Difference between revisions of "Emotional intelligence"

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See: [[Atheism and emotional problems]]
 
See: [[Atheism and emotional problems]]
  
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[[Emotional intelligence]] "refers to the ability to perceive, control and evaluate emotions."<ref>[http://psychology.about.com/od/personalitydevelopment/a/emotionalintell.htm Emotional intelligence]</ref> Research indicates that religiosity is positively associated with ability in emotional intelligence.<ref>[https://link.springer.com/article/10.1007/s10943-016-0335-3 Divine Emotions: On the Link Between Emotional Intelligence and Religious Belief], ''Journal of Religion and Health'', December 2017, Volume 56, Issue 6, pp 1998–2009</ref><ref>[https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4733549/ THE RELATIONSHIP BETWEEN EMOTIONAL INTELLIGENCE WITH RELIGIOUS COPING AND GENERAL HEALTH OF STUDENTS] by Masoumeh Bagheri Nesami, Amir Hossein Goudarzian, Houman Zarei, Pedram Esameili, Milad Dehghan Pour, and Hesam Mirani, ''Materia Sociomedica''. 2015 Dec; 27(6): 412–416. doi: 10.5455/msm.2015.27.412-416</ref><ref>[https://www.researchgate.net/publication/222857921_Religiosity_and_perceived_emotional_intelligence_among_Christians Religiosity and perceived emotional intelligence among Christians], Personality and Individual Differences 41(3):479-490 · August 2006, DOI: 10.1016/j.paid.2006.01.016</ref>
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Research indicates that religiosity is positively associated with ability in emotional intelligence.<ref>[https://link.springer.com/article/10.1007/s10943-016-0335-3 Divine Emotions: On the Link Between Emotional Intelligence and Religious Belief], ''Journal of Religion and Health'', December 2017, Volume 56, Issue 6, pp 1998–2009</ref><ref>[https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4733549/ THE RELATIONSHIP BETWEEN EMOTIONAL INTELLIGENCE WITH RELIGIOUS COPING AND GENERAL HEALTH OF STUDENTS] by Masoumeh Bagheri Nesami, Amir Hossein Goudarzian, Houman Zarei, Pedram Esameili, Milad Dehghan Pour, and Hesam Mirani, ''Materia Sociomedica''. 2015 Dec; 27(6): 412–416. doi: 10.5455/msm.2015.27.412-416</ref><ref>[https://www.researchgate.net/publication/222857921_Religiosity_and_perceived_emotional_intelligence_among_Christians Religiosity and perceived emotional intelligence among Christians], Personality and Individual Differences 41(3):479-490 · August 2006, DOI: 10.1016/j.paid.2006.01.016</ref>
  
 
== See also ==
 
== See also ==

Revision as of 18:06, November 2, 2019

Emotional intelligence (EI) "refers to the ability to perceive, control and evaluate emotions."[1]

The five components of emotional intelligence are: self-Awareness, self-Regulation, motivation, empathy, and social skills.

Many businesses offer their employees seminars or courses on emotional intelligence in order to boost their employees effectiveness and to create more harmony in the workplace.

The term and promotion for it is unfortunately exploited to promote left-wing causes and often used for emotional manipulation of children in the school systems thanks to Daniel Goleman's book "Emotional Intelligence", promoting concepts such as reducing mathematics as a social element to homosexual acceptance in schools and even banning corporal punishment.[2]

Atheism and emotional problems

See: Atheism and emotional problems

Research indicates that religiosity is positively associated with ability in emotional intelligence.[3][4][5]

See also

External links

Notes

  1. ↑ Emotional intelligence
  2. ↑ https://usasurvival.org/home/docs/grabar_reprt.pdf
  3. ↑ Divine Emotions: On the Link Between Emotional Intelligence and Religious Belief, Journal of Religion and Health, December 2017, Volume 56, Issue 6, pp 1998–2009
  4. ↑ THE RELATIONSHIP BETWEEN EMOTIONAL INTELLIGENCE WITH RELIGIOUS COPING AND GENERAL HEALTH OF STUDENTS by Masoumeh Bagheri Nesami, Amir Hossein Goudarzian, Houman Zarei, Pedram Esameili, Milad Dehghan Pour, and Hesam Mirani, Materia Sociomedica. 2015 Dec; 27(6): 412–416. doi: 10.5455/msm.2015.27.412-416
  5. ↑ Religiosity and perceived emotional intelligence among Christians, Personality and Individual Differences 41(3):479-490 · August 2006, DOI: 10.1016/j.paid.2006.01.016