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→Contradictory Goals of Socialism
People who want to control others need people who are willing to be controlled.
People who want to control others need people who are willing to be controlled.
Independent, proactive people do not fit into the socialist Power Model. That is why the first thing [[Karl Marx|Marx]] wanted to remove from the economy was the [[Profit]] Motive: it gives people an incentive to make their own decisions!
Independent, proactive people do not fit into the socialist Power Model. That is why the first thing [[Karl Marx|Marx]] wanted to remove from the economy was the [[Profit]] Motive: it gives people an incentive to make their own decisions!
==Key elements==
As a political ideology based on the expropriation of wealth, socialism stresses the privileges of the nomenklatura over the rights of workers and earners. Many of the most notoriously oppressive dictatorships have been socialist, such as the [[Soviet Union]] and China under Mao Zedong. Private wealth was seized and the owners executed.
===Welfare state===
As an economic theory, democratic socialism calls for equalization of incomes, through taxation of private wealth coupled with welfare state spending. The [[nationalization]] of major industries is primarily a device to allow the unionized workers to control their own wages and working conditions, cutting out the capitalistic owners.
State [[pension]]s and unemployment insurance were not brought in by Socialists—they were first introduced by arch-conservative Chancellor [[Bismarck]] in Germany in the 1870s. In Britain they were introduced about 1910 by [[Winston Churchill]] and [[David Lloyd George]] of the [[Liberal Party]], and in the U.S. were part of Democratic President, Franklin D. Roosevelt's,[[New Deal]] in the 1930s. Welfare state ideas such as [[universal health care]], and state control of key industries have been common throughout the developed world in the modern era. However, the United States has always rejected socialism as an ideological position, with a few exceptions such as the [[TVA]].
===Religion===
Some forms of socialism have often been [[atheism|atheistic]] in character, and many leading socialists (most prominently Karl Marx) have been critical of the role of religion - and conservative religion in particular - which they criticize for lending support to an unjust social order.
Other Socialists have been Christians, and there has been considerable interplay between Christian and Socialist ideas. [[Christian socialists]] have asserted that early Christian communities, in particular, displayed certain traits, such as the holding of possessions in common,<ref>Acts 2:44: "Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need."</ref> the rejection of conventional sexual mores and gender roles, the provision for communal education, etc., that could be considered similar to socialism.
During the chaos sparked by the advent of the Reformation in Europe, several sects with radical new interpretations of Christianity sprung up, many of them Anabaptists (believers in adult baptism). Under the leadership of the reformer Thomas Muntzer the peasants of south-west Germany rose up in arms against the clergy and nobility, establishing anarcho-communes in their wake. Though they were massacred to a man, ten years later a group of radical Anabaptists under the leadership of Jan Matthys seized control of the north-western Germany city of Munster from the Prince-Archbishop there and established a Christian-Communist state. True to the spirit of applied communism, Mathys took twelve wives, held lavish feasts for himself and his most loyal followers and had himself crowned King of the World as the city starved, besieged by an alliance of Protestant and Catholic forces keen to see them exterminated. Mathys and all his followers were all tortured and killed when the Prince-Archbishop returned with professional troops to sack the city and reassert his authority, effectively wiping out all non-pacifistic Anabaptists in north-western Germany. Only Baptists as we know them today survived the following persecution.
