Difference between revisions of "Joan of Arc"

From Conservapedia
Jump to: navigation, search
(Categories)
(clean up)
(8 intermediate revisions by 8 users not shown)
Line 1: Line 1:
[[Image:396px-Joan of arc miniature graded.jpg|right|thumb|250px|Painting, c. 1485. The only known [[portraits|portrait]] for which she sat has not survived, so all depictions of her represent artistic license. (Centre Historique des Archives Nationales, Paris, AE II 2490)]]
+
[[Image:396px-Joan of arc miniature graded.jpg|right|thumb|250px|Painting, c. 1485. The only known [[portraits|portrait]] for which she sat has not survived, so all depictions of her represent [[artistic license]]. (Centre Historique des Archives Nationales, Paris, AE II 2490)]]
  
 
'''Joan of Arc''' (Jeanne d'Arc)<ref>''Joan of Arc'' is the English translation of the French name ''Jeanne d'Arc.'' Her name was spelled in a variety of ways; she herself signed her first name as "Jehanne" on some letters. [http://www.brynmawr.edu/Library/exhibits/jehanne/contemporary.html Contemporary accounts of Joan of Arc], Bryn Mawr college library. She is also known as "the Maid of Orleans" and "La Pucelle" (French for "the maid").</ref> (Domremy in Champagne, [[France]] 1412 - Rouen, France 1431) was a girl who, at the age of seventeen, believed she had been called by God to lead the French army which went on to defeat the English at the siege at [[Orleans]] in 1429. She was later captured by the English, burned at stake as a [[heretic]] in 1431, and was canonized by the [[Roman Catholic Church]] in 1920 and is accordingly known today as St. Joan.
 
'''Joan of Arc''' (Jeanne d'Arc)<ref>''Joan of Arc'' is the English translation of the French name ''Jeanne d'Arc.'' Her name was spelled in a variety of ways; she herself signed her first name as "Jehanne" on some letters. [http://www.brynmawr.edu/Library/exhibits/jehanne/contemporary.html Contemporary accounts of Joan of Arc], Bryn Mawr college library. She is also known as "the Maid of Orleans" and "La Pucelle" (French for "the maid").</ref> (Domremy in Champagne, [[France]] 1412 - Rouen, France 1431) was a girl who, at the age of seventeen, believed she had been called by God to lead the French army which went on to defeat the English at the siege at [[Orleans]] in 1429. She was later captured by the English, burned at stake as a [[heretic]] in 1431, and was canonized by the [[Roman Catholic Church]] in 1920 and is accordingly known today as St. Joan.
  
Her story has inspired numerous works of art, notably [[George Bernard Shaw]]'s 1923 play ''Saint Joan'' (considered one of his greatest plays) and Mark Twain's novel ''Personal Recollections of Joan of Arc'' (largely forgotten but believed by Twain to be his best work). Both are sympathetic and admiring depictions. In contrast, in Shakespeare's play ''Henry VI, Part 1,'' the character "Joan La Pucelle" is depicted as she was generally viewed by the English at the time: as a witch and sorceress who was justly executed.
+
Her story has inspired numerous works of art, notably [[George Bernard Shaw]]'s 1923 play ''Saint Joan'' (considered one of his greatest plays) and Mark Twain's novel ''Personal Recollections of Joan of Arc'' (largely forgotten but believed by Twain to be his best work). Both are sympathetic and admiring depictions. In contrast, in Shakespeare's play [[The First Part of King Henry VI|Henry VI, Part 1]], the character "Joan La Pucelle" is depicted as she was generally viewed by the English at the time: as a witch and sorceress who was justly executed.
  
 
==Background==
 
==Background==
Line 10: Line 10:
  
 
==Siege of Orleans and beyond==
 
==Siege of Orleans and beyond==
 
+
[[File:Jeanne d Arc Reims WC PD.jpg|thumb|left|Statue of Joan of Arc at Rheims; (without her sword).]]
 
After a hazardous journey from her native Domremy through English held territory, Joan arrived at the court of  the Dauphin in Chinon in early March of 1429 bearing her message that God had sent her to aid the French cause by lifting the siege of Orleans and leading the Dauphin to Reims to be coronated. After an inquiry by Churchmen at Poitiers had found nothing of madness or heresy in her, she returned to Chinon and was sent with a French army to attempt to relieve the besieged town of Orleans.
 
