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In the [[Summa Theologica]], Part II-II, Question 114, St. [[Thomas Aquinas]] speaks of a certain virtue which is commonly translated as “the friendliness which is called affability.” This friendliness, he notes, governs relationships between people because “it behooves man to be maintained in a becoming order towards other men as regards their mutual relations with one another, in point of both deeds and words, so that they behave towards one another in a becoming manner.” It does not only govern those relationships which are intimate or proximate; rather “Every man is naturally every man's friend by a certain general love; even so it is written (Ecclesiasticus 13:19) that ‘every beast loveth its like.’” This does not mean that everyone must be treated with equal intimacy – some people are connected to us by a closer bond than others – but that there is a minimum affability or common decency which is owed to all persons.<ref>[https://opwest.org/blog/the-friendliness-called-affability#:~:text=Thomas%20Aquinas%20speaks%20of%20a,mutual%20relations%20with%20one%20another%2C The Friendliness Called Affability], Dominican Friars</ref>}}
 
In the [[Summa Theologica]], Part II-II, Question 114, St. [[Thomas Aquinas]] speaks of a certain virtue which is commonly translated as “the friendliness which is called affability.” This friendliness, he notes, governs relationships between people because “it behooves man to be maintained in a becoming order towards other men as regards their mutual relations with one another, in point of both deeds and words, so that they behave towards one another in a becoming manner.” It does not only govern those relationships which are intimate or proximate; rather “Every man is naturally every man's friend by a certain general love; even so it is written (Ecclesiasticus 13:19) that ‘every beast loveth its like.’” This does not mean that everyone must be treated with equal intimacy – some people are connected to us by a closer bond than others – but that there is a minimum affability or common decency which is owed to all persons.<ref>[https://opwest.org/blog/the-friendliness-called-affability#:~:text=Thomas%20Aquinas%20speaks%20of%20a,mutual%20relations%20with%20one%20another%2C The Friendliness Called Affability], Dominican Friars</ref>}}
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=== Theological virtues ===
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''See also:'' [[Theology]]
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The theological virtues are three:
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*[[Faith]] is an infused virtue, by which the intellect is perfected by a supernatural light, in virtue of which, under a supernatural movement of the will, it assents firmly to the supernatural truths of Revelation, not on the motive of intrinsic evidence, but on the sole ground of the infallible authority of God revealing
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*[[Hope]] which allow us to trust, with an unshaken confidence grounded on the Divine assistance, to attain life everlasting
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*[[Charity]] is that theological virtue, by which God, our ultimate end, known by supernatural light, is loved by reason of His own intrinsic goodness or amiability, and our neighbor loved on account of God
      
==== Magananimity as a Christian virtue ====
 
==== Magananimity as a Christian virtue ====
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