| | Both Saturnalia and Sol Invictus were overshadowed by Kalends, a new year celebration. While there is no trace of either Saturalia or Sol Invictus persisting into Christian times, various churchmen noted how difficult it was to suppress Kalends.<ref>"In 578 CE a church Council at Auxerre, Burgundy, forbade disguisings, and another Council, in the year 614, stated it was “unlawful to make any indecent plays upon the Kalends of January, according to the profane practices of the pagans.” (Pennick, Nigel, ''[https://books.google.ca/books?isbn=1620553902 Pagan Magic of the Northern Tradition: Customs, Rites, and Ceremonies]'', 2015.)</ref> The Roman end-of-year celebrations transferred to [[Epiphany]] in the Early Middle Ages and later to the Twelve Days of Christmas. | | Both Saturnalia and Sol Invictus were overshadowed by Kalends, a new year celebration. While there is no trace of either Saturalia or Sol Invictus persisting into Christian times, various churchmen noted how difficult it was to suppress Kalends.<ref>"In 578 CE a church Council at Auxerre, Burgundy, forbade disguisings, and another Council, in the year 614, stated it was “unlawful to make any indecent plays upon the Kalends of January, according to the profane practices of the pagans.” (Pennick, Nigel, ''[https://books.google.ca/books?isbn=1620553902 Pagan Magic of the Northern Tradition: Customs, Rites, and Ceremonies]'', 2015.)</ref> The Roman end-of-year celebrations transferred to [[Epiphany]] in the Early Middle Ages and later to the Twelve Days of Christmas. |
| | + | The connection between Christmas and Yule, a Scandinavian pagan holiday, is often misunderstand. Writing in the eighth century, [[Bede]] did not know Yule as a holiday. He refers to it only as a month of the Anglo-Saxon calendar.<ref>"[http://www.roger-pearse.com/weblog/2012/01/20/bede-on-yule/ Bede on Yule]"</ref> Christmas was popularized by Charlemagne's coronation in 800. As Yule did not appear as a festival until later, it was likely created in response to Christmas. When the Christian calendar was introduced to Scandinavia, King Haakon the Good (r. 934–961) of Norway assigned Yule to December 25 to correspond with the date of Christmas, according to the account of Snorri Sturluson.<ref>Snorri Sturluson, ''Saga of Hákon the Good''</ref> |