| | Such arguments are attractive because they are seemingly well-reasoned or factual, but are either fallacious or insincere. They are deceptively pleasing, but when not honestly mistaken are based on pretense. Many specious arguments are used as support for strongly held [[belief]]s but are false. This kind of [[Apologetics|apologetical]] reasoning has a deceptively attractive appearance intended to generate a favorable response. It can be beautiful, well-constructed, elegant in simplicity, pleasing to consider; appearing completely reasonable at first view, apparently plausible, right, superficially fair, just, or correct, but not so in reality. A specious person or book can be bequiling because what they present themselves to be appears to be actual reality, not imaginary. Many such people and writers have themselves been "taken in" and deceived, and they sincerely believe what they say; and it is that which makes them seem all the more plausible. | | Such arguments are attractive because they are seemingly well-reasoned or factual, but are either fallacious or insincere. They are deceptively pleasing, but when not honestly mistaken are based on pretense. Many specious arguments are used as support for strongly held [[belief]]s but are false. This kind of [[Apologetics|apologetical]] reasoning has a deceptively attractive appearance intended to generate a favorable response. It can be beautiful, well-constructed, elegant in simplicity, pleasing to consider; appearing completely reasonable at first view, apparently plausible, right, superficially fair, just, or correct, but not so in reality. A specious person or book can be bequiling because what they present themselves to be appears to be actual reality, not imaginary. Many such people and writers have themselves been "taken in" and deceived, and they sincerely believe what they say; and it is that which makes them seem all the more plausible. |