Difference between revisions of "Belshazzar"
m |
(Corrected problems in first and second paragraphs; proper day/month for fall of Babylon, etc.) |
||
| Line 1: | Line 1: | ||
| − | '''Belshazzar''', (Greek: | + | '''Belshazzar''', (Greek: Βαλτασάρ, Baltasár, Aramaic בֵּלְשַׁאצַּר, from Akkadian: 𒂗𒈗𒋀, Bēl-šar-uṣur, meaning "[[Bel]] protect the king"), oldest son of [[Nabonidus]], was named as co-regent by his father Nabonidus (556-539 BC) in Nabonidus's third year, 553 BC.<ref>James Pritchard, ed., ''Ancient Near Eastern Texts Relating to the Old Testament'' (Princeton: Princeton Univ. Press, 1969), 313b.</ref> He reigned in Babylon while his father spent his time in the Arabian desert worwhipping the moon-god Sin, and/or possibly subjugating the Arab tribes. Belshazzar's reign, and his life, came to an end when he was killed on the night that Babylon fell to the combined armies of the Medes and Persians and their allies under the command of [[Cyrus II the Great|Cyrus]].<ref>Daniel 5:30</ref><ref>Xenophon, ''Cyropaedia'' 7.5.30.</ref> The Nabonidus Chronicle dates his death, and thus the end of the [[Neo-Bablyonian Empire]], to the 16th of Tashritu/Tishri, i.e. October 12, 539 BC.<ref>Pritchard,''Ancient Near Eastern Texts'', p. 306b.</ref> |
| − | If the [[Nabonidus Chronicle]]<ref>Nabonidus Chronicle, 7th year to 17th year, https://www.livius.org/sources/content/mesopotamian-chronicles-content/abc-7-nabonidus-chronicle/</ref> is to be believed, [[Nabonidus]] seems to have ruled remotely through [[Belshazzar]] for as many as 10 years, while he dwelt at the Arabian oasis of | + | If the [[Nabonidus Chronicle]]<ref>Nabonidus Chronicle, 7th year to 17th year, https://www.livius.org/sources/content/mesopotamian-chronicles-content/abc-7-nabonidus-chronicle/</ref> is to be believed, [[Nabonidus]] seems to have ruled remotely through [[Belshazzar]] for as many as 10 years, while he dwelt at the Arabian oasis of Tema (possibly in an effort to control lucrative Arabian trade routes). This means that the people, government and army officials saw [[Belshazzar]] more than the official king. Likewise the [[Nabonidus Chronicle]] states that [[Nabonidus]] fled from the area of Babylon before the city fell to [[Cyrus II the Great|Cyrus']] forces. |
Some note as evidence of Belshazzar's subordinate role in his co-regency, that Belshazzar offered the prophet Daniel to be third ruler in the kingdom<ref>Daniel 5:7</ref> because he didn't have authority to promote Daniel any higher. | Some note as evidence of Belshazzar's subordinate role in his co-regency, that Belshazzar offered the prophet Daniel to be third ruler in the kingdom<ref>Daniel 5:7</ref> because he didn't have authority to promote Daniel any higher. | ||
| − | |||
=== Historical Identification === | === Historical Identification === | ||
For centuries the identity of Belshazzar lay lost to history, preserved only in the [[Book of Daniel]], consequentially used by many as a challenge to the historical accuracy of said volume.<ref>Becher, Dave, ''The Tripartite Helmet of Hope and Salvation'', https://books.google.com.au/books?id=Hd9BDQAAQBAJ&pg=PT198&dq=%22there+was+a+further+secular+controversy+for+many+centuries+over+the+existence+of+Belshazzar%22&hl=en&sa=X&ved=0ahUKEwik5oLZ6oLpAhW87XMBHeL0AuQQ6AEIKzAA#v=onepage&q=%22there%20was%20a%20further%20secular%20controversy%20for%20many%20centuries%20over%20the%20existence%20of%20Belshazzar%22&f=false</ref> | For centuries the identity of Belshazzar lay lost to history, preserved only in the [[Book of Daniel]], consequentially used by many as a challenge to the historical accuracy of said volume.<ref>Becher, Dave, ''The Tripartite Helmet of Hope and Salvation'', https://books.google.com.au/books?id=Hd9BDQAAQBAJ&pg=PT198&dq=%22there+was+a+further+secular+controversy+for+many+centuries+over+the+existence+of+Belshazzar%22&hl=en&sa=X&ved=0ahUKEwik5oLZ6oLpAhW87XMBHeL0AuQQ6AEIKzAA#v=onepage&q=%22there%20was%20a%20further%20secular%20controversy%20for%20many%20centuries%20over%20the%20existence%20of%20Belshazzar%22&f=false</ref> | ||
| − | Modern scholarship having discovered the | + | Modern scholarship having discovered the Nabonidus cylinders notes thereby that ''Belshazzar'' was the oldest son of [[Nabonidus]] who left Belshazzar in charge in Babylon while he lived in Tema (or Tayma). |
| − | |||
=== Debated Points === | === Debated Points === | ||
