Essay: Flavorful food is coming to New Zealand in the 21st century

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In 2008, the International Social Survey Programme was conducted in New Zealand by Massey University.[1]

The results of this survey indicated that 72% of the population believed in the existence of God or a higher power, 15% are agnostic, and 13% are atheist (the survey had a 3% margin of error).[2]

Before reading this essay, please read: Atheism, food science and bland food.

In 2008, the International Social Survey Programme was conducted in New Zealand by Massey University.[3]

The results of this survey indicated that 72% of the population believed in the existence of God or a higher power, 15% are agnostic, and 13% are atheist (the survey had a 3% margin of error).[4] See: Irreligion in New Zealand

Will people in New Zealand eat lots of spicy and flavorful food in the 21st century?

See also: Postsecularism and New Zealand in the 21st century

In response to the question, "Do people in New Zealand eat spicy food?" Michael Gass wrote:

Three decades ago it was an impossible thing. The mention of a curry or a spicy dish would send Kiwis into spasms. The fear was so overpowering.The curry or anything else remotely relative to chillies was Asian junk food.

Kiwis then were used to bland, tasteless food. It was all about meat and two veggies as dinner. The meat and veges were thrown in a baking dish and cooked to high heaven. A brown sauce helped it along. Potatoes and spinach were common food. Kumara, cabbage, carrots, beans and cauli were staple. These were just baked or boiled. We called them a ‘boil-up’.[5]

Smrithi Kamtikar performing at Rythm and Rhapsody, Auckland, NZ.

On December 28, 2018, the New Zealand Herald reported, "New data obtained by the Herald from the Department of Internal Affairs reveals that people born in India top the list of new citizens living in Auckland."[6]

According to the 2012 WIN-Gallup Global Index of Religion and Atheism report, 81% of Indians were religious, 13% were non-religious and merely 3% were convinced atheist.[7]

The Washington Post declared in 2015: Scientists have figured out what makes Indian food so delicious.

There you have it Mr. Militant NZ Atheist. I know your used to eating your bland, atheistic food day after day. But, science proves that Indian food is delicious!

Mr. Militant NZ Atheist, I know. I know. Stop talking about religious immigrants to New Zealand! See: Postsecularism and New Zealand in the 21st century
Filipino immigrants at an annual Christmas parade in Hamilton, New Zealand. Irreligion in the Philippines is particularly rare among Filipinos.[8]

CNN states concerning Filipino food: "...with more than 7,000 islands and a colorful history, this archipelago has some delicious dishes..."[9]

Mr. Militant NZ Atheist, I know. I know. Stop talking about religious immigrants to New Zealand! See: New Zealand atheists will lose the War on Christmas in the 21st century
The SS New Zealand Atheism going down in the 21st century.

Despite the ship taking on more and more evangelical Christians, religious Filipinos, born again Christians and Muslims according to one of his favorite websites Wikipedia, the New Zealand atheist continued to deny the ship was going down as it disappeared under the sea.

His last words were "In a world of globalization, New Zealand will NOT become desecularized. Stop talking about religious immigrants."

For more information, please see A Third Open Letter to a New Zealand atheist

Postsecularism and New Zealand in the 21st century

See also: Postsecularism and New Zealand in the 21st century

Jens Köhrsen), a professor for religion and economics at the Centre for Religion, Economy and Politics (ZRWP)[10], wrote:

[ Jürgen Habermas ] ...argues that a new age, the age of post-secularity, has begun. Previously vastly secularized societies, like the highly developed countries of Europe, Australia, New Zealand and Canada, would experience a new awareness of religion and attribute a new public role to religion. From now on, religion would constitute a relevant dialogue partner in the public debates of these societies (Habermas, 2008). Moreover, Habermas presents a normative argument about public religion: he recommends that post-secular societies should facilitate religious contributions to the public sphere. Religious reasoning could contribute to public debates about the ethical values of contemporaneous and future societies. Habermas believes that modern societies might find some answers to the moral questions of our time by listening to religion in public debates (Habermas, 2001, 2005, 2006, 2008). A similar position to that of Habermas is proposed by Leclerc (2001) and French sociologist Willaime (2004a, 2004b, 2005[1995]: 76-78, 2008). Willaime observes that even the highly secularized public and political sphere of France is exhibiting a new, more open attitude towards religion. The hypersecularity of France would stimulate a restructuration process of religion. According to Willaime, religion can form an important resource for public debates and be engaged in the identity construction process of individuals and collectives.[11]

Eric Kaufmann is a professor of politics at Birkbeck, University of London and author. His academic research specialty is how demographic changes affect religion/irreligion and politics.