See, for instance, Arnold Toynbee, the British historian, has responded to this,
:"the Marxian excerpt from a Christian Socialism is an experiment which is doomed to failure because it has denied itself the aid of the spiritual power which alone is capable of making Socialism a success. ….'Christianity', they say, 'is the opiate of the People'; and, in the [[Soviet Union]]… Christianity or of any other theistic religion have been debarred… from admission to membership of the All-Union Communist Party. In fact, Communism has been definitely and militantly anti-Christian. Thus the campaign against Christianity which is to-day an integral part of the propaganda of [[Marxian Socialism]] is a challenge to the living generation of Christians …we latter-day Christians may still turn a Marxian attack upon Christianity to good account … a re-awakening of the Christian social conscience has been the one great positive practical achievement of Karl Marx" <ref>Arnold Toynbee, ''A Study of History'', Annex II to Vol. V, Part C (i) (c) 2, p. 585-586, Marxism, Socialism, and Christianity.</ref>
====New Testament socialism====
The earliest Christians were decidedly living in a manner consistent with basic aims of socialism, albeit with critical requirements and distinctions from its secularist expressions. Luke 14:33 requires the forsaking of all one has if one will be a disciple of Christ, and while this is not shown to necessarily always require the literally forsaking of all,<ref>Lk. 19:8,9; Acts 16:14,15; 1Cor. 11:22; 2Tim. 4:13</ref> Acts 2:44 states that the communal believers "had all things common". Acts 4:32-5:11 also describes community redistribution of property, and details the Divine punishment of a husband and wife for hypocrisy, in keeping proceeds from the sale of a piece of property while openly pretending that they gave it all, as others voluntarily did.<ref>Matthew Henry’s Commentary on the Whole Bible, (5:1-11)</ref>
However, forsaking all is shown to be that of first surrendering oneself and life to the God of the Bible, and placing all at His disposal,<ref>Matthew Henry (1662 - 1714), ''Commentary on the Whole Bible'', Lk. 14:25-35</ref><ref>Archibald Thomas Robertson, ''WORD PICTURES IN THE NEW TESTAMENT'', Lk. 14:33</ref> with literal giving as a result being as He directs, and voluntary. (2Cor. 8,9)
{{cquote|Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (2 Corinthians 9:7-8)}}
While the early organic community provides a noble model of communal life, and of a "seminary" type experience, it was also soon dispersed by persecution (thus greatly expanding the church: Acts 8:1-5; 11:19), and it is later indicated that believers retained ownership of property after conversion. (Lk. 19:8,9; Acts 16:14,15; 1Cor. 11:22; 2Tim. 4:13) Rich Christians are evidenced to have been part of the early church, but were not mandated by the church itself to give all they had away, but to be lowly in mind, and to be ready and willing to distribute, in faith and surrender to God. (1Tim. 6:17-19)
Moreover, in both Testaments capitalism is clearly supported,<ref>Gary North, ''Capitalism and the Bible''</ref> and indolence is not subsidized, but penalized by poverty, while diligence in work is rewarded by its fruits. (Prov. 6:6-11; 13:4; 20:4; 2 Thes. 3:10-12; 1 Tim. 5:17-18) Although holy widows over 60 years old who were without familial support were taken in by the church, a man is clearly required to provide for his own family, if able. (1Tim. 5:2ff)
While the success of the early church as an organic community is often invoked in support of modern socialism, and many communes of the 1960s evoked the Bible, the early organic church was a result of the supernatural work of the Holy Spirit among believers, while the "administrators" were humble servants who were examples of self-sacrifice, and who worked with their own hands as needed, (1Cor. 4:9-16) and whose authority was established by manifest Divine attestation, including the pro-active exercise of church discipline being only by supernatural or otherwise spiritual means, not carnal force.<ref>Acts 2:43; 5:5,9,10; 1Cor. 4:19-21; 2Cor. 13:2,3; 2Thes. 3:14,15; 2Tim. 4:2</ref>
In addition other distinctions, without the unique changes and influence resulting from faith and full surrender to Christ from all the community, and His anointing upon the work, attempts to mimic the communal life of Christians have failed.
As one critic of modern-day socialism states:
<blockquote>Socialism, unfortunately, completely disregards Biblical teaching about the fallen nature of human beings and assumes that human beings will act in a morally upright fashion if their basic needs are met. This is at the heart of why socialistic systems never work: because human nature does not work in this fashion.<ref>[http://www.dakotavoice.com/2009/06/capitalism-and-socialism-in-light-of-the-bible Bob Ellis, ''Capitalism and Socialism in Light of the Bible''] Dakota Voice, June 23rd, 2009</ref></blockquote>
==Controversy==
==Controversy==