After a hazardous journey from her native Domremy through English held territory, Joan arrived at the court of  the Dauphin in Chinon in early March of 1429 bearing her message that God had sent her to aid the French cause by lifting the siege of Orleans and leading the Dauphin to Reims to be coronated. After an inquiry by Churchmen at Poitiers had found nothing of madness or heresy in her, she returned to Chinon and was sent with a French army to attempt to relieve the besieged town of Orleans.
  
Line 16: Line 16:
  
 
Following these spectacular military successes, Joan then led French forces northwards through English held territory to Reims where Charles was formally coronated.
 
Following these spectacular military successes, Joan then led French forces northwards through English held territory to Reims where Charles was formally coronated.
 +
{{Clear}}
  
 
==Capture, trial, and execution==
 
==Capture, trial, and execution==
Line 27: Line 28:
 
==Rehabilitation==
 
==Rehabilitation==
  
Joan's crucial intervention at Orleans had turned the tide in the Hundred Years' War, but she did not live to see the conclusion of that conflict. When the war finally ended, the French King, Charles VII, inaugurated the process of re-examination of Joan's life and career with an inquiry into the proceedings at Rouen. Soon thereafter, formal hearings were approved by the Pope. The resulting investigation, commonly referred to as the Trial of Rehabilitation (though it was not, strictly speaking, a trial, but rather an inquiry into the earlier Trial of Condemnation, took testimony of over a hundred witnesses and, in the end, set aside the original verdict of Rouen, declaring it to be "iniquitous, and full of lies".
+
Joan's crucial intervention at Orleans had turned the tide in the Hundred Years' War, but she did not live to see the conclusion of that conflict. When the war finally ended, the French King, Charles VII, inaugurated the process of re-examination of Joan's life and career with an inquiry into the proceedings at Rouen. Soon thereafter, formal hearings were approved by the Pope. The resulting investigation, commonly referred to as the Trial of Rehabilitation (though it was not, strictly speaking, a trial, but rather an inquiry into the earlier Trial of Condemnation) took testimony of over a hundred witnesses and, in the end, set aside the original verdict of Rouen, declaring it to be "iniquitous, and full of lies".
  
 
== Quotations ==
 
== Quotations ==
Line 65: Line 66:
 
[[Category:Women]]
 
[[Category:Women]]
 
[[Category:European History]]
 
[[Category:European History]]
[[Category:People who were Educated at Home]]
+
[[Category:Witchcraft]]

Revision as of 04:57, August 25, 2016

Painting, c. 1485. The only known portrait for which she sat has not survived, so all depictions of her represent artistic license. (Centre Historique des Archives Nationales, Paris, AE II 2490)

Joan of Arc (Jeanne d'Arc)[1] (Domremy in Champagne, France 1412 - Rouen, France 1431) was a girl who, at the age of seventeen, believed she had been called by God to lead the French army which went on to defeat the English at the siege at Orleans in 1429. She was later captured by the English, burned at stake as a heretic in 1431, and was canonized by the Roman Catholic Church in 1920 and is accordingly known today as St. Joan.

Her story has inspired numerous works of art, notably George Bernard Shaw's 1923 play Saint Joan (considered one of his greatest plays) and Mark Twain's novel Personal Recollections of Joan of Arc (largely forgotten but believed by Twain to be his best work). Both are sympathetic and admiring depictions. In contrast, in Shakespeare's play Henry VI, Part 1, the character "Joan La Pucelle" is depicted as she was generally viewed by the English at the time: as a witch and sorceress who was justly executed.

Background

Joan stepped onto the stage of world history during the Hundred Years' War with England at a point in time when French fortunes were at a low ebb. The English and their Burgundian allies had confined the faction of the uncrowned and disinherited King Charles VII (the Dauphin) to southwest France and had laid siege to Orleans, the fall of which would have permitted the English to invade Charles' remaining French territory.

Siege of Orleans and beyond

Statue of Joan of Arc at Rheims; (without her sword).

After a hazardous journey from her native Domremy through English held territory, Joan arrived at the court of the Dauphin in Chinon in early March of 1429 bearing her message that God had sent her to aid the French cause by lifting the siege of Orleans and leading the Dauphin to Reims to be coronated. After an inquiry by Churchmen at Poitiers had found nothing of madness or heresy in her, she returned to Chinon and was sent with a French army to attempt to relieve the besieged town of Orleans.

