De Gébelin first encountered the tarot in 1781 in Switzerland, where he connected the imagery of the tarot to occult concepts. De Gébelin's book, titled ''Le Monde Primitif, 1781'' made the claim that the tarot had an occult origin. He claimed that the twenty-two arcana were similar to the twenty-two letters of the Hebrew alphabet. He claimed that the tarot was an allegorical story that should be read from the twenty-second card, the world, to the first card which was known as madness [the fool]. He renamed the Popess card as the High Priestess and he renamed the pope card as the Heirophant. Court De Gébelin also modified the tarot by reversing the hanged man image of the tarot, so that the image represented Prudence, instead of sacrifice. | De Gébelin first encountered the tarot in 1781 in Switzerland, where he connected the imagery of the tarot to occult concepts. De Gébelin's book, titled ''Le Monde Primitif, 1781'' made the claim that the tarot had an occult origin. He claimed that the twenty-two arcana were similar to the twenty-two letters of the Hebrew alphabet. He claimed that the tarot was an allegorical story that should be read from the twenty-second card, the world, to the first card which was known as madness [the fool]. He renamed the Popess card as the High Priestess and he renamed the pope card as the Heirophant. Court De Gébelin also modified the tarot by reversing the hanged man image of the tarot, so that the image represented Prudence, instead of sacrifice. |