| | Supporters of TR, notably the [[KJV Only]] movement, counter that these codices survived because Christians knew them to be defective and therefore did not use them. Good manuscripts would be used and copied more and would therefore wear out more quickly.<ref>For more on reasons older manuscripts may not be more reliable. See [http://www.textusreceptusbibles.com/Document/Are_Older_Manuscripts_More_Reliable ''Are older manuscripts more reliable?''] at Textus Receptus Bibles.</ref> | | Supporters of TR, notably the [[KJV Only]] movement, counter that these codices survived because Christians knew them to be defective and therefore did not use them. Good manuscripts would be used and copied more and would therefore wear out more quickly.<ref>For more on reasons older manuscripts may not be more reliable. See [http://www.textusreceptusbibles.com/Document/Are_Older_Manuscripts_More_Reliable ''Are older manuscripts more reliable?''] at Textus Receptus Bibles.</ref> |
| − | The Magdalen Papyrus, Papyrus 64, dates to AD 66, making it the oldest New Testament fragment. It has not been classified by text type. The oldest examples of Alexandrian text are Papyrus 46, or Chester Beatty II, and Papyrus 66, or Bodmer II. P46 contains the Pauline epistles while P66 contains the Gospel of John. These manuscripts date from around AD 200.<ref>Metzger, Bruce, (1994) ''A Textual Commentary on the Greek New Testament''. "With the acquisition, however, of the Bodmer Papyri, particularly P66 and P75, both copied about the end of the second or the beginning of the third century, evidence is now available that the Alexandrian type of text goes back to an archetype that must be dated early in the second century." P75 has since been redated to a later period.</ref> | + | The Magdalen Papyrus, Papyrus 64, dates to AD 66, making it the oldest New Testament fragment. It has not been classified by text type. The oldest examples of Alexandrian text are Papyrus 46, or Chester Beatty II, and Papyrus 66, or Bodmer II. P46 contains the Pauline epistles while P66 contains the Gospel of John. Both manuscripts date from about AD 200.<ref>Metzger, Bruce, (1994) ''A Textual Commentary on the Greek New Testament''. "With the acquisition, however, of the Bodmer Papyri, particularly P66 and P75, both copied about the end of the second or the beginning of the third century, evidence is now available that the Alexandrian type of text goes back to an archetype that must be dated early in the second century." P75 has since been redated to a later period.</ref> |