In April 2010, Kaufmann, who is an agnostic, declared "the rate of secularisation has flattened to zero in most of Protestant Europe and France."[12] Kaufmann also declared that secularism "appears exhausted and lacking in confidence".[13]

On December 23, 2012, Kaufmann wrote:

I argue that 97% of the world's population growth is taking place in the developing world, where 95% of people are religious.

On the other hand, the secular West and East Asia has very low fertility and a rapidly aging population... In the coming decades, the developed world's demand for workers to pay its pensions and work in its service sector will soar alongside the booming supply of young people in the third world. Ergo, we can expect significant immigration to the secular West which will import religious revival on the back of ethnic change. In addition, those with religious beliefs tend to have higher birth rates than the secular population, with fundamentalists having far larger families. The epicentre of these trends will be in immigration gateway cities like New York (a third white), Amsterdam (half Dutch), Los Angeles (28% white), and London, 45% white British.[14] [15]

Eric Kaufmann, a professor at Birkbeck College, University of London, using a wealth of demographic studies, argues that there will be a significant decline of global atheism in the 21st century which will impact the Western World.[16][17][18][19]

At a conference Kaufmann said of religious demographic projections concerning the 21st century:

Part of the reason I think demography is very important, at least if we are going to speak about the future, is that it is the most predictable of the social sciences.

...if you look at a population and its age structure now. You can tell a lot about the future. ...So by looking at the relative age structure of different populations you can already say a lot about the future...

...Religious fundamentalism is going to be on the increase in the future and not just out there in the developing world..., but in the developed world as well.[20]

See also: Growth of religious fundamentalism

For additional information, please see: 21st century New Zealand: Irreligion, religion and religious immigrants

See also

References

  1. "Religion In New Zealand: International Social Survey Programme" (PDF). Massey University.
  2. "Religion In New Zealand: International Social Survey Programme" (PDF). Massey University.
  3. "Religion In New Zealand: International Social Survey Programme" (PDF). Massey University.
  4. "Religion In New Zealand: International Social Survey Programme" (PDF). Massey University.
  5. Do people in New Zealand eat spicy food?, Quora
  6. Indians top list of Auckland's new NZ citizens, New Zealand Herald, December 28, 2018
  7. Global Index Of Religion And Atheism" (PDF). WIN-Gallup. Archived from the original (PDF) on 16 October 2012. Retrieved 3 September 2013.
  8. Irreligion in the Philippines, July 2018, "Irreligion in the Philippines is particularly rare among Filipinos...".
  9. 50 dishes that define the Philippines, CNN
  10. Prof. Dr. Jens Köhrsen, University website faculty page
  11. How religious is the public sphere? – A critical stance on the debate about public religion and post-secularity, Draft Version, Jens Koehrsen (Köhrsen). Bielefeld Graduate School in History and Sociology, Germany. École des hautes études en sciences socials, France. Published in: Acta Sociologica 55 (3), S. 273-288.
  12. Shall the religious inherit the earth? by Eric Kaufmann
  13. Shall the Religious Inherit the Earth?: Demography and Politics in the Twenty-First Century by Eric Kaufmann, Belfer Center, Harvard University/Birkbeck College, University of London
  14. London: A Rising Island of Religion in a Secular Sea by Eric Kaufmann, Huffington Post, 2012
  15. 97% of the world's population growth is taking place in the developing world, where 95% of people are religious, Tuesday, April 30, 2013
  16. Shall the Religious Inherit the Earth?: Demography and Politics in the Twenty-First Century by Eric Kaufmann, Belfer Center, Harvard University/Birkbeck College, University of London
  17. Eric Kaufmann: Shall The Religious Inherit The Earth?
  18. Eric Kaufmann's Atheist Demographic series
  19. Eric Kaufmann: Shall the Religious Inherit the Earth?, Australian Broadcasting Corporation
  20. Eric Kaufmann - Religion, Demography and Politics in the 21st Century