[[Image:Parmigianino Virgin with Child.jpg|right|thumb|The Holy Virgin with her Child]]Nativity narratives feature prominently in both Matthew and Luke. Early Christians had a great deal of interest in establishing the date of the birth of Jesus. But no evidence could be found in the gospels. According to historian Stephen Hijmans:
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[[Image:Parmigianino Virgin with Child.jpg|right|thumb|The Holy Virgin with her Child]]Nativity narratives feature prominently in both Matthew and Luke. Early Christians had a great deal of interest in establishing the date of the birth of Jesus. But no evidence could be found in the gospels. According to historian Steven Hijmans:
{{cquote|Clement of Alexandria [c. 150 – 215], for instances mentions (and dismisses) proposals that Christ was born on April 19 or May 20 and himself calculated the date as November 17, 3 BC. Other suggested dates included March 28 and April 2, but not December 25. None of these dates were influential, or enjoyed any official recognition.<ref>Hijmans, S.E., ''Sol: The Sun in the Art and Religions of Rome,'' 2009, p. 584.</ref>}}
{{cquote|Clement of Alexandria [c. 150 – 215], for instances mentions (and dismisses) proposals that Christ was born on April 19 or May 20 and himself calculated the date as November 17, 3 BC. Other suggested dates included March 28 and April 2, but not December 25. None of these dates were influential, or enjoyed any official recognition.<ref>Hijmans, S.E., ''Sol: The Sun in the Art and Religions of Rome,'' 2009, p. 584.</ref>}}