Changes

Buber and Rosenzweig held the [[Bible]] to be an antidote to the ills of modern experience and published the first volume of their German Bible in 1925.  

Buber and Rosenzweig held the [[Bible]] to be an antidote to the ills of modern experience and published the first volume of their German Bible in 1925.  

While the translators felt a new German Bible could provide fresh insight and experience to modern [[Jewish]] readers and saw biblical translation as a way to restore meaning to modern life, Kracauer, like other representative of [[Frankfurt School]] Walter Benjamin, started to attack it, first one arguing that "For today access to truth is by way of the profane" and blamed translators as attempting ''"fundamentally to renounce the declining idealist philosophy"''.<ref>{{cite journal |title=Romantic Roots of the Debate on the Buber-Rosenzweig Bible |author=Brian Britt  |journal=Prooftexts |Volume=20 |issue=3 |date=Fall 2000 |pages=262-289 |doi=10.1353/ptx.2000.0016 |url=http://muse.jhu.edu/article/28568 |accessdate=5 Jan 2017}}</ref><ref>{{cite book  

While the translators felt a new German Bible could provide fresh insight and experience to modern [[Jewish]] readers and saw biblical translation as a way to restore meaning to modern life, Kracauer, like other representative of [[Frankfurt School]] Walter Benjamin, started to attack it, first one arguing that "For today access to truth is by way of the profane" and blamed translators as attempting ''"fundamentally to renounce the declining idealist philosophy"''.<ref>{{cite journal |title=Romantic Roots of the Debate on the Buber-Rosenzweig Bible |author=Brian Britt  |journal=Prooftexts |volume=20 |issue=3 |date=Fall 2000 |pages=262–289 |doi=10.1353/ptx.2000.0016 |url=http://muse.jhu.edu/article/28568 |accessdate=5 Jan 2017}}</ref><ref>{{cite book  

|title=The Mass Ornament (Weimar Essays)  

|title=The Mass Ornament (Weimar Essays)  

|author=Siegfried Kracauer  

|author=Siegfried Kracauer