Although the other French military leaders did not, at least at first, hold Joan in high regard, she managed to gain the loyalty of much of the soldiery and pursued, over the objections of the more cautious French commanders, a strategy of aggressively attacking the besiegers. The result was the lifting of the siege of Orleans in early May of 1429 and, within the next month, the clearing of the remaining English held towns in the Loire River valley.

Following these spectacular military successes, Joan then led French forces northwards through English held territory to Reims where Charles was formally coronated.

Capture, trial, and execution

In the Spring of 1430, Joan was captured at the town of Compiegne while leading troops attempting to defend against an English siege. She was held for much of the remainder of that year by her Burgundian captors, but then was sold to the English after which she was transferred to Rouen where she was put on trial in proceedings governed by the Inquisition.[2]

After a preliminary inquiry, which was part of Inquisitorial proceedings, the actual trial began in February of 1431, lasting some three months. Following this, after being threatened with immediate burning at the stake, Joan signed an abjuration, though there is considerable doubt that she knew what she was signing since she was illiterate and, in fact, another document may have been substituted for the one she signed. Shortly thereafter, in obedience to her voices, she recanted the abjuration. By the rules of the Inquisition, this made her a relapsed heretic and she was then burnt at the stake in Rouen's market square.

Rehabilitation

Joan's crucial intervention at Orleans had turned the tide in the Hundred Years' War, but she did not live to see the conclusion of that conflict. When the war finally ended, the French King, Charles VII, inaugurated the process of re-examination of Joan's life and career with an inquiry into the proceedings at Rouen. Soon thereafter, formal hearings were approved by the Pope. The resulting investigation, commonly referred to as the Trial of Rehabilitation (though it was not, strictly speaking, a trial, but rather an inquiry into the earlier Trial of Condemnation) took testimony of over a hundred witnesses and, in the end, set aside the original verdict of Rouen, declaring it to be "iniquitous, and full of lies".

Quotations

Joan of Arc.jpg
  • "I place trust in God, my creator, in all things; I love Him with all my heart."
  • "Gentle Dauphin, I am called Joan the Maid (Jehanne la Pucelle)"
  • "In God's name, the soldiers will fight and He will grant victory."
  • "I trust in my Judge, who is the King of Heaven and Earth".

References

  1. Joan of Arc is the English translation of the French name Jeanne d'Arc. Her name was spelled in a variety of ways; she herself signed her first name as "Jehanne" on some letters. Contemporary accounts of Joan of Arc, Bryn Mawr college library. She is also known as "the Maid of Orleans" and "La Pucelle" (French for "the maid").
  2. Years after the trial of condemnation, in testimony during the rehabilitation proceedings, Guillaume Manchon, the chief notary at the 1431 Trial, testified that in spite of pressures exerted upon him and his assistants to alter the court records to Joan's disadvantage, he and other witnesses maintained that record, including the Latin translation of Thomas de Courcelles, was a reliable account of what had happened at the Trial. As regards the official record of the trial, which, so far as the Latin version goes, seems to be preserved entire, we may probably trust its accuracy in all that relates to the questions asked and the answers returned by the prisoner. These answers are in every way favourable to Joan. Her simplicity, piety, and good sense appear at every turn, despite the attempts of the judges to confuse her. (http://www.newadvent.org/cathen/08409c.htm Joan of Arc)

External links

Web references

Print literature

  • Gies, Frances, Joan of Arc: the Legend and the Relaity, Harper and Row, New York (1981) ISBN 0-690-01942-4
  • DeVries, Kelly, Joan of Arc: a Military Leader, Sutton Publishing, Gloucestershire, England (1999) ISBN 0-7509-1805-5
  • Spotto, Donald, Joan: the Mysterious Life of the Heretic Who Necame a Saint, HarperSanFrancisco, (2007), ISBN 978-0-06-081517-2
  • The Trial of Joan of Arc, translated and introduced by Daniel Hobbins, Harvard University Press, Cambridge, Massachusetts (2005) ISBN 0-674-02405-2
  • Pernoud, Regine and Clin, Marie-Veronique, Joan of Arc: Her Story (revised and translated by Jeremy Duquesnay Adams and edited by Bonnie Wheeler), St. Martin's Press, New York (1998) ISBN 0-312-21442-1