Changes

===Additions: Christian interpolations===

===Additions: Christian interpolations===

The Greek form of this book in the Septuagint does not have the first two chapters of 2 Esdras which appear in the Latin version of the book. For this reason most scholars hold Chapters 1 and 2 of the Latin and English versions to be of Christian origin (probably second century), because they assert God's rejection of the Jews and speak of the the Messiah in Christian terms: they describe the rejection of the Jews in favor of the Christians in words resembling Christian theological language of the second and third centuries.<blockquote>"I gathered you as a hen gathers her brood under her wings, but now, what shall I do to you? I will cast you out from my presence." (1:30) —Compare Matthew 23:37; Luke13:34; Deuteronomy 32:10-18.</blockquote>

The Greek form of this book in the Septuagint does not have the first two chapters of 2 Esdras which appear in the Latin version of the book. For this reason most scholars hold Chapters 1 and 2 of the Latin and English versions to be of Christian origin (probably second century), because they assert God's rejection of the Jews and speak of the Messiah in Christian terms: they describe the rejection of the Jews in favor of the Christians in words resembling Christian theological language of the second and third centuries.<blockquote>"I gathered you as a hen gathers her brood under her wings, but now, what shall I do to you? I will cast you out from my presence." (1:30) —Compare Matthew 23:37; Luke13:34; Deuteronomy 32:10-18.</blockquote>

This section also contains a vision of the Messiah as the Son of God who ministers to the martyred saints in heaven:<blockquote>"Then I said to the angel, 'Who is that young man who places crowns on them and puts palms in their hands?' He answered and said to me, 'He is the Son of God, whom they confessed in the world.'" (2:46-47) —Compare Revelation 6:9-11; Daniel 7:13-14, 27.</blockquote>Because of their apparently Christian character, many scholars and students of the Bible regard these first two chapters as late second or third century Christian additions to the work.

This section also contains a vision of the Messiah as the Son of God who ministers to the martyred saints in heaven:<blockquote>"Then I said to the angel, 'Who is that young man who places crowns on them and puts palms in their hands?' He answered and said to me, 'He is the Son of God, whom they confessed in the world.'" (2:46-47) —Compare Revelation 6:9-11; Daniel 7:13-14, 27.</blockquote>Because of their apparently Christian character, many scholars and students of the Bible regard these first two chapters as late second or third century Christian additions to the work.