| Line 1: |
Line 1: |
| | {{ConservativeBible}} | | {{ConservativeBible}} |
| | The '''Conservative Bible Project''' renders [[God]]'s word without [[liberal denial]]. A ''Colbert Report'' interview featured this project.<ref>[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 8, 2009.</ref> Achievements include these 50 insights: | | The '''Conservative Bible Project''' renders [[God]]'s word without [[liberal denial]]. A ''Colbert Report'' interview featured this project.<ref>[http://www.colbertnation.com/the-colbert-report-videos/258144/december-08-2009/andy-schlafly The Colbert Report Videos: Andy Schlafly], ColbertNation.com, December 8, 2009.</ref> Achievements include these 50 insights: |
| | + | #scribes were [[liberal]], like most professors today, and scribes tacked on their own cheap endings to the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]] to dilute the inspiring originals, as when women are startled at the empty [[Tomb]] by a powerful young man and react with ecstasy;<ref>''See'' [[Mark ending]] and the first half of {{bibleref|Mark|16|8}} .</ref> |
| | #[[Samaritan]]s were as numerous as [[Judean]] [[Jew]]s at the time of [[Christ]], and parts of the [[Gospels]] can be understood as a brilliant emphasis for converting quickly the Samaritans, who were in a bitter rivalry with the Judean Jews; | | #[[Samaritan]]s were as numerous as [[Judean]] [[Jew]]s at the time of [[Christ]], and parts of the [[Gospels]] can be understood as a brilliant emphasis for converting quickly the Samaritans, who were in a bitter rivalry with the Judean Jews; |
| | #the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]], and the [[Epistle to the Hebrews]], were written at the time of [[Jesus]], as proven in 40 ways,<ref>''See'' [[Date of Hebrews|16 confirmations that the Date of Hebrews was just after the Resurrection]], [[Date of John|10 reasons that the Gospel of John was contemporaneous with Jesus]], and [[date of the Gospel of Mark|14 proofs that the Gospel of Mark was contemporaneous]] too.</ref> and yet [[liberal denial]] asserts absurdly late dates and causes [[AI]] to mislead everyone; | | #the Gospels of [[Gospel of Mark|Mark]] and [[Gospel of John|John]], and the [[Epistle to the Hebrews]], were written at the time of [[Jesus]], as proven in 40 ways,<ref>''See'' [[Date of Hebrews|16 confirmations that the Date of Hebrews was just after the Resurrection]], [[Date of John|10 reasons that the Gospel of John was contemporaneous with Jesus]], and [[date of the Gospel of Mark|14 proofs that the Gospel of Mark was contemporaneous]] too.</ref> and yet [[liberal denial]] asserts absurdly late dates and causes [[AI]] to mislead everyone; |
| Line 18: |
Line 19: |
| | #powerful political terminology like "lobbying" can enhance the understanding of what effective "prayer" (500 times in Bible) means, as in "lobbying [[God]]" to intervene for good rather than merely holding a [[liberal]] moment of silence as [[secularization]] connotes for "prayer"; | | #powerful political terminology like "lobbying" can enhance the understanding of what effective "prayer" (500 times in Bible) means, as in "lobbying [[God]]" to intervene for good rather than merely holding a [[liberal]] moment of silence as [[secularization]] connotes for "prayer"; |
| | #most modern translations are entirely by linguist professors without input by those having mathematical, scientific, writing, legal, artistic, or poetic skills, causing a more one-dimensional and antiquated rendition than it should be; | | #most modern translations are entirely by linguist professors without input by those having mathematical, scientific, writing, legal, artistic, or poetic skills, causing a more one-dimensional and antiquated rendition than it should be; |
| − | #the original endings of the Gospels of [[Mark ending|Mark]] and [[John ending|John]] are inspiring, spectacular finales, as when women are startled at the [[Tomb]] by a powerful young man and react with ecstasy,<ref>''See'' [[Mark ending]] and the first half of {{bibleref|Mark|16|8}} .</ref> but [[liberal]] professors refuse to clean off the later-added conclusions that obscure like cheap overpaint of a masterpiece;
| |
| | #[[political correctness]] causes [[liberal denial]] that the [[Apostles]] were ethnic rivals, by including [[Samaritan]]s, a [[Greek]], and a mixture of [[Jewish]] and [[Gentile]] followers of [[Jesus]] - their extraordinary unity amid their ethnic conflicts corroborates Jesus's divinity;<ref>[[Mystery:Unsolved_Gospel_Mysteries#What_ethnicity_was_John_the_Apostle.3F|What ethnicity was John the Apostle?]]</ref> | | #[[political correctness]] causes [[liberal denial]] that the [[Apostles]] were ethnic rivals, by including [[Samaritan]]s, a [[Greek]], and a mixture of [[Jewish]] and [[Gentile]] followers of [[Jesus]] - their extraordinary unity amid their ethnic conflicts corroborates Jesus's divinity;<ref>[[Mystery:Unsolved_Gospel_Mysteries#What_ethnicity_was_John_the_Apostle.3F|What ethnicity was John the Apostle?]]</ref> |
| | #[[The Lord's Prayer]] is unjustifiably diluted by the monarchical term "[[kingdom]]" (better: "[[paradise]]") and the [[globalism|globalist]] "[[earth]]" (better: "here"); | | #[[The Lord's Prayer]] is unjustifiably diluted by the monarchical term "[[kingdom]]" (better: "[[paradise]]") and the [[globalism|globalist]] "[[earth]]" (better: "here"); |