Changes

[[File:800px-Mikolow protestant church pulpit.jpg|thumbnail|250px|right|Conservative [[Protestantism|Protestants]] have relatively high fertility rates.<ref>[http://questionevolution.blogspot.com/2012/08/immigrants-become-more-religious-longer.html Religious immigrants will alter the religious landscape of Europe]</ref> (Picture: Protestant church pulpit in Europe) ]]

[[File:800px-Mikolow protestant church pulpit.jpg|thumbnail|250px|right|Conservative [[Protestantism|Protestants]] have relatively high fertility rates.<ref>[http://questionevolution.blogspot.com/2012/08/immigrants-become-more-religious-longer.html Religious immigrants will alter the religious landscape of Europe]</ref> (Picture: Protestant church pulpit in Europe) ]]

''See also:'' [[Desecularization]] and [[Religious immigrants to Europe resistant to secularization]] and [[Growth of global desecularization]]

''See also:'' [[Religious immigrants to Europe resistant to secularization]] and [[Desecularization]] and [[Growth of global desecularization]]

In 2019, ''The Annual Review of Sociology''published a journal article entitled ''Assimilation and the Second Generation in Europe and America: Blending and Segregating Social, Dynamics between Immigrants and Natives'' which indicated:

In 2019, ''The Annual Review of Sociology''published a journal article entitled ''Assimilation and the Second Generation in Europe and America: Blending and Segregating Social, Dynamics between Immigrants and Natives'' which indicated:

{{Cquote|The persistence of a strong religious culture among Muslim immigrants long after having migrated and among the second generation is remarkable given the normative pressure toward secularism and lower religiosity levels in the European context. In Britain, Muslims’ religious identity is demonstrably as salient among individuals who migrated fifty years ago as among those who were born in the United Kingdom (Bisin et al. 2008, Lewis & Kashyap 2013).<ref>[https://www.lucasdrouhot.com/preprint/Drouhot_Nee_ARS_preprint.pdf ''Assimilation and the Second Generation in Europe and America: Blending and Segregating Social, Dynamics between Immigrants and Natives''], ''The Annual Review of Sociology'' by Lucas G. Drouhot and Victor Nee, 2019. 45:X–X, https://doi.org/10.1146/annurev-soc-073117-041335</ref>}}

{{Cquote|The persistence of a strong religious culture among Muslim immigrants long after having migrated and among the second generation is remarkable given the normative pressure toward secularism and lower religiosity levels in the European context. In Britain, Muslims’ religious identity is demonstrably as salient among individuals who migrated fifty years ago as among those who were born in the United Kingdom (Bisin et al. 2008, Lewis & Kashyap 2013).<ref>[https://www.lucasdrouhot.com/preprint/Drouhot_Nee_ARS_preprint.pdf ''Assimilation and the Second Generation in Europe and America: Blending and Segregating Social, Dynamics between Immigrants and Natives''], ''The Annual Review of Sociology'' by Lucas G. Drouhot and Victor Nee, 2019. 45:X–X, https://doi.org/10.1146/annurev-soc-073117-041335</ref>}}