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| | ===Introduction of the feast=== | | ===Introduction of the feast=== |
| | + | ====Ancient times==== |
| | Nativity celebration must have arisen sometime after 300 as earlier writers were not aware of it.<ref>Irenaeus and Tertullian both give lists of Christian feasts that do not include Christmas. Origen and Arnobius both fault the pagans for celebrating birthdays. (McCracken, George, ''Arnobius of Sicca, the Case Against the Pagans'', Volume 2, p. 83. "Therefore if this is a fact, how can Jupiter be god if it is agreed that god is everlasting, while the other is represented by you to have a birthday, and frightened by the new experience, to have squalled like an infant.")</ref> The Chronography of 354 records that a Christmas celebration took place in Rome in 336.<ref name="Chrono354">The manuscript reads, ''VIII kal. Ian. natus Christus in Betleem Iudeae.'' ("[http://www.tertullian.org/fathers/chronography_of_354_12_depositions_martyrs.htm The Chronography of 354 AD. Part 12: Commemorations of the Martyrs]," ''The Tertullian Project''. 2006.)</ref> | | Nativity celebration must have arisen sometime after 300 as earlier writers were not aware of it.<ref>Irenaeus and Tertullian both give lists of Christian feasts that do not include Christmas. Origen and Arnobius both fault the pagans for celebrating birthdays. (McCracken, George, ''Arnobius of Sicca, the Case Against the Pagans'', Volume 2, p. 83. "Therefore if this is a fact, how can Jupiter be god if it is agreed that god is everlasting, while the other is represented by you to have a birthday, and frightened by the new experience, to have squalled like an infant.")</ref> The Chronography of 354 records that a Christmas celebration took place in Rome in 336.<ref name="Chrono354">The manuscript reads, ''VIII kal. Ian. natus Christus in Betleem Iudeae.'' ("[http://www.tertullian.org/fathers/chronography_of_354_12_depositions_martyrs.htm The Chronography of 354 AD. Part 12: Commemorations of the Martyrs]," ''The Tertullian Project''. 2006.)</ref> |
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| | The creation of the feast may be a response to the Trinitarian controversy that was raging at the time. It was introduced to the Eastern Roman Empire after the death of Emperor Valens, who favored the [[Arian]] heresy, in 378. Christmas has a unique three-mass liturgy that gives a priest three opportunities to inveigh against heretics. Once Arianism died out, the status of Christmas declined. | | The creation of the feast may be a response to the Trinitarian controversy that was raging at the time. It was introduced to the Eastern Roman Empire after the death of Emperor Valens, who favored the [[Arian]] heresy, in 378. Christmas has a unique three-mass liturgy that gives a priest three opportunities to inveigh against heretics. Once Arianism died out, the status of Christmas declined. |
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| | + | ====Middle Ages==== |
| | In the Early Middle Ages, Christmas was overshadowed by Epiphany (January 6). The holiday regained prominence in the time of Charlemagne, who was crowned as emperor on December 25, 800. | | In the Early Middle Ages, Christmas was overshadowed by Epiphany (January 6). The holiday regained prominence in the time of Charlemagne, who was crowned as emperor on December 25, 800. |
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| | + | ====Reformation==== |
| | With the Reformation, Christmas fell into disrepute. It was banned under Cromwell. In the early 19th century, the Oxford Movement led a revival of the holiday. Many of the customs we have come to associate with Christmas developed in Victorian England, notably the Christmas tree, which originated in Germany and was introduced in England by Prince Albert. The concept of Christmas as a family-centered celebration and a time of generosity, good will, and friendliness to neighbors, was popularized by Charles Dickens in ''A Christmas Carol.'' | | With the Reformation, Christmas fell into disrepute. It was banned under Cromwell. In the early 19th century, the Oxford Movement led a revival of the holiday. Many of the customs we have come to associate with Christmas developed in Victorian England, notably the Christmas tree, which originated in Germany and was introduced in England by Prince Albert. The concept of Christmas as a family-centered celebration and a time of generosity, good will, and friendliness to neighbors, was popularized by Charles Dickens in ''A Christmas Carol.'' |
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| | + | ====Post-Reformation==== |
| | In the United States, the image of [[Santa Claus]] (i.e. Saint Nicholas) and his reindeer has been shaped by Clement Moore's poem, "A Visit from Saint Nicholas" (with the famous opening line "'Twas the night before Christmas.") Christmas was declared a national holiday by President Ulysses S. Grant in 1870. In other countries, the depiction of Santa vary widely. For instance, in [[The Netherlands]], Santa Claus is shown in a [[bishop]]'s miter. In some countries, Saint Nicholas is not associated with the holiday at all; for example, in [[Spain]] it is the magi who bring gifts to children, and in [[Hawaii]] it is the jolly native Kamaunamauna. However, the tradition of Christmas gift-giving is prevalent in all cultures. | | In the United States, the image of [[Santa Claus]] (i.e. Saint Nicholas) and his reindeer has been shaped by Clement Moore's poem, "A Visit from Saint Nicholas" (with the famous opening line "'Twas the night before Christmas.") Christmas was declared a national holiday by President Ulysses S. Grant in 1870. In other countries, the depiction of Santa vary widely. For instance, in [[The Netherlands]], Santa Claus is shown in a [[bishop]]'s miter. In some countries, Saint Nicholas is not associated with the holiday at all; for example, in [[Spain]] it is the magi who bring gifts to children, and in [[Hawaii]] it is the jolly native Kamaunamauna. However, the tradition of Christmas gift-giving is prevalent in all cultures. |
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