Difference between revisions of "Theory of Fundamentalist Antisemitism"

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The '''''Theory of Fundamentalist anti-Semitism''''' matured in the 1970's.  It was shockingly expressed by Rabbi Alexander M. Schindler, President of the American Union of Hebrew Congregations, in a letter to other reform Jewish leaders quoted in a June 1976 issue of [[Time magazine]]: "historically, anti-Semitism had its roots in fundamentalist religion."<ref>  [http://www.time.com/time/magazine/article/0,9171,918186,00.html "CARTER AND THE JEWS"] [[Time magazine]] Monday, Jun. 21, 1976 </ref> This theory received further support from the [[Jewish Council for Public Affairs]] (then named National Jewish Community Relations Advisory Council (NJCRAC)).  In their "Joint Program Plan 1975-1976" it is implied that a literal interpretation of the [[Bible]] engenders "negative images of Jews and Judaism"<ref name=Rausch>''[http://books.google.com/books?id=-BPjHQAACAAJ Zionism Within Early American Fundamentalism 1878-1918: A Convergence of Two Traditions]'', [[David A. Rausch]], Edwin Mellen Press, 1979, ISBN 9-88946-875-3, ISBN 0-88946-976-8, page 1 </ref>. According to the Church studies and Judaic scholar [[David A. Rausch]], [[Liberal Christians|Liberal Protestant clergy associations]] have encouraged this view."<ref name=Rausch/>
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The '''''Theory of Fundamentalist anti-Semitism''''' matured in the 1970's.  It was shockingly expressed by Rabbi Alexander M. Schindler, President of the American Union of Hebrew Congregations, in a letter to other reform Jewish leaders quoted in a June 1976 issue of [[Time magazine]]: "historically, anti-Semitism had its roots in fundamentalist religion."<ref>  [http://www.time.com/time/magazine/article/0,9171,918186,00.html "CARTER AND THE JEWS"] [[Time magazine]] Monday, Jun. 21, 1976 </ref> This theory received further support from the [[Jewish Council for Public Affairs]] (then named National Jewish Community Relations Advisory Council (NJCRAC)).  In their "Joint Program Plan 1975-1976" it is implied that a literal interpretation of the [[Bible]] engenders "negative images of Jews and Judaism"<ref name=Rausch>''[http://books.google.com/books?id=-BPjHQAACAAJ Zionism Within Early American Fundamentalism 1878-1918: A Convergence of Two Traditions]'', [[David A. Rausch]], Edwin Mellen Press, 1979, ISBN 9-88946-875-3, ISBN 0-88946-976-8, page 1 </ref>. According to the Church studies and Judaic scholar [[David A. Rausch]], [[Liberal Christians|Liberal Protestant clergy associations]] have encouraged this view."<ref name=Rausch/> Such [[liberal]] Christian organizations "issue declarations against Evangelicals as if Judaism's existence depnded on silencing all evangelism." 
  
 
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Revision as of 18:01, December 27, 2008

The Theory of Fundamentalist anti-Semitism matured in the 1970's. It was shockingly expressed by Rabbi Alexander M. Schindler, President of the American Union of Hebrew Congregations, in a letter to other reform Jewish leaders quoted in a June 1976 issue of Time magazine: "historically, anti-Semitism had its roots in fundamentalist religion."[1] This theory received further support from the Jewish Council for Public Affairs (then named National Jewish Community Relations Advisory Council (NJCRAC)). In their "Joint Program Plan 1975-1976" it is implied that a literal interpretation of the Bible engenders "negative images of Jews and Judaism"[2]. According to the Church studies and Judaic scholar David A. Rausch, Liberal Protestant clergy associations have encouraged this view."[2] Such liberal Christian organizations "issue declarations against Evangelicals as if Judaism's existence depnded on silencing all evangelism."