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*only the Gospel of Mark bluntly demotes the [[Sabbath]] as being made for man, not vice-versa;
 
*only the Gospel of Mark bluntly demotes the [[Sabbath]] as being made for man, not vice-versa;
 
*only the Gospel of Mark endorses the right of unauthorized [[free speech]]:  “But [[Jesus]] said, 'Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.'”<ref>Mark 9:39 ([[ESV]]).  ''See also'' [https://biblehub.com/mark/9-39.htm Biblehub].</ref>   
 
*only the Gospel of Mark endorses the right of unauthorized [[free speech]]:  “But [[Jesus]] said, 'Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me.'”<ref>Mark 9:39 ([[ESV]]).  ''See also'' [https://biblehub.com/mark/9-39.htm Biblehub].</ref>   
*Mark's discussion of the Apostles is more critical than in other Gospels, as in explaining Jesus's rebuke of [[Peter]] (Mark 8:32), in observing how the Apostles did not understand what Jesus was telling them and were too afraid to ask him (Mark 9:32), and describing from the shore how Jesus "meant to pass by" the Apostles in their boat when he walked on water (Mark 6:45-56)<ref>[[ESV]].</ref>; and
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*Mark's discussion of the Apostles is more critical than in other Gospels, as in explaining Jesus's rebuke of [[Peter]] (Mark 8:32), in observing how the Apostles did not understand what Jesus was telling them and were too afraid to ask him (Mark 9:32), and in describing from the shore how Jesus "meant to pass by" the Apostles in their boat when he walked on water (Mark 6:45-56)<ref>[[ESV]].</ref>; and
 
*only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group.
 
*only the Gospel of Mark is written from the perspective of a non-Apostle outsider, and Mark was never invited by the Apostles into their group.
  
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