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| | {{cquote|[The young men of Ulster] used to keep that festival every year; nor was there anything in the world that they would do at that time except sports, and marketings, and splendours, and pomps, and feasting and eating; and it is from that custom of theirs that the Festival of the Samhain has descended, that is now held throughout the whole of Ireland.<ref>Maelmuiri mac Ceileachair, "[http://www.luminarium.org/mythology/ireland/cuchulainnsick.htm The Sick-Bed of Cuchulain]." The translation is from ''Heroic Romances of Ireland.'' Vol I. A. H. Leahy, ed. | | {{cquote|[The young men of Ulster] used to keep that festival every year; nor was there anything in the world that they would do at that time except sports, and marketings, and splendours, and pomps, and feasting and eating; and it is from that custom of theirs that the Festival of the Samhain has descended, that is now held throughout the whole of Ireland.<ref>Maelmuiri mac Ceileachair, "[http://www.luminarium.org/mythology/ireland/cuchulainnsick.htm The Sick-Bed of Cuchulain]." The translation is from ''Heroic Romances of Ireland.'' Vol I. A. H. Leahy, ed. |
| | London: David Nutt, 1905. pp. 57-85.</ref>}} | | London: David Nutt, 1905. pp. 57-85.</ref>}} |
| − | While others partied, Ulster hero Cuchulain was recovering from injuries and receiving an extended vision of ''Mag Mell'', the Plain of Delight, a Celtic version of the [[Elysian Fields | Elysian fields]]. | + | While others partied, Ulster hero Cuchulain was recovering from injuries and receiving an extended vision of ''Mag Mell'', the Plain of Delight, a Celtic version of the [[Elysian Fields|Elysian fields]]. |
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| | ===American Halloween=== | | ===American Halloween=== |
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| | ===Recent=== | | ===Recent=== |
| − | Starting in the 1960s trick-or-treating declined in some places. It was closely monitored because of (false) rumors of poisoned treats.<ref>There was only one confirmed case of Halloween candy being poisoned resulting in a child's death; the culprit was the child's father seeking to collect on an insurance policy, who was arrested and ultimately executed for his actions.</ref>; "The Razor Blade in the Apple" was a made-up urban legend that truly frightened parents,<ref>Joel Best and Gerald T. Horiuchi, "The Razor Blade in the Apple: the Social Construction of Urban Legends," ''Social Problems'' 1985 32(5): 488-499</ref> and in the 1990s the holiday has increasingly drawn upon the cult-horror genre for its inspiration. Halloween in America by the late 20th century was a big moneymaker for candy makers and costumers. | + | Starting in the 1960s trick-or-treating declined in some places. It was closely monitored because of (false) rumors of poisoned treats.;<ref>There was only one confirmed case of Halloween candy being poisoned resulting in a child's death; the culprit was the child's father seeking to collect on an insurance policy, who was arrested and ultimately executed for his actions.</ref> "The Razor Blade in the Apple" was a made-up urban legend that truly frightened parents,<ref>Joel Best and Gerald T. Horiuchi, "The Razor Blade in the Apple: the Social Construction of Urban Legends," ''Social Problems'' 1985 32(5): 488-499</ref> and in the 1990s the holiday has increasingly drawn upon the cult-horror genre for its inspiration. Halloween in America by the late 20th century was a big moneymaker for candy makers and costumers. |
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| | ==Mexico== | | ==Mexico== |
| − | [[File:Posada Lagartijo.jpeg|thumb|Lagartijo (Dandy) by José Guadalupe Posada.]]Mexico's counterpart to Halloween, the Day of the Dead, corresponds to the [[Catholic]] holidays of All Saints' Day and All Souls' Day on Nov. 1-2. In the English speaking world, these holidays were suppressed during the Reformation. As a result, traditions associated with them have transferred to Halloween. | + | [[File:Posada Lagartijo.jpeg|thumb|Lagartijo (Dandy) by José Guadalupe Posada.]]Mexico's counterpart to Halloween, the Day of the Dead, corresponds to the [[Catholic]] holidays of All Saints' Day and All Souls' Day on Nov. 1–2. In the English speaking world, these holidays were suppressed during the Reformation. As a result, traditions associated with them have transferred to Halloween. |
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| | Scholars argue that the skeletons, skulls and the other morbid imagery of the Day of the Dead originated with the ''danse macabre'' of the Renaissance. Spanish painter Francisco Goya (1746 - 1828) and Mexican illustrator José Guadalupe Posada (1851 - 1913) helped revive this style. Unaware of this history, modern Mexicans generally see the holiday as an aspect of their Aztec heritage.<ref name="Gonzales">Gonzales, Agustin Sanchez, "[https://relatosehistorias.mx/nuestras-historias/dia-de-muertos-tradicion-prehispanica-o-invencion-del-siglo-xx Día de muertos, ¿Tradición prehispánica o invención del siglo XX?], ''2 Relatos Históricos de México'', Nov. 2, 2007.</ref> | | Scholars argue that the skeletons, skulls and the other morbid imagery of the Day of the Dead originated with the ''danse macabre'' of the Renaissance. Spanish painter Francisco Goya (1746 - 1828) and Mexican illustrator José Guadalupe Posada (1851 - 1913) helped revive this style. Unaware of this history, modern Mexicans generally see the holiday as an aspect of their Aztec heritage.<ref name="Gonzales">Gonzales, Agustin Sanchez, "[https://relatosehistorias.mx/nuestras-historias/dia-de-muertos-tradicion-prehispanica-o-invencion-del-siglo-xx Día de muertos, ¿Tradición prehispánica o invención del siglo XX?], ''2 Relatos Históricos de México'', Nov. 2, 2007.</ref> |