| − | Some suggest that scenes recorded in the [[Book of Daniel]]'s lavish party as a coronation festival as Belshazzar seized the throne.<ref>Beacher, Dave, ''The Tripartite Helmet of Hope and Salvation, https://books.google.com.au/books?id=Hd9BDQAAQBAJ&pg=PT199&dq=%22there+is+scholarly+speculation+that+after+Cyrus+had+defeated+Nabonidas%22&hl=en&sa=X&ved=0ahUKEwiroYWB74LpAhXkjeYKHbLRDgoQ6AEIKjAA#v=onepage&q=%22there%20is%20scholarly%20speculation%20that%20after%20Cyrus%20had%20defeated%20Nabonidas%22&f=false </ref> This point is negated by some claiming that the festival was the annual drunken and debauched fertility festival celebrating the union of Nimrod & Semarimis | + | Some suggest that scenes recorded in the [[Book of Daniel]]'s lavish party as a coronation festival as Belshazzar seized the throne.<ref>Beacher, Dave, ''The Tripartite Helmet of Hope and Salvation, https://books.google.com.au/books?id=Hd9BDQAAQBAJ&pg=PT199&dq=%22there+is+scholarly+speculation+that+after+Cyrus+had+defeated+Nabonidas%22&hl=en&sa=X&ved=0ahUKEwiroYWB74LpAhXkjeYKHbLRDgoQ6AEIKjAA#v=onepage&q=%22there%20is%20scholarly%20speculation%20that%20after%20Cyrus%20had%20defeated%20Nabonidas%22&f=false </ref> This point is negated by some claiming that the festival was the annual drunken and debauched fertility festival celebrating the union of Nimrod & Semarimis. Meanwhile others{{citation needed}} working from the ancient custom of 'apprentice kings' (thus creating a clear line of succession), note that Belshazzar offers the Prophet Daniel to be third in the kingdom: as [[Nabonidus]] was the first, ''Belshazzar'' was the second and Daniel was made the third ruler in the kingdom.<ref>Daniel 5:7</ref> |
== References == | == References == | ||
Revision as of 01:40, January 4, 2021
Belshazzar, (Greek: Βαλτασάρ, Baltasár, Aramaic בֵּלְשַׁאצַּר, from Akkadian: 𒂗𒈗𒋀, Bēl-šar-uṣur, meaning "Bel protect the king"), oldest son of Nabonidus, was named as co-regent by his father Nabonidus (556-539 BC) in Nabonidus's third year, 553 BC.[1] He reigned in Babylon while his father spent his time in the Arabian desert worwhipping the moon-god Sin, and/or possibly subjugating the Arab tribes. Belshazzar's reign, and his life, came to an end when he was killed on the night that Babylon fell to the combined armies of the Medes and Persians and their allies under the command of Cyrus.[2][3] The Nabonidus Chronicle dates his death, and thus the end of the Neo-Bablyonian Empire, to the 16th of Tashritu/Tishri, i.e. October 12, 539 BC.[4]
If the Nabonidus Chronicle[5] is to be believed, Nabonidus seems to have ruled remotely through Belshazzar for as many as 10 years, while he dwelt at the Arabian oasis of Tema (possibly in an effort to control lucrative Arabian trade routes). This means that the people, government and army officials saw Belshazzar more than the official king. Likewise the Nabonidus Chronicle states that Nabonidus fled from the area of Babylon before the city fell to Cyrus' forces.
Some note as evidence of Belshazzar's subordinate role in his co-regency, that Belshazzar offered the prophet Daniel to be third ruler in the kingdom[6] because he didn't have authority to promote Daniel any higher.
Historical Identification
For centuries the identity of Belshazzar lay lost to history, preserved only in the Book of Daniel, consequentially used by many as a challenge to the historical accuracy of said volume.[7] Modern scholarship having discovered the Nabonidus cylinders notes thereby that Belshazzar was the oldest son of Nabonidus who left Belshazzar in charge in Babylon while he lived in Tema (or Tayma).
Debated Points
Some suggest that scenes recorded in the Book of Daniel's lavish party as a coronation festival as Belshazzar seized the throne.[8] This point is negated by some claiming that the festival was the annual drunken and debauched fertility festival celebrating the union of Nimrod & Semarimis. Meanwhile others[Citation Needed] working from the ancient custom of 'apprentice kings' (thus creating a clear line of succession), note that Belshazzar offers the Prophet Daniel to be third in the kingdom: as Nabonidus was the first, Belshazzar was the second and Daniel was made the third ruler in the kingdom.[9]
References
- ↑ James Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament (Princeton: Princeton Univ. Press, 1969), 313b.
- ↑ Daniel 5:30
- ↑ Xenophon, Cyropaedia 7.5.30.
- ↑ Pritchard,Ancient Near Eastern Texts, p. 306b.
- ↑ Nabonidus Chronicle, 7th year to 17th year, https://www.livius.org/sources/content/mesopotamian-chronicles-content/abc-7-nabonidus-chronicle/
- ↑ Daniel 5:7
- ↑ Becher, Dave, The Tripartite Helmet of Hope and Salvation, https://books.google.com.au/books?id=Hd9BDQAAQBAJ&pg=PT198&dq=%22there+was+a+further+secular+controversy+for+many+centuries+over+the+existence+of+Belshazzar%22&hl=en&sa=X&ved=0ahUKEwik5oLZ6oLpAhW87XMBHeL0AuQQ6AEIKzAA#v=onepage&q=%22there%20was%20a%20further%20secular%20controversy%20for%20many%20centuries%20over%20the%20existence%20of%20Belshazzar%22&f=false
- ↑ Beacher, Dave, The Tripartite Helmet of Hope and Salvation, https://books.google.com.au/books?id=Hd9BDQAAQBAJ&pg=PT199&dq=%22there+is+scholarly+speculation+that+after+Cyrus+had+defeated+Nabonidas%22&hl=en&sa=X&ved=0ahUKEwiroYWB74LpAhXkjeYKHbLRDgoQ6AEIKjAA#v=onepage&q=%22there%20is%20scholarly%20speculation%20that%20after%20Cyrus%20had%20defeated%20Nabonidas%22&f=false
- ↑ Daniel 5:7