Changes

The next reference to the people of Samaria, regarded as the remnant of Israel, is when Josiah suppressed the high places among them <ref>(II Kings xxiii. 15, 19 et seq.)</ref> and collected money to repair the house of the Lord, from "Manasseh and Ephraim, and of all the remnant of Israel" (II Chron. xxxiv. 9).<ref name="JE"/> That the Israelitish element still held its own in the north, is shown by the incidental mention "That there came certain from Shechem, from Shiloh, and from Samaria," in the time of Jeremiah, desiring to join in the offerings at the Temple <ref name="JE"/><ref>(Jeremiah xli. 5)</ref> Later on (and this is the last mention of the Samaritans in the Old Testament), their claim to a participation in the building of the Temple was rejected by Zerubbabel, no doubt on the ground of their mixed origin.<ref name="JE"/>

The next reference to the people of Samaria, regarded as the remnant of Israel, is when Josiah suppressed the high places among them <ref>(II Kings xxiii. 15, 19 et seq.)</ref> and collected money to repair the house of the Lord, from "Manasseh and Ephraim, and of all the remnant of Israel" (II Chron. xxxiv. 9).<ref name="JE"/> That the Israelitish element still held its own in the north, is shown by the incidental mention "That there came certain from Shechem, from Shiloh, and from Samaria," in the time of Jeremiah, desiring to join in the offerings at the Temple <ref name="JE"/><ref>(Jeremiah xli. 5)</ref> Later on (and this is the last mention of the Samaritans in the Old Testament), their claim to a participation in the building of the Temple was rejected by Zerubbabel, no doubt on the ground of their mixed origin.<ref name="JE"/>

==Anthropology==

==Anthropology==