the world.[6]

The Christian apologist and philosopher Francis Schaeffer offered a similar indictment on Thomas Aquinas in Escape from Reason. Schaeffer argued that Aquinas "separated nature from grace," and allowed for the study of the earthly realm to be entirely removed from the study of Christianity. In doing so, he "laid the groundwork for the Humanistic Renaissance" and the "autonomous individual." Schaeffer reprimanded Aquinas for his belief in the intrinsic goodness of man—a radically unconservative persuasion. Aquinas believed that, though the will was affected by the fall, the intellect was not. Thus, reasoning and philosophy became free to be pursued without subjugation to the limitations of the Scriptures and divine revelation. Schaeffer viewed Aquinas as one of the founding fathers of liberal modernity, accrediting to him some responsibility for the Renaissance and the Enlightenment. In Schaeffer's words, "...Aquinas had opened the way to an autonomous Humanism, an autonomous philosophy, and once the movement gained momentum, there was soon a flood."[7]

Political Philosophy

Unlike many conservatives, Thomas Aquinas did not strenuously uphold the intrinsic merit of property rights and the Biblical prohibition on theft. Of theft, he wrote that "It is not theft, properly speaking, to take secretly and use another's property in a case of extreme need: Because that which he takes for the support of his life becomes his own property by reason of that need."[8] In another statement foreshadowing later socialist arguments, Aquinas claimed that "In cases of need all things are common property, so that there would seem to be no sin in taking another's property, for need has made it common."[9]

In literature

In Dante's Paradiso, Thomas Aquinas appears in the Heaven of the Sun, alongside other great thinkers including King Solomon. There, he and the other learned men move in a heavenly dance - a slightly incongruous image given that Aquinas was famously corpulent in life, earning the somewhat irreverent nickname "the Ox of God."

See also

External links

References

  1. http://www.amconmag.com/11_17_03/review.html
  2. Second Chance for Thomas Religion-Online.org
  3. [1], Philosophy of Religion- Historic Figures
  4. [2], Saint Thomas Aquinas Biography
  5. John P. East, “The Political Relevance of St. Augustine,” Modern Age 16 (Spring, 1972), 168.
  6. Richard M. Weaver, Ideas Have Consequences (Chicago: University of Chicago Press, 1948), 119.
  7. Francis Schaeffer, Escape from Reason (Downers Grove, IL: InterVarsity Press, 1968), 9-18.
  8. https://books.google.com/books?id=6IocPeCoVFgC&pg=PA42&lpg=PA42&dq=It+is+not+theft,+properly+speaking,+to+take+secretly+and+use+another%27s+property+in+a+case+of+extreme+need:+Because+that+which+he+takes+for+the+support+of+his+life+becomes+his+own+property+by+reason+of+that+need&source=bl&ots=E_BgCJN47l&sig=VbAU1bJaaGVd9-61oRcm4q_eMBg&hl=en&sa=X&ved=0ahUKEwj7g92OpfPWAhVL9IMKHWvSA0kQ6AEIOTAD#v=onepage&q=It%20is%20not%20theft%2C%20properly%20speaking%2C%20to%20take%20secretly%20and%20use%20another's%20property%20in%20a%20case%20of%20extreme%20need%3A%20Because%20that%20which%20he%20takes%20for%20the%20support%20of%20his%20life%20becomes%20his%20own%20property%20by%20reason%20of%20that%20need&f=false
  9. http://www.newadvent.org/summa/3066.htm